Joan 5
1 Gauça hauen ondoan, Iuduén bestabat cen, eta igan cedin Iesus Ierusalemera.
After these things there was the feast of the Jews, so Jesus went up to Jerusalem.
2 Eta da Ierusalemen ardi plaçán ikuzgarribat Hebraicoz Beth-esda deitzen denic, borz galeria dituenic.
Now in Jerusalem, by the Sheep Gate, there is a pool called Bethesda, in Hebrew, which has five porches.
3 Hetan cetzan eri, itsu, maingu, membro eyhardun mulço handia, vraren higuitzearen beguira ceudela.
In them a large number of sick people were lying—blind, lame, paralyzed—waiting for the moving of the water;
4 Ecen Ainguerubat iausten cen ordu iaquinez ikuzgarrira, eta vra vherritzen çuen: eta vraren vherritze ondoan lehen hartara iausten cena sendatzen cen, cer-ere eritassunec baitzaducan.
because an angel would go down from time to time into the pool and stir up the water—then the first one to get in after the stirring of the water became well of whatever disease that was holding him.
5 Eta cen guiçon-bat han hoguey eta hemeçortzi vrthez erharçunac çaducanic.
Now there was a certain man there who had been sick for 38 years.
6 Haur ikus ceçanean Iesusec cetzala, eta eçaguturic ecen ia dembora lucea çuela, diotsá, Nahi aiz sendatu?
Seeing this man lying there and knowing that he had already been sick a long time, Jesus says to him, “Do you want to get well?”
7 Ihardets cieçón eriac, Iauna, eztiat norc, vra vherritu denean, eçar neçan ikuzgarrira: baina ni ethorten naicen bizquitartean, bercebat ene aitzinean iausten duc.
The sick man answered Him, “Sir, I have no man to throw me into the pool when the water is stirred up, but while I am coming another gets in before me.”
8 Diotsa Iesusec, Iaiqui adi, altcha eçac eure ohea, eta ebil adi.
Jesus says to him, “Get up, pick up your pallet and walk!”
9 Eta bertan senda cedin guiçon hura: eta altcha ceçan bere ohea, eta baçabilan: eta cen Sabbathoa egun hartan.
Immediately the man became well and picked up his pallet and started to walk!
10 Erran cieçoten bada Iuduéc sendatu içan cenari, Sabbathoa duc, eztuc sori ohea eraman deçán.
But that day was a Sabbath, so the Jews said to the one who had been healed: “It's the Sabbath! You aren't allowed to carry the pallet.”
11 Ihardets ciecén, Norc ni sendatu bainau, harc erran draut, Altcha eçac eure ohea eta ebil adi.
He answered them: “The one who made me well—He said to me, ‘Pick up your pallet and walk.’”
12 Orduan interroga ceçaten, Nor da hiri erran drauan guiçon hura, Altcha eçac eure ohea eta ebil adi?
So they asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?”
13 Eta sendatu içan cenac, etzaquian nor cen: ecen Iesus apparta cedin leku hartan cen gendetzetic.
But the man who was cured did not know who it was, because Jesus had disappeared, there being a crowd in the place.
14 Guero eriden ceçan hura Iesusec templean, eta erran cieçón, Huná, sendatu aiz: guehiago bekaturic eztaguiala, cerbait gaizquiago hel eztaquián:
After these things Jesus found him in the temple and said to him: “See, you are well. Don't sin any more, so that something worse doesn't happen to you.”
15 Ioan cedin guicon haur, eta conta ciecén Iuduey ecen Iesus cela hura sendatu vkan çuena.
The man went off and told the Jews that it was Jesus who had made him well.
16 Eta halacotz persecutatzen çutén Iuduéc Iesus, eta hura hil nahiz çabiltzan, ceren gauça hauc eguin baitzituen Sabbathoan.
So because of this the Jews began persecuting Jesus and trying to kill Him, because He was doing these things on the Sabbath.
17 Baina Iesusec ihardets ciecén, Ene Aitac oraindrano obratzen du, eta nic-ere obratzen dut.
But Jesus answered them, “Until now, my Father works, I also work.”
18 Halacotz bada Iuduac hura hil nahiz haguitzago çabiltzan, ez solament ceren Sabbathoa hautsi çuen, baina are ceren haren Aita Iaincoa cela erran baitzuen, bere buruä Iaincoaren bardin eguinez.
So because of this they wanted to kill Him all the more, because He was not only breaking the Sabbath but was even saying that God was His own Father, making Himself equal with God!
19 Ihardets ceçan bada Iesusec, eta erran ciecén, Eguiaz eguiaz erraiten drauçuet, ecin daidi Semeac bere buruz deus, erran nahi da, baldin ikussi ezpadu Aitá obratzen: ecen cer-ere harc eguiten baitu, hura Semeac-ere halaber eguiten du.
Then Jesus answered and said to them: “Most assuredly I say to you, the Son is not able to do anything from Himself, except something He sees the Father doing; because whatever things He does, precisely these the Son also does.
20 Ecen Aitác maite du Semea, eta berac eguiten dituen gauça guciac eracusten drauzca, eta hauc baino obra handiagoac eracutsiren drauzca hari, çuec mirets deçaçuençát.
For the Father loves the Son and shows Him everything that He Himself is doing; and He will show Him greater works than these, so that you may marvel.
21 Ecen nola Aitac resuscitatzen baititu hilac eta viuificatzen, halaber Semeac-ere nahi dituenac viuificatzen ditu.
Now just as the Father raises the dead and gives life, just so the Son also gives life to whom He wishes.
