Eginak 2
1 Eta ethorri cenean Mendecoste eguna, guciac ciraden gogo batez leku batetan berean.
In the course of the Festival at the close of the Harvest the disciples had all met together,
2 Eta eguin cedin subitoqui cerutic soinubat botheretsuqui heldu den haice baten ançora, eta bethe ceçan etche gucia non baitzeuden iarriric:
when suddenly there came from the heavens a noise like a strong wind rushing by; it filled the whole house in which they were sitting.
3 Eta aguer cequizquien suaren ançoco mihi partituac, eta paussa cedin hetaric batbederaren gainean.
Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
4 Eta bethe citecen guciac Spiritu sainduaz, eta has citecen minçatzen lengoage arrotzez, Spirituac minçatzera emaiten cerauen beçala.
and they were all filled with the Holy Spirit, and began to speak in different languages as the Spirit prompted their utterances.
5 Eta bacén Ierusalemen egoiten ciraden Iudu Iaincoaren beldurra çuten guiçonetaric, ceruaren azpico natione orotaric.
Now there were then staying in Jerusalem religious Jews from every country in the world;
6 Bada hots haur eguin cenean, bil cedin gendaldebat, eta trubla cedin, ceren batbederac ençuten baitzituen bere lengoage propriz hec minçatzen.
and, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language.
7 Eta spantatuac ceuden guciac, eta miresten çutén elkarri ciotsatela, Huná, minço diraden hauc gucioc, eztirade Galileano?
They were utterly amazed, and kept asking in astonishment, ‘What! Are not all these people who are speaking Galileans?
8 Nolatan bada guc dançuzquigu batbedera iayo içan garen lengoage propriaz minçatzen?
Then how is it that we each of us hear them in our own language?
9 Parthianoéc eta Medianoéc eta Elamitéc, eta Mesopotamian egoiten diradenéc, eta Iudean, eta Cappadocian, Ponten, eta Asian,
Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,
10 Phrygian eta Pamphylian, Egypten, eta Lybia bazterretan, baita Cyreneco aurkán, eta Roman daudenéc, eta Iuduéc eta Proselytoéc, Cretianoéc eta Arabianoéc:
in Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
11 Ençuten ditugu hauc gure lengoagez minço diradela Iaincoaren gauça magnificoez.
either Jews by birth or converts, and some are Cretans and Arabians – yet we all alike hear them speaking in our own languages of the great things that God has done.’
12 Eta spantatuac ceuden guciac, eta etzaquitén cer pensa, elkarri ciotsatela, Cer erran nahi da haur?
They were all utterly amazed and bewildered. ‘What does it mean?’ they asked one another.
But there were some who said with a sneer, ‘They have had too much new wine.’
14 Baina çutic cegoela Pierrisec hamequequin, altcha ceçan bere voza, eta minça cequién, cioela, Guiçon Iuduác eta Ierusalemen habitatzen çareten guciác, haur iaquiçue, eta beharriez har itzaçue ene hitzac.
Then Peter, surrounded by the eleven other apostles, stood up, and, raising his voice, addressed the crowd. ‘People of Judea,’ he began, ‘and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
15 Ecen eztirade, çuec vste duçuen beçala hauc hordi, ikussiric ecen egunaren heren orena dela
These people are not drunk, as you suppose; for it is only now nine in the morning! No!
16 Baina haur da Ioel prophetáz erran içan dena.
This is what is spoken of in the prophet Joel –
17 Eta içanen da, azquen egunetan (dio Iain-coac) erautsiren baitut neure Spiritutic haragui guciren gainera: eta prophetizaturen dute çuen seméc eta çuen alabéc, eta çuen gaztéc visioneac ikussiren dituzte, eta çuen çaharréc ametsez amets eguinen duté.
“It will come about in the last days,” God says, “That I will pour out my Spirit on all humanity; your sons and your daughters will become prophets, your young men will see visions, and your old men dream dreams;
18 Eta segur neure muthilén eta neure nescatoen gainera egun hetan erautsiren dut neure Spiritutic, eta prophetizaturen duté.
yes, even on the slaves – for they are mine – both men and women, I will in those days pour out my Spirit, and they will become prophets;
19 Eta eguinen ditut gauça miraculuzcoac ceruän garayan, eta signoac lurrean beherean, odol eta su eta kezco vapore.
and I will show wonders in the heavens above, and signs on the earth below – blood and fire and mist of smoke;
20 Iguzquia cambiaturen date ilhumbetara, eta ilharguia odoletara, Iaunaren egun handia eta notablea dathorren baino lehen.
the sun will become darkness, and the moon blood-red, before the day of the Lord comes – that great and awful day.
21 Eta içanen da norc-ere inuocaturen baitu Iaunaren icena, saluaturen baita haina.
Then will everyone who invokes the name of the Lord be saved.”
22 Israeltar guiçonác, ençun itzaçue hitz hauc: Iesus Nazarenoa, guiçon Iaincoaz approbatua çuec baithan obra excellentez eta miraculuz eta signoz, cein eguin baititu Iaincoac harçaz çuen artean, ceuroc-ere daquiçuen beçala:
People of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well –
23 Haur, Iaincoaren confeillu arrastatuz eta prouidentiaz emana hartu cindutenean, gaichtoén escuz crucificaturic hil vkan duçue.
he, I say, in accordance with God’s definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death.
