Revelation 5:9
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
Dhe këndonin një këngë të re duke thënë: “Ti je i denjë ta marrësh librin dhe të hapësh vulat e tij, sepse ti u there, dhe me gjakun tënd na bleve te Perëndia nga çdo fis, gjuhë, popull dhe komb,
Inug su avu apese: “Fere batin uyaun kuffa kone nin npunu au nturse. Bara iwa mollufi, nin nmyifere una seru anit vat nakura, tilem, anit, nin nipinpin.
| وَهُمْ يَتَرَنَّمُونَ تَرْنِيمَةً جَدِيدَةً قَائِلِينَ: «مُسْتَحِقٌّ أَنْتَ أَنْ تَأْخُذَ ٱلسِّفْرَ وَتَفْتَحَ خُتُومَهُ، لِأَنَّكَ ذُبِحْتَ وَٱشْتَرَيْتَنَا لِلهِ بِدَمِكَ مِنْ كُلِّ قَبِيلَةٍ وَلِسَانٍ وَشَعْبٍ وَأُمَّةٍ، |
| وَأَخَذُوا يُرَتِّلُونَ تَرْتِيلَةً جَدِيدَةً يَقُولُونَ فِيهَا: «مُسْتَحِقٌّ أَنْتَ أَنْ تَأْخُذَ الْكِتَابَ وَتَفُكَّ خُتُومَهُ، لأَنَّكَ ذُبِحْتَ، وَبِدَمِكَ اشْتَرَيْتَ لِلهِ أُنَاساً مِنْ كُلِّ قَبِيلَةٍ وَلُغَةٍ وَشَعْبٍ وَأُمَّةٍ، |
| ܕܡܫܒܚܝܢ ܬܫܒܘܚܬܐ ܚܕܬܐ ܘܐܡܪܝܢ ܫܘܝܬ ܗܘ ܠܡܤܒܝܘܗܝ ܠܟܬܒܐ ܘܠܡܫܪܐ ܛܒܥܘܗܝ ܥܠ ܕܐܬܢܟܤܬ ܘܙܒܢܬܢ ܒܕܡܟ ܠܐܠܗܐ ܡܢ ܟܠ ܫܪܒܬܐ ܘܥܡܡܐ ܘܐܡܘܬܐ |
| ܕܡܫܒܚܝܢ ܬܫܒܘܚܬܐ ܚܕܬܐ ܘܐܡܪܝܢ ܫܘܝܬ ܗܘ ܠܡܤܒܝܘܗܝ ܠܟܬܒܐ ܘܠܡܫܪܐ ܛܒܥܘܗܝ ܥܠ ܕܐܬܢܟܤܬ ܘܙܒܢܬܢ ܒܕܡܟ ܠܐܠܗܐ ܡܢ ܟܠ ܫܪܒܬܐ ܘܥܡܡܐ ܘܐܡܘܬܐ |
Անոնք կ՚երգէին նոր երգ մը՝ ըսելով. «Դուն արժանի ես առնելու այդ գիրքը եւ քակելու ատոր կնիքները. որովհետեւ մորթուեցար, ու քու արիւնովդ գնեցիր մեզ Աստուծոյ համար՝ ամէն տոհմէ, լեզուէ, ժողովուրդէ եւ ազգէ,
আৰু তেখেত সকলে এটি নতুন গীত গালে: “নুৰাটো ল’বলৈ আৰু তাৰ ছাব মেলিবলৈ আপুনি যোগ্য৷ কিয়নো আপুনি হত হ’ল আৰু আপোনাৰ তেজৰ সৈতে আপুনি ঈশ্বৰৰ কাৰণে সেই সকলো জাতিবোৰৰ মাজৰ পৰা প্ৰতিটো ফৈদ, ভাষা, মানুহ আৰু জাতিক কিনিলে ৷
Onlar yeni bir nəğmə oxuyaraq deyirdi: «Sən tumarı götürüb Onun möhürlərini qırmağa layiqsən. Çünki Sən kəsildin Və hər tayfadan, dildən, xalqdan və millətdən olanları Allah üçün Öz qanın bahasına satın aldın.
Eta cantatzen çutén cantu berribat, cioitela, Digne aiz liburuären hartzeco, eta haren ciguluén irequiteco: ecen sacrificatu içan aiz, eta redemitu garauzcac Iaincoari eure odolaz, leinu, eta mihi, eta populu, eta natione orotaric.
তাঁরা একটা নতুন গান গাইছিলেন, “তুমিই ঐ বইটা নিয়ে তার সীলমোহরগুলো খোলবার যোগ্য। কারণ তোমাকে মেরে ফেলা হয়েছিল। তুমিই তোমার রক্ত দিয়ে সমস্ত জাতি, ভাষা, লোক ও জাতিকে কিনে নিয়েছ,
আর তাঁরা একটি নতুন গীত গাইলেন: “তুমি ওই পুঁথি গ্রহণ করার ও তার সিলমোহর খোলার যোগ্য, কারণ তোমাকে হত্যা করা হয়েছিল, আর তোমার রক্ত দ্বারা তুমি ঈশ্বরের জন্য সব গোষ্ঠী ও ভাষাভাষী ও জাতি ও দেশ থেকে মানুষদের কিনে নিয়েছ।
त तैना इन नंव्वू गीत ज़ोने लगे, “तीं कां अधिकारे कि तू मोहरन ट्लोड़स ते इस किताबी खोल्लस, किजोकि तीं मेरतां अपने खूने सेइं परमेशरेरे लेइ हर एक्की कुले मरां, हर भाषाई मरां, हर लोकन मरां, ते कौमी मरां लोक घिन्नोरेन।”
ସେମଃନ୍ ଗଟେକ୍ ନଃଉଆଁ ଗିତ୍ କୟ୍କଃରି କୟ୍ଲାୟ୍, “ତୁୟ୍ ସେ ପୁସ୍ତକ୍ ନେଉଁକ୍ ଆର୍ ସେତିର୍ ମୁଦ୍ରା ସଃବୁ ବାଙ୍ଗୁକ୍ ଜୟ୍ଗ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ତୁୟ୍ ମଃରି ରିଲିସ୍, ଆରେକ୍ ଅଃହ୍ଣାର୍ ବଃନି ତଃୟ୍ ସଃବୁ କୁଟୁମ୍, ବିନ୍ବିନ୍ ବାସାର୍ ଲକ୍, ବିନ୍ବିନ୍ ବଃଉଁସ୍ ଆର୍ ଜାତି ବିତ୍ରେ ଇସ୍ୱରାର୍ ଗିନେ ଲକ୍ମଃନ୍କେ ଗେନି ଆଚ୍ସି ।
И пеят нова песен, думайки: Достоен си да вземеш книгата и да разпечаташ печатите й: защото си бил заклан, и със Своята кръв си изкупил за Бога човеци от всяко племе, език, люде и народ
Nanag-awit sila ug bag-ong awit: “Takos ikaw nga mokuha sa linukot nga basahon ug sa pag-abli sa mga silyo niini. Kay ikaw mao man ang gipatay, ug uban sa imong dugo gibayran mo ang katawhan alang sa Dios gikan sa matag banay, pinulongan, mga tawo ug kanasoran.
Ug nanag-awit sila sa usa ka bag-ong awit nga naga-ingon, Takus ikaw sa pagkuha sa basahong linukot ug sa pag-abli sa iyang mga timri, kay ikaw mao man ang gipatay ug pinaagi sa imong dugo gilukat mo ang mga tawo alang sa Dios, gikan sa tanang kabanayan ug pinulongan ug katawhan ug kanasuran,
ᎢᏤᏃ ᏗᎧᏃᎩᏍᏗ ᏚᏂᏃᎩᏒᎩ, ᎯᎠ ᏄᏂᏪᏒᎩ; ᏚᏳᎪᏗ ᏂᎯ ᏣᏁᏍᏗᏱ ᎪᏪᎵ ᎠᎴ ᏗᏣᏲᏍᏙᏗᏱ ᏓᏍᏚᎲᎢ; ᎡᏣᎸᎩᏰᏃ, ᎠᎴ ᎤᏁᎳᏅᎯ ᏧᏤᎵ ᏂᏍᎩᏴᏁᎸ ᏣᎩᎬ ᏍᎩᏩᎯᏍᏔᏅ, ᏫᏗᏍᎩᏯᏅᎲ ᏂᎦᏛ ᏓᏂᎳᏍᏓᎳᏩᏗᏒᎢ, ᎠᎴ ᏧᏓᎴᏅᏛ ᏗᏂᏬᏂᏍᎩ ᎨᏒᎢ, ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏓᏁᏩᏗᏒᎢ.
Ndipo ankayimba nyimbo yatsopano yakuti, “Inu ndinu woyenera kulandira bukuli ndi kumatula zomatira zake, chifukwa munaphedwa, ndipo magazi anu munagulira Mulungu anthu a fuko lililonse, a chiyankhulo chilichonse, ndi mtundu uliwonse.
Nang loe ca tangoengh to lak moe, catui daeng ih ca tangoengh to paongh hanah krak tangak: nang loe na duek boeh moe, acaeng kaminawk, lok congca apae kaminawk, acaeng hoi kami boih thung hoiah kaicae hae Sithaw hanah nangmah ih athii hoiah akrang boeh,
Laa thai khaw a sak uh tih, “Cayol aka doe tih kutnoek ong ham a tingtawk la na om pai. Ng'ngawn coeng dae na thii lamloh hlang koca neh ol cungkuem lamkah namtom neh pilnam te Pathen ham na lai.
Cekkhqi ing lak thai ce sa uhy: Nang taw cazawl ingkaw hatnaak ce ak hlam aham kawih na qoe hyk ti, kawtih him na awm hawh tiksaw, na thi ing rampum ingkaw phynlum khui awhkaw thlangkhqi ce Khawsa hamna thlai hawh hyk ti.
Amate in la thak dawngkhat sia hibang in sa khawm uh hi, laibu a la tu le ceptena te a hong tu in na kilawm hi: banghangziam cile nangma sia thalupna thuak in na thisan taw nam sim, minam tatuam le ngam tatuam sung pan in Pathian atu in nong tan zo hi;
Chule amaho chun lathah khat hiche thucheng hohin asaove: “Nangma lekhajol chu la a chule asinkhana chu lhamlha dinga kiloma nahi. Ajeh chu nangma akithatsa nahin chule nathisanin mitampi chu–phungtina kon, paotina kon chule mijouse le namtina konin Pathena dingin nalhatdamtai.
他们唱新歌，说： 你配拿书卷， 配揭开七印； 因为你曾被杀， 用自己的血 从各族、各方、各民、各国中买了人来， 叫他们归于 神，
他們唱新歌，說： 你配拿書卷， 配揭開七印； 因為你曾被殺， 用自己的血 從各族、各方、各民、各國中買了人來， 叫他們歸於上帝，
他们唱着一首新歌：“你配拿到书卷并拆开封印，因你曾被杀，用你的血从所有部落、语言、民族和国家处赎回上帝的人。
並唱新歌說：「惟有你當得起接受那書卷和開啟它的印，因為你曾被宰殺，曾用你的血，從各支派、各異語、各民族、各邦國中，把人贖來歸於天主，
Nombewo ŵajimbile lujimbo lwa sambano achitiji: “Mmwe ni ŵankuŵajilwa kuchiunukula chitabu, ni kuitupula imatilo yakwe. Pakuŵa mwasikitwe, ni kwa miasi jenu mwawombolele Akunnungu ŵetu, ŵandu ŵa ngosyo ni ŵa ndimi ni ŵandu ŵa ilambo yose ni ŵa mitundu jajili jose.
