Romans 13:9
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
Sepse urdhërimet: “Mos shkel kurorë, mos vraj, mos vidh, mos thua dëshmi të rreme, mos lakmo”, dhe në pastë ndonjë urdhërim tjetër, përmblidhen në këtë fjalë: “Duaje të afërmin tënd porsi vetveten!”.
Inna woro, “Na iwa nozo nan nawani nanit ba. Na uwa molu unit ba. Na uwa su likiri ba. Na uwa suu ivira ba. “tutun andi imon uduka duku, vat umala nan nyanlẹ ulirẹ: “uba yinnu nin nan kupo nafo litife.”
| لِأَنَّ «لَا تَزْنِ، لَا تَقْتُلْ، لَا تَسْرِقْ، لَا تَشْهَدْ بِٱلزُّورِ، لَا تَشْتَهِ»، وَإِنْ كَانَتْ وَصِيَّةً أُخْرَى، هِيَ مَجْمُوعَةٌ فِي هَذِهِ ٱلْكَلِمَةِ: «أَنْ تُحِبَّ قَرِيبَكَ كَنَفْسِكَ». |
| لأَنَّ الْوَصَايَا «لاَ تَزْنِ، لاَ تَقْتُلْ، لاَ تَسْرِقْ، لاَ تَشْهَدْ زُوراً، لاَ تَشْتَهِ»، وَبَاقِي الْوَصَايَا، تَتَلَخَّصُ فِي هذِهِ الْكَلِمَةِ: «أَحِبَّ قَرِيبَكَ كَنَفْسِكَ!» |
| ܘܐܦ ܗܝ ܓܝܪ ܕܐܡܪ ܕܠܐ ܬܓܘܪ ܘܠܐ ܬܩܛܘܠ ܘܠܐ ܬܓܢܘܒ ܘܠܐ ܬܪܓ ܘܐܢ ܐܝܬ ܦܘܩܕܢܐ ܐܚܪܢܐ ܒܗܕܐ ܡܠܬܐ ܡܫܬܠܡ ܕܬܪܚܡ ܠܩܪܝܒܟ ܐܝܟ ܢܦܫܟ |
Արդարեւ այն ըսուածը. «Շնութիւն մի՛ ըներ, սպանութիւն մի՛ ըներ, գողութիւն մի՛ ըներ, սուտ վկայութիւն մի՛ տար, մի՛ ցանկար», եւ եթէ կայ ուրիշ որեւէ պատուիրան՝ համառօտաբար կը բովանդակուի սա՛ խօսքին մէջ. «Սիրէ՛ ընկերդ քու անձիդ՝՝ պէս»:
কিয়নো “ব্যভিচাৰ নকৰিবা, নৰ-বধ নকৰিবা, চুৰ নকৰিবা, লোভ নকৰিবা” আদি কৰি আন কোনো আজ্ঞাও যদি আছে, তেনেহলে এই কথাতে এইবোৰো পোৱা যায়- “তোমাৰ চুবুৰীয়াক নিজৰ নিচিনাকৈ প্ৰেম কৰা৷”
Belə ki «zina etmə, qətl etmə, oğurluq etmə, tamah salma» və bunlardan başqa nə əmr varsa, bu kəlamla yekunlaşdırmaq olar: «Qonşunu özün kimi sev».
Werfundo ki: “Mare burotum, twal de nii, kure kui, mare cwilangka,” no werfundo kange wi tak ri, cin mwerken cii mor kero wo; “Cwi nii bi dom kange mweu na dor mwer.
Ecen haur, Ezaiz adultero içanen, Eztuc hilen, Eztuc ebatsiren, Eztuc falsu testimoniageric erranen, Eztuc guthiciaturen: eta baldin cembeit berce manamenduric bada, hitz hunetan sommarioqui comprehenditzen da, Onhetsiren duc eure hurcoa eure burua beçala.
Gode Ea Sema agoane dedei diala, amane, “Inia uda mae adole lama! Dunu bogoma: ne mae fama! Mae wamolama! Inia liligi amoma hanaiwane lamusa: mae dawa: ma!” amo sema amola eno sema huluane ilia bai da sema afadafa amo ganodini diala. Amo sema da amane, “Di da dia da: i hodo amoma asigi hou defele, eno dunu ilima asigima!”
কারণ, “ব্যভিচার কর না। নরহত্যা কর না। চুরি কর না। লোভ কর না” এবং যদি আর কোন আদেশ থাকে, সে সব এই বাক্যে এক কথায় বলা হয়েছে, “তোমার প্রতিবেশীকে নিজের মত ভালবাসবে।”
“ব্যভিচার কোরো না,” “নরহত্যা কোরো না,” “চুরি কোরো না,” “লোভ কোরো না,” এই আজ্ঞাগুলি এবং আরও যে কোনো আজ্ঞা থাকুক না কেন, এই একটি আজ্ঞায় সেসবই সংকলিত হয়েছে, “তোমার প্রতিবেশীকে নিজের মতোই প্রেম করো।”
किजोकि मूसेरे कानूने मां बड़े हुक्म दित्तोरेन ज़ेन्च़रे कि “बदमाशी न केर, कत्ल न केर, च़ोरी न केरा, लालच़ न केर,” ते एन केरे अलावा होरो कोई भी हुक्म भोए त तैन सैरी केरि बुनीयाद इस्से गल्ली मांए, “अपने पड़ोसी सेइं अपने बराबर प्यार केर।”
क्योंकि मूसा दी व्यवस्था च मते हुकम न, “व्यभिचार नी करणा, हत्या नी करणी, चोरी नी करणी, लालच नी करणा,” इना जो छडी के होर कोई भी हुकम हो तां सारयां दा निचोड़ इस हुकम च है, “की जितणा अपणे आपे ने प्यार करदे न, दुज्जयां ने भी उतणा ही प्यार करा।”
ବଃଲେକ୍ ଦାରିକାମ୍ କଃରା ନାୟ୍, ନଃର୍ ମାରା ନାୟ୍, ଚରି କଃରା ନାୟ୍, ଲକାର୍ କାୟ୍ରି ହେଁ ଲଃବ୍ କଃରା ନାୟ୍, ଆରେକ୍ ଜଦି କାୟ୍ ବଲ୍ ରଃୟ୍ଦ୍, ସେସଃବୁ ବିଦି ଗଟେତଃୟ୍ ଆଚେ, “ତୁମାର୍ ହଃଳ୍ସା ଲକେ ନିଜାର୍ ଜିବନ୍ ହର୍ ଲାଡ୍ କଃରା ।”
«Wido amk'aye, úd'́k'aye, úmp'k'aye, k'osh ashk wotts keewu jamo tewunk'aye» etiru tzaziyotsnat k'osh tzazi jamwots, «Asho ntookok'o woshde'er shune» etiru ik tzaziyotse ko'eyat bofa'oni.
U, “Be kana yi zina na, be kana wu idi na, be kana yibbi na, be kana ti guna, u doka iri ni ta he gari. Be ka ban u chudu ni wayi.” Son vayi me na wa u son tuma a.”
Понеже [заповедите]: "Не прелюбодействувай"; "Не убивай"; "Не кради"; "Не пожелавай"; и коя да било друга заповед се заключават в тия думи: "Да обичаш ближния си както себе си".
Kay, “Dili kamo mohimo sa pagpanapaw, kamo dili mopatay, kamo dili mangawat, kamo dili mangibog,” ug kung adunay laing kasugoan usab, kini naglangkob niining pulonga: “Imong pagahigugmaon ang imong silingan sama sa imong kaugalingon.”
Ang mga sugo nga nagaingon, "Ayaw pagpanapaw, Ayaw pagpatay, Ayaw pagpangawat, Ayaw pagkaibog," ug ang bisan unsa pa nga sugo, kini nalangkob niining mga pulonga nga nagaingon, "Higugmaa ang imong silingan ingon nga imong kaugalingon."
ᎯᎠᏰᏃ ᎾᏍᎩ [ ᏗᎧᎿᎭᏩᏛᏍᏗ, ] ᏞᏍᏗ ᏣᏓᏲᏁᎸᎩ, ᏞᏍᏗ ᏣᏓᎸᎩ, ᏞᏍᏗ ᏣᏃᏍᎩᏒᎩ, ᏞᏍᏗ ᎦᏰᎪᎩ ᏣᏃᎮᎸᎩ, ᏞᏍᏗ ᎪᎱᏍᏗ ᏱᏣᎬᎥᏍᎨᏍᏗ, ᎠᎴ ᏂᎦᎥ ᏅᏩᏓᎴ ᏗᎧᎿᎭᏩᏛᏍᏗ, ᎯᎠᏉ ᎢᎦᏪᏛ ᏥᎩ ᎾᎿᎭᎠᏙᏣᎸᏍᎦ ᎤᏍᏆᎳ ᎧᏁᎢᏍᏗ ᎨᏒᎢ, ᏨᏒ ᏂᏣᏓᎨᏳᏒ ᎾᏍᎩᏯ ᏂᎨᏳᏎᏍᏗ ᎾᎥ ᎢᏗᏍᏓᏓᎳ.
Malamulo awa: “Usachite chigololo,” “Usaphe,” “Usabe,” “Usasirire,” ndi malamulo ena onse amene alipo, akhazikika pa lamulo limodzi ili, “Konda mnansi wako monga iwe mwini.”
Thum naw, “Khyanga khyu, khyanga cei käh na bäühmanak vai; khyang käh na hnim vai; käh na mpyuk vai; khyanga ka käh na hlükawei vai” a ti. Ahin avan ja akce ngthupet naküt cun, “Namät na mhläkphyanaka kba na impei loceng na mhläkphyanak vai” tia ngthupet mat üng kümkawi päihkie.
Kaalok pongah, Na zu sava laep ah zaehaih sah hmah, Kami hum hmah, Paqu hmah, Amsawn hnukung ah om hmah, Ut hmah, tiah oh; kalah kaalok to om vop nahaeloe, to kaaloknawk loe, Na imtaeng kami to na takpum baktih toengah palung ah, tiah thuih ih hae kaalok thungah akun boih boeh.
Te long te samphaih boeh, hlang ngawn boeh, huencan boeh, nai boeh a ti. Tedae mebang a tloe olpaek khaw he olka ah cuii coeng. Te khuiah, “Na imben te namah bangla lungnah,” a ti.
Te long te samphaih boeh, hlang ngawn boeh, huencan boeh, nai boeh a ti. Tedae mebang a tloe olpaek khaw he olka ah cuii coeng. Te khuiah, “Na imben te namah bangla lungnah,” a ti.
Koeh samphaih; thlang koeh him; koeh qu; koeh nai,” tinaak awipeek ingkaw ikawmyih ak chang awipeek awm vawhkaw: “Namah a pum amyihna na imceng lung law na,” tinaak awi awh cui boeih hy.
Banghangziam cile, palngul mawna vawt heak in, tual that heak in, nguta heak in, a man ngawl tettipang heak in, ngual neisa eang heak in; taciang a dang thupiak a om tazong, nangma le nangma na ki it bang in na innpam te it in, a ci sia sung ah huam siat zo hi.
Ajehchu thupeh chun, “Nanghon jou sei hih un, nang hon tolthat hih un, nangho gucha hih un, nanghon mi nei thangset bol hih'un” ati ahi. Hichengse chule hitobang adangho chu hiche thupeh khat, “Nangma nakingailut bangin naheng nakom ngailun” ti hin akaigom soh'e.
Bangkongtetpawiteh, uicuk hanh, tami thet hanh, parawt hanh, radueknae lung tawn hanh tie kâpoelawk koehoi kamtawng teh, alouke kâlawk bangpatet hai, nama hoi kâkuen e hah nama hoi kâvan lah lungpataw tie kâlawk dawk koung a kâkuet.
