Romans 9:8
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
Do të thotë: nuk janë bijtë e Perëndisë ata që lindin prej mishi, por vetëm bijtë e premtimit numërohen si pasardhës.
Usọ, nonọ na kidowo na nonọ Kutellẹri ba. Uso nonọ likawali inugherẹ idin batuzani nonọ likure.
| أَيْ لَيْسَ أَوْلَادُ ٱلْجَسَدِ هُمْ أَوْلَادَ ٱللهِ، بَلْ أَوْلَادُ ٱلْمَوْعِدِ يُحْسَبُونَ نَسْلًا. |
| أَيْ أَنَّ أَوْلادَ الْجَسَدِ لَيْسُوا هُمْ أَوْلادَ اللهِ، بَلْ أَوْلادُ الْوَعْدِ يُحْسَبُونَ نَسْلاً. |
| ܗܢܘ ܕܝܢ ܠܐ ܗܘܐ ܒܢܝܐ ܕܒܤܪܐ ܐܝܬܝܗܘܢ ܒܢܝܐ ܕܐܠܗܐ ܐܠܐ ܒܢܝܐ ܕܡܘܠܟܢܐ ܡܬܚܫܒܝܢ ܠܙܪܥܐ |
Այսինքն անոնք որ մարմինի զաւակներն են՝ Աստուծոյ զաւակները չեն. հապա խոստումի՛ն զաւակները զարմ կը սեպուին:
এই শাস্ত্ৰীয় বচনৰ অৰ্থ হ’ল; শৰীৰৰ যি সন্তান, তেওঁলোক ঈশ্বৰৰ সন্তান নহয়; কিন্তু প্ৰতিজ্ঞাৰ যি সন্তান, তেওঁলোকহে বংশ বুলি গণিত হয়৷
Bu o deməkdir ki, Allahın övladları cismani övladlar deyil, Allahın vədinə görə doğulan övladlardır ki, bunlar İbrahimin nəsli sayılır.
Bi beiyo tebwiye kebo bi bei Kwamab. Dila be bei nore bo cii ci tuu cii ti bi bei naniya ke.
Erran nahi da, eztiradela haraguiaren haour diradenac, halacotz Iaincoaren haour: baina promessaren haour diradenac estimatzen diradela hacitan.
Bai agoane diala. Mano da osobo bagade dunu ilia hou defele lalelegesea da Gode Ea mano hame. Be Gode Ea hahawane dogolegele ilegele sia: beba: le lalelegei mano, ilia fawane da Gode Egaga fidafa.
এর অর্থ এই শারীরিকভাবে জন্মান সন্তান হলেই যে তারা ঈশ্বরের সন্তান, এমন নয়। কিন্তু প্রতিজ্ঞার সন্তানদের বংশধর বলে গোনা হবে।
অন্যভাবে বলা যায়, স্বাভাবিকভাবে জাত সন্তানেরা ঈশ্বরের সন্তান নয়, কিন্তু প্রতিশ্রুতির সন্তানেরাই অব্রাহামের বংশধর বলে বিবেচিত হয়।
मतलब ज़ैना कुदुरती तरीके सेइं ज़र्म घिन्तन तैना परमेशरेरे बच्चे नईं, पन सिर्फ वादेरे बच्चे अब्राहमेरे बच्चे गने गातन।
मतलब की जड़े शरीरे ने पैदा होंदे न, सै परमेश्वरे दी ओलाद नी है, पर सिर्फ बायदा कितयो ओलाद ही अब्राहम दे बंश मन्ने जान।
ଇତାର୍ ଅଃର୍ତ୍ ଇରି ମାନାୟ୍ ଅୟ୍ ରିଲାକେ ଇସ୍ୱରାର୍ ହିଲାମଃନ୍ ଅଃଉଁକେ ନଃହାର୍ତି । ଇସ୍ୱରାର୍ ସଃୟ୍ତ୍ ହଃର୍କାରେ ଜଃଲମ୍ ଅୟ୍ରିଲା ହିଲାମଃନ୍ ଇସ୍ୱରାର୍ ଆକାୟ୍ ସଃତ୍କଃରି ସଃତ୍ ହିଲା ବାବେ ଗଃଣିତା ଅଃଉତି ।
Mansh meetson shuwetswots Ik' nanaúwotsiyaliye, ernmó naaro wotar taawetuwots Ik'o Abrahamsh b́jangitsok'on shuwetswots s'uziye.
Mba ki mba he imiri be kpa mba na imiri be he imiri be Irji na. Mba imiri be yo nyu wa mba bla ba suru ni grji ba.
Значи, не чадата, родени по плът, са Божии чада; но чадата, родени според обещанието се считат за потомство.
Mao kana, nga ang mga anak sa unod dili mga anak sa Dios. Apan ang mga anak sa saad giila nga mga kaliwat.
Sa ato pa, ang mga anak sa Dios dili mao kadtong mga anak pinaagi sa pagkatawo, kondili ang pagaisipon nga iyang mga kaliwat mao kadtong mga anak sumala sa gisaad.
ᎾᏍᎩ ᏯᏛᏅ, ᎤᏇᏓᎵ ᎨᏒ ᎤᎾᏕᏔᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᎯᎠ ᎥᏝ ᎤᏁᎳᏅᎯ ᏧᏪᏥ ᏱᎩ; ᎠᏚᎢᏍᏛᏍᎩᏂ ᎤᎾᏕᏔᏅᎯ ᎨᏒ ᎾᏍᎩ ᏧᏪᏥ ᏧᏰᎸᏗ.
Kutanthauza kuti, si ana obadwa mʼthupi amene ndi ana a Mulungu koma ndi ana a lonjezano amene amatengedwa kukhala zidzukulu za Abrahamu.
Acun cun, mtisa lama cae cun Pamhnama caea am kya u lü khyütamnak am cae cun Abrahama caea kyakie tinaka kyaki.
To pongah, taksa ah kaom caanawk loe Sithaw ih caa na ai ni: lokkamhaih hoiah kaom caanawk to ni atii, tiah kroek o.
Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
Pumsa benawh kaw cakhqi ve Khawsa cakhqi na am awm hy, awikamnaak awh ak paakhqi ceni Abraham cakhqi na a mik awm.
Hi thu sia, cilesa ngeina taw Abraham tate theampo sia Pathian tate hi ngawl hi, ahihang kamciam i tate sia a suan le pal in ceptesak hi.
Hichehi, tahsalam a Abraham'in ahindoh chate jouse chu Pathen chate ahiuve tia seina ding aumpoi. Thutep chate bou chu Abraham chate tia kisima ahije.
A deingainae teh takthai lahoi khe lah kaawm e taminaw teh Cathut e ca lah awmhoeh, lawkkam dawk hoi khe e tami dueng doeh a miphun lah a khoe.
这就是说，肉身所生的儿女不是 神的儿女，惟独那应许的儿女才算是后裔。
這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。
所以并非亚伯拉罕的血缘之子即可被视为上帝之子，只有获得上帝承诺方为他的真正后裔。
即是說：不是血統上的子女，算是天主的子女，而是藉恩許所生的子女，才算為真後裔。
Malumbo gakwe gali, ngaŵa ŵanache ŵaŵapagwile kwa chiilu ni ŵaali ŵanache ŵa Akunnungu, nambo aŵala ŵanache ŵaŵapagwile kwa chilanga cha Akunnungu ni ŵachaŵilanjikwe uŵelesi u che Iblahimu.
ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲁⲛ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ⲫϯ ⲁⲗⲗⲁ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ⲡⲓⲱϣ ⲉⲧⲟⲩⲛⲁⲟⲡⲟⲩ ⲉⲩ⳿ϫⲣⲟϫ.
ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ϫⲉ ⲛϣⲏⲣⲉ ⲁⲛ ⲛⲧⲥⲁⲣⲝ ⲛⲁⲓ ⲛⲉ ⲛϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲗⲗⲁ ⲛϣⲏⲣⲉ ⲙⲡⲉⲣⲏⲧ ⲛⲉⲧⲟⲩⲛⲁⲟⲡⲟⲩ ⲉⲡⲉⲥⲡⲉⲣⲙⲁ
ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ϫⲉ ⲛ̅ϣⲏⲣⲉ ⲁⲛ ⲛ̅ⲧⲥⲁⲣⲝ̅ ⲛⲁⲓ̈ ⲛⲉ ⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲗⲗⲁ ⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲉⲣⲏⲧ ⲛⲉⲧⲟⲩⲛⲁⲟⲡⲟⲩ ⲉⲡⲉⲥⲡⲉⲣⲙⲁ.
ⲈⲦⲈ ⲪⲀⲒ ⲠⲈ ϪⲈ ⲚⲒϢⲎⲢⲒ ⲚⲦⲈⲦⲤⲀⲢⲜ ⲀⲚ ⲚⲀⲒ ⲚⲈⲚⲒϢⲎⲢⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ⲀⲖⲖⲀ ⲚⲒϢⲎⲢⲒ ⲚⲦⲈⲠⲒⲰϢ ⲈⲦⲞⲨⲚⲀⲞⲠⲞⲨ ⲈⲨϪⲢⲞϪ.
to jest: djeca tijela nisu i djeca Božja, nego - djeca obećanja računaju se u potomstvo.
To jest, ne ti, kteříž jsou synové těla, jsou synové Boží, ale kteříž jsou synové zaslíbení, ti se počítají za símě.
To jest, ne všickni ti, jenž jsou synové těla, jsou také synové Boží, ale kteříž jsou synové Božího zaslíbení, ti se počítají za símě.
Verse not available
Det vil sige: Ikke Kødets Børn ere Guds Børn, men Forjættelsens Børn regnes for Sæd.
Det vil sige: Ikke Kødets Børn ere Guds Børn, men Forjættelsens Børn regnes for Sæd.
Det vil sige: Ikke Kødets Børn ere Guds Børn, men Forjættelsens Børn regnes for Sæd.
ଏଟାର୍ ଅରତ୍ ଅଇଲାନି, ଗାଗଡ୍ ଦାରି ଜନମ୍ ଅଇବା ପିଲାଟକି ନାଇ । ଜେ କି ପରମେସରର୍ ପିଲାଟକିମନ୍ ଅଇବାଇ, ମାତର୍ ତାର୍ କାତା ଦେଇରଇବା ଇସାବେ ଜନମ୍ କରିରଇବା ପିଲାଟକିମନ୍ ତାର୍ ମୁଆଟେ ସତଇସେ ତାର୍ ପିଲାଟକି ବଲି ଏଜାଇ ଅଇବାଇ ।
Ma nyiso ni nyithind ringruok ok ema nyithind Nyasaye, to mana nyithind singruok ema ikwano kaka koth Ibrahim.
Nchikwaambwa kuti, bana banyama teensi mbana baLeza. Pele, bana bachisyomezyo mbawambwa mbuli lunyungu.
Dat is, niet de kinderen des vleses, die zijn kinderen Gods; maar de kinderen der beloftenis worden voor het zaad gerekend.
dat wil zeggen: niet de kinderen naar het vlees zijn de kinderen van God, maar de kinderen der Belofte worden als kroost beschouwd.
Dat is, niet de kinderen des vleses, die zijn kinderen Gods; maar de kinderen der beloftenis worden voor het zaad gerekend.
That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
That is, the children of the flesh are not the children of God; but the children of the promise are counted for the posterity.
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
That is, it is not the children of the flesh who are the children of God; rather, the children of the promise are counted as descendants.
In other words, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.
That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
That is to say, not they that are the children of the flesh, are the children of God; buy they, that are the children of the promise, are accounted for the seed.
That is, it is not the physical children who are God's ‘children’, but the children of the promise are regarded as ‘seed’.
so it's not Abraham's actual children who are counted as God's children, but only those children of God's promise who are considered his true descendants.
That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
that is the children of the flesh the same are not the children of God; but the children of the promise are counted for the seed.
That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed.
That is, not the children of the flesh are the children of God, but the children of the promise are accounted for the seed.
That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of YHWH: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
that is, the children of the flesh—these [are] not children of God; but the children of the promise are reckoned for seed;
That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.
This means that it is not the children born in the course of nature who are God’s children, but it is the children born in fulfilment of the promise who are to be regarded as Abraham’s descendants.
This means that it is not the children born in the course of nature who are God’s children, but it is the children born in fulfillment of the promise who are to be regarded as Abraham’s descendants.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
That is—not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
That is not the children of the flesh these [are] children of God, but the children of the promise are regarded as offspring.
this/he/she/it to be no the/this/who child the/this/who flesh this/he/she/it child the/this/who God but the/this/who child the/this/who promise to count toward seed: offspring
but that is, the children of the flesh are not the children of Aloha, but the children of the promise are reckoned the seed.
That is, it is not the children of the flesh, who are the children of God; but the children of the promise, are accounted for the seed.
That means that it is not all the natural-born descendants [of Abraham] whom God [considers as] his children. Instead, it is those who [believed what God] promised whom [he] considers to be his children.
This means that it is not the children born in the course of nature who are God’s Children, but it is the children born in fulfilment of the Promise who are to be regarded as Abraham’s descendants.
that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
That is, the children of the flesh are not the children of God. But the children of the promise are regarded as descendants.
That is, They who are the children of the flesh, these [are] not the children of God; but the children of the promise are counted for the seed.
That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
that is, the children of the flesh — these [are] not children of God; but the children of the promise are reckoned for seed;
Tio estas, ne la filoj de la karno estas la filoj de Dio, sed la filoj de la promeso estas rigardataj kiel idaro.
nii et Jumala lasteks ei arvestata mitte Aabrahami tegelikke lapsi, vaid ainult Jumala tõotuse lapsi peetakse tema õigeteks järeltulijateks.
Esia le fiafiam be menye Abraham ƒe viwo katãe nye Mawu viwo o, ke boŋ ame siwo xɔ ɖeɖekpɔkpɔ ƒe ŋugbe si wodo na Abraham dzi se la koe.
Se on: ei ne ole Jumalan lapset, jotka lihan puolesta lapset ovat; mutta ne, jotka lupauksen lapset ovat, ne siemeneksi luetaan.
se on: eivät ne, jotka lihan puolesta ovat lapsia, ole Jumalan lapsia, vaan lupauksen lapset, ne luetaan siemeneksi.
dat is: het zijn niet de kinderen des vleesches die kinderen Gods zijn, maar de kinderen der belofte worden gerekend als nakomelingschap.
c'est-à-dire que ce sont pas les enfants de la chair qui sont enfants de Dieu, mais ce sont les enfants de la promesse qui sont regardés comme la postérité d'Abraham.
