Lukas 11
1 Guertha cedin halaber leku batetan othoitz eguiten cegoela, cessatu cenean, erran baitzieçón bere discipuluetaric batec, Iauna, iracats ieçaguc othoitz eguiten, Ioannesec-ere bere discipuluey iracatsi drauen beçala.
One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him, ‘Master, teach us to pray, as John taught his disciples.’
2 Eta erran ciecén, Othoitz eguiten duçuenean, erran eçaçue, Gure Aita ceruètan aicena, Sanctifica bedi hire icena, Ethor bedi hire resumá, Eguin bedi hire vorondatea, ceruän beçala, lurrean-ere.
‘When you pray,’ Jesus answered, ‘say – “Father, may your name be held holy, your kingdom come.
3 Gure eguneco oguia iguc egunecotzat.
Give us each day the bread that we will need;
4 Eta barka ietzaguc gure bekatuac: ecen guc-ere barkatzen dirauèagu guri çor draucuten guciey. Eta ezgaitzala sar eraci tentacionetan, baina deliura gaitzac gaichtotic.
and forgive us our sins, for we ourselves forgive everyone who wrongs us; and take us not into temptation.”’
5 Eta erran ciecén, Cein da çuetaric vkanen duena adisquidebat, eta ioanen dena harengana gau-erditan eta erranen draucana, Adisquideá, presta ietzadac hirur ogui:
Jesus also said to them, ‘Suppose that one of you who has a friend were to go to him in the middle of the night and say “Friend, lend me three loaves,
6 Ecen ene adisquidebat ethorri içan duc bidetic enegana, eta eztiát cer aitzinean eçar dieçodan.
for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;”
7 Eta harc barnetic ihardesten duela erran deçan, Ezneçála fascha: ia borthá ertsia duc, eta ene haourtchoac enequila dituc ohean: ecin iaiqui niaitec hiri emaitera.
And suppose that the other should answer from inside “Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything”;
8 Erraiten drauçuet, baldin iaiquiric eman ezpadieço-ere, ceren haren adisquide den: halere haren muthiritassunagatic iaiquiric emanén drauca cembat-ere behar baitu.
I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.
9 Eta nic erraiten drauçuet, Esca çaitezte, eta emanen çaiçue: bilhaeçaçue, eta eridenen duçue: bulka eçaçue eta irequiren çaiçue.
‘And so I say to you – Ask, and your prayer will be granted, search, and you will find; knock, and the door will be opened to you.
10 Ecen escatzen den guciac recebitzen du: eta bilhatzen duenac erideiten du: eta bulkatzen duenari, irequiren çayo.
For the person who asks receives, everyone who searches finds, and to the person who knocks the door will be opened.
11 Eta cein da çuetaric aitá, semea ogui esca badaquió, harribat emanen draucana? edo baldin arrain esca badaquio, ala arrainaren lekuan suguebat emanen drauca?
What father among you, if his son asks him for a fish, will give him a snake instead,
12 Edo baldin arraultze baten esca badadi, ala scorpiona emanen drauca?
or, if he asks for an egg, will give him a scorpion?
13 Beraz çuec baldin gaichto çaretelaric, badaquiçue gauça onén çuen haourrey emaiten, cembatez guehiago çuen Aita celestialac emanen draue Spiritu saindua escaturen çaizconey.
If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him!’
14 Orduan egotz ceçan campora deabrubat, eta hura cen mutu: eta guertha cedin, deabrua ilki cenean, minça baitzedin mutua: eta mirets ceçaten gendetzéc.
Once Jesus was driving out a mute demon, and, when the demon had gone out, the mute man spoke. The people were amazed at this;
15 Eta hetaric batzuc erran ceçaten, Beelzebub deabruén princearen partez egoizten ditu campora deabruac.
but some of them said, ‘He drives out demons by the help of Beelzebul, the chief of the demons’;
16 Eta berceac tentatzen çutela, signo cerutic esquez çaizcan.
while others, to test him, asked him for some sign from the heavens.
17 Baina harc nola baitzequizquian hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguiten da: eta etche bere contra partitua erorten da.
