Romans 7:13
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Ajo gjë, pra, që është e mirë u bë vdekje për mua? Ashtu mos qoftë; por mëkati, që të duket mëkat, me anë të së mirës më pruri vdekjen, që mëkati të bëhet edhe më tepër mëkat nëpërmjet urdhërimit.
Nni nene imon ichine isoyi ukulla? Na nani b. Nani kulapi, bara in durso kulapi ari sai nan nyan ni mon igegeme. uni na dai nin kul bara nan nya induka kulapi na na nnzu kamang.
| فَهَلْ صَارَ لِي ٱلصَّالِحُ مَوْتًا؟ حَاشَا! بَلِ ٱلْخَطِيَّةُ. لِكَيْ تَظْهَرَ خَطِيَّةً مُنْشِئَةً لِي بِٱلصَّالِحِ مَوْتًا، لِكَيْ تَصِيرَ ٱلْخَطِيَّةُ خَاطِئَةً جِدًّا بِٱلْوَصِيَّةِ. |
| فَهَلْ صَارَ مَا هُوَ صَالِحٌ مَوْتاً لِي؟ حَاشَا! وَلَكِنَّ الْخَطِيئَةَ، لِكَيْ تَظْهَرَ أَنَّهَا خَطِيئَةٌ، أَنْتَجَتْ لِيَ الْمَوْتَ بِمَا هُوَ صَالِحٌ، حَتَّى تَصِيرَ الْخَطِيئَةُ خَاطِئَةً جِدّاً بِسَبَبِ الْوَصِيَّةِ. |
| ܛܒܬܐ ܗܟܝܠ ܠܝ ܠܡܘܬܐ ܗܘ ܗܘܬ ܚܤ ܐܠܐ ܚܛܝܬܐ ܕܬܬܚܙܐ ܕܚܛܝܬܐ ܗܝ ܕܒܛܒܬܐ ܓܡܪܬ ܒܝ ܡܘܬܐ ܕܝܬܝܪܐܝܬ ܬܬܚܝܒ ܚܛܝܬܐ ܒܦܘܩܕܢܐ |
Ուրեմն ինչ որ բարի է՝ մա՞հ պատճառեց ինծի: Ամե՛նեւին: Հապա մեղքն էր որ մահ իրագործեց իմ մէջս՝ բարիին միջոցով, որպէսզի մեղքը գերազանցօրէն մեղաւոր երեւնայ՝ պատուիրանին միջոցով:
তেনেহলে যি উত্তম, সেয়ে মোলৈ মৃত্যুজনক হ’ল নে? এনে নহওক। কিন্তু যি উত্তম, তাৰ দ্বাৰাই পাপে মোৰ জীৱনত মৃত্যু সাধন কৰাৰ যোগেদি সেয়ে পাপ বুলি প্ৰকাশ পায় আৰু আজ্ঞাৰ দ্বাৰাই পাপ যেন অতিশয় পাপ পুৰ্ণ হয়, এই কাৰণে পাপহে মোৰ বাবে মৃত্যুজনক হ’ল।
Belə çıxır ki, yaxşı olan bir şey mənə ölüm gətirdi? Əsla! Məhz günah, günah olduğu aşkar olsun deyə yaxşı olan bir şeyin vasitəsilə mənə ölüm gətirirdi; belə ki günah əmrin vasitəsilə hədsiz günahlı olduğunu göstərsin.
La dike yilam na keneu bwar mi nen ka? Mani a mati nyo. Dila bwiranke, na nungi cin bwiran ke ki dike yorau, bou ki bwar mi nen. Wuro na nungi ki ker werfuner, bwiranke yi lam bwirankere cum bi kwane.
Beraz on den gauçá herio eguin içan çait? Guertha eztadila: aitzitic bekatuac, bekatu cela aguer ledinçát, on den gauçáz herioa engendratu vkan draut, bekatua excessiuoqui bekatore eguin ledin manamenduaz.
Be amo ea bai da liligi noga: idafa da na fane legebela: ? Hame mabu! Wadela: i hou da na fane legei dagoi. Wadela: i hou da liligi moloidafa (Sema) amo lale amola amoga na da: i hodo fane legei. Na da wadela: i hou ea houdafa noga: le dawa: ma: ne agoane hamosu. Amaiba: le, sema da wadela: i hou amo da baligili wadela: idafa amo olelesa.
তবে যা উত্তম তা কি আমার মৃত্যু হয়ে আসলো? তা যেন কখনো না হয়। কিন্তু পাপ হলো যেন সুশ্রী বস্তু দিয়ে আমার মৃত্যুর জন্য তা পাপ বলে প্রকাশ পায়, যেন আদেশের মাধ্যমে পাপ পরিমাণ ছাড়া পাপী হয়ে ওঠে।
তাহলে, যা কল্যাণকর, তাই কি আমার পক্ষে মৃত্যুজনক হয়ে উঠল? কোনোভাবেই নয়! কিন্তু পাপকে যেন পাপরূপেই চিনতে পারা যায়, তাই যা কল্যাণকর ছিল তারই মধ্য দিয়ে পাপ আমার মধ্যে মৃত্যু নিয়ে এল, যেন আজ্ঞার মাধ্যমে সেই পাপ চরম পাপময় হয়ে ওঠে।
ते कुन ज़ै चीज़ रोड़ी थी मेरे लेइ मौत बनी? नईं, कधे नईं! पन पापे तैस रोड़ी चीज़ी सेइं मेरे लेइ मौत पैदा केरतां अवं मारो, कि तैसेरो पाप भोनो बांदो भोए, ते हुक्मे सेइं पाप बड़ो जादे बुझ़ोए।
क्या व्यवस्था जड़ी खरी थी, मिंजो परमेश्वरे ला लग होणे दी बजा बणी? सै जड़ी खरी थी, मिंजो परमेश्वरे ला दूर करणे दी बजा बणी? नी बिलकुल भी नी! पर ऐ पाप था जिनी ऐ किता, पापे व्यवस्था जो इस्तेमाल किता जड़ी सही थी, ताकि सै मिंजो परमेश्वरे ला लग करे, इस तरिके ने पापे दस्सी दिता की सै सच्ची च क्या है, कने हुकम दस्सी दिता की पाप बुरा है।
ତଃନ୍ ଅୟ୍ଲେକ୍ ଜୁୟ୍ରି ନିକ ସେରି କି ମର୍ ଗିନେ ମଃର୍ନାର୍ ବିସୟ୍ ଅୟ୍ରିଲି? ସେରି କଃବେ ହେଁ ନଃଉଅ । ହାହ୍ ହଃକା ସେରି କଃଲି, ନିକ ବିଦିକେ ବେବାର୍ କଃରି ହାହ୍ ମର୍ ମଃର୍ନ୍ ଗଃଟାୟ୍ଲି । ସେତାର୍ ଗିନେ ହାହାର୍ ଟିକ୍ ରୁହ୍ ଜାଣା ହଃଳ୍ଲି । ତଃବେ ବିଦିର୍ ଦଃୟ୍ ହାହାର୍ ବଃଡେ ବୟ୍ଙ୍କାର୍ ବିସୟ୍ ଜାଣାହଃଳ୍ଲି ।
Bére sheeng wotts keewan tiats k'iro dek'waare eteya? Iya'a! ernmó morro, morr wotar b́be'etuwok'o sheeng keewatse tuutson k'iro tiats dek'b́weyi, mansha morro tzaziyatse tuutson iki bog morretso b́woti.
E, u ikpi dedema ni mu a hi khuu naki? a he naki nitu imbe lahtere a he latere.
Тогава, това ли, което е добро, стана смърт за мене? Да не бъде! Но грехът ми причинява смърт чрез това добро нещо, за да се показва, че е грях, тъй щото чрез заповедта, грехът да стане много грешен.
Busa ang maayo nahimo bang kamatayon kanako? Dili kini mahimo. Apan ang sala, aron nga kini mapadayag nga sala pinaagi kung unsa ang maayo, nagdala sa kamatayon kanako. Aron nga pinaagi sa kasugoan, ang sala mopalabi pa gayod nga magpakasala nga dili na masukod.
Nan, gidad-an ba diay akog kamatayon niadtong maayo? Palayo kana! Ang sala mao ang naghimog kamatayon dinhi sa sulod nako pinaagi sa maayo, aron ang sala ikapadayag ingon nga sala, ug pinaagi sa sugo mahimo kini nga hilabihan pa gayud sa kamasal-anon nga dili masukod.
ᏥᎪᏃ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒ ᎠᎩᎯᎯᏉ ᏄᎵᏍᏔᏁᎢ? ᎬᏩᏟᏍᏗ. ᎠᏍᎦᏂᏍᎩᏂ, ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ ᏄᏍᏛ ᎠᏍᎦᏂ, ᏚᎸᏫᏍᏓᏁᎲᎩ ᎠᎩᎯᏍᏗᏱ ᎬᏗᏍᎬᎩ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒᎢ; ᎾᏍᎩ ᎠᏍᎦᏂ ᎤᎵᏁᏨ ᎢᏳᏩᏂᏌᏛ ᎤᏣᏘ ᎠᏍᎦᎾᎯᏳ ᎢᏳᎵᏍᏙᏗᏱ.
Kodi chomwe ndi chabwino tsopano chinasanduka imfa kwa ine? Si choncho ayi! Koma kuti uchimo uzindikirike kuti ndi uchimo unabala imfa mwa ine kudzera mu chomwe chinali chabwino, kotero kuti kudzera mu lamulo uchimo ukhale oyipa kopitirira.
Akdaw pawh cun, ka phäha thihnaka kyaki aw? Am kya. Mkhyekatnak ni ka phäha thihnaka a kya ve; acunakyase, mkhyekatnak cun mkhyekatnak tia angdangnak thei vaia akdaw sumei lü na hnimki; mkhyekatnak cun ngthupeta phäha aktäa mkhyekatnak tia mdanki.
To tih nahaeloe kahoih hmuen loe kai han duekhaih ah oh maw? Om ai. Toe zae to zae baktiah amtueng thaih moe, kaalok rang hoiah zae to zaesak aep hanah, kahoih hmuen patohhaih rang hoiah ka nuiah duekhaih to ohsak.
Te koinih aka then te kai ham dueknah la coeng a? coeng rhoerhoe mahpawh. Tedae tholh te tholhnah la hmat ham a then lamloh kai ham dueknah ha thoeng. Te dongah tholhnah tah olpaek lamloh a puehkan la tholh ha coeng.
Te koinih aka then te kai ham dueknah la coeng a? coeng rhoerhoe mahpawh. Tedae tholh te tholhnah la hmat ham a then lamloh kai ham dueknah ha thoeng. Te dongah tholhnah tah olpaek lamloh a puehkan la tholh ha coeng.
Cawhtaw them leek ce kai ham thihnaak na awm nawh nu? Amni! Thawlh ce thawlh na ang dang thainaak ham, awipeek ak caming thawlh ce thlawlh ing a be thainaak aham, them leek ing kai awh thihnaak ce awm sak hy.
Tabang hile pha a kici thukham sia keima tung ah thina hong suak ziam? Suak ngawl het hi. Ahihang mawna sia mawna a hi na kilangsak tu in ka sung ah na pha in thina piangsak hi; tabang in thukham hang in mawna sia a khial pi khat hong suak hi.
Hinlah hichu iti hithei hintem? Danthu, aphachun, kathina ding ahin tohdoh jeng ham? Hiti lom chu hiponte! Chonset chun apha chu amanchah a, thina dinga kathemmo channa ahin lhutahi. Hitichun, chonset hi ichan geiya hoise ahidan mudoh theijin aume. Pathen thupeh pha chu thilphalouva dingin amangcha e.
