Romans 9:11
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
(sepse para se t’i lindnin fëmijët dhe para se të bënin ndonjë të mirë a të keqe, që të mbetej i patundur propozimi i Perëndisë për të zgjedhur jo sipas veprave, po prej atij që thërret),
na iwadi isa mara nonọ ba, ana isa ta imoimon i, hine sa inanzang ba, inan woro ukpilizu kibinayi Kutellẹ inbelen nferu me nan so nani, na bara kata kidowo ba, unuzu kitin nlẹ na ana yichila.
| لِأَنَّهُ وَهُمَا لَمْ يُولَدَا بَعْدُ، وَلَا فَعَلَا خَيْرًا أَوْ شَرًّا، لِكَيْ يَثْبُتَ قَصْدُ ٱللهِ حَسَبَ ٱلِٱخْتِيَارِ، لَيْسَ مِنَ ٱلْأَعْمَالِ بَلْ مِنَ ٱلَّذِي يَدْعُو، |
| وَلَمْ يَكُنِ الْوَلَدَانِ قَدْ وُلِدَا بَعْدُ وَلاَ فَعَلاَ خَيْراً أَوْ شَرّاً، وَذلِكَ كَيْ يَبْقَى قَصْدُ اللهِ مِنْ جِهَةِ الاخْتِيَارِ |
| ܥܕܠܐ ܢܬܝܠܕܘܢ ܒܢܝܗ ܘܠܐ ܢܤܥܪܘܢ ܛܒܬܐ ܐܘ ܒܝܫܬܐ ܩܕܡܬ ܐܬܝܕܥܬ ܓܒܝܘܬܗ ܕܐܠܗܐ ܕܗܝ ܬܩܘܐ ܠܐ ܒܥܒܕܐ ܐܠܐ ܒܝܕ ܡܢ ܕܩܪܐ |
(քանի որ զաւակները դեռ չծնած, ո՛չ ալ որեւէ բարիք կամ չարիք գործած, որպէսզի Աստուծոյ առաջադրութիւնը հաստատ մնայ՝ ընտրութեան համաձայն,
সন্তান নৌ ওপজোঁতেই আৰু ভাল বা বেয়া একো নকৰোঁতেই, কৰ্মৰ কাৰণে নহয়, কিন্তু আমন্ত্ৰণকাৰীৰ ইচ্ছাৰ কাৰণে, ঈশ্বৰৰ মনোনীতৰ দৰে হোৱা অভিপ্ৰায়ত থিৰে থাকিবলৈ,
Amma iki oğlu hələ anadan olmamış və yaxşılıq ya pislik etməmiş ikən Allah Rivqaya «böyüyü kiçiyinə qulluq edəcək» dedi; belə ki Allahın seçim məqsədi onların əməllərinə deyil, Öz çağırışına əsaslanaraq bərqərar olsun.
la cii bō bo bi beiyo bwiri takeu cii mabo dikero ken kaka dikero bwir, na cwika Kwama ko ki cokka ceko atin dim, kebo ker nangen tini dila ker ker cer wo cuwo bi cuworeu.
Ecen oraino haourrac sorthu gabe, eta hec vnguiric ez gaizquiric eguin gabe (Iaincoaren ordenançá electionearen araura legoençát,
Verse not available
যখন সন্তানেরা জন্মায়নি, ভাল এবং খারাপ কোন কিছুই করে নি, তখন সুতরাং ঈশ্বরের পরিকল্পনানুসারে কাজের জন্য তাদের মনোনীত করলেন এবং কাজের জন্য নয়, যিনি ডেকেছেন তাঁর ইচ্ছার জন্যই
তবুও, সেই দুজন যমজের জন্ম হওয়ার পূর্বে ও তাদের ভালোমন্দ কোনো কাজ করার পূর্বেই মনোনয়নের ব্যাপারে ঈশ্বরের অভিপ্রায় যেন স্থির থাকে,
ते हेजू तगर तैना बच्चे न थिये ज़र्मोरो, ते न तैनेईं रोड़ू या बुरू कियेरू थियूं, कि परमेशरे रिबका सेइं ज़ोवं, तेरू बड्डू मट्ठू निकड़ेरी सेवा केरेलू। परमेशरे एन एल्हेरेलेइ ज़ोवं कि एन हिराए, कि तै अपनि मेर्ज़ी सेइं फैसले केरते ते इन तैन मट्ठां केरे रोड़ां या बुरे कम्मां केरे वजाई सेइं न थियूं।
कने ऐथू दीकर उना दे पैदा होणे ला पहले परमेश्वरे रिबका ने बोलया, की उदे बडे जागते छोटे जागदे दी सेबा करणी। परमेश्वरे ऐसा इस तांई बोलया की परमेश्वर अपणी इच्छा ने ही चुणदा है, ऐ इस तांई नी होया की इना बचयां चे कुनी कुछ कितया था, पर परमेश्वर ही है जड़ा ऐ चुनाव करदा है।
ଜଃଡେବଃଳ୍ ହିଲାମଃନ୍ ଜାତ୍ ଅୟ୍ନଃରିଲାୟ୍, ଆର୍ ବଃଲ୍ କି ମଃନ୍ଦ୍ କାୟ୍ରି କଃରି ନଃରିଲାୟ୍, ସଃଡେବଃଳ୍ କାମ୍ ଗିନେ ନାୟ୍, ମଃତର୍ କୁଦ୍ଲା ଲକାର୍ ଇଚାର୍ ଗିନେ, ବାଚ୍ଲା ହଃର୍କାରେ ଇସ୍ୱରାର୍ ଜଃଜ୍ନା ଜଃନ୍କଃରି ତିର୍ ରଃୟ୍ଦ୍,
Ik'i marat' marat'o finon b́woterawo b́s'eegon b́woto kitsosh git nan'úwots boshuwewonat gondonowere sheengonowere bok'aloniyere shino
Ba rihe ngrji myri ba u mbana ti kpi dede ma ko meme ma na. Ni tu naki Irji a chu ana bi ni kpi wa mba ti ana amma nitu idi wa a yo.
макар че близнаците не бяха още родени и не бяха още сторили нещо добро или зло, то, за да почива Божието по избор намерение, не на дела, но на онзи, който призовава,
kay ang mga anak sa wala pa mahimugso ug wala pa makabuhat sa bisan unsang maayo o daotan, aron nga ang katuyoan sa Dios sumala sa gipili mahimong mobarog, dili tungod sa mga buhat, kondili tungod kaniya nga nagtawag -
bisan sa wala pa mahimugso ang mga bata ug wala pa sila makahimog bisan unsa, maayo o dautan, aron magapadayon ang katuyoan sa Dios sa pagpamili nga daan, dili pinaagi sa mga buhat kondili pinaagi sa iyang pagtawag,
ᏗᏂᏲᎵᏰᏃ ᎠᏏ ᎾᎾᏕᎲᏍᎬᎾ ᎨᏎᎢ, ᎠᎴ ᎠᏏ ᎪᎱᏍᏗ ᎣᏍᏛ ᎠᎴ ᎤᏲᎢ ᎾᎾᏛᏁᎲᎾ ᎨᏎᎢ, ᎾᏍᎩ ᎤᏓᏅᏖᎸ ᎤᏁᎳᏅᎯ ᎾᏍᎩᏯ ᏧᏑᏰᏍᏗ ᎨᏒ ᎤᏲᎢᏍᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎥᏝ ᏚᏂᎸᏫᏍᏓᏁᎲ ᏅᏗᎦᎵᏍᏙᏗᏍᎬᎢ, ᎾᏍᎩᏯᏍᎩᏂ ᏗᏯᏂᏍᎩ ᎤᏓᏅᏖᎸᎢ;
Komabe, ana amapasawa asanabadwe kapena asanachite chilichonse chabwino kapena choyipa, nʼcholinga choti chifuniro cha Mulungu chosankhiratu munthu aliyense chipitirire,
na ca xawi am ani hmi law ham üng, akdaw ja akse am ani pawh thei ham üng, pawhmsaha phäha am kya lü, khüikia mlung ngaih däka kya lü, xünak üng, Pamhnama bünak a khäng vaia,
(Sithaw mah qoih ih baktih toengah oh hanah, Sithaw khokkhanhaih loe toksakhaih hoiah om ai, kawkkung Anih koehhaih baktiah ni om tih, tiah a caa hnik tapen ai vop moe, a caa hnik mah kasae hmuen maw, to tih ai boeh loe kahoih hmuen maw sakhaih om ai naah,
A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
Cehlai, cakphei ta hlan nawh, ak che ak leek a sim hlanawh – Khawsa ang cainaak tyknaak ce ang dyih thainaak aham:
A tate suak ngawl lai in, a pha le a pha ngawl bangma vawt ngawl lai hi napi, Pathian i ngeal na sia tealsa bangma in a kip thei natu, sep na tungtawn hi ngawl in, amate a sam pa hang a hi zawkna sia;
Hinlah amani ahung penlhah masang lhon'in, thilpha ahilouleh thilse abol masang lhon'in, Pathen'a kon'a thulhut amu ahi (Hiche thulhunga kona chu Pathen in Ama lunggon dungjuiya akouji ahi, tihi ahi.
A ca khe hoehnahlan, a canaw ni a thoehawi banghai a panue awh hoehnahlan hoiyah, Cathut ni a rawinae lah kaawm e a pouk tangcoung e hah, thaw tawknae lahoi laipalah, a kawnae lahoi caksak nahanlah,
双子还没有生下来，善恶还没有做出来，只因要显明 神拣选人的旨意，不在乎人的行为，乃在乎召人的主。）
雙子還沒有生下來，善惡還沒有做出來，只因要顯明上帝揀選人的旨意，不在乎人的行為，乃在乎召人的主。）
但就在双胞胎出生之前，在他们做出任何正义或错误行为之前，（这样上帝的旨意才能延续，证明上帝并非根据人的行为而对其进行召唤）
當時雙胎還沒有出生，也沒有行善或作惡；但為使天主預簡的計畫堅定不移，
Pakuŵa akanapagwe maŵila, namose akanatende indu yambone pane yangalumbana, pakuti nningwa wa Akunnungu wa kusagula uwoneche.