Jesus himself, however, was aware of what they were thinking, and said to them, ‘Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
18 Eta baldin Satan-ere bere contra partitua bada, nolatan haren resumá egonen da? ecen badioçue Beelzebub-en partez campora egoizten ditudala nic deabruac.
So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Beelzebul.
19 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? halacotz hec içanen dirade çuen iuge.
But, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
20 Baina baldin Iaincoaren erhiaz campora egoizten baditut deabruac, segur heldu içan da çuetara Iaincoaren resumá.
But, if it is by the hand of God that I drive out demons, then the kingdom of God must already be upon you.
21 Guiçon borthiz harmatu batec beguiratzen duenean bere iaureguia, baquean dirade harc dituen gauçác.
When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;
22 Baina bera baino borhitzago batec acomettaturic garait badeça, haren harmadura gucia, ceinetan fida baitzén, edequiten du, eta haren ostillamendua distribuitzen.
but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.
23 Enequin eztena ene contra da: eta enequin biltzen ari eztena barreyatzen ari da,
Whoever is not with me is against me, and the person who does not help me to gather is scattering.
24 Spiritu satsua ilki denean cembeit guiçonaganic leku leihorréz dabila, paussu bilha: eta erideiten eztuenean, dio, Itzuliren naiz neure etchera nondic ilki içan bainaiz.
No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says “I will go back to the home which I left”;
25 Eta ethorriric erideiten du hura escobatua eta appaindua.
but, on coming there, it finds it unoccupied, swept, and put in order.
26 Eta orduan ioaiten da, eta hartzen ditu berceric çazpi spiritu bera baino gaichtoagoac: eta sarthuric habitatzen dirade han: eta eguiten da guiçon haren azquen conditionea lehena baino gaichtoago.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that person proves to be worse than the first.’
27 Eta guertha cedin gauça hauc erraiten cituela, altchaturic voza emazte batec populuaren artetic, erran baitzieçón, Dohatsu dituc hi egari auen sabela, eta hic edosqui dituán vgatzac.
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed, ‘Happy was the mother who bore you and nursed you!’
28 Eta harc erran ceçan, Baina aitzitic dohatsu dirade Iaincoaren hitza ençuten, eta hura beguiratzen dutenac.
But Jesus replied, ‘Rather, happy are those who listen to God’s message and keep it.’
29 Eta gendetzeac biltzen ciradela, has cedin erraiten, Generatione haur gaichtoa da: signo esquez dago: baina signoric etzayó emanen Ionas prophetaren signoa baicen.
As the crowds increased, Jesus began to speak, ‘This generation is a wicked generation. It is asking a sign, but no sign will be given it except the sign of Jonah.
30 Ecen nola Ionas Niniuacoey signo içan baitzayen, hala içanen çayó guiçonaren Semea-ere generatione huni.
For, as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
31 Egu-erdi aldeco reguina iaiquiren da iudicioan generatione hunetaco guiçonequin, eta condenaturen ditu: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera: eta huná, Salomon bainoagoa leku hunetan:
At the judgment the Queen of the South will rise up with the people of this generation, and will condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
32 Niniuaco guiçonac iaiquiren dirade iudicioan generatione hunequin, eta condemnaturen duté: ceren Ionasen predicationera emenda baitzitecen: eta huná, Ionas bainoagoa leku hunetan.
At the judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
33 Eta nehorc candela irachequia eztu leku estalian eçarten, ez gaitzurupean: baina candelerean, sartzen diradenéc arguia ikus deçatençat.
No one lights a lamp, and then puts it in the cellar or under a basket, but he puts it on the lamp-stand, so that anyone who comes in may see the light.
34 Gorputzaren candelá, beguia da: beraz baldin hire beguia simple bada, hire gorputz gucia ere argui duquec: baina gaichto bada, hire gorputza-ere ilhun duquec.
The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.
35 Considera eçac bada hitan den arguia ilhumbe eztén.
Take care, therefore, that the inner light is not darkness.
36 Beraz baldin hire gorputz gucia argui bada, parteric batre ilhunic eztuela: argui içanen duc gucia, candelác bere claretateaz arguitzen auènean beçala.
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.’
