Revelation 16:2
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
I pari shkoi dhe e derdhi kupën e vet mbi tokë, dhe një ulçerë e ligë dhe e dhimbshme goditi njerëzit që kishin damkën e bishës dhe ata që adhuronin figurën e saj.
Unan katwa Kutelle unan burne talo uyi a gutuna innye ku; ukonu unanzan nin nanut daa kitene na nit a le na ina seru kulap finawan tene, nin na le na idin tumuzunu ku yeli mye.
| فَمَضَى ٱلْأَوَّلُ وَسَكَبَ جَامَهُ عَلَى ٱلْأَرْضِ، فَحَدَثَتْ دَمَامِلُ خَبِيثَةٌ وَرَدِيَّةٌ عَلَى ٱلنَّاسِ ٱلَّذِينَ بِهِمْ سِمَةُ ٱلْوَحْشِ وَٱلَّذِينَ يَسْجُدُونَ لِصُورَتِهِ. |
| فَذَهَبَ الْمَلاَكُ الأَوَّلُ وَسَكَبَ كَأْسَهُ عَلَى الأَرْضِ، فَخَرَجَتْ مِنْهَا قُرُوحٌ خَبِيثَةٌ أَصَابَتْ جَمِيعَ النَّاسِ الَّذِينَ عَلَيْهِمْ عَلاَمَةُ الْوَحْشِ وَالَّذِينَ يَسْجُدُونَ لِتِمْثَالِهِ. |
| ܘܐܙܠ ܩܕܡܝܐ ܘܐܫܕ ܙܒܘܪܗ ܥܠ ܐܪܥܐ ܘܗܘܐ ܫܘܚܢܐ ܒܝܫܐ ܘܟܐܒܢܐ ܥܠ ܐܢܫܐ ܕܐܝܬ ܠܗܘܢ ܪܘܫܡܐ ܕܚܝܘܬܐ ܘܐܝܠܝܢ ܕܤܓܕܝܢ ܠܨܠܡܗ |
Առաջին հրեշտակը գնաց եւ թափեց իր սկաւառակը երկրի վրայ. գէշ ու չարորակ պալար մը եղաւ այն մարդոց վրայ՝ որ ունէին գազանին դրոշմը, եւ անոնց վրայ՝ որ կ՚երկրպագէին անոր պատկերին:
তেতিয়া প্ৰথম জন দূতে গৈ পৃথিৱীত নিজৰ বাটি বাকি দিলে; তাতে সেই পশুৰ ছাব থকা আৰু তাৰ প্ৰতিমূৰ্তিক প্ৰণিপাত কৰা লোক সকলৰ গাত জঘন্য আৰু ক্লেশ-দায়ক বিষম ঘা হ’ল।
Birinci mələk gedib öz nimçəsini quruya boşaltdı və vəhşi heyvanın damğasını daşıyan, onun surətinə səcdə edən adamlarda pis və ağrılı yaralar əmələ gəldi.
Nii tomange wucake kabau yam coru dike mor kwewa ceu dor bitire, detiyo bwira-bwirau twirmangteneu bou mbo brombo ki cami bisirereu nubo wuro wab frle cereu.
Ioan cedin bada lehen Aingueruä, eta issur ceçan bere ampolá lurrera, eta eguin cedin plagabat gaitzic eta damutacoric bestiaren mercá çuten guiçonén contra, eta haren imaginá adoratzen çutenén contra.
A: igele age da asili, ougi amo ea ofodo ganodini sali, osobo bagadega sogasanasi. Nowa dunu da ilima ohe fi liligi ea dawa: digima: ne dedesu dialebe ba: i amola ea loboga hamoi agoaila liligi amoma nodone sia: ne gadoi, ilia da se bagade aiya bagohame madelai.
তখন প্রথম দূত গিয়ে পৃথিবীর উপরে নিজের বাটি ঢেলে দিলেন, ফলে সেই জন্তুটার চিহ্ন যাদের গায়ে ছিল এবং তার মূর্তির পূজো করত মানুষদের গায়ে খুব খারাপ ও বিষাক্ত ঘা দেখা দিল।
প্রথম স্বর্গদূত গিয়ে তাঁর বাটি পৃথিবীর উপরে ঢেলে দিলেন। এতে যারা সেই পশুর ছাপ ধারণ করেছিল ও তার মূর্তির পূজা করেছিল, তাদের গায়ে বীভৎস ও যন্ত্রণাদায়ক ক্ষত উৎপন্ন হল।
ते पेइले गेइतां अपनो कटोरे धेरतली पुड़ उलटव। ते तैन मैन्हु केरे ज़ैन पुड़ हैवानेरी छाप थी, ते ज़ैना लोकेईं तैसेरी मूरतरी पूज़ा केरते थी, एक्की किसमेरे बुरे ते दुःख देनेबालो फोड़े निस्से।
इस तांई पेहले बाले स्वर्गदूते जड़ा उदे कटोरे च था सै धरती पर नियोरी दिता। फिरी उना लोकां जो जिना पर उस जानवरे दी छाप थी, या जिना उदिया मुर्तिया दी पूजा कितियो थी, उना जो बड़े बड्डे जख्म होई गे जिना च बड़ी जादा पीड़ा होंदी थी।
ଇରି ସୁଣି ହଃର୍ତୁ ଦୁତ୍ ଜାୟ୍ ହୁର୍ତି ଉହ୍ରେ ଅଃହ୍ଣାର୍ କପା ଡାଳ୍ଲା । ସେତାର୍ଗିନେ ଜୁୟ୍ମଃନ୍ ଜଃତୁର୍ ଚିନ୍ ଦଃରିରିଲାୟ୍ ଆର୍ ତାର୍ ମୁର୍ତି କେ ଜୁଆର୍ କଃରି ରିଲାୟ୍, ସେମଃନାର୍ ଗଃଗାଳେ ବଃଡେ କଃସ୍ଟ୍ ଦେତା ବିସ୍ ହଃଟ୍କା ଅୟ୍ଲି ।
Melaki shintso amt wanc'man datsats kuut'b́k'ri, s'ootso milikito boatse b́ faúwotsnat s'ootso aroosh sagadiru ashuwotsats gondonat boon kúúnit gawo boats keshbwutsi.
Malaika mumle (first) aka suron kwugun ma u mumle ni gbugbulu, ikpa bi meme bi lu sutse mba rju ni kpa indji wa mba he ngba nnamin (dassar) biwa mba tsi wu iwyu (image).
И първият отиде та изля чашата си на земята; и появи се лоша и люта рана на ония човеци, които носеха белега на звяра и които се покланяха на неговия образ.
Milakaw ang unang anghel ug nagbubo sa iyang panaksan ngadto sa kalibotan; miabot ang mangil-ad ug sakit kaayo nga mga kabahong sa mga tawo nga adunay patik sa mapintas nga mananap, kadtong mga tawo nga nagsimba sa iyang larawan.
Ug milakaw ang nahaunang manolunda ug ang iyang panaksan iyang giyabo sa yuta, ug unya dihay mangil-ad ug mangotngot nga mga kabahong nga mitakboy sa mga tawong nanagdala sa marka sa mapintas nga mananap ug nanagsimba sa iyang larawan.
ᎢᎬᏱᏱᏃ ᎨᏒ ᎤᏪᏅᏒᎩ, ᎠᎴ ᎦᏙᎯ ᎤᏪᏐᏅᏴᎩ ᎫᎫ ᎠᏰᎲ ᎠᏟᏍᏛᎢ; ᎤᏕᏯᏙᏗᏃ ᎠᎴ ᎡᎯᏍᏗ ᏚᏂᏣᏍᏓᎳᏛᎩ ᏴᏫ ᎾᏍᎩ Ꮎ ᏅᎩ-ᏗᎦᏅᏌᏗ ᎤᏤᎵ ᏗᎨᎪᏪᎶᏔᏅᎯ, ᎠᎴ ᎾᏍᎩ ᏣᎦᏟᎶᏍᏔᏅᎯ ᎠᎾᏓᏙᎵᏍᏓᏁᎯ.
Mngelo woyamba anapita natsanula mbale yake pa dziko lapansi ndipo zilonda zoyipa ndi zowawa zinabuka pa anthu amene anali ndi chizindikiro cha chirombo chija, napembedza fano lake.
Acunüng khankhawngsä akcük säih naw cit lü a kbe khawmdek khana a huk. Acunüng Sakyung msingnak taki he la a juktuh sawkkhahki he khana ngthet mnehkse awm lawki.
Hmaloe koek ih vankami loe caeh moe, angmah ih boengloeng to long ah krai tathuk; to naah moisan mah catui daengh ih kami hoi anih ih krang bok kaminawk nuiah panuet kathok, kana parai athlut to tacawt.
Lamhma tah cet tih a bunang te diklai ah a lun tangloeng. Te vaengah satlung kah kutnoek aka khueh rhoek neh a muei aka bawk hlang rhoek soah a thae neh a tloh la buhlut a om pah.
Lamhma tah cet tih a bunang te diklai ah a lun tangloeng. Te vaengah satlung kah kutnoek aka khueh rhoek neh a muei aka bawk hlang rhoek soah a thae neh a tloh la buhlut a om pah.