ⲉⲙⲡⲁⲛⲧⲟⲩⲙⲁⲥⲟⲩ ⲅⲁⲣ ⲟⲩⲇⲉ ⳿ⲙⲡⲁⲧⲟⲩ⳿ⲓⲣⲓ ⳿ⲛⲟⲩϩⲱⲃ ⳿ⲉⲛⲁⲛⲉϥ ⲓⲉ ⲉϥϩⲱⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲉⲧⲁ ⲫϯ ⲑⲁϣⲥ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ.
ⲉⲙⲡⲁⲧⲟⲩϫⲡⲟⲟⲩ ⲟⲩⲇⲉ ⲙⲡⲁⲧⲟⲩⲣϩⲱⲃ ⲛⲁⲅⲁⲑⲟⲛ ⲏ ⲙⲡⲉⲑⲟⲟⲩ ϫⲉⲕⲁⲥ ⲉⲣⲉⲡⲧⲱϣ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲙⲛⲧⲥⲱⲧⲡ ⲙⲟⲩⲛ ⲉⲃⲟⲗ
ⲉⲙⲡⲁⲧⲟⲩϫⲡⲟⲟⲩ. ⲟⲩⲇⲉ ⲙⲡⲁⲧⲟⲩⲣ̅ϩⲱⲃ ⲛ̅ⲁⲅⲁⲑⲟⲛ. ⲏ̅ ⲙ̅ⲡⲉⲑⲟⲟⲩ. ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲧⲱϣ ⲛ̅ⲧⲉⲡⲛⲟⲩⲧⲉ ⲕⲁⲧⲁⲟⲩⲙⲛ̅ⲧⲥⲱⲧⲡ̅ ⲙⲟⲩⲛ ⲉⲃⲟⲗ.
ⲈⲘⲠⲀⲚⲦⲞⲨⲘⲀⲤⲞⲨ ⲄⲀⲢ ⲞⲨⲆⲈ ⲘⲠⲀⲦⲞⲨⲒⲢⲒ ⲚⲞⲨϨⲰⲂ ⲈⲚⲀⲚⲈϤ ⲒⲈ ⲈϤϨⲰⲞⲨ ϨⲒⲚⲀ ϮⲘⲈⲦⲤⲰⲦⲠ ⲈⲦⲀ ⲪⲚⲞⲨϮ ⲐⲀϢⲤ ⲒⲤϪⲈⲚ ϢⲞⲢⲠ ⲚⲦⲈⲤϢⲰⲠⲒ ⲈⲤⲤⲘⲞⲚⲦ.
Pa kad još blizanci ne bijahu rođeni niti učiniše što dobro ili zlo - da bi trajnom ostala odluka Božja o izabranju:
Nebo ještě před narozením, a prvé než co dobrého neb zlého učinili, aby uložení Boží, kteréž jest podlé vyvolení, ne z skutků, ale z toho, kterýž povolává, pevné bylo,
Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo,
rozhodl Bůh ještě před jejich narozením. Oznámil, že starší z nich bude sloužit mladšímu. Když tak Bůh určil jejich vzájemné postavení ještě před tím, než se o to mohli osobně nějak zasloužit, zdůraznil tím, že má právo rozhodovat o lidech naprosto svobodně,
Thi da de endnu ikke vare fødte og ikke havde gjort noget godt eller ondt, blev der, for at Guds Udvælgelses Beslutning skulde stå fast, ikke i Kraft af Gerninger, men i Kraft af ham, der kalder,
Thi da de endnu ikke vare fødte og ikke havde gjort noget godt eller ondt, blev der, for at Guds Udvælgelses Beslutning skulde staa fast, ikke i Kraft af Gerninger, men i Kraft af ham, der kalder,
Thi da de endnu ikke vare fødte og ikke havde gjort noget godt eller ondt, blev der, for at Guds Udvælgelses Beslutning skulde staa fast, ikke i Kraft af Gerninger, men i Kraft af ham, der kalder,
ପରମେସର୍ ରିବିକାକେ କାତା ଦେଇରଇଲା । ବଡ୍ ପିଲା ସାନ୍ ପିଲାର୍ ଗତିଦାଙ୍ଗ୍ଡା ଅଇସି । ଜଁଲା ପିଲାମନ୍ ଜନମ୍ ନ ଅଇତେ, ଆରି ନିକ କାମ୍ କି ବାନିଆ କାମ୍ କର୍ବା ଆଗ୍ତୁ ଏଟା ପର୍ମେସର୍ କଇରଇଲା । ଜନ୍ ପିଲାକେ ସେ ବାଚ୍ଲା, ପିଲା କରିରଇବା କାମର୍ ଲାଗି ଅଏନାଇ । ମାତର୍ ପର୍ମେସର୍ କରିରଇବା ଜଜ୍ନାର୍ ପୁରାପୁରୁନ୍ ଅଇବାକେସେ ସେଟା ଅଇଲା ।
To kapok chiege nonywolo nyithindo marudego, kendo kapok negitimo gimoro maber kata marach, mondo chenro mar Nyasaye ochop kare
bana kabatana zyalwa akutana chita chimwi chintu chibotu na chibi, kuti makanze aLeza kwindila mukusala bwiime, kutali akaambo kanchito, pele akaambo kayoyo uyita -
Want als de kinderen nog niet geboren waren, noch iets goeds of kwaads gedaan hadden, opdat het voornemen Gods, dat naar de verkiezing is, vast bleve, niet uit de werken, maar uit den Roepende;
Welnu, toen haar kinderen nog niet waren geboren, en goed noch kwaad hadden verricht, toen reeds, -opdat Gods vrije raadsbesluit van kracht zou blijven,
Want als de kinderen nog niet geboren waren, noch iets goeds of kwaads gedaan hadden, opdat het voornemen Gods, dat naar de verkiezing is, vast bleve, niet uit de werken, maar uit den Roepende;
(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
(the children, indeed, having not yet been born, and having done neither good nor evil, that the purpose of God according to election might stand, not of works, but of him that calls, )
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),
when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice),
[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand, )
(though they had not yet been born, not having done anything good or bad, so that God's purpose according to election might stand, not of works but of Him who calls),
But even before the children were born, and before they'd done anything right or wrong, (so that God's purpose could continue, proving God's calling of people is not based on human performance),
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,
(though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called; )
(when the children were not yet born, nor had done either good or evil, that the purpose of God according to his choice might abide, not on account of works, but of Him that calleth, ) it was said to her, the elder shall serve the younger:
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls; )
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
(For the children being not yet born, neither having done any good or evil, that the purpose of YHWH according to election might stand, not of works, but of him that calleth; )
( For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls; )
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),
and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
before the children were born, or had done any thing good or evil, to the end that God's purpose according to election might stand, not depending on works, but on the will of him that calleth,
For in order that the purpose of God, working through selection, might not fail – a selection depending, not on obedience, but on his call – Rebecca was told, before her children were born and before they had done anything either right or wrong,
For in order that the purpose of God, working through selection, might not fail – a selection depending, not on obedience, but on his call – Rebecca was told, before her children were born and before they had done anything either right or wrong,
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
They, in fact, not being yet born, nor having practised anything good or bad, —in order that the purpose of God by way of election might stand, —not by works but by him that was calling,
not yet not yet for having been born nor having done anything good or (evil, *N+kO) so that the according to election purpose of God may stand, not of works but of the [One] calling,
not somehow for to beget nor to do/require one good or (evil *N+kO) in order that/to the/this/who according to selecting purpose the/this/who God to stay no out from work but out from the/this/who to call: call
before her sons were born, and had not wrought good or evil, the (choice) of Aloha was (made) known before that it should remain: not by works, but by him who called:
before her children were born, or: had done good or evil, the choice of God was predeclared; that it might stand, not of works, but of him who called.
Before [the twins, Jacob and Esau], were born, when neither one had yet done anything good or bad, [God] said to Rebecca [about the twins she was to bear], “The older one shall later serve the younger one, [contrary to normal custom].” [God said this] in order that [we] might [clearly] understand that what he purposed [for people] was according to what he himself determined. That is, people’s [eternal destiny] does not depend on what they do. Instead, their destiny depends on [God], the one who chooses them.