像那不可奸淫，不可杀人，不可偷盗，不可贪婪，或有别的诫命，都包在爱人如己这一句话之内了。
像那不可姦淫，不可殺人，不可偷盜，不可貪婪，或有別的誡命，都包在愛人如己這一句話之內了。
“不可奸淫、不可杀人、不可偷盗、不可贪婪”——这些诫命的核心都在“爱人如己”这句话之中。
其實『不可奸淫，不可殺人，不可偷盜，不可貪戀，』以及其他任何誡命，都包含在這句話裏：就是『愛你的近人如你自己。』
Pakuŵa malajisyo gakuti, “Kasintenda chikululu, ni kasimmulaga ni kasinjiŵa ni kasinnajila,” ni malajisyo ga ni malajisyo gane gose gataŵikwe mu lilajisyo limo lyalikuti, “Munnonyele njenu mpela inkuti pakulinonyela mwasyene.”
ⲫⲁⲓ ⲅⲁⲣ ϫⲉ ⳿ⲛⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⳿ⲛⲛⲉⲕϧⲱⲧⲉⲃ ⳿ⲛⲛⲉⲕϭⲓⲟⲩ⳿ⲓ ⳿ⲛⲛⲉⲕⲉⲣⲙⲉⲑⲣⲉ ⳿ⲛⲛⲟⲩϫ ⳿ⲛⲛⲉⲕⲉⲣ⳿ⲉⲡⲓⲑⲩⲙⲓⲛ ⲛⲉⲙ ⲕⲉⲟⲩ⳿ⲓ ⲕⲉⲟⲩ⳿ⲓ ⳿ⲛⲛⲓⲉⲛⲧⲟⲗⲏ ⲁⲩϫⲏⲕ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲥⲁϫⲓ ϧⲉⲛ ⳿ⲫⲙⲉⲛⲣⲉ ⲡⲉⲕ⳿ϣⲫⲏⲣ ⳿ⲙⲡⲉⲕⲣⲏϯ.
ϩⲙ ⲡⲧⲣⲉϥϫⲟⲟⲥ ⲅⲁⲣ ϫⲉ ⲛⲛⲉⲕⲣⲛⲟⲉⲓⲕ ⲛⲛⲉⲕϩⲱⲧⲃ ⲛⲛⲉⲕϫⲓⲟⲩⲉ ⲛⲛⲉⲕⲉⲡⲓⲑⲩⲙⲓ ⲁⲩⲱ ⲡⲕⲉⲥⲉⲉⲡⲉ ⲛⲛⲉⲛⲧⲟⲗⲏ ⲉϣⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ϩⲙ ⲡⲉⲉⲓϣⲁϫⲉ ϩⲛ ⲉⲕⲉⲙⲉⲣⲉ ⲡⲉⲑⲓⲧⲟⲩⲱⲕ ⲛⲧⲉⲕϩⲉ
ϩⲙ̅ⲡⲧⲣⲉϥϫⲟⲟⲥ ⲅⲁⲣ ϫⲉ ⲛ̅ⲛⲉⲕⲣ̅ⲛⲟⲉⲓⲕ. ⲛ̅ⲛⲉⲕϩⲱⲧⲃ̅. ⲛ̅ⲛⲉⲕϫⲓⲟⲩⲉ. ⲛ̅ⲛⲉⲕⲉⲡⲓⲑⲩⲙⲓ. ⲁⲩⲱ ⲡⲕⲉⲥⲉⲉⲡⲉ ⲛ̅ⲛⲉⲛⲧⲟⲗⲏ ⲉϣⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲉⲉⲓϣⲁϫⲉ ϩⲛ̅ⲉⲕⲉⲙⲉⲣⲉⲡⲉⲑⲓⲧⲟⲩⲱⲕ ⲛ̅ⲧⲉⲕϩⲉ.
ⲪⲀⲒ ⲄⲀⲢ ϪⲈ ⲚⲚⲈⲔⲈⲢⲚⲰⲒⲔ ⲚⲚⲈⲔϦⲰⲦⲈⲂ ⲚⲚⲈⲔϬⲒⲞⲨⲒ ⲚⲚⲈⲔⲈⲢⲘⲈⲐⲢⲈ ⲚⲚⲞⲨϪ ⲚⲚⲈⲔⲈⲢⲈⲠⲒⲐⲨⲘⲒⲚ ⲚⲈⲘ ⲔⲈⲞⲨⲒ ⲔⲈⲞⲨⲒ ⲚⲚⲒⲈⲚⲦⲞⲖⲎ ⲀⲨϪⲎⲔ ⲈⲂⲞⲖ ϦⲈⲚⲠⲀⲒⲤⲀϪⲒ ϦⲈⲚⲪⲘⲈⲚⲢⲈ ⲠⲈⲔϢⲪⲎⲢ ⲘⲠⲈⲔⲢⲎϮ.
Uistinu: Ne čini preljuba! Ne ubij! Ne ukradi! Ne poželi! i ima li koja druga zapovijed, sažeta je u ovoj riječi: Ljubi svoga bližnjega kao sebe samoga.
Poněvadž to přikázaní: Nesesmilníš, nezabiješ, neukradneš, nepromluvíš křivého svědectví, nepožádáš, a jestli které jiné přikázaní, v tomto slovu se zavírá: Milovati budeš bližního svého jako sebe samého.
Poněvadž to přikázání: Nesesmilníš, nezabiješ, neukradneš, nepromluvíš křivého svědectví, nepožádáš, a jest-li které jiné přikázání, v tomto slovu se zavírá: Milovati budeš bližního svého jako sebe samého.
Vždyť všechna ta přikázání jako „nebudeš cizoložit, zabíjet, krást, toužit po cizím vlastnictví“a kterákoliv jiná jsou zahrnuta v tomto jediném: Miluj svého bližního jako sám sebe.
Thi det: "Du må ikke bedrive Hor; du må ikke slå ihjel; du må ikke stjæle; du må ikke begære," og hvilket andet bud der er, det sammenfattes i dette Ord: "Du skal elske din Næste som dig selv,"
Thi det: „Du maa ikke bedrive Hor; du maa ikke slaa ihjel; du maa ikke stjæle; du maa ikke begære, ‟ og hvilket andet Bud der er, det sammenfattes i dette Ord: „Du skal elske din Næste som dig selv.‟
Thi det: „Du maa ikke bedrive Hor; du maa ikke slaa ihjel; du maa ikke stjæle; du maa ikke begære, ‟ og hvilket andet Bud der er, det sammenfattes i dette Ord: „Du skal elske din Næste som dig selv.‟
ନିୟମ୍ତେଇ ଲେକାଅଇଲା ଆଚେ, “ବେସିଆ କାମ୍ କର୍ବାର୍ ନାଇ, ନର୍ ମାର୍ବାର୍ ନାଇ, ଚରାଇବାର୍ ନାଇ, ବିନ୍ ଲକର୍ ଦିନ୍ସୁ ଲବାଇବାର୍ ନାଇ ।” ନିଜ୍କେ ଆଲାଦ୍ କଲାପାରା ବିନ୍ ଲକ୍ମନ୍କେ ଆଲାଦ୍ କରା । ଏ ଗଟେକ୍ ଆଦେସ୍ ଜଦି ତମେ ମାନ୍ସା, ନିୟମେ ରଇବା ସବୁ ଆଦେସ୍ ମାନ୍ଲାପାରା ଅଇସି ।
Chikego wacho niya, “Kik iterri, kik ineki, kik ikwal, kik igomb gir wadu,” kod chike mamoko duto moriw e chik achiel mawacho niya, “Her wadu kaka iherori iwuon.”
Malayilile, “Utachiti mamambe, utajayi, utabbi, utabi ebbivwe,” alimwi kuti kakuli uumbi mulawu uliswanizizigwe muliwooyu, “Yanda ngoyakilene aawe mbuli nduwe.”
Want dit: Gij zult geen overspel doen, gij zult niet doden, gij zult niet stelen, gij zult geen valse getuigenis geven, gij zult niet begeren; en zo er enig ander gebod is, wordt in dit woord als in een hoofdsom begrepen, namelijk in dit: Gij zult uw naaste liefhebben gelijk uzelven.
Immers het gebod: "Ge zult geen overspel bedrijven, ge zult niet doodslaan, ge zult niet stelen, ge zult niet begeren," en alle andere geboden zijn samengevat in dit éne: "Ge zult den naaste liefhebben als uzelf."
Want dit: Gij zult geen overspel doen, gij zult niet doden, gij zult niet stelen, gij zult geen valse getuigenis geven, gij zult niet begeren; en zo er enig ander gebod is, wordt in dit woord als in een hoofdsom begrepen, namelijk in dit: Gij zult uw naaste liefhebben gelijk uzelven.
For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love thy neighbor as thyself.
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
For these commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not indulge evil desire; and if there is any other commandment, all are summed up in this saying, namely: You shall love your neighbor as yourself.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
For the commandments, “Yoʋ shall not commit adultery, Yoʋ shall not murder, Yoʋ shall not steal, Yoʋ shall not covet,” and whatever other commandments there may be, are summed up in this one command: “Yoʋ shall love yoʋr neighbor as yoʋrself.”
For example: You shall not commit adultery. You shall not kill. You shall not steal. You shall not speak false testimony. You shall not covet. And if there is any other commandment, it is summed up in this word: You shall love your neighbor as yourself.
For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.
Because—“You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and whatever further commandment—everything is summed up in this word, namely: “You shall love your neighbor as yourself.”
“You must not commit adultery, you must not kill, you must not steal, you must not jealously want things for yourself”—these and the other commandments are summed up in the statement, “Love your neighbor as yourself.”
For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnes, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, euen in this, Thou shalt loue thy neighbour as thy selfe.
For, thou shalt not commit adultery, thou shalt not murder, thou shalt not steal, thou shalt not covet, and if there is any other commandment, it is fulfilled in this word, in this, Thou shalt love thy neighbor as thyself with divine love.
For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is comprised in this word, even in this, Thou shalt love thy neighbour as thyself.
for this command, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and every other social precept, is summed up in this, namely, "Thou shalt love thy neighbour as thyself."
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, (logos) namely, You shall love your neighbour as yourself.
for, “You will not commit adultery, You will not murder, You will not steal, You will not bear false testimony, You will not covet”; and if there is any other command, in this word it is summed up, in this: “You will love your neighbor as yourself”;
For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For these, “Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet,” and every other commandment, are summed up in this precept, “Thou shalt love thy neighbor as thyself.”
The commandments, “You must not commit adultery, you must not kill, you must not steal, you must not covet,” and whatever other commandment there is, are all summed up in the words – “You must love your neighbour as you love yourself.”
The commandments, ‘You must not commit adultery, you must not kill, you must not steal, you must not covet,’ and whatever other commandment there is, are all summed up in the words – ‘You must love your neighbor as you love yourself.’
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
For, this—Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely]—Thou shalt love thy neighbour as thyself.
For Not you will commit adultery, Not you will murder, Not you will steal (not will you bear false witness *K) Not you will covet, and if any other commandment, in word this it is summed up, in the [saying] You will love the neighbour of you as (yourself. *NK+O)
the/this/who for no to commit adultery no to murder no to steal (no to perjure *K) no to long for and if one other commandment in/on/among the/this/who word this/he/she/it to summarise in/on/among the/this/who to love the/this/who near/neighbor you as/when (you *NK+O)
for that also which it hath said, Thou shalt not kill; and, Thou shalt not commit adultery; and, Thou shalt not steal; and, Thou shalt not covet; and if there be any other commandment, in this word it is accomplished, Thou shalt love thy neighbour as thyself.
For this likewise, which it saith: Thou shalt not kill; nor commit adultery; nor steal; nor covet; and if there is any other commandment, it is completed in this sentence: Thou shalt love thy neighbor as thyself.
[There are many things that God] commanded [in his laws, such as] do not commit adultery, do not murder [anyone], do not steal, and do not desire anything that belongs to someone else. But the command by which they are all summed up {that includes them all} is this: Each of you must love the people with whom you come in contact, just like you [(sg)] love yourself.
The commandments, ‘Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet,’ and whatever other commandment there is, are all summed up in the words — ‘Thou shalt love thy neighbour as thou dost thyself.’
For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
The commandments: “Do not commit adultery, do not kill, do not steal, do not covet,” and if there is any other commandment also, it is summed up in this sentence: “Love your neighbor as yourself.”
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.”
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.”
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbour as yourself.”