ⲟⲩⲟϩ ⲛⲁⲩϩⲱⲥ ϧⲉⲛ ⲟⲩϩⲱⲇⲏ ⳿ⲙⲃⲉⲣⲓ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲕⲉⲙ⳿ⲡϣⲁ ⳿ⲉϭⲓ ⳿ⲙⲡⲓϫⲱⲙ ⲟⲩⲟϩ ⳿ⲉ⳿ⲁⲟⲩⲱⲛ ⳿ⲛⲛⲉϥⲧⲉⲃⲥ ϫⲉ ⲁⲩϧⲉⲗϧⲱⲗⲕ ⲟⲩⲟϩ ⲁⲕϣⲟⲡⲧⲉⲛ ⳿ⲙⲫϯ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉⲕ⳿ⲥⲛⲟϥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲫⲩⲗⲏ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲗⲁⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⳿ϣⲗⲟⲗ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲗⲁⲟⲥ ⲛⲓⲃⲉⲛ.
ⲁⲩⲱ ⲁⲩϫⲱ ⲛⲟⲩϫⲱ ⲛⲃⲣⲣⲉ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲕⲙⲡϣⲁ ⲛϫⲓ ⲙⲡϫⲱⲱⲙⲉ ⲁⲩⲱ ⲉⲟⲩⲱⲛ ⲛⲛⲉϥⲥⲫⲣⲁⲅⲓⲥ ϫⲉ ⲁⲩⲕⲟⲛⲥⲕ ⲁⲩⲱ ⲁⲕϣⲟⲡ ⲛⲡⲉⲛⲛⲟⲩⲧⲉ ϩⲣⲁⲓ ϩⲙ ⲡⲉⲕⲥⲛⲟϥ ⲉⲃⲟⲗ ϩⲛ ⲫⲩⲗⲏ ⲛⲓⲙ ϩⲓ ⲁⲥⲡⲉ ϩⲓ ⲗⲁⲟⲥ ϩⲓ ϩⲉⲑⲛⲟⲥ
ⲁⲩⲱ ⲁⲩϫⲱ ⲛⲟⲩϫⲱ ⲛⲃⲣⲣⲉ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲕⲙⲡϣⲁ ⲛϫⲓ ⲙⲡϫⲱⲱⲙⲉ ⲁⲩⲱ ⲉⲟⲩⲱⲛ ⲛⲛⲉϥⲥⲫⲣⲁⲅⲓⲥ ϫⲉ ⲁⲩⲕⲟⲛⲥⲕ ⲁⲩⲱ ⲁⲕϣⲟⲡⲛⲡⲉⲛⲛⲟⲩⲧⲉ ϩⲣⲁⲓ ϩⲙⲡⲉⲕⲥⲛⲟϥ ⲉⲃⲟⲗ ϩⲙⲫⲩⲗⲏ ⲛⲓⲙ ϩⲓⲁⲥⲡⲉ ϩⲓⲗⲁⲟⲥ ϩⲓϩⲉⲑⲛⲟⲥ
ⲞⲨⲞϨ ⲚⲀⲨϨⲰⲤ ϦⲈⲚⲞⲨϨⲰⲆⲎ ⲘⲂⲈⲢⲒ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲔⲈⲘⲠϢⲀ ⲈϬⲒ ⲘⲠⲒϪⲰⲘ ⲞⲨⲞϨ ⲈⲀⲞⲨⲰⲚ ⲚⲚⲈϤⲦⲈⲂⲤ ϪⲈ ⲀⲨϦⲈⲖϦⲰⲖⲔ ⲞⲨⲞϨ ⲀⲔϢⲞⲠⲦⲈⲚ ⲘⲪⲚⲞⲨϮ ⲚϨⲢⲎⲒ ϦⲈⲚⲠⲈⲔⲤⲚⲞϤ ⲈⲂⲞⲖ ϦⲈⲚⲪⲨⲖⲎ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ⲖⲀⲤ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ϢⲖⲞⲖ ⲚⲒⲂⲈⲚ ⲚⲈⲘ ⲖⲀⲞⲤ ⲚⲒⲂⲈⲚ
Pjevaju oni pjesmu novu: “Dostojan si uzeti knjigu i otvoriti pečate njezine jer si bio zaklan i otkupio, krvlju svojom, za Boga ljude iz svakoga plemena i jezika, puka i naroda;
A zpívali píseň novou, řkouce: Hoden jsi vzíti tu knihu, a otevříti pečeti její. Nebo jsi zabit, a vykoupils nás Bohu krví svou ze všelikého pokolení a jazyku a lidu i národu.
A zpívali píseň novou, řkouce: Hoden jsi vzíti knihy a otevříti pečeti jejich. Nebo jsi zabit, a vykoupils nás Bohu krví svou ze všelikého pokolení a jazyku a lidu i národu.
Začali zpívat novou píseň: „Ty jediný jsi hoden vzít tento zápis a rozlomit pečetě! Vždyť jsi položil svůj život a z otroctví hříchu jsi Bohu vykoupil svou krví lidi všech kmenů, jazyků, tříd i národů.
Og de sang en ny Sang og sagde: Du er værdig til at tage Bogen og åbne dens Segl, fordi du blev slagtet og med dit Blod købte til Gud Mennesker af alle Stammer og Tungemål og Folk og Folkeslag,
Og de sang en ny Sang og sagde: Du er værdig til at tage Bogen og aabne dens Segl, fordi du blev slagtet og med dit Blod købte til Gud Mennesker af alle Stammer og Tungemaal og Folk og Folkeslag,
Og de sang en ny Sang og sagde: Du er værdig til at tage Bogen og aabne dens Segl, fordi du blev slagtet og med dit Blod købte til Gud Mennesker af alle Stammer og Tungemaal og Folk og Folkeslag,
ସେମନ୍ ଗଟେକ୍ ନୁଆ ଗିତ୍ କଇତେରଇଲାଇ । “ଗୁଡିଆଇଅଇରଇବା କାଗଜ୍ ସିଲ୍ ବାଙ୍ଗାଇକରି ନେବାକେ ତୁଇସେ ପାରୁସ୍ । କାଇକେବଇଲେ ତୁଇ ମରାଇଅଇଲୁସ୍ ଆରି ତର୍ ବଲି ଇସାବ୍ ମରନର୍ ଲାଗି, ସବୁ ବଁସେଅନି, ସବୁବାସାଇଅନି, ସବୁ ରାଇଜେଅନି ଆରି ଲକ୍ମନର୍ ଦଲେଅନି ପର୍ମେସରର୍ ପାଇ ତୁଇ ଲକ୍ମନ୍କେ ଆନ୍ଲୁସ୍ ।
Kendo ne giwero wer manyien, kagiwacho niya: “In ema iwinjori kawo kitabuni, kendo gonyo kido molorego, nikech in ema nonegi kendo rembi ne ingʼiewogo ji ni Nyasaye, koa e dhoudi duto, kendo mawacho dhok duto kod pinje duto.
Bakayimba inyimbo mpya: “Uuleledwe kubweza bbuku akulivununa zinamatizyo zyalyo. Nkambo nduwe wakajayigwa, alimwi kubulowa bwako wakawulila Leza bantu kuzwa kumikowa yoonse, mwambo, bantu, azisi,
En zij zongen een nieuw lied, zeggende: Gij zijt waardig dat boek te nemen, en zijn zegelen te openen; want Gij zijt geslacht, en hebt ons Gode gekocht met Uw bloed, uit alle geslacht, en taal, en volk, en natie;
En ze zongen een nieuw lied, en ze zeiden: Waardig zijt Gij, het boek te ontvangen, En zijn zegels te breken. Want Gij zijt geslacht geworden, Hebt met uw Bloed voor God gekocht: Uit alle stammen en talen, Uit alle volken en naties.
En zij zongen een nieuw lied, zeggende: Gij zijt waardig dat boek te nemen, en zijn zegelen te openen; want Gij zijt geslacht, en hebt ons Gode gekocht met Uw bloed, uit alle geslacht, en taal, en volk, en natie;
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood [men] of every tribe, and tongue, and people, and nation,
And they sung a new song, saying: Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue and people and nation:
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
And they sang a new song: “Worthy are yoʋ to take the scroll and open its seals, for yoʋ were slain, and by yoʋr blood yoʋ redeemed us for God out of every tribe, tongue, people, and nation.
And they were singing a new canticle, saying: “O Lord, you are worthy to receive the book and to open its seals, because you were slain and have redeemed us for God, by your blood, from every tribe and language and people and nation.
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.
And they sing a new song saying: “You are worthy to take the scroll and to open its seals; because You were slaughtered, and have redeemed us to God by your blood out of every tribe and language and people and ethnic nation;
They sang a new song, “You are worthy to take the scroll and open its seals, for you were slain and with your blood you redeemed for God people from every tribe, language, people, and nation.
And they sung a new song, saying, Thou art worthie to take the Booke, and to open the seales thereof, because thou wast killed, and hast redeemed vs to God by thy blood out of euery kinred, and tongue, and people, and nation,
And they sing a new song, saying, Thou art worthy to receive the book, and to open its seals: because thou wast slain, and didst with thy blood redeem unto God out of every tribe, and tongue, and people, and nation;
And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation;
And they sung a new song, saying, Worthy art thou to take the book, and to open its seals; for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to YHWH by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;
and they sing a new song, saying, “Worthy are You to take the scroll, and to open its seals, because You were slain, and You purchased us to God in Your blood, out of every tribe, and tongue, and people, and nation,
And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed for God with your blood those from every tribe, language, people, and nation,
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,
And they are singing a new song – “You are worthy to take the book and break its seals, for you were sacrificed, and with your blood you did buy for God people of every tribe, and language, and people, and nation,
And they are singing a new song – ‘You are worthy to take the book and break its seals, for you were sacrificed, and with your blood you did buy for God people of every tribe, and language, and people, and nation,
And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood [men] of every tribe, and tongue, and people, and nation,
and they sing a new song, saying—Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood [men] out of every tribe, and tongue, and people, and nation,
And they are singing a song new saying; Worthy are You to take the scroll and to open the seals of it, because You were slain and You purchased to God (of us *KO) by the blood of You out of every tribe and tongue and people and nation
and to sing song new to say worthy to be to take the/this/who scroll and to open the/this/who seal it/s/he that/since: since to slaughter and to buy the/this/who God (me *KO) in/on/among the/this/who blood you out from all tribe and tongue and a people and Gentiles
And they hymned a new hymn, saying, Thou art worthy to take the book, And to open the seals thereof; Because thou wast slain, And hast redeemed us to Aloha by thy blood, From every tribe and tongue and people and nation.
And they sung a new anthem, saying: Competent art thou, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation;
The living [creatures] and the elders sang a new song. They sang: You are worthy to receive the scroll and to open its seals, because you were killed, and because you redeemed/bought people for God from every tribe, language [MTY], people-group, and nation with the blood that flowed from your body when you died.