A lammanaak khan ceityih ing cet nawh a boet ce khawmdek na nuk hawk hy, cawh ramsatlung ingkaw a myiqawl ak beek thlangkhqi ce ak tlo soeih ingkaw ak che soeih na haai uhy.
Vantungmi a khat na sia hongpai a, leitung ah a kuang a buaksuk ciang in; sapi ceptena a nei sia le a milim a bia mihing te tung ah meima sia nasiatak in hong piang hi.
Hiti chun vantil khatna chun Hou'in chu adalhan chuin asumlheng chu leiset chunga asunlhah'a ahileh, sahem melchihna kilah ho ahilouleh sahem houho jouse chunga chun hoisetah'a tipom'a natna tina-maha ahung umdohtai.
Apasuek e kalvantami ni a cei teh, amae manang hah talai van a rabawk navah, sarang e mitnoutnae ka tawn e hoi sarang e meikaphawk kabawknaw koe ka mathout poung e âhlut patawnae ni a tho sin awh.
第一位天使便去，把碗倒在地上，就有恶而且毒的疮生在那些有兽印记、拜兽像的人身上。
第一位天使便去，把碗倒在地上，就有惡而且毒的瘡生在那些有獸印記、拜獸像的人身上。
第一位天使去了，把碗倒在地上，于是在那些有兽记号和膜拜兽像的人身上，生出了可怕的恶性毒疮。
第一位天使便去，把他的盂倒在地上，遂在那些帶有獸印和朝拜獸像的人身上，生出了一種惡毒而劇痛的瘡。
Nipele katumetume jwaandanda ŵajawile ni kwita mbale jakwe pachanya chilambo. Nombe yatyochele ipute ya koogoya ni ya kupeteka nnope pa ŵandu ŵaŵakwete chimanyisyo cha chinyama ni ŵaŵachipopelele chinyago chakwe.
ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⳿ⲛϫⲉ ⲡⲓϩⲟⲩⲓⲧ ⳿ⲛⲁⲅⲅⲉⲗⲟⲥ ⲁϥϫⲉϣ ⲧⲉϥⲫⲩⲁⲗⲏ ⳿ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲟⲩⲟϩ ⲁ ⲟⲩϣⲁϣⲓ ⲉϥϩⲱⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲛⲏⲉⲧⲧⲟⲃ ⳿ⲉⲡⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛⲏⲉⲑⲟⲩⲱϣⲧ ⳿ⲛⲧⲉϥϩⲩⲕⲱⲛ.
ⲁϥⲃⲱⲕ ⲛϭⲓ ⲡϣⲟⲣⲡ ⲁϥⲡⲱϩⲧ ⲛⲧⲉⲫⲓⲁⲗⲏ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡⲕⲁϩ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ⲛϭⲓ ⲟⲩⲥⲁϣ ⲙⲡⲟⲛⲏⲣⲟⲛ ⲉϥϩⲟⲟⲩ ⲉϫⲛ ⲛⲉⲧⲉⲟⲩⲛⲧⲁⲩ ⲡⲙⲁⲉⲓⲛ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲙⲛ ⲛⲉⲧⲟⲩⲱϣⲧ ⲛⲧⲉϥϩⲓⲕⲱⲛ
ⲁϥⲃⲱⲕ ⲛϭⲓⲡϣⲟⲣⲡ ⲁϥⲡⲱϩⲧ ⲛⲧⲉϥⲫⲓⲁⲗⲏ ⲉϩⲣⲁⲓ ⲉϫⲙⲡⲕⲁϩ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ⲛϭⲓⲟⲩⲥⲁϣ ⲙⲡⲟⲛⲏⲣⲟⲛ ⲉϥϩⲟⲟⲩ ⲉϫⲛⲛⲉⲧⲉⲟⲩⲛⲧⲁⲩⲡⲙⲁⲉⲓⲛ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲙⲛⲛⲉⲧⲟⲩⲱϣⲧ ⲛⲧⲉϥϩⲓⲕⲱⲛ
ⲞⲨⲞϨ ⲀϤϢⲈ ⲚⲀϤ ⲚϪⲈⲠⲒϨⲞⲨⲒⲦ ⲚⲀⲄⲄⲈⲖⲞⲤ ⲀϤϪⲈϢ ⲦⲈϤⲪⲨⲀⲖⲎ ⲈϪⲈⲚ ⲠⲒⲔⲀϨⲒ ⲞⲨⲞϨ ⲀⲞⲨϢⲀϢⲒ ⲈϤϨⲰⲞⲨ ϢⲰⲠⲒ ϦⲈⲚⲚⲒⲢⲰⲘⲒ ⲚⲎ ⲈⲦⲦⲞⲂ ⲈⲠⲒⲐⲎⲢⲒⲞⲚ ⲚⲈⲘ ⲚⲎ ⲈⲐⲞⲨⲰϢⲦ ⲚⲦⲈϤϨⲨⲔⲰⲚ.
Ode prvi i izli svoju čašu na zemlju. I pojavi se čir, koban i bolan, na ljudima što nose žig Zvijerin i klanjaju se kipu njezinu.
I šel první, a vylil koflík svůj na zem, i vyvrhli se vředové škodliví a zlí na lidech, majících znamení šelmy, a na těch, kteříž se klaněli obrazu jejímu.
I šel první anděl a vylil koflík svůj na zemi, i vyvrhli se vředové škodliví a zlí na lidech, majících znamení šelmy, a na těch, kteříž se klaněli obrazu jejímu.
První z andělů šel a vylil na zem svou číši. Tu se na lidech, kteří nesli znak šelmy a klaněli se její soše, objevily zhoubné vředy.
Og den første gik hen og udgød sin Skål over Jorden, og der kom slemme og onde Bylder på de Mennesker, som havde Dyrets Mærke, og dem, som tilbade dets Billede.
Og den første gik hen og udgød sin Skaal over Jorden, og der kom slemme og onde Bylder paa de Mennesker, som havde Dyrets Mærke, og dem, som tilbade dets Billede.
Og den første gik hen og udgød sin Skaal over Jorden, og der kom slemme og onde Bylder paa de Mennesker, som havde Dyrets Mærke, og dem, som tilbade dets Billede.
ପର୍ତୁମ୍ ଦୁତ୍ ଗାଲା ଆରି ତାର୍ ରିସାର୍ ଗିନା ଦର୍ତନି ଉପ୍ରେ ଆଜାଡିଦେଲା । ଆରି ଏଦେ ଦେକା! ଜନ୍ ଲକ୍ମନ୍ ଜେ କି ପସୁର୍ ଚିନ୍ ଗଦିଅଇରଇଲାଇ ଆରି ତାର୍ ମୁର୍ତିକେ ଜୁଆର୍ କର୍ତେରଇଲାଇ, ତାକର୍ ଗାଗ୍ଡେ ମୁର୍ଚି ନାପାର୍ଲା ପାରା ଉଟାନ୍ ବାରଇଲା ।
Malaika mokwongo nodhi mopuko tape e piny, mi adhonde malich mangʼwe marach ne omako ji duto mane nigi kido mar ondiek malich kendo mane lamo gima ket kode.
Mungelo wakusanguna wakainka akutila mutiba wakwe munyika; kubija amachise azilonda zyakazwa mubantu kuli baabo bakalembedwe bulembo bwachinyama, abo bakakomba chikozyanio chacho.
En de eerste ging henen, en goot zijn fiool uit op de aarde; en er werd een kwaad en boos gezweer aan de mensen, die het merkteken van het beest hadden, en die zijn beeld aanbaden.
De eerste ging heen, en goot zijn schaal leeg op de aarde. Kwade en boosaardige zweren braken uit op de mensen, die het merkteken droegen van het Beest en zijn beeld aanbaden.
En de eerste ging henen, en goot zijn fiool uit op de aarde; en er werd een kwaad en boos gezweer aan de mensen, die het merkteken van het beest hadden, en die zijn beeld aanbaden.
De eerste ging heen, en goot zijn schaal leeg op de aarde. Kwade en boosaardige zweren braken uit op de mensen, die het merkteken droegen van het Beest en zijn beeld aanbaden.
And the first went and poured out his bowl into the earth, and a bad and evil sore developed upon the men who have the mark of the beast and who worship its image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.
And the first angel went, and poured out his cup on the land; and there came a hurtful and afflictive sore upon the men that had the mark of the beast, and that worshiped his image.
So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped its image.
And the first went, and let what was in his vessel come down on the earth; and it became an evil poisoning wound on the men who had the mark of the beast, and who gave worship to his image.
So the first angel went and poured out his bowl on the earth. Then harmful and painful sores came upon the people who had the mark of the beast and who worshiped his image.
And the first Angel went forth and poured out his bowl upon the earth. And a severe and most grievous wound occurred upon the men who had the character of the beast, and upon those who adored the beast or its image.
And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image.
And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.
So off went the first one and poured out his bowl on the earth, and a foul and malignant ulcer appeared in the people who had the mark of the beast and those who worshiped his image.
So the first angel went and poured out his bowl on the earth, and terrible, painful sores broke out on those who had the mark of the beast and who worshiped his image.
And the first went and powred out his viall vpon the earth: and there fell a noysome, and a grieuous sore vpon the men, which had the marke of ye beast, and vpon them which worshipped his image.
and the first went away, and poured out his bowl upon the earth. And a destructive and grievous sore came on the men having the mark of the beast, and those worshiping his image.