For in order that the purpose of God, working through selection, might not fail — a selection depending, not on obedience, but on his Call — Rebecca was told, before her children were born and before they had done anything either right or wrong,
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
for the children were not yet born and had not yet done anything good or bad, so that the purpose of God according to choice might stand, not because of actions, but because of him who calls—
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
( For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling, ) it was said to her —
(ĉar la infanoj ankoraŭ ne naskiĝis, nek faris ion bonan aŭ malbonan, por ke la intenco de Dio restu laŭ elekto, ne pro faroj, sed pro la alvokanto),
Aga isegi enne, kui lapsed sündisid, ja enne, kui nad jõudsid teha midagi õiget või valet (et Jumala plaan saaks jätkuda, tõestades, et Jumala kutsumine ei põhine inimeste sooritusel),
Ke esi mekpɔ dzi evenɔviawo o, eye womewɔ nyui alo vɔ̃ o hã, bena Mawu ƒe tameɖoɖo ɖi nanɔ eteƒe le tatia la nu,
Sillä ennen kuin lapset syntyivätkään ja kuin ei he vielä hyvää eikä pahaa tehneet olleet, että Jumalan aivoitus pitäis valitsemisen jälkeen seisovainen oleman, ei töiden tähden, vaan kutsujan armosta,
ja ennenkuin kaksoset olivat syntyneetkään ja ennenkuin olivat tehneet mitään, hyvää tai pahaa, niin-että Jumalan valinnan mukainen aivoitus pysyisi, ei tekojen tähden, vaan kutsujan tähden-
Want toen de kinderen nog niet geboren waren, noch eenig goed of kwaad gedaan hadden— opdat Gods voornemen naar de verkiezing vast bleve, niet uit werken maar uit Hem die roept—
car, avant même que les enfants fussent nés, et qu'ils eussent rien fait, ni bien ni mal, — afin que le dessein électif de Dieu fût reconnu ferme, non en vertu des œuvres, mais par le choix de celui qui appelle, —
Car, n'étant pas encore née, et n'ayant rien fait de bon ni de mauvais, afin que subsiste le dessein de Dieu selon l'élection, non des œuvres, mais de celui qui appelle,
(car avant que les enfants soient nés et qu’ils aient rien fait de bon ou de mauvais, afin que le propos de Dieu selon l’élection demeure, non point sur le principe des œuvres, mais de celui qui appelle, )
Car avant que les enfants fussent nés, et qu'ils eussent fait ni bien ni mal, afin que le dessein arrêté selon l'élection de Dieu demeurât, non point par les œuvres, mais par celui qui appelle;
Car avant qu’ils fussent nés ou qu’ils eussent fait ni aucun bien, ni aucun mal (afin que le décret de Dieu demeurât ferme selon son élection),
car, quoique les enfants ne fussent pas encore nés et qu’ils n’eussent fait ni bien ni mal, afin que le dessein d’élection de Dieu subsistât, sans dépendre des œuvres, et par la seule volonté de celui qui appelle,
car, avant même que les enfants fussent nés, et qu’ils eussent rien fait, ni bien ni mal, — afin que le dessein électif de Dieu fût reconnu ferme, non en vertu des œuvres, mais par le choix de celui qui appelle, —
car — quoique les enfants ne fussent pas encore nés, et qu'ils n'eussent fait ni bien ni mal — afin que le plan de Dieu, lequel procède par choix, subsistât, non en vertu des oeuvres, mais par la volonté de Celui qui appelle,
Car les enfants n'étaient pas encore nés, et n'avaient fait ni bien ni mal, et afin que le décret d'élection de Dieu demeurât ferme,
car ses fils n'étaient pas encore nés et ils n'avaient fait ni bien ni mal,
eh bien, avant que ses jumeaux fussent nés, avant il, qu'ils eussent fait ni bien, ni mal, — pour que fut bien établi le décret de Dieu basé sur un choix qui ne dépend pas des oeuvres, mais uniquement de Celui qui appelle,
En effet, lorsque les enfants n'étaient pas encore nés et qu'il n'avaient fait ni bien, ni mal — afin que fût maintenu le dessein de Dieu, qui procède de son libre choix, et qui dépend non des oeuvres, mais de Celui qui appelle —
Meniteti yelletidi buro iitta woykko kiya oothontta dishin Xoossa qofay miinana mala
Als aber die Kinder noch nicht geboren waren und folglich auch noch nichts Gutes oder Böses getan hatten, schon da traf Gott eine Auswahl.
Sie waren noch nicht geboren und hatten weder gut noch bös gehandelt, da ward ihr schon gesagt, damit der Ratschluß Gottes nach freier Wahl bleibe: -
selbst als die Kinder noch nicht geboren waren und weder Gutes noch Böses getan hatten [auf daß der Vorsatz Gottes nach Auswahl bestände, nicht aus Werken, sondern aus dem Berufenden],
selbst als die Kinder noch nicht geboren waren und weder Gutes noch Böses getan hatten (auf daß der Vorsatz Gottes nach Auswahl bestände, nicht aus Werken, sondern aus dem Berufenden),
denn ehe sie noch geboren waren, noch etwas Gutes oder Schlimmes gethan hatten, da - damit es bleibe bei Gottes freier Wahl, unabhängig von Werken, ganz nach seiner Berufung -
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl, ward zu ihr gesagt,
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,
Denn ehe sie (ihre beiden Kinder) noch geboren waren und irgend etwas Gutes oder Böses getan hatten, schon da wurde – damit Gottes Vorherbestimmung aus freier Wahl bestehen bliebe,
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten (auf daß der nach der Erwählung gefaßte Vorsatz Gottes bestehe, nicht um der Werke, sondern um des Berufers willen),
Denn noch ehe sie geboren waren und weder Gutes noch Böses getan hatten
No rĩrĩ, ciana icio cia mahatha itanaciarwo, o na itekĩte ũndũ o na ũrĩkũ mwega kana mũũru, nĩguo mũbango ũrĩa Ngai aathugundĩte wa gwĩthuurĩra andũ ũhinge:
Entti yelettanaappe woykko iita woykko lo77o oothanaappe sinthe Xoossaa dooroy ooson gidonnashin xeessan gideyssa qonccisanaw,
ŋali ke bi daa den mali laa bila ke bi daa tieni yaala n ŋani bi yaala n bia, ke U TIENU den tuodi ki jagi yaala n ya ye, ki ŋua O gandima
Li bilieda daa den ke cua li ŋandunli nni, ki buali ban tieni ti tuonbiadi lani yaa kaa a tuonŋanma ke U Tienu den gandi ba ke lan togini bi tuona po, ama li den ñani U Tienu yua yi wanbua yua kani.
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσις του θεου μενη ουκ εξ εργων αλλ εκ του καλουντος
διότι πριν έτι γεννηθώσι τα παιδία, και πριν πράξωσί τι αγαθόν ή κακόν, διά να μένη ο κατ' εκλογήν προορισμός του Θεού, ουχί εκ των έργων, αλλ' εκ του καλούντος,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσισ του θεου μενη ουκ εξ εργων αλλ εκ του καλουντοσ
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ Θεοῦ μένῃ,
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ ⸀φαῦλον ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ ˚Θεοῦ μένῃ,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ Θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾿ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾿ ἐκ τοῦ καλοῦντος,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
μή πω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η φαυλον ινα η κατ εκλογην προθεσις του θεου μενη
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσις του θεου μενη ουκ εξ εργων αλλ εκ του καλουντος
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος,
ଆକ୍ମେଇଂନେବାନ୍ ମୁଇଂ ଇସ୍ପର୍ନେ ଉଦେସ୍ ପୁରନ୍ ଆଃଡିଂ ନ୍ସା ସ୍ରିକେ । ମେଇଂ ଜନମ୍ ଡିଙ୍ଗ୍କ୍ନେ ସିସେ ଜାଣ୍ଡେ କିଚି ସତ୍ ବା ଅସତ୍ କାମ୍ ଡିଙ୍ଗ୍ନେ ସେନୁଗ୍ ଇସ୍ପର୍ ଆକେନ୍ ବାସଙ୍ଗ୍ବଗେ । ମେଇଂନେ କାମ୍ ଡିଙ୍ଗ୍କ୍ନେ ଚୁଚୁବାନ୍ ଣ୍ଡୁ କେବଲ୍ ଇସ୍ପର୍ ୱାକ୍ନେବାନ୍ ମେଇଂ ମନନିତ୍ ଡିଙ୍ଗ୍ଆର୍କେ ।
અને સંતાનોના જન્મ અગાઉ જયારે તેઓએ કંઈ પણ સારું કે ખરાબ કર્યું ન હતું, ત્યારે ઈશ્વરનો હેતુ જે તેમની પસંદગી પ્રમાણે છે તે, કરણીઓ પર નહિ, પણ તેડનારની ઇચ્છા પર આધાર રાખે,
-(we vèsè pwochen)
Paske malgre jimo yo potko fèt e potko fè anyen ni byen ni mal, pou volonte Bondye selon chwa li ta kanpe, pa akoz zèv yo, men akoz Li menm, Bondye, ki fè apèl la,
इब तै पैहले के वो पैदा होते अर कुछ बुरा या भला काम जाणते, परमेसवर नै रिबका तै कह दिया था के “जेट्ठा बेट्टा छोटळै का गुलाम होवैगा,” परमेसवर नै यो दिक्खाण कै खात्तर कह्या था, वो अपणे मन की इच्छा तै खुद चुनाव करै सै, ना के उनके भले या बुरे काम्मां तै।
Duk da haka, tun ba a haifi tagwayen nan ba, balle su yi wani abu mai kyau ko marar kyau don nufin Allah bisa ga zaɓensa ya tabbata, ba ga aikin lada ba, sai dai ga kiransa,
Yaran nan kafin ma a haife su, balle ma a ce sun yi wani abu mai kyau ko laifi, saboda zaben da Allah yayi, bai danganta da abin da suka yi ba, ko don aiki ba, amma don shine mai kira—
No ka mea, (aole laua i hanau, aole hoi i hana i ka mea maikai, aole hoi i ka hewa, i kupaa ai ka manao o ke Akua, ma ka wae ana, aole no ka hana, aka, no ka mea nana i koho mai, )
| אמר אלוהים לרבקה כי עשו, הבן הבכור, ישרת את אחיו הצעיר יעקב. הבטחת אלוהים ניתנה עוד לפני הולדת הילדים, ועוד לפני שהספיקו לעשות טוב או רע. מדוע? על־מנת להראות שאלוהים אינו פועל בהתאם למעשינו והישגינו, אלא בהתאם לבחירתו ולרצונו, |
| כי בטרם ילדו בניה ועוד לא עשו טוב או רע למען תקום עצת האלהים כפי בחירתו לא מתוך מעשים כי אם כרצון הקרא׃ |
और अभी तक न तो बालक जन्मे थे, और न उन्होंने कुछ भला या बुरा किया था, इसलिए कि परमेश्वर की मनसा जो उसके चुन लेने के अनुसार है, कर्मों के कारण नहीं, परन्तु बुलानेवाले पर बनी रहे।
यद्यपि अभी तक युगल शिशुओं का जन्म नहीं हुआ था तथा उन्होंने उचित या अनुचित कुछ भी नहीं किया था, परमेश्वर का उद्देश्य उनकी ही इच्छा के अनुसार अटल रहा;
Még amikor meg sem születtek fiai, és semmi jót vagy gonoszt nem cselekedtek, – hogy Istennek kiválasztás szerint való végzése megálljon, nem cselekedetekből, hanem az elhívó akarata szerint, –
Mert mikor még meg sem születtek, sem semmi jót vagy gonoszt nem cselekedtek, hogy az Istennek kiválasztás szerint való végzése megmaradjon, nem cselekedetekből, hanem az elhívótól,
Þegar Rebekka eignaðist tvíbura, sagði Guð henni að Esaú, barnið sem fæddist fyrst, myndi verða þjónn Jakobs, tvíburabróður síns.