37 Eta minçatu cenean, othoitz eguin cieçon Phariseu batec barazcal ledin hura baithan, eta Iesus sarthuric iar cedin mahainean.
As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at the table.
38 Baita Phariseuac hori ikussiric mirets ceçan ceren lehenic ezpaitzedin ikuz barazcal aitzinean.
The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
39 Eta erran cieçón Iaunac, Baina çuec Phariseuoc coparen eta plataren campoco aldea chahutzen duçue: baina çuen barnean dena, bethea da harrapaqueriaz eta gaichtaqueriaz.
But the Master said to him, ‘You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.
40 Adimendu gabeác, campocoa eguin duenac eztu barnecoa ere eguin?
Fools! Did not the maker of the outside make the inside too?
41 Aitzitic duçuenetic emaçue elemosynatan: eta huna, gauça guciac chahu dituqueçue.
Only give away what is in them in charity, and at once you have the whole clean.
42 Baina maledictione çuen gainean Phariseuác: ecen detchematzen dituçue menthá eta rutá, eta baratze belhar gucia, baina vtziten dituçue guibelera Iaincoaren iugemendua eta charitatea: hauc eguin behar ciraden, eta hec ez vtzi.
But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
Alas for you Pharisees! You delight to have the front seat in the synagogues, and to be greeted in the markets with respect.
44 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen monument agueri eztiradenac beçala çarete, eta hayén gainean dabiltzan guiçonéc ezpaitaquizquite.
Alas for you! You are like unsuspected graves, over which men walk unawares.’
45 Orduan ihardesten duela Legueco doctoretaric batec diotsa, Magistrua, gauça horién erraitean gu-ere iniuriatzen gaituc.
Here one of the students of the Law interrupted him by saying, ‘Teacher, when you say this, you are insulting us also.’
46 Eta harc dio, Maledictione çuen gainean-ere Legueco doctorác, ecen cargatzen dituçue guiçonac carga iassaiteco nequezcoez: baina ceuroc çuen erhietaric batez eztituçue cargác hunquitzen.
But Jesus went on, ‘Alas for you, too, you students of the Law! You load people with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
47 Maledictione çuen gainean, ecen edificatzen dituçue Prophetén thumbác, eta çuen aitéc hil vkan dituzte hec.
Alas for you! You build the monuments of the prophets whom your ancestors killed.
48 Segurqui testificatzen duçue ceuroc çuen aiten obretan consentitzen duçuela: ecen hec hil dituzte, eta çuec edificatzen dituçue hayén thumbác.
You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the prophets, you build tombs for them.
49 Halacotz Iaincoaren sapientiac-ere erran du, Igorriren ditut hetara Prophetác eta Apostoluac, eta hetaric hilen duté eta persecutaturen.
That is why the wisdom of God said – “I will send to them prophets and apostles,
50 Natione huni galdeguin daquionçat, munduaren creationeaz gueroztic issuri den Propheta gucién odola:
some of whom they will persecute and kill, in order that the blood of all the prophets that has been spilt since the creation of the world may be exacted from this generation –
51 Abelen odoletic Zachariasen odolerano, cein hil vkan baitzutén aldareari eta templeari artean: are diotsuet, galde eguinen çayola natione huni.
from the blood of Abel down to the blood of Zechariah, who was slain between the altar and the house of God.” Yes, I tell you, it will be exacted from this generation.
52 Maledictione çuen gainean Legueco doctorác: ecen eçagutzearen gakoa kendu duçue: ceuroc etzarete sarthu içan, eta sartzen ciradenac beguiratu dituçue.
Alas for you students of the Law! You have taken away the key of the door of knowledge. You have not gone in yourselves and you have hindered those who try to go in.’
53 Eta gauça hauc hæy erraiten cerauztenean, has cequitzon Scribác eta Phariseuac haguitz hertsen, eta propos iradoquiten anhitz gauçaz.
When Jesus left the house, the teachers of the Law and the Pharisees began to press him hard and question him closely on many subjects,
54 Celatan ceudela, eta cerbait haren ahotic hatzaman aiherrez çabiltzala, accusa leçatençat.
laying traps for him, so as to seize on anything that he might say.
