Romans 4:17
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
(siç është shkruar: “Unë të kam caktuar atin e shumë kombeve”), është ati i të gjithë neve para Perëndisë që ai besoi, i cili i jep jetë të vdekurve dhe thërret gjërat që nuk janë sikur të ishin.
(urika na adi uchifbit vat, nafo na ina idi nya niyertẹ, “meng natifi uchif nisudu gbardang”). Amẹ Ibrahim wadi nbun lẹ na awayinin ninghe, Kutellẹri une, urika na adin nizu ulai nalẹ na ikuzu, akuru ayichila ilẹ imon na idiba imone yita.
| كَمَا هُوَ مَكْتُوبٌ: «إِنِّي قَدْ جَعَلْتُكَ أَبًا لِأُمَمٍ كَثِيرَةٍ». أَمَامَ ٱللهِ ٱلَّذِي آمَنَ بِهِ، ٱلَّذِي يُحْيِي ٱلْمَوْتَى، وَيَدْعُو ٱلْأَشْيَاءَ غَيْرَ ٱلْمَوْجُودَةِ كَأَنَّهَا مَوْجُودَةٌ. |
| كَمَا قَدْ كُتِبَ: «إِنِّي جَعَلْتُكَ أَباً لأُمَمٍ كَثِيرَةٍ.» (إِنَّهُ أَبٌ لَنَا) فِي نَظَرِ اللهِ الَّذِي بِهِ آمَنَ، الَّذِي يُحْيِي الْمَوْتَى وَيَسْتَدْعِي إِلَى الْوُجُودِ مَا كَانَ غَيْرَ مَوْجُودٍ. |
| ܐܝܟܢܐ ܕܟܬܝܒ ܕܤܡܬܟ ܐܒܐ ܠܤܘܓܐܐ ܕܥܡܡܐ ܩܕܡ ܐܠܗܐ ܗܘ ܕܗܝܡܢܬ ܒܗ ܕܡܚܐ ܡܝܬܐ ܘܩܪܐ ܠܐܝܠܝܢ ܕܠܐ ܐܝܬܝܗܘܢ ܐܝܟ ܐܝܬܝܗܘܢ |
(ինչպէս գրուած է. “Քեզ շատ ազգերու հայր ըրի”) Աստուծոյ առջեւ՝ որուն ինք հաւատաց, որ կեանք կու տայ մեռելներուն ու չեղած բաները կը կոչէ եղածներու պէս:
আৰু যি দৰে লিখা আছে, মই তোমাক অনেক জাতিৰ আদিপিতৃ পাতিলো ৷ আব্ৰাহামে ঈশ্ৱৰত বিশ্ৱাস ৰাখি, তেওঁৰ সাক্ষাতে আছিল, কিয়নো তেওঁ বিশ্বাস কৰা ঈশ্ৱৰে মৃত লোকক জীৱন দান কৰে আৰু জড়ক জীৱলৈ সম্বোধন কৰে৷
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Kambo mulangum mulangeu, “min yonen na yilam tee bi tenni, kila kila”. Ibraim kino kabum nii co wo ci ciya cikeu, con Kwama, wo ne nubo bwiya meu dume tiyeu, na cwo diker maniyeu, na bou na no wi.
(Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
Gode Sia: da agoane dedei diala, “Na da di fifi asi gala bagohame ilima ada hamoi dagoi.” Gode da bogoi uhinisimusa: dawa: Ea sia: beba: le, musa: hamedafa gala liligi da hamosa. A: ibalaha: me da amo Gode dafawaneyale dawa: i. Amola Gode da amo musa: ilegele sia: i hahawane dogolegele iasu liligi hamoi dagoi.
যেমন লিখিত আছে, “আমি তোমাকে বহু জাতির পিতা করলাম,”) সেই ঈশ্বরের সাক্ষাৎেই অব্রাহাম ছিলেন যাকে তিনি বিশ্বাস করলেন, উনি হলেন ঈশ্বর যিনি মৃতদের জীবন দেন এবং যা নেই তাহা আছেন বলেন;
যেমন লেখা আছে, “আমি তোমাকে বহু জাতির পিতা করেছি।” যে ঈশ্বরে তিনি বিশ্বাস করেছিলেন, তাঁর দৃষ্টিতে তিনি আমাদের পিতা—সেই ঈশ্বর, যিনি মৃতদের জীবন দান করেন ও যা নেই, তা আছে বলেন।
ज़ेन्च़रे पवित्रशास्त्रे मां लिखोरूए, “मीं तू बेड़ि कौमां केरो पूर्वज बनेवरोस” परमेशरे पुड़ तैने विश्वास कियो, ते ज़ै मुड़दन ज़ींतो केरते ते ज़ैना चीज़ां वाजूद नईं, तैन भी हाज़र केरते।
जियां पबित्र शास्त्रां च लिखया है, “मैं तिजो मतियां जातियां दा पूर्वज बणाया है” परमेश्वरे दे सामणे अब्राहम साड़ा पिता है। उना उस परमेश्वरे पर भरोसा किता, जड़ा मरयां जो फिरी जिन्दा करदा है कने जड़ियां चीजां मोजूद भी नी न, उना दा ना इयां लेंदा है, की जियां की सै चीजां मोजूद न।
ଇ ବିସୟେ ସାସ୍ତରେ ଲେକା ଆଚେ, “ତକ୍ ମୁୟ୍ଁ ବୁତେକ୍ ଜାତିର୍ ଉବାସି କଃରି ଆଚି ।” ଇସ୍ୱରାର୍ ଆକାୟ୍ ଇ ଜଃବାଉ ଟିକ୍ ରିଲି, ବଃଲେକ୍ ଜୁୟ୍ ଇସ୍ୱର୍କେ ଅବ୍ରାହାମ୍ ବିସ୍ୱାସ୍ କଃର୍ତିରିଲା, ତାର୍ ବଃଚନ୍ ମଃଲା ଲକ୍ମଃନ୍କେ ଜିବନ୍ କଃରେଦ୍ ଆର୍ ନଃରିଲା ତଃୟ୍ ସଃବୁ ବିସୟ୍ ଉବ୍ଜାୟ୍ଦ୍ ।
Abraham jangosh, «Ay ashuwots niho neen woshre» ett guut'ere, bí k'irtsuwotsi tuuzituwonat aalo b́ fa'ok'o woshituwo Izar Izeweri bí amantsotsne.
Na wa ba nha, “Mi chu ndu he tie u mgbumgblu gbugbu'u” Ibrahim ahe ni shishi ndji wa a kpau nyime'a, wato Irji wa ani nu vri (life) ni biwa ba gyu nda ndu kpe biwa bana he na ndu ba he.
(както е писано: "Направих те отец на много народи"), пред Бога Когото повярва, Който съживява мъртвите, и повиква в действително съществуване онова, което не съществува.
kay sama sa nahisulat, “Gihimo ko ikaw nga amahan sa daghang mga nasod.” Si Abraham anaa sa atubangan sa iyang gisaligan, nga mao, ang Dios, nga naghatag ug kinabuhi sa patay ug gitawag ang mga butang nga wala ngadto sa pagkaanaa.
sumala sa nahisulat nga nagaingon, "Gihimo ko ikaw nga amahan sa daghang mga nasud. Ang saad gipasalig ngadto kanila sa atubangan sa maong Dios nga iyang gitoohan nga mao ang nagahatag ug kinabuhi ngadto sa mga patay, ug nagatudlo sa mga butang bisan sa wala pa kini magalungtad.
( ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎤᏂᏣᏘ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏙᏓ ᏂᎬᏴᎦ, ) ᎠᎦᏔᎲ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏥᎪᎯᏳᎲᏍᎨᎢ, ᎾᏍᎩ ᏗᎬᏂᏗᏍᎩ ᏥᎩ ᏧᏂᏲᎱᏒᎯ, ᎠᎴ ᏗᏯᏂᏍᎩ ᏥᎩ ᏧᎾᏓᎴᏅᏛ ᎾᏍᎩ ᎾᏁᎲᎾ ᎨᏒᎢ, ᎾᏍᎩ ᏣᏁᎰ ᎾᏍᎩᏯᎢ;
Monga kwalembedwa kuti, “Ine ndakusandutsa kukhala kholo la mitundu yambiri.” Iye ndiye kholo lathu pamaso pa Mulungu, amene anamukhulupirira, Mulungu amene amapereka moyo kwa akufa ndipo amapereka moyo kwa zinthu zopanda moyo.
Cangcim naw, “Khyangmjü khawkäna paa ka ning pyang päng ni” tia a pyena kba ni. Khyütam cun Abrahama jum Pamhnama ma daw lü acuna Pamhnam naw thikie jah xünsak lü, am vekie pi ve khaia pawhki ni.
Abraham loe kadueh kaminawk hinghaih paekkung, kaom ai hmuennawk omsakkung hoi a tang ih Sithaw hmaa ah, (Nang loe acaeng kaminawk boih ih ampa ah kang sak boeh, ) tiah tarik ih lok to oh.
Namtom rhoek boeih kah napa la nang kan coelh tila a daek tangtae vanbangla anih loh a tangnah hlan ah aka duek rhoek te aka hing sak tih, aka om pawt te aka om bangla aka khue, Pathen te om lamhma coeng.
Namtom rhoek boeih kah napa la nang kan coelh tila a daek tangtae vanbangla anih loh a tangnah hlan ah aka duek rhoek te aka hing sak tih, aka om pawt te aka om bangla aka khue, Pathen te om lamhma coeng.
”Thlangphyn boeih a pa na ni sai hawh nyng,” tinawh a qee myihna. Anih ing ak cangnaak Khawsa mik huh awh anih taw ningnih a pa na awm hy, thlak thikhqi venawh hqingnaak ak pekung ingkaw amak awm ik-oeihkhqi ak awm sakkung taw Khawsa ni.
Minam tampi te i Pa in kong vawt zo hi, ci a ki atsa bang in, Abraham sia, mithi te a thokiksak, a om ngawl lai nate a omsa bang in a son, a up Pathian mai ah eite theampo i Pa a hihi.
Hiche hi ahi Pathen Lekhabun asei, “Keiman nangma namtin mipa a kasem nahitai” tia Pathen in ajah a anasei chu. Hiche ahitheina chu Abraham'in Pathen atahsan'a athisa hinsahkitna chule imacha louva kona thil thah asemdoh thei tahsan na jeh ahi.
Kai ni nang teh moikapap e miphunnaw e na pa lah na coung sak toe telah Cakathoung dawk thut e patetlah Abraham teh ama ni a yuem e Cathut, kadout e naw hah kahring sak niteh, kaawm hoeh e hnonaw hah ao thai nahanelah kâ ka poe thai e Cathut hmalah, maimouh pueng e na pa lah ao.
亚伯拉罕所信的，是那叫死人复活、使无变为有的 神，他在主面前作我们世人的父。如经上所记：“我已经立你作多国的父。”
亞伯拉罕所信的，是那叫死人復活、使無變為有的上帝，他在主面前作我們世人的父。如經上所記：「我已經立你作多國的父。」
如经文所记：“我已立你为万国之父。”在上帝面前，亚伯拉罕相信上帝，那让人起死回生、造物于世的上帝。
正如經上所載：『我已立你為萬民之父；』亞巴郎是在他所信的天主面前，就是在叫死者復活，叫那不存在的成為存在的那位面，前作我們眾人的父親。
Mpela Malembelo ga Akunnungu yagakuti pakusala, “Nammisile mme atati jwa ŵandu ŵa ilambo yejinji.” Chilanga cho chili chisyene paujo pa Akunnungu juŵakulupililwe ni che Iblahimu. Akunnungu ŵakwasyusya ŵawe, ni kwa malajisyo gakwe indu yanganiipagwe ikupagwa.
ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲁⲓⲭⲁⲕ ⳿ⲛⲓⲱⲧ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲉⲑⲛⲟⲥ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫϯ ⲫⲏⲉⲧⲁϥⲛⲁϩϯ ⳿ⲉⲣⲟϥ ⲫⲏⲉⲧⲧⲁⲛϧⲟ ⳿ⲛⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲟⲩⲟϩ ⲉⲧⲑⲱϩⲉⲙ ⳿ⲛⲛⲏⲉⲧⲉ ⳿ⲛⲥⲉϣⲟⲡ ⲁⲛ ⳿ⲙ⳿ⲫⲣⲏϯ ⲛⲉ ⲉⲩϣⲟⲡ.
ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲓⲕⲱ ⲙⲙⲟⲕ ⲛⲉⲓⲱⲧ ⲛϩⲁϩ ⲛϩⲉⲑⲛⲟⲥ ⲙⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲛⲧⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲡⲁⲓ ⲉⲧⲧⲁⲛϩⲟ ⲛⲛⲉⲧⲙⲟⲟⲩⲧ ⲉⲧⲙⲟⲩⲧⲉ ⲉⲛⲉⲧⲉⲛⲥⲉϣⲟⲟⲡ ⲁⲛ ϩⲱⲥ ⲉⲩϣⲟⲟⲡ
ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲓ̈ⲕⲱ ⲙ̅ⲙⲟⲕ ⲛ̅ⲉⲓⲱⲧ ⲛ̅ϩⲁϩ ⲛ̅ϩⲉⲑⲛⲟⲥ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲛⲧⲁϥⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ. ⲡⲁⲓ̈ ⲉⲧⲧⲁⲛϩⲟ ⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ ⲉⲧⲙⲟⲩⲧⲉ ⲉⲛⲉⲧⲉⲛⲥⲉϣⲟⲟⲡ ⲁⲛ ϩⲱⲥ ⲉⲩϣⲟⲟⲡ.
ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲀⲒⲬⲀⲔ ⲚⲒⲰⲦ ⲚⲞⲨⲘⲎϢ ⲚⲈⲐⲚⲞⲤ ⲘⲠⲈⲘⲐⲞ ⲘⲪⲚⲞⲨϮ ⲪⲎ ⲈⲦⲀϤⲚⲀϨϮ ⲈⲢⲞϤ ⲪⲎ ⲈⲦⲦⲀⲚϦⲞ ⲚⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ⲞⲨⲞϨ ⲈⲦⲐⲰϨⲈⲘ ⲚⲚⲎ ⲈⲦⲈ ⲚⲤⲈϢⲞⲠ ⲀⲚ ⲘⲪⲢⲎϮ ⲚⲈⲈⲨϢⲞⲠ.
kao što je pisano: Ocem mnoštva naroda ja te postavljam - pred Onim komu povjerova, pred Bogom koji oživljuje mrtve i zove da bude ono što nije.
(Jakož psáno jest: Otcem mnohých národů postavil jsem tebe, ) před oblíčejem Boha, jemuž uvěřil, kterýž obživuje mrtvé, a povolává i těch věcí, jichž není, jako by byly.
(Jakož psáno jest: Otcem mnohých národů postavil jsem tebe, ) před obličejem Boha, jemuž uvěřil, kterýž obživuje mrtvé a povolává i těch věcí, jichž není, jako by byly.
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(som der er skrevet: "Jeg har sat dig til mange Folkeslags Fader"), over for Gud, hvem han troede, ham, som levendegør de døde og kalder det, der ikke er, som om det var.
(som der er skrevet: „Jeg har sat dig til mange Folkeslags Fader‟), over for Gud, hvem han troede, ham, som levendegør de døde og kalder det, der ikke er, som om det var.
(som der er skrevet: „Jeg har sat dig til mange Folkeslags Fader‟), over for Gud, hvem han troede, ham, som levendegør de døde og kalder det, der ikke er, som om det var.
ଏ ବିସଇ ସାସ୍ତରେ ଲେକାଆଚେ “ତକେ ଆମେ ସବୁ ବଁସର୍ ବାବା କରିଆଚୁ ।” ପରମେସରର୍ ଇସାବେ ଏ କାତା ଦେଲାଟା ଟିକ୍ ରଇଲା, କାଇକେ ବଇଲେ ଜନ୍ ପରମେସର୍କେ ଅବ୍ରାଆମ୍ ବିସ୍ବାସ୍ କର୍ତେ ରଇଲା, ସେ ପର୍ମେସରର୍ ବାକିଅ ମଲା ଲକ୍ମନ୍କେ ଜିବନ୍ କର୍ସି ଆରି କାଇଟା ନଇଲାତେଇଅନି ସବୁ ବିସଇ ତିଆର୍ କର୍ସି ।
Mana kaka ondiki niya, “Aseketi ibedo wuon ogendini mangʼeny.” En wuonwa e nyim wangʼ Nyasaye mane oyie kuome, Nyasaye machiwo ngima ni joma otho kendo maluongo gik maonge mana ka gima gintie.
mbulimbukulembedwe, “Ndakuchita wisi wamanyika miingi. “Abbulahamu wakali mubuliwo bwawooyo ngwakasyoma, nkokuti, Leza, uupa buumi kubafu alimwi wiita zintu zitawo kuti zibewo.
(Gelijk geschreven staat: Ik heb u tot een vader van vele volken gesteld) voor Hem, aan Welken hij geloofd heeft, namelijk God, Die de doden levend maakt, en roept de dingen, die niet zijn, alsof zij waren;
zoals geschreven staat: "Tot een vader van vele volken heb ik u gesteld," juist omdat hij geloofde in God, die de doden ten leven verwekt en bij name noemt wat niet bestaat, als was het er reeds.
(Gelijk geschreven staat: Ik heb u tot een vader van vele volken gesteld) voor Hem, aan Welken hij geloofd heeft, namelijk God, Die de doden levend maakt, en roept de dingen, die niet zijn, alsof zij waren;
(as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
(as it is written: I have made you a father of many nations, ) in the sight of him in whom he believed, even God, who makes the dead alive, and calls those things which are not, as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.
in whom he believed, who revives the dead and who calls those things that do not exist into existence. For it is written: “I have established you as the father of many nations.”
(according as it is written, I have made thee father of many nations, ) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
(As it is written: I have made thee a father of many nations, ) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.
just as it is written: “I have made you a father of many ethnic nations”—in the presence of Him whom he believed: God, who gives life to the dead and calls the nonexistent things as though they did exist.
As Scripture says, “I've made you the father of many nations.” For in the presence of God, Abraham trusted in the God who makes the dead alive and speaks into existence what didn't previously exist.
(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.
as it has been written, That I have constituted thee the father of many nations, before God whom he believed, who quickens the dead, and calls things which are not as really existing:
(as it is written “that I have constituted thee father of many nations,”) before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.
(as it is written, "I have made thee a father of many nations,") in the sight of Him whom he believed, even God, who giveth life to the dead, and calleth the things that are not as if they were:
(As it is written, I have made thee a father of many nations, ) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
(As it is written, I have made you a father of many nations, ) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.
(As it is written, I have made thee a father of many nations, ) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
(As it is written, I have made thee a father of many nations, ) before him whom he believed, even YHWH, who quickeneth the dead, and calleth those things which be not as though they were.
( As it is written, I have made thee a father of many nations, ) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
(As it is written, I have made you a father of many nations, ) before him whom he believed, even God, who replenishes life to the dead, and calls those things which be not as though they were.
who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
as it is written, I have made you a father of many nations.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
(as it is written, “I have made thee a father of many nations”) in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
as scripture says – “I have made you the father of many nations.”) And this they do in the sight of that God in whom Abraham had faith, and who gives life to the dead, and speaks of what does not yet exist as if it did.
as scripture says – ‘I have made you the father of many nations.’) And this they do in the sight of that God in whom Abraham had faith, and who gives life to the dead, and speaks of what does not yet exist as if it did.
(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who quickeneth the dead, and calleth the things that are not, as though they were.
Even as it is written—Father of many nations, have I appointed thee: before him whom he believed—God, who causeth the dead to live, and calleth the things that are not as things that are: —
even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
as/just as to write that/since: that father much Gentiles to place you before which to trust (in) God the/this/who to make alive the/this/who dead and to call: call the/this/who not to be as/when to be
(as it is written, I have ordained thee the father of many nations before Aloha, in whom thou hast believed, who maketh alive the dead, and calleth those who are not as though they were: )
as it is written: " I have constituted thee a father to a multitude of nations;" namely before God, in whom thou hast believed; who quickeneth the dead, and calleth those things which are not, as if they were.
What is written {What [Moses] wrote} [in the Scriptures about what God promised Abraham shows that this is true]. [God said to him], “It is in order that you [(sg)] may be the ancestor of many ethnic groups that I have chosen you.” Romans 4:17b-22 God [guaranteed that he would give Abraham many descendants]. Abraham confidently believed that God [would do that],
as Scripture says — ‘I have made thee the Father of many nations.’) And this they do in the sight of that God in whom Abraham had faith, and who gives life to the dead, and speaks of what does not yet exist as if it did.
As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
as it is written, “I have made you the father of many nations.” Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.
(As it is written, I have made thee a father of many nations) before him whom he believed, [even] God, who reviveth the dead, and calleth those things which are not, as though they were.
As it is written, I have made thee a father of many nations, ) before him whom he believed, even God, who giveth life to the dead, and calleth those things which are not as though they were.
so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
who is father of us all (according as it hath been written — 'A father of many nations I have set thee,') before Him whom he did believe — God, who is quickening the dead, and is calling the things that be not as being.
(kiel estas skribite: Mi faris vin patro de multe da popoloj) antaŭ Tiu, al kiu li kredis, nome Dio, kiu vivigas la mortintojn, kaj vokas la neekzistantaĵojn, kvazaŭ ili ekzistus.
Nagu Pühakiri ütleb: „Ma olen teinud su paljude rahvaste isaks.“Sest Jumala ligiolus uskus Aabraham Jumalasse, kes teeb surnud elavaks ja kutsub sõnaga esile selle, mida enne ei olnud olemas.
Abe ale si Ŋɔŋlɔ Kɔkɔe la gblɔ ene be: “Meɖo wò dukɔ geɖewo fofo.” Eyae nye mía fofo le Mawu ŋkume, ame si dzi wòxɔ se, Mawu, ame si naa agbe ame kukuwo, eye wòyɔa nu siwo meli o la abe ɖe woli ene.
(Niinkuin kirjoitettu on: minä asetin sinun monen pakanan isäksi) Jumalan edessä, jonka hän uskonut on, joka kuolleet eläväksi tekee ja kutsuu ne, jotka ei ole, niinkuin ne olisivat.
-niinkuin kirjoitettu on: "Monen kansan isäksi minä olen sinut asettanut" -sen Jumalan edessä, johon hän uskoi ja joka kuolleet eläviksi tekee ja kutsuu olemattomat, ikäänkuin ne olisivat.