For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.
for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'
Ĉar tio: Ne adultu, Ne mortigu, Ne ŝtelu, Ne deziru, kaj ĉiu alia ordono, estas resumitaj en la jena parolo: Amu vian proksimulon kiel vin mem.
„Sa ei tohi abielu rikkuda, sa ei tohi tappa, sa ei tohi varastada, sa ei tohi kiivalt endale asju tahta“− need ja teised käsud on kokku võetud ühes lauses: „Armasta oma kaasinimest nagu iseennast.“
Ke nya si woŋlɔ ɖi bena: “Mègawɔ ahasi o,” “Mègawu ame o,” “Mègafi fi o,” “Mègabiã ŋu o,” eye ne se bubu aɖe gali si ƒo esiawo ta la, ekema eyae nye: “Lɔ̃ hawòvi abe ɖokuiwò ene.”
Sillä se: ei sinun pidä huorin tekemän; ei sinun pidä tappaman; ei sinun pidä varastaman; ei sinun pidä väärää todistusta sanoman; ei sinun pidä himoitseman, ja mitä muuta käskyä on, se tähän sanaan suljetaan: sinun pitää rakastaman lähimmäistäs niinkuin itsiäs.
Sillä nämä: "Älä tee huorin, älä tapa, älä varasta, älä himoitse", ja mikä muu käsky tahansa, ne sisältyvät kaikki tähän sanaan: "Rakasta lähimmäistäsi niinkuin itseäsi".
Want deze geboden: Gij zult niet echtbreken, gij zult niet doodslaan, gij zult niet stelen, gij zult geen valsch getuigenis geven, gij zult niet begeeren, en als er nog een ander gebod is, — in dit ééne woord zijn ze saamgevat, namelijk: Gij zult uw naaste beminnen als u zelven.
En effet, ces commandements: " Tu ne commettras point d'adultère; tu ne tueras point; tu ne déroberas point; [tu ne diras point de faux témoignage]; tu ne convoiteras point, " et ceux qu'on pourrait citer encore, se résument dans cette parole: " Tu aimeras ton prochain comme toi-même. "
En effet, les commandements: « Tu ne commettras pas d'adultère », « Tu ne tueras pas », « Tu ne voleras pas », « Tu ne convoiteras pas », et tous les autres commandements qui existent, se résument tous à cette parole: « Tu aimeras ton prochain comme toi-même. »
Car ce [qui est dit]: « Tu ne commettras point adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point », et tout autre commandement qu’il puisse y avoir, est résumé dans cette parole-ci: « Tu aimeras ton prochain comme toi-même ».
Parce que ce [qui est dit]: Tu ne commettras point adultère, Tu ne tueras point, Tu ne déroberas point, Tu ne diras point de faux témoignage, Tu ne convoiteras point, et tel autre commandement, est sommairement compris dans cette parole: Tu aimeras ton Prochain comme toi-même.
En effet: Tu ne commettras point d’adultère, tu ne tueras point, tu ne déroberas point, tu ne porteras point de faux témoignage, tu ne convoiteras point; et s’il est quelque autre commandement, tout se résume dans cette parole: Tu aimeras ton prochain comme toi-même.
En effet, les commandements: Tu ne commettras point d’adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point, et ceux qu’il peut encore y avoir, se résument dans cette parole: Tu aimeras ton prochain comme toi-même.
En effet, ces commandements: « Tu ne commettras pas d’adultère; tu ne tueras pas; tu ne déroberas pas; [tu ne diras pas de faux témoignage]; tu ne convoiteras pas, » et ceux qu’on pourrait citer encore, se résument dans cette parole: « Tu aimeras ton prochain comme toi-même. »
En effet, les commandements: «Tu ne commettras point adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point, » et tout autre commandement qu'on pourrait citer, se résument dans cette parole: «Tu aimeras ton prochain comme toi-même, »
En effet, les commandements: Tu ne commettras point adultère; tu ne tueras point; tu ne déroberas point; tu ne diras point de faux témoignage; tu ne convoiteras point; et tout autre commandement, tout cela se résume dans cette parole: Tu aimeras ton prochain comme toi-même.
En effet les commandements: « Tu ne commettras point d'adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point, » et tout autre qu'on pourrait citer, se résument dans cette parole: « Tu aimeras ton prochain comme toi-même. »
car les commandements: «Tu ne seras point adultère, tu ne seras point meurtrier, tu ne seras point voleur, tu ne convoiteras point» ou n'importe quel autre, se résument d'un seul mot, celui-ci: «Tu aimeras ton prochain comme toi-même.»
En effet, ces commandements: «Tu ne commettras point d'adultère; tu ne tueras point; tu ne déroberas point; tu ne convoiteras point» — et tels autres qu'on pourrait encore citer, — tous se résument dans cette parole: «Tu aimeras ton prochain comme toi-même.»
“Laymatopa”, “Wodhopa”, “amotofa” gizaytane hara azazoti diikokka “Asi wursaka ne mala siiqa” giza hanno issi wogayn wurikka kuyettides.
Denn die Gebote: "Du sollst nicht ehebrechen, du sollst nicht morden, du sollst nicht stehlen, du sollst nicht begehren" und all die anderen Gebote, die werden kurz zusammengefaßt in der Vorschrift: Du sollst deinen Nächsten lieben wie dich selbst!
Denn die Gebote: "Du sollst nicht ehebrechen", "Du sollst nicht töten", "Du sollst nicht stehlen", Du sollst kein falsches Zeugnis geben, "Du sollst nicht begehren" und all die anderen Gebote sind in dem einen Gotteswort zusammengefaßt: "Du sollst deinen Nächsten lieben wie dich selbst!"
Denn das: "Du sollst nicht ehebrechen, du sollst nicht töten, du sollst nicht stehlen, laß dich nicht gelüsten", und wenn es ein anderes Gebot gibt, ist in diesem Worte zusammengefaßt: "Du sollst deinen Nächsten lieben wie dich selbst". [3. Mose 19,18]
Denn das: “Du sollst nicht ehebrechen, du sollst nicht töten, du sollst nicht stehlen, laß dich nicht gelüsten”, und wenn es ein anderes Gebot gibt, ist in diesem Worte zusammengefaßt: “Du sollst deinen Nächsten lieben wie dich selbst”.
Denn das Wort: du sollst nicht ehebrechen, nicht töten, nicht stehlen, nicht begehren, und alle weiteren Gebote sind zusammengefaßt in diesem Worte, nämlich: du sollst deinen Nächsten lieben, wie dich selbst.
Denn das da gesagt ist: Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben; dich soll nichts gelüsten, und so ein ander Gebot mehr ist, das wird in diesem Wort verfasset: Du sollst deinen Nächsten lieben wie dich selbst:
Denn was da gesagt ist: “Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben; dich soll nichts gelüsten”, und so ein anderes Gebot mehr ist, das wird in diesen Worten zusammengefaßt: “Du sollst deinen Nächsten lieben wie dich selbst.”
Denn das Gebot: »Du sollst nicht ehebrechen, nicht töten, nicht stehlen, laß dich nicht gelüsten!« und jedes andere derartige Gebot ist in diesem Wort einheitlich zusammengefaßt: »Du sollst deinen Nächsten lieben wie dich selbst!«
Denn die [Forderung]: «Du sollst nicht ehebrechen, du sollst nicht töten, du sollst nicht stehlen, laß dich nicht gelüsten» (und welches andere Gebot noch sei), wird zusammengefaßt in diesem Wort: «Du sollst deinen Nächsten lieben wie dich selbst!»
Denn die Gebote: Du sollst nicht ehebrechen, nicht töten, nicht stehlen, kein falsch Zeugnis reden, dich nicht gelüsten lassen, und so noch ein anderes Gebot ist, sind in dem einen zusammengefaßt: Du sollst deinen Nächsten lieben wie dich selbst.
Nĩ ũndũ maathani maya, atĩ “Ndũkanatharanie,” na “Ndũkanoragane,” na “Ndũkanaiye”, na “Ndũkanacumĩkĩre kĩndũ kĩene,” o na rĩathani rĩngĩ o rĩothe rĩngĩkorwo ho, mohanĩtio mothe maturanĩirwo thĩinĩ wa rĩathani rĩĩrĩ: “Enda mũndũ ũrĩa ũngĩ ta ũrĩa wĩyendete wee mwene.”
“Laammofa; wodhoppa; kaysotoppa; amottofa” giya kiitaynne hara kiita ubbay, “Ase ne huu7eda dosa” giya kiitan qashettis.
Kelima uU TIENU mabilikaama yaama n yedi: ŋan da conbi, ŋan da kpa o nilo, ŋan da su, ŋan da tieni mi siedifaama, ŋan da pia li nunponbiadili leni ya mabilikaama n sieni kuli, taani ya mabilkayenma n tie na ya niinni: ŋan bua a nisaalilielo nani ŋan bua a yuli maama.
Yeni, a kan conmi, a kan kpaa nilo, a kan suu, ŋan daa bua a lielo bonla yeni yaali n sieni kuli taani ki tie bonyenla: «A baa bua a lielo nani a baa yeni.»
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις [ου ψευδομαρτυρησεις] ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως σεαυτον
Επειδή το, Μη μοιχεύσης, μη φονεύσης, μη κλέψης, μη ψευδομαρτυρήσης, μη επιθυμήσης, και πάσα άλλη εντολή, εν τούτω τω λόγω συμπεριλαμβάνεται, εν τώ· Θέλεις αγαπά τον πλησίον σου ως σεαυτόν.
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως σεαυτον
το γαρ ου μοιχευσεισ ου φονευσεισ ου κλεψεισ ουκ επιθυμησεισ και ει τισ ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεισ τον πλησιον σου ωσ σεαυτον
τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
τὸ γάρ Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, ἐν τῷ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
τὸ γάρ· Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν ⸂τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, ⸂ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον
Τὸ γάρ, “Οὐ μοιχεύσεις”, “Οὐ φονεύσεις”, “Οὐ κλέψεις”, “οὐκ ἐπιθυμήσεις”, καὶ εἴ τις ἑτέρα ἐντολή ἐν τῷ λόγῳ τούτῳ, ἀνακεφαλαιοῦται, ἐν τῷ, “Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.”
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον
Τὸ γάρ, Οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον
Τὸ γάρ, Οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον
τὸ γάρ, Οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ, ] Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τω λογω τουτω ανακεφαλαιουται [εν τω] αγαπησεις τον πλησιον σου ως σεαυτον
το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως σεαυτον
τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
“ଅଡ଼ାରେଗ୍ ଆଡିଙ୍ଗେପା, ରେମୁଆଁ ଆବାଗୁଏଃଗ୍ପା, ଆଡଙ୍ଗାଗ୍ପା, ବିନ୍ରେନେ ଜିନିସ୍କେ ଲବ୍ ଆଡିଙ୍ଗ୍ଗେପା,” ବିନ୍ ମେଃମେଃନେ ସାପା ଆଦେସ୍ ମୁଇଂ ଆଦେସ୍ନ୍ନିଆ ଲେଃକେ “ପେ ଡାଗ୍ରା ଡୁଆଣ୍ଡ୍ରେକେ ଜିବନ୍ ରକମ୍ ଆଲାଦ୍ ଡିଂପା ।”
કારણ કે ‘તારે વ્યભિચાર ન કરવો, ખૂન ન કરવું, ચોરી ન કરવી, લોભ ન રાખવો એવી જે આજ્ઞાઓ છે તેઓનો સાર આ વચનમાં સમાયેલો છે, ‘પોતાના પડોશી પર પ્રેમ રાખવો.’”
Se konsa, ou wè kòmandman sa yo: piga ou janm fè adiltè; piga ou janm touye moun; piga ou janm vòlò; piga ou janm pote lanvi sou sak pa pou ou; kòmandman sa yo ansanm ak tout lòt yo, gen yon sèl pawòl ki ranmase yo tout: se pou ou renmen frè parèy ou tankou ou renmen pwòp tèt pa ou.
Konsa “Pa fè adiltè, Pa touye moun, Pa vòlè, pa gen lanvi pou sa ki nan lòt”, epi si gen lòt kòmandman, li ranpli nan pawòl sa a: “Ou va renmen vwazen ou tankou tèt ou.”