And the first angel went, and poured out his vase upon the earth; and there came an ulcer malignant and painful upon the men that had the brand of the beast, and upon those who worshipped his image.
And the first angel went forth and poured out his vial upon the earth, and there was a sore and grievous ulcer inflicted upon the men that had the mark of the beast, and upon them that worshipped his image.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and [upon] them which worshipped his image.
And the first went, and poured out his vial on the earth; and there fell a noisome and grievous sore on the men which had the mark of the beast, and on them which worshipped his image.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the first went, and poured out his vial upon the earth; and there fell a dangerous and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
and the first went away, and poured out his bowl into the earth, and there came a sore—bad and grievous—to men, those having the mark of the beast, and those worshiping his image.
The first angel went and poured out his bowl upon the earth. And it was turned to loathsome and painful sores upon all who bore the brand of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
And the first departed, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and who worshipped his image.
The first angel went and emptied his bowl on the earth; and it turned to loathsome and painful sores on all who bore the brand of the Beast and who worshiped its image.
The first angel went and emptied his bowl on the earth; and it turned to loathsome and painful sores on all who bore the brand of the Beast and who worshiped its image.
And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men which had the mark of the beast, and which worshipped his image.
And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image.
And departed the first and poured out the bowl of him (into *N+kO) the earth, and came a sore harm and grievous (upon *N+kO) the men those having the mark of the beast and those worshiping the image of it.
and to go away the/this/who first and to pour out the/this/who bowl it/s/he (toward *N+kO) the/this/who earth: planet and to be sore evil/harm: harm and evil/bad (upon/to/against *N+kO) the/this/who a human the/this/who to have/be the/this/who image/mark the/this/who wild animal and the/this/who to worship the/this/who image it/s/he
And the first went, and poured his vial upon the earth: and there became an ulcer, evil and painful, upon the men who had the mark of the beast of prey, and who worshipped the image of him.
And the first went, and poured his cup upon the earth; and there was a malignant and painful ulcer upon those men who had the mark of the beast of prey, and who worshipped its image.
So the first angel went and poured out on the earth [the wine/liquid that was in] [MTY] his bowl. [As a result], horrible and painful sores broke out on God’s enemies who had allowed the beast’s [agents] to mark them and who worshipped the image of the beast.
The first angel went and emptied his bowl upon the earth; and it turned to loathsome and painful sores upon all who bore the brand of the Beast and who worshiped its image.
And the fyrst went and poured out his viall apo the erth and there fell anoysom and a sore botche apo the me which had the marke of the best and ap on the which worshipped his ymage.
The first angel went and poured out his bowl on the earth; ugly and painful sores came on the people who had the mark of the beast, those who worshiped his image.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and [upon] them who worshiped his image.
And the first went, and poured out his vial upon the earth; and there fell a foul and loathsome sore upon the men who had the mark of the beast, and upon them who worshipped his image.
So the first angel went away and poured his bowl on to the earth; and it brought a bad and painful sore upon the men who had on them the mark of the Wild Beast and worshipped his statue.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshipped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshipped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshipped his image.
And the firste aungel wente, and schedde out his viol in to the erthe; and a wounde fers and werst was maad on alle that hadden the carect of the beeste, and on hem that worschipiden the beeste, and his ymage.
and the first did go away, and did pour out his vial upon the land, and there came a sore — bad and grievous — to men, those having the mark of the beast, and those bowing to his image.
Kaj la unua foriris, kaj elverŝis sian pelvon sur la teron; kaj fariĝis malbona kaj dolora ulcero sur la homoj, kiuj havis la markon de la besto kaj kiuj adorkliniĝis al ĝia bildo.
Mawudɔla gbãtɔ yi ɖatrɔ eƒe kplu la kɔ ɖe anyigba dzi, eye dɔvɔ̃ la na be abi makumaku kple abi si nana wosea veve la kaka ɖe ame siwo xɔ lã wɔadã la ƒe dzesi, eye wosubɔ eƒe legba la dome.
Ja ensimäinen meni ja vuodatti maljansa maan päälle: ja tuli paha ja häijy haava ihmisten päälle, joilla pedon merkki oli, ja niiden päälle, jotka sen kuvaa kumarsivat.
Ja ensimmäinen lähti ja vuodatti maljansa maan päälle; ja tuli pahoja ja ilkeitä paiseita niihin ihmisiin, joissa oli pedon merkki ja jotka kumarsivat sen kuvaa.
En de eerste ging heen en goot zijn schaal uit over de aarde; en er kwam een kwaad en boosaardig gezweer over de menschen, die het merkteeken hadden van het beest, en die voor zijn beeld zich nederbogen.
Et le premier partit et répandit sa coupe sur la terre; et un ulcère malin et douloureux frappa les hommes qui avaient la marque de la bête et ceux qui adoraient son image.
La première alla répandre sa coupe sur la terre, et elle devint un ulcère douloureux pour les gens qui avaient la marque de la bête et qui adoraient son image.
Et le premier s’en alla et versa sa coupe sur la terre; et un ulcère mauvais et malin vint sur les hommes qui avaient la marque de la bête et sur ceux qui rendaient hommage à son image.
Ainsi le premier [Ange] s'en alla, et versa sa fiole sur la terre; et un ulcère malin et dangereux attaqua les hommes qui avaient la marque de la bête, et ceux qui adoraient son image.
Et le premier s’en alla, et répandit sa coupe sur la terre; et il se fit une plaie cruelle et pernicieuse sur les hommes qui avaient le caractère de la bête, et ceux qui adoraient son image.
Le premier alla, et il versa sa coupe sur la terre. Et un ulcère malin et douloureux frappa les hommes qui avaient la marque de la bête et qui adoraient son image.
Et le premier partit et répandit sa coupe sur la terre; et un ulcère malin et douloureux frappa les hommes qui avaient la marque de la bête et ceux qui adoraient son image.
Le premier ange partit, et répandit sa coupe sur la terre: et un ulcère malin et douloureux frappa les hommes qui avaient la marque de la bête, et ceux qui en adoraient l'image.
Et le premier ange s'en alla, et versa sa coupe sur la terre; et les hommes qui avaient la marque de la bête, et ceux qui adoraient son image, furent frappés d'un ulcère malin et dangereux.
Et le premier sortit et versa sa coupe sur la terre, et il y eut un ulcère, et il fut malfaisant pour les hommes qui portaient la marque de la bête et qui adoraient son image.
Et le premier ange partit et versa sa coupe sur la terre, et un ulcère mauvais et pernicieux frappa les hommes qui portaient le signe de la bête et qui adoraient son image.
Le premier ange s'en alla et versa sa coupe sur la terre; et un ulcère malin et douloureux frappa les hommes qui avaient la marque de la bête, et qui adoraient son image.
koyro kiitanchazi biidi xu7aza biitta bolla gusides. Do7aza malatay istta bollane he do7aza misiles goynizayta bolla iittane waayisiza madunthi istta bolla kezides.
Da ging der erste Engel hin und goß seine Schale auf die Erde. Da kamen bösartige, verderbliche Geschwüre auf alle, die des Tieres Zeichen trugen und sein Bild anbeteten.
Der erste ging hin und goß seine Schale auf das Land. Da kam ein schlimmes und bösartiges Geschwür an die Menschen, die das Zeichen des Tieres tragen und sein Bild anbeten.
Und der erste ging hin und goß seine Schale aus auf die Erde; und es kam ein böses und schlimmes Geschwür an die Menschen, welche das Malzeichen des Tieres hatten und die sein Bild anbeteten.
Und der erste ging hin und goß seine Schale aus auf die Erde; und es kam ein böses und schlimmes Geschwür an die Menschen, welche das Malzeichen des Tieres hatten und die sein Bild anbeteten.
Und der erste gieng hin und goß seine Schale aus auf die Erde; und es kamen böse und faule Geschwüre auf die Menschen, die den Stempel des Tiers hatten und die vor seinem Bilde anbeteten.
Und der erste ging hin und goß seine Schale aus auf die Erde. Und es ward eine böse und arge Drüse an den Menschen, die das Malzeichen des Tieres hatten, und die sein Bild anbeteten.
Und der erste ging hin und goß seine Schale auf die Erde; und es ward eine böse und arge Drüse an den Menschen, die das Malzeichen des Tiers hatten und die sein Bild anbeteten.
Da ging der erste hin und goß seine Schale auf die Erde aus; da kamen schlimme und bösartige Geschwüre an die Menschen, die das Malzeichen des Tieres an sich trugen und sein Bild anbeteten.
Und der erste ging hin und goß seine Schale aus auf die Erde; da entstand ein böses und schmerzhaftes Geschwür an den Menschen, die das Malzeichen des Tieres hatten und die sein Bild anbeteten.
Und der erste ging hin und goß seine Schale auf die Erde aus, und es ward böses und arges Geschwür an den Menschen, die das Malzeichen des Tieres hatten und sein Bild anbeteten.
Nake mũraika wa mbere agĩthiĩ akĩonoreria mbakũri yake thĩ, nacio ironda njũru mũno irĩ ruo ikĩgĩa andũ arĩa maarĩ na rũũri rwa nyamũ ĩyo, na arĩa maahooyaga mũhiano wayo.