And they are singing a new song — ‘Thou art worthy to take the book and break its seals, for thou wast sacrificed, and with thy blood thou didst buy for God men of every tribe, and language, and people, and nation,
and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions
They sang a new song: “You are worthy to take the scroll and to open its seals. For you were slaughtered, and with your blood you purchased people for God from every tribe, language, people, and nation.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
And they sung a new song, saying, Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And now they sing a new song. "It is fitting," they say, "that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
And thei sungun a newe song, and seiden, Lord oure God, thou art worthi to take the book, and to opene the seelis of it; for thou were slayn, and ayenbouytist vs to God in thi blood, of ech lynage, `and tunge, and puple, and nacioun;
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
Kaj ili kantis novan kanton, dirante: Vi estas inda preni la libron kaj malfermi ĝiajn sigelojn; ĉar vi estis mortigita, kaj vi elaĉetis al Dio per via sango homojn el ĉiu tribo kaj lingvo kaj popolo kaj nacio,
Wodzi ha yeye be, “Wòe dze be nàʋu agbalẽ la, eye nàɖe nutrenu adreawo ɖa, elabena wowu wò kpɔ, eye nètsɔ wò ʋu ƒle amewoe na Mawu. Tso to sia to, gbegbɔgblɔ sia gbegbɔgblɔ, Nuto ɖe sia ɖe kple dukɔ ɖe sia ɖe me,
Ja veisasivat uutta virttä, sanoen: sinä olet mahdollinen kirjaa ottamaan ja sen sineteitä avaamaan; sillä sinä olet tapettu ja verelläs meitä Jumalalle lunastit kaikkinaisista sukukunnista, ja kielistä, ja kansoista ja pakanoista,
ja he veisasivat uutta virttä, sanoen: "Sinä olet arvollinen ottamaan kirjan ja avaamaan sen sinetit, sillä sinä olet tullut teurastetuksi ja olet verelläsi ostanut Jumalalle ihmiset kaikista sukukunnista ja kielistä ja kansoista ja kansanheimoista
En zij zongen een nieuw lied, zeggende: Gij zijt waardig om het boek te nemen en zijn zegelen open te doen, want Gij zijt geslacht en hebt Gode gekocht door uw bloed, menschen uit alle geslacht en taal en volk en natie,
Et ils chantaient un cantique nouveau, en disant: " Vous êtes digne de recevoir le livre et d'en ouvrir les sceaux; car vous avez été immolé et vous avez racheté pour Dieu, par votre sang, des hommes de toute tribu, de toute langue, de tout peuple et de toute nation;
Ils chantèrent un cantique nouveau, en disant, « Vous êtes digne de prendre le livre et d'ouvrir ses sceaux, car tu as été tué, et tu nous as acheté pour Dieu avec ton sang de toute tribu, langue, peuple et nation,
Et ils chantent un cantique nouveau, disant: Tu es digne de prendre le livre, et d’en ouvrir les sceaux; car tu as été immolé, et tu as acheté pour Dieu par ton sang, de toute tribu, et langue, et peuple, et nation;
Et ils chantaient un nouveau cantique, en disant: tu es digne de prendre le Livre, et d'en ouvrir les sceaux; car tu as été mis à mort, et tu nous as rachetés à Dieu par ton sang, de toute Tribu, Langue, peuple, et nation;
Et ils chantaient un cantique nouveau, en disant: Vous êtes digne, Seigneur, de prendre le livre et d’en ouvrir les sceaux; car vous avez été égorgé, et par votre sang vous nous avez rachetés pour Dieu, de toute tribu, de toute langue, de tout peuple et de toute nation;
Et ils chantaient un cantique nouveau, en disant: Tu es digne de prendre le livre, et d’en ouvrir les sceaux; car tu as été immolé, et tu as racheté pour Dieu par ton sang des hommes de toute tribu, de toute langue, de tout peuple, et de toute nation;
Et ils chantaient un cantique nouveau, en disant: « Vous êtes digne de recevoir le livre et d’en ouvrir les sceaux; car vous avez été immolé et vous avez racheté pour Dieu, par votre sang, des hommes de toute tribu, de toute langue, de tout peuple et de toute nation;
et ils chantaient un cantique nouveau, disant: «Tu es digne de prendre le livre et d'en briser les sceaux, car tu as été immolé; et, par ton sang, tu as acheté pour Dieu des gens de toute tribu, de toute langue, de tout peuple et de toute nation;
Et ils chantaient un cantique nouveau, disant: Tu es digne de prendre le livre, et d'en ouvrir les sceaux; car tu as été immolé, et tu nous a rachetés à Dieu par ton sang, de toute tribu, de toute langue, de tout peuple, et de toute nation,
« Tu es digne de prendre le livre et d'en ouvrir les sceaux, Car tu as été immolé, Et tu as racheté pour Dieu, par ton sang, Des gens de toute tribu, langue, peuple et nation,
«Toi, tu es digne de prendre le livre et d'en ouvrir les sceaux; car tu as été égorgé, et, avec ton sang, tu as acheté pour Dieu des élus de toute tribu, de toute langue, de tout peuple, de toute race, et tu en as fait pour notre Dieu un Royaume, et tu en as fait des prêtres, et ils régneront sur la terre!
Ils chantaient un cantique nouveau, et ils disaient: Tu es digne de prendre le livre et d'en ouvrir les sceaux; car tu as été immolé, et tu as racheté pour Dieu, par ton sang, des hommes de toute tribu, de toute langue, de tout peuple et de toute nation.
Ooratha yeth hizgi yexxida “Neni asa duma duma kochafe, duma duma qaalan hasa7izaytape, duma duma qommofene duma duma derepe Xoossas wozanas ne shukettida gishshi he Xoossa maxaafaza ekkanasine matamistaka doyanas bessizade gidadasa.
Sie sangen ein neues Lied und sprachen: / Du bist würdig, das Buch zu nehmen und seine Siegel zu lösen; denn du bist geopfert worden und hast Menschen für Gott erkauft mit deinem Blut aus allen Stämmen, Sprachen, Völkern und Geschlechtern
Sie sangen ein neues Lied und sprachen: "Würdig bist Du, die Rolle zu empfangen und ihre Siegel zu lösen Du bist geschlachtet worden. Du hast uns losgekauft in Deinem Blute für Gott aus allen Stämmen, Sprachen, Völkern und Nationen.
Und sie singen ein neues Lied: [Eig. ein neues Lied, sagend] Du bist würdig, das Buch zu nehmen und seine Siegel zu öffnen; denn du bist geschlachtet worden und hast für Gott erkauft, durch dein Blut, aus jedem Stamm und Sprache und Volk und Nation,
Und sie singen ein neues Lied: Du bist würdig, das Buch zu nehmen und seine Siegel zu öffnen; denn du bist geschlachtet worden und hast für Gott erkauft, durch dein Blut, aus jedem Stamm und Sprache und Volk und Nation,
Und sie singen ein neues Lied, also: Würdig bist du zu nehmen das Buch und zu öffnen seine Siegel; denn du wardst geschlachtet und hast für Gott erkauft durch dein Blut solche von jedem Stamm und Sprache und Volk und Nation,
und sangen ein neu Lied und sprachen: Du bist würdig, zu nehmen das Buch und aufzutun seine Siegel; denn du bist erwürget und hast uns Gott erkauft mit deinem Blut aus allerlei Geschlecht und Zungen und Volk und Heiden
und sangen ein neues Lied und sprachen: Du bist würdig, zu nehmen das Buch und aufzutun seine Siegel; denn du bist erwürget und hast uns Gott erkauft mit deinem Blut aus allerlei Geschlecht und Zunge und Volk und Heiden
Und sie sangen ein neues Lied, das da lautete: »Würdig bist du, das Buch zu nehmen und seine Siegel zu öffnen; denn du hast dich schlachten lassen und hast für Gott durch dein Blut aus allen Stämmen und Sprachen, aus allen Völkern und Völkerschaften (Menschen) erkauft,
Und sie sangen ein neues Lied: Würdig bist du, das Buch zu nehmen und seine Siegel zu brechen; denn du bist geschlachtet worden und hast für Gott mit deinem Blut [Menschen] erkauft aus allen Stämmen und Zungen und Völkern und Nationen
Und singen ein neues Lied und sagen: Du bist würdig, das Buch zu nehmen und seine Siegel aufzutun; denn du wardst erschlagen und hast uns für Gott erkauft mit Deinem Blute aus allerlei Stamm und Zunge und Volk und Völkerschaft.
Nao nĩmainire rwĩmbo rwerũ, makiuga atĩrĩ: “Wee nĩwe mwagĩrĩru wa kuoya ibuku rĩu rĩa gĩkũnjo, na kũmethũra tũtembe tũu twarĩo, tondũ wee nĩworagirwo, ũkĩgũrĩra Ngai andũ na thakame yaku kuuma mĩhĩrĩga yothe, na thiomi ciothe, na andũ othe, o na ndũrĩrĩ ciothe.
Entti, “Xaatha maxaafaa ekkanaw, maatamiya billanaw new bessees. Ays giikko, neeni shukettadasa; zerethi ubbaafe, dumma dumma doonappe, yaratappenne kawotethata ubbaafe ne suuthan Xoossaas wozadasa.
Bi den yiini, bu yan panbu ki tua: A pundi ki ga li tili, ki lodi mi maalima, kelima bi den kodi a nani ki padipebiga yeni, ke a da ki faabi bi niba U Tienu po leni a soama i nibuoli kuli, leni i mabuoli kuli, leni mi diema buoli kuli.
Bi den yini yanpanbu, ki tua, “A dagdi yeni ŋan ga li tigbabkaali, ki mudi li tanpɔnba. Kelima bi den padi a, ki yidi a salga, ke a daa ki faabi bi niba U Tienu po yeni a sɔma, yaaba n ñani i nibuoli kuli, maalanma kuli, yeni i dogi kuli.
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
και ψάλλουσι νέαν ωδήν, λέγοντες· Άξιος είσαι να λάβης το βιβλίον και να ανοίξης τας σφραγίδας αυτού, διότι εσφάγης και ηγόρασας ημάς εις τον Θεόν διά του αίματός σου εκ πάσης φυλής και γλώσσης και λαού και έθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
και αδουσιν ωδην καινην λεγοντεσ αξιοσ ει λαβειν το βιβλιον και ανοιξαι τασ σφραγιδασ αυτου οτι εσφαγησ και ηγορασασ τω θεω ημασ εν τω αιματι σου εκ πασησ φυλησ και γλωσσησ και λαου και εθνουσ
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες· ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες Ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ Θεῷ ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες· Ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ ⸀θεῷἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
Καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, “Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ ˚Θεῷ ἡμᾶς ἐν τῷ αἵματί σου, ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
Καὶ ᾄδουσιν ᾠδὴν καινήν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ· ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
Καὶ ᾄδουσιν ᾠδὴν καινήν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ· ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ· ὅτι ἐσφάγης καὶ ἠγόρασας τῷ θεῷ ἡμᾶς ἐν τῷ αἵματί σου, ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
και αδουσιν ωδην καινην λεγοντες αξιος ει λαβειν το βιβλιον και ανοιξαι τας σφραγιδας αυτου οτι εσφαγης και ηγορασας τω θεω ημας εν τω αιματι σου εκ πασης φυλης και γλωσσης και λαου και εθνους
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῷ θεῷ ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
તેઓ નવું ગીત ગાતાં કહે છે કે, તમે ઓળિયું લેવાને તથા તેનું મહોર તોડવાને યોગ્ય છો; કેમ કે તમને મારી નાખવામાં આવ્યા હતા, તમે તમારા રક્તથી ઈશ્વરને સારુ સર્વ કુળોના, ભાષાના, પ્રજાના તથા દેશોમાંના લોકોને ખરીદેલા છે.
Yo t'ap chante yon kantik tou nèf ki pati konsa: Wi, ou merite vre, ou kapab pran Liv la pou kase sele yo, paske yo te touye ou. Se konsa ou bay san ou pou achte yon bann moun pou Bondye, moun tout ras, tout lang, tout pèp, tout nasyon.
Epi yo te chante yon chan tounèf. Yo te di: “Dign se Ou menm pou pran liv la, e kase so li yo. Paske Ou te touye, e Ou te achte pou Bondye avèk san Ou; lèzòm de tout tribi, lang, pèp, ak nasyon.
अर वे यो नया गीत गाण लाग्गे, के तू इस किताब कै लेण, अर उसकी मोहरां नै खोल्लण जोग्गा सै, क्यूँके तन्नै मरकै अपणे लहू तै हरेक कुल, अर भाषा, अर माणस, अर जात म्ह तै परमेसवर कै खात्तर माणसां ताहीं मोल लिया सै।
Suka rera sabuwar waƙa, “Ka cancanci ka karɓi naɗaɗɗen littafin ka kuma buɗe hatimansa, domin an kashe ka, da jininka kuma ka sayi mutane wa Allah, daga kowace kabila da harshe da mutane da kuma al’umma.
