1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Toronoo susue nggara, e! Au nau nggi misinedꞌa Lamatualain Hara-lii Malolen fo au ufadꞌe neu nggi eniꞌ a dalahulun. Hei simbo mala ma miꞌitataaꞌ tungga mikindoo neu Hara-liiꞌ naa.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Huu Hara-lii naa, mana fee masoi-masodꞌaꞌ neu nggi, sadꞌi ama toꞌu mihereꞌ mikindoo e. Te mete ma ama nda mimihere mikindoo neu Lamatualain sa, hei nemehere mara, parsumaꞌ a.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Au o unori basa nggi dala-dala pantin seli, fo dalahulun atahori parna ranori neu au boe. Naeni: Kristus, fo Lamatualain haitua nemaꞌ a, mate de fee masoi-masodꞌaꞌ neu nggita mia sala-kilu tara ena, nandaa tebꞌe onaꞌ Lamatualain Susura Meumaren suraꞌ eniꞌ a lele uluꞌ a.
4 that he was buried, that he was raised on the third day according to the Scriptures,
Boe ma ara raꞌoi E. Basa de, fini esan ma, Lamatualain tao nasodꞌa baliꞌ E, nandaa tebꞌe onaꞌ Lamatualain Susura Meumaren suraꞌ memaꞌ eniꞌ a lele uluꞌ a.
5 and that he appeared to Cephas, then to the twelve.
Basa ma, Kristus natudꞌu Aon neu Petrus. Ana o natudꞌu Aon neu ana mana tungga ka sana hulu rua nara boe.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Lao esa ma, Ana natudꞌu aon neu atahori mamahereꞌ natun lima lenaꞌ. Basa se rita E! Mia sira e, hambu hetar feꞌe masodꞌaꞌ ra. Akaꞌ ruma mate ena.
7 Then he appeared to James, then to all the apostles,
Basa ma, Ana natudꞌu aon neu aꞌa Yakobis boe. Boe ma natudꞌu aon neu basa dedꞌenu nara.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Naa! Au mana ita e uꞌubꞌui oe-oeꞌ. Huu au onaꞌ ana muriꞌ nene bonggiꞌ neꞌebꞌuit.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Lamatuaꞌ dedꞌenun laen ra, basa se pantin lenaꞌ au. Mete ma tungga matetun, au nda undandaa dadꞌi dedꞌenun sa. Huu feꞌesaꞌan, au mana tao uꞌusususaꞌ ma poko-paru Lamatuaꞌ atahori nara sia bee-bꞌee.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Te Lamatualain natudꞌu rala malolen neu au. Boe ma Ana mana tao au dadꞌi onaꞌ ia. Leleꞌ Ana tao dala maloleꞌ soaꞌ neu au, Ana nda ngganggari fai no hie-hieꞌ a sa. Maꞌabꞌuin ma, au mana ue-tao lenaꞌ basa se! Tao-tao te au nda mana tao ues naa sa, te Lamatualain rala malolen mana ue-tao sia masodꞌa ngga.
11 Whether then it is I or they, so we preach, and so you believed.
Dadꞌi nda pantin sa au mana unori, do dedꞌenuꞌ laen ra mana ranori sa. Huu basa hai minori dalaꞌ ona esaꞌ. Hai dui-bꞌengga atahori soꞌal Lamatuaꞌ Hara-lii Malolen nekendooꞌ a. Huu naa, hei mimihere neu Hara-lii Maloleꞌ mana ona esaꞌ naa.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Hai biasa minori mae, Kristus, fo Lamatualain haitua nemaꞌ naa, nasodꞌa baliꞌ mia mamaten ena. Dadꞌi taꞌo bee de hei ruma mae, “Atahori mana mateꞌ ra, nda rasodꞌa baliꞌ sa”? Netehuun saa?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Huu mete ma atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, eni sosoan nae, Kristus o nda nasodꞌa baliꞌ sa boe!
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
Ma mete ma Kristus nda nasodꞌa baliꞌ sa, basa-bꞌasa saa fo hai biasa minori neu atahori ra, nda naꞌena ngguna sa. Ma nemehere mara neu E, parsumaꞌ a!
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Mete ma tebꞌe atahori mates ra nda rasodꞌa baliꞌ sa, na, hai o dadꞌi mana sakasii ombo-koson soꞌal Lamatualain. Huu hai biasa minori mae, “Lamatualain mana tao nasodꞌa baliꞌ Kristus!” Memaꞌ hai dui-bꞌengga taꞌo naa. Te mete ma atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, eni sosoan nae, Lamatualain nda parna tao nasodꞌa baliꞌ Kristus sa.
16 For if the dead aren’t raised, neither has Christ been raised.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Dudꞌuꞌa sobꞌa dalaꞌ ia dei: mete ma Kristus nda nasodꞌa baliꞌ sa, hei nemehere mara neu Lamatualain parsumaꞌ a! Huu hei feꞌe lemba-doi sala-kilu mara!
