1 Ukorintiyawa 15
1 Nene nlizin minu, nuana nilime nan nishono, ubelen lirun ntucue na ndin belu minu, ulenge na ina seru inani yisin ku.
But I make known to you, brethren, the gospel that I preached to you, which also you received, in which also you stand,
2 Na nya nnare ina se utucu, asa imino ligbulan nlire nin likara na ndin belu minu, andi na iyina mun ba iba so hem.
by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
3 Bara meng nani minu nafo ucizunu nliru ulenge na meng wang na seru: Kristi na ku bara. alapi bitere nafo ubellun nliru Kutellẹ.
For I delivered to you among the first things, that which I also received: That Christ died for our sins, according to the scriptures;
4 Iwa kasughe, amini iwa fiyaghe kisseke liri lin tat nafo ubellun nliru Kutellẹ.
and that he was buried; and that he rose again the third day, according to the scriptures;
5 Awa durso litime kitin Kefas, nin kiti mine inun likure nin naba.
and that he was seen by Cephas, then by the twelve;
6 Kimal nani tutung awa durso litime kiti nuana nilime nin nshono na iwa katin akalt ataun nan nya kubi kurume, gbardan namon mine dunin lai udak kitimone, among mine namalu udu nmoro.
after that, he was seen by more than five hundred brethren at once, of whom the greater part remain till this day; but some have fallen asleep.
7 Tutung awa duro litime kitin Yakub, akuru aduro litime. kiti nanan kadura me vat.
After that, he was seen by James, then by all the apostles.
8 Umalzinu vat, awa duro litime kitining, nafo gono kanga na ina marughe uyishi.
Last of all, he was seen by me also, as one untimely born.
9 Mere kabene nan nya nanan kadura me, na nbati iyicilai unan kadura me ba, bara meng kilari Kutellẹ wa neo.
For I am the least of the apostles, and I am not worthy to be called an apostle, because I persecuted the church of God.
10 Nani ubolu Kutellẹ uni nta nmini nso ule na ndi, a ubolu me nme na una so hem ba. Nan nya nani, Nna katiza nani nin su katwa vat. Vat nani na mere wadi ba, ubolu Kutellẹri na udi ninmi.
But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, however, but the grace of God which was with me.
11 Bara nani sa meng sa inung, nanere tidin belu ulirun ntucue, nanere anung nyina mun.
Whether, therefore, I or they, so we preached, and so you believed.
12 Nengene andi idin belu Kristi nafita nan nya nanan kul, nyizari among mine din belu au na ufitu nanan kul duku ba?
But if Christ is preached that he rose from the dead, how say some among you, that a resurrection of the dead is impossible?
13 Andi na ufitu nanan kul duku, na ame Kristi wang ina fiyaghe ba.
But if a resurrection of the dead is impossible, Christ has not been raised.
14 Andi na ina fiya Kristi kuba, to uwazi bite nso hem, a uyinu sa uyenu mine tutung nso hem.
And if Christ has not been raised, then vain is our preaching, and vain also your faith.
15 Uma so tiso anan nba kinu kiti Kutellẹ, bara na tina ti ananba ti ta Kutellẹ, nworu ana fiya Kristi, a nani ana fiyaghe ba.
We are, indeed, also found false witnesses of God; for we have testified against God, that he raised the Christ, whom he did not raise, if, indeed, the dead are not raised.
16 Bara andi na ifiya anan kul ba, ame Kristi wang na ina fiyaghe ba.
For if the dead are not raised, Christ has not been raised;
17 Andi na ina fiya Kristi ku ba, uyinu sa uyenu mine nso hemọ, inin du nan nya nalapi mine.
and if Christ has not been raised, your faith is vain; you are yet in your sins.
18 Inung alenge na ina kuzu nan nya Kristi inung tutung wang inana.
Then, also, those who have fallen asleep in Christ have perished.