Hat pawiteh hettelah kahawi e hno heh kai hanlah duenae lah maw ao vaw. nahoeh bo. Kai hanlah duenae lah kaawm e teh yon hah doeh. Yon teh yon tie kamceng nahanlah hete kahawi e kâpoelawk lahoi kai koe duenae lah a coung sak. Hatdawkvah yon teh kâlawk lahoi touklek hoeh e yonnae naw lah a tâco.
既然如此，那良善的是叫我死吗？断乎不是！叫我死的乃是罪。但罪借着那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。
既然如此，那良善的是叫我死嗎？斷乎不是！叫我死的乃是罪。但罪藉着那良善的叫我死，就顯出真是罪，叫罪因着誡命更顯出是惡極了。
善良之事会杀了我吗？当然不是！但是我因良善而死去，这种行为让罪显示出来。因此，通过诫命的含义，它揭示了罪到底有多邪恶。
那麼是善事使我死了嗎？絕對不是! 而是罪惡。罪惡為顯示罪惡的本性，藉著善事為我產生了死亡，以致罪惡藉著誡命成了極端的凶惡。
Ana ni kuti chelecho chichaliji chambone chinyichisye chiwa? Ngwamba. Nambo sambi, pakuti siwoneche kuti sili sambi sisyene, sitesile achila chambone chinyichisye chiwa. Kwayele sambi kwa litala lya Makanyo syalosisye pangasisika sambi syasitite kuŵa syangalumbana kwannope.
ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲛ ⲁϥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲫⲛⲟⲃⲓ ⲡⲉ ϩⲓⲛⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⳿ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⳿ⲛⲧⲉϥⲟⲩⲱⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⳿ⲫⲛⲟⲃⲓ ⲉϥⲉⲣϩⲱⲃ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⳿ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⳿ⲛϩⲟⲩ⳿ⲟ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ.
ⲛⲧⲁ ⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ ⲉⲩⲙⲟⲩ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙ ⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣϩⲱⲃ ⲛⲁⲓ ⲉⲡⲙⲟⲩ ϫⲉⲕⲁⲥ ⲉⲣⲉⲡⲛⲟⲃⲉ ⲣϩⲟⲩⲉⲣⲉϥⲣⲛⲟⲃⲉ ϩⲓⲧⲛ ⲧⲉⲛⲧⲟⲗⲏ
ⲛ̅ⲧⲁⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ̈ ⲉⲩⲙⲟⲩ ⲛ̅ⲛⲉⲥϣⲱⲡⲉ. ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙ̅ⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣ̅ϩⲱⲃ ⲛⲁⲓ̈ ⲉⲡⲙⲟⲩ. ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲛⲟⲃⲉ ⲣ̅ϩⲟⲩⲉⲣⲉϥⲣ̅ⲛⲟⲃⲉ ϩⲓⲧⲛ̅ⲧⲉⲛⲧⲟⲗⲏ·
ⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲞⲨⲚ ⲀϤϢⲰⲠⲒ ⲚⲎⲒ ⲈⲨⲘⲞⲨ ⲚⲚⲈⲤϢⲰⲠⲒ ⲀⲖⲖⲀ ⲪⲚⲞⲂⲒ ⲠⲈ ϨⲒⲚⲀ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲘⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲚⲦⲈϤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϪⲈⲪⲚⲞⲂⲒ ⲈϤⲈⲢϨⲰⲂ ⲚⲎⲒ ⲈⲨⲘⲞⲨ ϨⲒⲚⲀ ⲚⲦⲈⲪⲚⲞⲂⲒ ϢⲰⲠⲒ ⲈϤⲞⲒ ⲚⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲚϨⲞⲨⲞ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲈⲚⲦⲞⲖⲎ.
Pa zar se to dobro meni u smrt prometnu? Nipošto! Nego: grijeh, da se grijehom očituje, po tom dobru uzrokuje mi smrt - da grijeh po zapovijedi postane najvećim grešnikom.
Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby byl příliš velmi hřešící hřích skrze přikázaní.
Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, kterýž aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby tak byl příliš velmi hřešící hřích skrze přikázání.
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Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
ସେନ୍ତିଆଲେ ଜନ୍ଟା ନିକ, ସେଟା କାଇକେ ମର୍ ମରନ୍ ଆନ୍ବାଟା ଅଇରଇଲା? ସେନ୍ତାରି କେବେ ନ ଅ । ମାତର୍ ପାପର୍ ମରନ୍ ଅଇଲା । ତାର୍ ନିୟମ୍, ଜେନ୍ତିକି ଆମର୍ ପାପ୍ କେତେକ୍ କାରାପ୍ ଆଚେବଲି ଡିସାଇବାକେ ପର୍ମେସରର୍ ଜଜ୍ନା ରଇଲା । ତେବର୍ପାଇ ତାର୍ ନିୟମର୍ଲାଗି ଏଟା ସାଦନ୍ କଲା ।
Dibed ni gima ber ema nomiyo atho koso? Ok kamano kata matin! Richo notiyo gi gima ber, mi onega, mondo richo ongʼere malongʼo ni en angʼo. Kamano chik nyiso ni richo en gima rach moloyo.
Nkinkako ezyo zibotu zyakabotu lufu na kulindime? Kutabi boobo. Pesi chibi, kuchitila kuti chikatondezegwe kuba chibi, chakazyala lufu muli ndime kwindila achecho chakali chibotu, alimwi kwindila amalayilile chibi chibe chibi loko kwinda mmwelo.
Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate wierd zondigende door het gebod.
Is dan wat goed is, voor mij ten dode geworden? Zeer zeker niet! Maar het is de zonde, die mij de dood heeft berokkend door iets wat goed is; opdat de zonde zou blijken, zonde te zijn, en opdat ze juist door het gebod nog veel meer zondig zou worden.
Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate werd zondigende door het gebod.
Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; —that through the commandment sin might become exceeding sinful.
Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.
Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.
Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
So has what is good become death to me? Of course not! Rather the sin, that it might be exposed as sin, was producing death in me through what is good, so that through the commandment the sin might become extremely sinful.
Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.
Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.
Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good in itself, was the cause of death to me; that sin through the commandment might become transcendantly sinful.
Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.
Has, then, that which is good become death to me? By no means. But sin becomes death, in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment, ) might be an exceedingly great sinner.
Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the commandment showed how intensely sinful sin is.
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the commandment showed how intensely sinful sin is.
Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good; —that through the commandment sin might become exceeding sinful.
Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
That which then [is] good to me myself (became *N(k)O*) death? Never would it be! But sin, in order that it may be shown as sin, through that which [is] good to me is working out death, so that may become beyond excess sinful sin through the commandment.
the/this/who therefore/then good I/we (to be *N(k)O*) death not to be but the/this/who sin in order that/to to shine/appear sin through/because of the/this/who good me to workout/produce death in order that/to to be according to surpassing sinful the/this/who sin through/because of the/this/who commandment
The good, then, unto me, unto death was made? Not so. But sin, that it might be seen what sin is, by the good (law) effected death in me, that sin might be the more condemned by the commandment.
Did that which is good, therefore, become death to me? Far be it. But sin, that it might be seen to be sin, perfected death in me by means of that good law; that sin might the more be condemned, by means of the commandment.
So, [if someone were to object] saying, “[The laws that God gave Moses], which are good, (resulted in my being separated from God!/did they result in my being separated from God?) [RHQ]” [I would reply], “Certainly they did not [do that]!” But instead, those [laws], which are good, stimulated [my desire to] sin. I knew that the result was that I was separated from God. And also, because I [learned what God had] commanded, [I knew that] what I was doing was [truly] sinful.
Did, then, a thing, which in itself was good, involve Death in my case? Heaven forbid! It was sin that involved Death; so that, by its use of what I regarded as good to bring about my Death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.
Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
So did what is good become death to me? May it never be. But sin, in order that it might be shown to be sin through what is good, brought about death in me. This was in order that through the commandment, sin might become sinful beyond measure.
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
Ĉu do tio, kio estas bona, fariĝis morto por mi? Nepre ne! Sed la peko, por ke ĝi montriĝu peko, estigante morton en mi per la bono — por ke per la ordono la peko fariĝu treege peka.
Kas nüüd miski, mis on hea, tapab mind? Muidugi mitte! Kuid patt ilmutab end patuna, kasutades head minu surma põhjustamiseks. Niisiis ilmneb käsu abil, kui halb on patt tegelikult.
Ekema ɖe nu nyui la zu ku nama? Gbeɖe! Ke boŋ nu vɔ̃ lae, bena wòadze ƒãa be etsɔ nu nyui wɔ ku nam, be to sedede la me la, nu vɔ̃ navɔ̃ɖi ɖe edzi ŋutɔ.
Onko siis se, mikä hyvä on, minulle kuolemaksi tullut? Pois se! Mutta että synti synniksi nähtäisiin, on hän minulle hyvän kautta kuoleman saattanut, että synti ylitse määrän synniksi tulis, käskyn kautta.
Onko siis hyvä tullut minulle kuolemaksi? Pois se! Vaan synti, että se synniksi nähtäisiin, on hyvän kautta tuottanut minulle kuoleman, että synti tulisi ylenmäärin synnilliseksi käskysanan kautta.
Het goede dan, is mij dat ten doode geworden? — In het geheel niet, maar wel de zonde; opdat zij als zonde zou openbaar worden, als die door het goede mij den dood werkt; opdat de zonde bovenmatig zondig zou worden door het gebod.
Une chose bonne a donc été pour moi une cause de mort? Loin de là! Mais c'est le péché qui m'a donné la mort, afin de se montrer péché en me donnant la mort par le moyen d'une chose bonne, et de se développer à l'excès comme péché par le moyen du commandement.
Ce qui est bon est-il donc devenu pour moi la mort? Qu'il ne le soit jamais! Mais le péché, afin qu'il se manifeste comme péché, produisait en moi la mort par ce qui est bon, afin que, par le commandement, le péché devînt un grand péché.
Ce qui est bon est-il donc devenu pour moi [la] mort? – Qu’ainsi n’advienne! Mais le péché, afin qu’il paraisse péché, m’a causé la mort par ce qui est bon, afin que le péché devienne par le commandement excessivement pécheur.
Ce qui est bon, m'est-il devenu mortel? nullement! mais le péché, afin qu'il parût péché, m'a causé la mort par le bien; afin que le péché fût rendu par le commandement excessivement péchant.
Ce qui est bon est donc devenu pour moi la mort? Loin de là; car le péché, pour paraître péché, a, par une chose bonne, opéré la mort, de sorte qu’il est devenu par le commandement une source extrêmement abondante dépêché.
Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c’est le péché, afin qu’il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point.
Une chose bonne a donc été pour moi une cause de mort? Loin de là! Mais c’est le péché qui m’a donné la mort, afin de se montrer péché en me donnant la mort par le moyen d’une chose bonne, et de se développer à l’excès comme péché par le moyen du commandement.
Une chose bonne m'aurait donc donné la mort? — Non, sans doute; mais c'est le Péché qui m'a donné la mort, afin de se montrer péché, en me donnant la mort par le moyen d'une chose bonne, afin même de se développer à l'excès par le moyen du commandement.
Ce qui est bon m'a-t-il donc donné la mort? Nullement! mais c'est le péché, afin qu'il parût péché, en me donnant la mort par une chose bonne et que le péché devînt excessivement pécheur par le commandement.
