Hebrearrei 4
1 Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
We must, therefore, be very careful, though there is a promise still standing that we shall enter upon God’s Rest, that none of you even appear to have missed it.
2 Ecen guri-ere euangelizatu içan çaicu hæy-ere beçala: baina etzaye deus probetchatu predicationeco hitza, ceren ezpaitzén fedearequin nahassia ençun vkan çutenetan.
For we have had the Good News told us just as they had. But the Message which they heard did them no good, since they did not share the faith of those who were attentive to it.
3 Ecen sarthuren gara reposean gu, sinhetsi vkan dugunoc, erran duen beçala, Bada cin eguin vkan dut neure hirán, Baldin seculan sarthuren badirade ene reposean: munduaren hatsean danic haren obrác acabatu içan baciraden-ere.
Upon that Rest we who have believed are now entering. As God has said — ‘In my wrath I swore — “They shall never enter upon my Rest;”’ Although God’s work was finished at the creation of the world;
4 Ecen nombeit hunela erran vkan du çazpigarren egunaz den becembatean, Eta reposa cedin Iaincoa çazpigarren egunean bere obra gucietaric.
for, in a passage referring to the seventh day, you will find these words — ‘God rested upon the seventh day after all his work.’
5 Eta hunetan berriz, Baldin seculan sarthuren badirade ene reposean.
On the other hand, we read in that passage — ‘They shall never enter upon my Rest.’
6 Ikussiric bada oraino batzu sartzen diradela hartan, eta lehenic denuntiatu içan çauenac eztiradela sarthu içan bere incredulitatearen causaz:
Since, then, there is still a promise that some shall enter upon this Rest, and since those who were first told the Good News did not enter upon it, because of their disbelief,
7 Berriz determinatzen du egun iaquin-bat, Egun, Dauid baithan erraiten duela hambat demboraren buruän (nola erran içan baita) Egun baldin haren voza ençun badeçaçue, eztitzaçuela gogor çuen bihotzac.
again God fixed a day. ‘To-day,’ he said, speaking after a long interval through the mouth of David, in the passage already quoted — ‘If to-day you hear God’s voice Harden not your hearts.’
8 Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.
Now if Joshua had given ‘Rest’ to the people, God would not have spoken of another and later day.
9 Halacotz, guelditzen çayó sabbathgoabat Iaincoaren populuari.
There is, then, a Sabbath-Rest still awaiting God’s People.
10 Ecen Iaincoaren reposean sarthu içan dena, reposatu içan da hura-ere bere obretaric, Iaincoa beretaric beçala.
For he who enters upon God’s Rest does himself rest after his work, just as God did.
11 Daguigun bada diligentia repos hartan sartzera: nehor eztadin eror desobedientiazco exemplu berera.
Let us, therefore, make every effort to enter upon that Rest, so that none of us fall through such disbelief as that of which we have had an example.
12 Ecen Iaincoaren hitza vici da eta efficaciotaco, eta den ezpata bi ahotacoric baino penetrantago: eta ardiesten du arimaren eta spirituaren, bayeta iuncturén eta hunén diuisionerano: eta da pensamenduén eta bihotzeco intentionén iuge
God’s Message is a living and active power, sharper than any two-edged sword, piercing its way till it penetrates soul and spirit — not the joints only but the very marrow — and detecting the inmost thoughts and purposes of the mind.
13 Eta ezta creaturaric batre haren aitzinean agueri eztenic: aitzitic gauça guciac dirade billuciac eta irequiac haren beguietan ceinequin baitugu gure eguitecoa.
There is no created thing that can hide itself from the sight of God. Everything is exposed and laid bare before the eyes of him to whom we have to give account.
We have, then, in Jesus, the Son of God, a great High Priest who has passed into the highest Heaven; let us, therefore, hold fast to the Faith which we have professed.
15 Ecen eztugu Sacrificadore subirano gure infirmitatéz compassioneric ecin duqueen-bat, baina dugu manera berean gauça gucietan tentatu içan dena, salbu bekatuan.
Our High Priest is not one unable to sympathise with our weaknesses, but one who has in every way been tempted, exactly as we have been, but without sinning.
16 Goacen bada segurançarequin gratiazco thronora, misericordia ardiets eta gratia eriden deçagunçát aiuta behar demboraco.
Therefore, let us draw near boldly to the Throne of Love, to find pity and love for the hour of need.