Ma tupu a mụọ ụmụ ejima ndị a, ma ọ bụkwanụ tupu ha emee ihe ọbụla dị mma maọbụ nke dị njọ, iji mee ka ọchịchọ Chineke banyere nhọpụta ha guzoro,
ta saan pay a naipasngay dagiti ubbing ken saanpay a nakaaramid iti aniaman a naimbag wenno dakes, tapno mapasamak ti panggep ti Dios segun iti panangpilina, saan a gapu kadagiti ar-aramid, ngem gapu kenkuana a mangay-ayab—
Sebelum kedua orang anak itu lahir, Allah sudah menentukan pilihan-Nya untuk selanjutnya. Pilihan Allah itu tidak bergantung kepada apa yang dapat dilakukan oleh orang, tetapi bergantung kepada panggilan Allah sendiri. Sebab pada waktu kedua anak laki-laki Ribka itu belum dapat melakukan sesuatu yang baik atau yang jahat,
Bahkan sebelum anak-anak ini dilahirkan, dan sebelum mereka melakukan perbuatan yang benar ataupun salah, (agar maksud Allah bisa berlanjut, membuktikan panggilan Allah terhadap manusia tidak berdasarkan kinerja manusia),
Sebab waktu anak-anak itu belum dilahirkan dan belum melakukan yang baik atau yang jahat, --supaya rencana Allah tentang pemilihan-Nya diteguhkan, bukan berdasarkan perbuatan, tetapi berdasarkan panggilan-Nya--
Sebelum kedua anak itu lahir, Allah sudah memberitahukan kepada Ribka, “Keturunan dari anak yang lebih tua akan melayani keturunan dari anak yang lebih muda.” Allah mengatakannya sebelum kedua anak itu melakukan perbuatan baik ataupun jahat. Hal ini sesuai dengan yang tertulis dalam Kitab Suci, “Aku akan mengasihi Yakub tetapi membenci Esau.” Dengan begitu, jelaslah bahwa Allah menentukan dan memilih manusia menurut rencana-Nya, bukan berdasarkan perbuatan mereka.
Kina iana aiakili kulelwa, hangi akili kituma lukani lihi nulu za ang'wi nulubi, ingi isigo lang'wi Tunda lihume kutula nu hola ni limike. Hangi singa kua ntendo, ingi kunsoko ang'wa uyo nuitangile,
Perciocchè, non essendo ancor nati [i figliuoli], e non avendo fatto bene o male alcuno (acciocchè il proponimento di Dio secondo l'elezione dimorasse fermo, non per le opere, ma per colui che chiama), le fu detto:
quando essi ancora non eran nati e nulla avevano fatto di bene o di male - perché rimanesse fermo il disegno divino fondato sull'elezione non in base alle opere, ma alla volontà di colui che chiama -
poiché, prima che fossero nati e che avessero fatto alcun che di bene o di male, affinché rimanesse fermo il proponimento dell’elezione di Dio, che dipende non dalle opere ma dalla volontà di colui che chiama,
Daki amu yoo ahana me ba nani agu wamu wuza imum iriri nani izenze, bati unyara ugomo Asere udi cukuno abizauka, daki ahira akatu ma ba, idi cukuno ahira adesa ma tita duru.
その子いまだ生れず、善も惡もなさぬ間に、神の選の御旨は動かず、
まだ子供らが生れもせず、善も悪もしない先に、神の選びの計画が、
その子どもたちは、まだ生まれてもおらず、善も悪も行なわないうちに、神の選びの計画の確かさが、行ないにはよらず、召してくださる方によるようにと、
未だ生れず又何等の善惡を為さざる中に、神の規定は選抜に從ひて存する為に、
ଆନିଞ୍ଜି ପସିଜନ୍ ଅଣ୍ଡ୍ରଙ୍ କୋଡେଞ୍ଜି ଆମ୍ମୁଙ୍, ଇନ୍ନିଙ୍ ମନଙ୍ କି ମନଙ୍ତଡନ୍ ଆ କାବ୍ବାଡ଼ା ଅଃଲ୍ଲୁମ୍ଲଜି, ଆମ୍ମୁଙ୍ମା ଇସ୍ୱରନ୍ କେନ୍ ଆ ବର୍ନେ ବର୍ରନେ ।
Are majaꞌ kaꞌlax ri e yoꞌx, are qas kꞌamajaꞌ na kakichomaj ubꞌanik ri utzilal o ri etzelal, rech jeriꞌ kajeqiꞌ ri uchomanik loq ri Dios,
Zanagrira kase ozanantenegeke, havizane knare zanena osu'nakeno, ko Anumzamo'a nezanrerana kea asmine. (E'i ana kemo huama huno, Anumzamo agra'a eri'za kante vahe'mokizimia ko huhamprizmantene.
ಹೀಗೆ, ಆ ಮಕ್ಕಳು ಹುಟ್ಟುವುದಕ್ಕೆ ಮುಂಚೆ, ಒಳ್ಳೆಯದು ಅಥವಾ ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವುದಕ್ಕೆ ಮುಂಚೆಯೇ, ದೇವರ ಆಯ್ಕೆಯ ಉದ್ದೇಶವು ಕೃತ್ಯಗಳಿಗೆ ಅನುಸಾರವಲ್ಲವೆಂಬುದು ಸ್ಥಿರವಾಯಿತು.
ಆ ಮಕ್ಕಳು ಒಬ್ಬ ತಂದೆಯ ಮಕ್ಕಳಾಗಿದ್ದರೂ ಅವರು ಇನ್ನು ಹುಟ್ಟದೆಯೂ, ಒಳ್ಳೆದನ್ನಾಗಲಿ, ಕೆಟ್ಟದ್ದನ್ನಾಗಲಿ ಮಾಡುವ ಮೊದಲೇ “ಹಿರಿಯನು ಕಿರಿಯನಿಗೆ ಸೇವೆಮಾಡುವನೆಂಬುದಾಗಿ” ಆಕೆಗೆ ಹೇಳಲ್ಪಟ್ಟಿತು. ಇದರಿಂದ ದೇವರು ತನಗೆ ಮನಸ್ಸಿದ್ದವರನ್ನು ಆರಿಸಿಕೊಳ್ಳುತ್ತಾನೆಂಬ ಸಂಕಲ್ಪವು ಒಳ್ಳೆಯ ಕಾರ್ಯಗಳ ಮೇಲೆ ಆಧಾರಗೊಳ್ಳದೆ ಕರೆಯುವಾತನ ಚಿತ್ತದ ಮೇಲೆಯೇ ಆಧಾರಗೊಂಡಿದೆ.
ati abhana bhaliga bhachali lwibhulo na aliga achali kukola musango gwona gwona gunu guli mukonde amwi mubhibhi, koleleki ati okwenda kwa Nyamuanga okulubhana no bhusosi limelegulu, nolwo atali kulwe bhikolwa, mbe nawe ni kwa insonga ya uliya unu kabhilikila.
Ukhuta avana vakhasigalile ukhu holiwa khange sakha vomba imbombo yoyoni inonu apange imbivi, apange uvunogwe wa Nguluve ukhukongana nu vuhale wime, sio khu mbombo, ulwakhuva ukuta.
kwamba bhana bhajhe bhakhona kuhogoleka na ajhele akhetilepi khenu kyokyoha khela kinofu au kibhibhi, ili kwamba kusudi lya K'yara kul'engana na bhusalanu lijhemajhi, Bhwali kwa matendo lepi, lakini kwa ndabha jha jhola jhaikhuta.
그 자식들이 아직 나지도 아니하고 무슨 선이나 악을 행하지 아니한 때에 택하심을 따라 되는 하나님의 뜻이 행위로 말미암지 않고 오직 부르시는 이에게로 말미암아 서게 하려 하사
그 자식들이 아직 나지도 아니하고 무슨 선이나 악을 행하지 아니 한 때에 택하심을 따라 되는 하나님의 뜻이 행위로 말미암지 않고 오직 부르시는 이에게로 말미암아 서게 하려 하사
Meet liki eltal isusla ku oru kutena ma wo ku koluk, God El oru sulela lal sifacna ac akkalemye lah siena sin tulik luo ah pa ac akfalye sripa lal.