क्यूँके, मूसा नबी के नियम-कायदा म्ह भोत-से हुकम सै, “जारी ना करणा, खून ना करणा, चोरी ना करणा, लालच ना करणा,” अर इन्नै छोड़ और कोए भी हुकम हो, तो सारया का निचोड़ इस एक हुकम म्ह पाया जावै सै, “अपणे पड़ोसी तै अपणे जिसा प्यार करो।”
Umarnan nan, “Kada ka yi zina.” “Kada ka yi kisankai.” “Kada ka yi sata.” “Kada kuma ka yi ƙyashi.” Da dai duk sauran umarnai an ƙunshe su ne a wannan kalma “Ka ƙaunaci maƙwabcinka kamar kanka.”
To, “Kada kuyi zina, kada kuyi kisa, kada kuyi sata, kada kuyi kyashi, idan har akwai wata doka kuma, an takaita ta a wannan jimlar: “Ka kaunaci dan'uwanka kamar kanka.”
No ka mea, eia, Mai moe kolohe oe; Mai pepehi kanaka oe; Mai aihue oe; Mai hoike wahahee oe; Mai kuko wale oe: a ina he kana wai e ae, ua komo poko ia iloko o keia olelo, o nei, E aloha oe i kou hoalauna e like me oe iho.
| שהרי אם אתה אוהב את חברך כמוך, לא תרצה לפגוע בו! לא תפתה את אשתו לבגוד בו, לא תרצח אותו, לא תגנוב ממנו, לא תעיד נגדו עדות שקר, לא תקנא בו ולא תעשה כל דבר אחר שנאסר עלינו בעשרת הדיברות. כי כל הדיברות כלולים במצווה אחת:”ואהבת לרעך כמוך.“ |
| כי מצות לא תנאף לא תרצח לא תגנב לא תענה עד שקר לא תחמד ועוד כאלה כלולות הנה במאמר הזה ואהבת לרעך כמוך׃ |
क्योंकि यह कि “व्यभिचार न करना, हत्या न करना, चोरी न करना, लालच न करना,” और इनको छोड़ और कोई भी आज्ञा हो तो सब का सारांश इस बात में पाया जाता है, “अपने पड़ोसी से अपने समान प्रेम रख।”
क्योंकि: व्यभिचार मत करो, हत्या मत करो, चोरी मत करो, लोभ मत करो, तथा इसके अतिरिक्त यदि कोई भी अन्य आज्ञा हो तो उसका सार यही है: अपने पड़ोसी के लिए तुम्हारा प्रेम वैसा ही हो जैसा तुम्हारा स्वयं के लिए है.
Mert ez: „Ne paráználkodjál, ne ölj, ne lopj, hamis tanúbizonyságot ne tégy, ne kívánd“és minden más parancsolat ebben az igében foglalható össze: „Szeresd felebarátodat, mint magadat!“
Mert ez: Ne paráználkodjál, ne ölj, ne orozz, hamis tanubizonyságot ne szólj, ne kívánj, és ha valamely más parancsolat van, ebben az ígében foglaltatik egybe: Szeressed felebarátodat mint temagadat.
Elskir þú meðbróður þinn jafn mikið og sjálfan þig, þá forðastu að valda honum tjóni eða svíkja hann, ógna lífi hans eða stela frá honum. Þá munt þú ekki heldur vilja syndga með konunni hans né öfunda hann af eignum hans eða gera neitt annað sem boðorðin tíu segja að sé rangt. Öll boðorðin tíu felast í þessu eina: Elskaðu meðbróður þinn eins og sjálfan þig.
Iwu niile e nyere, “Gị akwala iko,” “Egbula mmadụ,” “Ezula ohi,” “Enwela anya ukwu nʼihe mmadụ ibe gị nwere,” nakwa iwu ndị ọzọ niile e nyere ka a chịkọtara nʼotu nke a sịrị: “Hụ mmadụ ibe gị nʼanya dịka onwe gị.”
Ta, “Saanka a makikamalala, saanka a pumatay, saanka nga agtakaw, saanka nga umapal,” ken no adda pay iti aniaman a bilin, nadakamaten iti daytoy maymaysa a bilin: “Ayatenyo ti kaarrubayo kas panagayatyo iti bagiyo.”
Sebab hukum agama Yahudi, yaitu: Jangan berzinah, jangan membunuh, jangan mencuri, jangan ingin mempunyai apa yang orang lain punyai; semuanya itu bersama-sama dengan hukum-hukum yang lain, sudah disimpulkan menjadi satu hukum saja, yaitu, "Kasihilah sesama manusia seperti engkau mengasihi dirimu sendiri."
“Jangan selingkuh, jangan membunuh, jangan mencuri, jangan iri hati” — hal-hal ini dan juga perintah-perintah lainnya dirangkumkan dalam kalimat, “Kasihilah sesamamu seperti dirimu sendiri.”
Karena firman: jangan berzinah, jangan membunuh, jangan mencuri, jangan mengingini dan firman lain manapun juga, sudah tersimpul dalam firman ini, yaitu: Kasihilah sesamamu manusia seperti dirimu sendiri!
Sebab dalam hukum Taurat tertulis, “Jangan berzina, jangan membunuh, jangan mencuri, jangan mengingini milik orang lain.” Memang ada banyak perintah, tetapi inti dari semua perintah itu sebenarnya hanya satu, yakni “Kasihilah sesamamu seperti kamu mengasihi dirimu sendiri.”
Kunsoko, shukugoolya, shukubulaga, shukia, shukulowa, ang'wi likoli ilago nilulya likaminkanigwe nili, ukumulowa umunya kisali waka anga uewe nuilowa.
Poichè [questi comandamenti]: Non commettere adulterio, Non uccidere, Non rubare, Non dir falsa testimonianza, Non concupire, e se [v'è] alcun altro comandamento, sono sommariamente compresi in questo detto: Ama il tuo prossimo come te stesso.
Infatti il precetto: Non commettere adulterio, non uccidere, non rubare, non desiderare e qualsiasi altro comandamento, si riassume in queste parole: Amerai il prossimo tuo come te stesso.
Infatti il non commettere adulterio, non uccidere, non rubare, non concupire e qualsiasi altro comandamento si riassumono in questa parola: Ama il prossimo tuo come te stesso.
Kati imusi nan na neh ba, kati ihuzi anu ba, kati iwuzi ni kari ba, kati iwuzi ni ero ba, inka ure ubuka urani, abata uni nan timu ti geme; ''Hem unu henu uwe me kasi nice nuwe me,''
それ『姦淫する勿れ、殺すなかれ、盜むなかれ、貪るなかれ』と云へるこの他なほ誡命ありとも『おのれの如く隣を愛すべし』といふ言の中にみな籠るなり。
「姦淫するな、殺すな、盗むな、むさぼるな」など、そのほかに、どんな戒めがあっても、結局「自分を愛するようにあなたの隣り人を愛せよ」というこの言葉に帰する。
「姦淫するな、殺すな、盗むな、むさぼるな。」という戒め、またほかにどんな戒めがあっても、それらは、「あなたの隣人をあなた自身のように愛せよ。」ということばの中に要約されているからです。
蓋「汝姦淫する勿れ、殺す勿れ、盗む勿れ、僞證する勿れ、貪る勿れ」、此外に誡ありと雖も、汝の近き者を己の如くに愛せよとの言の中に約る。
“ଏଡାରିଡଙ୍ନେ, ମନ୍ରାନ୍ ଏରବ୍ବୁଡଙ୍, ଏରାଉଡଙ୍ନେ, ଆନ୍ନାମରଞ୍ଜିଆତେ ଇନ୍ନିଙ୍ ଏଲୋବଡଙ୍ ।” କେନ୍ ଅଡ଼୍କୋନ୍ ଆବୟନ୍ ଆ ବନାଁୟ୍ବର୍ଲୋଙ୍ ଡକୋ, “ଆମ୍ୱେନ୍ ଏଙ୍ଗାଲେ ଆମ୍ବେନ୍ଡମ୍ ଏଡୁଙ୍ୟମ୍ତନ୍, ଏତ୍ତେଲେମା ତୟ୍ଲିସିଂମର୍ବେଞ୍ଜିଆଡଙ୍ ଡୁଙ୍ୟମ୍ବାଜି ।”
Ri taqanik kubꞌij: Man katzukuj ta chi jun awixoqil o jun awachajil, man katkamisan taj, man katelaqꞌ taj, xuqujeꞌ man karayij ta ri jastaq ri man awech taj. We taqanik riꞌ kamulix xa pa jun chomabꞌal ri kubꞌij: Chaloqꞌaj ri awajil atzꞌaqat jetaq ri kabꞌan chuloqꞌaxik awibꞌ at.
Na'ankure kasegefina amanage hu'ne, Ru vene a'enena monko'zana osuo, Vahera zamahe ofrio, kumzafa oso, vahe zantera keganunu osuo hu'ne. (Eks-Ati 20:13-17) Hagi ruga'a kasegemo'za ama magoke kasegefi me'naze. E'i ana kasegemo huno, Kagragu'ma kavesi negantanankna hunka, tava'onkare maninesimofona avesinto hu'ne. (Lev-Pri 19:13)
ಏಕೆಂದರೆ, “ವ್ಯಭಿಚಾರ ಮಾಡಬೇಡ, ಕೊಲೆ ಮಾಡಬೇಡ, ಕದಿಯಬೇಡ, ದುರಾಶೆ ಪಡಬೇಡ,” ಎನ್ನುವ ಹಾಗೂ ಇತರ ಯಾವ ಆಜ್ಞೆಗಳೇ ಇರಲಿ ಅವೆಲ್ಲವೂ, “ನಿನ್ನ ನೆರೆಯವನನ್ನು ನಿನ್ನಂತೆಯೇ ಪ್ರೀತಿಸು,” ಎಂಬ ಒಂದೇ ಮಾತಿನಲ್ಲಿವೆ.
ಹೇಗೆಂದರೆ “ವ್ಯಭಿಚಾರ ಮಾಡಬಾರದು, ನರಹತ್ಯ ಮಾಡಬಾರದು, ಕದಿಯಬಾರದು, ಪರರ ಸೊತ್ತನ್ನು ಆಶಿಸಬಾರದು.” ಈ ಮೊದಲಾದ ಎಲ್ಲಾ ಕಟ್ಟಳೆಗಳು “ನಿನ್ನ ನೆರೆಯವನನ್ನು ನಿನ್ನಂತೆಯೇ ಪ್ರೀತಿಸಬೇಕು” ಎಂಬ ಒಂದೇ ಮಾತಿನಲ್ಲಿ ಅಡಕವಾಗಿದೆ.
Kulwo kubha, “otakulomela, utakwita, utakwibha, utakuligila,” Na alabha chilio echilagilo echindi one chongesibhwe mu mulugobho lwe misango jinu: “Umwendega omwikashanya wao lwa kutyo awe uli.”
Ukhunchova ukhuta, “Ulalieghupagha, ulahienchagha, ulabudagha, ulanogwagwa,” inave pwunchile iindagielo inchiinghe nchihangile mululagielo ulu lumo: “Ughane uvyaliepawipi nuve nduvuwieghanile yuve.”
Kwa kujha, “Wibetalepi kuzini, kukhoma, wibetalepi kuheja, wibetalepi kunoghela,” na kama ijhe amri jhenge kabhele, jhijumlisibhu mu senetsi ejhe: “Wibetakun'gana jirani ghwa jhobhi kama bhebhe ghwe muene.”
간음하지 말라, 살인하지 말라, 도적질하지 말라, 탐내지 말라 한 것과 그 외에 다른 계명이 있을지라도 네 이웃을 네 자신과 같이 사랑하라 하신 그 말씀 가운데 다 들었느니라
간음하지 말라 살인하지 말라 도적질하지 말라 탐내지 말라 한 것과 그 외에 다른 계명이 있을지라도 네 이웃을 네 자신과 같이 사랑하라 하신 그 말씀 가운데 다 들었느니라
Ma sap uh fahk: “Nik kom kosro; nik kom akmas; nik kom pisrapasr; nik kom rapku” — ma inge nukewa, ac kutena ma sap saya, tukeni oan ye ma sap sefanna: “Kom fah lungse mwet tulan lom oana ke kom lungse kom sifacna.”