— gelijk geschreven is: Ik heb u gesteld tot een vader van vele volken; — voor Hem in wien hij geloofde, God die de dooden levend maakt en roept de dingen die niet zijn als of ze waren.
selon qu'il est écrit: " Je t'ai fait père d'un grand nombre de nations. " Il l'est devant celui auquel il a cru, devant Dieu, qui donne la vie aux morts et qui appelle les choses qui ne sont point comme si elles étaient.
Ainsi qu'il est écrit: « Je t'ai établi père d'une multitude de nations. » Ceci en présence de celui en qui il a cru: Dieu, qui donne la vie aux morts, et qui appelle les choses qui ne sont pas, comme si elles étaient.
(selon qu’il est écrit: « Je t’ai établi père de plusieurs nations »), devant Dieu qu’il a cru, – qui fait vivre les morts et appelle les choses qui ne sont point comme si elles étaient,
Selon qu'il est écrit: je t'ai établi père de plusieurs nations, devant Dieu, en qui il a cru; lequel fait vivre les morts, et qui appelle les choses qui ne sont point, comme si elles étaient.
(Selon qu’il est écrit: Je t’ai établi père d’une multitude de nations), devant Dieu à qui il a cru, qui vivifie les morts, et appelle les choses qui ne sont pas, comme celles qui sont;
Je t’ai établi père d’un grand nombre de nations. Il est notre père devant celui auquel il a cru, Dieu, qui donne la vie aux morts, et qui appelle les choses qui ne sont point comme si elles étaient.
selon qu’il est écrit: « Je t’ai fait père d’un grand nombre de nations. » Il l’est devant celui auquel il a cru, devant Dieu, qui donne la vie aux morts et qui appelle les choses qui ne sont pas comme si elles étaient.
«Je t’ai fait père d'un grand nombre de nations, » et cela devant Dieu, en qui il eut foi, — Dieu, qui donne la vie aux morts, et qui nomme les choses qui ne sont pas, comme si elles étaient.
Lequel (selon qu'il est écrit: Je t'ai établi pour être père de plusieurs nations) est notre père à tous devant Dieu, auquel il a cru, qui fait revivre les morts, et appelle les choses qui ne sont point, comme si elles étaient.
(selon qu'il est écrit: « Car J'ai fait de toi le père de plusieurs nations »), devant Celui auquel il a cru, le Dieu qui vivifie les morts, et qui évoque comme si elles existaient les choses qui n'existent point.
(ainsi que cela est écrit: «Je t'ai rendu père de plusieurs peuples»), il l'est devant le Dieu en qui il a cru, qui rend la vie aux morts et qui appelle à l'existence ce qui n'existe pas.
«Je t'ai établi père de beaucoup de nations» — notre père, dis-je, devant Dieu, en qui il a cru, qui donne la vie aux morts, et qui appelle les choses qui ne sont point comme si elles étaient.
Hesikka “Ta nena daro dere Aawa oothidis” geeteti xaafetida mala hanides. Izikka hayqidaytas deyo immizaden baynidayssa qasse diza mala oothizaden ammanida Xoossa sinithan izi nuusu Aawakko.
- wie geschrieben steht: Zum Vater vieler Völker habe ich dich bestimmt —. Und das ist er nach Gottes Willen. Denn ihm hat er geglaubt: ihm, der die Toten lebendig macht, und der das Nichtseiende ins Dasein ruft.
gemäß dem Schriftwort: "Zum Vater vieler Völker habe ich dich gemacht." Er ist dies vor Gott, an den er glaubte, der die Toten auferweckt und das, was nicht ist, ins Dasein ruft.
[wie geschrieben steht: "Ich habe dich zum Vater vieler Nationen gesetzt"], [1. Mose 17,5] vor dem Gott, welchem er glaubte, der die Toten lebendig macht und das Nichtseiende ruft, wie wenn es da wäre;
“Ich habe dich zum Vater vieler Nationen gesetzt”) vor dem Gott, welchem er glaubte, der die Toten lebendig macht und das Nichtseiende ruft, wie wenn es da wäre;
(wie geschrieben steht: Ich habe dich zum Vater vieler Völker gesetzt) vor dem Gott welchem er geglaubt hat, der da lebendig macht die Toten, und ruft ins Dasein was nicht ist, -
wie geschrieben stehet: Ich habe dich gesetzt zum Vater vieler Heiden vor Gott, dem du geglaubet hast, der da lebendig machet die Toten und rufet dem, das nicht ist, daß es sei.
(wie geschrieben steht: “Ich habe dich gesetzt zum Vater vieler Völker”) vor Gott, dem er geglaubt hat, der da lebendig macht die Toten und ruft dem, was nicht ist, daß es sei.
nach dem Schriftwort: »Zum Vater vieler Völker habe ich dich gesetzt« – vor dem Gott, dem er geglaubt hat als dem, welcher die Toten lebendig macht und das noch nicht Vorhandene benennt, als wäre es schon vorhanden.
wie geschrieben steht: «Ich habe dich zum Vater vieler Völker gesetzt» vor dem Gott, dem er glaubte, welcher die Toten lebendig macht und dem ruft, was nicht ist, als wäre es da.
Wie denn geschrieben steht: Ich habe dich zum Vater vieler Völker gemacht; vor dem Gott, Dem er Glauben schenkte, Der die Toten lebendig macht, und das, was nicht ist, ins Dasein ruft.
Ta ũrĩa kwandĩkĩtwo atĩrĩ: “Nĩngũtuĩte ithe wa ndũrĩrĩ nyingĩ.” We nĩwe ithe witũ maitho-inĩ ma Ngai, o ũcio Iburahĩmu eetĩkĩtie, o we Ngai ũrĩa ũriũkagia arĩa makuĩte, na waragia ũhoro wa maũndũ marĩa matarĩ ho ta marĩ ho.
Geeshsha Maxaafan, “Ta nena daro kawotethatas aawa oothas” geetettidi Abrahaame gisho, xaafettis. Ha ufayssay Abrahames imettiday hayqqidayssatas de7o immeysinne oorathabaa oothiya Xoossay iya gideyssa I ammanida gishossa.
nani lan diani maama: n teni ke a tua ni buoli boncianla ba. u TIENU, Abalahama nden daani yua yeni, nua wani Abalahama yua ntie ti kuli ba, wani yua n teni ke bi tinkpiba go ye ki fo, ki go teni ke yaa bonli n ki ye n tua yaali n ye.
nani lan diani maama n cabi ki tua yi nibuoli yeni mi diecianma kuli yaa ba ki go tie yaaba n daani utienu kuli yaa ba yua n tiendi li miali yaaba n kpe, ki go cedi yaa bonla n ki ye n tua yaaba n ye.
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθώς είναι γεγραμμένον, ότι πατέρα πολλών εθνών σε κατέστησα, ενώπιον του Θεού εις τον οποίον επίστευσε, του ζωοποιούντος τους νεκρούς και καλούντος τα μη όντα ως όντα·
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθωσ γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντοσ τουσ νεκρουσ και καλουντοσ τα μη οντα ωσ οντα
καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσε Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε, ) κατέναντι οὗ ἐπίστευσεν Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε), κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθὼς γέγραπται, ὅτι “Πατέρα πολλῶν ἐθνῶν τέθεικά σε”, κατέναντι οὗ ἐπίστευσεν, ˚Θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε—κατέναντι οὗ ἐπίστευσε Θεοῦ, τοῦ ζῳοποιοῦντος τοὺς νεκρούς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε — κατέναντι οὗ ἐπίστευσε Θεοῦ, τοῦ ζῳοποιοῦντος τοὺς νεκρούς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
(καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε, ) κατέναντι οὗ ἐπίστευσεν θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
ଆକେନ୍ ବିସୟ୍ରେ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ “ଆନାକେ ନେ ଗୁଲେ ଜାତିନେ ଆବା ଆଡିଙ୍ଗ୍ନେବକେ ।” ଇସ୍ପର୍ ଡାଗ୍ରା ଆକେନ୍ ଆଦେସ୍ ଟିକ୍ ଲେଃଗେ ମାତର୍ ମୁଡ଼ି ଇସ୍ପର୍କେ ଅବ୍ରହାମ୍ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ଡିଙ୍ଗେ ଇସ୍ପର୍ନେ ବ୍ନାଲିର୍ ଗୁଏକ୍ନେ ବାନ୍ ଆତଡ଼ିଆଏ ବାରି ସୁନ୍ୟବାନ୍ ସାପା ଜିନିସ୍ ଆଃରେଏ ।
જે ઈશ્વર મૃત્યુ પામેલાઓને સજીવન કરનાર છે અને જે બાબતો નથી તે જાણે કે હોય એવું પ્રગટ કરે છે અને જેમનાં પર ઇબ્રાહિમે વિશ્વાસ કર્યો, તેમની આગળ તે આપણા બધાનો પૂર્વજ છે, જેમ લખ્યું છે કે, ‘મેં તને ઘણી દેશજાતિઓનો પૂર્વજ બનાવ્યો છે તેમ’.
jan sa ekri nan Liv la: Mwen fè ou tounen zansèt moun anpil nasyon. Wi, Abraram se papa nou tout devan Bondye, li te mete konfyans li nan Bondye ki fè moun mouri yo leve vivan ankò, nan Bondye ki kreye tout bagay ki pa t' la.
Jan sa ekri a: “Mwen te fè ou Papa a anpil nasyon yo”, devan Sila a ke li (Abraham) te kwè a. Sa vle di, menm Bondye ki bay lavi a mò yo e ki fè egziste tout sila ki pa t janm egziste oparavan yo.
जिसा पवित्र ग्रन्थ म्ह लिख्या सै, “मन्नै तेरे ताहीं घणीए जात्तां का पूर्वज बणाया सै” परमेसवर की नजर म्ह अब्राहम म्हारा पूर्वज सै। उननै उस परमेसवर पै बिश्वास करया, जो मरे होया नै जिन्दा करै सै, अर जो बात सै ए न्ही उनका नाम इसा लेवै सै के मान्नो वे सै।
Kamar yadda yake a rubuce cewa, “Na mai da kai uban al’ummai masu yawa.” Shi ubanmu ne a gaban Allah, wanda a cikinsa ya gaskata, Allahn da yake ba da rai ga matattu, yake kuma kiran abubuwan da ba su kasance ba su zama kamar sun kasance.
kamar yadda aka rubuta, “Na maishe ka uba ga kasashe masu yawa.” Ibrahim na gaban aminin sa, wato, Allah, mai bada rai ga mattatu kuma ya kan kira abubuwan da basu da rai su kuma kasance.
(E like me ka mea i palapalaia, Ua hoolilo au ia oe i makua no na lahuikanaka he nui no, ) imua o ke alo o ke Akua ana i manaoio ai, ka mea i haawi i ke ola no ka poe make, a i olelo hoi i na mea i hana ole ia, me he mau mea la i hanaia.
| זוהי כוונת הכתוב בהבטחת אלוהים לאברהם:”כי אב המון גוים נתתיך.“אלוהים קיים את הבטחתו זאת, מפני שאברהם האמין באלוהים המחייה את המתים, והמדבר על העתיד להתרחש בלשון עבר. |
| ככתוב כי אב המון גוים נתתיך והוא האמין בהביט אל אל המחיה את המתים והקורא את אשר לא היה כמו הוה׃ |
जैसा लिखा है, “मैंने तुझे बहुत सी जातियों का पिता ठहराया है” उस परमेश्वर के सामने जिस पर उसने विश्वास किया और जो मरे हुओं को जिलाता है, और जो बातें हैं ही नहीं, उनका नाम ऐसा लेता है, कि मानो वे हैं।
जैसा कि पवित्र शास्त्र का लेख है: “मैंने तुम्हें अनेक राष्ट्रों का पिता ठहराया है.” हमारे गोत्रपिता अब्राहाम ने उन्हीं परमेश्वर में विश्वास किया, जो मरे हुओं को जीवन देते हैं तथा अस्तित्व में आने की आज्ञा उन्हें देते हैं, जो हैं ही नहीं.
