Lucas 23
1 Y se ardiñó sari ocola sueti, y lo lligueráron á Pilato.
Then the whole assembly arose and led Jesus to Pilate.
2 Y se chitáron á acusarle, penando: A ocona terelamos alachado pervirtiendo á amari sueti, y vedando platisarar jayere á Cæsar, y penando que ó sinela Christo Crallis.
They began to accuse him, saying, “We found this man perverting the nation and forbidding us to pay taxes to Caesar, declaring himself to be Christ, a king.”
3 Y Pilato le puchabó, y penó: ¿Sinelas tucue o Crallis es Chuti? Y ó le rudeló penando: Tucue lo penelas.
So Pilate asked Jesus, “Are yoʋ the king of the Jews?” Jesus answered him, “Yoʋ have said it yoʋrself.”
4 Penó Pilato á os Manclayes es Erajais, y á la sueti: Chichi, sos sinela choro alachelo andré ocona manu.
Then Pilate said to the chief priests and the crowd, “I find no fault in this man.”
5 Tami junos insistian, penando: Terela alborotado a sueti sat la beda, sos chibela por sari la Judéa, comenzando desde o chim de Galiléa, disde acoi.
But they kept insisting, “He stirs up the people, teaching throughout all Judea. He started from Galilee and has come even to this place.”
6 Pilato, sos juneló penar Galiléa, puchabó si sinaba de Galiléa.
When Pilate heard mention of Galilee, he asked whether the man was a Galilean.
7 Y pur chaneló, que sinaba e jurisdicion de Herodes, lo bichabó á Herodes: sos al chiros socababa tambien andré Jerusalém.
And when he found out that Jesus was under Herod's jurisdiction, he sent him over to Herod, who was also in Jerusalem in those days.
8 Y Herodes pur dicó á Jesus, se alendó baribu. Presas de baribu chiros le terelaba camelado dicar, presas habia junelado penar de ó barias buchias, y fronsaperaba dicarle querelar alguno zibo.
When Herod saw Jesus he was very glad, for he had long desired to see him, because he had heard many things about him and was hoping to see him perform some sign.
9 Le quereló pues baribustrias preguntas: Tami ó le rudelaba chichi.
So he questioned him at great length, but Jesus gave him no answer.
10 Y sinaban os Manclayes es erajais, y os Libanes acusandole silamente.
Meanwhile, the chief priests and the scribes stood there, vehemently accusing him.
11 Y Herodes sat desqueres jundunáres ó despreció: y caquerandole le quereló chitar yeque conel parno, y aver begai o limbidió á Pilato.
Herod also treated him with contempt and mocked him, as did his soldiers. Then, after dressing Jesus in fine clothing, Herod sent him back to Pilate.
12 Y ocola chibes se quereláron monres Herodes y Pilato; presas palal sinaban daschmanuces entre sí.
That very day Pilate and Herod became friends with one another; before this they had been enemies.
13 Pilato pues araqueró á os Manclayes es erajais, y á os Barandéres, y á la sueti.
Then Pilate called together the chief priests, the rulers, and the people,
14 Y les penó: Terelais lanelado á mangue ocona manu, sasta pervertidor e sueti; y diquelad que puchabándole menda anglal de sangue, na alaché andré ocona manu yeque de ocolas buchias chorias de que o acusais.
and said to them, “You brought me this man as one who was misleading the people. And behold, after examining him before you, I have found no fault in this man with respect to the accusations you are making against him,
15 Ni Herodes Crallis: presas sangue bichabé á ó, y he acoi que se ha probisarado chichi, sos merezca meripen.
and neither has Herod, for I sent you to him. Clearly he has done nothing that deserves death.
16 Y andiar le despandaré despues de terelar curado.
Therefore I will have him flogged and then release him.”
17 Y debisaraba despandarles yeque estardo andré o chibes e fiesta.
Now each year at the feast Pilate was obligated to release one prisoner for the people.
18 Y sari a sueti diñó goles catanés, penando: Querelad merar a ocona, y despandanos á Barrabás.
So they all cried out together, “Away with this man, and release for us Barabbas!”