Ce qui est bon est-il donc devenu pour moi une cause de mort? Loin de nous cette pensée! Mais c'est le péché; afin qu'il se manifestât comme péché en se servant de ce qui est bon pour me donner la mort, et qu'ainsi le péché devînt, par le moyen du commandement, excessivement pécheur.
Mais alors c'est une bonne chose qui est cause de ma mort? Nullement, c'est le péché; il s'est servi d'une bonne chose pour m'apporter la mort, et alors il a montré ce qu'il était, il est apparu on ne peut plus coupable, ce péché qui se sert ainsi du commandement.
Ce qui est bon est-il donc devenu pour moi une cause de mort? Non certes! Mais c'est le péché qui m'a fait mourir, afin qu'il se manifestât comme péché, en me donnant la mort par ce qui est bon; en sorte que, par le moyen du commandement, le péché a atteint son dernier degré de gravité.
Gido attin loo7osu hanidaysi taas hayqos gididee? Mulekka gidena. Gido attin nagaray ba nagaratethan eretana mala loo7o gidida hano bagara ta bolla hayqo ehides. Hesikka nagaray azazo baggara kassepe aathi nagara darisides.
Ist denn nun das Gute mein Tod geworden? Nimmermehr! Die Sünde hat mich in den Tod gestürzt. Die sollte als Sünde offenbar werden: darum hat sie mir durch das Gute den Tod gebracht. So sollte sich gerade durch den Mißbrauch des Gebotes die grenzenlose Sündigkeit der Sünde zeigen.
So wäre das Gute für mich zum Tode geworden? Durchaus nicht. Es war die Sünde. Sie sollte als Sünde offenkundig werden dadurch, daß sie mir den Tod schuf durch das, was an sich gut war; die Sünde sollte über alle Maßen sündhaft erwiesen werden durch das Gebot.
Gereichte nun das Gute mir zum Tode? Das sei ferne! sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.
Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.
Ist nun das Gute mir zum Tod geworden? Nimmermehr. Sondern die Sünde war es; sie sollte als Sünde offenbar werden, indem sie mir mittelst des Guten den Tod bewirkte; erst recht versündigen sollte sich die Sünde mittelst des Gebotes.
Ist denn, was da gut ist, mir ein Tod worden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirket, auf daß die Sünde würde überaus sündig durchs Gebot.
Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.
So hat also etwas Gutes mir den Tod gebracht? O nein, das hat vielmehr die Sünde getan: sie sollte als Sünde zutage treten, indem sie mir durch das Gute den Tod brachte; sie sollte sich eben durch das Gebot als über alle Maßen sündig erweisen.
Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, damit sie als Sünde erscheine, hat mir durch das Gute den Tod bewirkt, auf daß die Sünde überaus sündig würde durch das Gebot.
Ist also, was gut war, für mich zum Tode geworden? das sei ferne! aber die Sünde; auf daß sie als Sünde erscheine, indem sie durch das Gute den Tod bewirkte, und damit die Sünde durch das Gebot noch viel sündiger würde.
Kaĩ ũndũ ũcio mwega ũgĩcookete gũtuĩka gĩkuũ harĩ niĩ? Gũtikanatuĩke ũguo! No nĩgeetha wĩhia ũkũũrĩkane atĩ nĩ wĩhia, nĩwarehire gĩkuũ thĩinĩ wakwa na ũndũ wa kũhũthĩra ũndũ ũcio mwega, nĩguo wĩhia ũtuĩke wĩhia kũna.
Yaatin, lo77o gididabay ta bolla hayqo ehideyye? Gidenna! Shin nagari nagara gideyssi qonccana mela lo77oban maaddettidi taw hayqo ehis. Hessa gisho, nagara nagaratethay higge baggara aadhdhidi erettis.
Naani yaali n pia mayuli yeni n teni ke kpe bii? kalam. ti tuonbiadi den tieni la, ki ta li balimaama yaami n pia mayuli ki kpa nni. lanwani kelima li balimaama ya po li doagidi ti tuonbiadi n bia ke li pendi maama.
Yeni ki yaali n den ŋani yen ji ba yen mi kuuma? N n, lan ka. ti biidi n ba yenli. Ti biidi wuoni li bonŋanli ki baadi yen mi kuuma. Li tie yeni ki ti biidi wan yeni, i mɔni wan tie yaali ki mi ñɔmaama mɔ ji cedi ki ti biidi ji ŋan ki yabdi ki pendi.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
το αγαθόν λοιπόν έγεινεν εις εμέ θάνατος; μη γένοιτο. Αλλ' η αμαρτία, διά να φανή αμαρτία, προξενούσα εις εμέ θάνατον διά του αγαθού, ώστε να γείνη καθ' υπερβολήν αμαρτωλός αμαρτία διά της εντολής.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
το ουν αγαθον εμοι γεγονεν θανατοσ μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλοσ η αμαρτια δια τησ εντολησ
τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτίᾳ, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
Τὸ οὖν ἀγαθὸν ἐμοὶ ⸀ἐγένετοθάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
τὸ οὖν ἀγαθὸν ἐμοὶ (ἐγένετο *N(k)O*) θάνατος; μὴ γένοιτο, ἀλλ᾽ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; Μὴ γένοιτο! Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον—ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον — ἵνα γένηται καθ᾿ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο, ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
ତେଲା ଆଣ୍ଡିନେ ନିମାଣ୍ଡା ଆତେନ୍ କି ନେଙ୍ଗ୍ ପାକା ଗୁଏନେ ଡିଙ୍ଗ୍କେ? ଆତେନ୍ ଅଃନାଡିଗ୍ ଆଡିଙ୍ଗ୍ଲେ । ମାତର୍ ପାପ୍ ବାନ୍ ଗୁଏଡିଙ୍ଗ୍ଏ, ଡିଡିରକମ୍ କି ଆଣ୍ଡିନେ ନିମାଣ୍ଡା, ଆତେନ୍ ବିଚେ ନେଙ୍ଗ୍ ଡାଗ୍ରା ଗୁଏଃନେ ବାନ୍ ପାପ୍, ପାପ୍ ଡାଗ୍ଚେ ତ୍ନାଏ, ବାରି ଡିଡିରକମ୍ କି ଆଦେସ୍ବାନ୍ ପାପ୍ ଜାବର୍ ପାପ୍ ଡିଙ୍ଗ୍ଏ ।
ત્યારે જે હિતકારી છે, તે શું મને મૃત્યુકારક થયું? ના, કદી નહિ; પણ પાપ તે પાપ જ દેખાય અને આજ્ઞા દ્વારા તો પાપનો વ્યાપ વધી જાય, એ માટે જે હિતકારી છે તેને લીધે તેણે મારું મરણ નિપજાવ્યું.
Eske nou ka di sa ki bon an tounen yon kòz lanmò pou nou? Non, monchè! Men, se peche ki lakòz sa. Peche fè nou wè sa li menm li ye vre: li sèvi ak sa ki bon an pou l' fè mwen mouri. Se konsa, avèk kòmandman an, peche a kanpe pi rèd toujou.
Donk èske li posib ke sa ki te bon ta devni kòz lanmò mwen? Ke nou pa janm panse sa! Olye de sa, se te peche ki te fè sa a, pou li ta fè m wè sa ke peche ye. Konsa li te fè m mouri ak sa ki bon an, pouke selon kòmandman an, li ta montre m kijan peche kondane nan nivo ki piwo a.
तो के मूसा नबी के नियम-कायदे जो खरे थे, मेरै खात्तर मौत लेकै आये? न्ही! बिलकुल न्ही! यो पाप ए था जिसनै इसा करया। पर नियम-कायदे जो खरे थे, मेरै खात्तर मौत लेकै आये, ताके पाप की असलियत जाहिर हो जा, अर हुकम दिखावै सै के पाप घणाए बुरा सै।
Abin nan da yana mai kyau, zai kawo mini mutuwa? Ko kaɗan! Amma domin zunubi ya bayyana kansa a matsayin zunubi, sai ya haifar da mutuwa a cikina ta wurin abin da yake mai kyau, domin ta wurin umarnin nan zunubi ya fito da matuƙar muninsa.
To abu mai kyau ya zamar mani mutuwa kenan? ba zai taba zama haka ba. Amma zunubi, domin ya nuna shi zunubi ne ta wurin abin da ke mai kyau, sai ya kawo mutuwa a cikina. Wannan ya kasance haka ne domin ta wurin dokar, zunubi ya zama cikakken zunubi.
Ua lilo anei ka mea maikai i make no'u? Aole loa ia; aka, o ka hewa, i ikeia hoi ia ho hewa io, e hana ana i ka make iloko o'u ma ka mea maikai, i akaka ae la ma ke kauoha he mea lawehala loa ka hewa.
| אולם כיצד יכולה התורה להיות קדושה? האם לא התורה הקדושה היא שהמיתה אותי? ודאי שלא! החטא ניצל לרעה את הטוב כדי להביא למותי. מכאן יכולים אתם לראות עד כמה ערמומי ומסוכן הוא החטא, שכן הוא מנצל את התורה הטובה והקדושה של אלוהים למטרותיו הנאלחות. |
| הכי הטובה היתה לי למות חלילה אלא החטא למען יראה כי חטא הוא הביא לי על ידי הטובה את המות למען אשר יהיה החטא לחטאה יתרה על ידי המצוה׃ |
तो क्या वह जो अच्छी थी, मेरे लिये मृत्यु ठहरी? कदापि नहीं! परन्तु पाप उस अच्छी वस्तु के द्वारा मेरे लिये मृत्यु का उत्पन्न करनेवाला हुआ कि उसका पाप होना प्रगट हो, और आज्ञा के द्वारा पाप बहुत ही पापमय ठहरे।
तब, क्या वह, जो भला है, मेरे लिए मृत्यु का कारण हो गया? नहीं! बिलकुल नहीं! भलाई के द्वारा पाप ने मुझमें मृत्यु उत्पन्न कर दी कि पाप को पाप ही के रूप में प्रदर्शित किया जाए तथा आज्ञा के द्वारा यह बहुत ही पापमय हो जाए.
Tehát ami jó, az lett halálommá? Semmiképpen! Inkább a bűn, hogy bűn volta nyilvánvalóvá legyen, hogy a jó által szerez nekem halált, hogy felettébb bűnös legyen a bűn a parancsolat által.
Tehát a jó nékem halálom lett-é? Távol legyen: sőt inkább a bűn az, hogy megtessék a bűn, mely a jó által nékem halált szerez, hogy felette igen bűnös legyen a bűn a parancsolat által.
Hvernig getur það verið? Voru þau ekki orsök þess að ég var dæmdur? Hvernig geta þau þá verið góð? Þau eru vissulega góð, en það var hins vegar syndin, það djöfullega fyrirbæri, sem notaði hið góða til að dæma mig til dauða. Af þessu ættuð þið að skilja hve slæg, banvæn og bölvuð hún er. Hún notar lög Guðs, sem eru góð, til að koma fram sínum illu fyrirætlunum.
Mgbe ahụ, ọ pụtara na ihe ahụ dị mma wetaara m ọnwụ? Mba! Kama ọ bụ mmehie sitere nʼihe dị mma wetara m ọnwụ, ka e nwee ike gosipụta na mmehie bụ ihe jọgburu onwe ya site nʼihe e nyere nʼiwu.
Ngarud, nagbalin kadi a patay kaniak ti nasayaat? Saan koma. Ngem ti basol, tapno maipakita a basol daytoy babaen iti nasayaat, inyegna kaniak ti ipapatay. Daytoy ket tapno babaen iti bilin, maipakita a ti basol ket basol a saan a marukod.