19 Andi nan nya nlenge ulaiyere, cas tidi nin ciwu nayi udun nbu nan nya Kristi, nan nanit vat, tiso imon nkune kune.
If in this life only we have hope in Christ, we are of all men the most miserable.
20 Nani ina fiya Kristi ku nan nya nanan kul, nonon cizinu na lenge na ina kuzu.
But now, Christ has risen from the dead, the first-fruits of those who slept.
21 Bara na kitin nit urumari ukul na dak, kiti nit urumere wang ufitu nanan kul madak.
For, since through man came death, through man comes also the resurrection of the dead.
22 Nafo na unuzun Adamu vat naku, nanere wang unuzun Kristi vat ma se ulai.
For, as in Adam all die, so, also, in Christ shall all be made alive:
23 Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
but each in his own order; Christ the first-fruit, afterward, those who are Christ’s at his coming.
24 Kimal nimaline, asa Kristi ma nakpu Kiping tigowe kiti Kutellẹ uciffe, kubi ko na aba musuzu tigo nin nanan tigowe a anang nagan.
Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down every principality and authority and power:
25 Aba su tigoh me udu kubi kongo na ale na inari ame ba tumunu nshin nabunu me.
for he must reign till he has put all enemies under his feet.
26 Unan ni vira nimaline na ima musuzu vat ukulari.
The last enemy, Death, shall be destroyed.
27 Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him.
28 Vat ni lenge imon na ina nighe tigo kitene, na vat nimon ame usaunne litime ma ni litime kiti nlenge na ana ni imon vat kitime, Kutellẹ Ucif nan so vat nan nya vat.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
29 Andi na nani ba nyizari inung alenge alenge na idin tizu nani ubaptizima bara inung?
For else, what shall those do, who are immersed for the dead, if the dead rise not at all? Why, then, are they immersed for the dead?
30 Iyaghari nta tissosin nan nya fiu ko kome kubi?
And why are we in danger every hour?
31 Nuana nilime nin nishono, ufo figiri nighe nin ghinue ulenge nan dimun nan nya Kristi Yisa Cikalari bit, meng belinmunu ulele: ndin kuzu nan nya kidowo kolome liri.
I protest, by the joy which I have over you in Christ Jesus our Lord, I die daily.
32 In kpina nin nyang, nafo inyenju nnit usurne, andi inwa su nnun nin ninawa tene in Afisas, andi na iba fiyu anan kule ba? Na ti li ti so, bara na tina ku nin kwui.
If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.
33 Na iwa rusuzu minu ba: ''Ligo nan nanan nakara ananza din nanzu lidu licine.''
Be not deceived: Evil communications corrupt good manners.
34 Fitan nan nya moro, sun lissosin li lau! Na iwa li ubun nin nalapi ba. Bara na among mine di nin yiru Kutellẹ ba, nbelle nani inan lanza ncing.
Awake, as you should, to soberness, and sin not; for some have not the knowledge of God. I speak this to your shame.
35 Umon ma woru ''iba fiwu anan kul inyizari? Nin niyapi nidowari iba sa?''
But some one will say: How are the dead raised up? and with what body do they come?
36 Anung anan tanni! Imong ilenge na ibilisa na iba cizunu tikuna ba andi na ibijo ba.
Thoughtless man! That which you sow is not made alive, unless it die;
37 Imus ilenge na ubilisa na ima nuzu nin kani kidowe ba, bara ima yitu imusari cas, ima nin dẹ kpilio iso ileu sa imoimon ugan.
and as to that which you sow, you sow not the body that shall be produced, but the naked grain, it may be of wheat, or of some other grain:
38 Kutellẹ ma ni fining kidowo ka na ame fere, tutung ko fome fimus nin kinme kidowe.
but God gives it a body, as it pleases him; and to every seed, its proper body.
39 Nidowo dizi ngangang, kin nit usurne duku, kin finawan ntene duku, kin kuyin duku, a kin fiboa yita ku.
All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of fishes, and another of birds.
