Aionian Verses
Genesis 37:35
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Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
Genesis 42:38
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And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
Genesis 44:29
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Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
Genesis 44:31
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then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
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Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
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For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
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Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
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You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
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Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
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Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
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But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
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May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
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For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
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For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
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Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
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About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
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If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
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Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
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Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
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If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
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and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
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Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
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But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
says the Lord, as he does these things, known from long ago.’ (aiōn g165)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
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The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
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We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
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For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
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(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn g165)
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The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
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For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
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For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
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and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
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For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
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in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
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and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
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in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
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to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
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For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
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To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
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that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
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They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
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And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
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Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
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To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
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Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
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who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios g166)
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Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
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It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
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and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
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for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
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The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
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– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
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leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
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so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
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It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
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has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios g166)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
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since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
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but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
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When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn g165)
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God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
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For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
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and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
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That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
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And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
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And this is what he himself promised us – eternal life! (aiōnios g166)
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The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
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And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
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I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
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We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
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We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
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Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
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they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
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and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
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to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
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and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
