Joan 4
1 Bada eçagutu çuenean Iaunac nola ençun çuten Phariseuéc ecen Iesusec discipulu guehiago eguiten çuela eta batheyatzen, ecen ez Ioannesec:
Now when Jesus knew that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”
2 (Iesus bera batheyatzen ari ezpacen-ere, baina haren discipuluac)
(although Jesus Himself was not baptizing, but His disciples),
3 Vtzi ceçan Iudea, eta ioan cedin berriz Galilearát.
He left Judea and went away into Galilee.
4 Eta harc behar çuen iragan Samariatic.
Now He needed to go through Samaria;
5 Ethorten da bada Samariaco hiri Sichar deitzen den batetara cein baita Iacob-ec bere seme Iosephi eman ceraucan possessionearen aldean.
so He comes to a city of Samaria called Sychar, near the plot of land that Jacob gave to his son Joseph.
6 Eta cen han Iacob-en ithurria: Iesus bada bidean vnhatua berehala iar cedin ithur bazterrean: ecen bacén sey orenén inguruä.
Now Jacob's well was there; so Jesus, being worn out from the journey, sat as He was by the well. It was about 6 p.m.
7 Ethor cedin emazte Samaritanabat vr idoquitera: erran cieçón hari Iesusec, Indan edatera.
A woman of Samaria comes to draw water. Jesus says to her, “Give me a drink.”
8 Ecen haren discipuluac ioan içan ciraden hirira iateco erostera.
(His disciples had gone into the town to buy food.)
9 Diotsa bada hari emazte Samaritana hunec, Nola hi Iudu aicelaric, edatera niri esquez aut, bainaiz emazte Samaritana? ecen eztié conuersationeric Iuduéc Samaritanoequin.
So the Samaritan woman says to Him, “How can you, being a Jew, ask a drink from me, being a Samaritan woman?” (for Jews do not associate with Samaritans).
10 Ihardets ceçan Iesusec eta erran cieçon, Baldin bahaqui Iaincoaren dohaina, eta nor den hiri erraiten draunana, Indan edatera, hi escatu inçayqueon hari, eta eman baitzerauquenán vr vicitic.
Jesus answered and said to her: “If you knew the gift of God, and who is the one saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”
11 Diotsa emazteac, Iauna, eztuc cerçaz idoqui deçán, eta putzua duc barna: nondic duc beraz vr vici hori?
The woman says to Him: “Sir, you don't even have a bucket, and the well is deep; so where do you get this living water?
12 Ala gure aita Iacob baino handiago aiz hi, ceinec eman baitraucu putzu haur, eta berac hunetaric edan baitu, eta haren haourréc, eta haren abréc?
You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and his livestock.”
13 Ihardets ceçan Iesusec eta erran cieçon, Vr hunetaric edaten duen gucia egarrituren dun berriz:
Jesus answered and said to her: “Everyone who drinks of this water will thirst again,
15 Diotsa emazteac, Iauna, indac vr horretaric, egarri eznadin, eta ethor eznadin huna idoquitera.
The woman says to Him, “Sir, give me this water! so that I may not thirst, nor come here to draw.”
16 Diotsa Iesusec, Habil dei eçan eure senharra, eta athor huna.
Jesus says to her, “Go, call your husband and come back here.”
17 Ihardets ceçan emazteac eta erran cieçón, Eztiát senharric. Diotsa Iesusec, Vngui erran dun, Eztiát senharric.
The woman answered and said, “I don't have a husband.” Jesus says to her: “You stated correctly that you do not have a husband,
18 Ecen borz senhar vkan ditun, eta orain dunana, eztun hire senhar: hori eguiaz erran dun.
because you have had five husbands, and the one you have now is no husband of yours. You spoke the truth there!”
19 Diotsa emazteac, Iauna, badiacussát ecen Propheta aicela hi.
The woman says to Him: “Sir, I perceive that you are a prophet.
20 Gure aitéc mendi hunetan adoratu vkan dié: eta çuec dioçue ecen Ierusalemen dela lekua non adoratu behar baita.
Our fathers worshiped on this mountain, while you (pl) say that the place where one must worship is in Jerusalem.”
