Luka 16
1 Yesu kuru a woro nono katwa me, “Umong unan nikurfung wadi nin nang tamani me, ida belinghe unang yeujun ntamanie din nanzu unis.
He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
2 Unan nikurfughe yicila ghe aworoghe, 'I yanghari ndin lanze litife? Daa uda nyii kibatiza nimon ile na nwa nili uyenje bana na fe unit ucineari ba.'
And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
3 Unan yenjughe ntamane woro letime, 'I yanghari mbati nin litining, I yanghari mba ti, bara na cikilari nighe ma kalu katwa kane nacara nighe? Na indi nin likava mawuzu wuzu ba, tutung indi lanzu incin kufili.
And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
4 In yiru imon ile na mba ti, bara na lwa kala katwa kane nacara nighe, anit ma sesui ngamine.'
Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
5 Unan yeujun ntamane yicila vat nale na cikilare din durtu nami tire, anin tirino unan burne, 'Imashinari cikilare din durtu fi?'
Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
6 A woro, 'A mudu akut likure nnuf kuca.' Anin waroghe 'Soo mas, kibatiza fe kaa, u nyertin akut ataun.'
And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
7 Unang yeuju ntamane woro mmong, 'I mashinari idin durtufi?' A woro, 'A mudu akut likure nialkama.' A woroghe 'Kibatiza fe kanga yertina akut likure sa aba.'
Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
8 Unan nikurfughe taghe njah bara na awa su katwa me caut ba, bara na nono nyii ulele di nin nibinai nsu nimon icine bara anit mime ba na nafo nonon nkananghe di. (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
9 In belin fi, pizira adondong bara litife nin nimon nyii, bara I wa nyaa ima pirizin fi nanya nilari mi ne. (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
10 Ule na adi nin yinnu-sa-uyenu nanya nimon baat ade nin yinnu-sa-uyenu nanya ni dya, ule na adi nin salin yinnu-sa-uyenu nanya ni baat na ama yitu nin yinnu-sa-uyenu nanya nimon idya ba.
He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
11 Bara nani, andi na udi nin yinna-sa-uyenu nimoon inyii ba, ghari ba yinnu ninfi nin nimoon kidegene?
Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
12 Nanere, andi na udi nin yinnu-sa-uyenu kitene kuturan mong ba, ghari ma nifi ile na idi infe?
And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
13 Na kucin wasaa amyino an cin nilara naba kubi kurume ba, sa a ma nari umong ati usun mmong, sa a su umong katwa amari usun mmong, na u wasa usu Kutelle licin nin tamani kubi kurume ba.”
No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
14 Afarsayawe na i wadi anam su nikurfunghari, I lanza ule ulire vat, itunna nsisu ghe.
But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
15 A woro nani, “Idin suzu kidegen mine niyizi nanitari, bara nani Kutelle yiru nibinai mine. Ileli imon na idin ruu ining idi zemzem nizi Kutelle.
And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
16 Uduka nin nanan liru nin nuu Kutelle wa di, Yohana nin daa. Unuzun koni kubi udu sa ligang, uliru Kutelle idim belun nin, vat nanit din shoo ati nanya ti bau ti bau.
The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
17 Bara nani ukatin nin sauki nworu kitene kani nin kadas kata nin waru fiyert firum nanyan nliru me ikala sa uti kinuu.
Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
18 Vatin nlenge na akoo uwani me ayira umong adin nozu nin na wani ahem, nanere uwani ule na akoo ules me aminin di yira umong adin nozu nin les uhem.
Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
19 Umong unan nikurfung wa duku na iwa shonghe imoon icine anin din lanzun mmang vat liri nanya ntamani udya.
There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
20 Umong unan kufilli nunnu kibulung me nin nanut kidowo me.
And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
21 A wadin su a li mbubun nimon li na idin disu kuteen, banin nani, ninau nin din lelu anut kidowo me.
and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
22 Usuo inlong liyiri unam kufille kuu anan kadura Kutelle da yiraghe udu abunu Ibrahim. Unam nikurfughe wang kuu ikasaghe.
And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
24 A fiya liwai me aworo, 'Ibrahim ucif lanza nkune-kune ning utuu Liazaru ku, a diti liyicin me nanyan myen adak ada tii limila cancam, indin niu namyan nla ulele.'
And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
25 Bara nani Ibrahim woro, 'Gono kubin laife uwa seru imon icine nlaife, Liazaru sere imon inanzang. Bara nani itaghe insheu kibinai kikane, fe tutung uniu.
And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
26 Banin nani kuwu kudya nkese nari bara na alenge na ima kafinu udu kiti fe na iwasa i kafina ba, a na umong wasa a kafina udak kiti bite ba.
And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
27 Unan nikurfughe woro, 'Ndin foo fi nacara, Ibrahim ucif. U tuughe udun ngan cif nighe.
And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
28 Bara na idi nin nwana inung nataun bara anan wunno nani atuf, bara iwa dak imus kitin niu kaane tutung.'
For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
29 Bara nani Ibrahim woro, 'Idi nin Musa nan nanan liru nin nuu Kutelle; na ilanza nani.'
And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
30 Unan nikurfunghe kpana aworo, 'na nanere ba, Ibrahim ucif, bara nani iwase umong ulenge na aba du kitimene nanya nabi, I ma kpiliu nibinai mine.'
And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
31 Bara nani Ibrahim woroghe, 'Andi na ima lanzu Musa ku nan nanan liru nin nuu Kutelle ba, na ima lanzu umong tutung ba sa afita nanya nani.'”
And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
