マルコの福音書 9
1 また言ひ給ふ『まことに汝らに告ぐ、此處に立つ者のうちに、神の國の、權能をもて來るを見るまでは、死を味はぬ者どもあり』
And he said to them, “Amen I say to you, that there are some among those standing here who shall not taste death until they see the kingdom of God arriving in power.”
2 六日の後、イエスただペテロ、ヤコブ、ヨハネのみを率きつれ、人を避けて高き山に登りたまふ。かくて彼らの前にて其の状かはり、
And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.
3 其の衣かがやきて甚だ白くなりぬ、世の晒布者を爲し得ぬほど白し。
And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.
4 エリヤ、モーセともに彼らに現れて、イエスと語りゐたり。
And there appeared to them Elijah with Moses; and they were speaking with Jesus.
5 ペテロ差出でてイエスに言ふ『ラビ、我らの此處に居るは善し。われら三つの廬を造り、一つを汝のため、一つをモーセのため、一つをエリヤのためにせん』
And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”
6 彼 等いたく懼れたれば、ペテロ何と言ふべきかを知らざりしなり。
For he did not know what he was saying. For they were overwhelmed by fear.
7 かくて雲おこり、彼らを覆ふ。雲より聲 出づ『これは我が愛しむ子なり、汝ら之に聽け』
And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”
8 弟子たち急ぎ見囘すに、イエスと己らとの他には、はや誰も見えざりき。
And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
9 山をくだる時、イエス彼らに、人の子の、死人の中より甦へるまでは、見しことを誰にも語るなと戒め給ふ。
And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.
10 彼ら此の言を心にとめ『死人の中より甦へる』とは、如何なる事ぞと互に論じ合ふ。
And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.
11 かくてイエスに問ひて言ふ『學者たちは、何 故エリヤまづ來るべしと言ふか』
And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”
12 イエス言ひ給ふ『實にエリヤ先づ來りて、萬の事をあらたむ。さらば人の子につき、多くの苦難を受け、かつ蔑せらるる事の録されたるは何ぞや。
And in response, he said to them: “Elijah, when he will arrive first, shall restore all things. And in the manner that it has been written about the Son of man, so must he suffer many things and be condemned.
13 されど我なんぢらに告ぐ、エリヤは既に來れり。然るに彼に就きて録されたる如く、人々 心のままに之を待へり』
But I say to you, that Elijah also has arrived, (and they have done to him whatever they wanted) just as it has been written about him.”
14 相 共に弟子たちの許に來りて、大なる群衆の之を環り、學者たちの之と論じゐたるを見 給ふ。
And approaching his disciples, he saw a great crowd surrounding them, and the scribes were arguing with them.
15 群衆みなイエスを見るや否や、いたく驚き、御許に走り往きて禮をなせり。
And soon all the people, seeing Jesus, were astonished and struck with fear, and hurrying to him, they greeted him.
16 イエス問ひ給ふ『なんぢら何を彼らと論ずるか』
And he questioned them, “What are you arguing about among yourselves?”
17 群衆のうちの一人こたふ『師よ、唖の靈に憑かれたる我が子を御許に連れ來れり。
And one from the crowd responded by saying: “Teacher, I have brought to you my son, who has a mute spirit.
18 靈いづこにても彼に憑けば、痙攣け泡をふき、齒をくひしばり、而して痩せ衰ふ。御弟子たちに之を逐ひ出すことを請ひたれど能はざりき』
And whenever it takes hold of him, it throws him down, and he foams and gnashes with his teeth, and he becomes unconscious. And I asked your disciples to cast him out, and they could not.”
19 ここに彼らに言ひ給ふ『ああ信なき代なるかな、我いつまで汝らと偕にをらん、何時まで汝らを忍ばん。その子を我が許に連れきたれ』
And answering them, he said: “O unbelieving generation, how long must I be with you? How long shall I endure you? Bring him to me.”
20 乃ち連れきたる。彼イエスを見しとき、靈ただちに之を痙攣けたれば、地に倒れ、泡をふきて轉び廻る。
And they brought him. And when he had seen him, immediately the spirit disturbed him. And having been thrown to the ground, he rolled around foaming.
21 イエスその父に問ひ給ふ『いつの頃より斯くなりしか』父いふ『をさなき時よりなり。
And he questioned his father, “How long has this been happening to him?” But he said: “From infancy.