19 Ocona habia sinado bucharado andré l’estaripel por yeque sedicion ardiñada andré o foros, y por yeque mordipen.
(This was a man who had been thrown into prison for an insurrection that had taken place in the city, and for murder.)
20 Y Pilato les chamulió de nuevo, camelando despandar á Jesus.
Wishing to release Jesus, Pilate addressed them again,
21 Tami junos limbidiaban á diñar goles, penando: A la trijul con ó, A la trijul con ó.
but they kept on shouting, “Crucify, crucify him!”
22 Y ó a trincha begai les penó: ¿Pues qué choro ha querdi ocona? Menda na alachelo andré ó necautia causa de meripen: le curelaré pues y le despandaré.
A third time he said to them, “Why? What evil has he done? I have found in him no grounds for death. So I will have him flogged and then release him.”
23 Tami junos insistian mangando á goles bares, que sinase trijulado, y ardiñaban butér sus goles.
But they continued insistently with loud voices, demanding that he be crucified, and their voices prevailed, along with those of the chief priests.
24 Y Pilato penchabó, que se querelara ma junos mangaban.
So Pilate rendered his decision that their demand be granted.
25 Y les despandó á ó sos por sedicion, y mordipen habia sinado bucharado andré l’estaripel, al sos habian mangado: y entregisaró á Jesus á las bastes de junos.
He released the man they had been asking for, who had been thrown into prison for insurrection and murder, but he handed Jesus over to their will.
26 Y pur lo lligueráron, ustiláron yeque manu de Cyrene, sos se hetó Simón, sos abillaba de yeque cosque: y le carguisaráron la trijul, somia que la lliguerase palal de Jesus.
As the soldiers led him away, they took hold of Simon, a Cyrenian man who was coming in from the countryside, and they laid on him the cross, forcing him to carry it behind Jesus.
27 Y le plastañaban yeque plastañi bari de sueti, y de cadchias, sos le plañian y orobaban.
A great multitude of people followed along behind, including women who were mourning and lamenting for Jesus.
28 Tami Jesus? límbidiandose hacia siras, les penó: Dugidas de Jerusalém, na orobeis opré mangue; antes orobad opré jirias matejas, ta opré jires chaborés.
But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.
29 Presas abillarán chibeses andré que penarán: Majaradas as estériles, y as porias, sos na concibiéron, y as chuchai sos na diñáron de mamisarar.
For behold, the days are coming when people will say, ‘Blessed are the barren, the wombs that have not given birth, and the breasts that have not nursed!’
30 Entonces se chibarán á penar á as playas: Perad opré amangue: y á os bures: Ucharadnos.
Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’
31 Presas si andré carschta bardry querelan ocono, ¿andré a seca, que se querelará?
For if they do these things when the wood is green, what will happen when it is dry?”
32 Y lligueraban tambien sat ó dui averes, sos sinaban chores, somia mulabarlos.
Now two others, who were criminals, were also being led away to be put to death with Jesus.
33 Y pur bigoreáron á o stano, sos se heta de la Calavéra, le trijuláron oté; y os dui randés, yeque á la bastari, y aver á la can.
When they came to the place called the Skull, the soldiers crucified him there along with the criminals, one on his right and one on his left.
34 Tami Jesus penaba: Dada, ojabesalos: presas na chanelan, ma querelan. Y dividiendo desqueres talalorés, bucháron sustirias.
But Jesus said, “Father, forgive them, for they do not know what they are doing.” Then they cast lots to divide his garments.
35 Y a sueti sinaba dicando, y os Manclayes catanamente sat junos o denostabelaban, y penaban: A averes chibó lacho, listrabese á sí matejo, si ocona sinela o Christo, o camelado de Debél.
The people stood there looking on, and the rulers who were with them ridiculed him, saying, “He saved others; let him save himself if he is the Christ, the Chosen One of God.”
36 Le caqueraban tambien os jundunares, chalando sunparal á ó, y chitandole anglal vinagre.
The soldiers also mocked him, coming up to him and offering him sour wine,
37 Y penando: Si tucue sinelas o Crallis es Chuti, listrabelate á tun matejo.
saying, “If yoʋ are the king of the Jews, save yoʋrself!”