21 Diotsa Iesusec, Emazteá, sinhets neçan ni, ecen ethorten dela orena noiz ezpaituçue mendi hunetan ez Ierusalemen adoraturen Aita.
Jesus says to her: “Woman, believe me, a time is coming when neither on this mountain nor in Jerusalem will you worship the Father.
22 Çuec adoratzen duçue eztaquiçuena, guc adoratzen dinagu daquiguna: ecen saluamendua Iuduetaric dun.
You [Samaritans] worship what you do not know; we [Jews] worship what we do know, because the salvation is from the Jews.
23 Baina ethorten dun orena, eta orain dun, noiz adoraçale eguiazcoéc adoraturen baitute Aita spirituz eta eguiaz: ecen Aita-ere halaco adoraçalén galdez diagon.
But the time is coming, in fact now is, when the genuine worshipers will worship the Father in spirit and truth. Really, because the Father is looking for such people to worship Him.
24 Iaincoa dun Spiritu: eta hura adoratzen dutenéc, spirituz eta eguiaz adoratu behar diné.
God is Spirit, and those who worship Him must worship in spirit and truth.”
25 Diotsa emazteac, Baceaquiat ecen Messiasa ethorteco dela, Christ deitzen dena, harc dathorrenean declaraturen dirauzquiguc gauça guciac.
The woman says to Him: “I know that Messiah is coming (who is called Christ). When He comes He will explain everything to us.”
26 Diotsa Iesusec, Ni naun hura, hirequin minço naicena.
Jesus says to her, “I am He, the one who is talking with you!”
27 Eta bizquitartean ethor citecen haren discipuluac, eta mirets ceçaten nola emazte batequin minço cen: badaric-ere nehorc etzieçón erran, Ceren galdez ago? edo, Cer minço aiz horrequin?
At that point His disciples arrived, and they were amazed that He was talking with a woman; yet no one said, “What do you want?” or “Why are You talking with her?”
28 Vtzi ceçan bada bere vncia emazteac, eta ioan cedin hirira, eta erran ciecén leku hartaco gendey.
So the woman left her water jar, went her way into the town, and says to the men:
29 Çatozte, ikussaçue guiçon-bat ceinec erran baitrauzquit eguin ditudan gauça guciac: ezta haur Christ?
“Come see a man who told me everything I ever did! Could this be the Messiah?”
30 Ilki citecen bada hiritic, eta ethor citecen harengana.
So out they went from the town and started toward Him.
31 Eta bizquitartean othoitz eguiten ceraucaten discipuluéc, cioitela, Magistrua, ian eçac.
Now in the meantime the disciples were urging Him saying, “Rabbi, eat.”
32 Baina harc erran ciecén, Nic viandabat dut iateco, çuec eztaquiçuenic.
But He said to them, “I have food to eat that you do not know about.”
33 Erraiten çuten bada discipuluéc elkarren artean, Nehorc ekarri othe drauca iatera?
So the disciples started saying to one another, “Could someone have brought Him something to eat?”
34 Dioste Iesusec, Ene viandá da eguin deçadan ni igorri nauenaren vorondatea, eta acaba deçadan haren obrá.
Jesus says to them: “My food is to do the will of Him who sent me and to complete His work.
35 Eztuçue çuec erraiten, Oraino laur hilebethe dirade, eta vztá ethorriren da? Huná, erraiten drauçuet, goititzaçue çuen beguiac, miraitzaçue bazterrac, ecen ia churitu dirade vztaren biltzeco.
Do you not say, ‘There are four months before the harvest comes?’ Well I say, Look! Lift your eyes and observe the fields; they are white for harvest already!
36 Eta vztá biltzen duenac, sari recebitzen du, eta biltzen du fructua vicitze eternaleracotzát: ereiten duenac bozcario duençát, bayeta biltzen duenac-ere. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
37 Ecen hunetan erran haur eguiazco da, Bat da ereiten duena, eta bercebat biltzen duena.
Now the saying, ‘One is the sower and another the reaper,’ is true in this:
38 Nic igorri çaituztet nekatu etzaretenaren biltzera: berceac nekatu içan dirade, eta çuec hayén trabailluan sarthu içan çarete.