22 靈しばしば彼を火のなか水の中に投げ入れて亡さんとせり。されど汝なにか爲し得ば、我らを憫みて助け給へ』
And often it casts him into fire or into water, in order to destroy him. But if you are able to do anything, help us and take pity on us.”
23 イエス言ひたまふ『爲し得ばと言ふか、信ずる者には、凡ての事なし得らるるなり』
But Jesus said to him, “If you are able to believe: all things are possible to one who believes.”
24 その子の父ただちに叫びて言ふ『われ信ず、信仰なき我を助け給へ』
And immediately the father of the boy, crying out with tears, said: “I do believe, Lord. Help my unbelief.”
25 イエス群衆の走り集るを見て、穢れし靈を禁めて言ひたまふ『唖にて耳聾なる靈よ、我なんぢに命ず、この子より出でよ、重ねて入るな』
And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”
26 靈さけびて甚だしく痙攣けさせて出でしに、その子、死人の如くなりたれば、多くの者これを死にたりと言ふ。
And crying out, and convulsing him greatly, he departed from him. And he became like one who is dead, so much so that many said, “He is dead.”
27 イエスその手を執りて起し給へば立てり。
But Jesus, taking him by the hand, lifted him up. And he arose.
28 イエス家に入り給ひしとき、弟子たち竊に問ふ『我等いかなれば逐ひ出し得ざりしか』
And when he had entered into the house, his disciples questioned him privately, “Why were we unable to cast him out?”
29 答へ給ふ『この類は祈に由らざれば、如何にすとも出でざるなり』
And he said to them, “This kind is able to be expelled by nothing other than prayer and fasting.”
30 此處を去りてガリラヤを過ぐ。イエス人の此の事を知るを欲し給はず。
And setting out from there, they passed through Galilee. And he intended that no one know about it.
31 これは弟子たちに教をなし、かつ『人の子は人々の手にわたされ、人々これを殺し、殺されて三日ののち甦へるべし』と言ひ給ふが故なり。
Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.”
32 弟子たちはその言を悟らず、また問ふ事を恐れたり。
But they did not understand the word. And they were afraid to question him.
33 かくてカペナウムに到る。イエス家に入りて弟子たちに問ひ給ふ『なんぢら途すがら何を論ぜしか』
And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?”
34 弟子たち默然たり、これは途すがら、誰か大ならんと、互に爭ひたるに因る。
But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater.
35 イエス坐して十二 弟子を呼び、之に言ひたまふ『人もし頭たらんと思はば、凡ての人の後となり、凡ての人の役者となるべし』
And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.”
36 かくてイエス幼兒をとりて彼らの中におき、之を抱きて言ひ給ふ、
And taking a child, he set him in their midst. And when he had embraced him, he said to them:
37 『おほよそ我が名のために斯かる幼兒の一人を受くる者は、我を受くるなり。我を受くる者は、我を受くるにあらず、我を遣しし者を受くるなり』
“Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.”
38 ヨハネ言ふ『師よ、我らに從はぬ者の、御名によりて惡鬼を逐ひ出すを見しが、我らに從はぬ故に、之を止めたり』
John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.”
39 イエス言ひたまふ『止むな、我が名のために能力ある業をおこなひ、俄に我を譏り得る者なし。
But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me.
40 我らに逆はぬ者は、我らに附く者なり。
For whoever is not against you is for you.
41 キリストの者たるによりて、汝らに一杯の水を飮まする者は、我まことに汝らに告ぐ、必ずその報を失はざるべし。
For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward.
42 また我を信ずる此の小き者の一人を躓かする者は、寧ろ大なる碾臼を頸に懸けられて、海に投げ入れられんかた勝れり。
And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
44 [なし]
where their worm does not die, and the fire is not extinguished.
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
46 [なし]
where their worm does not die, and the fire is not extinguished.
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
48 「彼處にては、その蛆つきず、火も消えぬなり」
where their worm does not die, and the fire is not extinguished.
49 それ人はみな火をもて鹽つけらるべし。
For all shall be salted with fire, and every victim shall be salted with salt.
50 鹽は善きものなり、されど鹽もし其の鹽 氣を失はば、何をもて之に味つけん。汝ら心の中に鹽を保ち、かつ互に和ぐべし』
Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.”