(Amint meg van írva: „Sok nép atyjává tettelek téged“) az előtt az Isten előtt, akiben hitt, aki a halottakat megeleveníti, és létre hívja a nem létezőket.
(A mint meg van írva, hogy sok nép atyjává tettelek téged ) az előtt, az Isten előtt, a kiben hitt, a ki a holtakat megeleveníti, és azokat, a melyek nincsenek, előszólítja mint meglevőket.
Þetta á Gamla testamentið við þegar það segir að Guð hafi gert Abraham að föður margra þjóða. Guð vill taka á móti öllum sem treysta honum eins og Abraham gerði, hverrar þjóðar sem þeir eru. Loforðið sem hann fékk var frá sjálfum Guði, honum sem reisir hina dauðu og segir fyrir um atburði framtíðarinnar af nákvæmni eins og um liðinn tíma sé að ræða.
Dịka e dere ya, “Emeela m gị nna nke ọtụtụ mba.” Ya mere, nʼihu Chineke ahụ bụ onye o kweenyere nʼime ya, bụ onye ahụ na-eme ka ndị nwụrụ anwụ dịkwa ndụ ọzọ, onye na-akpọkwa ihe ndị na-adịbụghị, mee ka ha dịrị.
a kas naisurat, “Inaramidka nga ama iti adu a pagilian.” Adda ni Abraham iti presensiana a nagtalkanna, dayta ti Dios, a mangmangted iti biag kadagiti natay ken mangpaadda kadagiti banbanag nga awan.
Sebab Allah berkata begini kepada Abraham, "Aku sudah menjadikan engkau bapak untuk banyak bangsa." Demikianlah Allah memberikan janji itu kepada Abraham. Dan Abraham percaya kepada-Nya. Dialah Allah yang menghidupkan orang mati; Dialah juga Allah yang dengan berkata saja membuat apa yang tidak pernah ada menjadi ada.
Seperti yang dikatakan Kitab Suci, “Aku telah menjadikanmu bapak dari banyak bangsa.” Sebab di hadapan Allah, Abraham percaya kepada Allah yang bisa membangkitkan orang mati dan menciptakan segala sesuatu yang ada dari ketiadaan.
seperti ada tertulis: "Engkau telah Kutetapkan menjadi bapa banyak bangsa" --di hadapan Allah yang kepada-Nya ia percaya, yaitu Allah yang menghidupkan orang mati dan yang menjadikan dengan firman-Nya apa yang tidak ada menjadi ada.
Hal itu sesuai dengan yang tertulis tentang Abraham dalam Kitab Suci, “Aku akan menjadikan engkau bapak dari banyak bangsa.” Abraham mempercayai perkataan Allah itu karena dia tahu bahwa Allahlah yang sanggup menghidupkan orang mati. Dan dia percaya bahwa Allah, melalui perkataan-Nya saja, dapat menciptakan hal-hal yang belum pernah ada menjadi ada.
Anga naiyandikilwe, “Nakuika uewe kutula tata wa mahi idu. Abrahamu aukoli mung'wa uyo nauhuie, ingi Itunda uyu nuiapeza uupanga iashi nuitanga inkani nikutile ihume kigela.
Io ti ho costituito padre di molte nazioni), è padre di tutti noi davanti a Dio, a cui egli credette, il qual fa vivere i morti, e chiama le cose che non sono, come se fossero.
Infatti sta scritto: Ti ho costituito padre di molti popoli; (è nostro padre) davanti al Dio nel quale credette, che dà vita ai morti e chiama all'esistenza le cose che ancora non esistono.
(secondo che è scritto: Io ti ho costituito padre di molte nazioni) dinanzi al Dio a cui egli credette, il quale fa rivivere i morti, e chiama le cose che non sono, come se fossero.
Kasi sa anyetirke agi, ma wu a we ucukuno acoh ati lem vat, Amyinca tize ti gino me Ibrahim ucokoro uru mani ahira Asere de sa ma nya iriba ahira ame, me mani unu bari ma titi timum sa ti zo ba nan tige sa ti zii.
彼はその信じたる所の神、すなはち死人を活し、無きものを有るものの如く呼びたまふ神の前にて、我等すべての者の父たるなり。録して『われ汝を立てて多くの國人の父とせり』とあるが如し。
「わたしは、あなたを立てて多くの国民の父とした」と書いてあるとおりである。彼はこの神、すなわち、死人を生かし、無から有を呼び出される神を信じたのである。
このことは、彼が信じた神、すなわち死者を生かし、無いものを有るもののようにお呼びになる方の御前で、そうなのです。
蓋録して、「我汝を立てて多くの民の父たらしめたり」とあるが如く、アブラハムは其信ぜし所の神、即ち死したる者を活かし、無きものをば恰も有るものの如くに呼び給ふ神の御前に於て、凡て我等の父たるなり。
କେନ୍ଆତେ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଞେନ୍ ଆମନ୍ଆଡଙ୍ ଗୋଗୋୟ୍ ମନ୍ରାଞ୍ଜି ଆ ବାପା ଏମ୍ମେଲମ୍ ।” କେନ୍ ଆ ସନିବ୍ଡେୟ୍ବର୍ ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ମନଙ୍, ଆଙ୍ଗା ଇସ୍ୱର ଆମଙ୍ ଅବ୍ରାମନ୍ ଡର୍ରନେ, ଆ ବର୍ନେନ୍ ବାତ୍ତେ ଆରବୁମରନ୍ ଅବ୍ମେଙ୍ତେ ଆରି ବର୍ନେନ୍ ବାତ୍ତେ ଅଡ଼୍କୋନ୍ ଗବ୍ଡେଲ୍ତେ ।
Jetaq kubꞌij ri Tyoxalaj Wuj: Nubꞌim chawe chi katux na kitat sibꞌalaj e kꞌi tinimit winaq, xaq jeriꞌ ri Abraham xkojonik che ri Dios ri kuya kikꞌaslemal ri kaminaqibꞌ xuqujeꞌ kubꞌij chi ri jastaq ri majaꞌ kilitaj uwach, kꞌo chik.
E'i ana zanku avontafepina Anumzamo'a Abrahamuna asamino, Kagra rama'a vahe'mokizmi nezmafaza hugahane hu'ne. E'i anazama fore hu'neana, na'ankure Anumzamo'a fri'naza vahera zamasimu nezamino, hakarea'zana Agra erifore hu'ne huno Abrahamu'a amentinti hu'nea zante anara hune. (Jen-Agf 17:5)
“ನಾನು ನಿನ್ನನ್ನು ಅನೇಕ ಜನಾಂಗಗಳಿಗೆ ಒಬ್ಬ ತಂದೆಯನ್ನಾಗಿ ನೇಮಿಸಿದ್ದೇನೆ,” ಎಂದು ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಲಿಖಿತವಾಗಿದೆ. ದೇವರು ಸತ್ತವರಿಗೆ ಜೀವಕೊಡುವವರೂ ಇಲ್ಲದವುಗಳನ್ನು ಇರುವವುಗಳೋ ಎಂಬಂತೆ ಕರೆಯುವವರೂ ಆಗಿರುತ್ತಾರೆಂದು ಅಬ್ರಹಾಮನು ದೇವರ ಸನ್ನಿಧಿಯಲ್ಲಿ ನಂಬಿದನು.
“ನಾನು ನಿನ್ನನ್ನು ಅನೇಕ ಜನಾಂಗಗಳಿಗೆ ಪಿತನಾಗಿ ನೇಮಿಸಿದ್ದೇನೆಂದು” ಶಾಸ್ತ್ರದಲ್ಲಿ ಬರೆದಿದೆಯಲ್ಲ. ದೇವರು ಸತ್ತವರನ್ನು ಬದುಕಿಸುವವನಾಗಿಯೂ ಮತ್ತು ಅಸ್ತಿತ್ವದಲ್ಲಿ ಇಲ್ಲದ್ದನ್ನು ಅಸ್ತಿತ್ವಕ್ಕೆ ತರುವಂಥವನೂ ಆದ ದೇವರಲ್ಲಿ ಅಬ್ರಹಾಮನು ನಂಬಿಕೆಯಿಟ್ಟನು.
Lwakutyo jandikilwe,”Nakukola awe okubha lata wa Maanga mafu.”Aburaamu aliga amuliko unu amwikilisishe, niwe, Nyamuanga oyo kabhayana abhafue obhuanga no kugabhilikila amasango ago gatalio koleleki gatule okubhao
Pakhuva vegiwe ei lwakhuta ni khukhuvikha u veve ukhuva baba vavingi ukhu konga khila eikhinchoviwe u Abrahamu ale uvo, pande waula ava amwidikhe yaani uNguluve uvikhuvapa avafyile uwomi nukhugavikha agasipaliukhwa pugale.
kama kyajhilembibhu, “Nikubhombili bhebhe kujha dadi ghwa mataifa ghamehele.” Abrahamu ajhele mu uwepo bhwa jhola jhaamwamini, yaani, K'yara ambajhe akabhapela bhanu uzima ni kughakuta mambo ambagho ghajhelepi ili ghabhwesiajhi kujha.
기록된 바 내가 너를 많은 민족의 조상으로 세웠다 하심과 같으니 그의 믿은 바 하나님은 죽은 자를 살리시며 없는 것을 있는 것 같이 부르시는 이시니라
기록된바 내가 너를 많은 민족의 조상으로 세웠다 하심과 같으니 그의 믿은바 하나님은 죽은 자를 살리시며 없는 것을 있는것 같이 부르시는 이시니라
oana Ma Simusla uh fahk, “Nga ac oru kom in papa tumun mutanfahl puspis.” Ke ma inge wulela sac pwayena mweyen ma sin God me, su Abraham el lulalfongi — God su akmoulyauk mwet misa, ac su sap lal uh oru in sikyak ma su wangin meet.
sina haiñoletwe, “Niva kupangi isi we kanda zingi.”Aburahama avali kwina havusu bwakwe uzo wava sepete, ili uzo, Ireeza, uha vuhalo kuva fwire niku supa zintu zisakwina kuku va kwateni.
| وەکو نووسراوە: [من تۆم کردووە بە باوکی چەندین نەتەوە.] ئیبراهیم باوکمانە لەبەرچاوی خودا کە باوەڕی پێ هێنا، ئەوەی مردوو زیندوو دەکاتەوە و ئەو شتەی بوونی نییە دەیهێنێتە بوون. |
ଆମିନି ମାହାପୂରୁଇଁ ଅବ୍ରାହାମ ନାମିମାଚେସି, ଆମ୍ବାଆସି ହା଼ତାରାଇଁ ୱେଣ୍ତେ ଜୀୱୁ କିନେସି, ଅ଼ଡ଼େ ହିଲାଆଗାଟି ଦିଣ୍ସୁତି ମାନି ଲେହେଁ ହା଼ଟିନେସି, ଏ଼ ମାହାପୂରୁ ନ଼କିତା ଏ଼ୱାସି ମା଼ ତାଞ୍ଜି ଆ଼ହାମାନେସି, ଈ କାତା ଦାର୍ମୁ ସା଼ସ୍ତେରିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ନିଙ୍ଗେ ହା଼ରେକା କୂଡ଼ାତି ଲ଼କୁତି ତାଞ୍ଜି କିହାମାଞ୍ଜାନମି ।”
(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:
cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt. (Sicut scriptum est: Quia patrem multarum gentium posui te.)
