Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Su lipatanu lya kwanja liweriti na ntambu zyakuwi zya kuguwira na pahala pananagala pa pasipanu.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
Lipamanda linyawitwi vyumba viwili, mshumba sha kwanja paweriti na shombu sha kutulira vikoloboyi na paweriti shintambi na mabumunda yagatulitwi palongolu pa Mlungu, pahala palii pashemitwi Pahala Pananagala Nentu.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Pamberi pa lipaziya lya pili, paweriti na lipamanda lyalishemitwi Pananagala Nentu.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Amu muweriti na shitalawanda sha zahabu pakutumiziya ubani. Muweriti na lisanduku lya lipatanu, lyeni liweriti walityeremeka zahabu wega zoseri na mngati mwakuwi mweriti na shiwiga sha zahabu shashiweriti na shiboga shashishemitwi mana na luhonga lwa Aruni. Luhonga ali luweriti lutomola mahamba na muweriti na mabuwi ga lipatanu.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
Panani pa ali lisanduku paweriti na vinyagu vya viumbi viwili vyaviwera na mpapatiru zyaziwera na ukwisa wa Mlungu, na mpapatiru zyawu zigubikiriti pahala palii wantu pawalaviyiti tambiku zya kuwusiya vidoda. Hapeni tuwezi kuvitakulira vitwatira avi vyoseri ntambu yaviwera.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Vitwatira avi vitendikiti, shakapanu iwera shitiba kwa watambika kwingira kila mala pashumba sha kwanja mulipamanda kutenda lihengu lyawu lya utambika.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Kumbiti Mtambika Mkulu gweka yakuwi ndo yakingira mulipamanda lya pili na yomberi katenda hangu mala yimu kwa shinja na katola mwazi kamlavilira Mlungu kwajili yakuwi mweni na kwajili ya vidoda vya wantu, yawavitenditi pota kuvimana.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Kulawirana na manyawiru aga Rohu Mnanagala kankufunda pota kufifa handa njira ya kwingira pahala pananagala nentu pa kumpindi hapeni kuvugulwi shipindi shoseri pahala pa lipamanda lya kwanja lyankali lyankugoloka.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Shitwatira ashi ndo mfanu gwa shipindi shashiwera vinu, shilanguziya kuwera matambiku na malaviwu vilaviwa, kumbiti ziweza ndiri kuzitenda nfiru zya yawaguwira kuwera pota na likosa,
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
vitwatira avi vyankuvitakulira viboga na vyakulanda na ntambu zivuwa za kupunga, goseri aga ndo malagaliru ga umuntu hera, na likakala lyakuwi lyoya shipindi Mlungu pakatula weri vintu vyoseri musyayi.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Kumbiti Kristu kawera Mtambika Mkulu gwa vitwatira vyaviwera viheri, vinu visoka kala. Yomberi kingiriti mulipamanda lyaliwera liherepa nentu na liwera nakaka, lyalinyawa ndiri kwa mawoku ga wantu, su liwera ndiri lya pasipanu papanyawitwi.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Yomberi kingiriti Pahala Pananagala nentu kwa mala yimu, kingiriti ndiri na mwazi gwa mbuzi na ng'ombi kumbiti kingiriti na mwazi gwakuwi mweni, su katupanani ukombola wa mashaka goseri. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Gambira mwazi gwa mbuzi na gwa ng'ombi na livu lya mwana gwa ng'ombi vyavimyatiritwi kwa yawaweriti wahumba na viwapunga womberi na kuzitenda nshimba zyawu ziherepi,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
su mwazi gwa Kristu hagutendi vitwatira vikulu nentu! Kristu Mlopoziya kupitira likakala lya Rohu Mnanagala gwa mashaka goseri, kalilaviyiti mweni kaweri litambiku lya nakaka kwa Mlungu, su katupungi nfiru kulawa mumatendu yagafuwa, su tupati kumtendera Mlungu yakawera mkomu. (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Toziya ayi Kristu ndo mkolaniziya gwa lipatanu lya syayi. Su walii yawashemitwi na Mlungu wawanki uhala wa mashaka goseri waulagilitwi na Mlungu. Toziya kuhowa kwakuwi kuwakombola wantu kulawa mumakosa gawatenditi mulipatanu lyakwanja. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Wosiya umanika hera handa kuhowa kwa ulii mweni yakaulembiti kumanika.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Wosiya wanja kutenda lihengu pakahowa kala ulii yakawulembiti, toziya uweza ndiri kuwera na makakala shipindi shilii sha ulii yakawulembiti pakawera kankali mkomu.
18 Whereupon neither the first [testament] was dedicated without blood.
Ndo toziya ata lilii lipatanu lya kwanja litulitwi ndiri pota mwazi.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Musa pakawabweleriti wantu woseri malagaliru goseri ntambu yagaweriti Mumalagaliru Mlungu gakamupananiti, katola mwazi gwa mwana gwa ng'ombi pamuhera na mashi, na kwa kutumiya mihamba ya miputira yawaishema husopu na pamba njeri, kashimyatira shintola shilii sha lilagaliru na wantu woseri.
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Musa kalongiti, “Agu ndo mwazi gwa lipatanu, lyeni Mlungu kawalagiliriti mulijimiri.”
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Viraa virii Musa kamyatira mwazi lipamanda na vyombu vyakutendera mukumguwira Mlungu.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Yina, kulawirana na lilagaliru vintu vyoseri wavipunga kwa mwazi, na pota kwitika kwa mwazi kwahera kulekeziwa vidoda.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Vintu avi yaviwera mfanu hera kwa vintu vya kumpindi, vifiriziwitwi kupungwa kwa ntambu ayi, kumbiti vintu vya kumpindi vyeni vifiriziwitwi tambiku yaiherepa nentu kuliku ya aga.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Toziya Kristu kingira ndiri pahala pananagala papanyawitwi kwa mawoku ga wantu, mfanu hera gwa shilii yashiwera shanakaka. Yomberi kingira kumpindi kweni, vinu kagoloka kulongolu kwa Mlungu kwajili ya twenga.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Kingiriti ndiri kulilaviya mala kwa mala handa Mtambika mkulu ntambu yakingiriti Pahala Pananagala Nentu kila shinja na mwazi yaguweriti ndiri gwakuwi.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Handa meiweri hangu, Kristu mekafiruwi kutabisiwa mala zivuwa kwanjira kwanja kwa pasipanu. Kumbiti vinu, mashaka aga gapakwegera upeleru, yomberi kalawira kwa mala yimu hera, kuwawusiya wantu vidoda kwa kulilaviya mweni tambiku. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Muntu yoseri hakahowi mala yimu hera, shakapanu hakatozwi.
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Ntambu iraa ayi Kristu kalilaviyiti tambiku mala yimu hera kwajili ya kuwusiya vidoda vya wavuwa. Pakalawira kayi mala ya pili, hakizi ndiri kayi kutenda lihengu lya kuwusiya vidoda kumbiti hakizi kuwalopoziya walii yawamuhepelera.