Koyro kiitanchchoy bidi, ba xuu7an de7eyssa sa7an gussin, do7aa mallay de7eyssata bollanne iya misiliya goynnidayssata bolla iitanne zaamiya madunthi keyis.
O maleki - kpialo den gedi ki ban wuli yaala n ye o tadibuoga nni ki tinga po, ke ya sinala n bia ki go lo boncianla cuo ya niba n pia ki fuayanga maalima ki gbaani ki kpiagi o nananli.
Maleki kpialo den wuli yaali n den o tadkuali nni ki tinga po. Ya tugyiadi n kɔni boncianla den cuo yaaba n den pia ki yanga maalma bi gbanu po yeni yaaba n den gbaandiki pugi ki yanga yeni ki nannanli.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου εις την γην και εγενετο ελκος κακον και πονηρον επι τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους προσκυνουντας τη εικονι αυτου
Και υπήγεν ο πρώτος και εξέχεε την φιάλην αυτού επί την γήν· και έγεινεν έλκος κακόν και πονηρόν εις τους ανθρώπους, τους έχοντας το χάραγμα του θηρίου και τους προσκυνούντας την εικόνα αυτού.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου εις την γην και εγενετο ελκος κακον και πονηρον επι τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους προσκυνουντας τη εικονι αυτου
και απηλθεν ο πρωτοσ και εξεχεεν την φιαλην αυτου εισ την γην και εγενετο ελκοσ κακον και πονηρον επι τουσ ανθρωπουσ τουσ εχοντασ το χαραγμα του θηριου και τουσ προσκυνουντασ τη εικονι αυτου
Καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεε τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
Καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
Καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους τη εικονι αυτου προσκυνουντας
Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν, καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν, ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους τη εικονι αυτου προσκυνουντας
Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεε τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους τη εικονι αυτου προσκυνουντας
Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεε τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς τῇ εἰκόνι αὐτοῦ προσκυνοῦντας.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους τη εικονι αυτου προσκυνουντας
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους τη εικονι αυτου προσκυνουντας
καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου εις την γην και εγενετο ελκος κακον και πονηρον επι τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους προσκυνουντας τη εικονι αυτου
και απηλθεν ο πρωτος και εξεχεεν την φιαλην αυτου επι την γην και εγενετο ελκος κακον και πονηρον εις τους ανθρωπους τους εχοντας το χαραγμα του θηριου και τους προσκυνουντας τη εικονι αυτου
καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
ଆକେନ୍ ଅଁଚେ ପର୍ତୁମ୍ ଦୁତ୍ ୱେଚେ ମେଁନେ ଙ୍କୁଇନ୍ନିଆ ମେଃନେ ଲେଃଗେ ଦର୍ତନି ଆଡ଼ାତ୍ରା କିଗ୍ ବିକେ । ସାଙ୍ଗେ ସାଙ୍ଗେ ଜାଜା ପସୁନେ ଚିନା ଡିଂ ବଆର୍କେ ଆରି ମେଁନେ ମୁର୍ତ୍ତିକେ ପୁଜା ଡିଂବଆର୍ଗେ ମେଁଇଂନେ ଗାଗ୍ଡ଼େନ୍ନିଆ ଜବର୍ କସ୍ଟ ରକମ୍ନେ କୁସୁଇଂ ତାର୍ୱେକେ ।
પહેલો સ્વર્ગદૂત ગયો, અને તેણે પોતાનો પ્યાલો પૃથ્વી પર રેડયો, અને જે માણસો હિંસક પશુની છાપ રાખતાં હતાં અને તેની મૂર્તિને પૂજતાં હતાં, તેઓ પર ત્રાસદાયક તથા દુઃખદાયક ગૂમડાં ફૂટી નીકળ્યાં.
Premie zanj lan pati, li vide gode pa l' la sou latè. Menm lè a, moun ki te gen mak bèt la sou yo, moun ki t'ap adore estati l' la, yo tout te kouvri ak move malenng ki t'ap fè yo soufri anpil.
Donk, premye zanj lan te ale vide gode li a sou tè a. Konsa, li te devni yon maleng rayisab sou moun ki te pote mak a bèt la e ki te adore imaj li a.
इस करकै पैहल्ड़े सुर्गदूत नै जाकै अपणा कटोरा धरती पै उंडेल दिया, अर उन माणसां का जिनपै पशु की छाप थी, अर जो उसकी मूर्ति की पूजा करै थे, उनकै एक तरियां तै बुरा अर दुख देण आळा फोड़ा लिकड़या।
Mala’ika na fari ya je ya juye kwanonsa a bisan ƙasa, sai munanan gyambuna masu zafi suka fito a jikin mutanen da suke da alamar dabbar suka kuma yi wa siffarta sujada.
Mala'ika na fari ya je ya zuba tasarsa a kan duniya; munanan gyambuna masu zafi suka fito wa mutane wadanda suke da alamar dabbar, wadanda suka bauta wa siffarsa.
Hele aku la ka mua, ninini aku la i kona hue maluna iho o ka honua; a puu mai la ka hehe, inoino pono ole maluna o ka poe kanaka i loaa ka hoailona o ka holoholona, a i hoomana aku i kona kii.
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अतः पहले स्वर्गदूत ने जाकर अपना कटोरा पृथ्वी पर उण्डेल दिया। और उन मनुष्यों के जिन पर पशु की छाप थी, और जो उसकी मूर्ति की पूजा करते थे, एक प्रकार का बुरा और दुःखदाई फोड़ा निकला।
इसलिये पहले स्वर्गदूत ने जाकर अपना कटोरा पृथ्वी पर उंडेल दिया. परिणामस्वरूप उन व्यक्तियों को, जिन पर उस हिंसक पशु की मुहर थी तथा जो उसकी मूर्ति की पूजा करते थे, कष्टदायी और घातक फोड़े निकल आए.
Elment azért az első és kiöntötte poharát a földre, és gonosz, ártalmas fekély támadt azokon az embereken, akiken a fenevad bélyege volt és imádták annak képét.
Elméne azért az első, és kitölté az ő poharát a földre; és támada gonosz és ártalmas fekély azokon az embereken, a kiken vala a fenevad bélyege, és a kik imádják vala annak képét.
Þá yfirgaf fyrsti engillinn musterið og hellti úr sinni skál yfir jörðina. Þá brutust út ljót og illkynja sár á þeim sem báru merki dýrsins og tilbáðu líkneski þess.
Mmụọ ozi nke mbụ pụrụ gaa wụsa ihe dị nʼefere nke ya nʼelu ụwa, ọnya ọjọọ na-egbu oke mgbu bịakwasịrị mmadụ niile nwere akara anụ ọhịa ahụ, na ndị na-akpọrọ oyiyi ya isiala.
Napan ti umuna nga anghel ket imbukbokna ti malukongna iti daga; immay ti nakaal-alas ken naut-ot a sugsugat kadagiti tattao nga addaan iti marka ti narungsot nga animal, dagidiay nangdayaw iti ladawanna.
Malaikat pertama pergi dan menuang isi wadahnya ke bumi. Maka timbullah bisul-bisul yang hebat dan sangat perih pada semua orang yang mempunyai tanda binatang itu, dan pada orang-orang yang menyembah patungnya.
Jadi malaikat yang pertama pergi dan menuangkan mangkuk yang ditangannya ke atas bumi, dan bisul-bisul yang menyakitkan dan menjijikan dialami mereka yang memiliki tanda binatang dan menyembah patungnya.
Maka pergilah malaikat yang pertama dan ia menumpahkan cawannya ke atas bumi; maka timbullah bisul yang jahat dan yang berbahaya pada semua orang yang memakai tanda dari binatang itu dan yang menyembah patungnya.
Malaikat yang pertama pergi menumpahkan isi mangkuknya ke atas daratan bumi. Maka timbullah bisul-bisul yang parah dan menjijikkan pada semua orang yang sudah menerima tanda penyembah binatang dan patungnya itu.
Umalaeka wang'wandyo aiwendile nukuhunula ibakuli lakwe mihe, enkomele nembee nekete uwai nuutaki akeza kuantu neakete ugomola wakikale, kuawa naeakuiye eadudu akwe.
E il primo andò, e versò la sua coppa in su la terra; e venne un'ulcera maligna, e dolorosa, agli uomini che aveano il marchio della bestia, ed a quelli che adoravano la sua immagine.
Partì il primo e versò la sua coppa sopra la terra; e scoppiò una piaga dolorosa e maligna sugli uomini che recavano il marchio della bestia e si prostravano davanti alla sua statua.
E il primo andò e versò la sua coppa sulla terra; e un’ulcera maligna e dolorosa colpì gli uomini che aveano il marchio della bestia e che adoravano la sua immagine.
Bibeu bi kadura bi tuba ba Asere ba suri bi kpanko imum ihiru imeme nyen me amuri; azenzen u kunna kang aribe anu abi nama bi buri sa wa wuzi bibi ni nonzo u mā hurtu mē.