(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt.
(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:
sicut scriptum est quia patrem multarum gentium posui te ante Deum cui credidit qui vivificat mortuos et vocat quae non sunt tamquam ea quae sunt
(sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidisti, qui vivificat mortuos, et vocat ea quae non sunt, tamquam ea quae sunt.
(Kā ir rakstīts: daudz tautām Es tevi esmu cēlis par tēvu, ) Tā Dieva priekšā, kam viņš ir ticējis, kas miroņus dara dzīvus un sauc to, kas vēl nav, tā kā tas jau būtu.
kolanda ndenge ekomama: « Nakomisaki yo tata ya bikolo ebele. » Azali tata na biso na miso ya Nzambe oyo ye andimaki, Nzambe oyo apesaka bomoi epai ya bakufi mpe azalisaka biloko oyo etikala kozala te.
जसो शास्त्र म लिख्यो हय, “मय न तोख बहुत सी राष्ट्रों को बाप ठहरायो हय” अऊर या प्रतिज्ञा परमेश्वर कि नजर म ठीक हय, यो ऊ परमेश्वर हय जेको पर अब्राहम न विश्वास करयो, अऊर जो मरयो हुयो ख जीन्दो करय हय, अऊर जो परमेश्वर अस्तित्व रहित बातों सी प्रगट करय हय।
Kyawandiikibwa nti, “Nkufudde jjajja w’amawanga amangi.” Ye jjajjaffe mu maaso g’oyo gwe yakkiriza, Katonda azuukiza abafu, era alaba ebitaliiwo ng’ebiriwo, era atonda ebintu ebiggya.
जेड़ा पवित्र शास्त्रो रे लिखी राखेया, “मैं तूँ बऊत सारी जातिया रा पिता ठराई राखेया।” आसा रे पुर्वज अब्राहमे तेस ई परमेशरो पाँदे विश्वास कित्तेया और जो मरे रेया खे जिऊँदा करोआ और जो गल्ला आईया ई नि, तिना रा नाओं एड़ा लओआ, कि मानो सेयो आईया।
araka ny voasoratra hoe: Nataoko ho rain’ ny firenena maro ianao ― teo anatrehan’ izay ninoany, dia Andriamanitra Izay mamelona ny maty sy miantso ny tsy misy toy ny misy.
(Fa hoe ty pinatetse: Fa nanoeko raem-pifeheañe maro rehe) ie añatrefa’ i natokisa’ey, i Andrianañahare mameloñe o nihomakeo vaho mikanjy o raha tsy eoo ho eoy.
മരിച്ചവരെ ജീവിപ്പിക്കയും ഇല്ലാത്തതിനെ ഉള്ളതിനെപ്പോലെ വിളിക്കുകയും ചെയ്യുന്നവനായി താൻ വിശ്വാസം അർപ്പിച്ച ദൈവത്തിന്റെ സന്നിധിയിൽ അവൻ നമുക്കെല്ലാവർക്കും പിതാവാകേണ്ടതിന് തന്നേ. “ഞാൻ നിന്നെ ബഹുജാതികൾക്കു പിതാവാക്കിവെച്ചു” എന്നു എഴുതിയിരിക്കുന്നുവല്ലോ.
മരിച്ചവരെ ജീവിപ്പിക്കയും ഇല്ലാത്തതിനെ ഉള്ളതിനെപ്പോലെ വിളിക്കയും ചെയ്യുന്നവനായി താൻ വിശ്വസിച്ച ദൈവത്തിന്റെ ദൃഷ്ടിയിൽ അവൻ നമുക്കെല്ലാവൎക്കും പിതാവാകേണ്ടതിന്നു തന്നേ. “ഞാൻ നിന്നെ ബഹുജാതികൾക്കു പിതാവാക്കിവെച്ചു” എന്നു എഴുതിയിരിക്കുന്നുവല്ലോ.
“ഞാൻ നിന്നെ അനേകം ജനതകൾക്കു പിതാവാക്കിയിരിക്കുന്നു” എന്ന് എഴുതിയിരിക്കുന്നല്ലോ. മരിച്ചവരെ ജീവിപ്പിക്കുകയും ഇല്ലാത്തവയെ ഉള്ളവയെപ്പോലെ ആസ്തിക്യത്തിലേക്കു വിളിച്ചുവരുത്തുകയും ചെയ്യുന്നവനായ ദൈവത്തിൽ അബ്രാഹാം വിശ്വസിച്ചു, ആ ദൈവത്തിന്റെ ദൃഷ്ടിയിൽ അദ്ദേഹം നമ്മുടെ പിതാവാണ്.
Masi Tengban Mapugi puyada ikhibagumnani, “Eina nahakpu phurup mayam amagi mapa oihallabani.” Asibabu hingba pibiba amasung leitaba potsingbu yathang piduna leihallakkhiba, Abraham-na thajakhiba Tengban Mapugi mangda wasakpiba adu aphabani
कारण पवित्र शास्त्रात असे लिहिले आहे की, ‘मी तुला अनेक राष्ट्रांचा पिता केले आहे.’ ज्याच्यावर त्याने विश्वास ठेवला, जो मरण पावलेल्यांना जिवंत करतो आणि अस्तित्वात नसलेल्यांना ते असल्याप्रमाणे बोलावतो त्या देवाच्या दृष्टीपुढे तो असा आहे.
ଧାରାମ୍ ପୁଥିରେ ଅଲାକାନା, “ଆଲେ ଆମ୍କେ ପୁରାଃ କିଲିରେନ୍ ଆପୁଲେ ବାଇୟାକାଦ୍ମେୟାଁ ।” ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ନେ ବାନାର୍ସା ବୁଗିନାଃ ତାଇକେନା, ଚିୟାଃଚି ଅକ ପାର୍ମେଶ୍ୱାର୍କେ ଆବ୍ରାହାମ୍ ବିଶ୍ୱାସ୍ ତାଇକେନାଏ, ଏନ୍ ପାର୍ମେଶ୍ୱାର୍ଗି ଗଜାକାନ୍ ହଡ଼କକେ ଜୀଉବିରିଦ୍କଆ ଆଡଃ ଅକ୍ନାଃ ବାନଃତେୟାଃ ଆୟାଃ ଆନାଚୁତେ ସବେନାଃ ହବାସାକାଅଆଃ ।
Malinga shigalugula Majandiko ga Ukonjelo kuti, “Njikummika mme atati bha ilambo yaigwinji.” Gene malaganogo ni ga kweli, kwa a Nnungu bhakulupalilwe na a Bhulaimu, a Nnungu bhakwaayuyanga bhawilenje, na kwa lilobhe lyabho, indu ikapaliji inapagwa.
``ငါသည်သင့်အားလူမျိုးအမြောက်အမြားတို့ ၏အဖဖြစ်စေပြီ'' ဟုကျမ်းစာတော်တွင်ဖော်ပြ သည်နှင့်အညီဖြစ်သည်။ သို့ဖြစ်၍ဘုရားသခင် ၏ရှေ့တော်၌ထိုကတိတော်တည်ရ၏။ ဘုရား သခင်သည်အာဗြဟံယုံကြည်သောဘုရား၊ သူ သေတို့ကိုအသက်ရှင်စေသောဘုရား၊ ယခင် ကမဖြစ်ဘူးသည့်အရာများကိုဖြစ်ပေါ် စေရန်အမိန့်ပေးတော်မူသောဘုရားဖြစ် တော်မူ၏။-
ငါသည် သင့်ကို လူမျိုးအများတို့၏အဘ ဖြစ်စေ၏ဟု ကျမ်းစာ၌ လာသည်နှင့်အညီ၊ ထိုအာဗြဟံ သည်ကား၊ သေလွန်သောသူတို့ကို ရှင်စေတော်မူထသော၊ မဖြစ်သေးသောအရာတို့ကို ဖြစ်သောအရာကဲ့သို့ မှာထားတော်မူသော ဘုရားသခင်တည်းဟူသော၊ ကိုယ်တိုင် ယုံကြည်သော ဘုရားရှေ့တော်၌ ခပ်သိမ်းသောငါတို့၏ အဘဖြစ်သတည်း။
ငါသည် သင့် ကို လူမျိုး အများ တို့၏အဘ ဖြစ် စေ၏ဟု ကျမ်းစာ၌ လာ သည်နှင့်အညီ ၊ ထိုအာဗြဟံ သည်ကား၊ သေ လွန်သောသူ တို့ကို ရှင် စေတော်မူထသော၊ မ ဖြစ် သေးသောအရာ တို့ကို ဖြစ် သောအရာကဲ့သို့ မှာထား တော်မူသော ဘုရားသခင် တည်းဟူသော၊ ကိုယ်တိုင်ယုံကြည် သော ဘုရား ရှေ့ တော်၌ ခပ်သိမ်း သောငါ တို့၏ အဘ ဖြစ် သတည်း။
Ko te mea hoki ia i tuhituhia, Kua waiho koe e ahau hei matua ki nga iwi maha, he matua i te aroaro o tana i whakapono ai, ara o te Atua, e whakaora nei i nga tupapaku, e karanga nei i nga mea kua kahore me te mea kei konei nei ano.
jineka Shastro te likhi kene ase, “Moi tumike bisi desh laga baba bonaise.” Aru Abraham to Isor, Junke tai biswas korise, Tai logote thakise, jun mora ke jibon diye aru utu jinis khan bhi bonai jun to kitia bhi thaka nai.
Rangteele ni liiha likhiik ah, “Ngah ih an deek akaan rep raangtaan ih waroop ang thuk ha.” Erah kakham ah, marah Abraham ih hanpiita Rangte miksok di ese—tek nawa ngaakthing thukte nyia heh jengkhaap nawa ih jaatrep maangdi lajeeta loong ah jen dongsiitte Rangte suh ah.
Njengoba kulotshiwe ukuthi, “Sengikwenze waba nguyise wezizwe ezinengi.” Ungubaba emehlweni kaNkulunkulu akholwa kuye, yena onika abafileyo ukuphila njalo enze izinto ebezingekho zibe khona.
(njengokulotshiweyo ukuthi: Ngikumisile ukuthi ube nguyise wezizwe ezinengi) phambi kwakhe akholwa kuye, uNkulunkulu, ophilisa abafileyo, lobiza izinto ezingekho ngokungathi zikhona.
Kati mwaiandikilwe, “Nikupangite panga tate ba nnema goti”. Abraham abile nkati ya upeo wa julo jwa aminile, yani, Nnongo jwapeya maiti ukoto na kugayeya makowe gaga kotwike bali ngagaweze baa.
