Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
Naizvozvo nesuwo, zvatakakomberedzwa negore rezvapupu rakakura rikadai, ngatibvisei zvose zvinoremedza, nechivi chinongotinamatira nyore, uye ngatimhanyei nokutsungirira, nhangemutange yatakaisirwa.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Tichitarira kuna Jesu muvambi nomukwanisi wokutenda kwedu; iye akatsunga pamuchinjikwa nokuda kwomufaro wakaiswa pamberi pake, akashora kunyadziswa kwawo, uye akandogara kurudyi rwechigaro choushe chaMwari.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Cherechedzai iye akatsunga pakupikiswa kwakadai navatadzi, kuti imi murege kuneta nokupera simba mumwoyo menyu.
4 You have not yet resisted to blood, striving against sin.
Mukurwa kwenyu nechivi, hamusati madzivisa kusvikira pakubuda ropa.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
Uye makanganwa shoko rokukurudzira rinotaura kwamuri savanakomana richiti: “Mwanakomana wangu, usazvidza kuranga kwaShe, uye usaora mwoyo kana uchirangwa naye,
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
nokuti Ishe anoranga uyo waanoda, uye anorova munhu wose waanogamuchira somwanakomana.”
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
Tsungai pamatambudziko sokurangwa; Mwari anokubatai imi savanakomana. Nokuti ndoupiko mwanakomana asingarangwi nababa vake?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
Kana musingarangwi (vamwe vose vachirangwa), naizvozvo muri vana vasiri chaivo uye hamusi vanakomana vechokwadi.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
Uyezve, isu tose tina madzibaba edu epanyama anotiranga uye tinovakudza nokuda kwaizvozvo. Ko, tingazviisa zvikuru sei pasi paBaba vemweya yedu tigorarama!
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
Madzibaba edu aitiranga kwenguva duku sezvavaifunga kuti zvakafanira; asi Mwari anotiranga kuti zvitibatsire, kuti tigogoverwa utsvene hwake.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
Hakuna kurangwa kunofadza panguva yacho, asi kuti kunorwadza. Asi, zvisinei, pashure kunobereka gohwo rokururama norugare kuna avo vakadzidziswa nako.
12 Therefore lift up the hands that hang down and the feeble knees,
Naizvozvo, simbisai maoko akaneta namabvi anoshayiwa simba.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
“Gadzirirai tsoka dzenyu nzira dzakarurama,” kuitira kuti anokamhina arege kuva akaremara, asi kuti aporeswe.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
Itai zvose zvamungagona kuti muve vatsvene; pasina utsvene hapana munhu achaona Ishe.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
Chenjerai kuti kurege kuva nomunhu anorasikirwa nenyasha dzaMwari kuitira kuti mudzi wokuvava urege kumera kuti ugotambudza uye ugosvibisa vazhinji.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
Chenjerai kuti kurege kuva nevanoita upombwe, kana nousina umwari saEsau, uyo akatengesa nhaka youdangwe hwake nokuda kwokudya kamwe chete.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Nokuti sezvamunoziva kuti pashure akati oda kugamuchira nhaka yokuropafadzwa, akarambwa. Nokuti haana kutendeuka, kunyange zvake akatsvaka mukomborero uyo nemisodzi.
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
Hamuna kumboswedera kugomo ringabatwa namaoko uye rinopfuta nomoto; kurima, kukusviba uye nokudutu guru;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
kukurira kwehwamanda kana inzwi rinotaura mashoko zvokuti vaya vakarinzwa vakakumbirisa kuti varege kuudzwazve rimwe shoko,
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
nokuti vakanga vasingagoni kutakura zvakanga zvarayirwa sokuti: “Kunyange kana mhuka ipi zvayo ikabata gomo, inofanira kutakwa namabwe.”
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
Chakaonekwa chaityisa zvokuti Mozisi akati, “Ndiri kudedera nokutya.”
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Asi mauya kuGomo reZioni, kuJerusarema rokudenga, guta raMwari mupenyu. Mauya kuzviuru nezviuru zvavatumwa vari paungano yomufaro,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
kukereke yamatangwe, vane mazita akanyorwa kudenga. Mauya kuna Mwari, mutongi wavanhu vose, kumweya yavanhu vakarurama vakakwaniswa,
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
kuna Jesu murevereri wesungano itsva, uye kuropa rakasaswa rinotaura zviri nani pane raAbheri.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Chenjerai kuti murege kuramba iye anotaura. Kana ivo vasina kupunyuka pavakaramba iye akavayambira panyika, ko, kuzoti isu kana tikatsauka kubva kwaari anotiyambira kubva kudenga?
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
Panguva iyo inzwi rake rakazungunusa nyika, asi zvino akativimbisa, achiti, “Ndichazungunusazve kamwe chete, kwete nyika chete, asi nedengawo.”
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Mashoko okuti, “Kamwe chetezve” anoratidza kubviswa kwezvinhu zvinogona kuzungunuswa, izvo zvinhu zvakasikwa, kuitira kuti zvisingagoni kuzungunuswa zvirambe zviripo.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
Naizvozvo, zvatinogamuchira ushe husingagoni kuzungunuswa, ngativongei, uye tinamate Mwari zvinogamuchirika, tichimukudza uye tichimutya,
29 for our God is a consuming fire.
nokuti “Mwari wedu moto unoparadza.”