Nah, apakah ini berarti bahwa yang baik itu mendatangkan kematian bagi saya? Tentu tidak! Dosalah yang mendatangkan kematian itu. Dengan memakai yang baik, dosa mendatangkan kematian kepada saya, supaya sifat-sifat dosa kelihatan dengan jelas. Melalui perintah-perintah Allah, terbuktilah betapa jahatnya dosa.
Sekarang, apakah sesuatu yang baik akan membunuhku? Tentu saja tidak! Tetapi dosa menunjukkan dirinya sebagai dosa dengan memakai kebaikkan sebagai penyebab kematianku. Jadi maksud dari perintah-perintah itu adalah mereka menunjukkan betapa jahatnya sesungguhnya dosa itu.
Jika demikian, adakah yang baik itu menjadi kematian bagiku? Sekali-kali tidak! Tetapi supaya nyata, bahwa ia adalah dosa, maka dosa mempergunakan yang baik untuk mendatangkan kematian bagiku, supaya oleh perintah itu dosa lebih nyata lagi keadaannya sebagai dosa.
Apakah itu berarti bahwa sesuatu yang baik mendatangkan kematian rohani bagi saya? Tidak! Namun, kuasa dosa bekerja melalui sesuatu yang baik untuk mematikan saya secara rohani. Hal itu terjadi supaya saya bisa menyadari betapa jahatnya kuasa dosa yang ada dalam diri saya, dan bahwa kuasa dosa menggunakan peraturan yang baik sebagai alat kejahatan.
Iti gwa iyo nai nza ikatula nsha ane kitalane? Ileke kutula iti lukulu. Kululo imilandu ihume kigeeleka kina milandu lukulu, kukiila ilo niza. Aitetile nsha kitalane. Iye ingi kina kukiila ilago ili, imilandu aongeelekile kutula mbinangulu.
Mi è dunque ciò che è buono divenuto morte? [Così] non sia; anzi il peccato [mi è divenuto morte], acciocchè apparisse [esser] peccato, operandomi la morte per quello che è buono; affinchè, per lo comandamento, il peccato sia reso estremamente peccante.
Ciò che è bene è allora diventato morte per me? No davvero! E' invece il peccato: esso per rivelarsi peccato mi ha dato la morte servendosi di ciò che è bene, perché il peccato apparisse oltre misura peccaminoso per mezzo del comandamento.
Ciò che è buono diventò dunque morte per me? Così non sia; ma è il peccato che m’è divenuto morte, onde si palesasse come peccato, cagionandomi la morte mediante ciò che è buono; affinché, per mezzo del comandamento, il peccato diventasse estremamente peccante.
Uwuza imum ihuma, idi hungukom iwono? Kati i cukuno ani me, madini mane mani ma cukuno imum izenze madi bezi nice ni mani a hira uwuza imum me sa irizi, ya ayen ini wono ani ce num usuro u'inko utize, madini madi cukuno izeze sarki imum ubata.
されば善なるもの我に死となりたるか。決して然らず、罪は罪たることの現れんために、善なる者によりて我が内に死を來らせたるなり。これ誡命によりて罪の甚だしき惡とならん爲なり。
では、善なるものが、わたしにとって死となったのか。断じてそうではない。それはむしろ、罪の罪たることが現れるための、罪のしわざである。すなわち、罪は、戒めによって、はなはだしく悪性なものとなるために、善なるものによってわたしを死に至らせたのである。
では、この良いものが、私に死をもたらしたのでしょうか。絶対にそんなことはありません。それはむしろ、罪なのです。罪は、この良いもので私に死をもたらすことによって、罪として明らかにされ、戒めによって、極度に罪深いものとなりました。
然らば善なるもの我に死となりたるか、然らず、唯罪が罪と明に顕れん為に、善なるものを以て我に死を來し、掟によりて甚罪深きものとなるに至りしなり。
ଏତ୍ତେଲ୍ଡେନ୍ ଅଙ୍ଗାତେ ମନଙ୍, ତିଆତେ ପଙ୍ ଗନିୟ୍ଗିୟ୍ଲୋଙ୍ଞେନ୍ ଆରବୁ ଡେଏନ୍? ତିଆତେ ଆଙ୍ଗିୟ୍ ଡେଡଙ୍ ତଡ୍; ବନ୍ଡ ତିଆତେ ଇର୍ସେନ୍ ମା ଲୁମେନ୍, ମନଙ୍ ବନାଁୟ୍ବରନ୍ ଞଣ୍ଡ୍ରମ୍ଡାଲନ୍ ଇର୍ସେନ୍ ଇର୍ସେ ଗାମ୍ଲେ ଅବ୍ତୁୟ୍ଲିଁୟ୍ । ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଇର୍ସେନ୍ ଆ କାବ୍ବାଡ଼ା ରାଙ୍ଡାଏନ୍, ତିଆସନ୍ ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଇର୍ସେନ୍ ବରନ୍ତଙନ୍ ରାଙ୍ଡାଏନ୍ ।
¿La are kꞌu xux utzilal chinuwach in ri kamikal? Man je ta riꞌ, xane are ri makaj rech kukꞌut ribꞌ chi are mak, xinukamisaj rukꞌ ri utzilal, rech rumal ri taqanik ri makaj xux itzel.
Hianagi inankna hugahie, kasegema knarezane nehuazamo nahe nefrifi? I'o, kumi'mo'a knare zampinti frizana erifore nehie. Hu'negu kumi'mo'a haviza hu'ne huno Anumzamo'a kasegea eri taveri higeta negone.
ಹಾಗಾದರೆ ಒಳ್ಳೆಯದಾಗಿರುವ ನಿಯಮವೇ ನನಗೆ ಮರಣಕ್ಕೆ ಕಾರಣವಾಯಿತೋ? ಎಂದಿಗೂ ಇಲ್ಲ! ಆದರೂ ಪಾಪವು ಪಾಪವೇ ಎಂದು ಕಾಣುವಂತೆ ಒಳ್ಳೆಯದಾಗಿರುವ ನಿಯಮದ ಮೂಲಕವೇ ಪಾಪವು ನನ್ನಲ್ಲಿ ಮರಣವು ಉಂಟಾಗುವಂತೆ ಮಾಡಿತು. ಈ ರೀತಿಯಾಗಿ ಆಜ್ಞೆಯ ಮೂಲಕ ಪಾಪವು ಘೋರವಾದದ್ದೇ ಎಂದು ಕಂಡುಬರಲು ಸಾಧ್ಯವಾಯಿತು.
ಹಾಗಾದರೆ ಒಳ್ಳೆಯದೆ ನನಗೆ ಮರಣಕ್ಕೆ ಕಾರಣವಾಯಿತೋ? ಹಾಗೆ ಎಂದಿಗೂ ಅಲ್ಲ. ಪಾಪವೇ ಮರಣಕ್ಕೆ ಕಾರಣವಾದದ್ದು. ಅದು ಹಿತವಾದದರ ಮೂಲಕ ನನಗೆ ಮರಣವನ್ನು ಉಂಟುಮಾಡಿದ್ದರಿಂದ ಪಾಪವೇ ಎಂದು ಕಾಣಿಸಿಕೊಂಡಿತು. ಮತ್ತು ಆಜ್ಞೆಯ ಮೂಲಕ ಪಾಪವು ಕೇವಲ ಪಾಪಸ್ವರೂಪವೇ ಎಂದು ಸ್ಪಷ್ಟವಾಯಿತು.
Kwibhyo woli, inu ili ye kisi yaliga lufu kwanye? Yasiga kubha kutyo chimwi. Nawe echibhibhi, koleleki chibhibhi ati ni chibhibhi muno muno okulabha ku bhye kisi, chaletele olufu munda yani. Gunu gwaliga ati koleleki gulabhe ku chilya echilagilo, echibhibhi nichiyongesha okubha chibhibhi muno.
Ulwa khuva iyiyale nonu khulwune wale vufwe khulwune? Isite ukhuva eve mwee. Ulwakhuva imbivi, ili yevonekhe ukhuta mbivivi yinogiwa yegendele munonu, yevekhu uwufu igati ndyune. Yale ukhugendela ululagero imbivi nchikhwendelela ukhuva sinchoo.
Nahu basi jhela jhajhijhele jhinofu jhajhele mauti kwa nene? Jhisijhi naha kamwe. Lakini dhambi, ili jhibhonekayi kujha dhambi hasa kup'et'ela jhela jhinofu, aletili mauti mugati mwa nene. Ejhe jhajhele kwamba kup'et'ela amri jhela, dhambi jhijhelayi jhibhibhi nesu.
그런즉 선한 것이 내게 사망이 되었느뇨 그럴 수 없느니라 오직 죄가 죄로 드러나기 위하여 선한 그것으로 말미암아 나를 죽게 만들었으니 이는 계명으로 말미암아 죄로 심히 죄되게 하려 함이니라
그런즉 선한 것이 내게 사망이 되었느뇨 그럴 수 없느니라 오직 죄가 죄로 드러나기 위하여 선한 그것으로 말미암아 나를 죽게 만들었으니 이는 계명으로 말미암아 죄로 심히 죄되게 하려 함이니라
Na mea, pwaye lah ma wo uh pa oru nga misa? Mo! Ma koluk pa oru! Ma koluk el orekmakin sie ma wo in ase misa nu sik, in akkalemye lupan koluk la. Ouinge, ke sripen ma oakwuk in Ma Sap, ma koluk el sifacna akkalemye lah arulana yohk kolukiya.
Kana chilotu chibabi ifu kwangu? Kanzi ni kubi bulyo. Kono chive, chibatondezi bubi mukati kabulotu, kubaleti kufwa kwangu. Ichi chibabi bulyo kuya chamulao, chive chiwola kuba chintu chibi chisawolwi kupimwa.
| ئایا چاکە بۆ من بووەتە مایەی مردن؟ حاشا! بەڵکو گوناه بەهۆی چاکەوە مردنی لە مندا هێنایە کایەوە، بۆ ئەوەی دەربکەوێت کە گوناه بە ڕاستی گوناهە و تاکو لە ڕێگەی ڕاسپاردەکەوە ئاشکرابێت کە گوناه تەواو خراپە. |
ଆତିହିଁ, ଏ଼ନାୟି ନେହାୟି, ଏ଼ଦି କି ନାଙ୍ଗେ ହା଼ୱି କିୟାନେ? ଏ଼ଦି ଏଚେଲାୱା ଆ଼ଆପେ, ପା଼ପୁଏ ଏ଼ଦାଆଁ କିତେ, ନେହିଁ ମେ଼ରାତି ଲେ଼ମ୍ବାନା ପା଼ପୁ ନାଙ୍ଗେ ହା଼ୱି କିୟାତେ, ଏ଼ଦାଆଁ ତଲେ ପା଼ପୁତି ସାତା ୱା଼ଣା ତ଼ଞ୍ଜାଆ଼ତେ, ଏ଼ଦାଆଁତାକି ମେ଼ରା ତଲେ ପା଼ପୁ ହା଼ରେକା ଆଜିହ଼ପେତାୟି ପୁଣ୍ମ୍ବିଆ଼ତେ ।
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
quod ergo bonum est mihi factum est mors absit sed peccatum ut appareat peccatum per bonum mihi operatum est mortem ut fiat supra modum peccans peccatum per mandatum
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Vai tad tas, kas ir labs, man palicis par nāvi? Nemaz ne! Bet grēks, - lai tas parādītos kā grēks, kas caur to, kas labs, man padara nāvi, lai grēks paliktu pārlieku grēcīgs caur bausli.
