Yuhana 1
1 Uworsu ucizine Ligbulang wadiku, Ligbulanghe wadi nin Kutelle, a Ligbulanghe Kutelleri.
In the bigynnyng was the word, and the word was at God, and God was the word.
2 Ulengene, Ligbulanhe, wadi nin Kutelle uworsu ucizine.
This was in the bigynnyng at God.
3 Imon vat iwa kye unuzu mere, nin dirume na imon irum duku ilenge na ina kye sa ame ba.
Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.
4 Nanya mere ulai di, uleli ulaiye tutun unere nkanang nanit asuren vat.
In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis,
5 Nkanaghe na nuzu kanang nanya nsirti, a na nsirte na kata likara mining ba.
and derknessis comprehendiden not it.
6 Umong unit wa duku na iwa tughe unuzu kiti Kutelle, na lissame wadi Yuhana.
A man was sent fro God, to whom the name was Joon.
7 Awa dak nafo unan lin musu niyizi nba nbellen nkananghe, bara vat nan yinna nnuzu me.
This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym.
8 Na Yuhanere wadi nkanaghe ba, awa dak anan belle ubelle kanaghere.
He was not the liyt, but that he schulde bere witnessing of the liyt.
9 Mininghere nkanang kidegen mongo na miwa cinu ucin dak nanya in yii mi durso ko uyeme unit.
There was a very liyt, which liytneth ech man that cometh in to this world.
10 Awadi nanya inyee, unin uyee iwa kye unuzu mere, ana uyee wa yinin ninghe ba.
He was in the world, and the world was maad bi hym, and the world knew hym not.
11 Awadak kiti nanit me, na anit me wa sereghe ba.
He cam in to his owne thingis, and hise resseyueden hym not.
12 Nani, ngbardang na lenge na iwa serughe, alenge na iwa yining nin lissa me, kitimine awa yining nani iso nono Kutelle.
But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,
13 Alenge na iwa macu nani, na kumat nmii ba, na nin su kidowo ba, a na nin su nnit ba, iwa macu nani nane nin su Kutelleri.
nether of the wille of fleische, nether of the wille of man, but ben borun of God.
14 Nene, Ligbulanghe wa so kidowo, liso nanya bite. Tina yene ngongon me, nafo ngongon lenge na ana nuzu kitin Ncif, awa kulun cek nin bollu Kutelle a kidegen me.
And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.
15 Yuhana wa su uliru litime a ghatina liwui kang aworo, “Amere ulenge na nwa woro, 'Ulenge na adin cinu kidun nighe, kamin meng, ame cikilari nighari.
Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
16 Bara unuzun kulnu me, vat tina seru ubolu kitine nbollu Kutelle.
and of the plente of hym we alle han takun, and grace for grace.
17 Bara iwa ni uduke kitin Musa, ubolu nin kidegen wa dak unuzu kitin Yesu Kristi.
For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.
18 Na umon na yene Kutelle nkon kubi ba. Ame unit urumari cas, ame litime Kutelle, ulenge na adi figirin Ncife, amere nati iyininghe.
No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.
19 Ushadan Yuhanari ulele, kube na a Yahudawa wa tuu nin na Priest nin na Leviyawa id tiringhe, “Fe ghari?”
And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?
20 Ayinna na asu mayardang ba, akawa nani “na mere Kristi ba.”
He knoulechide, and denyede not, and he knoulechide, For Y am not Crist.
21 I tiringhe, “Anife ghari? Fe Iliya?” Aworo, “Na meng amere ba” Iworo, fe unan liru nin nuu Kutelle?” Akawa naworo “Nanere ba.”
And thei axiden hym, What thanne? Art thou Elie? And he seide, Y am not. Art thou a profete? And he answeride, Nay.
22 Itunna iworoghe, “feghari, bara tinan belle alenge na i to nari? Uma woro nari fe ghari?
Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?
23 Aworo, 'Mere liwui longo na lidi kuculu nanya ntene: kyelen ucin mine nanya cikilari dert,' Nafo ubellu Ishaya unan liru nin nu Kutelle.”
He seide, Y am a vois of a crier in deseert, Dresse ye the weie of the Lord, as Ysaie, the prophete, seide.
24 Nene among duku na a Farisawa wa tu nani. I tiringhe, inin woroghe,
And thei that weren sent, weren of the Fariseis.
25 “Iyaghari ta udin shintizunu anit nmyen andi na fe Kristi, sa Iliya, sa unan liru nin nu Kutelle ba?”
And thei axiden hym, and seiden to hym, What thanne baptisist thou, if thou art not Crist, nether Elie, nether a profete?
26 Yuhana kawa nani aworo, “Meng din shintizunu nani nmyen. Vat nin nani, nanya mine umong yissin ku ulenge na anung yirughe ba.
Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;
27 Amere ulenge na ama dak kidung nighe. Na meng batin nbunku ti na kpatak me ba.”
he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.
28 Iwa su ilenge imone in Baitanya nleli uwulun urdun, kikanga na Yuhana wa din shintu nanite ku nmyen.
These thingis weren don in Bethanye biyende Jordan, where Joon was baptisyng.
29 Ukurtunun nkwuiye Yuhana yene Yesu ku ucin dak kitime aworo, “Yeneng, Kukam Kutelle kongo na kuma yiru kulapin nyee!
Anothir day Joon say Jhesu comynge to hym, and he seide, Lo! the lomb of God; lo! he that doith awei the synnes of the world.
30 Amere ulenge na nna bellin minu, 'ulenge na adin cinu kidung nighe katin meng ku, bara awa yita ku ameng dutu.'
This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.
31 Na meng yininghe ba, una so nani inan dursoghe kitin nonon Israila unnare meng na dak ndin shintu anit nmyen.”
And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.
32 Yuhane wa ti ushaida, “Nwa yene uruhu din tolsu unuzu kitene kani nafo kuwulung, uda lwa kiteneme.
And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.
33 Na nwa yiningghe ba, ame ulenge na ana tuyi nshintu anite nmyene na woroi, 'kitenen nlenge na uma yenu uruhu ntolo uso litime, amere ulenge na ama shintu anit nanyan Ruhu ulau.'
And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
34 Meng yene, nkuru nna ushaida ulengene Usaun Kutelleari.”
And Y say, and bar witnessyng, that this is the sone of God.
35 Tutung, ukurtunun kwui, na Yuhana wa yisin ligowe nin nanan katwa me naba,
Anothir dai Joon stood, and tweyne of hise disciplis;
36 iyene Yesu ku adin cin, Yuhana woro, Yenen, uleliye Kuzara Kutelleari!”
and he biheeld Jhesu walkinge, and seith, Lo! the lomb of God.
37 Anan katwa we naba wa lanza Yuhana ku din bellu nani, idofino Yesu ku.
And twei disciplis herden hym spekynge,
38 Yesu tunna a gitirno ayene idin dortughe a woro nani, “iyaghari idin nin suwe?” I kawaghe, “Rabbi (Unnare 'unan dursuzu niyerte), ussosin nweri?”
and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?
39 Aworo nani, “dan ida yene.” ida ida yene kite na assosin ku; iso ligowe nanghe lilone, bara kubi nikoro kulidi wa malu uti.
And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.
40 Unwasamme nanya nan wabe na iwa lanza Yuhane din liru a tunna a dofino Yesu ku, Andirawusari wadi, gwanan Simon Bitrus.
And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.
41 A wa tu ase gwana me Simon aworoghe. “Tisse unan tuce” (Na ukpiliuwere 'Kristi').
This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.
42 Ada nighe kitin Yesu, Yesu yenjenghe, aworo, “fe Simon, usaun Yuhana. Ima yiccu fi Kefas” (ukpiliuwe unnere 'Bitrus).
And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.
43 Ukurtunun kuiye, Yesu wa di nin su ado Ugalili, ase Filibus ku a woroghe, “Dofini.”
And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.
44 Filibus wa nuzu Nbaitsada, kipin Andirawus nin Bitrus.
Filip was of Bethsaida, the citee of Andrew and of Petre.
45 Filibus se Nataniyel ku aworoghe, “Ulenge na Musa nanya nduka nin nanan liru nin nu Kutelle na yertu ubellen me tiseghe, Yesu, Usaun Yusufu kunan Nazaret.”
Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.
46 Nataniyel woroghe, “Imonmong icine wasa inuzu Nnazareta?” Filibus woroghe, “da uda yene.”
And Nathanael seide to hym, Of Nazareth may sum good thing be?
47 Yesu yene Nataniyel ku din cinu udak kitime a lirina litime, “Yeneng, kunan Israila kidegen, ulenge na adinin kinu ba!”
Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.
48 Nataniyel woroghe, fe ta inyizari uyinni?” Yesu kawaghe aworo, kube na inin sossino litino kuca napau a Filibus dutu sa uyicilu fi, Nni yenefi.”
Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,
49 Nataniyel kawa, “Rabbi, fe Usaun Kutelleari! Fere Ugo nan Israila!”
`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.
50 Yesu kawaghe a woro, Bara na nworo fi. 'Nni yene fi litino kuca napau,' fe uni in yinna? Uma yenu imon nzikpu kibinai ididya na ikatin ilengene.”
Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.
51 Yisa woro, “Ndin bellu minu kidegen, Ima yennu kitene kani npuno, nono kadura Kutelle din ghanju itoluso kitene Nsaun Nnit.”
And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.