かくて第一の者ゆきて其の鉢を地の上に傾けたれば、獸の徽章を有てる人々とその像を拜する人々との身に、惡しき苦しき腫物 生じたり。
そして、第一の者が出て行って、その鉢を地に傾けた。すると、獣の刻印を持つ人々と、その像を拝む人々とのからだに、ひどい悪性のでき物ができた。
そこで、第一の御使いが出て行き、鉢を地に向けてぶちまけた。すると、獣の刻印を受けている人々と、獣の像を拝む人々に、ひどい悪性のはれものができた。
斯て第一の天使、往きて其器[の物]を地上に注ぎしかば、獣の印章を有せる人々、及び其像を拝したる人々の身に、惡性の甚しき腫物生じたり。
କେନ୍ଆତେ ଅମ୍ଡଙ୍ଡାଲେ ଆପର୍ତମ୍ମୁ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ଜିର୍ରେ ଆ ସିମ୍ମାନ୍ ପୁର୍ତିଲୋଙନ୍ ଇୟ୍ଲେ ଲାଏ, ସିଲତ୍ତେ ଆନାଜି ଜନ୍ତୁନ୍ ସିନ୍ନ ଜାଏଞ୍ଜି ଆରି ଆ କୋଙ୍ଡାଜନ୍ଆଡଙ୍ ପୁରେଞ୍ଜି, ଅବ୍ତାଡ଼ନ୍ ଆ ଡଅଙ୍ଲୋଙଞ୍ଜି ବରତ୍ତାଡାନ୍ ଆମ୍ପସୁଜି ଡୁଙ୍ଲନାୟ୍ ।
Ri nabꞌe ángel xel loq pa ri Templo, xuꞌtixa ri qumubꞌal nojinaq che ri royawal ri Dios puꞌwiꞌ ri uwachulew, konojel kꞌu ri winaq ri kojom ketal rumal ri awaj xuqujeꞌ kakiqꞌijilaꞌj ri tzaq rech ri awaj, xel loq jun chꞌaꞌk che ri kityoꞌjal ri sibꞌalaj kaqꞌoxowik.
Hanki nampa 1ni ankeromo'a vuno Anumzamofo rimpahe zuompa mopa agofetu ome tagitregeno, afi zagamofo avame'za eri'ne'za amema'are'ma mono'ma hunentaza vahete haviza huno agotega namuntamimo fore hu'ne.
ಮೊದಲನೆಯ ದೂತನು ಹೋಗಿ ತನ್ನ ಬೋಗುಣಿಯೊಳಗಿರುವುದನ್ನು ಭೂಮಿಯ ಮೇಲೆ ಸುರಿಯಲು, ಮೃಗದ ಗುರುತನ್ನು ಹಾಕಿಸಿಕೊಂಡು ಅದರ ವಿಗ್ರಹವನ್ನು ಆರಾಧಿಸುವ ಎಲ್ಲಾ ಜನರ ಮೇಲೆ ಭೀಕರವಾದ ಕೆಟ್ಟ ಹುಣ್ಣುಗಳು ಎದ್ದವು.
ಆಗ ಮೊದಲನೆಯ ದೇವದೂತನು ಹೋಗಿ ತನ್ನ ಬಟ್ಟಲಲ್ಲಿ ಇದ್ದದ್ದನ್ನು ಭೂಮಿಯ ಮೇಲೆ ಸುರಿಯಲು ಮೃಗದ ಗುರುತನ್ನು ಹಾಕಿಸಿಕೊಂಡವರು, ಅದರ ವಿಗ್ರಹವನ್ನು ಆರಾಧಿಸುವ ಎಲ್ಲಾ ಜನರ ಮೇಲೆ ಭೀಕರವಾದ ಕೆಟ್ಟ ಹುಣ್ಣುಗಳು ಎದ್ದವು.
Malaika wo kwamba nagenda no kujokwita olubhiga lwaye ku Chalo: Mauta mabhibhi na go bhasibhwa bhwafu nibhuja ku bhanu abho lunyamo lwa intyanyi, ku bhaliya bhanu bhachilamishe echisusano chaye.
Akhaluta yuywa ataliele akhalahiela iekhidhiedhulielo eikyamwene munkhilungha; pwu phakhava nielieilanchi eilivaha eilivivi khuvanu vala vavo vala niekhiemanyielo eikyakhikhanu, na khuvala vavo vasanagha khukhiekyani eikyayene.
Malaika ghwa kuanza akalota ni kujhitisya libakuli lya muene mu dunia; Majeraha mabhibhi na ghenye maumivu makali ghahidili kwa bhanu bhenye alama jha mnyama, kwa bhala ambabho bhaabuduili sanamu jhiake.
첫째가 가서 그 대접을 땅에 쏟으며 악하고 독한 헌데가 짐승의 표를 받은 사람들과 그 우상에게 경배하는 자들에게 나더라
첫째가 가서 그 대접을 땅에 쏟으며 악하고 독한 헌데가 짐승의 표를 받은 사람들과 그 우상에게 경배하는 자들에게 나더라
Lipufan se meet ah som ac okoala ahlu se sel nu fin faclu. Ruf aryur ac waiok upa sikyak fin mwet ma akul lun kosro sulallal soko ah oan kaclos, ac oayapa fin mwet su tuh alu nu ke ma sruloala lal.
Iñiloyi lye ntanzi libayendi mi nilye katila hanze kahambwe hansi; bubi ni ku chisa kwa zilabi zibezi ku bantu babena luswayo lwa chibatana, abo baba lumbeki chiswaniso chakwe.
| فریشتەی یەکەم چوو و جامەکەی خۆی بەسەر زەویدا ڕژاند، جا دومەڵی پیس و ئازاربەخش لەوانە دەرکەوت کە نیشانەی دڕندەکەیان هەڵگرتبوو و کڕنۆشیان بۆ پەیکەرەکەی بردبوو. |
ଏଚେଟିଏ ମୂଲୁତି ଦୂତୁ ହାଜାନା ତାନି ଗିନାତା ଏ଼ନାୟି ମାଚେ, ଦାର୍ତି ଲାକ ୱା଼କ୍ହେ; ଦେବୁଣିଏ ଆମ୍ବାଆରି ତା଼ଣା ଜ଼ନ୍ତତି ସିନା ମାଚେ, ଇଞ୍ଜାଁ ତାନି ବମାତି ପୂଜା କିହାମାଚେରି, ଏ଼ୱାରି ଆଙ୍ଗାତା ହା଼ରେକା କସ୍ତଗାଟି ବୀସା ପଟ୍କା ହ଼ତୁ ।
Et abiit primus, et effudit phialam suam in terram, et factum est vulnus sævum et pessimum in homines, qui habebant caracterem bestiæ, et in eos qui adoraverunt imaginem ejus.
Et abiit primus Angelus, et effudit phialam suam in terram, et factum est vulnus sævum, et pessimum in homines, qui habebant characterem bestiæ: et in eos, qui adoraverunt imaginem eius.
Et abiit primus, et effudit phialam suam in terram, et factum est vulnus sævum, et pessimum in homines, qui habebant characterem bestiæ: et in eos, qui adoraverunt imaginem eius.
Et abiit primus, et effudit phialam suam in terram, et factum est vulnus sævum et pessimum in homines, qui habebant caracterem bestiæ, et in eos qui adoraverunt imaginem ejus.
et abiit primus et effudit fialam suam in terram et factum est vulnus saevum ac pessimum in homines qui habent caracterem bestiae et eos qui adoraverunt imaginem eius
Et abiit primus Angelus, et effudit phialam suam in terram, et factum est vulnus saevum, et pessimum in homines, qui habebant characterem bestiae: et in eos, qui adoraverunt bestiam et imaginem eius.
Un tas pirmais nogāja un izlēja savu kausu uz zemi, un tur ļauns un nikns augonis piemetās tiem cilvēkiem, kam tā zvēra zīme bija, un kas viņa bildi pielūdza.
Anjelu ya liboso akendeki mpe asopaki kopo na ye na mokili, mpe bapota ya somo mpe ya pasi ebimaki na banzoto ya bato oyo bazalaki na elembo ya nyama mpe bagumbamelaki ekeko na yango.
येकोलायी पहिलो स्वर्गदूत न जाय क अपनो कटोरा धरती पर कुड़ाय दियो। परिनाम स्वरूप उन लोगों को, जिन पर उन हिंसक पशु को छाप लिख्यो होतो जो ओकी मूर्ति की पूजा करत होतो, उन पर भयानक अऊर दर्दनाक छाला फूट आयो।
Malayika eyasooka n’ava mu Yeekaalu n’ayiwa ekibya kye ku nsi. Awo amabwa amazibu ne gajja ne gakwata buli muntu eyalina akabonero k’ekisolo na buli eyasinzanga ekifaananyi kyakyo.
पईले स्वर्गदूते जाई की आपणा कटोरा लटी ता। और तिना मांणूआ रे, जिना पाँदे डांगरो री छाप थी और जो तेसरी मूरता री पूजा करो थे, एक किस्मा रा बुरा और पीड़ देणे वाल़ा फोड़ा निकल़ेया।
Ary ny voalohany nandeha, dia nampidina ny tao an-doviany tamin’ ny tany; dia nisy vay ratsy sady mampahory tamin’ ny olona izay nanana ny mariky ny bibi-dia sy niankohoka teo anatrehan’ ny sariny.