Boni, eloko ya malamu ekoki solo komemela ngai kufa? Soki moke te! Nzokande, mpo ete lisumu eyebana ete ezali lisumu, mpe mpo ete elakisa mabe na yango na nzela ya mitindo, esalelaki eloko oyo ezali malamu mpo ete lisumu yango epesa ngai kufa.
त का ऊ जो अच्छी होती, मोरो लायी मृत्यु ठहरी? कभीच नहीं! पर पाप ऊ अच्छी चिज को द्वारा मोरो लायी मृत्यु ख पैदा करन वालो भयो कि ओको पाप दिख जाये, अऊर आज्ञा को द्वारा पाप बहुतच पापमय ठहरे।
Kale ekirungi gye ndi, ate kye kyafuuka okufa? Nedda. Ekibi kye kyakozesa ekiragiro ekirungi kiryoke kinzite. Noolwekyo tulaba ekibi bwe kiri, ekibi ddala.
तो क्या बिधान जो अच्छा था, माखे मौत ऊई? कदी पनि। बल्कि पाप तेसा खरी चीजे की माखे मौत पैदा करने वाल़ा ऊआ ताकि तेसरा पाप सामणे आओ, और आज्ञा रे जरिए पाप बऊत जादा पापमय ठईरो।
Koa ny tsara va no nahafaty ahy? Sanatria izany! Fa ny ota no nahafaty ahy, mba hiseho ho ota; fa ny tsara no nentiny nahafaty ahy, mba ho tonga ota indrindra ny ota noho ny nataon’ ny lalàna.
Aa vaho fihomahañe amako hao i soay? Sondo’e! Fa i tahiñey, hampiborahañe ty hakeo, nitoloñe fihomahañe amako amy soay, hampidodea’ i Hake ty halo-tsere’ o tahiñeo.
എന്നാൽ നന്മയായുള്ളത് എനിക്ക് മരണകാരണമായിത്തീർന്നു എന്നോ? ഒരുനാളും അല്ല, പാപമത്രേ മരണമായിത്തീർന്നത്; അത് നന്മയായുള്ളതിനെക്കൊണ്ട് എനിക്ക് മരണം ഉളവാക്കുന്നതിനാൽ പാപം എന്നു തെളിയേണ്ടതിനും, കല്പനയാൽ അത്യന്തം പാപമായിത്തീരേണ്ടതിനും തന്നെ.
എന്നാൽ നന്മയായുള്ളതു എനിക്കു മരണകാരണമായിത്തീൎന്നു എന്നോ? ഒരുനാളും അരുതു. പാപമത്രേ മരണമായിത്തീൎന്നതു; അതു നന്മയായുള്ളതിനെക്കൊണ്ടു എനിക്കു മരണം ഉളവാക്കുന്നതിനാൽ പാപം എന്നു തെളിയേണ്ടതിന്നും കല്പനയാൽ അത്യന്തം പാപമായിത്തീരേണ്ടതിന്നും തന്നേ.
എന്നാൽ നന്മയായുള്ളതു എനിക്കു മരണകാരണമായിത്തീർന്നു എന്നോ? ഒരുനാളും അരുതു. പാപമത്രേ മരണമായിത്തീർന്നതു; അതു നന്മയായുള്ളതിനെക്കൊണ്ടു എനിക്കു മരണം ഉളവാക്കുന്നതിനാൽ പാപം എന്നു തെളിയേണ്ടതിന്നും കല്പനയാൽ അത്യന്തം പാപമായിത്തീരേണ്ടതിന്നും തന്നേ.
അപ്പോൾ നന്മയായത് എനിക്കു മരണഹേതുവായി ഭവിച്ചെന്നാണോ? ഒരിക്കലുമില്ല. നന്മയായതിലൂടെ എനിക്ക് മരണം വരുത്തിയതു പാപമാണ്. അങ്ങനെ പാപത്തിന്റെ തനിസ്വഭാവം വെളിപ്പെടുകയും കൽപ്പനയിലൂടെ പാപത്തിന്റെ ഭീകരത വ്യക്തമാകുകയുമാണ് ചെയ്യുന്നത്.
Adunadi aphaba adu eigidamak sinaba oirabra? Madu tasengna natte! Papti papni haiba khangnaba papna aphaba adu sijinnaduna eingonda siba purak-i, maram aduna yathanggi mapanna pap adu henna tamthina papki masak oinanabani.
मग जी चांगली आहे ती मला मरण झाली काय? तसे न होवो. पण जी चांगली आहे, तिच्या योगे, पाप हे पाप असे प्रकट व्हावे, म्हणून माझ्यात, ती मरण हा परिणाम घडविते; म्हणजे पाप हे आज्ञेमुळे पराकोटीचे पापिष्ट झाले.
ତାବ୍ଦ ଅକ୍ନାଃ ବୁଗିନ୍ ତାନାଃ, ଏନା ନାଗେନ୍ତେ ଚିନାଃ ଆଇଁୟାଃ ଗନଏଃ ହବାଅଃଆ? କାହାଗି, ଏନ୍କାଦ ଚିଉଲାଅ କା ହବାଅଃଆ? ଏନା ପାପ୍ଗି ରିକା କାଦାଏ । ବୁଗିନ୍ ଆନ୍ଚୁ ମାନାତିଙ୍ଗ୍କେଦ୍ ହରାତେ ପାପ୍ ଆଇଁୟାଃ ଗନଏଃ ଆଉକେଦାଏ । ଏନାତେ ପାପ୍ରାଃ ସାର୍ତି ସଭାବ୍ ଉଦୁବ୍ୟାନା, ଆଡଃ ଆନ୍ଚୁ ହରାତେ ପାପ୍ ପୁରାଃ ବରୱାନ୍ତେୟାଃ ତାନାଃ ମେନ୍ତେ ଉଦୁବ୍ୟାନା ।
Bhai bhuli! Gene gali ga mmbone gala, nne nigabhone ga shiwo? Ng'oo! Ikabheje nkupinga shambi shibhoneshe ukoto kuti ni yambi, shialaya shiwo nkati jangu, kwa pitila lya mmbone lila, nkupinga kwa amuli jila, yambi ipunde nyata kaje.
သို့ဖြစ်လျှင်ကောင်းမြတ်သည့်အရာကငါ့အား သေစေသလော။ မသေစေနိုင်ရာ။ ငါ့အားသေစေ သောအရာမှာအပြစ်တရားဖြစ်ပေသည်။ အပြစ် တရားသည် ၎င်း၏ပင်ကိုသဘောသဘာဝကို ပေါ်လွင်ထင်ရှားစေရန် ကောင်းမြတ်သည့်အရာ ကိုအသုံးပြု၍ငါ့ကိုသေစေခြင်းသာဖြစ်၏။ သို့ဖြစ်၍အပြစ်တရားသည်မည်မျှဆိုးရွား ကြောင်းကိုပညတ်တော်အားဖြင့်သိရ၏။
သို့ဖြစ်လျှင် ကောင်းမြတ်သောအရာသည် ငါ၌သေခြင်းအကြောင်း ဖြစ်သလော။ မဖြစ်နိုင်ရာ။ အပြစ်တရားသည် မိမိသဘောကို ထင်ရှားစေခြင်းငှါ ကောင်းမြတ်သောအရာအားဖြင့် ငါ၌သေခြင်းကို ပြု၍ သေခြင်းအကြောင်းဖြစ်၏။ ထိုသို့ဖြစ်သောကြောင့် အပြစ်တရားသည် ပညတ်တော်အားဖြင့် အလွန်အပြစ် နှင့်ပြည့်စုံခြင်းရှိသတည်း။
သို့ဖြစ်လျှင် ကောင်းမြတ် သောအရာသည် ငါ ၌သေ ခြင်းအကြောင်း ဖြစ် သလော။ မ ဖြစ် နိုင်ရာ။ အပြစ် တရားသည် မိမိသဘောကို ထင်ရှား စေခြင်းငှာ ကောင်းမြတ် သောအရာအားဖြင့် ငါ ၌သေ ခြင်းကို ပြု ၍ သေ ခြင်းအကြောင်းဖြစ်၏။ ထိုသို့ဖြစ်သောကြောင့် အပြစ် တရားသည် ပညတ် တော်အားဖြင့် အလွန် အပြစ် နှင့်ပြည့်စုံခြင်းရှိ သတည်း။
I riro koia te mea pai hei mate moku? Kahore rapea. Engari na te hara i mea te mea pai hei mate moku, kia whakakitea ai he hara te hara; na ka ai te kupu whakahau hei mea kia tino nui noa atu.
Tinehoile, ki bhal ase etu pora he moike mrityu anidise naki? Eneka hobo nadibi. Kintu etu paap pora, ki bhal ase etu loi kene moike morai dibole thakise. Titia hoile he paap to paap ase eneka janibo, aru paap to bisi biya ase eneka hukum pora dikhai dibo nimite thakise.
Enoothong marah ese rah ih tekthuk halang ih liijih tama? Emah tah angka! Erah reete ah Rangdah angta; jengdang ah maak ano rangdah ih tekthuk tahang, tumthoi ah liidi rangdah ah rangdah jaatjaat ih noisok suh ah. Erah raang ih rangdah ah echoojih ehan han ih hoonla ih jengdang nawa ih noisok hali.
Kanti lokho okuhle kube yikufa kimi na? Akunjalo! Kodwa ukuze isono sibonakale siyisono, saletha ukufa kimi ngalokho okwakukuhle, ukuze kuthi ngomlayo isono sibe yisono esipheleleyo.
Ngakho okulungileyo kwaba yikufa kimi yini? Phinde! Kodwa isono, ukuze sibonakaliswe ukuthi siyisono, sisebenza ukufa kimi ngokulungileyo; ukuze isono ngomthetho sibe yikonakala okukhulu kakhulu.
Kumbe iyo ya ibele ya ukoto yabile ya kiwo kasango nenga kana ibe nyoo kabisa. Lakini sambi, yabonekine panga sambi hasa pitya kwa yalo njema, yaileta kiwo ngati yango. Ayee yabile pitya kwa yelo amri, sambi kene ya pange mbaya muno.
त्यसैले, के जे असल छ त्यो मेरो निम्ति मृत्यु बन्यो? यस्तो कहिल्यै नहोस् । तर पापलाई पाप नै देखाउन सकियोस् भनी जे असल थियो त्यसद्वारा ममा मृत्यु ल्याइयो । आज्ञाद्वारा यस्तो भयो, ताकि पाप अत्यधिक पापमय बन्न सकोस् ।
Wu, chindu chabwina chiniletili lifwa langu? Hati padebe! Yahengiki chenicho, muni kumbudila chapanga, yimanyikana ngati kumbudila Chapanga, mu njila ya ubwina yeyikuniletela lifwa langu. Hinu kumbudila Chapanga mu njila ya Malagizu galangisi kuvya chindu chihakau neju.
Er da det som er godt, blitt mig til død? Langt derifra! men det var synden, forat den skulde vise sig som synd, idet den voldte mig døden ved det som er godt - forat synden skulde bli overvettes syndig ved budet.
Var det disse gode budene som førte til at jeg måtte dø? Nei, naturligvis ikke! Det var synden som utnyttet det gode til å sette meg i den situasjonen at jeg måtte dø. Gjennom dette forstår vi hvor fryktelig synden egentlig er, etter som den til og med kan utnytte Guds bud i sine onde hensikter.
Hev då det som er godt vorte meg til daude? Nei, langt ifrå! men det var syndi, at ho skulde visa seg å vera synd, med di ho volde meg dauden med det som er godt - so syndi skulde verta storleg syndig ved bodet.