C'est-à-dire que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais les enfants de la promesse qui sont comptés comme héritiers.
c’est-à-dire, ce ne sont pas les enfants de la chair qui sont enfants de Dieu; mais les enfants de la promesse sont comptés pour semence.
c'est-à-dire, que ce ne sont pas ceux qui sont enfants de la chair, qui sont enfants de Dieu; mais que ce sont les enfants de la promesse, qui sont réputés pour semence.
C’est-à-dire, ce ne sont pas les enfants selon la chair qui sont enfants de Dieu, mais ce sont les enfants de la promesse qui sont comptés dans la postérité.
c’est-à-dire que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont regardés comme la postérité.
c’est-à-dire que ce sont pas les enfants de la chair qui sont enfants de Dieu, mais ce sont les enfants de la promesse qui sont regardés comme la postérité d’Abraham.
c’est-à-dire, que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont considérés comme la postérité d’Abraham;
C'est-à-dire, que ce ne sont pas les enfants de la chair qui sont enfants de Dieu; mais que ce sont les enfants de la promesse qui sont réputés être la postérité.
ce qui signifie que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont regardés comme une postérité.
Cela signifie que les enfants par le sang ne sont pas nécessairement les enfants de Dieu, mais que ce sont les enfants par la promesse qui comptent comme la vraie race;
— c'est-à-dire que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais ce sont les enfants de la promesse qui sont considérés comme la postérité d'Abraham.
Hessa guussikka Xoossa na geetetidayti istti ashon yellidayta gidetena shin Abirame nayta geetettizayti burope yellistanaytakko.
Also: nicht die leiblichen Nachkommen Abrahams sind damit auch schon Kinder Gottes, sondern nur die Kinder der Verheißung werden als Abrahams echte Nachkommen betrachtet.
Das will besagen: Nicht ohne weiteres sind schon die leiblichen Kinder Kinder Gottes; es werden vielmehr nur die Kinder der Verheißung als Nachkommen gerechnet.
Das ist: Nicht die Kinder des Fleisches, diese sind Kinder Gottes, sondern die Kinder der Verheißung werden als Same gerechnet.
Das ist: Nicht die Kinder des Fleisches, diese sind Kinder Gottes, sondern die Kinder der Verheißung werden als Same gerechnet.
das heißt: nicht die Kinder des Fleisches sind Kinder Gottes, sondern die Kinder der Verheißung gelten als der Same.
Das ist, nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind, sondern die Kinder der Verheißung werden für Samen gerechnet.
Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.
Das will ich sagen: Nicht die leiblichen Kinder (Abrahams) sind damit auch Gottes Kinder, sondern (nur) die Kinder der Verheißung werden als Nachkommenschaft (Abrahams) gerechnet.
das heißt: Nicht die Kinder des Fleisches sind Kinder Gottes, sondern die Kinder der Verheißung werden als Same gerechnet.
Das ist: nicht die dem Fleische nach Kinder sind, sind damit Gottes Kinder, sondern die Kinder der Verheißung werden für Samen gerechnet;
Ũguo nĩ ta kuuga atĩrĩ, ti ciana iria iciarĩtwo na njĩra ya ndũire ingĩtuĩka ciana cia Ngai, no nĩ ciana cia kĩĩranĩro ituuagwo cia mbeũ ya Iburahĩmu.
Hessa guussay ashon yelettida nayti ubbay Xoossaa nayta gidokkona. Shin tuma Isra7eele nayti Xoossay Abrahames gelida qaalada yelettida nayta.
Lani n bua ki yedi ke laa tie yaaba n mali nani bi nisaaliba kuli mali maama ka tie U TIENU bila. Ama yaaba n mali nani U TIENU ñoanianu n bili maama n tie O buolu moamoani.
Li bua yedi ke laa tie yaaba mali nani bi nisaaliba kuli n maa maama n ba tie U Tienu bila. Ama yaaba n mali nani wani U Tienu n bili u ŋɔnianu maama n tie o buolu mɔmɔni.
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
Τουτέστι, τα τέκνα της σαρκός ταύτα δεν είναι τέκνα Θεού, αλλά τα τέκνα της επαγγελίας λογίζονται διά σπέρμα.
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
τουτ εστιν ου τα τεκνα τησ σαρκοσ ταυτα τεκνα του θεου αλλα τα τεκνα τησ επαγγελιασ λογιζεται εισ σπερμα
τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τοῦτʼ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·
τουτεστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
Τοῦτʼ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς, ταῦτα τέκνα τοῦ ˚Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τουτεστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
Τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ· ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
Τοῦτ᾿ ἔστιν, οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ· ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·
ଆକ୍ମେନେ ଅର୍ତ ଡିଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେ ଡିଙ୍ଗ୍ଲେଲା ଇସ୍ପର୍ନେ ଉଙ୍ଗ୍ଡେ ଡିଙ୍ଗ୍ ଆୟା ଣ୍ଡୁ । ଇସ୍ପର୍ନେ ପାର୍ମାନ୍ ଇସାବ୍ରେ ଜନମ୍ ଡିଙ୍ଗ୍ଲେଃକ୍ନେ ଉଙ୍ଗ୍ଡେଇଂ ଇସ୍ପର୍ ସାମ୍ନାରେ ସତ୍ ଉଙ୍ଗ୍ଡେ ଡାଗ୍ଚେ ମ୍ୟାଃଆର୍ଏ ।
એટલે જેઓ દૈહિક સંતાનો છે, તેઓ ઈશ્વરનાં સંતાનો છે એમ નહિ; પણ જેઓ વચનનાં સંતાનો છે, તેઓ જ વંશ ગણાય છે.
Sa vle di: tout pitit ki fèt dapre egzijans natirèl kò a pa pitit Bondye. Se sèlman pitit ki fèt dapre pwomès Bondye a ki bon pitit pitit li.
Sa vle di, se pa zanfan lachè yo ki se pitit Bondye, men zanfan a pwomès la ki konsidere kòm erityè yo.
यानिके जो दुनियावी तौर पै शारीरिक रूप तै जन्मे होए परमेसवर की ऊलाद कोनी, पर वायदे की ऊलाद सै।
Ana iya cewa zaman zuriyar Ibrahim, ba shi ne zama’ya’yan Allah ba, a’a, zuriya ta alkawarin nan su ne ake lasaftawa zuriyar Ibrahim.
Yana nuna mana cewa ba 'ya'yan jiki su ne 'ya'yan Allah ba. Amma 'ya'yan alkawari ne ake kirga su, kuma aka kebe su.