Aa le nimb’eo i anjely valoha’ey, nandoveve i finga’ey an-tane atoy, vaho nifetsake am’ondatio ty bae mangirifiry, mamolevole ze ninday ty vilo’ i bibiy naho nitalaho amy sare’ey.
ഒന്നാമത്തെ ദൂതൻ പോയി തന്റെ പാത്രം ഭൂമിയിൽ ഒഴിച്ചു; മൃഗത്തിന്റെ മുദ്രയുള്ളവരും അതിന്റെ പ്രതിമയെ ആരാധിച്ചവരുമായ മനുഷ്യരുടെമേൽ നാറ്റമുണ്ടാക്കുന്ന ദുഷിച്ച വ്രണം ഉണ്ടായി.
ഒന്നാമത്തവൻ പോയി തന്റെ കലശം ഭൂമിയിൽ ഒഴിച്ചു; അപ്പോൾ മൃഗത്തിന്റെ മുദ്രയുള്ളവരും അതിന്റെ പ്രതിമയെ നമസ്കരിക്കുന്നവരുമായ മനുഷ്യൎക്കു വല്ലാത്ത ദുൎവ്രണം ഉണ്ടായി.
അപ്പോൾ ഒന്നാമത്തെ ദൂതൻ പുറപ്പെട്ടു തന്റെ കുംഭം ഭൂമിയിൽ ഒഴിച്ചു. മൃഗത്തിന്റെ മുദ്രയുള്ളവരുടെയും അതിന്റെ പ്രതിമയെ നമസ്കരിക്കുന്നവരുടെയുംമേൽ ബീഭത്സവും ചീഞ്ഞുനാറുന്നതുമായ വ്രണങ്ങളുണ്ടായി.
Ahanba swargadut aduna chatkhiduna magi tenggot adu malemda heithare. Maduna sa adugi khudam leiba amadi magi murti adubu khurumba misinggi mathakta kiningai oiraba amadi yamna naraba apat-apom thokhalle.
मग पहिला देवदूत गेला आणि त्याने आपली वाटी पृथ्वीवर ओतली आणि ज्या लोकांवर त्या पशूचे चिन्ह होते व जे त्याच्या मूर्तीला नमन करीत असत त्यांना अतिशय कुरूप आणि त्रासदायक फोड आले.
ନେଆଁ ଆୟୁମ୍କେଦ୍ତେ, ପାହିଲା ଦୁଁତ୍ ସେନଃୟାନାଏ ଆଡଃ ଆୟାଃ ଡୁଭାରେ ତାଇକେନ୍ ସବେନାଃ ଅତେ ଚେତାନ୍ରେ ଦୁଲ୍କେଦା । ଇମ୍ତାଗି ଅକନ୍କ ଜାଁତୁରାଃ ଚିହ୍ନାଁ ଖଦାକାନ୍ ତାଇକେନାକ ଆଡଃ ଆୟାଃ ଲେକାନ୍ ମୁରୁତ୍କେ ସେୱା ତାଇକେନାକ, ଇନ୍କୁଆଃ ହଡ଼୍ମରେ ପୁରାଃଗି ହାସୁ ଲେକାନ୍ ଘାଅ ଅଡଙ୍ଗ୍ୟାନା ।
Bhai, malaika jwa ntai jula gwapite jita nkungu gwakwe pa shilambolyo. Shangupe mabhanga ga potesheya, gakwaapatangaga bhowenji bhakwetenje lulembo luka nnyama jula, na bhashitindibhalilenje shanamu shakwe.
ပထမကောင်းကင်တမန်သည်သွား၍ မိမိ ဖလားမှအမျက်တော်ကိုကမ္ဘာမြေပေါ်သို့ သွန်းလောင်းလိုက်၏။ ထိုအခါသားရဲ၏အမှတ် တံဆိပ်ခတ်နှိပ်ခြင်းခံရသူများနှင့် သူ၏ ရုပ်ကိုရှိခိုးသောသူတို့တွင်အလွန်ဆိုးရွား သောအနာစိမ်းများပေါက်လေ၏။
ပဋ္ဌမသူသည် သွား၍မိမိဖလားကို မြေကြီးပေါ်သို့ သွန်းလောင်းလျှင်၊ သားရဲ၏တံဆိပ်လက်မှတ်ကို ခံ၍ သူ၏ရုပ်တုကို ကိုးကွယ်သော လူတို့၌ အလွန်ဆိုးသော အနာစိမ်းပေါက်လေ၏။
ပဌမ သူသည် သွား ၍ မိမိ ဖလား ကို မြေကြီး ပေါ်သို့ သွန်းလောင်း လျှင် ၊ သားရဲ ၏တံဆိပ် လက်မှတ်ကို ခံ ၍ သူ ၏ရုပ်တု ကိုကိုးကွယ် သော လူတို့ ၌ အလွန် ဆိုး သော အနာစိမ်း ပေါက် လေ၏။
Na haere ana te tuatahi, ringihia ana e ia tana oko ki te whenua; a kua pa he mariao kino whakarihariha ki nga tangata kei a ratou nei te tohu a te kararehe, ki te hunga hoki e koropiko ana ki tona whakapakoko.
Titia poila sorgodoth jai kene tai laga bati pora prithibi te hali dise. Titia biya aru bikhai thaka ghaw kun manu khan janwar laga chihna loi kene thakise taikhan uporte ahise aru kun manu etu murti ke puja kori thakise taikhan uporte ahise.
Phangkhothoon rangsah rah ih khoowaan dowa hatoh adi keelok kaatta. Eno siithinyakhah men pan angte nyia heh laaphaang soomtuute loong sak adi echo theng nyia sattiiti eh satjih sok ama loong dongta.
Ingilosi yakuqala yahamba yathululela umganu wayo emhlabeni kwasekuphihlika izilonda ezenyanyekayo njalo ezibuhlungu ebantwini ababelophawu lwesilo njalo bekhonza umfanekiso waso.
Eyokuqala yasihamba, yathululela umganu wayo emhlabeni; kwasekuvela isilonda esibi esibuhlungu ebantwini abalophawu lwesilo, labakhonza umfanekiso waso.
Malaika ba kwanza kayenda ni kumwaga bakuli lyake mu'lunia; ilonda mbaya ni yabile ni maumivu makale yatiisa kwa bandu babile ni alama ya mnyama, kwa balo batikumwabudu sanamu ywake.
पहिलो स्वर्गदूत गए र आफ्नो कचौरा पृथ्वीमा खन्याए । त्यस पशुको छाप हुने र त्यसको मूर्तिलाई पुजा गर्ने मानिसहरूलाई घिनलाग्दा र पीडादायी घाउहरू आए ।
Hinu, mtumu wa kunani kwa Chapanga wa kutumbula akahamba akayita nkeve waki panani ya mulima. Bahapo maputi ga kuvina neju gakavakolela voha vevavi na ulangisu wa chinyama chila, na vala vevayupili chimong'omong'o.
Og den første gikk avsted og tømte sin skål ut på jorden; og det kom en ond og farlig byld på de mennesker som hadde dyrets merke, og som tilbad dets billede.
Da gikk den første engelen bort og tømte skålen sin over jorden. Fryktelige og plagsomme byller slo ut på dem som bar udyrets merke og tilba bildet av udyret.
Og den fyrste gjekk og tømde si skål på jordi; og det kom ein vond og våleg svoll på dei menneskje som hadde merket åt dyret, og som tilbad bilætet av det.
ସେଥିରେ ପ୍ରଥମ ଦୂତ ଯାଇ ପୃଥିବୀ ଉପରେ ଆପଣା ପାତ୍ର ଢାଳିଲେ; ତହୁଁ ଯେଉଁମାନେ ପଶୁର ଚିହ୍ନ ଗ୍ରହଣ କରିଥିଲେ ଓ ତାହାର ପ୍ରତିମାକୁ ପ୍ରଣାମ କରିଥିଲେ, ସେମାନଙ୍କ ଶରୀରରେ ଅତି ଯନ୍ତ୍ରଣାଦାୟକ କ୍ଷତ ହେଲା।
Ergamaan Waaqaa inni jalqabaa dhaqee waciitii isaa keessaa lafa irratti dhangalaase; namoota mallattoo bineensichaa of irraa qabanii fi fakkii isaatiif sagadanittis madaan hamaanii fi dhukkubsaan ni yaaʼe.