kaho vaana kena vavali kuzalitwe mi kena vava pangi chintu chilotu kapa chimbi, njokuti intokwahalo za Ireeza chokuya chokuli ketela chiwole kuzimana, isiñi cha mitendo, koho chevaka lyakwe yo sumpa-
| بۆ ئەوەی خواستی خودا لە هەڵبژاردندا بچەسپێت کە بە کردار نییە، بەڵکو بەو بانگهێشتەیە کە خۆی دەیکات، بەر لەوەی لەدایک بن و چاکە و خراپە بکەن، |
ଏ଼ୱାରି ଜାର୍ନା ଆ଼ନି ନ଼କେଏ, ଅ଼ଡ଼େ ଏ଼ୱାରି ନେହାଁଣି ଲାଗେଏତାଣି କିନି ନ଼କେଏ, ଈୱାରି ବିତ୍ରାଟି ରଅସି ମାହାପୂରୁ ଲ଼ଡ଼ା ତାକି ବାଚି କିୱିଆ଼ତେସି,
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali, (ut secundum electionem propositum Dei maneret)
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali, (ut secundum electionem propositum Dei maneret)
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),
cum enim nondum nati fuissent aut aliquid egissent bonum aut malum ut secundum electionem propositum Dei maneret
Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali, (ut secundum electionem propositum Dei maneret)
Jo kad tie bērni vēl nebija dzimuši, nedz darījuši ne laba ne ļauna, lai Dieva nodoms, kā Viņš izredzējis, pastāvētu, ne pēc darbiem, bet pēc Tā aicinātāja;
Nzokande, liboso ete mapasa yango babotama mpe basala likambo moko ya malamu to ya mabe, mpo ete mabongisi ya lolenge Nzambe aponaka ekokisama,
पर ओको एक बच्चा ख चुन्यो यो पूरो तरह परमेश्वर को खुद को उद्देश को परिनाम होतो, परमेश्वर न उन्को सी कह्यो, “बड़ो छोटो की सेवा करेंन।”
Naye ng’abalongo tebannazaalibwa, era nga tebannabaako kye bakola kyonna ekirungi oba ekibi, okusiima kwa Katonda nga bwe kuli,
और एबुए तक ना बाल़क जमी रे थे और ना तिने कुछ पला या बुरा कित्तेया रा था कऊँकि परमेशरो री इच्छा, जो तेसरे चुणे रे मुताबिक ए, कर्मो री बजअ ते नि, पर बुलाणे वाल़ेया री बजअ ते बणी रओ।
fa raha tsy mbola teraka ireo, ary tsy mbola nanao tsara na ratsy (mba hitoeran’ ny fikasan’ Andriamanitra araka ny fifidianana, tsy avy amin’ ny asa, fa avy amin’ izay miantso),
(iereo mbe tsy nitoly, mboe tsy nanao inoñe ndra soa ndra raty, soa te hijadoñe i fijoboñañe sinafirin’ Añaharey, tsy amo tolon-drahao fa amy Mpikanjiy),
കുട്ടികൾ ജനിക്കയോ ഗുണമാകട്ടെ ദോഷമാകട്ടെ ഒന്നും പ്രവർത്തിക്കയോ ചെയ്യുംമുമ്പേ തിരഞ്ഞെടുപ്പിൻ പ്രകാരമുള്ള ദൈവനിർണ്ണയം പ്രവൃത്തികൾ നിമിത്തമല്ല വിളിച്ചവന്റെ ഇഷ്ടം നിമിത്തംതന്നെ എന്നു വരേണ്ടതിന്:
കുട്ടികൾ ജനിക്കയോ ഗുണമാകട്ടെ ദോഷമാകട്ടെ ഒന്നും പ്രവൎത്തിക്കയോ ചെയ്യുംമുമ്പേ തിരഞ്ഞെടുപ്പിൻ പ്രകാരമുള്ള ദൈവനിൎണ്ണയം പ്രവൃത്തികൾ നിമിത്തമല്ല വിളിച്ചവന്റെ ഇഷ്ടം നിമിത്തം തന്നേ വരേണ്ടതിന്നു:
അവൾക്ക് ഇരട്ട ശിശുക്കൾ ജനിക്കുന്നതിനും അവർ ഗുണമോ ദോഷമോ പ്രവർത്തിക്കുന്നതിനും മുമ്പുതന്നെ, “മൂത്തവൻ ഇളയവനെ സേവിക്കും” എന്നു ദൈവം റിബേക്കയോട് അരുളിച്ചെയ്തു. ഈ ആഹ്വാനം നൽകുന്ന ദൈവം അവിടത്തെ ഹിതം നിറവേറ്റാൻ തീരുമാനിക്കുന്നു. അതു പ്രവൃത്തികളുടെ അടിസ്ഥാനത്തിലല്ല എന്നു പ്രകടമാക്കേണ്ടതിനാണ് ഇങ്ങനെ ചെയ്യുന്നത്.
Adubu machanupa amabu khandokpiba asi mapung phana Tengban Mapu masagi maramnani haiba asi oinanaba Tengban Mapuna Rebecca-da haikhi, “Ahan aduna atomba adubu thougal tougani.” Masi makhoina poktringei nattraga aphaba nattraga phattaba kari amata toudringeida Ibungona masi haibani; maramdi Tengban Mapugi khandokpiba adu Ibungo mahakki koubibada yumpham oi amadi madu makhoina touba thabak amatada yumpham oide.
आणि मुलांचा जन्म झाला नसल्यामुळे काही चांगले किंवा वाईट कोणी केले नसताना निवडीप्रमाणे देवाची योजना कायम रहावी म्हणून कृतीप्रमाणे नाही पण बोलावणार्याच्या इच्छेप्रमाणे,
ଇନ୍କିନ୍ ଜାନାମ୍ ସିଦାରେ ଆଡଃ ଇନ୍କିନ୍ ବୁଗିନ୍ ଚାଏ ଏତ୍କାନ୍ ଜେତ୍ନାଃ କାକିନ୍ ରିକାକାଦ୍ ତାଇକେନ୍ ସିଦାରେ ପାର୍ମେଶ୍ୱାର୍ ନେଆଁଁଏ କାଜିକାଦ୍ ତାଇକେନା । ଏନାତେ ଇନ୍କିନାଃ କାମି ହରାତେ ଏସ୍କାର୍ କାହାଗି ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ କେନେଡ଼ା ହରାତେ ଇନ୍କିନ୍ ସାଲାୟାନାକିନ୍ ।
Ikabheje bhana bhala bhakanabhe bhelekwanga na wala bhakanabhe kombolanga kushimanya sha mmbone eu shanyata, bhai nkupinga luagu lwa bhayene a Nnungu lubhoneshe,
သို့သော်သူတို့မဖွားမီ၊ အဆိုးအကောင်းကို မပြုမကျင့်နိုင်မီကပင်လျှင် ဘုရားသခင် သည်ရေဗက္ကအား``သင်၏သားကြီးသည်သား ငယ်၏အစေကိုခံရလိမ့်မည်'' ဟုမိန့်တော် မူ၏။ ဘုရားသခင်ဤသို့မိန့်တော်မူခြင်း မှာကိုယ်တော်သည် မိမိအကြံအစည်ကို ဖော်ပြရန်ဖြစ်ပေသည်။ ယင်းသို့ရွေးကောက် တော်မူရာ၌အကျင့်အပေါ်တွင်တည်သည် မဟုတ်၊ ကိုယ်တော်ခေါ်ယူတော်မူခြင်း အပေါ်၌တည်ပေသည်။-
ဘုရားသခင် ရွေးကောက်တော်မူခြင်းနှင့် ယှဉ်သောအကြံတော်သည် အကျင့်အားဖြင့် မတည်၊ ခေါ်တော်မူသော သူ၏အလိုတော်အားဖြင့်တည်မည် အကြောင်း၊ သားမဘွားမှီ၊ ထိုသားတို့သည် ကောင်းသော အကျင့်၊ မကောင်းသောအကျင့်ကိုမကျင့်မှီ၊
ဘုရားသခင် ရွေးကောက် တော်မူခြင်းနှင့် ယှဉ်သောအကြံ တော်သည် အကျင့်အားဖြင့် မ တည် ၊ ခေါ် တော်မူသော သူ ၏အလိုတော်အားဖြင့် တည်မည် အကြောင်း ၊ သားမ ဘွား မှီ ၊ ထိုသားတို့သည် ကောင်း သောအကျင့်၊ မ ကောင်းသောအကျင့်ကိုမကျင့် မှီ၊
I nga tama hoki kahore ano i whanau noa, kahore ano hoki i mahi i te pai, i te kino ranei, he mea kia u ai ta te Atua i whakatakoto ai mo te whiriwhiringa, ehara i nga mahi, engari na te kaikaranga;
taikhan jonom nohoi kene thakise aru biya bhal eku nakora age te, etu pora he Isor pora basi luwa hisab te aru Tai laga itcha he hobo karone,
Heh sah wanyi dowa wasiit abah Rangte mootkaat raang ih jaat danje arah, Rebika suh Rangte ih amet baatta, “Phokhoh rah noolih jeng chaatte ang ah.” Rangte ih erah nyi maangtupka di nyi ethih ese maang danjat nyuuka jaakhoh ih dook banbaatta; erah thoih Rangte ih neng mootkaat pakna ah sok ano tadan poonka erah nang ih heh thunghaanla jun danpoon ha.
Kodwa amaphahla engakazalwa loba ukwenza ulutho oluhle kumbe olubi, ukuba inhloso kaNkulunkulu yokukhetha iqhubeke;
ngoba abantwana bengakazalwa, bengakenzi okuhle loba okubi, ukuze icebo likaNkulunkulu elingokokukhetha lime, kungaveli emisebenzini, kodwa kuvele kobizayo,
“Kwamba bana babi bado bana belekwa kwoko na aina panga lili lyolyote linanoga aulibaya, lenga likusudi lya Nnongo lengana na chawa liyeme, wala kwa makowe lili.
किनकि सन्तानहरू अझ जन्मेका थिएनन् र उनीहरूले कुनै असल वा खराब केही गरेका थिएनन्, ताकि परमेश्वरको उद्देश्य कर्महरूका कारण होइन, तर बोलाउनुहुनेको कारणले चुनाउअनुसार ठहरियोस् भनेर
Nambu, hati kwakona mapaha vangavelekewa amala vangahotola kumanya lijambu loloha labwina amala lihakau, muni mpangu wa Chapanga wa kuhagula lilolekanayi,
For da de ennu var ufødte og ennu ikke hadde gjort hverken godt eller ondt - forat Guds råd efter hans utvelgelse skulde stå ved makt, ikke ved gjerninger, men ved ham som kaller -
Før de ble født, ja, før de hadde gjort godt eller ondt, sa Gud til Rebekka:”Den eldste gutten skal tjene den yngste.” Gud sier også i Skriften:”Jeg elsket Jakob, men forkastet Esau.” Dette viser at Gud har sin egen plan for å velge ut mennesker. Han velger ikke ut på grunn av deres gode gjerninger, men gjennom å innby for å tilhøre ham.