I sent you to reap that for which you have not labored; others have labored and you have entered into their labors.”
39 Eta hiri hartaco Samaritanoetaric anhitzec sinhets ceçaten hura baithan, emazte testificatu çuenaren erranagatic, cioela, Eguin dudan gucia erran draut.
Now many of the Samaritans from that city believed into Him because of the word of the woman, testifying that “He told me everything I ever did!”
40 Ethorri ciradenean bada Samaritanoac, othoitz eguin cieçoten hequin egon ledin: eta egon cedin han bi egun.
So when the Samaritans came to Him they urged Him to stay with them; and He did stay there two days.
41 Eta anhitzez guehiagoc sinhets ceçaten beraren hitzagatic.
Many more believed through His own word,
42 Eta emazteari erraiten ceraucaten, Eztinagu goitiric hire erranagatic sinhesten: ecen gueuroc ençun dinagu, eta baceaquinagu ecen haur dela eguiazqui Christ munduaren Saluadorea.
and they kept saying to the woman, “It is not just because of what you said that we believe, because we ourselves have heard Him, and we know that this One is truly the Messiah, the Savior of the world!”
43 Eta bi egunen buruän parti cedin handic, eta ioan cedin Galilearát.
So after the two days He departed from there and went on into Galilee.
44 Ecen Iesusec berac testifica ceçan, ecen Propheta batec bere herrian ohoreric eztuela.
(For Jesus Himself testified that a prophet does not have honor in his own country.)
45 Bada ethorri içan cenean Galileara, recebi ceçaten Galileanoec, bestán Ierusalemen eguin cituen gauça guciac ikussiric: ecen hec-ere ethorri içan ciraden bestara.
So when He came into Galilee the Galileans welcomed Him, having seen all the things that He did in Jerusalem, at the festival; for they too had gone to the festival.
46 Ethor cedin bada Iesus berriz Cana Galileaco hirira, non eguin vkan baitzuen vra mahatsarno. Eta cen gorte iaun-bat, ceinen semea baitzén eri Capernaumen.
So Jesus went again to Cana of Galilee, where He made the water wine. Now there was a certain royal official whose son was sick in Capernaum.
47 Haur, encunic ecen Iesus ethorri cela Iudeatic Galileara, ioan cedin harengana, eta othoitz eguin cieçon iauts ledin, eta senda lieçón bere semea: ecen hiltzera cioan.
When this man heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was about to die.
48 Erran cieçón orduan Iesusec, Signoac eta miraculuac ikus ezpaditzaçue, ezteçaqueçue sinhets.
So Jesus said to him, “Unless you people see signs and wonders you will not believe!”
49 Diotsa gorte iaun harc, Iauna, iautsi adi ene semea hil dadin baino lehen.
The official says to Him, “Sir, come down before my child dies!”
50 Diotsa Iesusec, Habil: hire semea vici duc. Eta sinhets ceçan guiçonac Iesusec erran ceraucan hitza eta ioan cedin.
Jesus says to him, “Go; your son lives.” Well the man believed the word that Jesus spoke to him and off he went.
51 Eta ia hura iausten cela bere cerbitzariac bat cequizquion, eta conta cieçoten, cioitela, Hire semea vici duc.
Now while he was still going down his slaves met him and reported saying, “Your son lives!”
52 Orduan galdeguin ciecén, cer orenez hobequi eriden içan cen: eta erran cieçoten, Atzo çazpi orenetan vtzi cian helgaitzac.
So he inquired of them the hour in which he got better. And they said to him, “Yesterday at the seventh hour the fever left him.”
53 Eçagut ceçan bada aitác ecen oren hartan cela Iesusec erran ceraucana, Hire semea vici duc. Eta sinhets ceçan berac, eta haren etche guciac.
So the father knew that it was at the exact hour in which Jesus told him, “Your son lives.” Both he himself and his whole household believed.
54 Bigarren signo haur berriz eguin ceçan Iesusec ethorri içan cenean Iudeatic Galileara.
Again, coming out of Judea into Galilee, Jesus performed this second miraculous sign.