Milao: “Kanji u pangi busangu, kanji wi hayi, kanji wibi, kanji ulakazi,” imi haiba kwina imwi intaelo nayo, ukungenywe mowu mubamba: “Sake mwako sina molisakila.”
| ڕاسپاردەکانی وەک [داوێنپیسی مەکەن]، [مەکوژن]، [دزی مەکەن]، [چاو مەبڕنە هیچ شتێک کە هی کەسێکی دیکە بێت] و ڕاسپاردەی دیکەش لەم ڕاسپاردەیەدا کۆدەبنەوە: [نزیکەکەت وەک خۆت خۆشبوێت.] |
“ଦା଼ରି କିଆଦୁ, ଲ଼କୁଣି ପା଼ୟାଆଦୁ, ସ଼ରୁ କିଆଦୁ, ଏଟ୍କା ଲ଼କୁତି ଦିଣ୍ସୁତି ଜୂପ୍କା ଆ଼ଆଦୁ,” ଈ ବାରେ ହୁକୁମି ର଼ ହୁକୁମିତା ମାନେ, “ପା଼ଡ଼ିତି ଲ଼କୁଇଁ ମୀ ଜୀୱୁତି ଜୀୱୁ ନ଼ହାଁ କଡିନି ଲେହେଁ ଜୀୱୁନ଼ଦୁ ।”
Nam: Non adultabis: non occides: non furaberis: non falsum testimonium dices: non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: diliges proximum tuum sicut teipsum.
Nam: Non adulterabis: Non occides: Non furaberis: Non falsum testimonium dices: Non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: Diliges proximum tuum sicut teipsum.
Nam: Non adulterabis: Non occides: Non furaberis: Non falsum testimonium dices: Non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: Diliges proximum tuum sicut teipsum.
Nam: Non adulterabis: non occides: non furaberis: non falsum testimonium dices: non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: diliges proximum tuum sicut teipsum.
nam non adulterabis non occides non furaberis non concupisces et si quod est aliud mandatum in hoc verbo instauratur diliges proximum tuum tamquam te ipsum
Nam: Non adulterabis: Non occides: Non furaberis: Non falsum testimonium dices: Non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: Diliges proximum tuum sicut teipsum.
Jo tas bauslis: tev nebūs laulību pārkāpt, tev nebūs nokaut, tev nebūs zagt, tev nebūs nepatiesu liecību dot, tev nebūs iekārot, un ja vēl ir cits bauslis, tas šinī vārdā top saņemts, proti tanī: tev būs savu tuvāko mīlēt kā sevi pašu.
Mibeko lokola: « Okosalaka ekobo te, » « okobomaka te, » « okoyibaka te, » « okolulaka te, » mpe nyonso oyo etikali, elobami na mokuse kati na mobeko oyo moko: « Linga moninga na yo ndenge yo moko omilingaka. »
कहालीकि यो कि “व्यभिचार नहीं करनो, हत्या नहीं करनो, चोरी नहीं करनो, लालच नहीं करनो,” अऊर इन ख छोड़ अऊर कोयी भी आज्ञा होय त सब को सारांश यो आज्ञा म पायो जावय हय, “अपनो पड़ोसी सी अपनो जसो प्रेम रख।”
Kubanga amateeka gano nti, “Toyendanga, tottanga, tobbanga, teweegombanga,” n’etteeka eddala, ligattiddwa mu kino nti, “Yagalanga muliraanwa wo nga bwe weeyagala wekka.”
मूसे रा बिधानो रे बऊत सारी आज्ञा ए कि व्याभिचार नि करना, अत्या, चोरी, लाल़च नि करना और इना खे छाडी की ओर कोई बी आज्ञा ओ तो सबी रा निचोड़ एसा आज्ञा रे मिलोआ कि आपणे पड़ोसिये ते आपू जेड़ा प्यार राख।
Fa ny hoe: Aza mijangajanga, aza mamono olona, aza mangalatra, aza mitsiriritra zavatr’ olona, mbamin’ izay didy hafa rehetra, dia samy efa ao anatin’ izao teny izao hoe: Tiava ny namanao tahaka ny tenanao.
Le ty hoe: Ko mipay vali’ondaty, ko mañè-doza, ko mikizo, ko mihàñe, naho ze fañè ila’e ro agadoñe amy tsara ty hoey: Ikokò ondatio mira ami’ty vata’o.
വ്യഭിചാരം ചെയ്യരുത്, കൊല ചെയ്യരുത്, മോഷ്ടിക്കരുത്, മോഹിക്കരുത്, എന്നുള്ളതും മറ്റു ഏത് കല്പനയും “നിന്റെ അയൽക്കാരനെ നിന്നെപ്പോലെ സ്നേഹിക്ക” എന്ന വാക്യത്തിൽ സംക്ഷേപിച്ചിരിക്കുന്നു.
വ്യഭിചാരം ചെയ്യരുതു, കുല ചെയ്യരുതു, മോഷ്ടിക്കരുതു, മോഹിക്കരുതു, എന്നുള്ളതും മറ്റു ഏതു കല്പനയും കൂട്ടുകാരനെ നിന്നെപ്പോലെ സ്നേഹിക്ക എന്നീ വചനത്തിൽ സംക്ഷേപിച്ചിരിക്കുന്നു.
“നീ നിന്നെ സ്നേഹിക്കുന്നതുപോലെതന്നെ നിന്റെ അയൽവാസിയെയും സ്നേഹിക്കുക” എന്ന കൽപ്പനയിൽ, “വ്യഭിചാരം ചെയ്യരുത്, കൊലപാതകം ചെയ്യരുത്, മോഷ്ടിക്കരുത്, മോഹിക്കരുത്” എന്നിവയും അതുപോലുള്ള മറ്റു കൽപ്പനകളും സംക്ഷിപ്തമായിരിക്കുന്നു.
Wayel yathangsingdi, “Nahakna mitu miwa lannaroidabani,” “Nahakna mi hatloidabani,” “Nahakna huranloidabani,” “Nahakna aranba sakhi piroidabani,” “Nahakna karamloidabani,” aduga atoppa yathangsing leirabasu hairiba yathang asida suplabani, “Nahakna nahakki yumlon keironnabasingbu nasamakkumna nungsiyu.”
कारण ‘व्यभिचार करू नको, खून करू नको, चोरी करू नको, लोभ धरू नको’ आणि अशी दुसरी कोणतीही आज्ञा असेल तर ‘तू जशी आपल्यावर तशीच आपल्या शेजार्यावर प्रीती कर’ या एका वचनात ती समावलेली आहे.
“ଆଲ୍ପେ ଆପାଙ୍ଗିରାଃ, ହଡ଼ ଆଲ୍ପେ ଗଗଏୟାଃ, ଆଲ୍ପେ କୁମ୍ବୁଡ଼ୁଆଃ, ଏଟାଃନିଆଃ ଜିନିଷ୍କେ ଆଲ୍ପେ ହାୟାଅଃଆ,” ନେ'ଲେକାନ୍ ସବେନ୍ ଆନ୍ଚୁ ମିଆଁଦ୍ ଆନ୍ଚୁରେ ମେସାକାନା, “ଆମାଃ ହପର୍ଜାପାଃରେନିଃକେ ଆପାନାଃ ଲେକା ଦୁଲାଡ଼ିମେ ।”
Pabha yene amulii, “Unalabhelabhe eu Unabhulaje eu Unalokolile,” na amuli ina yowe, inamalila kwa kamula amuli jimo, “Gumpinje ntami nnjako malinga shukwiipinga gwamwene.”
အဘယ်ကြောင့်ဆိုသော် ``အိမ်နီးချင်းကိုကိုယ် နှင့်အမျှချစ်လော့'' ဟူသောပညတ်သည် ``သူ့ အိမ်ရာကိုမပြစ်မှားနှင့်၊ လူ့အသက်ကိုမ သတ်နှင့်၊ သူ့ဥစ္စာကိုမခိုးနှင့်၊ သူ့ဥစ္စာကိုတပ် မက်လိုချင်သောစိတ်မရှိနှင့်'' ဟူသောပညတ် များနှင့်အခြားပညတ်ရှိသမျှ၏အချုပ် ဖြစ်သောကြောင့်တည်း။-
အကြောင်းမူကား၊ သူ့မယားကိုမပြစ်မှားနှင့်၊ လူအသက်ကို မသတ်နှင့်၊ သူ့ဥစ္စာကိုမခိုးနှင့်၊ မမှန်သော သက်သေကိုမခံနှင့်၊ သူ့ဥစ္စာကို တပ်မက်လိုချင်သောစိတ်မရှိစေနှင့်ဟူသော ပညတ်မှစ၍ အခြားသော ပညတ် ရှိသမျှတို့သည်၊ ကိုယ်နှင့်စပ်ဆိုင်သောသူကို ကိုယ်နှင့်အမျှ၊ ချစ်လော့ဟူသော ပညတ်တခု၌ အပါအဝင် ဖြစ်ကြ၏။
အကြောင်းမူကား၊ သူ့မယားကိုမ ပြစ်မှား နှင့် ၊ လူအသက်ကို မ သတ် နှင့်၊ သူ့ဥစ္စာကိုမ ခိုး နှင့်၊ မမှန်သော သက်သေကိုမခံနှင့်၊ သူ့ဥစ္စာကို တပ်မက်လိုချင်သောစိတ်မ ရှိ စေနှင့်ဟူသော ပညတ်မှစ၍အခြား သော ပညတ် ရှိသမျှတို့သည်၊ ကိုယ် နှင့်စပ်ဆိုင် သောသူကို ကိုယ် နှင့်အမျှ ၊ ချစ် လော့ဟူသော ပညတ် တစ်ခု ၌ အပါအဝင် ဖြစ်ကြ၏။
Ko tenei hoki, Kaua e puremu, Kaua e patu tangata, Kaua e tahae, Kaua e hiahia ki ta te tangata; a ki te mea tera atu ano tetahi kupu ako, ka whakarapopototia ki roto ki tenei kupu, ara, Kia aroha ki tou hoa tata, ano ko koe.
Hukum te kowa nisena, “Bebichar na koribi, manu ke namorabi, chor na koribi, dusra manu laga bostu lalos na koribi,” aru dusra baki kotha kiman ase eitu khan sob yate he lagi kene ase: “Apuni laga ghor usorte thaka khan ke nijor nisena morom koribi.”
Jengdang ah arah loong ah, “Mih minuh damdoh nak roomjup theng; mih nak tek haat theng; hot nak hutheng; mih hukkhaak suh nak mongmat theng,” erah dam ih jaat hoh tiit loong anep jengdang esiit ni roopla, “Khuung atok ah senteewah thanthan ih minchan an.”
Imilayo ethi, “Ungafebi, Ungabulali, Ungebi, Ungahawukeli” kanye leminye imilayo engabe ikhona ihlanganiswa ngumthetho lo othi: “Thanda umakhelwane wakho njengoba uzithanda.”
Ngoba lokhu ukuthi: Ungafebi, ungabulali, ungebi, ungafakazi amanga, ungabi lomhawu; loba-ke kukhona lawuphi umlayo, kuhlanganiswa kulelilizwi, kulokhu: Wothanda umakhelwane wakho njengalokhu uzithanda wena.
Kwa kuwa wapanga kwa umalaya wabulagakwa wajibu kwa, watamaniya kwa, na mana kwi na amri tenye nembe, iyanga banike mumakowe ga, walowa kupenda jirani jwako wa mwene.
किनकि, “तिमीले व्यभिचार नगर, तिमीले हत्या नगर, तिमीले नचोर, तिमीले लालच नगर” र यदि अरू आज्ञाहरू पनि छन् भने यसलाई यही वाक्यमा सारांशमा ल्याउन सकिन्छ, “आफ्नो छिमेकीलाई आफूलाई जस्तै प्रेम गर ।”
Muni mihilu yene ndi yeniyi, “Kotoka kukita ugoni, koto kukoma, koto kuyiva koto kunogela vindu vya vandu,” Na zingi zoha zivii mu malagizu lenili limonga, “Umganayi muyaku ngati cheukujigana wamwene.”