For då dei endå var ufødde, og ikkje endå hadde gjort korkje godt eller vondt - for at Guds rådgjerd etter hans utveljing skulde standa ved lag, ikkje ved gjerningar, men ved honom som kallar -
ଯେତେବେଳେ ସନ୍ତାନମାନେ ଜନ୍ମ ହୋଇ ନ ଥିଲେ, ଆଉ ଭଲ କିମ୍ବା ମନ୍ଦ କିଛି କରି ନ ଥିଲେ, ସେତେବେଳେ କର୍ମ ହେତୁ ନୁହେଁ, ମାତ୍ର ଆହ୍ୱାନକାରୀଙ୍କ ଇଚ୍ଛା ହେତୁ ନିର୍ବାଚନ ଅନୁସାରେ ଈଶ୍ବରଙ୍କ ସଂକଳ୍ପ ଯେପରି ସ୍ଥିର ରହେ,
ijoolleen sun utuu hin dhalatin yookaan utuu waan gaarii yookaan waan hamaa hin hojjetin akka kaayyoon filannoo Waaqaa raawwatamuuf,
ਭਾਵੇਂ ਬਾਲਕ ਹਾਲੇ ਤੱਕ ਜੰਮੇ ਨਹੀਂ ਸਨ, ਅਤੇ ਨਾ ਹੀ ਉਨ੍ਹਾਂ ਨੇ ਕੁਝ ਭਲਾ ਬੁਰਾ ਕੀਤਾ ਸੀ, ਅਤੇ ਉਸ ਨੇ ਕਿਹਾ ਵੱਡਾ ਛੋਟੇ ਦੀ ਸੇਵਾ ਕਰੇਗਾ,
ଏଚେକାଡ଼୍ଦ ହିମ୍ଣାଂ ଜଲମ୍ ଆୱାଦାଂ ମାଚାର୍, ଆରେ ହାର୍ ନଲେ ବାନ୍ୟା କିୱାଦାଂ ମାଚାର୍, ହେପାଦ୍ନା କାମାୟ୍ କାଜିଂ ଆକାୟ୍, ମତର୍ କୁକ୍ୟାତାର୍ଚି ଇଚା କାଜିଂ ବାଚି କିତି ଇସାବେ ଇସ୍ୱର୍ତି ଇଚା ଇନେସ୍ ତିର୍ ମାନ୍ଗାନାତ୍,
| زیرا هنگامی که هنوز تولدنیافته بودند و عملی نیک یا بد نکرده، تا اراده خدابرحسب اختیار ثابت شود نه از اعمال بلکه ازدعوت کننده |
| اما پیش از آنکه کودکان به دنیا بیایند، و عملی خوب یا بد انجام دهند، ربکا از خدا پیامی دریافت کرد. (این پیام نشان میدهد که خدا مردم را طبق خواست خودش برمیگزیند؛ |
Katakuliti aga pamberi kwiwuka kwa womberi, womberi pamberi hawenitendi shoseri shiherepa ama shidoda, su usyagula wa Mlungu uwusu ushema wakuwi na kwahera shoseri shawatenditi womberi.
Pwe ni ansau seri ko kaikenta ipwidier, o pil kaikenta wiadar meakot mau de me sued, o pwe kupur en Kot en pwaida, kaidin ni wiawia a ni lipilipil ren me piladar o,
Pwe ni anjau jeri ko kaikenta ipwidier, o pil kaikenta wiadar meakot mau de me jued, o pwe kupur en Kot en pwaida, kaidin ni wiawia a ni lipilipil ren me piladar o,
Gdy się jeszcze były dziatki nie narodziły, ani co dobrego albo złego uczyniły, aby się ostało postanowienie Boże według wybrania, nie z uczynków, ale z tego, który powołuje,
Ale zanim się jeszcze urodzili i zanim cokolwiek zrobili—dobrego czy złego—Bóg okazał swoją wolę i wybór,
Gdy [dzieci] jeszcze się nie urodziły i nie zrobiły nic dobrego ani złego, aby zgodnie z wybraniem trwało postanowienie Boga, nie z uczynków, ale z tego, który powołuje;
(pois, como não eram ainda nascidos, não haviam feito bem ou mal, para que o propósito de Deus, segundo a escolha, continuasse; não pelas obras, mas por causa daquele que chama),
Porque, não tendo elles ainda nascido, nem tendo feito bem ou mal (para que o proposito de Deus, segundo a eleição, ficasse firme, não por causa das obras, mas por aquelle que chamava),
Porque, não tendo eles ainda nascido, nem tendo feito bem ou mal (para que o propósito de Deus, segundo a eleição, ficasse firme, não por causa das obras, mas por aquele que chamava),
Antes de nascerem os gêmeos Jacó e Esaú, quando nenhum dos dois tinha feito ainda nada de bem ou mal, Deus disse o seguinte a Rebeca acerca dos gêmeos que ela iria parir, “O maior deles vai depois servir o menor, em contraste com a norma.” Deus disse isto para estabelecer firmemente o fato de o propósito dele para os seres humanos obedecer àquilo que ele mesmo tinha determinado; em outras palavras, não depende daquilo que fazem os seres humanos. Em vez disso, depende de Deus, aquele que os escolhe.
Mas, mesmo antes das crianças terem nascido ou de terem feito qualquer coisa certa ou errada,
Por ainda não ter nascido, nem ter feito nada de bom ou de ruim, para que o propósito de Deus, segundo a eleição, pudesse permanecer, não de obras, mas daquele que chama,
Кэч, мэкар кэ чей дой ӂемень ну се нэскусерэ ынкэ ши ну фэкусерэ нич бине, нич рэу – ка сэ рэмынэ ын пичоаре хотэрыря май динаинте а луй Думнезеу, прин каре се фэчя о алеӂере, ну прин фапте, чи прин Чел че кямэ –,
Căci, nefiind încă născută, și neavând nimic bun sau rău, pentru ca scopul lui Dumnezeu, potrivit alegerii, să rămână în picioare, nu din fapte, ci de la Cel care cheamă,
Leleꞌ Ribka nda feꞌe bꞌonggi nala se sa, ara nda feꞌe tao dala maloleꞌ do dala deꞌulakaꞌ sa. Mae taꞌo naa o, Lamatuaꞌ nafadꞌe memaꞌ soꞌal Ribka ana duaꞌ mana dea neu naꞌahulu a nae, “Dei fo aꞌa ka tao ues fee odꞌin.” Lamatuaꞌ nafadꞌe taꞌo naa, fo natudꞌu nae, mete ma Eni tengga nala atahori esa ena, Eni nahine nae pake atahori na fo tao taꞌo bee. De Lamatuaꞌ tengga nala odꞌi ka fo dꞌadi atahorin. Ana nda parlu nahati fo mete sobꞌa odꞌi ka nae tao taꞌo bee sa boe, huu Lamatua nahine memaꞌ ena.
Ибо, когда они еще не родились и не сделали ничего доброго или худого дабы изволение Божие в избрании происходило
hwahuje abhana bhali nsele apapwe na alibado abhombe ijambo lyolyonti elinza au ibhibhi, huje ikusudi elya Ngolobhe alengane nachagule lyemelele, wala sehuje humiza, lakini sehwahuje yola wahukwizya.
Nâite ngei an la suok mân, sielesa an tho thei mân Pathien'n a lungdo angin inkhat lam a thang ani ti ânlang. Sintho sik ni loiin a koipu lungdo sikin Rebecca kôm, “A ulienpu'n nâipangpu sin thông atih,” Pathien'n a ti hah.
