San Lucas 20
1 YA susede uno gui güije sija na jaane, anae jafananagüe y taotao sija gui templo, ya japredidica y ibangelio; manmato guiya güiya y magas mamale, yan y escriba, yan y manamco sija;
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Ya macuentuse, ilegñija nu güiya: Sangane jam, jafa na ninasiña na unfatitinas este sija na güinaja? Pat jaye numae jao ni este na ninasiña?
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Ya manope si Jesus, ilegña nu sija: Jufaesen locue jamyo un finaesen, ya sanganeyo;
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 Y tagpangen Juan, guinin y langet, pat guinin y taotao sija?
The baptism of John from heaven was it or from men?
5 Ya sija, jajaso gui sumanjalomñija, ilegñija: Yanguin ilegmame: Guinin y langet; ualog, jafa nae na ti injenggue güe?
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Lao yanguin ilegmame: Guinin y taotao sija; infanmamagas nu y acho ni y taotao, sa pineloñija na profeta si Juan.
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Ya manmanope na ti jatungo guine mano.
And they answered not to know from where.
8 Ayonae ilegña si Jesus nu sija: Ni guajo locue ti jusangane jamyo, jafa na ninasiña na jufatitinas este sija na güinaja.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Ya jatutujon sumangane sija ni este na acomparasion; Un taotao, manplanta un fangualuan ubas, ya japoluye ni manfáfachocho, ya jumanao para y chago na tano, apmam na tiempo.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Ya y tiempon mangoco, jatago un tentago para y manmachóchocho, para umanae ni y tinegcha y gualo; lao masaulag ni y manmachóchocho, ya manajanao taesinajguan.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Ya jatago talo y otro tentago: ya masaulag locue talo, ya manamamajlao, ya manajanao taesinajguan.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Ya jatalo tumago y mina tres na tentago: ya manaerida, ya mayute juyong.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Ayonae ilegña y señot y fangualuan: Jafa jufatinas? Bae jutago y guefyajo na lajijo, sa buente ufangaerespeto nu güiya.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Lao anae malie ni y manmachóchocho, manasangane ilegñija: Estagüe y heredero; nije tapuno, ya usaga y inereda guiya jita.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Ya mayute juyong gui jiyong y fangualuan, ya mapuno. Jafa pago ufatinas y señot y fangualuan nu sija?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Ufato, ya uyulang este sija y manmachóchocho, ya ufannae otro ni y fangualuan. Ya anae majungog ayo, ilegñija: Munga este.
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Lao jaatan sija ya ilegña: Jafa nae este y esta matugue: Y acho ni y jarechasa y manmamatitinas y guima, esteja mapolo cuentan ulo gui esquina?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Jayeja y pedong gui jilo ayo na acho, umayamag pedasitos; lao jayeja y jinegse, ufinapetbos.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Ya y magas mamale, yan y escriba sija, maaliligao para umaqueguot güije na ora; lao manmaañao nu y taotao sija, sa matungoja na jasangan este na acomparasion, contra sija.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Ya mapupulanja yan manmanago na umaespipia, para ujafaquemanunas sija na taotao, ya uquefanmañule ni y sinanganña, ya umaqueentrega güe gui inaregla yan ninasiñan y gobietno.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Ya mafaesen güe, ilegñija: Maestro, intingo na unsasangan yan mamananagüe jao tunas, ya ti numanasajnge jao taotao, lao mamananagüe jao ni y magajet na chalan Yuus.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Tunas na infanmanaejam si Sesat tributo, pat aje?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Lao jatungoja y mañañija, ya ilegña nu sija:
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Fanueyo nu y salape. Jaye gaeimagen este yan este na tinigue? Ya manmanope ilegñija: Iyon Sesat.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Ya ilegña nu sija: Nae si Sesat ni y iyon Sesat, ya innae si Yuus nu y iyon Yuus.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Ya ti siña maguot pot y sinanganña gui menan y taotao sija; ya ninafanmanman ni y inepeña ya manmamatquilo.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Ya manmato guiya güiya Saduseo sija, ni y sumangan na taya quinajulon manmatae; ya mafaesen güe,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 Ylegñija: Maestro, si Moises jatuguiejam, na yanguin dos chumelo na laje, ya y uno guaja asaguaña, ya matae taya patgonña; ayo y cheluña uniasagua y palaoan, ya unacajulo semiya gui cheluña.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Ya guaja siete na lalaje na mañelu: ya y finenana umasagua, ya matae taya patgonña.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Ya inasagua y palaoan ni y miná dos;
and (took *K) the second (wife and this died childless *K)
31 Ya inasagua talo ni y miná tres; yan taegüenaoja locue todo y siete manmatae ya taya famaguonñija.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Ya y palaoan uttimo matae locue.
Finally (now of all *K) also the woman died.
33 Ya y quinajulon manmatae, jaye gaeasagua y palaoan? sa inasagua todo ni y siete.
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Lao ayo sija y ufanmanmerese güije na tiempo, yan y quinajulon manmatae, ni ufanasagua, ni umanafanasagua: (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Ni ti siña manmatae talo: sa manparejoja yan y angjet sija; yan manfamaguon Yuus, sa manfamaguon y quinajulon. manmatae.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Ya pot y manmatae ni umanafangajulo, asta si Moises mamanue gui finajalomtano, anae jafanaan y Señot, Yuus Abraham yan Yuus Ysaac yan Yuus Jacob.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Sa ti güiya Yuus manmatae, na manlâlâ: sa todosija manlala guiya güiya.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Ya manmanope palo gui escriba sija ilegñija: Maestro, mauleg sinanganmo.
Answering now some of the scribes said; Teacher, well you have spoken.
40 Ya desde ayo, ti matatnga mafaesen güe talo jafa.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Ya ilegña nu sija: Jafa na ilegñija na si Cristo lajin David?
He said then to them; How do they declare the Christ to be David's Son
42 Ya güiyaja si David umalog gui leblon y Salmos: Y Señot ilegña ni y Señotjo, Fatáchong gui agapa na canaejo,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 Asta qui jupolo y enemigumo sija para fañajangan y adengmo.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Enao muna si David finanaan güe Señot, ya jaftaemano mina ulajiña?
David therefore Lord Him calls, and how of him son is He?
45 Ya majujungogja ni y taotao sija, anae ilegña ni y disipuluña:
When are listening now all the people He said to the disciples of Him;
46 Adaje jamyo ni y escriba sija, sa yanñija manmamocat yan y anaco na magago, yan yanñija manmasaluda gui plasa, yan y finénana na tachong gui sinagoga sija; yan y finénana na saga gui guipot;
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Yan jalachae y guima y biuda sija, yan manmamanunue ni y anaco tinaetaeñija pot taya; estesija ujaresibe mandangculo na sinentensia.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