Oia hoi o na keiki ma ke kino, aole lakou ka poe keiki na ke Akua; aka, o na keiki a ka olelo hoopomaikai e heluia na mamo.
| כלומר, לא כל צאצאיו הטבעיים של אברהם הם בני־אלוהים, אלא אלה שנולדו לפי הבטחת אלוהים. |
| כלומר לא בני הבשר המה בני האלהים כי אם בני ההבטחה הם הנחשבים לזרע׃ |
अर्थात् शरीर की सन्तान परमेश्वर की सन्तान नहीं, परन्तु प्रतिज्ञा के सन्तान वंश गिने जाते हैं।
अर्थात् शारीरिक रूप से जन्मे हुए परमेश्वर की संतान नहीं परंतु प्रतिज्ञा के अंतर्गत जन्मे हुए ही वास्तविक संतान समझे जाते हैं
Azaz nem a testi származás szerinti utódok az Isten gyermekei, hanem az ígéret gyermekei számítanak az ő utódainak.
Azaz, nem a testnek fiai az Isten fiai; hanem az ígéret fiait tekinti magul.
Þetta þýðir að ekki hafa allir afkomendur Abrahams verið börn Guðs, heldur þeir einir sem trúa loforðinu sem Guð gaf Abraham um hjálpræðið.
Nke a na-egosi na ọ bụghị ndị niile a mụrụ na-anụ ahụ bụ ụmụ Chineke, kama ụmụ ndị ahụ e kwere na nkwa bụ ndị a na-agụnye dị ka ụmụ Ebraham site na nkwa ahụ.
Dayta ket, saan nga annak ti Dios dagiti annak iti lasag. Ngem dagiti annak ti kari ket maibilang a kaputotan.
Itu berarti bahwa keturunan Abraham yang menjadi anak-anak Allah, adalah hanya keturunannya yang lahir karena janji Allah; dan bukan semua keturunannya.
jadi bukan semua keturunan Abraham langsung yang dihitung sebagai anak-anak Allah, tetapi hanya mereka yang merupakan anak-anak dari perjanjian Allah dengan Abraham yang dianggap sebagai keturunan Abraham yang sejati.
Artinya: bukan anak-anak menurut daging adalah anak-anak Allah, tetapi anak-anak perjanjian yang disebut keturunan yang benar.
Artinya, tidak semua keturunan jasmani Abraham diperhitungkan Allah sebagai anak-anak Abraham. Allah menepati janji yang hanya diberikan kepada keturunan Abraham yang sudah Dia pilih sebagai anak-anak Abraham yang sesungguhnya. Mereka itulah yang dianggap sebagai keluarga Allah.
Iyi ingi, iana amuili ingi singa ana ang'wi Tunda. Kululo iana nii lago agizilwe anga ana awileli.
Cioè: non quelli che sono i figliuoli della carne, son figliuoli di Dio; ma i figliuoli della promessa son reputati per progenie.
cioè: non sono considerati figli di Dio i figli della carne, ma come discendenza sono considerati solo i figli della promessa.
Cioè, non i figliuoli della carne sono figliuoli di Dio: ma i figliuoli della promessa son considerati come progenie.
Ane ani ahanaa ani pum wa d a zo we ahanaa Asere ba. Ahanaa ubarka utize we wa cukuno bisana bi meme.
即ち肉の子らは神の子らにあらず、ただ約束の子 等のみ其の裔と認めらるるなり。
すなわち、肉の子がそのまま神の子なのではなく、むしろ約束の子が子孫として認められるのである。
すなわち、肉の子どもがそのまま神の子どもではなく、約束の子どもが子孫とみなされるのです。
即ち肉の子たる人々が神の子たるに非ずして、約束の子たる人々こそ其裔とせらるるなれ。
କେନ୍ ଆଗ୍ରାମ୍ଗାମନ୍, ମନ୍ରାନ୍ ଆଅନ୍ ଆଙ୍ଗିୟ୍ ଇସ୍ୱରନ୍ ଆଅନ୍ ଅଃଡ୍ଡେଏ, ଆକ୍ରୋଡେଞ୍ଜି ଆ ଅନ୍ଜି ଇସ୍ୱରନ୍ ଆ ସନିବ୍ଡେୟ୍ ବରନ୍ ଅନ୍ତମ୍ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଆ ଅନଞ୍ଜି ଗାମ୍ଲେ ଡନିଡିନ୍ ଡେତଜି ।
Kel kubꞌij chi man konojel ta ri e ralkꞌwaꞌl ri Abraham e ralkꞌwaꞌl ri Dios, xwi e ralkꞌwaꞌl ri Dios ri xkikꞌamawaꞌj ri xubꞌij loq ri Dios.
E'i vahe'mota kasenentona kna huno Abrahamu'ma kasezmante'nea mofavremo'za, ana miko Anumzamofo mofavregera omani'naze. Hagi Anumzamoma huvempama huzmante'nemo'za, Abrahamu mofavrea mani'naze.
ಇದರ ಅರ್ಥ, ಶರೀರಸಂಬಂಧದ ಮಕ್ಕಳು ದೇವರ ಮಕ್ಕಳಾಗಿರದೆ ವಾಗ್ದಾನದ ಮಕ್ಕಳೇ ಅಬ್ರಹಾಮನ ಮಕ್ಕಳೆಂದು ಎನಿಸಿಕೊಳ್ಳುವರು ಎಂಬುದು.
ಆ ಮಾತಿನ ಅರ್ಥವೇನಂದರೆ ಶರೀರಸಂಬಂಧವಾಗಿ ಹುಟ್ಟಿದವರೆಲ್ಲರೂ ದೇವರ ಮಕ್ಕಳಲ್ಲ. ವಾಗ್ದಾನ ಸಂಬಂಧವಾಗಿ ಹುಟ್ಟಿದವರೇ ಅಬ್ರಹಾಮನ ಸಂತತಿಯವರೆಂದು ಎಣಿಸಲ್ಪಡುವರು ಎಂಬುದು.
Jinu na ati, abhana bho mubhili bhatali bhana bha Nyamuanga. Mbe nawe abhana bho mulago abhalolelelwa kuti ni lwibhulo.
Ukhuta avana va mbili savana va Nguluve. Pwu avanu va lwidihano viloliwa ukhuva khipapo.
Ejhe ndo kwamba, bhana bha mb'el'e sio bhana bha K'yara. Lakini bhana bha ahadi bhilolelibhwa kujha kama uzao.
곧 육신의 자녀가 하나님의 자녀가 아니라 오직 약속의 자녀가 씨로 여기심을 받느니라
곧 육신의 자녀가 하나님의 자녀가 아니라 오직 약속의 자녀가 씨로 여기심을 받느니라
Kalmen ma se inge pa tulik ma isus ke ouiya lun mwet, elos tia pangpang tulik nutin God; a tulik ma isusla ke sripen wuleang lun God, elos inge pa fwilin tulik na pwaye natul.
Icho njikuti, vaana ve nyama kena vaana ve Ireeza. Kono vaana ve nsepiso va vikitwe nji vaana.
| واتە ئەو منداڵانەی کە بە خواستی مرۆڤانە بوون، منداڵی خودا نین، بەڵکو ئەو منداڵانەی کە بە بەڵێنی خودا بوون، ئەوانە بە نەوەی ئیبراهیم دادەنرێن، |
ଈଦାଣି କାତା ଈଦି, ମାଣ୍ସି ମୀର୍କା ମା଼ସ୍କା ମାହାପୂରୁ ମୀର୍କା ମା଼ସ୍କା ଆ଼ହାଲି ଆ଼ଡଅରି, ମାହାପୂରୁତି ଆ଼ଞ୍ଜାମାନି ଲେହେଁ ଜାର୍ନା ଆ଼ହାମାନି ମୀର୍କା ମା଼ସ୍କା ମାହାପୂରୁ ନ଼କିତା ସାତା ମୀର୍କା ମା଼ସ୍କା ଲେହେଁ ଆ଼ନେରି ।
id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
id est non qui filii carnis hii filii Dei sed qui filii sunt promissionis aestimantur in semine
id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, aestimantur in semine.