22 Ecen Aitac eztu iugeatzen nehor, baina iugemendu gucia eman drauca Semeari:
In fact the Father does not judge anyone but has committed all the judging to the Son,
23 Guciéc Semea ohora deçatençát, Aita ohoratzen duten beçala: Semea ohoratzen eztuenac, eztu ohoratzen Aita, ceinec igorri baitu hura.
so that all will honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
24 Eguiaz eguiaz erraiten drauçuet, ecen ene hitza ençuten, eta ni igorri nauena sinhesten duenac, baduela vicitze eternala, eta haina ezta condemnationetara ethorriren: baina iragan da heriotic vicitzera. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
25 Eguiaz eguiaz erraiten drauçuet, ecen ethorten dela orena, eta orain dela, noiz hiléc ençunen baitute Iaincoaren Semearen voza, eta ençunen dutenac vicico dirade.
“Most assuredly I say to you that a time is coming, and now is, when the dead will hear the voice of the Son of the God, and those who listen will live.
26 Ecen nola Aitac baitu vicitze bere baithan, hala eman drauca Semeari-ere bere baithan vicitzearen vkaitea.
Because just as the Father has life in Himself, just so He gave to the Son also to have life in Himself;
27 Eta bothere eman drauca iugemendu-ere eguiteco, guiçonaren Seme den becembatean.
furthermore He gave Him the authority to pass judgment, because He is Son of Man.
28 Ezteçaçuela mirets haur: ecen ethorriren da orena ceinetan monumentetaco guciéc ençunen baitute haren voza.
Do not marvel at this, because a time is coming in which all those in the graves will hear His voice
29 Eta ilkiren dirade vngui eguin duqueitenac, vicitzeco resurrectionera: baina gaizqui eguin duqueitenac, condemnationeco resurrectionera.
and will come out—those who did good things into the resurrection of life, but those who practiced evil things into the resurrection of condemnation.
30 Ecin daidit nic neure buruz deus: dançudan beçala iugeatzen dut: eta ene iugemendua iusto da: ecen eznabila neure vorondatearen ondoan: baina ni igorri nauen, Aitaren vorondatearen ondoan.
I am not able to do anything from myself. As I hear, I judge, and my judging is just, because I do not seek my own will but the will of the Father who sent me.
31 Baldin nic testificatzen badut neure buruäz, ene testimoniagea ezta sinhesteco.
“If I testify about myself, my testimony is not valid.
32 Bercebat da testificatzen duenic niçaz, eta badaquit ecen eguiazco dela niçaz testificatzen duen testimoniagea.
There is another who testifies about me, and I know that the testimony that He gives about me is true.
33 Çuec igorri vkan duçue Ioannesgana, eta harc testimoniage eman drauca eguiari.
You have sent to John and he has testified to the truth.
34 Baina nic eztut guiçonaganic testimoniageric recebitzen: baina gauça hauc erraiten ditut çuec salua çaiteztençát.
Yet I do not accept the testimony from a man; but I say these things so that you may be saved.
35 Hura cen candela çachecana eta argui eguiten çuena: eta çuec nahi içan çarete appur-batetacotz alegueratu haren arguian.
That man was a burning, shining lamp, and for a time you were willing to be glad in his light.
36 Baina nic Ioannesena baino testimoniage handiagoa dut: ecen niri Aitac compli ditzadançat eman drauzquidan obréc, nic eguiten ditudan obra beréc testificatzen duté niçaz ecen Aitac igorri vkan nauela.
But I have a greater testimony than John's, because the works that the Father gave me to complete—the very works that I am doing—they testify about me that the Father has sent me.
37 Eta ni igorri nauen Aitac berac testificatu du niçaz. Eztuçue haren voza egundano ençun, ezeta haren irudia ikussi.
“Further, the Father who sent me has Himself testified about me. You have neither heard His voice nor seen His form at any time.
38 Eta eztuçue haren hitza çuec baithan egoiten dela: ecen nor harc igorri baitu, hura çuec eztuçue sinhesten.
Nor do you have His word abiding in you, because you do not believe on the very one whom He sent.
39 Informa çaitezte diligentqui Scripturetaric; ecen çuec vste duçue hetan vicitze eternala duçuela: eta hec dirade niçaz testificatzen dutenac. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
40 Eta etzarete ethorri nahi enegana, vicitzea duçuença.
But you are not willing to come to me so that you may have life.
41 Gloriaric guiçonetaric eztut hartzen.
“I do not accept glory from people.
42 Baina eçagutzen çaituztet ecen Iaincoaren amorioa eztuçuela çuec baithan.
Rather I have come to know you, that you do not have the love of God in you.
43 Ni ethorri naiz neure Aitaren icenean, eta eznauçue recebitzen: baldin bercebat ethor badadi bere icenean, hura recebituren duçue.
I have come in my Father's name and you do not receive me; should another come in his own name, him you will receive.
44 Nolatan çuec sinhets ahal deçaqueçue, batac berceaganic gloria recebitzen duçuelaric, eta Iaincoaganic beraganic heldu den gloriá ezpaituçue bilhatzen?
How can you believe, who receive glory from men and do not seek the glory that comes from the only God?
45 Eztuçuela vste ecen nic accusaturen çaituztedala çuec Aita baithan: bada norc accusa çaitzaten, Moyses, ceinetan çuec sperança baituçue.
“Do not suppose that I will accuse you before the Father. Moses is the one who accuses you, on whom you have set your hope.
46 Ecen baldin Moyses sinhesten bacindute, sinhetz nindiroqueçue ni: ecen niçaz harc scribatu vkan du.
Because if you really believed Moses you would believe me, because he wrote about me.
47 Baina baldin haren scribatuac sinhesten ezpadituçue, nolatan ene hitzac sinhetsiren dituçue.
But since you do not believe his writings, how will you believe my sayings?”
