Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
And he began to discourse with them in similitudes. A certain man planted a vineyard, and inclosed it with a hedge, and dug in it a wine vat, and built a tower in it, and put it into the hands of husbandmen, and removed to a distance.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
And at the proper time, he sent his servant to the husbandmen, to receive of the fruits of the vineyard.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
And they beat him, and sent him away empty.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
And again he sent to them another servant; and him also they stoned, and wounded, and sent him away under indignities.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
And again he sent another; and him they killed. And he sent many other servants, some of whom they beat, and some they killed.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
At last, having an only and dear son, he sent him to them; for he said, Perhaps they will respect my son.
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But those husbandmen said among themselves: This is the heir; come, let us kill him, and the inheritance will be ours.
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
And they took him, and slew him, and cast him out of the vineyard.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
What therefore will the lord of the vineyard do? He will come and destroy those husbandmen, and transfer the vineyard to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
And have ye not read this scripture, The stone which the builders rejected, hath become the head of the corner:
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
From the Lord, was this; and it is wonderful in our eyes?
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
And they sought to apprehend him, but were afraid of the people; for they knew that he spoke this similitude against them. And they left him, and went away.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
And they sent to him some of the Scribes and of the household of Herod, to ensnare him in discourse.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
And these came, and asked him: Teacher; we know that thou art veracious, and hast no fear of man; for thou regardest not the face of men, but teachest the way of God in truth. Is it lawful to give capitation money to Caesar; or not? Shall we give, or not give?
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
And he knew their wile, and said to them: Why tempt ye me? Bring me a denarius, that I may see it.
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
And they brought one to him. And he said to them: Whose is this image and inscription? They said to him: Caesar's.
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
Jesus said to them: What is Caesar's, give to Caesar; and what is God's, give to God. And they wondered at him.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
Then came to him Sadducees, who say that there is no resurrection; and they asked him, and said:
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
Teacher; Moses wrote to us, that if a man's brother die, and leave a widow, but leave no children, his brother shall take his widow, and raise up seed to his brother.
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
There were seven brothers: and the first took a wife, and died, and left no seed.
21 Unan tatte nanere.
And the second took her, and died, and he also left no seed: and the third in like manner.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
And the seven took her, and left no seed. Last of all, the woman also died.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection, therefore, of which of them will she be the wife? For all the seven took her.
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jesus said to them: Is it not on this account that ye err, because ye understand not the scriptures, nor the power of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For when they rise from the dead, they do not take wives, nor are wives given to husbands; but they are as the angels that are in heaven.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
But concerning the dead, that they rise, have ye not read in a book of Moses, how God said to him from the bush: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not the God of the dead, but of the living. Ye, therefore, do err greatly.
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
And one of the Scribes came, and heard them as they discussed, and he saw that he gave them an excellent answer; and he asked him, Which is the first of all the commandments?
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jesus said to him: The first of all the commandments is: Hear, O Israel; the Lord our God is one Lord:
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy might. This is the first commandment.
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
And the second, which is like it, is: Thou shalt love thy neighbor, as thyself. There is no other commandment greater than these.
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
The Scribe said to him: Excellently! Rabbi; thou hast spoken the truth; for he is one God, and there is no other beside him.
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
And for a man to love him, with all the heart, and with all the mind, and with all the soul, and with all the might; and to love his neighbor, as himself; is better than all holocausts and sacrifices.
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
And Jesus perceived that he replied wisely; and he answered, and said to him: Thou art not far from the kingdom of God. And no one dared again to question him.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
And as Jesus was teaching in the temple, he answered and said: How can the Scribes say, that Messiah is the son of David?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
For David himself saith, by the Holy Spirit: The Lord said to my Lord; Seat thyself on my right hand, until I place thy enemies as a footstool beneath thy feet.
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
David therefore calleth him " My Lord;" and how is he his son? And all the multitude heard him with pleasure.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
And he said to them in his teaching: Beware of the Scribes, who choose to walk in long robes, and love the salutation in the streets,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and the chief seats in the synagogues, and the chief couches at feasts.
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
They devour the houses of widows, under pretence that they prolong their prayers. These shall receive a greater condemnation.
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
And as Jesus sat over against the treasury-room, he saw how the multitude cast money into the treasury. And many rich ones cast in much.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
And a poor widow came, and cast in two mites, which are a brass farthing.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
And Jesus called his disciples, and said to them: Verily I say to you, That this poor widow hath cast into the treasury more than all they that cast in.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For they all cast in of that which abounded to them, but she, of her poverty, hath cast in all that she possessed, the whole of her property.