Tas ir: ne tie miesas bērni ir Dieva bērni, bet tie apsolīšanas bērni top turēti par dzimumu.
Elingi koloba ete bana nyonso oyo Abrayami abotaki bazali bakitani na ye te, kasi ezali kaka bana oyo abotaki kati na elaka ya Nzambe nde batangamaka lokola bakitani na ye.
मतलब शरीर की सन्तान परमेश्वर की सन्तान नोहोय, पर प्रतिज्ञा की सन्तान वंश गिन्यो जावय हंय।
Kino kitegeeza nti abaana ab’omubiri si be baana ba Katonda, wabula abo ab’okusuubiza be babalibwa okuba ezzadde lya Ibulayimu.
इजी रा मतलब ये ए कि शरीरो ते जम्मे रे परमेशरो री ल्वाद निए, पर वादे रे जरिए जम्मे रेई अब्राहमो रे असली वंश गिणे जाओए।
Izany hoe: Tsy ny zanaky ny nofo no zanak’ Andriamanitra; fa ny zanaky ny teny fikasana no isaina ho taranaka.
aa le tsy o tariratse ama nofotseo ro anan’ Añahare, fa o ana’ i fitamàñeio ro volilieñe ho tariratse.
അതായത്: ജഡപ്രകാരം ജനിച്ച മക്കൾ അല്ല ദൈവത്തിന്റെ മക്കൾ; വാഗ്ദത്തപ്രകാരം ജനിച്ച മക്കളെയത്രേ സന്തതി എന്നു എണ്ണുന്നത്.
അതിന്റെ അൎത്ഥമോ: ജഡപ്രകാരം ജനിച്ച മക്കൾ അല്ല ദൈവത്തിന്റെ മക്കൾ; വാഗ്ദത്തപ്രകാരം ജനിച്ച മക്കളെയത്രേ സന്തതി എന്നു എണ്ണുന്നു.
അതായത്, അബ്രാഹാമിൽനിന്ന് ശാരീരികമായി ജനിച്ച മക്കളല്ല ദൈവത്തിന്റെമക്കൾ. പിന്നെയോ, വാഗ്ദാനപ്രകാരം ജനിച്ചവരാണ് അബ്രാഹാമിന്റെ സന്തതികൾ എന്നു കണക്കാക്കപ്പെടുന്നത്.
Amaromda hairabada, hakchanggi marida pokpa machasing adu Tengban Mapugi machasing natte, adubu Tengban Mapugi wasakpibagi mapanna pokpa machasing adu achumba charol surol oina singthanabire.
म्हणजे देहाची मुले ही देवाची मुले नाहीत, पण वचनाची मुले ही संतान म्हणून गणलेली आहेत.
ନେଆଁଁରାଃ ମୁଣ୍ଡି ହବାଅଃତାନା, ହଡ଼ ହନ୍କ ଜାନାମ୍ଏତେ ଏସ୍କାର୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହନ୍କ କାକ ହବାଅଃଆ । ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାନାର୍ସାଃ ଲେକାତେ ଜାନାମାକାନ୍ ହନ୍କ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ସାର୍ତି ହନ୍କ ମେନ୍ତେକ କାଜିୟଃଆ ।
Yani nngabha bhabhelekwenjepe ni bhalinginji bhana bha a Nnungu, ikabhe bhabhelekwenje kwa ligongo lya miadi ja a Nnungu, ni bhalinginji bhana bhabho.
တစ်နည်းကားသာမန်အားဖြင့်မွေးဖွားသော အာဗြဟံ၏သားမြေးများသည် ဘုရားသခင် ၏သားသမီးများမဟုတ်။ ကိုယ်တော်ကတိတော် အတိုင်းမွေးဖွားလာသူများကိုသာလျှင် အာဗြဟံ၏သားမြေးအစစ်အမှန်များ ဟုခေါ်နိုင်ပေသည်။-
ထိုကြောင့်၊ ဇာတိအမျိုးသားတို့သည် ဘုရားသခင်၏သားမှန်မဟုတ်။ ဂတိတော်နှင့်ဆိုင်သော သားတို့သည် အမျိုးအနွယ်မှန်သည်ဟု မှတ်တော်မူ၏။
ထိုကြောင့်၊ ဇာတိ အမျိုးသားတို့သည် ဘုရားသခင် ၏သား မှန်မ ဟုတ်။ ဂတိ တော်နှင့်ဆိုင်သော သား တို့သည် အမျိုးအနွယ်မှန်သည်ဟု မှတ် တော်မူ၏။
Ara, ehara i te mea ko nga tamariki a te kikokiko nga tamariki a te Atua, engari ko nga tamariki a te kupu whakaari, ko ratou ka kiia he uri.
Etu motlob to, gaw mangso pora aha khan Isor laga bacha nohoi. Hoilebi jun bacha Isor laga kosom pora jonom hoise taikhan he Isor laga bacha khan ase.
Erah langla marah noodek jojang ih tup ha loong abah Rangte sah tami angka; erah nang ih noodek marah Rangte jeng kakham jun ih tup ha loong abah amiimi Abraham sutoom satoom ang ah.
Ngamanye amazwi, akusibantwana benyama abangabantwana bakaNkulunkulu, kodwa ngabantwana besithembiso ababalwa njengenzalo ka-Abhrahama.
Lokhu kutsho ukuthi, kakusibo abantwana benyama, bona bangabantwana bakaNkulunkulu; kodwa abantwana besithembiso bathiwa yinzalo.
Ibi nyanya, bana ba yega si bana ba Nnongo. ila bana ba twahadi babonekana ba kati lukolo.
अर्थात् शरीरबाट जन्मेका सन्तानहरू परमेश्वरका सन्तानहरू होइनन् । तर प्रतिज्ञाका सन्तानहरू नै सन्तानहरूका रूपमा गनिन्छन् ।
Ndava muni vala vevavelekiwi chihiga, vene lepi vana va Chapanga, nambu vala vevavelekiwi kwa lealagini nawu Chapanga ndi yati vikemelewa vana va Ibulahimu.
det er: ikke kjødets barn er Guds barn, men løftets barn regnes til ætten;
Dette til tross for at Abraham hadde flere barn. Det er med andre ord ikke de barna som blir født etter naturens fysiske lover, som får være Guds eget folk, men bare de som er født som et resultat av Guds løfte.
det vil segja: ikkje borni etter kjøtet er Guds born, men borni etter lovnaden vert rekna til ætti.
ଏହାର ଅର୍ଥ ଯେ, ଯେଉଁମାନେ ଶାରୀରିକ ଭାବେ ସନ୍ତାନ, ସେମାନେ ଯେ ଈଶ୍ବରଙ୍କ ସନ୍ତାନ, ତାହା ନୁହେଁ, କିନ୍ତୁ ପ୍ରତିଜ୍ଞାର ସନ୍ତାନ ବଂଶ ରୂପେ ଗଣିତ ହୁଅନ୍ତି।
Kana jechuunis ijoollee waadaatu sanyiitti lakkaaʼama malee ijoolleen foon irraa dhalatan ijoollee Waaqaa miti.
