Uruyan Yuhana 13
1 Ddragone uni wa yissin kitene licicin nbiyu kurawa. In nin yene finawa kusho din nuzu nanya kurawa. Awa di nin nawulu likureaati kuzur. Nyana wulu kuzore kolome wa di nin kitik tigo, nate tutung tisa wa duku tin zuguzo Kutelle.
and he took his stand on the sea-shore. Then I saw, rising out of the sea, a wild Beast with ten horns and seven heads. On its horns were ten diadems, and on its heads were blasphemous names.
2 Finawa kusho kune nan wa yene wadi nofo kukpi. Abune wa masin fo abunu fichiin, unuwe nafo unuun nzakii. Dragone na ghe likara me, nin kiti lisosin me, anin na ghe likara lidya nsu kataa me.
The Beast that I saw was like a leopard; but its feet were like a bear’s, and its mouth like the mouth of a lion. The Dragon gave it his power and his throne, and wide dominion.
3 Nloliti nya nati finawa koshe wa di nin kunut na kuwa sa da nin kulme. Ama kunute na mo ushinu, uyii vat tutung kifuzo tinu inin dofino finawe.
One of its heads seemed to me to have been mortally wounded, but its deadly wound had been healed. The whole earth followed the Beast, wondering;
4 Inughe wan wa su udragone usujada bara na awa ni finawan tine akara, iwa su finawan tene usujada, tutung i leu ubun nbelu, “Ghari di fo finawan tine? tutung “Ghari nya a sung nnung ninghe?”
and men worshiped the Dragon, because he had given his dominion to the Beast; while, as they worshiped the Beast, they said – ‘Who can compare with the Beast? And who can fight with it?’
5 Iwa ni finawan tene unnu nliru nin tikunang lifi aati tizogo, iwa yinin ghe a suu tigo udu tigo udu duru tipui akut anas nin tiba.
The Beast was given a mouth that spoke proudly and blasphemously, and it was empowered to work its will for forty-two months.
6 Finawan tene puno unu me a zoguzo Kutelle, lisame, udu kikakaa na a sosin ku nan na le na isosin nin ghe kitene kane.
It opened its mouth only to blaspheme God, to blaspheme his name and his tent – those who live in his tent in heaven.
7 Iwa yinin finawan tene asu likum nin nanit alau anin kifo anin. Tutung iwa nighe likara kitene vat na nit, tilelem nin ni gbiri.
It had been permitted to fight with Christ’s people and to conquer them, and it had received power over men of every tribe, and people, and language, and nation.
8 Vat na le na idin nyan yi ba su ghe usujada, nyan chizinun ken yi, vat ale na iwa yertin tisa mine nyan tagarda Gono Kutelle, ule na iwa imolu.
All who are living on earth will worship it – all whose names have not been written in the Lamb’s book of life, the Lamb that has been sacrificed from the foundation of the world.
9 Ule na adinin na tuf na alanza.
Let those who have ears hear.
10 Ule na iba yiru ghe udu lichin, nya lichinari aba du. Ule na iba molu ghe nin litan, nin litannare iba molu ghe. Uyichulu ule na le na inonko nibine nya kidegen bara ale na idi lau.
Whoever is destined for captivity goes into captivity. Whoever will kill with the sword must inevitably be killed with the sword. (Here there is need for endurance and faith on the part of Christ’s people.)
11 In nin yene fon finawa, tene nnuzu nya yi. Awa di nin na wul aba gono kuzara alira for dragon.
Then I saw, rising out of the earth, another wild Beast. It had two horns like those of a lamb, and its voice was like a dragon’s.
12 Nbun finawa kusho nfinu ayi likara ataa ale na isosin nya yi isu finawan tenen nfinu usujada-ule na kunut me na shiin.
It exercises all the authority of the first Beast under its eyes; and it makes the earth and all who are living on it worship that first Beast, whose mortal wound was healed.
13 Awa su adadu zikiki a taa ula utolu nnuzu kitene kane udeu nbun nanit,
It performs great marvels, even causing fire to fall from the heavens to the earth, before people’s eyes;
14 nin na adadu a zikiki arusuzo ale na idi nyan ye, adin su anin ike nchil nin litang, vat nane na akuu ba.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honor of the Beast, who, despite the wound from the sword, yet lived.
15 Iwa yinin ghe anin nchil finawantene infip azoguzu anin molsu ale na inari usu finawa kushe usujada.
It was permitted to breathe life into the image of the Beast, so that the image of the Beast might speak; and it was also permitted to cause all who refused to worship the image of the Beast to be put to death.
16 Awati anit vat adidya nin na bebene, anan se nin na nan diru, achiin nan sali na chiin iseru kulap nachara alime mine sa niting mine.
High and low, rich and poor, free and enslaved – it causes a brand to be put on the right hand or on the forehead of every one of them,
17 Na uwa din mang ba unit seru sa aleu sa kulap finawa kushe ba, watu, lisame sa ulamba.
so that no one is able to buy or sell, except those that bear this brand – either the name of the Beast or the number indicated by the letters of his name.
18 Ulele uyichi ujinjinaghari. Andi umon dinin yenjun bun, na a batiza ulamba finawa ko shue, ulamba nnit usirne ari. Ulamba me di 666
(Here there is need for discernment.) The person with ability can compute the number of the Beast; for the number indicates a person’s name. Its number is six hundred and sixty-six.
