Luka 10
1 Nene, nkon kubi Cikilari fere annit akut kuzor, ato nani nababa ido ubun mye nigbire nin niti nanga na amye dinin su nduwe.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 A woro nani, “Ugirbe karin, anan katuwa yita cing. Bara nani nta munu sun nlirang, Cikilaringirbi nan kpina anan ngirbe ku.
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 Caan munu ntomunu nafo akam nanya ninyonyo,
Go ye, lo! Y sende you as lambren among wolues.
4 Na iwa yaun nkka nikurfun ba, sa nkkan ncin ba, sa akwatak, na iwa su ilip libau ba.
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 Nanya vat kilari ka na ipira, nin cizine woro, 'Nsheu so nanya kilari kane.'
In to what hous that ye entren, first seie ye, Pees to this hous.
6 Asa unan kibinai kisheu duku, nsheu mine ba so nanghe, andi na aduku ba, nshew mine ba kpilu kiti mine.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Soon nanya kilari kani, ilii iso ile imon na ina mune, bara unan kauwa nbatina aseru uduk mine na iwa dortu niliri ba.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 Vat kagbir ka na ipira, asa isere munu leo vat nile imon na inna munu,
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 shinon nin na tikonu, iworo nani, 'kipin tigo Kutelle di susut nanghinu.
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 Bara vat nanya kagbir ka na ipira asa na isere munu ba, nuzun nanya tibau mine iworo,
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 'Vat lidau kagbir mine na litafina nabunu bite, ti wese kiti mine, bara yinnon kipin tigo Kutelle nda susut nanghinu.'
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Meng nworo munu, uwui nwucu kidegen, nbati ayi asheu nin Sodom nanin kipin kane.
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 Kash Korasinu! Kash Batsaida! Dafo umon izikiki ile na ina su kiti mine nda innere inasu ntaya nin Sidon iwa su udiu kutyin, iwa shonu imon tiyom iso nanya ntong.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 Bara nbati ayi asheu nin ntaya nin Sidon au na anug ba.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
15 Anung anan Kafarnahum idin kpilizu iba ghantin munu kitene kane? Nani ba iba da nin ghinu udu kuwu nlah sa ligan. (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 Ule na alanza munu, alanza menku, ule na anari munu anari menku, anari ule na ana tiiyi.
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Anit akut kuzor ane saa nin liburi libo, agbergenu nna nari atimine nanya lisafe.
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 Yesu woro nani, “Nwandi nyenju sheitan wa diu kitene kani nafo ummali nu kiti.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 Yenen, ina na munu likara, ipatilu iyii nan ninang, nan vat nakarra na nan nivira mine, na imomon ba lanzu munu ukul ba.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 Vat nani na iwa su, liburi liboo bara nani cas ba, nworu tiruhu nna atimine kiti mine ba, suun liburi libo inyertinee ti sa mine kitene kani.”
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 Nanya kubi kurum, asu liburu libo nanya Nruhu Ulau, “Nzazin fi Ucif nigh, Cikilarikitene nin kutyin bara unyeshe ile imone kiti ni najinjin anan yiru, umini npuno kiti nalenge na ina dursuzo nani ba, ni nono nibebene, nanere Ucif nigh, ucaun nanya nyenu fe.”
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 “Vat nimon Ucif nighe na niy, na umon yiru gone ba, Ucife, na umon yiru Ucife ba se gone, vat nle na gone nyinna aba dursu ghe liti mye.”
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Na agitirno kiti nono katuwa mye a woro kusari, “Anan nmariari alenge na idin yenju ile imon na anug nyene.
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 Meng woro munu gbardang na nan nliru nin nnu Kutelle nan nago din piziru iyene ile imon na anung na yene na iyene inin ba, Ukuru ilanza ile imon na anung na lanza, na ilanza ba.”
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 Nani umon unan ndursuzu nduka na Yahuduwa, dumunghe a woro, “Unan nyiru iyaghari nba su inan se ulai sa ligan?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 Yesu woroghe, “Iyaghari di nanya ninyerte nduke?”
And he seide to hym, What is writun in the lawe? hou redist thou?
27 Akawa awooro, “Ubati usu Ncikilari Kutelle fe, nin vat nlaife inin vat likara fen nin kibinai fe, nin ndindin lisosin kupofe nafo liti fe.”
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Yesu kawa a woroghe, “Ubelle dert, su nani unan so.”
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 Ame unan yiru ninyerte dinin su a durso liti mye, a woro Yesu ku, “Ghari udondon kupo nighe?”
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Nkawe Yesu woroghe, “Umon unit wa nuzu Nurushelima udu Ujariko apira nacara nakiri, ifoghe icinghe fal.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 Nanya kube umon upirist dofino libau we, n ayene a raffa likot akata nkon kusari.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Nani tutung nkon kuliviyawa da kitene ayene ghe, akuru ayira nkon kusari akata.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 Nkon ku Samariyawa di ncin mye ada kiti nkunekune mye.
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 Ada kupo mye atece ghe annute, atintio ghe nnufu ku, a tarda ghe kitene kajaki mye, ada ninghe kilari namara, amin ghe gegeme.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 Ukurtunu nkuiye, ayira isule iba anah unan kitene aworoghe, 'Mini ame gegeme, ndo ndak, vat nile imon na Uwutuno mba biufi.'
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 Uyemeri nanya na watat ale udin yenju adi udondon lisosin kiti nle na awa piru a cara nakire?”
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 Unan yure woro, “Ulange na awa lanza ukunekune.” Yesu woroghe, “Can udi su nani.”
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 Nene ikiffo ucin, ipira nkan kagbir umon uwani lisa mye Marta taa ghe mahabi, ada ninghe kilari mye.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 Ayita nin gwana kishono lisa mye Maryamu, aso nabunu Ncikilari adin nlanzu nliru mye.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 Ame Marta yita nijasi likanju nimoli ado aworo Yesu ku, “Cikilari na fe nyene gwana ninghe ncini likanje usanin ba? Bara nani belinghe ada buuni.”
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Ame Cikilari kawa a woro ghe, “Marta, Marta, fe ndama nin nimon gbardang.
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 Imon irumari cas icine. Maryamu nfere imon icine ile na umon ba bollu kiti mye ba.”
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