ਅਰਥਾਤ ਜਿਹੜੇ ਸਰੀਰਕ ਹਨ ਉਹ ਪਰਮੇਸ਼ੁਰ ਦੀ ਸੰਤਾਨ ਨਹੀਂ, ਪਰ ਵਾਇਦੇ ਦੀ ਸੰਤਾਨ ਗਿਣੀ ਜਾਂਦੀ ਹੈ।
ଇବେନି ଅରତ୍ ଇଦାଂ, ଗାଗାଡ଼୍ ବାବ୍ରେ ଇମ୍ଣି ମାଜ଼ିର୍ ହେୱାର୍ ଜେ ଇସ୍ୱର୍ତି ମାଜ଼ିର୍, ହେଦାଂ ଆକାୟ୍ ମାତର୍ ପାର୍ମାଣ୍ କିତି ମାଜ଼ିର୍ ଲାତ୍ରା ଲାକେ ଗାଣାକିୟାନାର୍ ।
| یعنی فرزندان جسم، فرزندان خدا نیستند، بلکه فرزندان وعده از نسل محسوب میشوند. |
| این نشان میدهد که تمام فرزندان ابراهیم، فرزندان خدا نیستند، بلکه فقط آنانی فرزند خدا هستند که به آن وعدهٔ نجات که به ابراهیم داد، ایمان بیاورند. |
Kwa njira yamonga kulonga, wana woseri ndiri yawamshemiti Aburahamu “Tati” waweriti wana wa Mlungu, kumbiti wana wa lagilu hera ndo washemitwi wana wa Aburahamu.
Ari, kaidin irail seri en Kot akan, me seri kan ni tiak en uduk, a seri en inau kan pan wad ong kadaudok o.
Ari, kaidin irail jeri en Kot akan, me jeri kan ni tiak en uduk, a jeri en inau kan pan wad on kadaudok o.
To jest, nie dzieci ciała są dziećmi Bożymi; ale dzieci obietnicy bywają w nasienie policzone.
Oznacza to, że nie wszystkie dzieci Abrahama są dziećmi Boga, a jedynie te, które urodziły się zgodnie ze złożoną wcześniej Bożą obietnicą.
To znaczy, że nie dzieci ciała są dziećmi Bożymi, lecz dzieci obietnicy są uznane za potomstwo.
Isto é, não são os filhos da carne que são os filhos de Deus; mas sim os filhos da promessa que são contados como descendência.
Isto é: não são os filhos da carne que são filhos de Deus, mas os filhos da promessa são contados como descendencia.
Isto é: não são os filhos da carne que são filhos de Deus, mas os filhos da promessa são contados como descendência.
Isso quer dizer que nem todos os descendentes naturais de Abraão são considerados filhos de Deus. Pelo contrário, são aqueles que nasceram como resultado daquilo que Deus prometeu àqueles que ele considera seus filhos.
Então, não são os filhos de sangue de Abraão que são considerados filhos de Deus, mas apenas aqueles filhos da promessa de Deus que são considerados seus verdadeiros descendentes.
Ou seja, não são os filhos da carne que são filhos de Deus, mas os filhos da promessa são contados como herdeiros.
Ачаста ынсямнэ кэ ну копиий трупешть сунт копий ай луй Думнезеу, чи копиий фэгэдуинцей сунт сокотиць ка сэмынцэ.
Adică, nu copiii cărnii sunt copiii lui Dumnezeu, ci copiii promisiunii sunt socotiți moștenitori.
Sosoan nae, mia maꞌahulun losa oras ia, nda basa tititi-nonosiꞌ mana laoꞌ mia hita atahori Yahudi ra baꞌin Abraham, dadꞌi Lamatualain ana nara. Akaꞌ tititi-nonosin mana laoꞌ mia Lamatuaꞌ hehelu-fufulin fee neu Abraham, fo Lamatuaꞌ reken se dadꞌi eni ana matetu nara.
То есть не плотские дети суть дети Божии, но дети обетования признаются за семя.
Hweli hwahuje, abhana abha mbele sagabhana bha Ngolobhe. Lakini abhana abhe ahadi bhahwenyezewa huje ebha ndabhana.
Ma hah taksa lama a nâingei hah Pathien nâingei nimak ngei, chonginkhâm nâingei hah kêng Abraham richi diktaka be an ni tina ani.
arthAt zArIrikasaMsargAt jAtAH santAnA yAvantastAvanta evezvarasya santAnA na bhavanti kintu pratizravaNAd ye jAyante taevezvaravaMzo gaNyate|
অৰ্থাৎ শাৰীৰিকসংসৰ্গাৎ জাতাঃ সন্তানা যাৱন্তস্তাৱন্ত এৱেশ্ৱৰস্য সন্তানা ন ভৱন্তি কিন্তু প্ৰতিশ্ৰৱণাদ্ যে জাযন্তে তএৱেশ্ৱৰৱংশো গণ্যতে|
অর্থাৎ শারীরিকসংসর্গাৎ জাতাঃ সন্তানা যাৱন্তস্তাৱন্ত এৱেশ্ৱরস্য সন্তানা ন ভৱন্তি কিন্তু প্রতিশ্রৱণাদ্ যে জাযন্তে তএৱেশ্ৱরৱংশো গণ্যতে|
အရ္ထာတ် ၑာရီရိကသံသရ္ဂာတ် ဇာတား သန္တာနာ ယာဝန္တသ္တာဝန္တ ဧဝေၑွရသျ သန္တာနာ န ဘဝန္တိ ကိန္တု ပြတိၑြဝဏာဒ် ယေ ဇာယန္တေ တဧဝေၑွရဝံၑော ဂဏျတေ၊
arthAt zArIrikasaMsargAt jAtAH santAnA yAvantastAvanta EvEzvarasya santAnA na bhavanti kintu pratizravaNAd yE jAyantE taEvEzvaravaMzO gaNyatE|
अर्थात् शारीरिकसंसर्गात् जाताः सन्ताना यावन्तस्तावन्त एवेश्वरस्य सन्ताना न भवन्ति किन्तु प्रतिश्रवणाद् ये जायन्ते तएवेश्वरवंशो गण्यते।
