Markos 2
1 ETa berriz sar cedin Capernaumen cembeit egunen buruan, eta ençun içan da ecen etchean cela.
When he came back to Capernaum after a few days, it was heard that he was at home.
2 Eta bertan anhitz bildu içan dirade hambat non bortha aldiriéc-ere ecin eduqui baitzitzaqueizten: eta declaratzen cerauen hitza.
So many gathered there that there was no more space, not even at the door, and Jesus spoke the word to them.
3 Orduan ethor citecen batzu herengana, ekarten çutela laurez eramaiten cen paralyticobat.
Then some men came to him who were bringing a paralyzed man; four people were carrying him.
4 Eta ceren ecin hurbil baitzaquidizquion gendetzearen causaz, aguer ceçaten Iesus cen etche gaina, eta hura çulhaturic, erauts ceçaten paralyticoa cetzan ohea.
When they could not get near him because of the crowd, they removed the roof that was above Jesus, and after they made an opening, they lowered the bed the paralyzed man was lying on.
5 Orduan Iesusec hayén fedea ikussiric, erran cieçón paralyticoari, Semé, barkatu çaizquic eure bekatuac.
Seeing their faith, Jesus said to the paralyzed man, “Son, your sins are forgiven.”
6 Eta Scribetaric batzu ciraden han iarriac, eta iharduquiten çuten bere bihotzetan, hunela,
Now some of the scribes were sitting there, and they reasoned in their hearts,
7 Cergatic haur hunela blasphemio erraiten ari da? Norc bekatuac barka ahal ditzaque Iaincoac berac baicen?
“How can this man speak this way? He blasphemes! Who can forgive sins but God alone?”
8 Eta bertan eçaguturic Iesusec bere spirituaz, ecen hala ciharducatela berac baithan, erran ciecen, Cergatic horrelaco gaucez diharducaçue çuen bihotzetan.
Immediately Jesus knew in his spirit what they were thinking among themselves. He said to them, “Why are you thinking this in your hearts?
9 Cein da erratchago, erraitea paralyticoari, Barkatu çaizquic bekatuac, ala erraitea, Iaiqui adi, eta har eçac eure ohea, eta ebil adi?
What is easier to say to the paralyzed man, 'Your sins are forgiven' or to say 'Get up, take up your bed, and walk'?
10 Daquiçuençat bada ecen guiçonaren Semeac baduela bothere bekatuén barkatzeco lurrean (diotsa paralyticoari)
But in order that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralytic,
11 Hiri diossat, Iaiqui adi, eta har eçac eure ohea, eta habil eure etcherát.
“I say to you, get up, take up your mat, and go to your house.”
12 Eta bertan iaiqui cedin, eta ohea harturic, ilki cedin gucién presentian: hala non guciac spantatuac baitzeuden, eta glorificatzen baitzuten Iaincoa, erraiten çutela, Egundano hunelaco gauçaric eztugu ikussi.
He got up and immediately took up the mat, and went out of the house in front of everyone, so that they were all amazed and they gave glory to God, and they said, “We never saw anything like this.”
13 Eta ilki cedin berriz itsas alderat: eta populu gucia ethorten cen harengana, eta iracasten cituen hec.
He went out again by the lake, and all the crowd came to him, and he taught them.
14 Eta vrruti iragaiten cela, ikus ceçan, Leui Alpheoren semea peage lekuan iarriric, eta erran cieçón, Arreit niri. Eta iaiquiric iarreiqui cequión.
As he passed by, he saw Levi son of Alphaeus sitting at the tax collector's tent and he said to him, “Follow me.” He got up and followed him.
15 Eta guertha cedin, Iesus haren etchean mahainean iarriric cegoela, anhitz publicano eta gende vicitze gaichtotaco iar baitzedin Iesusequin eta haren discipuluequin, ecén anhitz ciraden eta iarreiqui içan çaizcan.
Jesus was having a meal in Levi's house and many tax collectors and sinful people were dining with him and his disciples, for there were many and they followed him.
16 Eta Scribéc eta Phariseuéc ikussiric publicanoequin eta gende vicitze gaichtotacoequin iaten çuela, erran ciecén haren discipuluey, Cergatic publicanoequin eta vicitze gaichtotacoequin iaten du eta edaten?
When the scribes, who were Pharisees, saw that Jesus was eating with the sinful people and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinful people?”
17 Eta haur ençunic Iesusec dioste, Osso diradenéc eztute medicuren beharric: baina eri diradenéc: ecen ez naiz ethorri iustoén deitzera: baina bekatoren, emendamendutara.
When Jesus heard this he said to them, “People who are strong in body do not need a physician; only people who are sick need one. I did not come to call righteous people, but sinful people.”
18 Eta Ioannesen eta Phariseuén discipuluéc barur eguiten çutén: eta hec ethorten dirade eta diotsate, Cergatic Ioannesen eta Phariseuen discipuluéc barur eguiten dute, eta hire discipuluéc ezpáitute baruric eguiten?
Now John's disciples and the Pharisees were fasting. Some people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?”
19 Eta erraiten draue Iesusec: Ezteyetaco gendéc baruric ahal daidite ezcondua hequin deno? ezcondua berequin duteno baruric ecin daidite.
Jesus said to them, “Can the wedding attendants fast while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot fast.
20 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, eta orduan barur eguinen duté egun hetan.
But the days will come when the bridegroom will be taken away from them, and in those days, they will fast.
21 Eta nehorc oihal pedaçu latz-bat eztu iosten abillamendu çar batetan, ezpere haren compligarri berri harc edequiten drauca çarrari, eta gaizcoatzenago da ethendurá.
No man sews a piece of new cloth on an old garment, otherwise the patch will tear away from it, the new from the old, and there will be a worse tear.
22 Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.
No man puts new wine into old wineskins, otherwise the wine will burst the skins and both the wine and the wineskins will be lost. Instead, put new wine into fresh wineskins.”
23 Eta guertha cedin hura iragaiten baitzen Sabbath egun-batez ereincetan gaindi, eta has citecen haren discipuluac bidean cioacela buruca idoquiten.
On the Sabbath day Jesus went through some grainfields, and his disciples began to pick heads of grain.
24 Eta Phariseuéc erran cieçoten, Horrá, cergatic eguiten duté Sabbathoan eguin sori eztena?
The Pharisees said to him, “Look, why are they doing something that is not lawful on the Sabbath day?”
25 Eta harc erran ciecén, Eztuçue egundano iracurri vkan, cer eguin çuen Dauid-ec necessitate çuenean, eta gossetu cenean bera eta harequin ciradenac?
He said to them, “Have you never read what David did when he was in need and hungry—he and the men who were with him—
26 Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?
how he went into the house of God when Abiathar was high priest, and ate the bread of the presence, which it is unlawful for anyone to eat except the priests, and he even gave some to those who were with him?”
27 Guero erran ciecén: Sabbathoa guiçonagatic eguin içan da, ez guiçona Sabbathoagatic.
Jesus said, “The Sabbath was made for mankind, not mankind for the Sabbath.
28 Bada guiçonaren Semea Sabbathoaren-ere iabe da.
Therefore, the Son of Man is Lord, even of the Sabbath.”