Suka raira sabuwar waka: “Ka cancanta ka dauki littafinka kuma bude hatimansa. Domin an yanka ka, da jininka ka saya wa Allah mutane daga kowacce kabila, harshe, jama'a da al'umma.
Memele mai la lakou i ke mele hou, e olelo ana, Pono no oe ke lawe i ka buke, a e akaa i kona mau wepa: no ka mea, ua pepehiia oe, a ua kuai mai oe ia makou no ke Akua me kou koko, mai loko mai o na ohana a pau, a me na olelo, a me na aina, a me na lahuikanaka a pau;
| הם שרו שיר חדש, ואלו מילותיו:”ראוי אתה לקחת את המגילה ולפתוח את חותמיה, כי אתה נשחטת, ובדמך קנית לאלוהים את בניו מכל עם, גזע ולשון. |
| וישירו שיר חדש לאמר לך נאה לקחת את הספר ולפתח את חותמיו כי אתה נשחטת ובדמך קניתנו לאלהים מכל משפחה ולשון וכל עם וגוי׃ |
और वे यह नया गीत गाने लगे, “तू इस पुस्तक के लेने, और उसकी मुहरें खोलने के योग्य है; क्योंकि तूने वध होकर अपने लहू से हर एक कुल, और भाषा, और लोग, और जाति में से परमेश्वर के लिये लोगों को मोल लिया है।
वे यह नया गीत गा रहे थे: “आप ही पुस्तक लेकर इसकी मोहरें खोलने के योग्य हैं. आपका वध बलि के लिए किया गया, तथा आपने अपने लहू द्वारा हर एक गोत्र, भाषा, जन तथा राष्ट्रों से मनुष्यों को परमेश्वर के लिए मोल लिया है.
És új éneket énekeltek e szavakkal: „Méltó vagy, hogy átvedd a könyvet és megnyisd annak pecsétjeit, mert megölettettél és megváltottál minket véred által Isten számára, minden törzsből és nyelvből, népből és nemzetből.
És éneklének új éneket, mondván: Méltó vagy, hogy elvedd a könyvet és megnyisd annak pecséteit: mert megölettél, és megváltottál minket Istennek a te véred által, minden ágazatból és nyelvből és népből és nemzetből,
Og þeir sungu nýjan söng með þessum orðum: „Þú ert verðugt að taka við bókinni, brjóta innsigli hennar og opna hana, því að þér var slátrað og með blóði þínu keyptir þú fólk af öllum þjóðum, Guði til eignar.
Ha na-abụ abụ ọhụrụ na-asị, “I kwesiri ịnara akwụkwọ ahụ na ịnyakapụ akara ya, nʼihi na e gburu gị, ma site nʼọbara gị, ị gbataara Chineke ndị mmadụ, ndị si nʼebo niile, na asụsụ niile, na ndị niile, na mba niile.
Nagkantada iti baro a kanta: “Maikarika a mangala iti nalukot a pagbasaan ken manglukat kadagiti selio daytoy. Ta napapatayka, ken babaen iti daram, ginatangmo dagiti tattao para iti Dios manipud iti tunggal tribu, pagsasao, tattao ken pagilian.
Mereka menyanyikan sebuah lagu yang baru: "Engkau layak mengambil buku itu dan memecahkan segel-segelnya. Sebab Engkau sudah dibunuh, dan dengan kematian-Mu, manusia dari segala suku, bahasa, negara dan bangsa sudah dibeli olehmu untuk Allah.
Dan mereka menyanyikan sebuah lagu baru, “Engkau layak untuk membuka materai dan gulungan kitab itu, sebab Engkau sudah pernah disembelih dan dengan darah-Mu Engkau menebus bagi Allah orang-orang dari setiap suku, bahasa, bangsa dan negara.
Dan mereka menyanyikan suatu nyanyian baru katanya: "Engkau layak menerima gulungan kitab itu dan membuka meterai-meterainya; karena Engkau telah disembelih dan dengan darah-Mu Engkau telah membeli mereka bagi Allah dari tiap-tiap suku dan bahasa dan kaum dan bangsa.
Dan kepada-Nya mereka menyanyikan nyanyian baru, “Engkau layak menerima gulungan kitab itu dan melepaskan meterai-meterainya! Karena Engkau sudah dibunuh, dan dengan darah-Mu sendiri Engkau sudah menebus kami bagi Allah dari setiap suku bahasa, bangsa, dan negara.
Aekemba wembo upya. Unonee kuhola igombo nukulugula ugomola wakwe. Kunsoko ausenzilwe nukusakami wakwe akamuguilya Itunda eantu akila ndogu, ntambu niashenyi mihe.
E cantavano un nuovo cantico, dicendo: Tu sei degno di ricevere il libro, e d'aprire i suoi suggelli perciocchè tu sei stato ucciso, e col tuo sangue ci hai comperati a Dio, d' ogni tribù, e lingua, e popolo, e nazione;
«Tu sei degno di prendere il libro e di aprirne i sigilli, perché sei stato immolato e hai riscattato per Dio con il tuo sangue uomini di ogni tribù, lingua, popolo e nazione Cantavano un canto nuovo:
E cantavano un nuovo cantico, dicendo: Tu sei degno di prendere il libro e d’aprirne i suggelli, perché sei stato immolato e hai comprato a Dio, col tuo sangue, gente d’ogni tribù e lingua e popolo e nazione,
かくて新しき歌を謳ひて言ふ『なんぢは卷 物を受け、その封印を解くに相應しきなり、汝は屠られ、その血をもて諸種の族・國語・民・國の中より人々を神のために買ひ、
彼らは新しい歌を歌って言った、「あなたこそは、その巻物を受けとり、封印を解くにふさわしいかたであります。あなたはほふられ、その血によって、神のために、あらゆる部族、国語、民族、国民の中から人々をあがない、
彼らは、新しい歌を歌って言った。 「あなたは、巻き物を受け取って、その封印を解くのにふさわしい方です。あなたは、ほふられて、その血により、あらゆる部族、国語、民族、国民の中から、神のために人々を贖い、
新しき賛美歌を謳ひ、主よ汝は巻物を受けて其封印を解くに堪へ給へり、其は屠られ給ひて、御血を以て、神の為に諸族、諸語、諸民、諸國の中より人々を贖ひ、
Konojel kakibꞌixoj jun kꞌakꞌ bꞌix ri kubꞌij: Taqal che la chi kakꞌam la ri wuj ri bꞌottalik xuqujeꞌ kajaq la jawjeꞌ kꞌo wi ri tzꞌapibꞌal, rumal cher xkamisax la, xuqujeꞌ rukꞌ ri kikꞌel la xeꞌloqꞌ la konojel ri winaq rech ri uwachulew, winaq ri ketzijon pa ronojel chꞌabꞌal, rech konojel tinimit ta kꞌu nitzꞌ ta kꞌu nim.
Hagi zamagra kasefa zagame nehu'za anage hu'naze, Kagra avontafera erinka rekamrente'naza fukintamina eriganopega hu'nane. Na'ankure Kagrira kahe frizagenka koranka'anu, mika nofi nagapinti'ene, zamagerupinti'ene, vahepinti'ene, mopafi vahera mi'za sezmante'nane.
ಅವರು ಹೊಸಹಾಡನ್ನು ಹಾಡುತ್ತಾ, “ನೀವು ಸುರುಳಿಯನ್ನು ತೆಗೆದುಕೊಂಡು ಅದರ ಮುದ್ರೆಗಳನ್ನು ಒಡೆಯುವುದಕ್ಕೆ ಯೋಗ್ಯರಾಗಿದ್ದೀರಿ. ಏಕೆಂದರೆ ನೀವು ವಧಿತರಾಗಿ, ನಿಮ್ಮ ರಕ್ತದಿಂದ ಸಕಲ ಕುಲ, ಭಾಷೆ, ಪ್ರಜೆ, ರಾಷ್ಟ್ರಗಳವರಿಂದ ಮನುಷ್ಯರನ್ನು ದೇವರಿಗಾಗಿ ಕೊಂಡುಕೊಂಡಿರುವಿರಿ.
ಅವರು ಹೊಸಹಾಡನ್ನು ಹಾಡುತ್ತಾ, “ನೀನು ಸುರುಳಿಯನ್ನು ಸ್ವೀಕರಿಸಲು ಅದರ ಮುದ್ರೆಯನ್ನು ಒಡೆಯಲು ನೀನು ಅರ್ಹನಾಗಿದ್ದಿ. ನೀನು ವಧಿಸಲ್ಪಟ್ಟು, ಯಜ್ಞಾರ್ಪಿತನಾಗಿ ನಿನ್ನ ರಕ್ತದಿಂದ ಸಕಲ ಕುಲ, ಭಾಷೆ, ಜನ, ಜನಾಂಗಗಳನ್ನು ದೇವರಿಗಾಗಿ ಕೊಂಡುಕೊಂಡಿರುವೆ.
Nibhemba olwimbo liyaya: “Wiile okuchigega echitabho no kujisulumula jimboyelo jaye. Kulwo kubha wabhagilwe, na kwa isagama yao numugulila Nyamuanga abhanu bha bhuli luganda, bha bhuli nyaika abhaili na liyanga.
Valeikhwimba ulwimbo ulupya valeikhuta: “Unogihle uve ukhuyeitola eikalata nukhung'andula ulukolekhelo lwa yene. Ulwakhuva waheinjiwe ukhaguhleila Unguluve neikhyuma khyankisa gwahkho avanu ava mufivumbukhu fyoni ninjovele nchoni ukhuhuma khuvanu vooni ni filungha fyoni.
Bhajhembili luembu lupya: “Wilondeka kulitola ligombo ni kufungula mihuri jhiake. kwa kujha uchinjibhu, ni kwa damu jha jhobhi ghwan'hemili K'yara bhanu bha khila kabila, lugha, jamaa ni taifa.
새 노래를 노래하여 가로되 책을 가지시고 그 인봉을 떼기에 합당하시도다 일찍 죽임을 당하사 각 족속과 방언과 백성과 나라 가운데서 사람들을 피로 사서 하나님께 드리시고
새 노래를 노래하여 가로되 `책을 가지시고 그 인봉을 떼기에 합당하시도다 일찍 죽임을 당하사 각 족속과 방언과 백성과 나라 가운데서 사람들을 피로 사서 하나님께 드리시고
Elos yuk soko on sasu ac fahk: “Fallana nu sum in eis book limlim se inge Ac kunausla sil kac. Tuh kom anwuki, ac ke srahm kom sang molin sukosok nu sin God Ke mwet lun sruf nukewa ac kain in kas nukewa, mutanfahl nukewa, ac kain in tuhnin mwet nukewa.