અર્થાત્ શારીરિકસંસર્ગાત્ જાતાઃ સન્તાના યાવન્તસ્તાવન્ત એવેશ્વરસ્ય સન્તાના ન ભવન્તિ કિન્તુ પ્રતિશ્રવણાદ્ યે જાયન્તે તએવેશ્વરવંશો ગણ્યતે|
arthāt śārīrikasaṁsargāt jātāḥ santānā yāvantastāvanta eveśvarasya santānā na bhavanti kintu pratiśravaṇād ye jāyante taeveśvaravaṁśo gaṇyate|
arthāt śārīrikasaṁsargāt jātāḥ santānā yāvantastāvanta ēvēśvarasya santānā na bhavanti kintu pratiśravaṇād yē jāyantē taēvēśvaravaṁśō gaṇyatē|
arthAt shArIrikasaMsargAt jAtAH santAnA yAvantastAvanta eveshvarasya santAnA na bhavanti kintu pratishravaNAd ye jAyante taeveshvaravaMsho gaNyate|
ಅರ್ಥಾತ್ ಶಾರೀರಿಕಸಂಸರ್ಗಾತ್ ಜಾತಾಃ ಸನ್ತಾನಾ ಯಾವನ್ತಸ್ತಾವನ್ತ ಏವೇಶ್ವರಸ್ಯ ಸನ್ತಾನಾ ನ ಭವನ್ತಿ ಕಿನ್ತು ಪ್ರತಿಶ್ರವಣಾದ್ ಯೇ ಜಾಯನ್ತೇ ತಏವೇಶ್ವರವಂಶೋ ಗಣ್ಯತೇ|
អត៌្ហាត៑ ឝារីរិកសំសគ៌ាត៑ ជាតាះ សន្តានា យាវន្តស្តាវន្ត ឯវេឝ្វរស្យ សន្តានា ន ភវន្តិ កិន្តុ ប្រតិឝ្រវណាទ៑ យេ ជាយន្តេ តឯវេឝ្វរវំឝោ គណ្យតេ។
അർഥാത് ശാരീരികസംസർഗാത് ജാതാഃ സന്താനാ യാവന്തസ്താവന്ത ഏവേശ്വരസ്യ സന്താനാ ന ഭവന്തി കിന്തു പ്രതിശ്രവണാദ് യേ ജായന്തേ തഏവേശ്വരവംശോ ഗണ്യതേ|
ଅର୍ଥାତ୍ ଶାରୀରିକସଂସର୍ଗାତ୍ ଜାତାଃ ସନ୍ତାନା ଯାୱନ୍ତସ୍ତାୱନ୍ତ ଏୱେଶ୍ୱରସ୍ୟ ସନ୍ତାନା ନ ଭୱନ୍ତି କିନ୍ତୁ ପ୍ରତିଶ୍ରୱଣାଦ୍ ଯେ ଜାଯନ୍ତେ ତଏୱେଶ୍ୱରୱଂଶୋ ଗଣ୍ୟତେ|
ਅਰ੍ਥਾਤ੍ ਸ਼ਾਰੀਰਿਕਸੰਸਰ੍ਗਾਤ੍ ਜਾਤਾਃ ਸਨ੍ਤਾਨਾ ਯਾਵਨ੍ਤਸ੍ਤਾਵਨ੍ਤ ਏਵੇਸ਼੍ਵਰਸ੍ਯ ਸਨ੍ਤਾਨਾ ਨ ਭਵਨ੍ਤਿ ਕਿਨ੍ਤੁ ਪ੍ਰਤਿਸ਼੍ਰਵਣਾਦ੍ ਯੇ ਜਾਯਨ੍ਤੇ ਤਏਵੇਸ਼੍ਵਰਵੰਸ਼ੋ ਗਣ੍ਯਤੇ|
අර්ථාත් ශාරීරිකසංසර්ගාත් ජාතාඃ සන්තානා යාවන්තස්තාවන්ත ඒවේශ්වරස්ය සන්තානා න භවන්ති කින්තු ප්රතිශ්රවණාද් යේ ජායන්තේ තඒවේශ්වරවංශෝ ගණ්යතේ|
அர்தா²த் ஸா²ரீரிகஸம்’ஸர்கா³த் ஜாதா: ஸந்தாநா யாவந்தஸ்தாவந்த ஏவேஸ்²வரஸ்ய ஸந்தாநா ந ப⁴வந்தி கிந்து ப்ரதிஸ்²ரவணாத்³ யே ஜாயந்தே தஏவேஸ்²வரவம்’ஸோ² க³ண்யதே|
అర్థాత్ శారీరికసంసర్గాత్ జాతాః సన్తానా యావన్తస్తావన్త ఏవేశ్వరస్య సన్తానా న భవన్తి కిన్తు ప్రతిశ్రవణాద్ యే జాయన్తే తఏవేశ్వరవంశో గణ్యతే|
อรฺถาตฺ ศารีริกสํสรฺคาตฺ ชาตา: สนฺตานา ยาวนฺตสฺตาวนฺต เอเวศฺวรสฺย สนฺตานา น ภวนฺติ กินฺตุ ปฺรติศฺรวณาทฺ เย ชายนฺเต เตอเวศฺวรวํโศ คณฺยเตฯ
ཨརྠཱཏ྄ ཤཱརཱིརིཀསཾསརྒཱཏ྄ ཛཱཏཱཿ སནྟཱནཱ ཡཱཝནྟསྟཱཝནྟ ཨེཝེཤྭརསྱ སནྟཱནཱ ན བྷཝནྟི ཀིནྟུ པྲཏིཤྲཝཎཱད྄ ཡེ ཛཱཡནྟེ ཏཨེཝེཤྭརཝཾཤོ གཎྱཏེ།
| اَرْتھاتْ شارِیرِکَسَںسَرْگاتْ جاتاح سَنْتانا یاوَنْتَسْتاوَنْتَ ایویشْوَرَسْیَ سَنْتانا نَ بھَوَنْتِ کِنْتُ پْرَتِشْرَوَنادْ یے جایَنْتے تَایویشْوَرَوَںشو گَنْیَتے۔ |
arthaat "saariirikasa. msargaat jaataa. h santaanaa yaavantastaavanta eve"svarasya santaanaa na bhavanti kintu prati"srava. naad ye jaayante taeve"svarava. m"so ga. nyate|
То јест, нису оно деца Божија што су по телу деца, него деца обећања примају се за семе.
To jest, nijesu ono djeca Božija što su po tijelu djeca, nego djeca obeæanja primaju se za sjeme.
Mo ga go reye gore bana botlhe ba ga Aberahame ke ba Modimo, fa e se fela ba ba dumelang tsholofetso ya poloko e o e solofeditseng Aberahame.
Ndiko kuti, havasi vana venyama, ivo vari vana vaMwari; asi vana vechivimbiso vanoverengerwa kumbeu.
Namamwe mashoko, havasi vana panyama vanova vana vaMwari, asi vana vechipikirwa ndivo vanonzi vana vaAbhurahama.
Сиречь, не чада плотская, сия чада Божия: но чада обетования причитаются в семя.
To se pravi: »Tisti, ki so meseni otroci, tisti niso Božji otroci, temveč so za potomstvo šteti otroci obljube.«
To je, niso ti, kteri so otroci mesa, otroci Božji, nego otroci obljube računijo se za seme.
Lino nte bana bonse ba Abulahamu belela kukwiweti ebana ba Lesa sobwe. Bashikulu bendi bancinencine ni bana abo bonka balasemwa kwelana ne cishomesho ca Lesa.
Taas waxaa weeyaan, inaan carruurta jidhku ahayn carruurta Ilaah, laakiin carruurtii loo ballanqaaday ayaa farcan lagu tiriyaa.
Quiere decir: No los que son hijos de la carne, son los hijos de Dios; sino los que son hijos de la promesa, éstos son contados en la generación.
de modo que no son los hijos reales de Abraham los que se cuentan como hijos de Dios, sino que son considerados como sus verdaderos descendientes solo los hijos de la promesa.