18 Then they also who are fallen asleep in Christ have perished.
Nda akaꞌ naa sa, te basa atahori mana mateꞌ ra, fo dalahulun nenepaꞌaꞌ ro Kristus, mete ma Kristus nda parna nasodꞌa baliꞌ sa, ara o mate ma saranggaa mia Lamatualain.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Hita tamahena neu Kristus tae, dei fo Ana nau tao maloleꞌ fee nggita. Te mete ma hita tamahena taꞌo naa, akaꞌ dadꞌi siaꞌ a raefafoꞌ ia, naa parsumaꞌ a! Boe ma hita dadꞌi atahori mana kasian seli mia basa e!
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Tao-tao te nda taꞌo naa sa, to? Te matetun, naeni: Kristus, fo Lamatualain haitua nemaꞌ naa, nasodꞌa baliꞌ mia mamaten! Te nda akaꞌ mesaꞌ ne sa, huu dei fo atahori mamahere mana mateꞌ ra o, rasodꞌa baliꞌ boe. Kristus ona boa uluꞌ e, mana natudꞌu oi, atahori mana mateꞌ ra, dei fo rasodꞌa baliꞌ tungga E.
21 For since death came by man, the resurrection of the dead also came by man.
Lele uluꞌ a, akaꞌ atahori esaꞌ a, naeni Adam, mana nalena-langga Lamatualain parendan. Naeni de eni huku-dokin mamates. Basa atahori simbo huku-dokiꞌ naa boe. Te leleꞌ ia, hambu atahori esa fai, naeni Kristus, mana nasodꞌa tungga Lamatualain parendan. Dadꞌi, huu Eni malolen, atahori mana mateꞌ ra bisa rasodꞌa baliꞌ.
22 For as in Adam all die, so also in Christ all will be made alive.
Basa atahori mana ralena-langga neu Lamatualain parendan, hambu huku-dokiꞌ mamates, onaꞌ Adam boe. Onaꞌ naa boe, basa atahori mana nenepaꞌa ro Kristus, dei fo Lamatualain tao nasodꞌa baliꞌ se.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Te esa-esaꞌ no eni fain. Kristus dadꞌi atahori maꞌahuluꞌ mana nasodꞌa baliꞌ, onaꞌ boa uluꞌ faꞌ ra. Ma leleꞌ Ana baliꞌ raefafoꞌ ia nema, na dei fo atahori nara rasodꞌa baliꞌ boe.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Dei fo raefafoꞌ feꞌe sambu-lalo ena na. Leleꞌ naa, Kristus dadꞌi Maneꞌ mana tao nalutu basa koasa, basa parendaꞌ, ma basa nenori mana musu no Lamatualain. Eni o dadꞌi Maneꞌ mana fee baliꞌ hak parendan neu Lamatualain, Eni Aman.
25 For he must reign until he has put all his enemies under his feet.
Huu Eni musi toꞌu parendaꞌ nakandoo, losa Lamatualain tao nasenggiꞌ basa mana labꞌan Kristus, fo ara beꞌutee mbali E.
26 The last enemy that will be abolished is death.
Hambu dalaꞌ esa fai mana namusuꞌ no hita atahori. Naeni, hita musi mate. Te neu mateꞌen, Lamatualain nau nasenggiꞌ mamates a koasan. Ana tao basa taꞌo naa, ma nda hambu atahori mate sa ena.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Sia Lamatualain Susura Meumaren nenesuraꞌ oi, “Lamatualain tao basa mana kalaꞌ ra beꞌutee mbali Atahori fo Ana helu-fuli nae haitua nemaꞌ a.” Naa! Leleꞌ nenesuraꞌ oi, “mana kalaꞌ ra basa se beꞌutee neu Eni Atahori na”, naa meuꞌ ena oi, Lamatualain nda masoꞌ sia naa sa. Huu Lamatualain mesaꞌ ne mana soꞌu E dadꞌi Lamatuaꞌ soaꞌ neu basa e.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Mete ma basa e rena tebꞌe-tebꞌeꞌ neu Lamatualain Anan, na, Anaꞌ naa o fee baliꞌ basaꞌ e neu Aman, mana soꞌu E dadꞌi basa e Lamatuan. Basa boe ma, Lamatualain toꞌu parendaꞌ nakandoo sia basa dalaꞌ ra, soaꞌ neu basa atahori.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Hambu atahori rae sarani fo ganti atahori mana mateꞌ nda feꞌe sarani sa. Te mete ma atahori mates nda nasodꞌa baliꞌ sa, saaꞌ de rae sarani soaꞌ neu atahori mana mateꞌ?