Ba bazimbi inzimbo ihya; “U swanela kuhinda imbuka ni kwiyalula zilamatela zateni. kakuti u be haiwa, mi chamalaha ako u baulili Ireeza bantu kwizwilila kumushobo ni mushobo, impuo, bantu, ni chisi chonse.
| سروودێکی نوێشیان دەگوت: «تۆ شایستەی ئەوەی تۆمارەکە ببەیت و مۆرەکانی بکەیتەوە، چونکە تۆ سەربڕایت و بە خوێنی خۆت خەڵکت بۆ خودا کڕییەوە، لە هەموو هۆز و زمان و گەل و نەتەوەیەک. |
ଏ଼ୱାରି ର଼ ପୁଃନି ପା଼ଚୁ ପା଼ଚିମାଚେରି; “ନୀନୁ ଏ଼ ରୂପିତି ପତି ଅ଼ହାଲି ଅ଼ଡ଼େ ଏମ୍ବାତି ସୀଲି ଦେଚାଲି ପା଼ଡ଼ା ଆ଼ନାତି, ନୀନୁ ପା଼ୟିୱିଆ଼ହାମାଚି, ନୀ ନେତେରିଟି ବାରେ ଗଚି, ବାରେ ହା଼ଡା, ଦେ଼ସା, ଅ଼ଡ଼େ ବାରେ କୂଡ଼ାତି ଲ଼କୁଇଁ ମାହାପୂରୁ ତାକି କଡାମାଞ୍ଜି,
et cantabant canticum novum, dicentes: Dignus es, Domine, accipere librum, et aperire signacula ejus: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
et cantabant canticum novum, dicentes: Dignus es Domine accipere librum, et aperire signacula eius: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
et cantabant canticum novum, dicentes: Dignus es Domine accipere librum, et aperire signacula eius: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
et cantabant canticum novum, dicentes: Dignus es, Domine, accipere librum, et aperire signacula ejus: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
et cantant novum canticum dicentes dignus es accipere librum et aperire signacula eius quoniam occisus es et redemisti nos Deo in sanguine tuo ex omni tribu et lingua et populo et natione
et cantabant canticum novum, dicentes: Dignus es Domine accipere librum, et aperire signacula eius: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
Un tie dziedāja jaunu dziesmu sacīdami: Tu esi cienīgs, ņemt to grāmatu un atdarīt viņas zieģeļus; jo Tu biji nokauts un Dievam Tu mūs esi atpircis ar Savām asinīm no visām ciltīm un valodām un ļaudīm un tautām,
Mpe bayembaki nzembo ya sika: « Obongi na kozwa buku mpe kobuka bikangelo na yango, pamba te babomaki Yo; bongo na nzela ya makila na Yo, osikolaki, mpo na Nzambe, bato ya bikolo nyonso, ya nkota nyonso, ya mikili nyonso mpe ya mabota nyonso.
हि एक नयो गीत गाय रह्यो होतो, “तय या किताब लेन ख अऊर येको पर लगी मुहरें खोलन को समर्थ हय कहालीकि तोरी हत्या बली को रूप म कर दियो गयो होतो अऊर ओको द्वारा परमेश्वर को लोगों ख हर जाति सी अऊर भाषा सी अऊर सब गोत्रों सी सब राष्ट्रों सी मोल लियो,
Baali bamuyimbira oluyimba oluggya nti, “Ggw’osaanidde okutoola omuzingo gw’ekitabo, n’okusumulula ebigusibye n’okuguzingulula, kubanga wattibwa, omusaayi gwo ne gununula abantu ba Katonda okubaggya mu buli kika, na buli lulimi, na buli ggwanga, na buli nsi.
तेबे सेयो ये नया गाणा गाणे लगे, “तूँ एसा कताबा खे लणे और इजी रिया मुहरा खे खोलणे जोगा ए, कऊँकि तैं फाठी की आपणे खूने की हर एक कुल़, पाषा, लोक और जातिया बीचा ते परमेशरो खे लोक मोले लयी राखे।
Ary nihira fihiram-baovao izy ka nanao hoe: Hianao no miendrika haka ny boky sy hamaha ny tombo-kaseny; Fa voavono Hianao, Ary ny rànao no nanavotanao ho an’ Andriamanitra olona avy tamin’ ny fokom-pirenena rehetra sy ny samy hafa fiteny sy ny olona ary ny firenena rehetra;
Le nitakasy sabo vao ami’ty hoe: Mañeva azo ty mandrambe i boke-pelekey naho hampipoñake o fitombo’eo, amy t’ie linenta, vaho ty lio’o ro nahavili’ aiñe anay ho an’Andrianañahare, boak’ amy ze hene foko naho fameleke naho tariratse vaho fifeheañe;
അവർ ഒരു പുതിയ പാട്ട് പാടി: ചുരുൾ വാങ്ങുവാനും അതിന്റെ മുദ്ര തുറക്കുവാനും നീ യോഗ്യൻ; “നീ അറുക്കപ്പെട്ടു നിന്റെ രക്തംകൊണ്ടു സകലഗോത്രത്തിലും ഭാഷയിലും വംശത്തിലും ജാതിയിലും നിന്നുള്ള ജനങ്ങളെ നീ ദൈവത്തിനായി വിലയ്ക്കു വാങ്ങി;
പുസ്തകം വാങ്ങുവാനും അതിന്റെ മുദ്ര പൊട്ടിപ്പാനും നീ യോഗ്യൻ; നീ അറുക്കപ്പെട്ടു നിന്റെ രക്തംകൊണ്ടു സൎവ്വഗോത്രത്തിലും ഭാഷയിലും വംശത്തിലും ജാതിയിലും നിന്നുള്ളവരെ ദൈവത്തിന്നായി വിലെക്കു വാങ്ങി;
അവർ പുതിയൊരു കീർത്തനം ആലപിച്ചു: “അങ്ങ് (യാഗമൃഗമെന്നപോലെ) അറക്കപ്പെടുകയും അവിടത്തെ രക്തത്താൽ സകലഗോത്രങ്ങളിലും ഭാഷകളിലും ജനവിഭാഗങ്ങളിലും രാജ്യങ്ങളിലുംനിന്നുള്ളവരെ ദൈവത്തിനായി വിലയ്ക്കു വാങ്ങിയിരിക്കുകയും ചെയ്തിരിക്കുന്നു.
Makhoina anouba isei ama saklammi: “Lairik makol adubu loubada amasung chum adubu hangdokpada Ibungodi matik chabani. Maramdi nahak hatlure amasung nahakki eena salai khudingdagi, lol khudingdagi, mioi kanglup khudingdagi amadi phurup khudingdagi misingbu Tengban Mapugidamak leibire.
आणि त्यांनी नवे गाणे गाईलेः “तू गुंडाळी घेण्यास आणि तिचे शिक्के उघडण्यास योग्य आहेस, कारण तुला वधण्यात आले आणि तू आपल्या रक्ताने खंडणी भरून प्रत्येक वंशातून, वेगवेगळ्या भाषा बोलणारे लोक आणि राष्ट्रांतून देवासाठी माणसे विकत घेतली आहेत.
ଇନ୍କୁ ମିଆଁଦ୍ ନାୱା ଦୁରାଙ୍ଗ୍କ ଦୁରାଙ୍ଗ୍କେଦା, “ମାରି ପୁଥି ତେଲାକେଦ୍ତେ ଏନାରେୟାଃ ମୋହର୍ ରାଡ଼ା ନାଙ୍ଗ୍ ଆମ୍ ଏସ୍କାର୍ ଦାଡ଼ିୟାମେ । ଚିୟାଃଚି ଆମ୍ ଦାଣେଁକାନ୍ ତାଇକେନାମ୍, ଆମ୍କେ ଦାଣେଁ ଗନଏଃ ହବାୟାନ୍ ହରାତେ ସବେନ୍ କିଲି, ଏଟାଃ ଏଟାଃ ଜାଗାର୍ତାନ୍କ, ଦିଶୁମ୍ ଆଡଃ ଜାତିକଏତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନାଙ୍ଗ୍ ହଡ଼କକେମ୍ କିରିଙ୍ଗ୍କାଦ୍କଆ ।
Na gubhajimbilenje lwimbo lwa ambi bhalinkutinji. “Mmwe ni nkupinjikwa kutola shene shitabhusho, na gopola iundo yakwe. Pabha mmwe nshiingwa, na kwa minyai jenu nshikwaumila a Nnungu bhetu bhandunji koposhela kila likabhila, na bha kila shibheleketi, na bha kila ulongo, na bha kila shilambo.
``ကိုယ်တော်ရှင်သည်အသေသတ်ခြင်းကို ခံတော်မူသောအားဖြင့်၊ တိုင်းနိုင်ငံအသီးသီးရှိဘာသာစကား အမျိုးမျိုးကိုပြောဆိုသော၊ လူအမျိုးအနွယ်ခပ်သိမ်းတို့မှလူတို့ကို ဘုရားသခင်အဖို့ဝယ်ယူတော်မူပါ၏။ ထို့ကြောင့်ကိုယ်တော်ရှင်သည်ဤစာလိပ်တော် ကို ယူ၍ချိပ်တံဆိပ်များကိုဖွင့်ထိုက်သူဖြစ်ပါ၏။
ကိုယ်တော်သည် အသေ သတ်ခြင်းကို ခံတော်မူသောအားဖြင့် ၊ အသီးအသီး ဘာသာ စကားကို ပြောသော လူ အမျိုး အနွယ် ခပ်သိမ်းတို့အထဲ မှအကျွန်ုပ် တို့ကိုယူ၍၊ အသွေး တော်နှင့် ဘုရားသခင် အဘို့ ရွေးနှုတ် တော်မူ၏။
ကိုယ်တော်သည် အသေသတ်ခြင်းကို ခံတော် မူသောအားဖြင့်၊ အသီးအသီးဘာသာစကားကို ပြောသော လူအမျိုးအနွယ်ခပ်သိမ်းတို့အထဲမှ အကျွန်ုပ်တို့ကိုယူ၍၊ အသွေးတော်နှင့် ဘုရား သခင်အဘို့ ရွေးနှုတ်တော်မူ၏။
Na ka waiata ratou i te waiata hou, ka mea, Pai tonu koe hei tango i te pukapuka, hei wahi i ona hiri: i whakamatea hoki koe, a hokona ana matou e koe hei hunga ma te Atua ki ou toto, i roto i nga hapu, i nga reo, i nga huihuinga tangata, i nga i wi katoa;
Bahlabela ingoma entsha besithi: “Wena ufanele ukuwuthatha umqulu lokuvula impawu zawo, ngoba wahlatshwa, kwathi ngegazi lakho wahlengela uNkulunkulu abantu bezizwana zonke lezindimi labantu kanye lezizwe.
Basebehlabelela ingoma entsha, besithi: Ukufanele ukuluthatha ugwalo, lokuvula impawu zalo, ngoba wahlatshwa, wasusihlengela uNkulunkulu ngegazi lakho sivela kuyo yonke imihlobo lezinlimi labantu lezizwe,
Batiyemba mwimbo wa yambe, “Undastahili kulitola ligombo ni kuliyogwa mihuri yake, kwa kuwa atichinjwa, ni kwa damu yako utikunipema Nnongo bandu wa kila kabila, lugha, jamaa ni taifa.
तिनीहरूले एउटा नयाँ गीत गाएः “तपाईं त्यो मुट्ठोलाई लिन र त्यसका छापहरूलाई खोल्न योग्यका हुनुहुन्छ । किनकि तपाईं मारिनुभयो, र तपाईंको रगतले हरेक जाति, भाषा, मानिस र राष्ट्रलाई तपाईंले परमेश्वरका निम्ति किन्नुभयो ।
Hinu, vakayimba lunyimbu ulu lwa mupya, “Veve wiyidakiliwa kuchitola chitabu chenicho na kudindula vidindilu vyaki. Ndava muni veve uhinjiwi, na kwa ngasi yaku umsangwili Chapanga witu vandu kuhuma kila likabila, luga na lukolo vandu va kila mulima langi ya kila mundu.
og de synger en ny sang og sier: Verdig er du til å ta boken og åpne seglene på den, fordi du blev slaktet og med ditt blod kjøpte oss til Gud av hver stamme og tunge og folk og ætt,
De sang en ny sang med denne teksten:”Du er verdig til å ta skriftrullen og bryte seglene på den, du har blitt slaktet, med din død og ditt blod har du kjøpt menneskene fri til Gud fra alle stammer, språk, folk og land.
Og dei syng ein ny song og segjer: «Du er verdig til å taka boki og opna hennar innsigle, av di du vart slagta og med ditt blod kjøpte oss åt Gud av alle ætter og tungemål og folk og landslydar.
