Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
Theofle, first `Y made a sermoun of alle thingis, that Jhesu bigan to do and to teche,
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
in to the daie of his ascencioun, in which he comaundide bi the Hooli Goost to hise apostlis, whiche he hadde chosun;
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
to whiche he schewide hym silf `alyue aftir his passioun, by many argumentis, apperinge to hem fourti daies, and spekinge of the rewme of God.
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
And he ete with hem, and comaundide, that thei schulden not departe fro Jerusalem, but abide the biheest of the fadir, which ye herden, he seide, bi my mouth;
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
for Joon baptiside in watir, but ye schulen be baptisid in the Hooli Goost, aftir these fewe daies.
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
Therfor thei that weren come to gidere, axiden hym, and seiden, Lord, whether in this time thou schalt restore the kingdom of Israel?
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;
but ye schulen take the vertu of the Hooli Goost comynge fro aboue in to you, and ye schulen be my witnessis in Jerusalem, and in al Judee, and Samarie, and to the vtmeste of the erthe.
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
And whanne he had seid these thingis, in her siyt he was lift vp, and a cloude resseyuede him fro her iyen.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
And whanne thei biheelden hym goynge in to heuene, lo! `twei men stoden bisidis hem in white clothing, and seiden,
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
Men of Galile, what stonden ye biholdinge in to heuene? This Jhesu, which is takun vp `fro you in to heuene, schal come, as ye seyn hym goynge in to heuene.
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
And whanne thei weren entrid in to the hous, where thei dwelliden, thei wenten vp in to the soler, Petir and Joon, James and Andreu, Philip and Thomas, Bartholomew and Matheu, James of Alphei, and Symount Zelotes, and Judas of James.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
Alle these weren lastingli contynuynge with o wille in preier, with wymmen, and Marie, the moder of Jhesu, and with hise britheren.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
In tho daies Petre roos vp in the myddil of the britheren, and seide; and ther was a company of men togidere, almest an hundrid and twenti;
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
Britheren, it bihoueth that the scripture be fillid, whiche the Hooly Goost bifore seide bi the mouth of Dauith, of Judas that was ledere of hem that token Jhesu;
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
and was noumbrid among vs, and gat a part of this seruyce.
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
And this Judas hadde a feeld of the hire of wickidnesse, and he was hangid, and `to-brast the myddil, and alle hise entrailes weren sched abrood.
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
And it was maad knowun to alle men that dwelten in Jerusalem, so that the ilke feeld was clepid Acheldemak in the langage of hem, that is, the feeld of blood.
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
And it is writun in the book of Salmes, The abitacioun of hem be maad desert, and be ther noon that dwelle in it, and an other take his bishopriche.
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
Therfor it bihoueth of these men, that ben gaderid togidere with vs in al the tyme, in which the Lord Jhesu entride, and wente out among vs,
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
and bigan fro the baptym of Joon til in to the dai in which he was takun vp fro vs, that oon of these be maad a witnesse of his resurreccioun with vs.
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
And thei ordeyneden tweyn, Joseph, that was clepid Barsabas, that was named Just, and Mathie.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
And thei preieden, and seiden, Thou, Lord, that knowist the hertis of alle men, schewe whom thou hast chosun of these tweyne,
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
that oon take the place of this seruyce and apostlehed, of which Judas trespasside, that he schulde go in to his place.
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
And thei yauen lottis to hem, and the lot felde on Mathie; and he was noumbrid with enleuen apostlis.