जस्तो लेखिएको छ, “मैले तिमीलाई धेरै जातिहरूका पिता बनाएको छु ।” अब्राहाम आफूले भरोसा गरेका परमेश्वरको उपस्थितिमा थिए, जसले मरेकालाई जीवन दिनुहुन्छ र अस्तित्वमा नभएका थोकहरूलाई अस्तित्वमा ल्याउन सक्नुहुन्छ ।
Ngati Mayandiku Gamsopi chegijova, “Nikuhagwili uvyai Dadi wa makabila gamahele.” Mwene ndi Dadi witu palongolo ya Chapanga mweamsadiki. Chapanga mweakuvapela vevafwili wumi, na kwa amuli yaki, vindu vyangavya vivya.
- som skrevet er: Til mange folks far har jeg satt dig - for Guds åsyn, hvem han trodde, han som gjør de døde levende og nevner det som ikke er til, som om det var til.
Gud sier i Skriften:”Jeg har gjort deg til far for mange folk.” I Guds øyne er han vår far, for han trodde på den Gud som gjør de døde levende og får ting til å skje som ikke før var mulig.
som skrive stend: «Til fader åt mange folk hev eg sett deg» - for Guds åsyn som han trudde på, han som gjer dei daude livande og kallar det som ikkje er til, som um det vore til.
ଯେଉଁ ଈଶ୍ବରଙ୍କୁ ସେ ବିଶ୍ୱାସ କଲେ, ଯେ ମୃତମାନଙ୍କୁ ଜୀବିତ କରନ୍ତି ଓ ନ ଥିବା ବସ୍ତୁକୁ ଥିବା ବସ୍ତୁ ପରି ଡାକନ୍ତି, ସେହି ଈଶ୍ବରଙ୍କ ଦୃଷ୍ଟିରେ ସେ ଆମ୍ଭ ସମସ୍ତଙ୍କର ପିତା ଅଟନ୍ତି, ଯେପରି ଲେଖାଅଛି, ଆମ୍ଭେ ତୁମ୍ଭକୁ ବହୁ ଜାତିର ପିତା କରିଅଛୁ।
Kunis akkuma, “Ani abbaa saboota baayʼee si taasiseera” jedhamee barreeffamee dha. Abrahaam Waaqa amanate; innis Waaqa warra duʼaniif jireenya kennuu fi isa waan hin jirre akka waan jiruutti waamu sana duratti abbaa keenya.
ਜਿਵੇਂ ਲਿਖਿਆ ਹੋਇਆ ਹੈ ਕਿ ਮੈਂ ਤੈਨੂੰ ਬਹੁਤੀਆਂ ਕੌਮਾਂ ਦਾ ਪਿਤਾ ਠਹਿਰਾਇਆ ਹੈ ਅਰਥਾਤ ਉਸ ਪਰਮੇਸ਼ੁਰ ਦੀ ਹਜ਼ੂਰੀ ਵਿੱਚ ਜਿਸ ਉੱਤੇ ਉਸ ਨੇ ਵਿਸ਼ਵਾਸ ਕੀਤਾ ਜਿਹੜਾ ਮੁਰਦਿਆਂ ਨੂੰ ਜਿਵਾਉਂਦਾ ਅਤੇ ਉਹਨਾਂ ਅਣਹੋਈਆਂ ਵਸਤਾਂ ਨੂੰ ਇਸ ਤਰ੍ਹਾਂ ਬੁਲਾਉਂਦਾ ਹੈ, ਜਿਵੇਂ ਉਹ ਉਸ ਦੇ ਸਾਹਮਣੇ ਹਨ।
ଇ ବିସ୍ରେ ସାସ୍ତର୍ତ ଲେକାମାନାତ୍, “ନିଂ ଆପ୍ ବେସି ଜାତିନି ଆବା କିଦ୍ନାପ୍,” ଇସ୍ୱର୍ତି କାଣ୍କୁତ ଇ ପାର୍ମାଣ୍ ହାତ୍ପା ମାଚାତ୍, ଇନେକିଦେଂକି ଇମ୍ଣି ଇସ୍ୱର୍ତିଂ ଅବ୍ରାହାମ୍ ପାର୍ତି କିଜ଼ି ମାଚାନ୍, ହେୱାନ୍ତି ବଚନ୍ ହାକିତିଂ ଜିବୁନ୍ କିନାତ୍ ଆରି ୱାରାକାଦ୍ଲିଙ୍ଗ୍ ୱିଜ଼ୁ ବିସ୍ରେ ଉବ୍ଜାୟ୍ କିନାତ୍ ।
| (چنانکه مکتوب است که تو را پدر امت های بسیار ساختهام )، در حضورآن خدایی که به او ایمان آورد که مردگان را زنده میکند و ناموجودات را به وجود میخواند؛ |
| همانطور که در کتب مقدّس نوشته شده: «تو را پدر قومهای بسیار ساختهام.» علّت این امر این است که ابراهیم به خدایی ایمان آورد که مردگان را زنده میکند و چیزهای تازه را از نیستیها خلق میکند. |
Malembu Mananagala ntambu yagalonga, “Nukutenda guweri tati gwa isi zivuwa.” Yomberi ndo tati gwetu kulongolu kwa Mlungu, ndomweni Aburahamu yakamjimira Mlungu yakawapananiti ukomu walii yawahowiti na amuli zyakuwi muvitwatira vyaviweriti ndiri, su viwera.
Duen a intingidier: I wia kin uk alar sam en wein sappa toto mon Kot, me a poson me kin kamaureda me melar akan o molipei ir, me saikenta mia, pwen miala.
Duen a intinidier: I wia kin uk alar jam en wein jappa toto mon Kot, me a pojon me kin kamaureda me melar akan o molipei ir, me jaikenta mia, pwen miala.
(Jako napisano: Ojcem wielu narodów wystawiłem cię) przed Bogiem, któremu uwierzył, który ożywia umarłe i który przywołuje te rzeczy, których nie masz, i jakoby były.
Bóg powiedział bowiem o nim: „Uczyniłem cię ojcem wielu narodów”. Abraham uwierzył Bogu jako Temu, który ożywia umarłych i powołuje do istnienia to, czego nie ma.
(Jak jest napisane: Ustanowiłem cię ojcem wielu narodów) przed Bogiem, któremu uwierzył, który ożywia umarłych i przywołuje te [rzeczy], których nie ma, tak jakby były.
(como está escrito: “Eu te constituí pai de muitas nações”) diante daquele em quem ele creu, Deus, que vivifica os mortos, e chama as coisas que não são como se já fossem.
(Como está escripto: Por pae de muitas nações te constitui) perante aquelle no qual creu, a saber, Deus, o qual vivifica os mortos, e chama as coisas que não são como se já fossem.
(Como está escrito: Por pai de muitas nações te constitui) perante aquele no qual creu, a saber, Deus, o qual vivifica os mortos, e chama as coisas que não são como se já fossem.
Esta verdade tem apoio naquilo que Moisés escreveu [nas Escrituras sobre aquilo que Deus prometera a Abraão: ]“É para você ser o antepassado de muitos grupos étnicos que eu escolhi e designei você.” Deus, em quem Abraão confiou, garantiu esta promessa. Abraão acreditava confiantemente que Deus iria dar-lhe muitos descendentes.
Como dizem as Sagradas Escrituras: “Eu o tornei pai de muitas nações.” Pois, na presença de Deus, Abraão creu em Deus, que faz os mortos reviverem e faz com que exista o que antes não existia.
Como está escrito: “Fiz de você um pai de muitas nações”. Isto é na presença daquele em quem ele acreditava: Deus, que dá vida aos mortos, e chama as coisas que não são, como se fossem.
дупэ кум есте скрис: „Те-ам рындуит сэ фий татэл мултор нямурь.” Ел, адикэ, есте татэл ностру ынаинтя луй Думнезеу, ын каре а крезут, каре ынвие морций ши каре кямэ лукруриле каре ну сунт, ка ши кум ар фи.
După cum este scris: “Te-am făcut tatăl multor neamuri”. Aceasta în prezența celui în care a crezut: Dumnezeu, care dă viață celor morți și numește lucrurile care nu sunt, ca și cum ar fi.
Sia Lamatuaꞌ Susura Meumaren, Ana helu-fuli neu Abraham ena nae, “‘Au tao fo dadꞌi muu nusaꞌ hetar bei-baꞌi nara.” Abraham namahere neu Lamatualain. De dꞌoo-dꞌoo ma Lamatualain tao natetu hehelu-fufulin. Ana o mana tao nasodꞌa baliꞌ atahori mates ra. Ana olaꞌ a, na saa nese o, dadꞌi neuꞌ ena.
как написано: Я поставил тебя отцом многих народов пред Богом, Которому он поверил, животворящим мертвых и называющим несуществующее как существующее.
nashi sesibwilweli, “Ebheshele awe abhe baba wensi enyiji.” O Ibulahimu ali hweli hwola ya menye yaani Ongolobhe yasaga abhapiye abhafwe owomi na kwizye enongwa zyanazimo ajezibhe.
Pathien lekhabu'n, “Nam tamtak pa'n nang ki minchang zoi” a tia, inkhâmna hah Pathien tieng chu asa ani. Hi chongkhâm hih Abraham'n ai iem Pathien mithi ngei minringnôkpu le neinun a omloi ngei min ompu kôm renga ai mu ani.
