Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
13 Vat inle na ayichila lisa me ama se utuchu.
For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
Therfor feith is of heryng, but heryng bi the word of Crist.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.