38 Y sinaba opré ó yeque titulo libanado andré letras Griegas, Latinas y Ybuchias: Ocona sinela o Crallis es Chuti.
There was also an inscription over him written in Greek, Latin, and Hebrew letters, which read: “This is the King of the Jews.”
39 Y yeque de ocolas randes, sos sinaban luanados, o injuriaba, penando: Si tucue sinelas o Christo, listrabela á tun matejo, y á amangue.
One of the criminals who was hanging there reviled him, saying, “If yoʋ are the Christ, save yoʋrself and us!”
40 Tami o aver rudelando, le chingaró, penando: Ni aun tucue canguelas á Debél, sinando andré a mateja corypény?
But the other rebuked him, saying, “Do yoʋ not even fear God, seeing that yoʋ are under the same condemnation?
41 Aromali amangue urgiyamos por amaro grecos, presas ustilamos ma merecen amarias obras: tami ocona chichi choro ha querdi.
The two of us are justly condemned, for we are receiving the appropriate punishment for the things we have done, but this man has done nothing wrong.”
42 Y penába á Jesus: Erañó, enjallate de mangue pur abillares á tun chim.
Then he said to Jesus, “Remember me, Lord, when yoʋ come in yoʋr kingdom.”
43 Y Jesus le penó; Aromali te penelo, que achibes sinarás con-a-mangue andré o Paraiso.
Jesus said to him, “Truly I say to yoʋ, today yoʋ will be with me in Paradise.”
44 Y sinaba ya casi a ocana zobia, y sari a chiquen se ucharó de tinieblas disde a ocana nubia.
Now it was about the sixth hour, and there was darkness over the whole land until the ninth hour.
45 Y se chitó oruné o Cam: y o velo e cangri se asparabó pré medio.
The sun was darkened, and the veil of the temple was torn down the middle.
46 Y Jesus diñando yeque gole baro, penó: Dada: andré tirias bastes encomiendo minrio ylo: y penando ocono, espiró.
Then Jesus cried out with a loud voice, “Father, into yoʋr hands I commit my spirit.” After saying this, he breathed his last breath.
47 Y pur dicó o Centurion ma habia anacado, diñó chimusolano á Debél, penando: Aromali, ocona manu sinaba lacho.
Now when the centurion saw what had happened, he glorified God and said, “Surely this man was righteous.”
48 Y sari a sueti sos sunparal sinaba, pur dicaba ma anacaba, se limbidiaba curandose andré os chepés.
And when all the crowds who had gathered together for this spectacle saw what had happened, they returned home beating their breasts.
49 Y sares os pincherados de Jesus, y as cadchias sos le habian plastañado de Galiléa, sinaban dicando oconas buchias de dur.
But all those who knew Jesus stood at a distance watching these things, including the women who had followed him from Galilee.
50 Y he acoi yeque gacho araquerado Joseph, sos sinaba Barander, gacho lachó ta justo:
Now there was a good and righteous man named Joseph, who was a member of the council
51 Sos na habia consentido andré o consejo, ni andré os hechos de junos, de Arimathéa, foros e Judéa, sos ujaraba o chim de Debél.
but had not consented to their decision and action. He was from Arimathea, a town of the Jews, and was himself also waiting for the kingdom of God.
52 Ocona bigoreó á Pilato, y le mangó o trupos de Jesus.
He went to Pilate and asked for Jesus' body.
53 Y habiendole nicabado, lo involvisaró andré yeque sabana parni, y lo childó andré yeque sepulchro querdi andré un bur, anduque cayque disde entonces habia sinado childado.
Then he took it down, wrapped it in a linen cloth, and laid it in a tomb hewn in the rock, where no one had ever been laid.
54 Y sinaba o chibes de Parasceve, y sunparal sinaba a Canché.
It was the day of Preparation, and the Sabbath was approaching.
55 Y abillando tambien as cadchias sos habian plastañado á Jesus desde Galiléa, dicáron o sepulchro, y a beda en que sinaba childado desquero trupos.
The women who had come with Jesus from Galilee followed along behind and saw the tomb and how his body was laid in it.
56 Y limbidiandose, quináron bus ta unguentes; y reposáron a Canché sasta mandisarela a Eschastra.
Then they returned and prepared spices and ointments. But they rested on the Sabbath according to the commandment.