ସେମାନେ ଗୋଟିଏ ନୂତନ ଗୀତ ଗାନ କରି କହିଲେ, “ତୁମ୍ଭେ ସେହି ପୁସ୍ତକ ନେବାକୁ ଓ ସେଥିର ମୁଦ୍ରାସବୁ ଭାଙ୍ଗିବାକୁ ଯୋଗ୍ୟ ଅଟ, କାରଣ ତୁମ୍ଭେ ହତ ହୋଇଥିଲ, ପୁଣି, ଆପଣା ରକ୍ତ ଦ୍ୱାରା ସର୍ବଗୋଷ୍ଠୀ, ଭାଷାବାଦୀ, ସର୍ବବଂଶ ଓ ସର୍ବଜାତିମାନଙ୍କ ମଧ୍ୟରୁ ଈଶ୍ବରଙ୍କ ନିମନ୍ତେ ଲୋକମାନଙ୍କୁ କିଣିଅଛ,
Isaanis akkana jedhanii faarfannaa haaraa faarfatan; “Kitaaba maramaa fuudhuun, chaappaa kitaabicha maramaas hiikuun siif mala; sababiin isaas ati qalamtee, gosa hundumaa keessaa, afaan hunda keessaa, saba hunda keessaa, sanyii hunda keessaa, namoota dhiiga keetiin Waaqaaf bitteertaatii.
ਅਤੇ ਉਹ ਇਹ ਆਖਦੇ ਹੋਏ ਇੱਕ ਨਵਾਂ ਗੀਤ ਗਾਉਂਦੇ ਸਨ, - ਤੂੰ ਉਹ ਪੋਥੀ ਲੈਣ ਅਤੇ ਉਹ ਦੀਆਂ ਮੋਹਰਾਂ ਖੋਲ੍ਹਣ ਦੇ ਯੋਗ ਹੈਂ, ਕਿਉਂਕਿ ਤੂੰ ਬਲੀਦਾਨ ਕੀਤਾ ਗਿਆ ਸੀ, ਅਤੇ ਤੂੰ ਆਪਣੇ ਲਹੂ ਨਾਲ ਹਰੇਕ ਗੋਤ, ਭਾਸ਼ਾ, ਉੱਮਤ ਅਤੇ ਕੌਮ ਵਿੱਚੋਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਲਈ ਲੋਕਾਂ ਨੂੰ ਮੁੱਲ ਲਿਆ,
| وسرودی جدید میسرایند و میگویند: «مستحق گرفتن کتاب و گشودن مهرهایش هستی زیرا که ذبح شدی و مردمان را برای خدا به خون خود ازهر قبیله و زبان و قوم و امت خریدی |
| ایشان برای او سرود جدیدی میخواندند و میگفتند: «تو لیاقت داری که طومار را بگیری و مهرش را باز کرده، آن را بخوانی، زیرا جانت را قربانی کردی و مردم را از هر نژاد و زبان و قوم و قبیله برای خدا خریدی، |
Su wimbiti nyimbu ayi yasyayi, “Gwenga gustahili kushitola shintola ashi Na kuyibandula mifindiku yakuwi. Toziya gwenga gulikitulitwi na kwa mwazi gwaku guwakombola wantu kwajili ya Mlungu. Wantu kulawa kila makabila na kila ntambu yawalonga wantu na kulawa kwa kila wantu na kila isi.
Irail kauleki kaul kap pot indinda: Ir me kotin kon ong, kotikida puk o, o lapwada a men kateng ko, pwe komui kamatalar o neti ki ong Kot nt’ omui sang ni kainok karos, o lokaia karos, o men liki karos, o wei karos.
Irail kauleki kaul kap pot indinda: Ir me kotin kon on, kotikida puk o, o lapwada a men katen ko, pwe komui kamatalar o neti ki on Kot nt’ omui jan ni kainok karoj, o lokaia karoj, o men liki karoj, o wei karoj.
I śpiewali nową pieśń, mówiąc: Godzieneś jest wziąć księgi i otworzyć pieczęci ich, żeś był zabity i odkupiłeś nas Bogu przez krew swoję ze wszelkiego pokolenia i języka, i ludu, i narodu:
I śpiewali nową pieśń: „Zasługujesz na to, aby wziąć zwój, złamać pieczęcie i rozwinąć go. Zostałeś bowiem zabity i swoją krwią wykupiłeś dla Boga ludzi z każdego plemienia, języka, ludu i narodu.
I śpiewali nową pieśń: Godzien jesteś wziąć księgę i otworzyć jej pieczęcie, ponieważ zostałeś zabity i odkupiłeś nas dla Boga przez swoją krew z każdego plemienia, języka, ludu i narodu.
E eles cantavam um novo cântico, dizendo: “Digno és tu de tomar o livro, e abrir seus selos; porque foste morto, e com o teu sangue para Deus compraste [pessoas], de toda tribo, língua, povo, e nação;
E cantavam um novo cantico, dizendo: Digno és de tomar o livro, e de abrir os seus sellos; porque foste morto, e com o teu sangue para Deus nos compraste, de toda a tribu, e lingua, e povo, e nação;
E cantavam um novo cântico, dizendo: Digno és de tomar o livro, e de abrir os seus selos; porque foste morto, e com o teu sangue para Deus nos compraste, de toda a tribo, e língua, e povo, e nação;
Os [seres ]viventes e os anciãos entoaram um cântico novo, dizendo: “Tu és digno de receber o pergaminho e de quebrar os seus lacres, porque foste morto [pelos inimigos ]{[teus inimigos ]te mataram} e, pela [tua morte e o derramamento do ]teu sangue, compraste/redimiste [seres humanos ]para Deus de todas as tribos, línguas, [MTY] etnias e nações do mundo.
Eles cantavam uma nova canção: “O senhor é digno de pegar o livro e abrir os seus selos, pois foi morto e com o seu sangue comprou para Deus pessoas de todas as tribos, línguas, povos e nações.
Ши кынтау о кынтаре ноуэ ши зичяу: „Вредник ешть Ту сэ ей картя ши сэ-й рупь печециле, кэч ай фост ынжунгият ши ай рэскумпэрат пентру Думнезеу, ку сынӂеле Тэу, оамень дин орьче семинцие, де орьче лимбэ, дин орьче нород ши де орьче ням.
Și au cântat o cântare nouă, zicând: “Nu, nu! “Ești vrednic să iei cartea și să-i deschidă pecețile, pentru că ai fost ucis, și ne-ai cumpărat pentru Dumnezeu cu sângele tău din orice seminție, limbă, popor și națiune,
Basa ma basa see sod'a sosod'a feu' sa, oi: “Lombo Ana' ia, nandaa simbo susura ia. Lombo Ana' ia, na'ena hak sefi segel a. Huu Ana nenetati' dai' ena. basa ma Lamatualain pake raa Na, fo soi-tefa neu basa atahori mia basa leo ma nusa' ra, fo ruma bisa dad'i Lamatualain atahorin. No ta'o naa, atahori mia basa ded'eat ma negara, bisa dad'i Lamatualain bob'onggin.
И поют новую песнь, говоря: достоин Ты взять книгу и снять с нее печати, ибо Ты был заклан, и Кровию Своею искупил нас Богу из всякого колена и языка, и народа и племени,
Bhatelile eng'oma empya: “Ohwanziwa ahweje ibangili na azigule emihuri zyakwe. Afwatane aje ohabholilwe, nidanda lyao wakalila Ongolobhe wetu hu ma kabela, hunjango, amwabho nensi.
aparaM te nUtanamekaM gItamagAyan, yathA, grahItuM patrikAM tasya mudrA mocayituM tathA| tvamevArhasi yasmAt tvaM balivat chedanaM gataH| sarvvAbhyo jAtibhASAbhyaH sarvvasmAd vaMzadezataH| Izvarasya kRte 'smAn tvaM svIyaraktena krItavAn|
অপৰং তে নূতনমেকং গীতমগাযন্, যথা, গ্ৰহীতুং পত্ৰিকাং তস্য মুদ্ৰা মোচযিতুং তথা| ৎৱমেৱাৰ্হসি যস্মাৎ ৎৱং বলিৱৎ ছেদনং গতঃ| সৰ্ৱ্ৱাভ্যো জাতিভাষাভ্যঃ সৰ্ৱ্ৱস্মাদ্ ৱংশদেশতঃ| ঈশ্ৱৰস্য কৃতে ঽস্মান্ ৎৱং স্ৱীযৰক্তেন ক্ৰীতৱান্|
অপরং তে নূতনমেকং গীতমগাযন্, যথা, গ্রহীতুং পত্রিকাং তস্য মুদ্রা মোচযিতুং তথা| ৎৱমেৱার্হসি যস্মাৎ ৎৱং বলিৱৎ ছেদনং গতঃ| সর্ৱ্ৱাভ্যো জাতিভাষাভ্যঃ সর্ৱ্ৱস্মাদ্ ৱংশদেশতঃ| ঈশ্ৱরস্য কৃতে ঽস্মান্ ৎৱং স্ৱীযরক্তেন ক্রীতৱান্|
အပရံ တေ နူတနမေကံ ဂီတမဂါယန်, ယထာ, ဂြဟီတုံ ပတြိကာံ တသျ မုဒြာ မောစယိတုံ တထာ၊ တွမေဝါရှသိ ယသ္မာတ် တွံ ဗလိဝတ် ဆေဒနံ ဂတး၊ သရွွာဘျော ဇာတိဘာၐာဘျး သရွွသ္မာဒ် ဝံၑဒေၑတး၊ ဤၑွရသျ ကၖတေ 'သ္မာန် တွံ သွီယရက္တေန ကြီတဝါန်၊
aparaM tE nUtanamEkaM gItamagAyan, yathA, grahItuM patrikAM tasya mudrA mOcayituM tathA| tvamEvArhasi yasmAt tvaM balivat chEdanaM gataH| sarvvAbhyO jAtibhASAbhyaH sarvvasmAd vaMzadEzataH| Izvarasya kRtE 'smAn tvaM svIyaraktEna krItavAn|
अपरं ते नूतनमेकं गीतमगायन्, यथा, ग्रहीतुं पत्रिकां तस्य मुद्रा मोचयितुं तथा। त्वमेवार्हसि यस्मात् त्वं बलिवत् छेदनं गतः। सर्व्वाभ्यो जातिभाषाभ्यः सर्व्वस्माद् वंशदेशतः। ईश्वरस्य कृते ऽस्मान् त्वं स्वीयरक्तेन क्रीतवान्।
