Uruyan Yuhana 14

1 Nwa yenje in yene kukan Kutelle yissin likup in Sihiyona. Ligowe ninghe anit wa di amui akalt likure nin nakut anas alenge na iwa di nin ninyerte lissame nin lin life nitin mine.

Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand, with his name and the name of his Father written on their foreheads.

2 Nwa lanza liwui unuzu kitene kani liwa di gberere nafo udu nmyen midya nin tutu Kutelle. Udunu lisui ye na nwa lanza tutung wadi nafo tiwui nidowo na anan fowe wa din fowe.

And I heard a sound from heaven, like the sound of many waters, and like the sound of a loud peal of thunder; the sound that I heard was like the music of harpers playing on their harps.

3 Iwa su awa apesse nbun kutet tigo we nin bun na nan lai nanas a akune. Na umong wasa ayinno aweu ba andi na anit amni akalt likure nin nakut anas nin na nasse na ina tucu nani nanya in yii ba.

They are singing what seems to be a new song, before the throne, and before the four creatures and the elders; and no one was able to learn that song except the hundred and forty-four thousand who had been redeemed from earth.

4 Inunghare alenge na ina nanza atimine nin dinong na wni ba, bara ina ceo ati mine lau na ina nanza atimine nin dinong na wani ba. Inughee alenge na ina dortu kukan Kutelle vat kiti kanga na ama du. Alengenere iwa bolu nani unuzu nanya nidowo nanit iso kumat ncizunu udu kiti Kutelle nin kukam Kutelle.

These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb.

5 Na iwa se kinu tinnu mine ba, bara na ina se lidarni nghinue ba.

No lie was ever heard on their lips. They are beyond reach of blame.

6 Nwa yene nkan gono kadura din galu kitene Kutelle, ulenge na awa min kadura nliru ugegeme ulenge na ama bellu unin kiti na lenge na issosin in yii vat, vat timyin, akara, tilem nin nanit. (aiōnios g166)

Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)

7 Awa yicila nin liwui lidya aworo, “Lanzan fiu Kutelle ini ghe ngongong. Bara kubi nshara me nda sunghe usujada, ame ulenge na ama kye kitene kani, nin kutyen, kurawa a vat nin gingawa.”

and he cried in a loud voice – ‘Reverence God, and give him praise (for the hour of his judgment has come) and worship him who made the heaven and the earth and the sea and all springs of water.’

8 Nkan gono kadura Kutelle kin ba dofino kimal me a woro, “Udio, udio Ubabila udya, ulenge na amati vat ti myin ina nani na sono ntoro kaput ndinong me, ntoro mongo na sono ntoro kaput ndinong me, ntoro mongo na mina daghe nin tinana nayi kang.”

Then a second angel followed, crying – ‘She has fallen! She has fallen – Babylon the Great, who has made all the nations drink the maddening wine of her licentiousness!’

9 Nkan gono kadura Kutelle kin tat dofino nani abelle nin liwui kang a woro, “Asa umong nsu finawa ntene nin cil me usujada, amini sere kulap kitin me sa ncara me,

Then a third angel followed them, crying in a loud voice – ‘Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand,

10 ame wang ma sonu nanya nmyen narau tinana nayi kutelle mongo ina kyek ico minin sa usarunu nanya kashik tinana nayi me. Unite na aa sono ama niu kang nin la a ulon nla Kutelle nbun nnono kadure me nilau nin bun kukan Kutelle.

that person will drink the maddening wine of God that has been poured unmixed into the cup of his wrath, and they will be tortured with fire and sulfur before the eyes of the holy angels and before the eyes of the Lamb.

11 Ncing nnui mine ma ghanju kitene kani sa ligang ana ima yitu nin shinu ba lirin nin kyitik-inung anan nsujada finawan tene sa ncil me, nin lenge na ana seru kulap lissame. (aiōn g165)

The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)

12 Uyicu ule un na nit alau alenge na ina teru nibinai mine, iyinna nin tiduka Kutelle nin yinnu sa uyene nin Yesu.

(Here there is need for endurance on the part of Christ’s people – those who lay to heart the commands of God and the faith of Jesus.)

13 Nwa lanza liwui kitene kani nworo, “Nyertin ilele. Anan kolyari alenge na ina kuzu nanyan Cikilari.” “Nanere,” ubellun Ruhu, “bara inan shino nanya katwa mine, bara nitwa mine ma dofinu nani.”

Then I heard a voice from heaven saying ‘Write: “Blessed are the dead who from this hour die in union with the Lord.”’ “Yes,” answers the Spirit, “that they may rest from their toil. Their good deeds go with them.”

14 In yenje, in yene kuwut kubo, umon sossino kitene kuwut kuboe nafo usaun nnit. Awa di nin litappa fizinariya liti me a kuwatan kileo ncara me.

Then, in my vision, I saw a white cloud, and on the cloud there was sitting one like a man. On his head he had a crown of gold, and in his hand a sharp sickle.

15 Nkan gono kadura Kutelle nuzu nanya nhaikale a yicila nin liwui kang kiti nlenge na awa sossin kuwutte aworo: “Yauna kuwatan fe ucizin upitiru kiti. Bara kubi npituru in yii nda.”

Then another angel came out from the Temple, crying in a loud voice to him who was sitting on the cloud – ‘Take your sickle and reap, for the time to reap has come; the Harvest of Earth is ready.’

16 Ame ulenge na awa sossin kuwutte tunna a vilino kuwantang me kitene kani in yii, amini wa pitirin unin.

He who was sitting on the cloud brought his sickle down on the earth, and the Harvest of Earth was reaped.

17 Nkan gono kadura Kutelle nuzu nanya kutyi kulau kitene kani, ame wang wa di nin kuwantang kiloo kang.

Then another angel came out of the Temple in heaven; he, also, had a sharp sickle.

18 Nkan gono kadura tutung nuzu nanya ngagadi, gono kadura kanga na amere din cinu nin la. Ayicila gono kadura kanga na awa myin kuwantan nin lisui kang aworo, “Yira kuwatan fe upitiru a kuri niburi naca agbalala in yii, bara kumat mine nene in yini.”

Then another angel came out of the altar; he had power over fire, and he called in a loud voice to the angel that had the sharp sickle – ‘Take your sharp sickle, and gather the bunches from the vine of Earth, for its grapes are ripe.’

19 Gono katwa we vilino kuwatan me nanya a pitirino kumat naca kugbalale nanya in yii a to nanya kusul npulu niburi naca tinana nayi kutelle.

The angel brought his sickle down on the earth and gathered the fruit of the vine of Earth, and threw it into the great winepress of the wrath of God.

20 Kiti npulu ni buri nale wa di ndas kipine nmii co mi nuzu udas kitin pulu niburi nace. Mi ghana barang kitene kani mi kata nbarang nati nibark uwa di yissin pit nafo timel akalt aba.

The grapes were trodden in the press outside the city; and blood came out of the press, rising as high as the bridles of the horses for a distance of two hundred miles.