ਪਹਿਲੇ ਦੂਤ ਨੇ ਜਾ ਕੇ ਆਪਣਾ ਕਟੋਰਾ ਧਰਤੀ ਉੱਤੇ ਡੋਲ੍ਹ ਦਿੱਤਾ। ਤਾਂ ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਉੱਤੇ ਉਸ ਦਰਿੰਦੇ ਦਾ ਦਾਗ ਸੀ ਅਤੇ ਜਿਹੜੇ ਉਸ ਦੀ ਪੂਜਾ ਕਰਦੇ ਸਨ ਉਹਨਾਂ ਉੱਤੇ ਬੁਰੇ ਅਤੇ ਬਹੁਤ ਦੁੱਖਦਾਇਕ ਫੋੜੇ ਨਿੱਕਲ ਆਏ।
ଇଦାଂ ୱେନ୍ଞ୍ଜି ପର୍ତୁମ୍ ଦୁତ୍ ହାଲ୍ଜି ତା କଣ୍ଡିତ ଇନାକା ମାନାତ୍, ପୁର୍ତି ଜପି ୱାକ୍ତାତ୍ । ସାଙ୍ଗେ ସାଙ୍ଗେ ଇମ୍ଣାକାର୍ ପସୁନି ଚିନ୍ ଇଡ଼୍ୟାଜ଼ି ମାଚାର୍ ଆରି ତା ପୁତ୍ଡ଼ାତିଂ ପୁଜା କିଜ଼ି ମାଚାର୍, ହେୱାର୍ତି ଗାଗାଡ଼୍ତ ବେସି କସ୍ଟନିକା ଗାୱ୍ ଆତାତ୍ ।
| و اولی رفته، پیاله خود را بر زمین ریخت ودمل زشت و بد بر مردمانی که نشان وحش دارندو صورت او را میپرستند، بیرون آمد. |
| پس فرشتهٔ اول بیرون رفت و وقتی جام خود را بر زمین خالی کرد، در بدن کسانی که نشان آن وحش را داشتند و مجسمهاش را پرستش میکردند، زخمهایی دردناک و وحشتناک به وجود آمد. |
Su ntumintumi gwa kumpindi gwa kwanja kagenda kwita libakuli lyakuwi pasipanu. Palaa palii maputi makulu gagatama nentu gawapata woseri yawaweriti na shimaniziwu sha nkanyama mkaripa ulii na walii yawashiguwiriti shinyagu shakuwi.
Men mas ap kotiwei wudokila ong sappa a dal, ap wiala kins sued ong aramas akan, me kilelekidi kilel en man o, o me pongi a kilel.
Men maj ap kotiwei wudokila on jappa a dal, ap wiala kinj jued on aramaj akan, me kilelekidi kilel en man o, o me poni a kilel.
I wyszedł pierwszy Anioł, a wylał czaszę swoję na ziemię; i wyrzucił się zły i szkodliwy wrzód na ludzi, którzy mieli piętno bestyi i na tych, którzy się kłaniali obrazowi jej.
Wtedy ruszył pierwszy anioł i wylał swój puchar na ziemię. I natychmiast wszystkich ludzi, noszących znak bestii i oddających cześć jej posągowi, dotknęły złośliwe i bolesne wrzody.
I poszedł pierwszy, i wylał swoją czaszę na ziemię. I pojawiły się bolesne i złośliwe wrzody na ludziach, którzy mieli znamię bestii, i na tych, którzy oddali pokłon jej wizerunkowi.
E foi o primeiro, e derramou sua taça sobre a terra; e se fez uma chaga ruim e maligna nos homens que tinham a marca da besta, e que adoravam a imagem dela.
E foi o primeiro, e derramou a sua salva sobre a terra, e fez-se uma chaga má e maligna nos homens que tinham o signal da besta e que adoravam a sua imagem.
E foi o primeiro, e derramou a sua salva sobre a terra, e fez-se uma chaga má e maligna nos homens que tinham o sinal da besta e que adoravam a sua imagem.
O primeiro anjo saiu e derramou na terra [o vinho que estava no ][MTY] seu vaso. [Como resultado, ]apareceram horríveis feridas dolorosas nas pessoas a quem os [agentes/representantes ]da besta tinham marcado e que adoravam a imagem dela.
Então, o primeiro anjo foi e despejou o que havia em sua taça sobre a terra, e feridas terríveis e dolorosas surgiram naqueles que tinham o sinal do monstro e que adoravam a sua imagem.
O primeiro foi, e derramou sua tigela na terra, e ela se tornou uma chaga prejudicial e dolorosa para as pessoas que tinham a marca da besta, e que adoravam sua imagem.
Чел динтый с-а дус ши а вэрсат потирул луй пе пэмынт. Ши о ранэ ря ши дурероасэ а ловит пе оамений каре авяу семнул фярей ши каре се ынкинау икоаней ей.
Cel dintâi s-a dus și a vărsat cupa lui pe pământ, care a devenit o rană dureroasă și neplăcută pentru oamenii care aveau semnul fiarei și care se închinau chipului ei.
Rena taꞌo naa, ma ate kaesan mbori bokor na isin raefafoꞌ nema. Aiboiꞌ ma, calaka dai basa atahori mana simbo rita banda deꞌulakaꞌ a dedꞌedꞌen, ma atahori mana songgo paton a. Basa se dai bisu manamburuꞌ nambetan seli.
Пошел первый Ангел и вылил чашу свою на землю: и сделались жестокие и отвратительные гнойные раны на людях, имеющих начертание зверя и поклоняющихся образу его.
Ontumi owahwande abhalile na hwite ibakuli lyakwe pansi; amabhazi amavibhi gaga bhabhaga amakhali gahenzele hwa bhantu bhalili neshilolesyo eshemnyama, hwa bala bhashele bhaputile esanamu yakwe.
Vântîrton inkhatna hah a sea, a khuriâi hah pilchunga ajuong bunpai zoi. Sarâng sînthona dônpu ngei le a rimil chubaimûkpu ngei chunga han pânsie natak asuok zoia.
tataH prathamo dUto gatvA svakaMse yadyad avidyata tat pRthivyAm asrAvayat tasmAt pazoH kalaGkadhAriNAM tatpratimApUjakAnAM mAnavAnAM zarIreSu vyathAjanakA duSTavraNA abhavan|
ততঃ প্ৰথমো দূতো গৎৱা স্ৱকংসে যদ্যদ্ অৱিদ্যত তৎ পৃথিৱ্যাম্ অস্ৰাৱযৎ তস্মাৎ পশোঃ কলঙ্কধাৰিণাং তৎপ্ৰতিমাপূজকানাং মানৱানাং শৰীৰেষু ৱ্যথাজনকা দুষ্টৱ্ৰণা অভৱন্|
ততঃ প্রথমো দূতো গৎৱা স্ৱকংসে যদ্যদ্ অৱিদ্যত তৎ পৃথিৱ্যাম্ অস্রাৱযৎ তস্মাৎ পশোঃ কলঙ্কধারিণাং তৎপ্রতিমাপূজকানাং মানৱানাং শরীরেষু ৱ্যথাজনকা দুষ্টৱ্রণা অভৱন্|
တတး ပြထမော ဒူတော ဂတွာ သွကံသေ ယဒျဒ် အဝိဒျတ တတ် ပၖထိဝျာမ် အသြာဝယတ် တသ္မာတ် ပၑေား ကလင်္ကဓာရိဏာံ တတ္ပြတိမာပူဇကာနာံ မာနဝါနာံ ၑရီရေၐု ဝျထာဇနကာ ဒုၐ္ဋဝြဏာ အဘဝန်၊
tataH prathamO dUtO gatvA svakaMsE yadyad avidyata tat pRthivyAm asrAvayat tasmAt pazOH kalagkadhAriNAM tatpratimApUjakAnAM mAnavAnAM zarIrESu vyathAjanakA duSTavraNA abhavan|
ततः प्रथमो दूतो गत्वा स्वकंसे यद्यद् अविद्यत तत् पृथिव्याम् अस्रावयत् तस्मात् पशोः कलङ्कधारिणां तत्प्रतिमापूजकानां मानवानां शरीरेषु व्यथाजनका दुष्टव्रणा अभवन्।
તતઃ પ્રથમો દૂતો ગત્વા સ્વકંસે યદ્યદ્ અવિદ્યત તત્ પૃથિવ્યામ્ અસ્રાવયત્ તસ્માત્ પશોઃ કલઙ્કધારિણાં તત્પ્રતિમાપૂજકાનાં માનવાનાં શરીરેષુ વ્યથાજનકા દુષ્ટવ્રણા અભવન્|
tataḥ prathamo dūto gatvā svakaṁse yadyad avidyata tat pṛthivyām asrāvayat tasmāt paśoḥ kalaṅkadhāriṇāṁ tatpratimāpūjakānāṁ mānavānāṁ śarīreṣu vyathājanakā duṣṭavraṇā abhavan|
tataḥ prathamō dūtō gatvā svakaṁsē yadyad avidyata tat pr̥thivyām asrāvayat tasmāt paśōḥ kalaṅkadhāriṇāṁ tatpratimāpūjakānāṁ mānavānāṁ śarīrēṣu vyathājanakā duṣṭavraṇā abhavan|