yo nirjIvAn sajIvAn avidyamAnAni vastUni ca vidyamAnAni karoti ibrAhImo vizvAsabhUmestasyezvarasya sAkSAt so'smAkaM sarvveSAm AdipuruSa Aste, yathA likhitaM vidyate, ahaM tvAM bahujAtInAm AdipuruSaM kRtvA niyuktavAn|
যো নিৰ্জীৱান্ সজীৱান্ অৱিদ্যমানানি ৱস্তূনি চ ৱিদ্যমানানি কৰোতি ইব্ৰাহীমো ৱিশ্ৱাসভূমেস্তস্যেশ্ৱৰস্য সাক্ষাৎ সোঽস্মাকং সৰ্ৱ্ৱেষাম্ আদিপুৰুষ আস্তে, যথা লিখিতং ৱিদ্যতে, অহং ৎৱাং বহুজাতীনাম্ আদিপুৰুষং কৃৎৱা নিযুক্তৱান্|
যো নির্জীৱান্ সজীৱান্ অৱিদ্যমানানি ৱস্তূনি চ ৱিদ্যমানানি করোতি ইব্রাহীমো ৱিশ্ৱাসভূমেস্তস্যেশ্ৱরস্য সাক্ষাৎ সোঽস্মাকং সর্ৱ্ৱেষাম্ আদিপুরুষ আস্তে, যথা লিখিতং ৱিদ্যতে, অহং ৎৱাং বহুজাতীনাম্ আদিপুরুষং কৃৎৱা নিযুক্তৱান্|
ယော နိရ္ဇီဝါန် သဇီဝါန် အဝိဒျမာနာနိ ဝသ္တူနိ စ ဝိဒျမာနာနိ ကရောတိ ဣဗြာဟီမော ဝိၑွာသဘူမေသ္တသျေၑွရသျ သာက္ၐာတ် သော'သ္မာကံ သရွွေၐာမ် အာဒိပုရုၐ အာသ္တေ, ယထာ လိခိတံ ဝိဒျတေ, အဟံ တွာံ ဗဟုဇာတီနာမ် အာဒိပုရုၐံ ကၖတွာ နိယုက္တဝါန်၊
yO nirjIvAn sajIvAn avidyamAnAni vastUni ca vidyamAnAni karOti ibrAhImO vizvAsabhUmEstasyEzvarasya sAkSAt sO'smAkaM sarvvESAm AdipuruSa AstE, yathA likhitaM vidyatE, ahaM tvAM bahujAtInAm AdipuruSaM kRtvA niyuktavAn|
यो निर्जीवान् सजीवान् अविद्यमानानि वस्तूनि च विद्यमानानि करोति इब्राहीमो विश्वासभूमेस्तस्येश्वरस्य साक्षात् सोऽस्माकं सर्व्वेषाम् आदिपुरुष आस्ते, यथा लिखितं विद्यते, अहं त्वां बहुजातीनाम् आदिपुरुषं कृत्वा नियुक्तवान्।
યો નિર્જીવાન્ સજીવાન્ અવિદ્યમાનાનિ વસ્તૂનિ ચ વિદ્યમાનાનિ કરોતિ ઇબ્રાહીમો વિશ્વાસભૂમેસ્તસ્યેશ્વરસ્ય સાક્ષાત્ સોઽસ્માકં સર્વ્વેષામ્ આદિપુરુષ આસ્તે, યથા લિખિતં વિદ્યતે, અહં ત્વાં બહુજાતીનામ્ આદિપુરુષં કૃત્વા નિયુક્તવાન્|
yo nirjīvān sajīvān avidyamānāni vastūni ca vidyamānāni karoti ibrāhīmo viśvāsabhūmestasyeśvarasya sākṣāt so'smākaṁ sarvveṣām ādipuruṣa āste, yathā likhitaṁ vidyate, ahaṁ tvāṁ bahujātīnām ādipuruṣaṁ kṛtvā niyuktavān|
yō nirjīvān sajīvān avidyamānāni vastūni ca vidyamānāni karōti ibrāhīmō viśvāsabhūmēstasyēśvarasya sākṣāt sō'smākaṁ sarvvēṣām ādipuruṣa āstē, yathā likhitaṁ vidyatē, ahaṁ tvāṁ bahujātīnām ādipuruṣaṁ kr̥tvā niyuktavān|
yo nirjIvAn sajIvAn avidyamAnAni vastUni cha vidyamAnAni karoti ibrAhImo vishvAsabhUmestasyeshvarasya sAkShAt so. asmAkaM sarvveShAm AdipuruSha Aste, yathA likhitaM vidyate, ahaM tvAM bahujAtInAm AdipuruShaM kR^itvA niyuktavAn|
ಯೋ ನಿರ್ಜೀವಾನ್ ಸಜೀವಾನ್ ಅವಿದ್ಯಮಾನಾನಿ ವಸ್ತೂನಿ ಚ ವಿದ್ಯಮಾನಾನಿ ಕರೋತಿ ಇಬ್ರಾಹೀಮೋ ವಿಶ್ವಾಸಭೂಮೇಸ್ತಸ್ಯೇಶ್ವರಸ್ಯ ಸಾಕ್ಷಾತ್ ಸೋಽಸ್ಮಾಕಂ ಸರ್ವ್ವೇಷಾಮ್ ಆದಿಪುರುಷ ಆಸ್ತೇ, ಯಥಾ ಲಿಖಿತಂ ವಿದ್ಯತೇ, ಅಹಂ ತ್ವಾಂ ಬಹುಜಾತೀನಾಮ್ ಆದಿಪುರುಷಂ ಕೃತ್ವಾ ನಿಯುಕ್ತವಾನ್|
យោ និជ៌ីវាន៑ សជីវាន៑ អវិទ្យមានានិ វស្តូនិ ច វិទ្យមានានិ ករោតិ ឥព្រាហីមោ វិឝ្វាសភូមេស្តស្យេឝ្វរស្យ សាក្ឞាត៑ សោៜស្មាកំ សវ៌្វេឞាម៑ អាទិបុរុឞ អាស្តេ, យថា លិខិតំ វិទ្យតេ, អហំ ត្វាំ ពហុជាតីនាម៑ អាទិបុរុឞំ ក្ឫត្វា និយុក្តវាន៑។
യോ നിർജീവാൻ സജീവാൻ അവിദ്യമാനാനി വസ്തൂനി ച വിദ്യമാനാനി കരോതി ഇബ്രാഹീമോ വിശ്വാസഭൂമേസ്തസ്യേശ്വരസ്യ സാക്ഷാത് സോഽസ്മാകം സർവ്വേഷാമ് ആദിപുരുഷ ആസ്തേ, യഥാ ലിഖിതം വിദ്യതേ, അഹം ത്വാം ബഹുജാതീനാമ് ആദിപുരുഷം കൃത്വാ നിയുക്തവാൻ|
ଯୋ ନିର୍ଜୀୱାନ୍ ସଜୀୱାନ୍ ଅୱିଦ୍ୟମାନାନି ୱସ୍ତୂନି ଚ ୱିଦ୍ୟମାନାନି କରୋତି ଇବ୍ରାହୀମୋ ୱିଶ୍ୱାସଭୂମେସ୍ତସ୍ୟେଶ୍ୱରସ୍ୟ ସାକ୍ଷାତ୍ ସୋଽସ୍ମାକଂ ସର୍ୱ୍ୱେଷାମ୍ ଆଦିପୁରୁଷ ଆସ୍ତେ, ଯଥା ଲିଖିତଂ ୱିଦ୍ୟତେ, ଅହଂ ତ୍ୱାଂ ବହୁଜାତୀନାମ୍ ଆଦିପୁରୁଷଂ କୃତ୍ୱା ନିଯୁକ୍ତୱାନ୍|
ਯੋ ਨਿਰ੍ਜੀਵਾਨ੍ ਸਜੀਵਾਨ੍ ਅਵਿਦ੍ਯਮਾਨਾਨਿ ਵਸ੍ਤੂਨਿ ਚ ਵਿਦ੍ਯਮਾਨਾਨਿ ਕਰੋਤਿ ਇਬ੍ਰਾਹੀਮੋ ਵਿਸ਼੍ਵਾਸਭੂਮੇਸ੍ਤਸ੍ਯੇਸ਼੍ਵਰਸ੍ਯ ਸਾਕ੍ਸ਼਼ਾਤ੍ ਸੋ(ਅ)ਸ੍ਮਾਕੰ ਸਰ੍ੱਵੇਸ਼਼ਾਮ੍ ਆਦਿਪੁਰੁਸ਼਼ ਆਸ੍ਤੇ, ਯਥਾ ਲਿਖਿਤੰ ਵਿਦ੍ਯਤੇ, ਅਹੰ ਤ੍ਵਾਂ ਬਹੁਜਾਤੀਨਾਮ੍ ਆਦਿਪੁਰੁਸ਼਼ੰ ਕ੍ਰੁʼਤ੍ਵਾ ਨਿਯੁਕ੍ਤਵਾਨ੍|
යෝ නිර්ජීවාන් සජීවාන් අවිද්යමානානි වස්තූනි ච විද්යමානානි කරෝති ඉබ්රාහීමෝ විශ්වාසභූමේස්තස්යේශ්වරස්ය සාක්ෂාත් සෝ(අ)ස්මාකං සර්ව්වේෂාම් ආදිපුරුෂ ආස්තේ, යථා ලිඛිතං විද්යතේ, අහං ත්වාං බහුජාතීනාම් ආදිපුරුෂං කෘත්වා නියුක්තවාන්|
யோ நிர்ஜீவாந் ஸஜீவாந் அவித்³யமாநாநி வஸ்தூநி ச வித்³யமாநாநி கரோதி இப்³ராஹீமோ விஸ்²வாஸபூ⁴மேஸ்தஸ்யேஸ்²வரஸ்ய ஸாக்ஷாத் ஸோ(அ)ஸ்மாகம்’ ஸர்வ்வேஷாம் ஆதி³புருஷ ஆஸ்தே, யதா² லிகி²தம்’ வித்³யதே, அஹம்’ த்வாம்’ ப³ஹுஜாதீநாம் ஆதி³புருஷம்’ க்ரு’த்வா நியுக்தவாந்|
యో నిర్జీవాన్ సజీవాన్ అవిద్యమానాని వస్తూని చ విద్యమానాని కరోతి ఇబ్రాహీమో విశ్వాసభూమేస్తస్యేశ్వరస్య సాక్షాత్ సోఽస్మాకం సర్వ్వేషామ్ ఆదిపురుష ఆస్తే, యథా లిఖితం విద్యతే, అహం త్వాం బహుజాతీనామ్ ఆదిపురుషం కృత్వా నియుక్తవాన్|
โย นิรฺชีวานฺ สชีวานฺ อวิทฺยมานานิ วสฺตูนิ จ วิทฺยมานานิ กโรติ อิพฺราหีโม วิศฺวาสภูเมสฺตเสฺยศฺวรสฺย สากฺษาตฺ โส'สฺมากํ สรฺเวฺวษามฺ อาทิปุรุษ อาเสฺต, ยถา ลิขิตํ วิทฺยเต, อหํ ตฺวำ พหุชาตีนามฺ อาทิปุรุษํ กฺฤตฺวา นิยุกฺตวานฺฯ
ཡོ ནིརྫཱིཝཱན྄ སཛཱིཝཱན྄ ཨཝིདྱམཱནཱནི ཝསྟཱུནི ཙ ཝིདྱམཱནཱནི ཀརོཏི ཨིབྲཱཧཱིམོ ཝིཤྭཱསབྷཱུམེསྟསྱེཤྭརསྱ སཱཀྵཱཏ྄ སོ྅སྨཱཀཾ སཪྻྭེཥཱམ྄ ཨཱདིཔུརུཥ ཨཱསྟེ, ཡཐཱ ལིཁིཏཾ ཝིདྱཏེ, ཨཧཾ ཏྭཱཾ བཧུཛཱཏཱིནཱམ྄ ཨཱདིཔུརུཥཾ ཀྲྀཏྭཱ ནིཡུཀྟཝཱན྄།
| یو نِرْجِیوانْ سَجِیوانْ اَوِدْیَمانانِ وَسْتُونِ چَ وِدْیَمانانِ کَروتِ اِبْراہِیمو وِشْواسَبھُومیسْتَسْییشْوَرَسْیَ ساکْشاتْ سوسْماکَں سَرْوّیشامْ آدِپُرُشَ آسْتے، یَتھا لِکھِتَں وِدْیَتے، اَہَں تْواں بَہُجاتِینامْ آدِپُرُشَں کرِتْوا نِیُکْتَوانْ۔ |
yo nirjiivaan sajiivaan avidyamaanaani vastuuni ca vidyamaanaani karoti ibraahiimo vi"svaasabhuumestasye"svarasya saak. saat so. asmaaka. m sarvve. saam aadipuru. sa aaste, yathaa likhita. m vidyate, aha. m tvaa. m bahujaatiinaam aadipuru. sa. m k. rtvaa niyuktavaan|
(Као што стоји написано: Поставих те оца многим народима) пред Богом коме верова, који оживљује мртве, и зове оно што није као оно што јесте:
Kao što stoji napisano: postavih te oca mnogijem narodima) pred Bogom kome vjerova, koji oživljuje mrtve, i zove ono što nije kao ono što jest:
Ke sone se dikwalo di se rayang fa di re Modimo o dirile Aberahame rara wa dichaba tse dintsi. Modimo o tlaa amogela batho botlhe mo dichabeng tsotlhe ba ba o ikanyang jaaka Aberahame a ne a dira. Mme tsholofetso e, e tswa mo Modimong ka bo one, o o dirang gore baswi ba tshele gape, ebile o bua ka ditiragalo tsa malatsi a a tlang ka tlhomamiso e e gagametseng jaaka o ka re di setse di bile di diragetse!