Es decir, no son los hijos de la carne los que son hijos de Dios, sino que son contados como herederos los hijos de la promesa.
Es decir, éstos son hijos de Dios. Los hijos de la promesa son considerados como descendientes, no los hijos corporales.
Esto es, no los hijos de la carne son hijos de Dios, sino que los hijos de la promesa son los considerados como descendencia.
Quiere decir: No los que son hijos de la carne, estos son los hijos de Dios; mas los que son hijos de la promesa, estos son contados en la generación.
Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.
Quiere decir: No los que [son] hijos de la carne, estos [son] los hijos de Dios: mas los que [son] hijos de la promesa, [estos] son contados en la generacion.
Es decir, no son los hijos de la carne, sino los hijos de la promesa de Dios, quienes son considerados verdaderos descendientes.
Hii ni kwamba, watoto wa mwili si watoto wa Mungu. Lakini watoto wa ahadi wanatazamwa kuwa kama uzao.
Nido kusema, wale waliozaliwa kimaumbile ndio watoto wa Mungu, bali wale waliozaliwa kutokana na ahadi ya Mungu ndio watakaoitwa watoto wake.
Hii ina maana kwamba, si watoto waliozaliwa kimwili walio watoto wa Mungu, bali ni watoto wa ahadi wanaohesabiwa kuwa uzao wa Abrahamu.
Detta vill säga: Icke de äro Guds barn, som äro barn efter köttet, men de som äro barn efter löftet, de räknas för säd.
Det är: Icke äro de Guds barn, som äro barn efter köttet, utan de som äro barn efter löftet, de varda räknade för säd.
Detta vill säga: Icke de äro Guds barn, som äro barn efter köttet, men de som äro barn efter löftet, de räknas för säd.
Sa makatuwid, ay hindi mga anak sa laman ang mga anak ng Dios: kundi ang mga anak sa pangako'y siyang ibibilang na isang binhi.
Iyan ay, ang mga anak sa laman ay hindi mga anak ng Diyos. Ngunit ang mga anak ng pangako ay itinuturing na kaapu-apuhan.
Soogv vbv minam umvuu bvngnam dvdv ngv bvngdinnv Pwknvyarnv gv umvuu bv Pwknvyarnv gv umvuu bv ridunv vnam kaama; vbvmayabv, Pwknvyarnv gv milvpvvnam lokv umvuu bvngnam dvdvlo jvjvbv singsit doosiksinam am mindu.
அது எப்படியென்றால், சரீரத்தின்படி பிள்ளைகள் ஆனவர்கள் தேவனுடைய பிள்ளைகள் அல்லவே, வாக்குத்தத்தத்தின்படி பிள்ளைகள் ஆனவர்களே அந்த வம்சம் என்று எண்ணப்படுகிறார்கள்.
இதிலிருந்து மனித இயல்பின்படி பிறக்கின்ற பிள்ளைகள் இறைவனுடைய பிள்ளைகளல்ல என்பது தெரிகிறது. இறைவனுடைய வாக்குத்தத்தத்தின் பிள்ளைகளே ஆபிரகாமுடைய சந்ததிகளாய் எண்ணப்படுகிறார்கள்.
అంటే శరీర సంబంధులంతా దేవుని పిల్లలు కారు గానీ దేవుని వాగ్దానం ద్వారా పుట్టిన పిల్లలే సంతానమని లెక్కలోకి వస్తారు.
Ko hono ʻuhinga, ʻIlonga ʻae fānau ʻae kakano, ʻoku ʻikai ko e fānau ʻae ʻOtua ʻakinautolu: kae lau ko e hako ʻae fānau pē ʻoe talaʻofa.
Demek ki Tanrı'nın çocukları olağan yoldan doğan çocuklar değildir; İbrahim'in soyu sayılanlar Tanrı'nın vaadi uyarınca doğan çocuklardır.
Eyi kyerɛ sɛ ɛnyɛ wɔn a wɔyɛ Abraham mma, na mmom wɔn a wɔnam Onyankopɔn bɔhyɛ so woo wɔn no na wɔyɛ Abraham asefo turodoo.
Yei kyerɛ sɛ ɛnyɛ wɔn a wɔyɛ Abraham mma, na mmom, wɔn a wɔnam Onyankopɔn bɔhyɛ so woo wɔn no na wɔyɛ Abraham asefoɔ turodoo.
Тобто не тілесні діти є дітьми Божими, а діти обітниці вважаються нащадками.
Цебто, не тілесні діти — то діти Божі, але діти обі́тниці признаю́ться за насіння.
Се єсть: не дїти тїлесні, се дїти Божі, а дїти обітування полічені в насіннє.
या'नी कि जिस्मानी फ़र्ज़न्द ख़ुदा के फ़र्ज़न्द नहीं बल्कि वा'दे के फ़र्ज़न्द नस्ल गिने जाते हैं।
| دېمەك، جىسمانىي جەھەتتىن [ئىبراھىمدىن] تۆرەلگەن پەرزەنتلەر خۇدانىڭ پەرزەنتلىرى بولىۋەرمەيدۇ، بەلكى [خۇدانىڭ] ۋەدىسى ئارقىلىق تۆرەلگەنلەر [ئىبراھىمنىڭ] ھەقىقىي نەسلى ھېسابلىنىدۇ. |
Демәк, җисманий җәһәттин [Ибраһимдин] төрәлгән пәрзәнтләр Худаниң пәрзәнтлири боливәрмәйду, бәлки [Худаниң] вәдиси арқилиқ төрәлгәнләр [Ибраһимниң] һәқиқий нәсли һесаплиниду.
Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
Demǝk, jismaniy jǝⱨǝttin [Ibraⱨimdin] tɵrǝlgǝn pǝrzǝntlǝr Hudaning pǝrzǝntliri boliwǝrmǝydu, bǝlki [Hudaning] wǝdisi arⱪiliⱪ tɵrǝlgǝnlǝr [Ibraⱨimning] ⱨǝⱪiⱪiy nǝsli ⱨesablinidu.
nghĩa là chẳng phải con cái thuộc về xác thịt là con cái Đức Chúa Trời, nhưng con cái thuộc về lời hứa thì được kể là dòng dõi Aùp-ra-ham vậy.
nghĩa là chẳng phải con cái thuộc về xác thịt là con cái Ðức Chúa Trời, nhưng con cái thuộc về lời hứa thì được kể là dòng dõi Áp-ra-ham vậy.
Điều này có nghĩa là không phải con cháu của Áp-ra-ham là con cái Đức Chúa Trời. Nhưng chỉ dòng dõi đức tin mới thật sự là con cái theo lời hứa của Ngài.
ulu kwekuuti, avaanha va mb'ili na vaanha va va Nguluve. neke avaanha va lufingo vilolelelevua kuuva vaanha va vuholuo.
Bu dinsundula ti: bika sia ti bana bobo babutukila mu kinsuni bawu bana ba Nzambi, vayi bobo babutukila mu tsila bawu bantangulungu bana ba nkuna.
Èyí nì ni pé, kì í ṣe àwọn ọmọ nípa ti ara ni ọmọ Ọlọ́run, ṣùgbọ́n àwọn ọmọ ìlérí ni a kà ní irú-ọmọ.
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