40 Nidowo duku tutung nin kitene a nin yii yita ku. Ngogon nidowo kitene kane di ugan a ngogon nidowo inyii ugang.
There are also bodies celestial, and bodies terrestrial: but the glory of the celestial is one, and that of the terrestrial is another.
41 Nmong ngogong duku min wui, a nmong ngogon ku min pwui, a nmong ku min niyini, bara ngogong nfong fiyini di ugang nin nfong fiyini.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 Nanere wang ufizu nanan kul. Ibila kining nan nya biju, iba fiu kining nin salin biju.
So, also, is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:
43 Ibila kining nan nya nsalin ngogong, ifiya kining nan nya ngogong. Ibila kining nan nya nsali likara ifiya kining nin likara.
it is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:
44 Ibila kining nan nya kidowo, ifiya kining nan nya kidowo nruhu. Andi kidowo nkul duku nanere wang kidowo nruhu duku.
it is sown an animal body, it is raised a spiritual body. There is an animal body, and there is a spiritual body.
45 Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit.
46 Na kin ruhuere wa tu kidaba kishowo nin kidughe kin ruhue nin da.
But that was not first which is spiritual, but that which is animal; and afterward that which is spiritual.
47 Unit uncizune kunan minari, iwa keghe nin lidau. Unit unba na nanuzu kitene kani.
The first man is of the earth, earthy; the second man, the Lord from heaven.
48 Nafo na ulenge na ina keghe nin lidau di, nanere wang alenge na ina ke nani nin lidau di. Nafo na unan kitene kane di, nanere wang inung alenge na idi anan kitene kane di.
As the earthy man was, such also are the earthy; and as the heavenly man is, such also shall the heavenly be.
49 Nafo na tina yiru umuro nnit unan lidau, nanere wang tiba kuru tiyiru umuro nnit kitene kani.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Nene nbele ule ulirue, nuana nilime nin nishono, nya kidowo nin mii iwasa isu ugadu kipin tigo Kutellẹ ba, nanere wang kidowo in bijuzu wasa kisu ugadun kin salin bijuzu ba.
But this I say, brethren, that flesh and blood can not inherit the kingdom of God, nor does corruption inherit incorruption.
51 Yeneng! Nbellin minu kidegen kanga na ki nyeshin. Na vat bitari ba kuba, vat bite ima kpiliwu nari.
Behold, I declare to you a mystery. We shall not all sleep, but we shall all be changed
52 Ima kpiliwu nari nin kubi cingiling, nini kpesh nin niyizi, nin wulsunu kulantun nimaline. Bara ba dunu, ima nin fiwu anan kul nin nidowon salin bijuzu, ima nin kpiliwu nari.
in a moment, in the twinkling of an eye, at the last trumpet: For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 Umaso gbas kidowo kin bijuzu shon usalin bijuzu, kidowo nkul shon kin sali nkul.
For this corruptible body must put on incorruptibility; and this mortal body must put on immortality.
54 Asa kin bijuzue nshono kin salin bijuzue, kidowo nkul shono usali nkul, kubi konere uliru ulenge na iwa nyertin manin kulu, ''Imila ukul nan nya nnasara''
And when this corruptible body shall have put on incorruptibility, and this mortal body shall have put on immortality, then shall come to pass the word that is written: Death is swallowed up in victory.
O Death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
56 Lito nkul kulaperi, a likara kulapi udukari.
The sting of death is sin; and the strength of sin is the law.
57 Vat nin nani, liburi libo bit di kiti Kutellẹ, ulenge na ana ni nari unasara nan nya NCikilari bite, Yisa Kristi!
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Bara nani, nuana insu ni nilime nan nishono, yisinan nin nakara, sa ucancanu, ko kome kubi ikpizin ngbardang nan. nya katwa NCikilare, bara iyiru na katwa mine kitin Cikilare maso kahem ba.
Therefore, my beloved brethren, be firm, immovable, always abounding in the work of the Lord; for you know that your labor is not in vain in the Lord.