tadarthaM ribkAnAmikayA yoSitA janaikasmAd arthAd asmAkam ishAkaH pUrvvapuruSAd garbhe dhRte tasyAH santAnayoH prasavAt pUrvvaM kiJca tayoH zubhAzubhakarmmaNaH karaNAt pUrvvaM
তদৰ্থং ৰিব্কানামিকযা যোষিতা জনৈকস্মাদ্ অৰ্থাদ্ অস্মাকম্ ইস্হাকঃ পূৰ্ৱ্ৱপুৰুষাদ্ গৰ্ভে ধৃতে তস্যাঃ সন্তানযোঃ প্ৰসৱাৎ পূৰ্ৱ্ৱং কিঞ্চ তযোঃ শুভাশুভকৰ্ম্মণঃ কৰণাৎ পূৰ্ৱ্ৱং
তদর্থং রিব্কানামিকযা যোষিতা জনৈকস্মাদ্ অর্থাদ্ অস্মাকম্ ইস্হাকঃ পূর্ৱ্ৱপুরুষাদ্ গর্ভে ধৃতে তস্যাঃ সন্তানযোঃ প্রসৱাৎ পূর্ৱ্ৱং কিঞ্চ তযোঃ শুভাশুভকর্ম্মণঃ করণাৎ পূর্ৱ্ৱং
တဒရ္ထံ ရိဗ္ကာနာမိကယာ ယောၐိတာ ဇနဲကသ္မာဒ် အရ္ထာဒ် အသ္မာကမ် ဣသှာကး ပူရွွပုရုၐာဒ် ဂရ္ဘေ ဓၖတေ တသျား သန္တာနယေား ပြသဝါတ် ပူရွွံ ကိဉ္စ တယေား ၑုဘာၑုဘကရ္မ္မဏး ကရဏာတ် ပူရွွံ
tadarthaM ribkAnAmikayA yOSitA janaikasmAd arthAd asmAkam ishAkaH pUrvvapuruSAd garbhE dhRtE tasyAH santAnayOH prasavAt pUrvvaM kinjca tayOH zubhAzubhakarmmaNaH karaNAt pUrvvaM
तदर्थं रिब्कानामिकया योषिता जनैकस्माद् अर्थाद् अस्माकम् इस्हाकः पूर्व्वपुरुषाद् गर्भे धृते तस्याः सन्तानयोः प्रसवात् पूर्व्वं किञ्च तयोः शुभाशुभकर्म्मणः करणात् पूर्व्वं
તદર્થં રિબ્કાનામિકયા યોષિતા જનૈકસ્માદ્ અર્થાદ્ અસ્માકમ્ ઇસ્હાકઃ પૂર્વ્વપુરુષાદ્ ગર્ભે ધૃતે તસ્યાઃ સન્તાનયોઃ પ્રસવાત્ પૂર્વ્વં કિઞ્ચ તયોઃ શુભાશુભકર્મ્મણઃ કરણાત્ પૂર્વ્વં
tadarthaṁ ribkānāmikayā yoṣitā janaikasmād arthād asmākam ishākaḥ pūrvvapuruṣād garbhe dhṛte tasyāḥ santānayoḥ prasavāt pūrvvaṁ kiñca tayoḥ śubhāśubhakarmmaṇaḥ karaṇāt pūrvvaṁ
tadarthaṁ ribkānāmikayā yōṣitā janaikasmād arthād asmākam ishākaḥ pūrvvapuruṣād garbhē dhr̥tē tasyāḥ santānayōḥ prasavāt pūrvvaṁ kiñca tayōḥ śubhāśubhakarmmaṇaḥ karaṇāt pūrvvaṁ
tadarthaM ribkAnAmikayA yoShitA janaikasmAd arthAd asmAkam ishAkaH pUrvvapuruShAd garbhe dhR^ite tasyAH santAnayoH prasavAt pUrvvaM ki ncha tayoH shubhAshubhakarmmaNaH karaNAt pUrvvaM
ತದರ್ಥಂ ರಿಬ್ಕಾನಾಮಿಕಯಾ ಯೋಷಿತಾ ಜನೈಕಸ್ಮಾದ್ ಅರ್ಥಾದ್ ಅಸ್ಮಾಕಮ್ ಇಸ್ಹಾಕಃ ಪೂರ್ವ್ವಪುರುಷಾದ್ ಗರ್ಭೇ ಧೃತೇ ತಸ್ಯಾಃ ಸನ್ತಾನಯೋಃ ಪ್ರಸವಾತ್ ಪೂರ್ವ್ವಂ ಕಿಞ್ಚ ತಯೋಃ ಶುಭಾಶುಭಕರ್ಮ್ಮಣಃ ಕರಣಾತ್ ಪೂರ್ವ್ವಂ
តទត៌្ហំ រិព្កានាមិកយា យោឞិតា ជនៃកស្មាទ៑ អត៌្ហាទ៑ អស្មាកម៑ ឥស្ហាកះ បូវ៌្វបុរុឞាទ៑ គព៌្ហេ ធ្ឫតេ តស្យាះ សន្តានយោះ ប្រសវាត៑ បូវ៌្វំ កិញ្ច តយោះ ឝុភាឝុភកម៌្មណះ ករណាត៑ បូវ៌្វំ
തദർഥം രിബ്കാനാമികയാ യോഷിതാ ജനൈകസ്മാദ് അർഥാദ് അസ്മാകമ് ഇസ്ഹാകഃ പൂർവ്വപുരുഷാദ് ഗർഭേ ധൃതേ തസ്യാഃ സന്താനയോഃ പ്രസവാത് പൂർവ്വം കിഞ്ച തയോഃ ശുഭാശുഭകർമ്മണഃ കരണാത് പൂർവ്വം
ତଦର୍ଥଂ ରିବ୍କାନାମିକଯା ଯୋଷିତା ଜନୈକସ୍ମାଦ୍ ଅର୍ଥାଦ୍ ଅସ୍ମାକମ୍ ଇସ୍ହାକଃ ପୂର୍ୱ୍ୱପୁରୁଷାଦ୍ ଗର୍ଭେ ଧୃତେ ତସ୍ୟାଃ ସନ୍ତାନଯୋଃ ପ୍ରସୱାତ୍ ପୂର୍ୱ୍ୱଂ କିଞ୍ଚ ତଯୋଃ ଶୁଭାଶୁଭକର୍ମ୍ମଣଃ କରଣାତ୍ ପୂର୍ୱ୍ୱଂ
ਤਦਰ੍ਥੰ ਰਿਬ੍ਕਾਨਾਮਿਕਯਾ ਯੋਸ਼਼ਿਤਾ ਜਨੈਕਸ੍ਮਾਦ੍ ਅਰ੍ਥਾਦ੍ ਅਸ੍ਮਾਕਮ੍ ਇਸ੍ਹਾਕਃ ਪੂਰ੍ੱਵਪੁਰੁਸ਼਼ਾਦ੍ ਗਰ੍ਭੇ ਧ੍ਰੁʼਤੇ ਤਸ੍ਯਾਃ ਸਨ੍ਤਾਨਯੋਃ ਪ੍ਰਸਵਾਤ੍ ਪੂਰ੍ੱਵੰ ਕਿਞ੍ਚ ਤਯੋਃ ਸ਼ੁਭਾਸ਼ੁਭਕਰ੍ੰਮਣਃ ਕਰਣਾਤ੍ ਪੂਰ੍ੱਵੰ
තදර්ථං රිබ්කානාමිකයා යෝෂිතා ජනෛකස්මාද් අර්ථාද් අස්මාකම් ඉස්හාකඃ පූර්ව්වපුරුෂාද් ගර්භේ ධෘතේ තස්යාඃ සන්තානයෝඃ ප්රසවාත් පූර්ව්වං කිඤ්ච තයෝඃ ශුභාශුභකර්ම්මණඃ කරණාත් පූර්ව්වං
தத³ர்த²ம்’ ரிப்³காநாமிகயா யோஷிதா ஜநைகஸ்மாத்³ அர்தா²த்³ அஸ்மாகம் இஸ்ஹாக: பூர்வ்வபுருஷாத்³ க³ர்பே⁴ த்⁴ரு’தே தஸ்யா: ஸந்தாநயோ: ப்ரஸவாத் பூர்வ்வம்’ கிஞ்ச தயோ: ஸு²பா⁴ஸு²ப⁴கர்ம்மண: கரணாத் பூர்வ்வம்’
తదర్థం రిబ్కానామికయా యోషితా జనైకస్మాద్ అర్థాద్ అస్మాకమ్ ఇస్హాకః పూర్వ్వపురుషాద్ గర్భే ధృతే తస్యాః సన్తానయోః ప్రసవాత్ పూర్వ్వం కిఞ్చ తయోః శుభాశుభకర్మ్మణః కరణాత్ పూర్వ్వం
ตทรฺถํ ริพฺกานามิกยา โยษิตา ชไนกสฺมาทฺ อรฺถาทฺ อสฺมากมฺ อิสฺหาก: ปูรฺวฺวปุรุษาทฺ ครฺเภ ธฺฤเต ตสฺยา: สนฺตานโย: ปฺรสวาตฺ ปูรฺวฺวํ กิญฺจ ตโย: ศุภาศุภกรฺมฺมณ: กรณาตฺ ปูรฺวฺวํ
ཏདརྠཾ རིབྐཱནཱམིཀཡཱ ཡོཥིཏཱ ཛནཻཀསྨཱད྄ ཨརྠཱད྄ ཨསྨཱཀམ྄ ཨིསྷཱཀཿ པཱུཪྻྭཔུརུཥཱད྄ གརྦྷེ དྷྲྀཏེ ཏསྱཱཿ སནྟཱནཡོཿ པྲསཝཱཏ྄ པཱུཪྻྭཾ ཀིཉྩ ཏཡོཿ ཤུབྷཱཤུབྷཀརྨྨཎཿ ཀརཎཱཏ྄ པཱུཪྻྭཾ
| تَدَرْتھَں رِبْکانامِکَیا یوشِتا جَنَیکَسْمادْ اَرْتھادْ اَسْماکَمْ اِسْہاکَح پُورْوَّپُرُشادْ گَرْبھے دھرِتے تَسْیاح سَنْتانَیوح پْرَسَواتْ پُورْوَّں کِنْچَ تَیوح شُبھاشُبھَکَرْمَّنَح کَرَناتْ پُورْوَّں |
tadartha. m ribkaanaamikayaa yo. sitaa janaikasmaad arthaad asmaakam ishaaka. h puurvvapuru. saad garbhe dh. rte tasyaa. h santaanayo. h prasavaat puurvva. m ki nca tayo. h "subhaa"subhakarmma. na. h kara. naat puurvva. m
Јер још док се деца не беху родила, ни учинила добра ни зла, да остане Божија наредба по избору,
Jer još dok se djeca ne bijahu rodila, ni uèinila dobra ni zla, da ostane Božija naredba po izboru,
Jaaka mafoko a lokwalo a re, “Ke tlhophile go segofatsa Jakoba, mme e seng Esawe.”
nokuti vana vasati vaberekwa, kana kumboita chakanaka kana chakaipa, kuti zano raMwari maererano nesananguro rigare, kwete kubva pamabasa, asi kubva kune anodana,
Asi mapatya asati azvarwa, vasati vaita chakanaka kana chakaipa, kuitira kuti kuda kwaMwari pakusarudza kwake kusimbiswe,
еще бо не рождшымся, ни сотворившым что благо или зло, да по избранию предложение Божие пребудет
(kajti otroka se še nista rodila niti nista naredila ničesar dobrega ali zlega, da lahko ostane Božji namen glede na izvolitev, ne iz del, temveč iz njega, ki kliče),
Kajti ko se še nista narodila, tudi ne storila kaj dobrega ali hudega, da bi ostal sklep Božji poleg izbire,
Nambi bana abo nkabatana basemwa, kayi katana ainsapo caina ciliconse nambi caipa, Lesa walayandeti kuyanda kwakendi nkwalasalilalimo muntu uliyense kwinshike. Walensa ibi kutamba pacebo ca ncito shabo, nsombi pacebo cakwambeti Lesa walamukuwa.