For det ord: Du skal ikke drive hor, du skal ikke slå ihjel, du skal ikke stjele, du skal ikke begjære, og hvad andre bud det kan være, det samles til ett i dette ord: Du skal elske din næste som dig selv.
Budene som er skrevet ned er:”Du skal ikke være utro i ekteskapet. Du skal ikke drepe. Du skal ikke stjele. Du skal ikke begjære.” Alle andre bud kan sammenfattes i dette ene:”Du skal elske dine medmennesker som deg selv.”
For ordi: «Du skal ikkje gjera hor, du skal ikkje slå i hel, du skal ikkje stela, du skal ikkje lysta, » og kva anna bodord det kann vera, det samlar seg til eitt i dette: «Du skal elska næsten din som deg sjølv.»
କାରଣ ବ୍ୟଭିଚାର କର ନାହିଁ, ନରହତ୍ୟା କର ନାହିଁ, ଚୋରି କର ନାହିଁ, ଲୋଭ କର ନାହିଁ, ପୁଣି, ଯଦି ଆଉ କୌଣସି ଆଜ୍ଞା ଥାଏ, ତାହା ସାରଭାବେ ଏହି ବାକ୍ୟର ଅନ୍ତର୍ଗତ ଅଟେ, ଯଥା, ପ୍ରତିବାସୀକୁ ଆତ୍ମତୁଲ୍ୟ ପ୍ରେମ କର।
Ajajawwan, “Hin ejjin; hin ajjeesin; hin hatin; hin hawwin” jedhanii fi ajajni biraas seera, “Ollaa kee akkuma ofii keetiitti jaalladhu” jedhu kanaan walitti guduunfamu.
ਕਿਉਂਕਿ ਇਹ, ਜੋ ਵਿਭਚਾਰ ਨਾ ਕਰ, ਖੂਨ ਨਾ ਕਰ, ਚੋਰੀ ਨਾ ਕਰ, ਲਾਲਚ ਨਾ ਕਰ ਅਤੇ ਜੇ ਕੋਈ ਹੋਰ ਹੁਕਮ ਵੀ ਹੋਵੇ ਤਾਂ ਸਭ ਗੱਲਾਂ ਦਾ ਨਿਚੋੜ ਇਸ ਗੱਲ ਵਿੱਚ ਹੈ, ਕਿ ਤੂੰ ਆਪਣੇ ਗੁਆਂਢੀ ਨੂੰ ਆਪਣੇ ਜਿਹਾ ਪਿਆਰ ਕਰ।
“ଇନେକିଦେଂକି ଦାରି କିମାଟ୍, ନାର୍ତିଂ ଟୁଣ୍ମାଟ୍, ଚରି କିମାଟ୍, ଲାବ୍ଡ଼ି ଆମାଟ୍, ଆରେ ଜଦି ଆରେ ଇମ୍ଣାକା ପା ବଲ୍ ମାଚିସ୍, ହେଦାଂ ସାର୍ ବାବ୍ରେ ଇ ବଚନ୍ନି ମାନାକାନ୍ ଆନାନ୍, ଲାଗିଂ, ପାଡ଼୍ହା ଇଞ୍ଜାକାରିଂ ୱାସ୍କିଲାକେ ଜିଉନୱାଟ୍ ।
| زیراکه زنا مکن، قتل مکن، دزدی مکن، شهادت دروغ مده، طمع مورز و هر حکمی دیگر که هست، همه شامل است در این کلام که همسایه خود راچون خود محبت نما. |
| زیرا این احکام که میگویند، «زنا نکن؛ قتل نکن؛ دزدی نکن؛ طمع نَوَرز»، و هر حکم دیگری که هست، در یک حکم خلاصه شده، که میفرماید: «همسایهات را همچون جان خویش دوست بدار.» |
Malagaliru ndo aga, “Nagutenda uhumba, nagulaga, nagwiwa, naguwera na lumatamata kwa shintu sha muntu gwingi.” Goseri aga na gamonga gawera mulilagaliru limu, “Gumfiri muyagu ntambu yagulifira gumweni.”
Pwe iet akan: Koe der kamal! Koe der kamela aramas! Koe der pirap! Koe der norok! O ma pil eu kusoned mia, iet orlepa: Koe en pok ong men imp om due pein uk!
Pwe iet akan: Koe der kamal! Koe der kamela aramaj! Koe der pirap! Koe der norok! o ma pil eu kujoned mia, iet orlepa: Koe en pok on men imp om due pein uk!
Gdyż to przykazanie: Nie będziesz cudzołożył, nie będziesz zabijał, nie będziesz kradł, nie będziesz fałszywie świadczył, nie będziesz pożądał, i jeźli które insze jest przykazanie, w tem słowie sumownie się zamyka, mianowicie: Będziesz miłował bliźniego twego, jako siebie samego.
Przykazania: „Bądź wierny w małżeństwie, nie zabijaj, nie kradnij, nie pożądaj” i wszystkie inne sprowadzają się do jednego: „Kochaj innych tak, jak kochasz samego siebie”.
Gdyż to: Nie będziesz cudzołożył, nie będziesz zabijał, nie będziesz kradł, nie będziesz fałszywie świadczył, nie będziesz pożądał i jakiekolwiek inne przykazanie, w tych słowach się streszcza, mianowicie: Będziesz miłował swego bliźniego jak samego siebie.
Porque estes [mandamentos]: não adulterarás, não matarás, não roubarás, não cobiçarás; e qualquer outro mandamento que há, nesta frase se resumem: “Amarás ao teu próximo como a ti mesmo”.
Porque isto: Não adulterarás: Não matarás: Não furtarás: Não darás falso testemunho: Não cubiçarás: e se ha algum outro mandamento, n'esta palavra se resume: Amarás ao teu proximo como a ti mesmo.
Porque isto: Não adulterarás: Não matarás: Não furtarás: Não darás falso testemunho: Não cobiçaras: e se há algum outro mandamento, nesta palavra se resume: Amarás ao teu próximo como a ti mesmo.
[Embora haja muitas coisas que ]Deus manda [na sua lei – como ]não cometer adultério, não matar ninguém, não furtar, não cobiçar os bens dos outros, etc. – é este o mandamento que resume todos os outros: Ame as pessoas ao seu redor assim como você ama a si mesmo.
“Não cometa adultério, não mate, não roube, não deseje com inveja as coisas dos outros.” Esses e outros mandamentos se resumem na afirmação: “Ame ao seu próximo como a si mesmo.”
Pois os mandamentos: “Não cometerás adultério”, “Não matarás”, “Não roubarás”, “Não cobiçarás”, e quaisquer outros mandamentos que existam, estão todos resumidos neste ditado, a saber: “Amarás teu próximo como a ti mesmo”.
Де фапт: „Сэ ну прякурвешть, сэ ну учизь, сэ ну фурь, сэ ну фачь ничо мэртурисире минчиноасэ, сэ ну пофтешть” ши орьче алтэ порункэ май поате фи, се купринд ын порунка ачаста: „Сэ юбешть пе апроапеле тэу ка пе тине ынсуць.”
Căci poruncile: “Să nu comiți adulter”, “Să nu ucizi”, “Să nu furi”, “Să nu poftești” și orice alte porunci ar mai fi, toate se rezumă la acest cuvânt, și anume: “Să iubești pe aproapele tău ca pe tine însuți”.
Huu Hohoro-lalaneꞌ naa ra rae, “Afiꞌ hohongge; afiꞌ misa atahori; afiꞌ miminaꞌo; afi hiiꞌ a hambu atahori sudꞌiꞌ a saan,” ma laen ra fai. Mete ma nau tao tungga basa Hohoro-lalaneꞌ ra, musi tao tungga Hohoro-lalaneꞌ esa ia, mana nae, “Ho musi sue atahori laen ra, onaꞌ ho sue aom boe.”
Ибо заповеди не прелюбодействуй, не убивай, не кради, не лжесвидетельствуй, не пожелай чужого и все другие заключаются в сем слове: люби ближнего твоего, как самого себя.
Hwa huje, “Sagaobhabhombe umalaya, sagaobhagoje, sagaobhahwibhe, sagaobhazilishe,” na kashile ehweli endajizo eyamwabho yope, emanyishe ashilile eli: “Obhahugane oparamani waho nashi wewe umwene.”
Chongpêkngei, “Inrê no roh, mi that no roh, inru no roh, mita ôi no roh,” ti ngei le chongpêk dang ngei murdi hih, “Nangma nên lungkham angin nu bunga mingei lungkham roh,” ti hin a kaikhôm zit ani.
