Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Merikizedheki uyu aiva mambo weSaremu, uye aiva muprista waMwari Wokumusoro-soro. Akasangana naAbhurahama pakudzoka kwake achibva kundokunda madzimambo, akamuropafadza,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
uye Abhurahama akamupa chegumi chezvinhu zvose. Kutanga zita rake rinoreva kuti, “mambo wokururama”; uyezve, “mambo weSaremu” zvinoreva kuti, “mambo woRugare.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Asina baba kana mai, asina madzitateguru, asina mavambo amazuva kana magumo oupenyu, soMwanakomana waMwari anoramba ari muprista nokusingaperi.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Chingofungai kuti akanga ari mukuru sei. Kunyange natateguru Abhurahama akamupa chegumi chezvaakanga apamba!
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Zvino murayiro unoti avo vari zvizvarwa zvaRevhi vakava vaprista kuti vatore chegumi kuvanhu, idzo hama dzavo, kunyange zvazvo hama dzavo dziri zvizvarwa zvaAbhurahama.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Murume uyu, kunyange zvakadaro, akanga asina rudzi runobva pazvizvarwa zvaRevhi, asi akatora chegumi kubva kuna Abhurahama uye akaropafadza iye akanga ane zvipikirwa.
7 But without any dispute the lesser is blessed by the greater.
Uye hapana kukahadzika kuti muduku anoropafadzwa neakamupfuura paukuru.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Panyaya iyi yokutanga, chegumi chinotorwa navanhu vanofa; asi pane imwe nyaya iyi chinotorwa naiye anonzi mupenyu.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Mumwe angati Revhi, anotora chegumi, akapawo chegumi kubudikidza naAbhurahama,
10 for he was yet in the body of his father when Melchizedek met him.
nokuti Merikizedheki paakasangana naAbhurahama, Revhi akanga achiri muchiuno chatateguru vake.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Kana kukwaniswa kwaigona kuvapo nenzira youprista hwaRevhi (nokuti vanhu vakapiwa murayiro nokuda kwahwo), ko, mumwe muprista aifanira kuzomuka sei, iye ari worudzi rwaMerikizedheki, asiri worudzi rwaAroni?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Nokuti kana uprista huchishandurwa, kunofanirawo kushandurwa murayiro.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Iye anorehwa zvinhu izvi pamusoro pake ndeworumwe rudzi, uye hakuna mumwe worudzi urwu akamboshumira paaritari.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Nokuti zviri pachena kuti Ishe wedu akabva kurudzi rwaJudha uye pamusoro porudzi urwu Mozisi haana kumbotaura zvavaprista.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Uye zvatataura zvinotova pachena kunyanya kana mumwe muprista akaita saMerikizedheki achionekwa,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
uyo ava muprista kwete nokuda kwomurayiro wenhoroondo yamadzitateguru ake asi nokuda kwesimba roupenyu husingaparadziki.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Murau wokutanga wakaiswa padivi nokuti wakanga une utera uye usina maturo
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
(nokuti murayiro hauna chinhu chawakaita kuti chive chakakwana), uye tariro iri nani inoziviswa, yatinoswededzwa nayo pedyo naMwari.
20 Inasmuch as he was not made priest without the taking of an oath
Uye hazvina kuitwa pasina mhiko! Vamwe vakava vaprista pasina kana mhiko zvayo,
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Nokuda kwemhiko yake, Jesu akava rubatso rwesungano inopfuura nokunaka.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Zvino kwakava navazhinji vavaprista, nokuti rufu rwakavatadzisa kupfuurira mberi paushumiri;
asi Jesu, nokuti anogara nokusingaperi, ano uprista huchavapo nokusingaperi. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Naizvozvo anogona kuponesa zvizere vaya vanouya kuna Mwari kubudikidza naye, nokuti anorarama nokusingaperi achivanyengeterera.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Muprista mukuru akadai anotipa zvatinoshayiwa, iye mutsvene, asina chaangapomerwa, asina kusvibiswa, akatsaurwa kubva kuvatadzi, akasimudzirwa pamusoro pamatenga.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Asingafanani navaya vaprista, haafaniri kubayira zvipiriso zuva rimwe nerimwe, kutanga pamusoro pezvivi zvake, pashure pamusoro pezvivi zvavanhu. Akabayira zvivi zvavo kamwe chete zvikapera paakazvipa iye.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