અપરં તે નૂતનમેકં ગીતમગાયન્, યથા, ગ્રહીતું પત્રિકાં તસ્ય મુદ્રા મોચયિતું તથા| ત્વમેવાર્હસિ યસ્માત્ ત્વં બલિવત્ છેદનં ગતઃ| સર્વ્વાભ્યો જાતિભાષાભ્યઃ સર્વ્વસ્માદ્ વંશદેશતઃ| ઈશ્વરસ્ય કૃતે ઽસ્માન્ ત્વં સ્વીયરક્તેન ક્રીતવાન્|
aparaṁ te nūtanamekaṁ gītamagāyan, yathā, grahītuṁ patrikāṁ tasya mudrā mocayituṁ tathā| tvamevārhasi yasmāt tvaṁ balivat chedanaṁ gataḥ| sarvvābhyo jātibhāṣābhyaḥ sarvvasmād vaṁśadeśataḥ| īśvarasya kṛte 'smān tvaṁ svīyaraktena krītavān|
aparaṁ tē nūtanamēkaṁ gītamagāyan, yathā, grahītuṁ patrikāṁ tasya mudrā mōcayituṁ tathā| tvamēvārhasi yasmāt tvaṁ balivat chēdanaṁ gataḥ| sarvvābhyō jātibhāṣābhyaḥ sarvvasmād vaṁśadēśataḥ| īśvarasya kr̥tē 'smān tvaṁ svīyaraktēna krītavān|
aparaM te nUtanamekaM gItamagAyan, yathA, grahItuM patrikAM tasya mudrA mochayituM tathA| tvamevArhasi yasmAt tvaM balivat ChedanaM gataH| sarvvAbhyo jAtibhAShAbhyaH sarvvasmAd vaMshadeshataH| Ishvarasya kR^ite. asmAn tvaM svIyaraktena krItavAn|
ಅಪರಂ ತೇ ನೂತನಮೇಕಂ ಗೀತಮಗಾಯನ್, ಯಥಾ, ಗ್ರಹೀತುಂ ಪತ್ರಿಕಾಂ ತಸ್ಯ ಮುದ್ರಾ ಮೋಚಯಿತುಂ ತಥಾ| ತ್ವಮೇವಾರ್ಹಸಿ ಯಸ್ಮಾತ್ ತ್ವಂ ಬಲಿವತ್ ಛೇದನಂ ಗತಃ| ಸರ್ವ್ವಾಭ್ಯೋ ಜಾತಿಭಾಷಾಭ್ಯಃ ಸರ್ವ್ವಸ್ಮಾದ್ ವಂಶದೇಶತಃ| ಈಶ್ವರಸ್ಯ ಕೃತೇ ಽಸ್ಮಾನ್ ತ್ವಂ ಸ್ವೀಯರಕ್ತೇನ ಕ್ರೀತವಾನ್|
អបរំ តេ នូតនមេកំ គីតមគាយន៑, យថា, គ្រហីតុំ បត្រិកាំ តស្យ មុទ្រា មោចយិតុំ តថា។ ត្វមេវាហ៌សិ យស្មាត៑ ត្វំ ពលិវត៑ ឆេទនំ គតះ។ សវ៌្វាភ្យោ ជាតិភាឞាភ្យះ សវ៌្វស្មាទ៑ វំឝទេឝតះ។ ឦឝ្វរស្យ ក្ឫតេ ៜស្មាន៑ ត្វំ ស្វីយរក្តេន ក្រីតវាន៑។
അപരം തേ നൂതനമേകം ഗീതമഗായൻ, യഥാ, ഗ്രഹീതും പത്രികാം തസ്യ മുദ്രാ മോചയിതും തഥാ| ത്വമേവാർഹസി യസ്മാത് ത്വം ബലിവത് ഛേദനം ഗതഃ| സർവ്വാഭ്യോ ജാതിഭാഷാഭ്യഃ സർവ്വസ്മാദ് വംശദേശതഃ| ഈശ്വരസ്യ കൃതേ ഽസ്മാൻ ത്വം സ്വീയരക്തേന ക്രീതവാൻ|
ଅପରଂ ତେ ନୂତନମେକଂ ଗୀତମଗାଯନ୍, ଯଥା, ଗ୍ରହୀତୁଂ ପତ୍ରିକାଂ ତସ୍ୟ ମୁଦ୍ରା ମୋଚଯିତୁଂ ତଥା| ତ୍ୱମେୱାର୍ହସି ଯସ୍ମାତ୍ ତ୍ୱଂ ବଲିୱତ୍ ଛେଦନଂ ଗତଃ| ସର୍ୱ୍ୱାଭ୍ୟୋ ଜାତିଭାଷାଭ୍ୟଃ ସର୍ୱ୍ୱସ୍ମାଦ୍ ୱଂଶଦେଶତଃ| ଈଶ୍ୱରସ୍ୟ କୃତେ ଽସ୍ମାନ୍ ତ୍ୱଂ ସ୍ୱୀଯରକ୍ତେନ କ୍ରୀତୱାନ୍|
ਅਪਰੰ ਤੇ ਨੂਤਨਮੇਕੰ ਗੀਤਮਗਾਯਨ੍, ਯਥਾ, ਗ੍ਰਹੀਤੁੰ ਪਤ੍ਰਿਕਾਂ ਤਸ੍ਯ ਮੁਦ੍ਰਾ ਮੋਚਯਿਤੁੰ ਤਥਾ| ਤ੍ਵਮੇਵਾਰ੍ਹਸਿ ਯਸ੍ਮਾਤ੍ ਤ੍ਵੰ ਬਲਿਵਤ੍ ਛੇਦਨੰ ਗਤਃ| ਸਰ੍ੱਵਾਭ੍ਯੋ ਜਾਤਿਭਾਸ਼਼ਾਭ੍ਯਃ ਸਰ੍ੱਵਸ੍ਮਾਦ੍ ਵੰਸ਼ਦੇਸ਼ਤਃ| ਈਸ਼੍ਵਰਸ੍ਯ ਕ੍ਰੁʼਤੇ (ਅ)ਸ੍ਮਾਨ੍ ਤ੍ਵੰ ਸ੍ਵੀਯਰਕ੍ਤੇਨ ਕ੍ਰੀਤਵਾਨ੍|
අපරං තේ නූතනමේකං ගීතමගායන්, යථා, ග්රහීතුං පත්රිකාං තස්ය මුද්රා මෝචයිතුං තථා| ත්වමේවාර්හසි යස්මාත් ත්වං බලිවත් ඡේදනං ගතඃ| සර්ව්වාභ්යෝ ජාතිභාෂාභ්යඃ සර්ව්වස්මාද් වංශදේශතඃ| ඊශ්වරස්ය කෘතේ (අ)ස්මාන් ත්වං ස්වීයරක්තේන ක්රීතවාන්|
அபரம்’ தே நூதநமேகம்’ கீ³தமகா³யந், யதா², க்³ரஹீதும்’ பத்ரிகாம்’ தஸ்ய முத்³ரா மோசயிதும்’ ததா²| த்வமேவார்ஹஸி யஸ்மாத் த்வம்’ ப³லிவத் சே²த³நம்’ க³த: | ஸர்வ்வாப்⁴யோ ஜாதிபா⁴ஷாப்⁴ய: ஸர்வ்வஸ்மாத்³ வம்’ஸ²தே³ஸ²த: | ஈஸ்²வரஸ்ய க்ரு’தே (அ)ஸ்மாந் த்வம்’ ஸ்வீயரக்தேந க்ரீதவாந்|
అపరం తే నూతనమేకం గీతమగాయన్, యథా, గ్రహీతుం పత్రికాం తస్య ముద్రా మోచయితుం తథా| త్వమేవార్హసి యస్మాత్ త్వం బలివత్ ఛేదనం గతః| సర్వ్వాభ్యో జాతిభాషాభ్యః సర్వ్వస్మాద్ వంశదేశతః| ఈశ్వరస్య కృతే ఽస్మాన్ త్వం స్వీయరక్తేన క్రీతవాన్|
อปรํ เต นูตนเมกํ คีตมคายนฺ, ยถา, คฺรหีตุํ ปตฺริกำ ตสฺย มุทฺรา โมจยิตุํ ตถาฯ ตฺวเมวารฺหสิ ยสฺมาตฺ ตฺวํ พลิวตฺ เฉทนํ คต: ฯ สรฺวฺวาโภฺย ชาติภาษาภฺย: สรฺวฺวสฺมาทฺ วํศเทศต: ฯ อีศฺวรสฺย กฺฤเต 'สฺมานฺ ตฺวํ สฺวียรกฺเตน กฺรีตวานฺฯ
ཨཔརཾ ཏེ ནཱུཏནམེཀཾ གཱིཏམགཱཡན྄, ཡཐཱ, གྲཧཱིཏུཾ པཏྲིཀཱཾ ཏསྱ མུདྲཱ མོཙཡིཏུཾ ཏཐཱ། ཏྭམེཝཱརྷསི ཡསྨཱཏ྄ ཏྭཾ བལིཝཏ྄ ཚེདནཾ གཏཿ། སཪྻྭཱབྷྱོ ཛཱཏིབྷཱཥཱབྷྱཿ སཪྻྭསྨཱད྄ ཝཾཤདེཤཏཿ། ཨཱིཤྭརསྱ ཀྲྀཏེ ྅སྨཱན྄ ཏྭཾ སྭཱིཡརཀྟེན ཀྲཱིཏཝཱན྄།
| اَپَرَں تے نُوتَنَمیکَں گِیتَمَگایَنْ، یَتھا، گْرَہِیتُں پَتْرِکاں تَسْیَ مُدْرا موچَیِتُں تَتھا۔ تْوَمیوارْہَسِ یَسْماتْ تْوَں بَلِوَتْ چھیدَنَں گَتَح۔ سَرْوّابھْیو جاتِبھاشابھْیَح سَرْوَّسْمادْ وَںشَدیشَتَح۔ اِیشْوَرَسْیَ کرِتے سْمانْ تْوَں سْوِییَرَکْتینَ کْرِیتَوانْ۔ |
apara. m te nuutanameka. m giitamagaayan, yathaa, grahiitu. m patrikaa. m tasya mudraa mocayitu. m tathaa| tvamevaarhasi yasmaat tva. m balivat chedana. m gata. h| sarvvaabhyo jaatibhaa. saabhya. h sarvvasmaad va. m"sade"sata. h| ii"svarasya k. rte. asmaan tva. m sviiyaraktena kriitavaan|
И певаху песму нову говорећи: Достојан си да узмеш књигу, и да отвориш печате њене; јер си се заклао, и искупио си нас Богу крвљу својом од сваког колена и језика и народа и племена,
I pjevahu pjesmu novu govoreæi: dostojan si da uzmeš knjigu, i da otvoriš peèate njezine; jer si se zaklao, i iskupio si nas Bogu krvlju svojom od svakoga koljena i jezika i naroda i plemena,
Ba ne ba mo opelela sefela se sesha ka mafoko a. “O nonofile go tsaya lokwalo o lo kanolola o bo o lo bula; gonne o ne wa tlhajwa, mme madi a gago a rekile batho mo morafeng mongwe le mongwe e le dimpho tsa Modimo.
Zvino vakaimba rwiyo rutsva, vachiti: Makafanira kutora bhuku, nekuzarura micherechedzo yaro; nokuti makabaiwa, ndokutidzikunurira Mwari neropa renyu kubva kudzinza rese, nekururimi, nekuvanhu, nekurudzi,
Uye vakaimba rwiyo rutsva runoti: “Ndimi makafanira kutora bhuku rakapetwa kuti muzarure zvisimbiso zvaro, nokuti ndimi makaurayiwa, uye neropa renyu makatengera Mwari vanhu kubva kumarudzi ose uye nendimi dzose, navanhu nendudzi.
и поют песнь нову, глаголюще: достоин еси прияти книгу и отверзти печати ея, яко заклался и искупил еси Богови нас Кровию Своею от всякаго колена и языка и людий и племен,
In peli so novo pesem, rekoč: »Vredno si, da vzameš to knjigo in da odpreš njene pečate; kajti bilo si umorjeno in s svojo krvjo si nas odkupilo Bogu izmed vsakega sorodstva in jezika in ljudstva in naroda
In pojó pesem novo, govoreč: Vredno si prejeti knjigo in odpeti pečate njene; ker si bilo zaklano in si nas odkupilo Bogu s krvjó svojo, iz vsakega rodú in jezika in ljudstva in naroda;
Oo waxay ku gabyeen gabay cusub iyagoo leh, Adigu waxaad istaahishaa inaad kitaabka qaadato oo aad shaabadihiisa furto; waayo, waa lagu gowracay, oo waxaad Ilaah dhiiggaaga ugu soo iibisay dad ah qabiil kasta iyo af kasta iyo dad kasta iyo quruun kasta,
y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste muerto, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
Ellos cantaban un cántico nuevo: “Tú eres digno de tomar el libro y abrir sus sellos, pues tú fuiste inmolado y con tu sangre redimiste para Dios gentes de toda tribu, lengua, pueblo y nación.