ତେବେ, ଯାହା ଉତ୍ତମ, ତାହା କି ମୋʼ ପକ୍ଷରେ ମୃତ୍ୟୁଦାୟକ ହେଲା? ତାହା କେବେ ହେଁ ନ ହେଉ। କିନ୍ତୁ ପାପ ମୃତ୍ୟୁଦାୟକ ହେଲା, ଯେପରି ଯାହା ଉତ୍ତମ, ତାହା ଦେଇ ମୋʼ ପ୍ରତି ମୃତ୍ୟୁ ସାଧନ କରିବା ଦ୍ୱାରା ପାପ, ପାପ ବୋଲି ପ୍ରକାଶ ପାଏ, ପୁଣି, ଯେପରି ଆଜ୍ଞା ଦ୍ୱାରା ପାପ ଅତିଶୟ ପାପମୟ ହୁଏ।
Egaa waan gaarii sanatu duʼa natti taʼee ree? Gonkumaa akkas miti! Cubbuunis akka cubbuutti akka ilaalamuuf, akka karaa ajajaatiin ittuma caalee cubbuu taʼuufis cubbuun karaa waan gaarii sanaatiin duʼa natti fide.
ਹੁਣ ਉਹ ਜੋ ਚੰਗਾ ਹੈ, ਕੀ ਮੇਰੇ ਲਈ ਮੌਤ ਬਣਿਆ? ਕਦੇ ਨਹੀਂ! ਪਰ ਪਾਪ ਨੇ ਕਿ ਪਾਪ ਪਰਗਟ ਹੋਵੇ ਮੇਰੇ ਲਈ ਚੰਗੀ ਗੱਲ ਦੇ ਵਸੀਲੇ ਨਾਲ ਮੌਤ ਨੂੰ ਪੈਦਾ ਕੀਤਾ ਤਾਂ ਜੋ ਹੁਕਮਨਾਮੇ ਦੇ ਕਾਰਨ ਪਾਪ ਅੱਤ ਬੁਰਾ ਠਹਿਰੇ।
ତା ଆତିସ୍, ଇନାକା ହାର୍ଦାକା ହେଦାଂ ଇନାକା ନା ହାକିନି କାରଣ୍ ଆଜ଼ି ମାଚାତ୍? ମୁଡ଼େ ଆକାୟ୍ । ପାପ୍ ନେ ହେଦାଂ କିତାତ୍ । ହାର୍ଦି ବିଦିତିଂ ବେବାର୍ କିଜ଼ି ପାପ୍ ନାଦାଂ ହାକି ଗିଟାୟ୍ କିତ୍ତାତ୍ । ହେଦାଂ ଲାହାଂ ପାପ୍ନି ହାତ୍ପା ଲାଗ୍ଦାକା ଚଞ୍ଜାନାତ୍ । ଲାଗିଂ ବଲ୍ ହୁକେ ପାପ୍ନି ବେସି ବୟଙ୍କାର୍ନି ଜାଣାନାତ୍ ।
| پس آیا نیکویی برای من موت گردید؟ حاشا! بلکه گناه، تا گناه بودنش ظاهر شود. بوسیله نیکویی برای من باعث مرگ شد تا آنکه گناه بهسبب حکم بغایت خبیث شود. |
| اما چگونه چنین چیزی ممکن است؟ اگر شریعت موجب محکومیت و هلاکت من شد، چگونه میتواند خوب باشد؟ واقعیت این است که شریعت خوب است، اما این گناه بود که از وسیلهای خوب سوءاستفاده کرد تا باعث محکومیت من گردد. پس ملاحظه میکنید که گناه چقدر پلید است که برای رسیدن به هدف خود یعنی نابودی من، از احکام و شریعت خوب خدا سوءاستفاده میکند. |
Hashi, shintu shiherepa shinjegera kuhowa? Ndala! Vidoda ndo vinjegera kuhowa kwa kutendera shintu shiherepa. Su kupitira malagaliru vidoda vilanguziwa kuwera vidoda nentu.
A iaduen me mau kot kare ong ia mela? O so! A dip en sansale kida me kamau o ni a kare ong ia mela, pwe dip en sansale kida kusoned.
A iaduen me mau kot kare on ia mela? O jo! A dip en janjale kida me kamau o ni a kare on ia mela, pwe dip en janjale kida kujoned.
To tedy dobre stałoż mi się śmiercią? Nie daj tego Boże! I owszem grzech, aby się pokazał być grzechem, sprawił mi śmierć przez dobre, żeby się stał nader grzeszącym on grzech przez ono przykazanie.
Czy zatem to, co dobre, doprowadziło mnie do śmierci? Absolutnie nie! To grzech, ujawniając swoją naturę, zadał mi śmierć przez to, co jest dobre. W ten sposób, dzięki przykazaniu, wyszła na jaw jego przewrotność.
Czy więc to, co dobre, stało się dla mnie śmiercią? Nie daj Boże! Przeciwnie, grzech, aby okazał się grzechem, sprowadził na mnie śmierć przez [to, co] dobre, żeby grzech stał się niezmiernie grzesznym przez przykazanie.
Então o que é bom se tornou para mim morte? De maneira nenhuma! Mas foi o pecado, para que se mostrasse como pecado, que operou a morte em mim por meio do bem, a fim de que, por meio do mandamento, o pecado se tornasse excessivamente pecaminoso.
Logo tornou-se-me o bom em morte? De modo nenhum; mas o peccado, para que se mostrasse peccado, operou em mim a morte pelo bem; a fim de que pelo mandamento o peccado se fizesse excessivamente peccaminoso.
Logo tornou-se-me o bom em morte? De modo nenhum; mas o pecado, para que se mostrasse pecado, operou em mim a morte pelo bem; a fim de que pelo mandamento o pecado se fizesse excessivamente pecaminoso.
Portanto, [se alguém for contestar ]que [a lei que Deus deu a Moisés, ]mesmo sendo boa, resultou na minha separação de Deus, [responderia eu, ]“Com certeza, não [fez assim, não!]” O que aconteceu foi que a [lei], que é boa, despertou [meu desejo de cometer ]pecado. O resultado foi que eu fiquei isolado de Deus. Isto aconteceu para que eu soubesse que meu desejo iníquo (OU, aquilo que eu fazia) era realmente pecaminoso, e para que eu pudesse me dar conta, por [minha desobediência ]ao mandamento, de que Deus realmente odeia o pecado.
Então, uma coisa que é boa me mataria? É claro que não! Mas, o pecado se mostra como pecado ao usar o que é bom para causar a minha morte. Assim, por meio do mandamento, o terrível pecado se revela como ele realmente é.
Então o que é bom se tornou morte para mim? Que nunca venha a ser! Mas o pecado, para que se pudesse demonstrar que era pecado, estava produzindo em mim a morte através daquilo que é bom; para que através do mandamento o pecado se tornasse excessivamente pecaminoso.
Атунч, ун лукру бун мь-а дат моартя? Ничдекум. Дар пэкатул, токмай ка сэ ясэ ла ивялэ ка пэкат, мь-а дат моартя принтр-ун лукру бун, пентру ка пэкатул сэ се арате афарэ дин кале де пэкэтос, прин фаптул кэ се служя де ачеяшь порункэ.
Atunci ce este bun s-a făcut moarte pentru mine? Nicidecum. Dar păcatul, ca să pară păcat, lucrează moarte în mine prin ce este bun; ca păcatul prin poruncă să devină peste măsură de păcătos.
Deci ceea ce este bun a devenit pentru mine moarte? Să nu fie niciodată! Dar păcatul, ca să se arate că este păcat, producea moarte în mine prin ceea ce este bun, pentru ca prin poruncă păcatul să devină peste măsură de păcătos.
Mbei ma hei o duꞌa mae, Hohoro-lalaneꞌ naa mana tao Lamatuaꞌ hiruꞌ nasadꞌea au, to? Hokoꞌ! Te mae au bubꞌuluꞌ Hohoro-lalaneꞌ naa, te au feꞌe rena neu deꞌulakaꞌ mana sia rala ngga, losa au tao sala-kiluꞌ. Naa, au ue-tatao sala ngga naa, mana tao fee Lamatuaꞌ hiruꞌ nasadꞌea au. Hohoro-lalaneꞌ memaꞌ maloleꞌ, huu ana natudꞌu dꞌala-dꞌala deꞌulakaꞌ, mana tao nggita saranggaa to Lamatualain. Dadꞌi leleꞌ Lamatuaꞌ natudꞌu dꞌala masodꞌa ndoo-tetuꞌ, Hohoro lalaneꞌ naa mana tao manggarelo nae, dꞌala deꞌulakaꞌ mana sia rala tara naa, nda maloleꞌ sa.
Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.
Eshi basi elayeli nyinza yalifwa hulini ane. Eganjebhe sho kabisa huje embibhi yaloleshe abhe mbibhi hani ajedele hwela enyinza ehaletile efwa muhati mlini. Eneyali aje huje ajendele hwela eamuli embibhi zyonje lele abhe mbibhi tee.
Nônchu, neinun sa han kata rangin thina amintung mini? nitet mak! nunsie hin ani, nunsie ani ti minlangna rangin neinun sa mangin kata rangin thina amintunga, chongpêk sik han nunsie hah saloina inchung uolin aminlang ani.