30 Why do we also stand in jeopardy every hour?
Boe ma taꞌo bee de hita nau haꞌi sosoeꞌ mate takandoo, mete ma atahori mana mateꞌ a nda nasodꞌa baliꞌ sa?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Huu au aeꞌ a mate tungga-tungga fai! Te toronoo susue nggara e! Au sumba, itaꞌ mae mate o nda saa saa sa boe. Au botiꞌ ala mata ngga, huu ama nenepaꞌa mikindoo mo hita Lamatuan Yesus Kristus, fo Lamatualain haitua nemaꞌ a.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Faiꞌ naa, leleꞌ au feꞌe sia kota Efesus, au akaꞌ ukaru atahori mana onaꞌ banda fui deꞌulakaꞌ ra. Te mete ma au akaꞌ labꞌan fo tunggaꞌ a hihii ngga, nda fee neu Lamatualain sa, naa parsumaꞌ a. Nda naꞌena ngguna sa! Te mete ma tebꞌe atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, malole lenaꞌ hita tungga-tunggaꞌ a atahori oꞌolan rae, “Ima ata feta-dote teu esa, ma taa-tinu maladꞌa-maladꞌaꞌ, huu mbila te hita mate ena!”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Ama afiꞌ neneꞌedꞌi nalaꞌ fo tungga dudꞌuꞌa taꞌo naa! Huu hambu dedꞌea-oꞌolaꞌ oi, “Mete ma ho eiꞌ sa mo atahori deꞌulakaꞌ ra, naa tao nggo dinggoꞌ hela masodꞌa ndoo-tetuꞌ a.”
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
Afiꞌ tao deꞌulakaꞌ fai! Muloeꞌ leo! Tao mataꞌ neu masodꞌam! Taoꞌ a ndoo-tetuꞌ a! Matetun, hei musi mimedꞌa mamaet, huu sia taladꞌa mara, feꞌe hambu atahori nda mana nahine Lamatualain sa.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Ruma ratane rae, “Mete ma atahori mana mateꞌ ra rasodꞌa baliꞌ, na, dalan taꞌo bee? Boe ma ao nara dadꞌi taꞌo bee?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Nggoaꞌ e! Huu mete ma sela fini, naa fini a musi nambalutu sia rae rala, dei fo ana nanumbu fo mori.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Boe ma fini fo hita selaꞌ a, matan nda onaꞌ sudꞌiꞌ a saa mana nanumbu ma naroo sa. Eni fini metoꞌ, onaꞌ are nggandum do, are do, fini laen.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Esa-esaꞌ no matan, tungga Lamatualain hihii-nanaun. Huu Eni mana naꞌetuꞌ basa sela-nggariꞌ ra esa-esaꞌ no mata aon.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Banda ma atahori o onaꞌ naa boe. Esa-esaꞌ no mata aon, tungga Lamatualain hihii-nanaun. Atahori aon, tungga atahori mata aon. Banda ra aon, esa-esaꞌ no mata aon. Mbuiꞌ no mata aon. Uꞌu no mata aon. Laen ra fai ro mata aon.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Hambu sudꞌiꞌ a saa sia lalai a, ma hambu sudꞌiꞌ a saa sia raefafoꞌ. Mana sia lalai a no eni manaselin. Te manaselin, laen no mana sia raefafoꞌ a. Mana sia raefafoꞌ no eni manaselin boe. Te manaselin, laen no mana sia lalai a.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Mete ma sia lalai a, relo manaselin laen; fulan manaselin laen; boe ma nduuꞌ ra manaselin laen-laen. Esa-esaꞌ no mata aon. Esa-esaꞌ no manaselin. Dadꞌi basa se raꞌena manaseliꞌ, to?
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Naa! Mete ma atahori mana mateꞌ ra rasodꞌa baliꞌ, naa onaꞌ fini a faꞌ ra. Huu mete ma neꞌoi atahori mana mateꞌ a ena, eni ao-sisin noe hendi e, to? Te mete ma nasodꞌa baliꞌ, eni nda onaꞌ dalahulun sa ena. Huu mete ma nasodꞌa baliꞌ na, eni nda bisa mate sa ena.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Leleꞌ ata taꞌoi atahori mates a, hita medꞌa naa aon sisiꞌ naa manggenggeoꞌ. Te mete ma atahori naa nasodꞌa baliꞌ, na, eni manaseliꞌ! Huu ana dadꞌi meumareꞌ ena! Atahori mana mateꞌ a nda bisa tao saa sa boe, leleꞌ atahori raꞌoi e. Te leleꞌ nasodꞌa baliꞌ, eni maꞌadꞌeren seli!