24 Cein Iaincoac resuscitatu baitu, herioaren doloreac lachaturic, ceren ezpaitzén possible hura harçaz, eduqui ledin.
But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold on him.
25 Ecen Dauid-ec erraiten du harçaz, Contemplatzen nuen Iauna neure aitzinean bethiere: ecen neure escuineco aldean daut higui eznadin
Indeed he was the one David was referring to when he said – “I have had the Lord ever before my eyes, for he stands at my right hand, so that I should not be disquieted.
26 Halacotz alegueratu da ene bihotza, eta boztu da ene mihia, eta are guehiago ene haraguia paussaturen da sperançatan.
Therefore my heart was cheered, and my tongue told its delight; yes, even my body, too, will rest in hope;
27 Ecen eztuc vtziren ene arimá sepulchrean, eta eztuc permettituren hire Sainduac corruptioneric sendi deçan. (Hadēs g86)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
28 Eçagut eraci drauzquidac vicitzearen bideac, betheren nauc bozcarioz eure beguitharte aitzinean.
You have shown me the path to life, you will fill me with gladness in your presence.”
29 Guiçon anayeác, frangoqui erran ahal deçaqueçuet Dauid patriarcház, ecen hura hil içan dela eta ohortze içan dela, eta haren sepulchrea gure artean dela egungo egunerano.
Friends, I can speak to you the more confidently about the patriarch David, because he is dead and buried, and his tomb is here among us to this very day.
30 Bada Propheta nola baitzén, eta baitzaquian ecen iuramenduz iuratu ceraucala Iaincoac ecen haren guerrunceco fructutic, haraguiaren arauez, Christ suscitaturen çuela, haren throno gainean iar eraciteco.
David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
31 Aitzinetic ikussiric minçatu içan da Christen resurrectioneaz, ecen eztela vtzi içan haren arima sepulchrean, eta haren haraguiac eztuela ikussi corruptioneric. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
32 Iesus haur resuscitatu vkan du Iaincoac, eta gauça hunez gu gucioc gara testimonio.
It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses.
33 Bada Iaincoaren escuinaz altchatu içan denean eta Spiritu sainduaren promessa Aitaganic recebitu duenean, erautsi vkan du çuec orain dacussaçuen eta dançuçuen haur.
And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
34 Ecen Dauid ezta igan ceruètara: baina dio berac, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
It was not David who went up into heaven; for he himself says – “The Lord said to my master, ‘Sit on my right hand,
35 Eçar ditzaçuedano hire etsayac hire oinén scabella.
Until I put your enemies as a footstool under your feet.’”
36 Segur iaquin beça bada Israeleco etche guciac, ecen hura Iaun eta Christ eguin duela Iaincoac: Iesus çuec crucificatu duçuen haur diot.
So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ – this Jesus whom you crucified.’
37 Eta gauça hauc ençunic bihotz-chimico har ceçaten, eta erran cieçoten Pierrisi eta berce Apostoluey, Cer eguinen dugu guiçon anayeác?
When the people heard this, they were conscience-smitten, and said to Peter and the rest of the apostles, ‘Friends, what can we do?’
38 Eta Pierrisec dioste, Emenda çaitezte eta batheya bedi çuetaric batbedera Iesus Christen icenean bekatuén barkamendutan: eta recebituren duçue Spiritu sainduaren dohaina.
‘Repent,’ answered Peter, ‘and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.
39 Ecen çuey eguin çaiçue promessa eta çuen haourrey, eta vrrun diraden guciey, cembat-ere deithuren baititu gure Iainco Iaunac.
For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God.’
40 Eta anhitz berce hitzez testificatzen çuen, eta exhortatzen cituen, cioela, Salua çaitezte natione gaichto hunetaric.
Peter spoke to them for a long time using many other arguments and pleaded with them – ‘Save yourselves from the perverse spirit of this age.’
41 Bada gogotic haren hitza recebitu çutenac, batheya citecen, eta augmenta citecen egun hartan hirur milla arimaren inguruäz.
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
42 Eta perseueratzen çuten Apostoluén doctrinán, eta communicationean, eta oguiaren haustean, eta orationétan.
They devoted themselves to the teaching of the apostles and to the Common life of the church, to the breaking of the bread and to the Prayers.
43 Eta arima guciari beldurtassun lot cequion, eta anhitz gauça miraculuzco eta signo Apostoluez eguiten cen.
A deep impression was made on everyone, and many wonders and signs were done at the hands of the apostles.
44 Eta sinhesten çuten guciac-ere elkarrequin ciraden, eta gauça guciac commun cituztén.
All who became believers in Christ held everything for the common use;
45 Possessioneac eta onhassunac saltzen cituzten, eta partitzen cerezten guciey batbederac beharra çuenaren araura.
they sold their property and their goods, and shared the proceeds among them all, according to their individual needs.
46 Eta egun oroz perseueratzen çutén gogo batez templean, eta hausten çutela oguia etchez etche, hartzen çuten bere othorançá alegrançarequin eta bihotzezco simplicitaterequin:
Every day they devoted themselves to meeting together in the Temple Courts, and to the breaking of bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the goodwill of all the people.
47 Laudatzen çutela Iaincoa, eta gratia çutela populu gucia baithan. Eta Iaunac eratchequiten ceraucan gende saluatu içatecoric egun oroz Eliçari.
And the Lord daily added to their company those who were in the path of salvation.