Waayo, carruurta oo aan weli dhalan oo aan weli samayn wanaag iyo xumaan midna, in qasdiga Ilaah doorashada ku istaago, oo uusan ahaan xagga shuqullada, laakiin xagga kii dadka u yeedha,
(porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme a la elección, no por las obras sino por el que llama, permaneciese),
Pero incluso antes de que los niños nacieran, y antes de que hubieran hecho algo bueno o malo, (a fin de que pudiera continuar el propósito de Dios, demostrando que el llamado de Dios a las personas no está basado en la conducta humana),
Porque no habiendo nacido aún, ni habiendo hecho nada bueno o malo, para que el propósito de Dios según la elección se mantenga, no por las obras, sino por el que llama,
(porque antes que nacieran [los mellizos], antes que hicieran algo bueno o malo, para que el propósito de Dios permaneciera según la elección,
Pues, no siendo aún nacidos ( los hijos de ella ), ni habiendo aún hecho cosa buena o mala —para que el designio de Dios se cumpliese, conforme a su elección, no en virtud de obras sino de Aquel que llama—
(Porque no siendo aun nacidos, ni habiendo hecho aun ni bien ni mal, para que permaneciese el propósito de Dios conforme a la elección, no por las obras, sino por el que llama; )
(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese; )
(Porque no siendo aun nacidos, ni habiendo hecho aun ni bien ni mal, para que el propósito de Dios conforme á la eleccion, no por las obras, sino por el que llama, permaneciese; )
Antes de que los niños hubieran nacido, o hubieran hecho algo bueno o malo, Dios anunció a Rebeca para que el propósito de Dios y su elección permaneciera, no por obras, sino por él que llama,
kwamba watoto walikuwa bado hawajazaliwa na alikuwa hajafanya jambo lolote zuri au baya, ili kwamba kusudi la Mungu kulingana na uchaguzi lisimame, wala si kwa matendo, lakini ni kwa sababu ya yule aitae.
Lakini, ili Mungu aonekane kwamba anao uhuru wa kuchagua, hata kabla wale ndugu hawajazaliwa na kabla hawajaweza kupambanua jema na baya,
Lakini, hata kabla hao mapacha hawajazaliwa au kufanya jambo lolote jema au baya, ili kwamba kusudi la Mungu la kuchagua lipate kusimama,
Ty förrän dessa voro födda, och innan de ännu hade gjort vare sig gott eller ont, blev det ordet henne sagt -- för att Guds utkorelse-rådslut skulle bliva beståndande, varvid det icke skulle bero på någons gärningar, utan på honom som kallar --
Ty förr än barnen voro född, och hade hvarken godt eller ondt gjort (på det Guds uppsåt skulle blifva ståndandes efter utkorelsen, icke för gerningarnas skull, utan af kallarens nåde),
Ty förrän dessa voro födda, och innan de ännu hade gjort vare sig gott eller ont, blev det ordet henne sagt -- för att Guds utkorelse-rådslut skulle bliva beståndande, varvid det icke skulle bero på någons gärningar, utan på honom som kallar --
Sapagka't ang mga anak nang hindi pa ipinanganganak, at hindi pa nagsisigawa ng anomang mabuti o masama, upang ang layon ng Dios ay mamalagi alinsunod sa pagkahirang, na hindi sa mga gawa, kundi doon sa tumatawag,
sapagkat ang mga anak ay hindi pa isinisilang at walang pang nagagawang mabuti o masama, upang ang layunin ng Diyos ayon sa pagpili ang manatili, hindi dahil sa mga gawa, kung hindi ay dahil sa kaniya na tumatawag—
Vbvritola oogv vbv minam lokv akonv vv Pwknvyarnv gv atubogv mvngnam lokv gaklin kunamv, Pwknvyarnv ninyia minto, “bvngcho yanam angv vv boru yanga rijivngji yanv gobv rire.” Pwknvyarnv bunua bvngtv madv bv sum mincho jitoku, bunu oguguka alvnvnga alvmanv nga rima dubv; vkvlvgabv Pwknvyarnv gv so gaknamv ninyigv goknam lokv rito, okv bunugv oguguka rinamdoonam lokvma.
குழந்தைகள் இன்னும் பிறக்காமலும், நன்மை தீமை ஒன்றும் செய்யாமல் இருக்கும்போது, தேவனுடைய தெரிந்துகொள்ளுதலின்படி இருக்கிற அவருடைய தீர்மானம், செயல்களினாலே நிலைநிற்காமல் அழைக்கிறவராலே நிலைநிற்கும்படி,
ஆனால் இந்த இரட்டைப் பிள்ளைகள் பிறக்கும் முன்னதாகவே, மூத்தவன் இளையவனுக்குப் பணிசெய்வான் என்று சொல்லப்பட்டது. அவர்கள் எந்தவித நன்மையையும் தீமையையும் செய்வதற்கு முன்னதாகவே, இறைவன் தாம் தெரிந்துகொள்வதன் நோக்கத்தை இவ்வாறு நிலைநிறுத்தினார்:
దేవుని ఎన్నిక ప్రకారమైన ఆయన సంకల్పం, చేసే పనుల మూలంగా కాక వారిని పిలిచినవాడి మూలంగానే నెరవేరడం కోసం,
(He naʻe teʻeki ai ke fanauʻi ʻakinaua, pea teʻeki fai ha lelei pe ha kovi, pea koeʻuhi ke tuʻumaʻu ʻae tuʻutuʻuni ʻae ʻOtua, ʻo fakatatau ki he fili, ʻikai ʻi he ngaahi ngāue, kae ʻiate ia ʻoku ne ui; )
Çocuklar henüz doğmamış, iyi ya da kötü bir şey yapmamışken, Tanrı Rebeka'ya, “Büyüğü küçüğüne kulluk edecek” dedi. Öyle ki, Tanrı'nın seçim yapmaktaki amacı yapılan işlere değil, kendi çağrısına dayanarak sürsün.
Na sɛnea ɛbɛyɛ a Onyankopɔn nam ɔba baako so bɛma ne pɛ ada adi no nti,
Na sɛdeɛ ɛbɛyɛ a Onyankopɔn nam ɔba baako so bɛma ne pɛ ada adi no enti,
Бо коли [близнюки] ще не народилися й не зробили нічого доброго чи поганого (щоб намір Божий у вибранні залишився
бо коли вони ще не народились, і нічо́го доброго чи злого не вчинили, — щоб позоста́лась постанова Божа у вибра́нні
ще бо не родились, анї зробили нічого доброго або лихого (щоб постанова Божа у вибранню пробувала, не по дїлам, а від Того, хто кличе).
और अभी तक न तो लड़के पैदा हुए थे और न उन्होंने नेकी या बदी की थी, कि उससे कहा गया, बड़ा छोटे की ख़िदमत करेगा।
| پەرزەنتلىرى تېخى تۇغۇلمىغاندا، ھېچقانداق ياخشى ياكى يامان ئىشنىمۇ قىلماستا، خۇدا ئۆزىنىڭ ئادەملەرنى تاللاشتىكى مۇددىئاسىنىڭ ئۇلارنىڭ قىلغان ئىش-ئەمەللىرىگە ئەمەس، پەقەت چاقىرغۇچى بولغاننىڭ ئىرادىسىگە ئاساسلانغانلىقىنى كۆرسىتىش ئۈچۈن، رىۋكاھغا: «چوڭى كىچىكىنىڭ خىزمىتىنى قىلىدۇ» ــ دېيىلگەنىدى. |
Пәрзәнтлири техи туғулмиғанда, һеч қандақ яхши яки яман ишниму қилмаста, Худа Өзиниң адәмләрни таллаштики муддиасиниң уларниң қилған иш-әмәллиригә әмәс, пәқәт Чақирғучи болғанниң ирадисигә асасланғанлиғини көрситиш үчүн, Ривкаһға: «Чоңи кичигиниң хизмитини қилиду» — дейилгән еди.
Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
Pǝrzǝntliri tehi tuƣulmiƣanda, ⱨeqⱪandaⱪ yahxi yaki yaman ixnimu ⱪilmasta, Huda Ɵzining adǝmlǝrni tallaxtiki muddiasining ularning ⱪilƣan ix-ǝmǝllirigǝ ǝmǝs, pǝⱪǝt Qaⱪirƣuqi bolƣanning iradisigǝ asaslanƣanliⱪini kɵrsitix üqün, Riwkaⱨƣa: «Qongi kiqikining hizmitini ⱪilidu» — deyilgǝnidi.
Vì, khi hai con chưa sanh ra, chưa làm điều chi lành hay dữ-hầu cho được giữ vững ý chỉ Đức Chúa Trời, là ý định sẵn bởi sự kén chọn tự do của Ngài, chẳng cứ việc làm, nhưng cứ Đấng kêu gọi-
Vì, khi hai con chưa sanh ra, chưa làm điều chi lành hay dữ hầu cho được giữ vững ý chỉ Ðức Chúa Trời, là ý định sẵn bởi sự kén chọn tự do của Ngài, chẳng cứ việc làm, nhưng cứ Ðấng kêu gọi
Trước khi hai con chưa sinh ra, chưa biết làm điều tốt hay điều xấu, thì người mẹ đã nhận sứ điệp từ Đức Chúa Trời. (Sứ điệp cho biết Đức Chúa Trời lựa chọn theo ý muốn của Ngài;
kuuti avaanha ye navaholilue kange alyakyale kuvomba lyolyoni lila ilinono nambe ilivivi, neke kuuti igila ja Nguluve kuling'ana nu vutavusi lyime, nambe ku maghendele, neke vwimila kwa jula juno ikemhela.
Bila tuamina bitsimba bibutuka ayi buna bavengi ko kadi diambu dimosi di mboti voti di mbimbi mu diambu di dedikisa tsobodolo yi Nzambi; bika sia ti mu diambu di mavanga vayi mu diambu di mutu wowo wutela;
Nítorí nígbà tí kò tí ì bí àwọn ọmọ náà, bẹ́ẹ̀ ni wọn kò tí ì ṣe rere tàbí búburú—kí ìpinnu Ọlọ́run nípa ti ìyànfẹ́ kí ó lè dúró,
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