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Mete ma atahori feꞌe masodꞌaꞌ na, eni nahine akaꞌ duꞌa ma medꞌaꞌ a, to? Te leleꞌ eni mate, fo nasodꞌa baliꞌ, na, Lamatualain Dula-dalen fee eni masodꞌa ndoo-tetuꞌ a. Boe ma eni nda onaꞌ dalahulun sa ena.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Atahori ka esan mana onaꞌ hita boe, naeni Adam. Tungga Lamatualain Susura Meumaren, nenesuraꞌ oi, “Ana dadꞌi atahori masodꞌaꞌ, mana duꞌa ma medꞌa nahine.” Te atahori fo mata aon onaꞌ Adam mana sia ataꞌ lenaꞌ naa, naeni Kristus. Eni Dula-dalen mana tao atahori nasodꞌa no matetuꞌ.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Ka esan, naeni atahori mana nahineꞌ a duꞌa ma medꞌa, ma ana bisa mate. Te mana nasodꞌa baliꞌ a, naeni atahori mana hambu masodꞌa ndoo-tetuꞌ mia Lamatualain Dula-dalen.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Atahori ka esan mana sia raefafoꞌ a a tao e mia afu rae. Te ka ruan, naeni Kristus, mana nema mia sorga.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Hita mana tasodꞌa sia raefafoꞌ, mata ao tara onaꞌ atahori ka esan, fo Lamatualain tao mia afu rae. Te atahori mana nenepaꞌa no Lamatualain sia sorga, mata aon onaꞌ Kristus mana nema mia sorga.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Leleꞌ ia hita mata aon onaꞌ Adam fo Lamatualain tao mia afu rae. Te dodꞌoo ma hita nggati mata feuꞌ, onaꞌ Kristus mana nema mia sorga.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Toronoo susue nggara e! Au ae ufadꞌe nggi taꞌo ia: hita mana dadꞌi atahori mata-aoꞌ ka esan, hita aon tao mia raaꞌ no ruiꞌ. No taꞌo naa, hita nda bisa simbo hata-hetoꞌ fo dadꞌi Lamatualain anan sia sorga sa. Nda bisa sa! Huu atahori mata onaꞌ naa, dei fo ao nara rambulutu hendi se, de ara nda bisa simbo dalaꞌ fo raꞌatataaꞌ rakandoo sa.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Dadꞌi rena malolole! Te au ae ufadꞌe nggi rasia sa. Dei fo hambu atahori mamahereꞌ ruma nda mate sa. Ma dei fo basa hita nenenggatiꞌ no mata feuꞌ.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Leleꞌ maꞌoa nalii maꞌabꞌuiꞌ a, basa ia ra aibꞌoiꞌ ma dadꞌi neuꞌ ena. Lai-lai lenaꞌ mia hate-mataꞌ. Huu leleꞌ maꞌoa nalii, leleꞌ naa boe o mana mateꞌ ra rasodꞌa baliꞌ boe. Mete ma rasodꞌa baliꞌ ena, ara nda mate seluꞌ sa, nda rambulutu selu sa boe. Hita mana feꞌe masodꞌaꞌ ra o onaꞌ naa boe. Basa nggita dadꞌi mata feuꞌ.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Hita aon sisin ia bisa nambalutu, nae oba e dadꞌi mata feuꞌ nda bisa nambalutu sa ena. Boe ma hita leleꞌ ia mana bisa mate, nae obaꞌ e dadꞌi mata feuꞌ nda bisa mate sa ena! Naa tao tungga saa fo nenesuraꞌ memaꞌ sia Susura Meumareꞌ a oi, “Lamatualain tao nalutu mamates koasan ena, boe ma nasenggiꞌ e ena! Naeni de ata nda mate sa ena.”
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
“He, Mamates! Ho koasam sia bee? He, Mamates! Ho koasa mana nisa atahori ma, sia bee?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Saa de mamates nendi doidꞌosoꞌ soaꞌ neu hita atahori? Naa huu hita tao salaꞌ. Naeni ena! Saa de sala-kilu tara raꞌena koasa onaꞌ naa? Naa huu Lamatualain Hohoro-lalanen natudꞌu nae, hita sala-kilun nalena-langga neu Eni parendan. Naeni ena!
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Te aleꞌ ia, basaꞌ e dadꞌi laen ena! Ma basa nggita toꞌe makasi nae-nae mbali Lamatualain. Huu Eni mana tao nggita tasenggiꞌ basa dala deꞌulakaꞌ ra, tungga hita Lamatuan Yesus Kristus tataon. Ma Kristus mana nasenggiꞌ tebꞌe!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Dadꞌi toronoo nggara e! Miꞌitataaꞌ mihereꞌ! Afiꞌ minggongga! Hei ue-tatao mara soaꞌ neu Lamatualain musi boe malole ma namanae. Huu hei bubꞌuluꞌ ena mae, hei tao ues mitaꞌ mamate mara soaꞌ neu hita Lamatuan, nda parsumaꞌ sa.