vastutaH paradArAn mA gaccha, narahatyAM mA kArSIH, cairyyaM mA kArSIH, mithyAsAkSyaM mA dehi, lobhaM mA kArSIH, etAH sarvvA AjJA etAbhyo bhinnA yA kAcid AjJAsti sApi svasamIpavAsini svavat prema kurvvityanena vacanena veditA|
ৱস্তুতঃ পৰদাৰান্ মা গচ্ছ, নৰহত্যাং মা কাৰ্ষীঃ, চৈৰ্য্যং মা কাৰ্ষীঃ, মিথ্যাসাক্ষ্যং মা দেহি, লোভং মা কাৰ্ষীঃ, এতাঃ সৰ্ৱ্ৱা আজ্ঞা এতাভ্যো ভিন্না যা কাচিদ্ আজ্ঞাস্তি সাপি স্ৱসমীপৱাসিনি স্ৱৱৎ প্ৰেম কুৰ্ৱ্ৱিত্যনেন ৱচনেন ৱেদিতা|
ৱস্তুতঃ পরদারান্ মা গচ্ছ, নরহত্যাং মা কার্ষীঃ, চৈর্য্যং মা কার্ষীঃ, মিথ্যাসাক্ষ্যং মা দেহি, লোভং মা কার্ষীঃ, এতাঃ সর্ৱ্ৱা আজ্ঞা এতাভ্যো ভিন্না যা কাচিদ্ আজ্ঞাস্তি সাপি স্ৱসমীপৱাসিনি স্ৱৱৎ প্রেম কুর্ৱ্ৱিত্যনেন ৱচনেন ৱেদিতা|
ဝသ္တုတး ပရဒါရာန် မာ ဂစ္ဆ, နရဟတျာံ မာ ကာရ္ၐီး, စဲရျျံ မာ ကာရ္ၐီး, မိထျာသာက္ၐျံ မာ ဒေဟိ, လောဘံ မာ ကာရ္ၐီး, ဧတား သရွွာ အာဇ္ဉာ ဧတာဘျော ဘိန္နာ ယာ ကာစိဒ် အာဇ္ဉာသ္တိ သာပိ သွသမီပဝါသိနိ သွဝတ် ပြေမ ကုရွွိတျနေန ဝစနေန ဝေဒိတာ၊
vastutaH paradArAn mA gaccha, narahatyAM mA kArSIH, cairyyaM mA kArSIH, mithyAsAkSyaM mA dEhi, lObhaM mA kArSIH, EtAH sarvvA AjnjA EtAbhyO bhinnA yA kAcid AjnjAsti sApi svasamIpavAsini svavat prEma kurvvityanEna vacanEna vEditA|
वस्तुतः परदारान् मा गच्छ, नरहत्यां मा कार्षीः, चैर्य्यं मा कार्षीः, मिथ्यासाक्ष्यं मा देहि, लोभं मा कार्षीः, एताः सर्व्वा आज्ञा एताभ्यो भिन्ना या काचिद् आज्ञास्ति सापि स्वसमीपवासिनि स्ववत् प्रेम कुर्व्वित्यनेन वचनेन वेदिता।
વસ્તુતઃ પરદારાન્ મા ગચ્છ, નરહત્યાં મા કાર્ષીઃ, ચૈર્ય્યં મા કાર્ષીઃ, મિથ્યાસાક્ષ્યં મા દેહિ, લોભં મા કાર્ષીઃ, એતાઃ સર્વ્વા આજ્ઞા એતાભ્યો ભિન્ના યા કાચિદ્ આજ્ઞાસ્તિ સાપિ સ્વસમીપવાસિનિ સ્વવત્ પ્રેમ કુર્વ્વિત્યનેન વચનેન વેદિતા|
vastutaḥ paradārān mā gaccha, narahatyāṁ mā kārṣīḥ, cairyyaṁ mā kārṣīḥ, mithyāsākṣyaṁ mā dehi, lobhaṁ mā kārṣīḥ, etāḥ sarvvā ājñā etābhyo bhinnā yā kācid ājñāsti sāpi svasamīpavāsini svavat prema kurvvityanena vacanena veditā|
vastutaḥ paradārān mā gaccha, narahatyāṁ mā kārṣīḥ, cairyyaṁ mā kārṣīḥ, mithyāsākṣyaṁ mā dēhi, lōbhaṁ mā kārṣīḥ, ētāḥ sarvvā ājñā ētābhyō bhinnā yā kācid ājñāsti sāpi svasamīpavāsini svavat prēma kurvvityanēna vacanēna vēditā|
vastutaH paradArAn mA gachCha, narahatyAM mA kArShIH, chairyyaM mA kArShIH, mithyAsAkShyaM mA dehi, lobhaM mA kArShIH, etAH sarvvA Aj nA etAbhyo bhinnA yA kAchid Aj nAsti sApi svasamIpavAsini svavat prema kurvvityanena vachanena veditA|
ವಸ್ತುತಃ ಪರದಾರಾನ್ ಮಾ ಗಚ್ಛ, ನರಹತ್ಯಾಂ ಮಾ ಕಾರ್ಷೀಃ, ಚೈರ್ಯ್ಯಂ ಮಾ ಕಾರ್ಷೀಃ, ಮಿಥ್ಯಾಸಾಕ್ಷ್ಯಂ ಮಾ ದೇಹಿ, ಲೋಭಂ ಮಾ ಕಾರ್ಷೀಃ, ಏತಾಃ ಸರ್ವ್ವಾ ಆಜ್ಞಾ ಏತಾಭ್ಯೋ ಭಿನ್ನಾ ಯಾ ಕಾಚಿದ್ ಆಜ್ಞಾಸ್ತಿ ಸಾಪಿ ಸ್ವಸಮೀಪವಾಸಿನಿ ಸ್ವವತ್ ಪ್ರೇಮ ಕುರ್ವ್ವಿತ್ಯನೇನ ವಚನೇನ ವೇದಿತಾ|
វស្តុតះ បរទារាន៑ មា គច្ឆ, នរហត្យាំ មា កាឞ៌ីះ, ចៃយ៌្យំ មា កាឞ៌ីះ, មិថ្យាសាក្ឞ្យំ មា ទេហិ, លោភំ មា កាឞ៌ីះ, ឯតាះ សវ៌្វា អាជ្ញា ឯតាភ្យោ ភិន្នា យា កាចិទ៑ អាជ្ញាស្តិ សាបិ ស្វសមីបវាសិនិ ស្វវត៑ ប្រេម កុវ៌្វិត្យនេន វចនេន វេទិតា។
വസ്തുതഃ പരദാരാൻ മാ ഗച്ഛ, നരഹത്യാം മാ കാർഷീഃ, ചൈര്യ്യം മാ കാർഷീഃ, മിഥ്യാസാക്ഷ്യം മാ ദേഹി, ലോഭം മാ കാർഷീഃ, ഏതാഃ സർവ്വാ ആജ്ഞാ ഏതാഭ്യോ ഭിന്നാ യാ കാചിദ് ആജ്ഞാസ്തി സാപി സ്വസമീപവാസിനി സ്വവത് പ്രേമ കുർവ്വിത്യനേന വചനേന വേദിതാ|
ୱସ୍ତୁତଃ ପରଦାରାନ୍ ମା ଗଚ୍ଛ, ନରହତ୍ୟାଂ ମା କାର୍ଷୀଃ, ଚୈର୍ୟ୍ୟଂ ମା କାର୍ଷୀଃ, ମିଥ୍ୟାସାକ୍ଷ୍ୟଂ ମା ଦେହି, ଲୋଭଂ ମା କାର୍ଷୀଃ, ଏତାଃ ସର୍ୱ୍ୱା ଆଜ୍ଞା ଏତାଭ୍ୟୋ ଭିନ୍ନା ଯା କାଚିଦ୍ ଆଜ୍ଞାସ୍ତି ସାପି ସ୍ୱସମୀପୱାସିନି ସ୍ୱୱତ୍ ପ୍ରେମ କୁର୍ୱ୍ୱିତ୍ୟନେନ ୱଚନେନ ୱେଦିତା|
ਵਸ੍ਤੁਤਃ ਪਰਦਾਰਾਨ੍ ਮਾ ਗੱਛ, ਨਰਹਤ੍ਯਾਂ ਮਾ ਕਾਰ੍ਸ਼਼ੀਃ, ਚੈਰ੍ੱਯੰ ਮਾ ਕਾਰ੍ਸ਼਼ੀਃ, ਮਿਥ੍ਯਾਸਾਕ੍ਸ਼਼੍ਯੰ ਮਾ ਦੇਹਿ, ਲੋਭੰ ਮਾ ਕਾਰ੍ਸ਼਼ੀਃ, ਏਤਾਃ ਸਰ੍ੱਵਾ ਆਜ੍ਞਾ ਏਤਾਭ੍ਯੋ ਭਿੰਨਾ ਯਾ ਕਾਚਿਦ੍ ਆਜ੍ਞਾਸ੍ਤਿ ਸਾਪਿ ਸ੍ਵਸਮੀਪਵਾਸਿਨਿ ਸ੍ਵਵਤ੍ ਪ੍ਰੇਮ ਕੁਰ੍ੱਵਿਤ੍ਯਨੇਨ ਵਚਨੇਨ ਵੇਦਿਤਾ|
වස්තුතඃ පරදාරාන් මා ගච්ඡ, නරහත්යාං මා කාර්ෂීඃ, චෛර්ය්යං මා කාර්ෂීඃ, මිථ්යාසාක්ෂ්යං මා දේහි, ලෝභං මා කාර්ෂීඃ, ඒතාඃ සර්ව්වා ආඥා ඒතාභ්යෝ භින්නා යා කාචිද් ආඥාස්ති සාපි ස්වසමීපවාසිනි ස්වවත් ප්රේම කුර්ව්විත්යනේන වචනේන වේදිතා|
வஸ்துத: பரதா³ராந் மா க³ச்ச², நரஹத்யாம்’ மா கார்ஷீ: , சைர்ய்யம்’ மா கார்ஷீ: , மித்²யாஸாக்ஷ்யம்’ மா தே³ஹி, லோப⁴ம்’ மா கார்ஷீ: , ஏதா: ஸர்வ்வா ஆஜ்ஞா ஏதாப்⁴யோ பி⁴ந்நா யா காசித்³ ஆஜ்ஞாஸ்தி ஸாபி ஸ்வஸமீபவாஸிநி ஸ்வவத் ப்ரேம குர்வ்வித்யநேந வசநேந வேதி³தா|
వస్తుతః పరదారాన్ మా గచ్ఛ, నరహత్యాం మా కార్షీః, చైర్య్యం మా కార్షీః, మిథ్యాసాక్ష్యం మా దేహి, లోభం మా కార్షీః, ఏతాః సర్వ్వా ఆజ్ఞా ఏతాభ్యో భిన్నా యా కాచిద్ ఆజ్ఞాస్తి సాపి స్వసమీపవాసిని స్వవత్ ప్రేమ కుర్వ్విత్యనేన వచనేన వేదితా|
วสฺตุต: ปรทารานฺ มา คจฺฉ, นรหตฺยำ มา การฺษี: , ไจรฺยฺยํ มา การฺษี: , มิถฺยาสากฺษฺยํ มา เทหิ, โลภํ มา การฺษี: , เอตา: สรฺวฺวา อาชฺญา เอตาโภฺย ภินฺนา ยา กาจิทฺ อาชฺญาสฺติ สาปิ สฺวสมีปวาสินิ สฺววตฺ เปฺรม กุรฺวฺวิตฺยเนน วจเนน เวทิตาฯ
ཝསྟུཏཿ པརདཱརཱན྄ མཱ གཙྪ, ནརཧཏྱཱཾ མཱ ཀཱརྵཱིཿ, ཙཻཪྻྱཾ མཱ ཀཱརྵཱིཿ, མིཐྱཱསཱཀྵྱཾ མཱ དེཧི, ལོབྷཾ མཱ ཀཱརྵཱིཿ, ཨེཏཱཿ སཪྻྭཱ ཨཱཛྙཱ ཨེཏཱབྷྱོ བྷིནྣཱ ཡཱ ཀཱཙིད྄ ཨཱཛྙཱསྟི སཱཔི སྭསམཱིཔཝཱསིནི སྭཝཏ྄ པྲེམ ཀུཪྻྭིཏྱནེན ཝཙནེན ཝེདིཏཱ།
| وَسْتُتَح پَرَدارانْ ما گَچّھَ، نَرَہَتْیاں ما کارْشِیح، چَیرْیَّں ما کارْشِیح، مِتھْیاساکْشْیَں ما دیہِ، لوبھَں ما کارْشِیح، ایتاح سَرْوّا آجْنا ایتابھْیو بھِنّا یا کاچِدْ آجْناسْتِ ساپِ سْوَسَمِیپَواسِنِ سْوَوَتْ پْریمَ کُرْوِّتْیَنینَ وَچَنینَ ویدِتا۔ |
vastuta. h paradaaraan maa gaccha, narahatyaa. m maa kaar. sii. h, cairyya. m maa kaar. sii. h, mithyaasaak. sya. m maa dehi, lobha. m maa kaar. sii. h, etaa. h sarvvaa aaj naa etaabhyo bhinnaa yaa kaacid aaj naasti saapi svasamiipavaasini svavat prema kurvvityanena vacanena veditaa|
Јер ово: Не чини прељубе, не убиј, не укради, не сведочи лажно, не зажели, и ако има још каква друга заповест, у овој се речи извршује, то јест: Љуби ближњег свог као самог себе.
Jer ovo: ne èini preljube, ne ubij, ne ukradi, ne svjedoèi lažno, ne zaželi, i ako ima još kakva druga zapovijest, u ovoj se rijeèi izvršuje, to jest: ljubi bližnjega svojega kao samoga sebe.
Fa o rata mongwe ka wena fela jaaka o ithata, ga o na go rata go mo utlwisa botlhoko kgotsa go mo tsietsa, kgotsa go mmolaya kgotsa go mo utswela. Gape ga o na go dira boleo le mosadi wa gagwe, kgotsa go batla se e leng sa gagwe, kgotsa go dira le fa e le eng se melao e e some e reng ga se a siama Yotlhe ka bosome jwa yone e akareditswe mo molaong o o reng, “Rata mongwe ka wena jaaka o ithata.”
Nokuti izvi zvekuti: Usapomba, usauraya, usaba, usapupura nhema, usachiva, kana kune murairowo upi neupi, zvakasanganiswa pashoko iri, rekuti: Ude wekwako sezvaunozvida iwe.
Nokuti mirayiro inoti, “Usaita upombwe,” “Usauraya,” “Usaba”, “Usachiva,” uye kana mumwe murayiro upi noupi zvawo ungavako, zvakaunganidzwa pamutemo unoti, “Ida muvakidzani wako sezvaunozvida iwe.”
Еже бо: не прелюбы сотвориши, не убиеши, не украдеши, не лжесвидетелствуеши, не похощеши, и аще кая ина заповедь, в сем словеси совершается, во еже: возлюбиши искренняго твоего, якоже сам себе.
Zaradi tega: ›Ne boš zagrešil zakonolomstva, ‹ ›Ne boš ubil, ‹ ›Ne boš kradel, ‹ ›Ne boš pričal po krivem, ‹ ›Ne boš požêlel; ‹ in če obstaja katera druga zapoved, je le-ta na kratko obsežena v tej besedi, namreč: ›Ljubil boš svojega bližnjega kakor samega sebe.‹
Ker: "Ne prešestvuj, ne ubijaj, ne kradi, ne prisegaj po krivem, ne želi," in če je ktera druga zapoved, ta le beseda jo obsega: "Ljubi bližnjega svojega kakor samega sebe."