(sezvazvakanyorwa zvichinzi: Ndakakugadza uve baba vemarudzi mazhinji) pamberi paiye waakatenda, iye Mwari, anoraramisa vakafa, neanodana zvisipo sekunge zviripo.
Sezvazvakanyorwa zvichinzi: “Ndakakuita baba vendudzi zhinji.” Ndiye baba vedu pamberi paMwari, uyo waakatenda kwaari, iye Mwari anopa upenyu kuvakafa uye anodana zvisipo sokunge zviripo.
якоже есть писано: яко отца многим языком положих тя, прямо Богу, Емуже верова, животворящему мертвыя и нарицающу не сущая яко сущая.
(kakor je pisano: ›Naredil sem te za očeta mnogih narodov‹) pred njim, ki mu je veroval, celó [pred] Bogom, ki oživlja mrtve in kliče te stvari, ki niso, kakor da bi bile.
(Kakor je pisano: "Za očeta mnogih narodov sem te postavil.") pred Bogom, kteremu je veroval, kteri oživlja mrtve in kliče to, kar ni, kakor da je.
Pakwinga Mabala alambangeti, “Ndakubiki kwambeti ube mushali wa mishobo ingi ya bantu.” Cishomesho ici Abulahamu walacitambula kuli Lesa ngwalikuba washoma. Endiye Lesa ukute kubweshela buyumi kubantu bafwa, kayi kupitila mu maswi akendi ukute kupesheti bintu byabulapo bibepo.
(sida qoran, Quruumo badan baan aabbe kaaga dhigay) Ilaaha uu rumaystay hortiisa, kan nooleeya kuwii dhintay oo u yeedha waxyaalaha aan jirin sida iyagoo jira.
Como está escrito: Que por padre de muchos gentiles te he puesto delante de Dios, al cual creyó; el cual da vida a los muertos, y llama las cosas que no son, como las que son.
Como dice la Escritura: “Yo te he hecho el padre de muchas naciones”. Porque en presencia de Dios, Abraham creyó en el Dios que hace resucitar a los muertos y trajo a la existencia lo que no existía antes.
Como está escrito: “Te he hecho padre de muchas naciones”. Esto es en presencia de aquel a quien creyó: Dios, que da vida a los muertos, y llama a las cosas que no son, como si fueran.
Como está escrito: Te puse como padre de muchos pueblos, delante de Dios. Creyó que Él da vida a [los] muertos y llama las cosas que no son como [las] que existen.
—según está escrito: “Padre de muchas naciones te he constituido”— ante Aquel a quien creyó: Dios, el cual da vida a los muertos, y llama las cosas que ( aún ) no son como si (ya ) fuesen.
(Como está escrito: Por padre de muchas naciones te he puesto, delante de Dios, a quien creyó: el cual da vida a los muertos, y llama las cosas que no son, como si fuesen.)
(Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.
(Como está escrito: Que por padre de muchas gentes te he puesto, ) delante de Dios al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.
(Como dice en las Sagradas Escrituras, te he hecho padre de muchas naciones) delante de él en quien tuvo fe, es decir, Dios, que da vida a los muertos, y quien llama las cosas que no son, como si fuesen.
kama ilivyoandikwa, “Nimekufanya wewe kuwa baba wa mataifa mengi.” Abrahamu alikuwa katika uwepo wa yule aliyemwamini, yaani, Mungu ambaye huwapa wafu uzima na kuyaita mambo ambayo hayapo ili yaweze kuwepo.
Kama Maandiko Matakatifu yasemavyo: “Nimekuweka uwe baba wa mataifa mengi.” Ahadi hiyo ni kweli mbele ya Mungu ambaye Abrahamu alimwamini—Mungu ambaye huwapa wafu uzima, na kwa amri yake, vitu ambavyo havikuwapo huwa.
Kama ilivyoandikwa: “Nimekufanya wewe kuwa baba wa mataifa mengi.” Yeye ni baba yetu mbele za Mungu, ambaye yeye alimwamini, yule Mungu anaye fufua waliokufa, na kuvitaja vile vitu ambavyo haviko kana kwamba vimekwisha kuwako.
enligt detta skriftens ord: "Jag har bestämt dig till att bliva en fader till många folk"; han är detta inför den Gud som han trodde, inför honom som gör de döda levande och kallar på de ting som icke äro till, likasom voro de till.
Som skrifvet är: Jag hafver satt dig till en fader öfver många Hedningar, för Gudi, den du trott hafver, hvilken de döda gör lefvande, och kallar de ting, som icke äro, lika som de voro.
enligt detta skriftens ord: »Jag har bestämt dig till att bliva en fader till många folk»; han är detta inför den Gud som han trodde, inför honom som gör de döda levande och kallar på de ting som icke äro till, likasom voro de till.
(Gaya ng nasusulat, Ginawa kitang ama ng maraming bansa) sa harapan niyaong kaniyang pinanampalatayanan, sa makatuwid baga'y ang Dios, na nagbibigay ng buhay sa mga patay, at tumatawag sa mga bagay na hindi pa hayag na tila hayag na.
tulad ng nasusulat, “Ginawa kitang ama ng maraming bansa.” Naroon si Abraham sa presensiya ng kaniyang pinagkakatiwalaan, iyon ay ang Diyos, na nagbibigay buhay sa mga patay at lumilikha sa mga bagay na wala pa.
Darwknv kitap v vbv mindu, “Ngo nam diringmooku mvnwng gv abu bv rimu pvkunv.” Vkvlvgabv milv pvvnamv Pwknvyarnv gv kaagia lo alvnvbv rito, yvvnyi Abraham mvngjwng pvdw—Pwknvyarnv sikunvnga turmu toku okv oguguchin kaama nvnga ka gamki lokv doomu toku.
“அநேக தேசமக்களுக்கு உன்னைத் தகப்பனாக ஏற்படுத்தினேன்” என்று எழுதியிருக்கிறபடி, அவன், தான் விசுவாசித்தவருமாக, மரித்தோரை உயிரோடு எழுப்பி, இல்லாதவைகளை இருக்கிறவைகளைப்போல அழைக்கிறவருமாக இருக்கிற தேவனுக்குமுன்பாக நம்மெல்லோருக்கும் தகப்பன் ஆனான்.
“அநேக நாடுகளுக்கு நான் உன்னைத் தந்தையாக்கினேன்” என்று எழுதப்பட்டிருக்கிற வேதவசனத்தின்படியே ஆபிரகாம் தான் விசுவாசித்த இறைவனின் பார்வையில், நம்முடைய தந்தையாய் இருக்கிறான். இறைவனே இறந்தவர்களுக்கு உயிர் கொடுக்கிறவர்; முன்பில்லாதவைகளை இருக்கிறவைகளாக அழைக்கிறார் என்று ஆபிரகாம் விசுவாசித்தான்.
దీని గురించే, “నిన్ను అనేక జనాలకు తండ్రిగా నియమించాను” అని రాసి ఉంది. తాను నమ్ముకున్న దేవుని సమక్షంలో, అంటే చనిపోయిన వారిని బతికించేవాడు, లేని వాటిని ఉన్నట్టుగానే పిలిచేవాడు అయిన దేవుని ఎదుట అతడు మనకందరికీ తండ్రి.
(ʻO hangē ko ia kuo tohi, “Kuo u tuʻutuʻuni koe ko e tamai ʻae ngaahi kakai lahi,”) ʻi he ʻao ʻoe ʻOtua ʻaia naʻa ne tui ki ai, ʻaia ʻoku ne fakaake ʻae mate, pea ne lea ki he ngaahi meʻa ko ia kuo ʻikai, ʻo hangē kuo ʻi ai ia.
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Sɛnea wɔakyerɛw no, “Mayɛ wo aman bebree agya.” Onyankopɔn kaa saa, efi sɛ, Abraham gyee Onyankopɔn a ɔma awufo nya nkwa, na ɔyɛ nneɛma foforo fi nea enni hɔ mu dii.
Sɛdeɛ wɔatwerɛ no: “Mayɛ wo aman bebree agya.” Onyankopɔn kaa saa, ɛfiri sɛ, Abraham gyee Onyankopɔn a ɔma awufoɔ nya nkwa, na ɔyɛ nneɛma foforɔ firi deɛ ɛnni hɔ mu diiɛ.
Як написано: «Я зробив тебе батьком багатьох народів».[Він є нашим батьком] перед Богом, в Якого він повірив, Який повертає життя мертвим і кличе те, чого немає, як те, що вже існує.
як написано: „Отцем багатьох наро́дів Я поставив тебе, “— перед Богом, Якому він вірив, Який оживляє мертвих і кличе неіснуюче, як існуюче.
(яко ж писано: що отцем многим народам настановив я тебе, ) перед Богом, котрий, оживляє мертвих і зове те чого нема, так як те, що є, котрому увірував.
चुनाँचे लिखा है (“मैंने तुझे बहुत सी क़ौमों का बाप बनाया”) उस ख़ुदा के सामने जिस पर वो ईमान लाया और जो मुर्दों को ज़िन्दा करता है और जो चीज़ें नहीं हैं उन्हें इस तरह से बुला लेता है कि गोया वो हैं।
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y như lời chép rằng: Ta đã lập ngươi làm cha nhiều dân tộc, thật người là cha chúng ta trước mặt Đức Chúa Trời, tức là Đấng người đã tin, là Đấng ban sự sống cho kẻ chết, gọi những sự không có như có rồi.
y như lời chép rằng: Ta đã lập ngươi làm cha nhiều dân tộc, thật người là cha chúng ta trước mặt Ðức Chúa Trời, tức là Ðấng người đã tin, là Ðấng ban sự sống cho kẻ chết, gọi những sự không có như có rồi.
Như Thánh Kinh chép: “Ta đã chọn con làm tổ phụ nhiều dân tộc!” Phải, trước mặt Đức Chúa Trời mà ông tin cậy, Áp-ra-ham là tổ phụ tất cả chúng ta. Ông tin Chúa có quyền khiến người chết sống lại và tạo dựng điều mới từ không có.
nave jilembilue kuuti, “nikupelile uve kuuva nhaata ghwa iisi nyinga” uAbulahamu alyale mu lwitiko lwa jula juno alyale mwitiki, kuuti, uNguluve juno ikuvapela avafue uvwumi na kukuvapela sooni sino vasila neke vavisaghe naso.
Banga bu disonimina ti: minu ndibieka dise di makanda mawombo. Niandi dise dieto va meso ma Nzambi yoyi kawilukila; yoyo yimvananga luzingu kuidi bobo bafua ayi wuntelanga bima biobi bikambulu banga ti bidi.
Gẹ́gẹ́ bí a ti kọ ọ́ pé, “Mo ti fi ọ́ ṣe baba orílẹ̀-èdè púpọ̀.” Níwájú Ọlọ́run ẹni tí òun gbàgbọ́, ẹni tí ó sọ òkú di ààyè, tí ó sì pè àwọn ohun tí kò sí bí ẹni pé wọ́n wà.
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