Ebrania 5

1 Kuiti kila u kuhani nu mukulu, nuholanigwe kupuma mukati a antu, uholanigwe kimika badala ao mu intu ni yikigendi ni Itunda, iti wahume kupumya ku palung'wi isongelyo ni ipolya ku nsoko a milandu.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

2 Uhumile kipusha ku upolo ni apungu ni ikungumi ku nsoko ga nu ng'wenso mukola upilimikiigwe nu unyeku.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

3 Ku nsoko a ili, ukete mulimo nua kupumya isongelyo ku nsoko a milandu akwe anga nuitumaa ku milandu a antu.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

4 Hangi kutili u muntu nuiholaa ikulyo ili ku nsoko akwe mukola, kuiti badala akwe, kusinja witangwe ni Itunda, anga nai utuile uHaruni.

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

5 Ga nu Kristo shanga ai wipee ikulyo u ng'wenso ku kitendisaa mukola kutula kuhani nu mukulu. Badala akwe, Itunda ai uligitilye kitalakwe, “Uewe wi ng'wana nuane, lelo natulaa ni Tata nuako.”

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

6 Ingi anga nuiligityaa ga nu kipatyoo ingiiza, “Uewe ingi wi kuhani kali na kali ze yakilaa i pyani ang'wa Melkizedeki. (aiōn g165)

As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)

7 Matungo ni itungo nilakwe mu muili, ai ulompile nu kulompeela, ai umulopile Itunda ku liholi, ku nuanso nuhumile kumuguna kupuma mu nsha. Ku nsoko a utuna pihi nuakwe kung'wa Itunda, ai wigigwe.

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

8 Anga itule ai watulaa ng'wana, ai wimanyisilye kija ku makani nai amagilye.

though he was a Son, yet learned obedience by the things which he suffered.

9 Ai ukondaniigwe nu ku nzila iyi ai utendekile ku kila u muntu nu muhuiie ku nsoko a uguniki nua kali na kali. (aiōnios g166)

Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)

10 ku kubagulwa ni Itunda anga Kuhani nu Mukulu ze yakilaa u ludimo nulang'wa Melkizedeki.

named by God a high priest after the order of Melchizedek.

11 Ku kete idu nakuligitya kutula uYesu, kuiti ingi ikaku kumuganuila ku nsoko unyenye ingi miakata akija.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

12 Aga itule ku itungo ili aza mutakiwe kutula ang'walimu, ikili ukoli usanigwa nua muntu kumumanyisa umanyisigwa nua ng'wandyo nua ntendo nia lukani nulang'wa Itunda. Mutakiwe maele hangi shanga ludya nu lukaku.

For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.

13 Kunsoko wihi nuing'wezaa i maele duu mugila u wizeeli mu lukani nula tai ane, kunsoko wakili mung'yinya.

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

14 Ku ipande i lulya, ludya nu lukaku ingi ku antu niakulu, awo naza kunsoko a wizeeli nuao kutemanula i tai ane nu ubii amanyisigwe ku ulinga u uza nu ubi.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.