tarhi yat svayaM hitakRt tat kiM mama mRtyujanakam abhavat? netthaM bhavatu; kintu pApaM yat pAtakamiva prakAzate tathA nidezena pApaM yadatIva pAtakamiva prakAzate tadarthaM hitopAyena mama maraNam ajanayat|
তৰ্হি যৎ স্ৱযং হিতকৃৎ তৎ কিং মম মৃত্যুজনকম্ অভৱৎ? নেত্থং ভৱতু; কিন্তু পাপং যৎ পাতকমিৱ প্ৰকাশতে তথা নিদেশেন পাপং যদতীৱ পাতকমিৱ প্ৰকাশতে তদৰ্থং হিতোপাযেন মম মৰণম্ অজনযৎ|
তর্হি যৎ স্ৱযং হিতকৃৎ তৎ কিং মম মৃত্যুজনকম্ অভৱৎ? নেত্থং ভৱতু; কিন্তু পাপং যৎ পাতকমিৱ প্রকাশতে তথা নিদেশেন পাপং যদতীৱ পাতকমিৱ প্রকাশতে তদর্থং হিতোপাযেন মম মরণম্ অজনযৎ|
တရှိ ယတ် သွယံ ဟိတကၖတ် တတ် ကိံ မမ မၖတျုဇနကမ် အဘဝတ်? နေတ္ထံ ဘဝတု; ကိန္တု ပါပံ ယတ် ပါတကမိဝ ပြကာၑတေ တထာ နိဒေၑေန ပါပံ ယဒတီဝ ပါတကမိဝ ပြကာၑတေ တဒရ္ထံ ဟိတောပါယေန မမ မရဏမ် အဇနယတ်၊
tarhi yat svayaM hitakRt tat kiM mama mRtyujanakam abhavat? nEtthaM bhavatu; kintu pApaM yat pAtakamiva prakAzatE tathA nidEzEna pApaM yadatIva pAtakamiva prakAzatE tadarthaM hitOpAyEna mama maraNam ajanayat|
तर्हि यत् स्वयं हितकृत् तत् किं मम मृत्युजनकम् अभवत्? नेत्थं भवतु; किन्तु पापं यत् पातकमिव प्रकाशते तथा निदेशेन पापं यदतीव पातकमिव प्रकाशते तदर्थं हितोपायेन मम मरणम् अजनयत्।
તર્હિ યત્ સ્વયં હિતકૃત્ તત્ કિં મમ મૃત્યુજનકમ્ અભવત્? નેત્થં ભવતુ; કિન્તુ પાપં યત્ પાતકમિવ પ્રકાશતે તથા નિદેશેન પાપં યદતીવ પાતકમિવ પ્રકાશતે તદર્થં હિતોપાયેન મમ મરણમ્ અજનયત્|
tarhi yat svayaṁ hitakṛt tat kiṁ mama mṛtyujanakam abhavat? netthaṁ bhavatu; kintu pāpaṁ yat pātakamiva prakāśate tathā nideśena pāpaṁ yadatīva pātakamiva prakāśate tadarthaṁ hitopāyena mama maraṇam ajanayat|
tarhi yat svayaṁ hitakr̥t tat kiṁ mama mr̥tyujanakam abhavat? nētthaṁ bhavatu; kintu pāpaṁ yat pātakamiva prakāśatē tathā nidēśēna pāpaṁ yadatīva pātakamiva prakāśatē tadarthaṁ hitōpāyēna mama maraṇam ajanayat|
tarhi yat svayaM hitakR^it tat kiM mama mR^ityujanakam abhavat? netthaM bhavatu; kintu pApaM yat pAtakamiva prakAshate tathA nideshena pApaM yadatIva pAtakamiva prakAshate tadarthaM hitopAyena mama maraNam ajanayat|
ತರ್ಹಿ ಯತ್ ಸ್ವಯಂ ಹಿತಕೃತ್ ತತ್ ಕಿಂ ಮಮ ಮೃತ್ಯುಜನಕಮ್ ಅಭವತ್? ನೇತ್ಥಂ ಭವತು; ಕಿನ್ತು ಪಾಪಂ ಯತ್ ಪಾತಕಮಿವ ಪ್ರಕಾಶತೇ ತಥಾ ನಿದೇಶೇನ ಪಾಪಂ ಯದತೀವ ಪಾತಕಮಿವ ಪ್ರಕಾಶತೇ ತದರ್ಥಂ ಹಿತೋಪಾಯೇನ ಮಮ ಮರಣಮ್ ಅಜನಯತ್|
តហ៌ិ យត៑ ស្វយំ ហិតក្ឫត៑ តត៑ កិំ មម ម្ឫត្យុជនកម៑ អភវត៑? នេត្ថំ ភវតុ; កិន្តុ បាបំ យត៑ បាតកមិវ ប្រកាឝតេ តថា និទេឝេន បាបំ យទតីវ បាតកមិវ ប្រកាឝតេ តទត៌្ហំ ហិតោបាយេន មម មរណម៑ អជនយត៑។
തർഹി യത് സ്വയം ഹിതകൃത് തത് കിം മമ മൃത്യുജനകമ് അഭവത്? നേത്ഥം ഭവതു; കിന്തു പാപം യത് പാതകമിവ പ്രകാശതേ തഥാ നിദേശേന പാപം യദതീവ പാതകമിവ പ്രകാശതേ തദർഥം ഹിതോപായേന മമ മരണമ് അജനയത്|
ତର୍ହି ଯତ୍ ସ୍ୱଯଂ ହିତକୃତ୍ ତତ୍ କିଂ ମମ ମୃତ୍ୟୁଜନକମ୍ ଅଭୱତ୍? ନେତ୍ଥଂ ଭୱତୁ; କିନ୍ତୁ ପାପଂ ଯତ୍ ପାତକମିୱ ପ୍ରକାଶତେ ତଥା ନିଦେଶେନ ପାପଂ ଯଦତୀୱ ପାତକମିୱ ପ୍ରକାଶତେ ତଦର୍ଥଂ ହିତୋପାଯେନ ମମ ମରଣମ୍ ଅଜନଯତ୍|
ਤਰ੍ਹਿ ਯਤ੍ ਸ੍ਵਯੰ ਹਿਤਕ੍ਰੁʼਤ੍ ਤਤ੍ ਕਿੰ ਮਮ ਮ੍ਰੁʼਤ੍ਯੁਜਨਕਮ੍ ਅਭਵਤ੍? ਨੇੱਥੰ ਭਵਤੁ; ਕਿਨ੍ਤੁ ਪਾਪੰ ਯਤ੍ ਪਾਤਕਮਿਵ ਪ੍ਰਕਾਸ਼ਤੇ ਤਥਾ ਨਿਦੇਸ਼ੇਨ ਪਾਪੰ ਯਦਤੀਵ ਪਾਤਕਮਿਵ ਪ੍ਰਕਾਸ਼ਤੇ ਤਦਰ੍ਥੰ ਹਿਤੋਪਾਯੇਨ ਮਮ ਮਰਣਮ੍ ਅਜਨਯਤ੍|
තර්හි යත් ස්වයං හිතකෘත් තත් කිං මම මෘත්යුජනකම් අභවත්? නේත්ථං භවතු; කින්තු පාපං යත් පාතකමිව ප්රකාශතේ තථා නිදේශේන පාපං යදතීව පාතකමිව ප්රකාශතේ තදර්ථං හිතෝපායේන මම මරණම් අජනයත්|
தர்ஹி யத் ஸ்வயம்’ ஹிதக்ரு’த் தத் கிம்’ மம ம்ரு’த்யுஜநகம் அப⁴வத்? நேத்த²ம்’ ப⁴வது; கிந்து பாபம்’ யத் பாதகமிவ ப்ரகாஸ²தே ததா² நிதே³ஸே²ந பாபம்’ யத³தீவ பாதகமிவ ப்ரகாஸ²தே தத³ர்த²ம்’ ஹிதோபாயேந மம மரணம் அஜநயத்|
తర్హి యత్ స్వయం హితకృత్ తత్ కిం మమ మృత్యుజనకమ్ అభవత్? నేత్థం భవతు; కిన్తు పాపం యత్ పాతకమివ ప్రకాశతే తథా నిదేశేన పాపం యదతీవ పాతకమివ ప్రకాశతే తదర్థం హితోపాయేన మమ మరణమ్ అజనయత్|
ตรฺหิ ยตฺ สฺวยํ หิตกฺฤตฺ ตตฺ กึ มม มฺฤตฺยุชนกมฺ อภวตฺ? เนตฺถํ ภวตุ; กินฺตุ ปาปํ ยตฺ ปาตกมิว ปฺรกาศเต ตถา นิเทเศน ปาปํ ยทตีว ปาตกมิว ปฺรกาศเต ตทรฺถํ หิโตปาเยน มม มรณมฺ อชนยตฺฯ
ཏརྷི ཡཏ྄ སྭཡཾ ཧིཏཀྲྀཏ྄ ཏཏ྄ ཀིཾ མམ མྲྀཏྱུཛནཀམ྄ ཨབྷཝཏ྄? ནེཏྠཾ བྷཝཏུ; ཀིནྟུ པཱཔཾ ཡཏ྄ པཱཏཀམིཝ པྲཀཱཤཏེ ཏཐཱ ནིདེཤེན པཱཔཾ ཡདཏཱིཝ པཱཏཀམིཝ པྲཀཱཤཏེ ཏདརྠཾ ཧིཏོཔཱཡེན མམ མརཎམ྄ ཨཛནཡཏ྄།
| تَرْہِ یَتْ سْوَیَں ہِتَکرِتْ تَتْ کِں مَمَ مرِتْیُجَنَکَمْ اَبھَوَتْ؟ نیتّھَں بھَوَتُ؛ کِنْتُ پاپَں یَتْ پاتَکَمِوَ پْرَکاشَتے تَتھا نِدیشینَ پاپَں یَدَتِیوَ پاتَکَمِوَ پْرَکاشَتے تَدَرْتھَں ہِتوپایینَ مَمَ مَرَنَمْ اَجَنَیَتْ۔ |
tarhi yat svaya. m hitak. rt tat ki. m mama m. rtyujanakam abhavat? nettha. m bhavatu; kintu paapa. m yat paatakamiva prakaa"sate tathaa nide"sena paapa. m yadatiiva paatakamiva prakaa"sate tadartha. m hitopaayena mama mara. nam ajanayat|
Добро ли дакле би мени смрт? Боже сачувај! Него грех, да се покаже грех добром чинећи ми смрт, да буде грех одвише грешан заповешћу.
Dobro li dakle bi meni smrt? Bože saèuvaj! nego grijeh, da se pokaže grijeh dobrom èineæi mi smrt, da bude grijeh odviše grješan zapoviješæu.
Mme moo go ka diragala jang? A molao ga se one o o dirileng gore ke atlholelwe loso? Mme jaanong molao o ka nna molemo jang? Nnyaa, e ne e le sebe, ke selo sa bo-Satane, se se dirisitseng se se neng se le molemo go lere katlholo ya me. Jalo o ka bona ka fa maikaelelong a sone a a bosula go bolaya le go atlholela loso.
Naizvozvo zvakanaka zvakava rufu mandiri here? Ngazvisadaro! Asi chivi, kuti chiratidzwe kuti chivi, chinobata rufu mandiri nezvakanaka; kuti chivi nemurairo chive chakaipa kwazvo-kwazvo.
Ko, zvino chakanaka chakazova rufu kwandiri here? Kwete napaduku pose! Asi kuti chivi chionekwe sechivi, chakabereka rufu kubudikidza nechakanaka, kuitira kuti kubudikidza nomutemo chivi chive chakaipa kwazvo.
Благое ли убо бысть мне смерть? Да не будет: но грех, да явится грех, благим ми содевая смерть, да будет по премногу грешен грех заповедию.
Mi je potem to, kar je dobro, storilo smrt? Bog ne daj. Toda greh, da bi se lahko pokazal greh, dela s tem, kar je dobro, v meni smrt; ta greh utegne postati prek zapovedi silno grešen.
Dobro je torej meni postalo smrt? Bog ne daj! Nego greh, da se pokaže greh, pripravljajoč mi z dobrim smrt, da postane črez mero grešen greh po zapovedi.
Sena ekwambeti cintu caina ici ecalanshinisha? Sobwe! Nsombi bwipishi ebwalanshina pakusebensesha cintu caina calandetela lufu, kwambeti bwikalo bwa buntu bwakame bwaipa bubonekele pantangalala. Kupitila mu Milawo, bwipishi bukute kuboneketi bwaipa ciyosha!
Haddaba wixii wanaagsanaa miyey dhimasho ii noqdeen? Ma suurtowdo! Laakiin dembigu, inuu muuqdo inuu dembi yahay, ayuu wax wanaagsan igaga dhex shaqeeyey oo dhimasho ii keenay, in dembigu amarka ku noqdo dembi miidhan.
¿Luego lo que es bueno, a mí me es hecho muerte? No; sino el pecado, que para mostrarse pecado por lo bueno, me obró la muerte, haciéndose pecado sobremanera pecaminoso por el mandamiento.
Ahora, ¿acaso podría matarme algo que es bueno? ¡Por supuesto que no! Pero el pecado se muestra como pecado usando lo bueno para causar mi muerte. Así que por medio del mandamiento se revela cuán malo es el pecado realmente.
¿Acaso lo que es bueno se convirtió en muerte para mí? ¡Que nunca lo sea! Pero el pecado, para que se demuestre que es pecado, estaba produciendo la muerte en mí por medio de lo que es bueno; para que por medio del mandamiento el pecado se vuelva excesivamente pecaminoso.
¿Entonces, lo bueno fue muerte para mí? ¡Claro que no! Sin embargo el pecado, para que se mostrara como pecado, me produce muerte por medio de lo bueno, a fin de que por el Mandamiento el pecado fuera pecaminoso en extremo.