Cantaron un nuevo cántico, diciendo, “Eres digno de tomar el libro y abrir sus sellos, porque te han matado, y nos compraste para Dios con tu sangre de toda tribu, lengua, pueblo y nación,
Entonaban un cántico nuevo, que decía: ¡Digno eres de tomar el rollo y de abrir sus sellos Porque fuiste inmolado! ¡Con tu sangre compraste para Dios [Personas] de toda tribu, lengua, pueblo y nación!
Y cantaban una nueva canción, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje, y lengua, y pueblo, y nación:
Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje, y lengua, y pueblo, y nacion:
Y sus voces resuenan en una canción nueva, diciendo: Digno eres de tomar el libro y abrir sus sellos; porque fuiste inmolado, y con tu sangre nos has redimido para nuestro Dios de todo linaje, lengua, y nación,
Y cantaban un cántico nuevo, diciendo: “Tú eres digno de tomar el libro, y de abrir sus sellos; porque Tú fuiste inmolado, y con tu sangre compraste para Dios ( hombres ) de toda tribu y lengua y pueblo y nación;
Waliimba wimbo mpya: “Unastahili kulitwaa gombo na kuzifungua muhuri zake. Kwa kuwa ulichinjwa, na kwa damu yako ukamnunulia Mungu watu wa kila kabila, lugha, jamaa na taifa.
Basi, wakaimba wimbo huu mpya: “Wewe unastahili kukitwaa hicho kitabu na kuivunja mihuri yake. Kwa sababu wewe umechinjwa, na kwa damu yako umemnunulia Mungu watu kutoka katika kila kabila, lugha, jamaa na taifa.
Nao wakaimba wimbo mpya, wakisema: “Wewe unastahili kukitwaa kitabu na kuzivunja lakiri zake, kwa sababu ulichinjwa na kwa damu yako ukamnunulia Mungu watu kutoka kila kabila, kila lugha, kila jamaa na kila taifa.
Och de sjöngo en ny sång som lydde så: "Du är värdig att taga bokrullen och att bryta dess insegel, ty du har blivit slaktad, och med ditt blod har du åt Gud köpt människor, av alla stammar och tungomål och folk och folkslag,
Och söngo en ny sång, och sade: Du äst värdig att taga bokena, och upplåta hennes insegel; ty du äst dödad, och hafver igenlöst oss Gudi med ditt blod, af allahanda slägte och tungomål, och folk och Hedningar.
Och de sjöngo en ny sång som lydde så: »Du är värdig att taga bokrullen och att bryta dess insegel, ty du har blivit slaktad, och med ditt blod har du åt Gud köpt människor, av alla stammar och tungomål och folk och folkslag,
At sila'y nangagaawitan ng isang bagong awit, na nagsasabi, Ikaw ang karapatdapat na kumuha ng aklat, at magbukas ng mga tatak nito: sapagka't ikaw ay pinatay, at binili mo sa Dios ng iyong dugo ang mga tao sa bawa't angkan, at wika, at bayan, at bansa.
At sila'y nangagaawitan ng isang bagong awit, na nagsasabi, Ikaw ang karapatdapat na kumuha ng aklat, at magbukas ng mga tatak nito: sapagka't ikaw ay pinatay, at binili mo sa Dios ng iyong dugo ang mga tao sa bawa't angkan, at wika, at bayan, at bansa.
Umawit sila ng bagong awit: “Ikaw ay karapat-dapat kumuha ng balumbon at buksan ang mga selyo nito. Dahil ikaw ay pinatay at sa pamamagitan ng iyong dugo, binili mo ang mga tao para sa Diyos mula sa bawat lipi, wika, mga tao, at bansa.
“தேவரீர் புத்தகத்தை வாங்கவும் அதின் முத்திரைகளை உடைக்கவும் தகுதி உள்ளவராக இருக்கிறீர்; ஏனென்றால், நீர் அடிக்கப்பட்டு, எல்லாக் கோத்திரங்களிலும், மொழிகளிலும், மக்களிலும், தேசங்களிலும் இருந்து எங்களை தேவனுக்காக உம்முடைய இரத்தத்தினாலே மீட்டுக்கொண்டு,
அந்தச் சபைத்தலைவர்கள் ஒரு புதிய பாடலைப் பாடினார்கள்: “நீர் அந்தப் புத்தகத்தை எடுக்கவும், அதன் முத்திரைகளைத் திறக்கவும் தகுதியுள்ளவர். ஏனெனில் நீர் கொல்லப்பட்டீர். உம்முடைய இரத்தத்தினாலே மனிதர்களை ஒவ்வொரு பின்னணியிலிருந்தும், ஒவ்வொரு மொழியைப் பேசுகிறவர்களிலிருந்தும், ஒவ்வொரு நாட்டு மக்களிலிருந்தும், ஒவ்வொரு பகுதியிலிருந்தும் இறைவனுக்கென்று விலைகொடுத்து வாங்கிக்கொண்டீர்.
ఆ పెద్దలు, “ఆ గ్రంథాన్ని తీసుకుని దాని సీలులు తెరవడానికి నువ్వు యోగ్యుడివి. నువ్వు వధ అయ్యావు. ప్రతి వంశం నుండీ, ప్రతి భాష మాట్లాడే వారి నుండీ, ప్రతి జాతి నుండీ, ప్రతి జనం నుండీ నీ రక్తాన్ని ఇచ్చి దేవుని కోసం మనుషులను కొన్నావు.
Pea naʻa nau hiva ʻaki ʻae hiva foʻou, ʻo pehē, “ʻOku taau mo koe ke toʻo ʻae tohi, Pea ke vete hono ngaahi meʻa fakamaʻu ʻo ia: He naʻe tāmateʻi koe, Pea kuo ke huhuʻi ʻae kakai ʻaki ho taʻataʻa ki he ʻOtua, Mei he faʻahinga, mo e lea, mo e kakai, mo e puleʻanga kotoa pē.
Yeni bir ezgi söylüyorlardı: “Tomarı almaya, Mühürlerini açmaya layıksın! Çünkü boğazlandın Ve kanınla her oymaktan, her dilden, Her halktan, her ulustan İnsanları Tanrı'ya satın aldın.
Wɔtoo dwom foforo se, “Wofata sɛ wofa nhoma no na wotew ne nsɔwano no. Efisɛ wokum wo, na ɛnam wo wu so ma wɔtɔɔ nnipa fii aman ne mmusuakuw ne nkurɔfo ne kasa nyinaa mu maa Onyankopɔn.
Wɔtoo dwom foforo se, “Wofata sɛ wofa nhoma no na wotew ne nsɔwano no. Efisɛ wokum wo, na ɛnam wo wu so ma wɔtɔɔ nnipa fii aman ne mmusuakuw ne nkurɔfo ne kasa nyinaa mu maa Onyankopɔn.
Wɔtoo dwom foforɔ sɛ, “Wofata sɛ wofa nwoma no na wote ne nsɔano no, ɛfiri sɛ wɔkumm wo, na ɛnam wo wuo so maa wɔtɔɔ nnipa firii aman ne mmusuakuo ne nkurɔfoɔ ne kasa nyinaa mu maa Onyankopɔn.
І вони заспівали нову пісню, кажучи: «Гідний Ти взяти сувій і відкрити його печатки, тому що Ти був заколотий і Своєю кров’ю Ти відкупив [людей] для Бога: з усякого племені та мови, з [усякого] народу та нації.
І нову́ пісню співають вони, промовляючи: „Ти достойний узяти цю книгу, і розкрити печатки її, бо Ти був зако́лений, і кров'ю Своєю Ти викупив людей Богові з усякого пле́мени, і язика, і наро́ду, і люду.
І сьпівають пісню нову, глаголючи: Достоєн єси приняти книгу, і створити печаті її, бо Ти був заколений, і відкупив єси нас Богу кровю своєю, з усякого роду, і язика, і народу і поган,
І сьпівають пісню нову, глаголючи: Достоєн єси приняти книгу, і створити печаті її, бо Ти був заколений, і відкупив єси нас Богу кровю своєю, з усякого роду, і язика, і народу і поган,
और वो ये नया गीत गाने लगे, “तू ही इस किताब को लेने, और इसकी मुहरें खोलने के लायक़ है; क्यूँकि तू ने ज़बह होकर अपने ख़ून से हर क़बीले और अहले ज़बान और उम्मत और क़ौम में से ख़ुदा के वास्ते लोगों को ख़रीद लिया।
| ئۇلار يېڭى بىر كۈي ئېيتىشتى: ــ «ئورام يازمىنى ئېلىشقا، ۋە پېچەتلەرنى ئېچىشقا لايىقسەن؛ چۈنكى بوغۇزلاندىڭ ۋە ھەر قەبىلىدىن، ھەر تىلدىن، ھەر مىللەتتىن، ھەر ئەلدىن بولغان ئىنسانلارنى ئۆز قېنىڭ بەدىلى بىلەن سېتىۋېلىپ، خۇداغا مەنسۇپ قىلدىڭ. |
Улар йеңи бир күй ейтишти: — «Орам язмини елишқа, Вә печәтләрни ечишқа лайиқсән; Чүнки боғузландиң Вә һәр қәбилидин, һәр тилдин, Һәр милләттин, һәр әлдин болған инсанларни Өз қениң бәдили билән сетивелип, Худаға мәнсуп қилдиң.
Ular yéngi bir küy éytishti: — «Oram yazmini élishqa, We péchetlerni échishqa layiqsen; Chünki boghuzlanding We her qebilidin, her tildin, Her millettin, her eldin bolghan insanlarni Öz qéning bedili bilen sétiwélip, Xudagha mensup qilding.
Ular yengi bir küy eytixti: — «Oram yazmini elixⱪa, Wǝ peqǝtlǝrni eqixⱪa layiⱪsǝn; Qünki boƣuzlanding Wǝ ⱨǝr ⱪǝbilidin, ⱨǝr tildin, Ⱨǝr millǝttin, ⱨǝr ǝldin bolƣan insanlarni Ɵz ⱪening bǝdili bilǝn setiwelip, Hudaƣa mǝnsup ⱪilding.
Chúng hát một bài ca mới rằng: Ngài đáng lấy quyển sách mà mở những ấn ra; vì Ngài đã chịu giết lấy huyết mình mà chuộc cho Đức Chúa Trời những người thuộc về mọi chi phái, mọi tiếng, mọi dân tộc, mọi nước,
Chúng hát một bài ca mới rằng: Ngài đáng lấy quyển sách mà mở những ấn ra; vì Ngài đã chịu giết lấy huyết mình mà chuộc cho Ðức Chúa Trời những người thuộc về mọi chi phái, mọi tiếng, mọi dân tộc, mọi nước,
Họ đồng hát một bài ca mới: “Ngài xứng đáng lấy cuộn sách, tháo các ấn và mở ra. Vì Ngài đã chịu chết để lấy máu mình chuộc về cho Đức Chúa Trời những người thuộc mọi dòng giống, dân tộc, và quốc gia.
Valyimbile uwimbo ulupia. “Unoghile kutola ikitabu na kudindula umuhuli ghwa mweene. Ulwakuva ukekilue kange ni danda jako ukamughulile u Nguluve avaanhu ava kila kabila, injovele, jamaa ni kisina.
Bayimbila nkunga wumona: Ngeyo kaka widi wufuana mu tambula buku ayi mu zibula makolo bila ngeyo wuvondo ayi mu menga maku wukudila di Nzambi, batu ba zimvila zioso, zimbembo zioso batu boso ayi makanda moso.
Wọn sì ń kọ orin tuntun kan, wí pé: “Ìwọ ní o yẹ láti gba ìwé náà, àti láti ṣí èdìdì rẹ̀: nítorí tí a tí pa ọ, ìwọ sì tí fi ẹ̀jẹ̀ rẹ̀ ṣe ìràpadà ènìyàn sí Ọlọ́run láti inú ẹ̀yà gbogbo, àti èdè gbogbo, àti inú ènìyàn gbogbo, àti orílẹ̀-èdè gbogbo wá.
Verse Count = 318