Pakwinga Milawo ikute kwambeti, “Utensa bupombo, utashina, utaiba, utakumbwa camunobe.” Neco milawo yonse iyi pamo ne naimbi yonse yabikwa mu mulawo uyu wakwambeti, “Usunenga muntu munobe mbuli ncolisuni omwine.”
Waayo, amarradan la yidhi, Waa inaanad sinaysan, Waa inaanad qudh gooyn, Waa inaanad waxba xadin, Waa inaanad wax damcin, oo haddii amar kale jirana, waxaa lagu soo koobay hadalkan, Waa inaad deriskaaga u jeclaataa sida naftaada.
Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás: y si hay algún otro mandamiento, en esta palabra se resume: Amaras a tu projimo como a ti mismo.
“No cometan adulterio, no maten, no roben, no deseen para ustedes las cosas con envidia”—los demás mandamientos están resumidos en esta declaración: “Ama a tu prójimo como a ti mismo”.
Porque los mandamientos: “No cometerás adulterio”, “No asesinarás”, “No robarás”, “No codiciarás” y cualquier otro que haya, se resumen en esta frase: “Amarás a tu prójimo como a ti mismo”.
Porque: No adulterarás, no asesinarás, no robarás, no codiciarás, y cualquier otro Mandamiento se resume en esto: Amarás a tu prójimo como a ti mismo.
Pues aquello de: “No cometerás adulterio; no matarás; no hurtarás; no codiciarás”; y cualquier otro mandamiento que haya, en esta palabra se resume: “Amarás a tu prójimo como a ti mismo”.
Porque esto: No adulterarás: no matarás: no hurtarás: no dirás falso testimonio: no codiciarás; y si hay algún otro mandamiento, en esta palabra se comprende sumariamente: Amarás a tu prójimo, como a ti mismo.
Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.
Porque: No adulterarás; no matarás; no hartarás; no dirás falso testimonio; no codiciarás: y si [hay] algun otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á tí mismo.
Porque, no adulterarás, no matarás, no hurtarás, no dirás falso testimonio, no codiciarás y cualquier otro mandamiento, en esta sentencia, se resume: Amarás a tu prójimo como a ti mismo.
Kwa kuwa, “Hautazini, hautaua, hautaiba, hautatamani,” na kama kuna amri nyingine pia, imejumlishwa katika sentensi hii: “Utampenda jirani yako kama wewe mwenyewe.”
Maana, amri hizi: “Usizini; Usiue; Usitamani;” na nyingine zote, zimo katika amri hii moja: “Mpende jirani yako kama unavyojipenda mwenyewe.”
Kwa kuwa amri hizi zisemazo, “Usizini,” “Usiue,” “Usiibe,” “Usitamani,” na amri nyingine zote, zinajumlishwa katika amri hii moja: “Mpende jirani yako kama nafsi yako.”
De buden: "Du skall icke begå äktenskapsbrott", "Du skall icke dräpa", "Du skall icke stjäla", "Du skall icke hava begärelse" och vilka andra bud som helst, de sammanfattas ju alla i det ordet: "Du skall älska din nästa såsom dig själv."
Ty det som sagdt är: Du skall icke göra hor; du skall icke dräpa; du skall icke stjäla; du skall icke bära falskt vittne; du skall icke begära; och annat sådant bud, det beslutes i detta ordet: Du skall älska din nästa som dig sjelf.
De buden: »Du skall icke begå äktenskapsbrott», »Du skall icke dräpa», »Du skall icke stjäla», »Du skall icke hava begärelse» och vilka andra bud som helst, de sammanfattas ju alla i det ordet: »Du skall älska din nästa såsom dig själv.»
Sapagka't ito, Huwag kang mangangalunya, Huwag kang papatay, Huwag kang magnanakaw, Huwag kang mananakim, at kung mayroon pang ibang utos, ay nauuwi sa salitang ito, sa makatuwid baga'y Ibigin mo ang iyong kapuwa na gaya ng sa iyong sarili.
Sapagkat, “Hindi ka mangangalunya, hindi ka papatay, hindi ka magnanakaw, hindi ka mag-iimbot,” at kung may iba ring kautusan, pinagsama-sama ito sa pangugusap na ito: “Mamahalin mo ang iyong kapwa tulad ng iyong sarili.”
Gamki kunam si vbv mindu, “yokarchokar yoka; gwngrw gwkyoka; dvcho choyoka; kvvbigv oguogu doonam am kav yoka”—so mvnwng dvdv nga, okv oguogu kvvbi gvgo gujeka, mvnwng nga si miyominchikla gamki kunam arwng lo gamkin gobv mindu, “nonuno atubongv oguaingbv paksu dudw vbvching namrwksuku aka pakmi sitoka.”
எப்படியென்றால், விபசாரம் செய்யாதிருப்பாயாக, கொலை செய்யாதிருப்பாயாக, களவு செய்யாதிருப்பாயாக, பொய்ச்சாட்சி சொல்லாதிருப்பாயாக, இச்சிக்காமல் இருப்பாயாக என்கிற இந்தக் கட்டளைகளும், வேறு எந்தக் கட்டளையும், உன்னிடத்தில் நீ அன்பாக செலுத்துவதுபோல மற்றவனிடமும் அன்புசெலுத்துவாயாக என்கிற ஒரே வாக்கியத்தில் அடங்கியிருக்கிறது.
“விபசாரம் செய்யாதே,” “கொலை செய்யாதே,” “களவு செய்யாதே,” “அயலானுடையதை அபகரிக்க ஆசைகொள்ளாதே,” என்கிற கட்டளைகளும், வேறு கட்டளைகளும் கொடுக்கப்பட்டிருந்தாலும், இவையெல்லாம், “நீ உன்னில் அன்பாயிருப்பதுபோல் உன் அயலவனிலும் அன்பாயிரு” என்கிற ஒரே கட்டளையில் அடங்குகின்றன.
ఎందుకంటే వ్యభిచరించవద్దు, నరహత్య చేయవద్దు, దొంగతనం చేయవద్దు, వేరొకరిది ఆశించవద్దు అనేవీ, మరింకే ఆజ్ఞ అయినా ఉంటే అదీ, “నిన్ను నీవు ప్రేమించుకున్నట్టే నీ పొరుగువాణ్ణి ప్రేమించు” అనే వాక్యంలో ఇమిడి ఉన్నాయి.
Ko ia foki, “ʻOua naʻa ke tono fefine, ʻoua naʻa ke fakapō, ʻoua naʻa ke kaihaʻa, ʻoua naʻa ke fakamoʻoni loi, ʻoua naʻa ke manumanu;” pea ka ai mo ha fekau kehe, ʻoku lau fakataha ia ʻi he fekau ni, ʻa eni, “Ke ke ʻofa ki ho kaungāʻapi ʻo hangē pē ko koe.”
“Zina etmeyeceksin, adam öldürmeyeceksin, çalmayacaksın, başkasının malına göz dikmeyeceksin” buyrukları ve bundan başka ne buyruk varsa, şu sözde özetlenmiştir: “Komşunu kendin gibi seveceksin.”
Mmaransɛm a ɛka se, “Nsɛe aware, nni awu, mmɔ korɔn, mma wʼani mmere ade,” eyinom ne nea ɛkeka ho nyinaa tiaatwa ara ne sɛ, “Dɔ wo yɔnko sɛ wo ho.”
Mmaransɛm a ɛka sɛ, “Nsɛe awadeɛ, nni awu, mmɔ korɔno, mma wʼani mmere adeɛ,” yeinom ne deɛ ɛkeka ho nyinaa tiawatwa ara ne sɛ, “Dɔ wo yɔnko sɛ wo ho.”
Адже заповіді: «Не чини перелюбу», «Не вбивай», «Не вкради», «Не бажай» і будь-яка інша заповідь містяться в цьому слові: «Люби ближнього свого, як самого себе».
Бо заповіді: „Не чини пере́любу“, „Не вбивай“, „Не кради́“, „Не свідку́й неправдиво“, „Не пожада́й“й які інші, вони мі́стяться всі в цьому слові: „Люби свого бли́жнього, як самого себе!“
Бо се: Не роби перелюбу. Не вбий, Не вкрадь, Не сьвідкуй криво, Не похотствуй, і коли (є) яка инша заповідь, у сему слові містить ся: Люби ближнього твого, як сам себе.
क्यूँकि ये बातें कि ज़िना न कर, ख़ून न कर, चोरी न कर, लालच न कर और इसके सिवा और जो कोई हुक्म हो उन सब का ख़ुलासा इस बात में पाया जाता है “अपने पड़ोसी से अपनी तरह मुहब्बत रख।”
| چۈنكى «زىنا قىلما، قاتىللىق قىلما، ئوغرىلىق قىلما، نەپسانىيەتچىلىك قىلما» دېگەن پەرھىزلەر ۋە بۇلاردىن باشقا ھەرقانداق پەرزلەرمۇ، «قوشناڭنى ئۆزۈڭنى سۆيگەندەك سۆيگىن» دېگەن بۇ ئەمرگە يىغىنچاقلانغان. |
Чүнки «зина қилма, қатиллиқ қилма, оғрилиқ қилма, нәпсанийәтчилик қилма» дегән пәрһизләр вә булардин башқа һәр қандақ пәрзләрму, «хошнаңни өзүңни сөйгәндәк сөйгин» дегән бу әмиргә жиғинчақланған.
Chünki «zina qilma, qatilliq qilma, oghriliq qilma, nepsaniyetchilik qilma» dégen perhizler we bulardin bashqa herqandaq perzlermu, «qoshnangni özüngni söygendek söygin» dégen bu emrge yighinchaqlan’ghan.
Qünki «zina ⱪilma, ⱪatilliⱪ ⱪilma, oƣriliⱪ ⱪilma, nǝpsaniyǝtqilik ⱪilma» degǝn pǝrⱨizlǝr wǝ bulardin baxⱪa ⱨǝrⱪandaⱪ pǝrzlǝrmu, «ⱪoxnangni ɵzüngni sɵygǝndǝk sɵygin» degǝn bu ǝmrgǝ yiƣinqaⱪlanƣan.
Vả, những điều răn nầy: Ngươi chớ phạm tội tà dâm, chớ giết người, chớ trộm cướp, chớ tham lam, và mọi điều răn khác nữa, bất luận điều nào, đều tóm lại trong một lời nầy: Ngươi phải yêu kẻ lân cận mình như mình.
Vả, những điều răn nầy: Ngươi chớ phạm tội tà dâm, chớ giết người, chớ trộm cướp, chớ tham lam, mà mọi điều răn khác nữa, bất luận điều nào, đều tóm lại trong một lời nầy: Ngươi phải yêu kẻ lân cận mình như mình.
Các điều răn dạy: “Chớ gian dâm. Các ngươi không được giết người. Các ngươi không được trộm cắp. Chớ tham muốn.” Tất cả những điều răn khác đều tóm tắt trong câu: “Yêu người lân cận như chính mình.”
ulwakuva, “naghuli fwafuka anaghulibuda, naghulihija, naghulinoghelua,” nave kuli nu lulaghili ulunge kange lulilumo mumasio agha kuuti, '“umughanaghe ughwa pavupipi pako ndavele ghukujighana juve”.
Bila masonama ti: wulendi vanga kitsuza ko; wulendi vonda ko, wulendi yiba ko; wulendi zinina ko. Mina miomi minkaka mikangama mu muina wumosi wawu: Zola ndiaku banga ngeyo veka.
Àwọn òfin, “Ìwọ kò gbọdọ̀ ṣe panṣágà,” “Ìwọ kò gbọdọ̀ pànìyàn,” “Ìwọ kò gbọdọ̀ jalè,” “Ìwọ kò gbọdọ̀ jẹ́rìí èké,” “Ìwọ kò gbọdọ̀ ṣe ojúkòkòrò,” bí òfin mìíràn bá sì wà, ni a papọ̀ ṣọ̀kan nínú òfin kan yìí: “Fẹ́ ẹnìkéjì rẹ gẹ́gẹ́ bí ara rẹ̀.”
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