Luego ¿lo bueno vino a ser muerte para mí? Nada de eso; sino que el pecado, para mostrarse pecado, obró muerte en mí por medio de lo que es bueno, a fin de que, mediante el precepto, el pecado viniese a ser sobremanera pecaminoso.
¿Luego lo que es bueno, para mí me es hecho muerte? No, sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte; para que, por el mandamiento, el pecado se hiciese sobre manera pecaminoso.
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
¿Luego lo que es bueno, á mí me es hecho muerte? No, sino que el pecado para mostrarse pecado, por lo bueno me obró la muerte, haciendose pecado sobremanera pecante por el mandamiento.
En resumen ¿lo que es bueno, me lleva a la muerte? De ninguna manera. Pero el propósito era que se pudiera ver el pecado como pecado al obrar la muerte por medio de lo que es bueno; para que a través de las órdenes de la ley el pecado parezca mucho más malo.
Hivyo basi ile iliyo njema ilikuwa mauti kwangu mimi? Isiwe hivyo kamwe. Lakini dhambi, ili ionekane kuwa ni dhambi hasa kupitia ile njema, ilileta mauti ndani yangu. Hii ilikuwa ili kwamba kupitia ile amri, dhambi izidi kuwa mbaya mno.
Je, hii inamaanisha kwamba kile kilicho kizuri kimesababisha kifo changu? Hata kidogo! Iliyo ni kwamba, dhambi, ili ionekane dhahiri kuwa ni dhambi, imekitumia kile kilicho kizuri na kusababisha kifo changu. Hivyo dhambi, kwa njia ya ile amri, ilijionyesha kikamilifu jinsi ilivyo mbaya mno.
Je, kile kilicho chema basi kilikuwa mauti kwangu? La, hasha! Lakini ili dhambi itambuliwe kuwa ni dhambi, ilileta mauti ndani yangu kupitia kile kilichokuwa chema, ili kwa njia ya amri dhambi izidi kuwa mbaya kupita kiasi.
Har då verkligen det som är gott blivit mig till död? Bort det! Men synden har blivit det, för att så skulle varda uppenbart att den var synd, i det att den genom något som självt var gott drog över mig död; och så skulle synden bliva till övermått syndig, genom budordet.
Är då det, som godt är, vordet mig till döds? Bort det; men synden, på det hon skulle synas vara synd, hafver, med det godt är, verkat döden i mig; på det synen skulle varda öfvermåtton syndig genom budordet.
Har då verkligen det som är gott blivit mig till död? Bort det! Men synden har blivit det, för att så skulle varda uppenbart att den var synd, i det att den genom något som självt var gott drog över mig död; och så skulle synden bliva till övermått syndig, genom budordet.
Ang mabuti nga baga ay naging kamatayan sa akin? Huwag nawang mangyari. Kundi ang kasalanan, upang maipakilalang kasalanan, sa pamamagitan ng mabuti ay gumawa sa akin ng kamatayan; na sa pamamagitan ng utos ang kasalanan ay maging lalong sala.
Kaya, ang mabuti nga ba ay naging kamatayan sa akin? Huwag nawa itong mangyari. Ngunit ang kasalanan, upang maipakitang ito ay kasalanan sa pamamagitan ng mabuti, ay nagdala ng kamatayan sa akin. Ito ay upang sa pamamagitan ng kautusan, maaaring ang kasalanan ay maging kasalanang walang kapantay.
Vbvkubolo soogv alvnv ogu rikudw ngoogv sinam lvgabv laalwk jinv vri? Vkvnv lokvma! oogv sum rimunv vv rimur gv ridung ngv; alvnv si ogudw rinam lokv, rimur vv ogugudw um kaatam nam lvgabv sinama ngo gvlo laalwk jitoku, oogv jvjvrungnv turnam aingbv vbvching rimur aka kaatam lakdu. Okv vbv, gamki lokv rimur am si kaiyasin bv adwkakunamv rimur am kaatam jiduku.
இப்படியிருக்க, நன்மையானது எனக்கு மரணமானதோ? அப்படி இல்லை; பாவமே எனக்கு மரணமானது; பாவம் கட்டளையினாலே அதிக பாவமுள்ளதாவதற்கும், அது நன்மையானதைக்கொண்டு எனக்கு மரணத்தை உண்டாக்கினதினாலே, பாவமாகவே இருக்கும்படிக்கும் அப்படியானது.
அப்படியானால் நன்மையான அந்த மோசேயின் சட்டமே எனக்கு மரணமாயிற்றோ? இல்லவே இல்லை. பாவத்தைப் பாவம் என எடுத்துக்காட்டுவதற்காக இருந்த, நன்மையான மோசேயின் சட்டத்தின் மூலமாகவே, பாவம் எனக்கு மரணத்தீர்ப்பை ஏற்படுத்தியது. எனவே கட்டளையின் மூலமாக பாவம் முழுமையாகவே பாவம் என வெளிப்படுத்துகிறது.
మరి ఉత్తమమైంది నాకు చావును తెచ్చిందా? కానే కాదు. అయితే పాపం ఉత్తమమైన దాని ద్వారా పాపంగా కనిపించాలని, అది నాకు చావును తీసుకు వచ్చింది. అంటే పాపం ఆజ్ఞ మూలంగా మరింత ఎక్కువ పాపం కావడం కోసం, అది నాకు చావును తెచ్చిపెట్టింది.
Pea ka ko ia, pea kuo hoko ʻaia ʻoku lelei ko e mateʻanga kiate au? ʻIkai ʻaupito. Ka ko e angahala, koeʻuhi ke hā ai ia ko e angahala, ne ne meʻa ngāueʻaki ʻaia ʻoku lelei, ke u mate ai au; koeʻuhi ke hā ʻi he fekau ko e angahala ko e fungani ʻi he meʻa ʻoku kovi.
Öyleyse, iyi olan bana ölüm mü getirdi? Kesinlikle hayır! Ama günah, günah olarak tanınsın diye, iyi olanın aracılığıyla bana ölüm getiriyordu. Öyle ki, buyruk aracılığıyla günahın ne denli günahlı olduğu anlaşılsın.
Ade a eye no bɛyɛɛ owu maa me ana? Dabi da! Nanso sɛnea ɛbɛyɛ a yebehu bɔne sɛ bɔne no, ɛfaa nea eye so de owu brɛɛ me. Enti bɔne nam mmaransɛm so maa me huu sɛ bɔne yɛ ade a ɛyɛ hu.
Adeɛ a ɛyɛ no bɛyɛɛ owuo maa me anaa? Dabi! Nanso sɛdeɛ ɛbɛyɛ a yɛbɛhunu bɔne sɛ bɔne no, ɛfaa deɛ ɛyɛ so de owuo brɛɛ me. Enti bɔne nam mmaransɛm so maa me hunuu sɛ bɔne yɛ adeɛ a ɛyɛ hu.
Тож невже те, що добре, спричинило мені смерть? Зовсім ні! Навпаки, гріх, щоб виявитися гріхом, спричинив мою смерть через те, що добре. Так завдяки заповіді гріх став абсолютно грішним.
Тож чи добре стало мені смертю? Зо́всім ні! Але гріх, щоб стати гріхом, приніс мені смерть добром, щоб гріх став мі́цно грі́шний через за́повідь.
Хиба ж добро принесло мені смерть? Нехай не буде так. Нї, гріх, щоб явив ся гріхом, добрим завдав менї смерть, щоб гріх був без міри грішен через заповідь.
पस जो चीज़ अच्छी है क्या वो मेरे लिए मौत ठहरी? हरगिज़ नहीं बल्कि गुनाह ने अच्छी चीज़ के ज़रिए से मेरे लिए मौत पैदा करके मुझे मार डाला ताकि उसका गुनाह होना ज़ाहिर हो; और हुक्म के ज़रिए से गुनाह हद से ज़्यादा मकरूह मा'लूम हो।
| ئۇنداقتا، ياخشى بولغىنى ماڭا ئۆلۈم بولدىمۇ؟ ھەرگىز ئۇنداق ئەمەس! بەلكى، گۇناھنىڭ قەۋەتلا قەبىھ ئىكەنلىكى ئەمر ئارقىلىق ئوچۇق ئاشكارىلىنىشى ئۈچۈن، بۇ ياخشى ئەمرنىڭ ۋاسىتىسى بىلەن گۇناھ مەندە ئۆلۈم پەيدا قىلدى. |
Ундақта, яхши болғини маңа өлүм болдиму? Һәргиз ундақ әмәс! Бәлки, гунаниң қәвәтла қәбиһ екәнлиги әмир арқилиқ очуқ ашкарилиниши үчүн, бу яхши әмирниң вастиси билән гуна мәндә өлүм пәйда қилди.
Undaqta, yaxshi bolghini manga ölüm boldimu? Hergiz undaq emes! Belki, gunahning qewetla qebih ikenliki emr arqiliq ochuq ashkarilinishi üchün, bu yaxshi emrning wasitisi bilen gunah mende ölüm peyda qildi.
Undaⱪta, yahxi bolƣini manga ɵlüm boldimu? Ⱨǝrgiz undaⱪ ǝmǝs! Bǝlki, gunaⱨning ⱪǝwǝtla ⱪǝbiⱨ ikǝnliki ǝmr arⱪiliⱪ oquⱪ axkarilinixi üqün, bu yahxi ǝmrning wasitisi bilǝn gunaⱨ mǝndǝ ɵlüm pǝyda ⱪildi.
Vậy thì điều lành trở làm cớ cho tôi chết sao? Chẳng hề như vậy! Nhưng ấy là tội lỗi đã làm cho tôi chết, hầu khi nó nhân điều lành làm chết tôi, tự bày ra nó là tội lỗi; đến nỗi tội lỗi nhân điều răn trở nên cực ác.
Vậy thì điều lành trở làm cớ cho tôi chết sao? Chẳng hề như vậy! Nhưng ấy là tội lỗi đã làm cho tôi chết, hầu khi nó nhơn điều lành làm chết tôi, tự bày ra nói là tội lỗi; đến nỗi tội lỗi nhơn điều răn trở nên cực ác.
Có thể như thế sao? Lẽ nào luật pháp, là điều tốt lại giết chết tôi? Không bao giờ! Tội lỗi đã để lộ thực chất của nó khi mượn điều tốt đưa tôi vào cõi chết. Tội lỗi thật hiểm độc. Nó lợi dụng điều răn của Đức Chúa Trời cho mục đích gian ác.
pe lino lila lino linono vwale vufue kulyune? nalungavisaghe nahele ku fighono fyoni. neke kuuti isambi jivoneka kuva je sambi kyongo kukilila ilinono lila, jikaletile uvufue nkate jango. ili lilyale kuuti kukilila ululaghilo lula, isambi jighinaghe kuva mbivi kyongo.
Buna buevi diambu diodi di mboti dilenda bela tho yi lufuamu diambu diama e? Nana, buawu ko. Vayi Masumu, muingi mamonika masumu mandatina lufua mu nzila yi diambu di mboti ayi mu nzila yi lutumunu maluta monika bukiedika ti masumu.
Ǹjẹ́ ohun tí ó dára ha di ikú fún mi bí? Kí a má rí i! Ṣùgbọ́n kí ẹ̀ṣẹ̀, kí ó lè farahàn bí ẹ̀ṣẹ̀, ó ń ti ipa ohun tí ó dára ṣiṣẹ́ ikú nínú mi, kí ẹ̀ṣẹ̀ lè ti ipa òfin di búburú rékọjá.
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