tataH prathamo dUto gatvA svakaMse yadyad avidyata tat pR^ithivyAm asrAvayat tasmAt pashoH kala NkadhAriNAM tatpratimApUjakAnAM mAnavAnAM sharIreShu vyathAjanakA duShTavraNA abhavan|
ತತಃ ಪ್ರಥಮೋ ದೂತೋ ಗತ್ವಾ ಸ್ವಕಂಸೇ ಯದ್ಯದ್ ಅವಿದ್ಯತ ತತ್ ಪೃಥಿವ್ಯಾಮ್ ಅಸ್ರಾವಯತ್ ತಸ್ಮಾತ್ ಪಶೋಃ ಕಲಙ್ಕಧಾರಿಣಾಂ ತತ್ಪ್ರತಿಮಾಪೂಜಕಾನಾಂ ಮಾನವಾನಾಂ ಶರೀರೇಷು ವ್ಯಥಾಜನಕಾ ದುಷ್ಟವ್ರಣಾ ಅಭವನ್|
តតះ ប្រថមោ ទូតោ គត្វា ស្វកំសេ យទ្យទ៑ អវិទ្យត តត៑ ប្ឫថិវ្យាម៑ អស្រាវយត៑ តស្មាត៑ បឝោះ កលង្កធារិណាំ តត្ប្រតិមាបូជកានាំ មានវានាំ ឝរីរេឞុ វ្យថាជនកា ទុឞ្ដវ្រណា អភវន៑។
തതഃ പ്രഥമോ ദൂതോ ഗത്വാ സ്വകംസേ യദ്യദ് അവിദ്യത തത് പൃഥിവ്യാമ് അസ്രാവയത് തസ്മാത് പശോഃ കലങ്കധാരിണാം തത്പ്രതിമാപൂജകാനാം മാനവാനാം ശരീരേഷു വ്യഥാജനകാ ദുഷ്ടവ്രണാ അഭവൻ|
ତତଃ ପ୍ରଥମୋ ଦୂତୋ ଗତ୍ୱା ସ୍ୱକଂସେ ଯଦ୍ୟଦ୍ ଅୱିଦ୍ୟତ ତତ୍ ପୃଥିୱ୍ୟାମ୍ ଅସ୍ରାୱଯତ୍ ତସ୍ମାତ୍ ପଶୋଃ କଲଙ୍କଧାରିଣାଂ ତତ୍ପ୍ରତିମାପୂଜକାନାଂ ମାନୱାନାଂ ଶରୀରେଷୁ ୱ୍ୟଥାଜନକା ଦୁଷ୍ଟୱ୍ରଣା ଅଭୱନ୍|
ਤਤਃ ਪ੍ਰਥਮੋ ਦੂਤੋ ਗਤ੍ਵਾ ਸ੍ਵਕੰਸੇ ਯਦ੍ਯਦ੍ ਅਵਿਦ੍ਯਤ ਤਤ੍ ਪ੍ਰੁʼਥਿਵ੍ਯਾਮ੍ ਅਸ੍ਰਾਵਯਤ੍ ਤਸ੍ਮਾਤ੍ ਪਸ਼ੋਃ ਕਲਙ੍ਕਧਾਰਿਣਾਂ ਤਤ੍ਪ੍ਰਤਿਮਾਪੂਜਕਾਨਾਂ ਮਾਨਵਾਨਾਂ ਸ਼ਰੀਰੇਸ਼਼ੁ ਵ੍ਯਥਾਜਨਕਾ ਦੁਸ਼਼੍ਟਵ੍ਰਣਾ ਅਭਵਨ੍|
තතඃ ප්රථමෝ දූතෝ ගත්වා ස්වකංසේ යද්යද් අවිද්යත තත් පෘථිව්යාම් අස්රාවයත් තස්මාත් පශෝඃ කලඞ්කධාරිණාං තත්ප්රතිමාපූජකානාං මානවානාං ශරීරේෂු ව්යථාජනකා දුෂ්ටව්රණා අභවන්|
தத: ப்ரத²மோ தூ³தோ க³த்வா ஸ்வகம்’ஸே யத்³யத்³ அவித்³யத தத் ப்ரு’தி²வ்யாம் அஸ்ராவயத் தஸ்மாத் பஸோ²: கலங்கதா⁴ரிணாம்’ தத்ப்ரதிமாபூஜகாநாம்’ மாநவாநாம்’ ஸ²ரீரேஷு வ்யதா²ஜநகா து³ஷ்டவ்ரணா அப⁴வந்|
తతః ప్రథమో దూతో గత్వా స్వకంసే యద్యద్ అవిద్యత తత్ పృథివ్యామ్ అస్రావయత్ తస్మాత్ పశోః కలఙ్కధారిణాం తత్ప్రతిమాపూజకానాం మానవానాం శరీరేషు వ్యథాజనకా దుష్టవ్రణా అభవన్|
ตต: ปฺรถโม ทูโต คตฺวา สฺวกํเส ยทฺยทฺ อวิทฺยต ตตฺ ปฺฤถิวฺยามฺ อสฺราวยตฺ ตสฺมาตฺ ปโศ: กลงฺกธาริณำ ตตฺปฺรติมาปูชกานำ มานวานำ ศรีเรษุ วฺยถาชนกา ทุษฺฏวฺรณา อภวนฺฯ
ཏཏཿ པྲཐམོ དཱུཏོ གཏྭཱ སྭཀཾསེ ཡདྱད྄ ཨཝིདྱཏ ཏཏ྄ པྲྀཐིཝྱཱམ྄ ཨསྲཱཝཡཏ྄ ཏསྨཱཏ྄ པཤོཿ ཀལངྐདྷཱརིཎཱཾ ཏཏྤྲཏིམཱཔཱུཛཀཱནཱཾ མཱནཝཱནཱཾ ཤརཱིརེཥུ ཝྱཐཱཛནཀཱ དུཥྚཝྲཎཱ ཨབྷཝན྄།
| تَتَح پْرَتھَمو دُوتو گَتْوا سْوَکَںسے یَدْیَدْ اَوِدْیَتَ تَتْ پرِتھِوْیامْ اَسْراوَیَتْ تَسْماتْ پَشوح کَلَنْکَدھارِناں تَتْپْرَتِماپُوجَکاناں مانَواناں شَرِیریشُ وْیَتھاجَنَکا دُشْٹَوْرَنا اَبھَوَنْ۔ |
tata. h prathamo duuto gatvaa svaka. mse yadyad avidyata tat p. rthivyaam asraavayat tasmaat pa"so. h kala"nkadhaari. naa. m tatpratimaapuujakaanaa. m maanavaanaa. m "sariire. su vyathaajanakaa du. s.tavra. naa abhavan|
И оде први анђео, и изли чашу своју на земљу; и посташе ране зле и љуте на људима који имају жиг зверин и који се клањају икони њеној.
I otide prvi anðeo, i izli èašu svoju na zemlju; i postaše rane zle i ljute na ljudima koji imaju žig zvijerin i koji se klanjaju ikoni njezinoj.
Jalo moengele wa ntlha a tsamaya a tshololela mogotswana wa gagwe mo lefatsheng mme dintho tse di maswe tsa tswa mongwe le mongwe yo o neng a na le lotshwao lwa sebatana e bile a obamela setshwantsho sa sone sa leje.
Zvino wekutanga wakaenda, akadurura ndiro yake panyika; ndokuuya ronda rakaipa rinorwadza pavanhu vakange vane mucherechedzo wechikara, nevakanamata mufananidzo wacho.
Mutumwa wokutanga akaenda akandodurura ndiro yake panyika, maronda akaipa, anorwadza akabuda muvanhu vakanga vano mucherechedzo wechikara uye vachinamata mufananidzo wacho.
И иде первый Ангел и излия фиал свой на землю: и бысть гной зол и лют на человецех имущих начертание зверино и кланяющихся иконе его.
In odšel je prvi in svojo stekleničko izlil na zemljo; in na ljudi, ki so imeli znamenje zvernika in na tiste, ki so oboževali njegovo podobo, je padlo ogabno in boleče vnetje.
In otide prvi ter izlije čašo svojo na zemljo; in naredi se ulé hudo in strupeno na ljudî imajoče znamenje zveri, in nje, ki so molili njeno podobo.
Wakutanguna waletila ndilo pa cishi capanshi. Bonse balikukute cishibisho ca cinyama ne balikukambilila mukoshano waco, balaba ne bilonda bishikubaba ciyosha.
Markaasaa waxaa tagtay middii kowaad, oo waxay fijaankeedii ku shubtay dhulka, oo wuxuu dadkii sumaddii bahalka lahaa oo caabuday sanamkiisii u noqday boog xun oo halis ah.
Y el primero fue, y derramó su copa en la tierra; y fue hecha una plaga mala y dañosa sobre los hombres que tenían la marca de la bestia, y sobre los que adoraban su imagen.
Entonces el primer ángel fue y derramó su copa sobre la tierra, y comenzaron a salir terribles y dolorosas llagas en las personas que tenían la marca de la bestia y que adoraban su imagen.
El primero fue y derramó su copa en la tierra, y se convirtió en una llaga dañina y maligna para el pueblo que tenía la marca de la bestia y que adoraban su imagen.
Salió el primero y derramó su copa en la tierra. Se produjo una úlcera maligna y pestilente sobre los hombres que tenían la marca de la bestia y que adoraban su imagen.
Y el primer ángel fue, y derramó su redoma en la tierra, y fue hecha una plaga mala y dañosa sobre los hombres que tenían la marca de la bestia, y sobre los que adoraban su imagen.
Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenían la señal de la bestia, y sobre los que adoraban su imagen.
Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenian la señal de la bestia, y sobre los que adoraban su imágen.
Y el primer ángel fue, y vació su copa sobre la tierra; y se convirtió en una herida maligna de envenenamiento para los hombres que tenían la marca de la bestia y que adoraban su imagen.
Fue el primero y derramó su copa sobre la tierra y se produjo una úlcera horrible y maligna en los hombres que tenían la marca de la bestia y adoraban su estatua.
Malaika wa kwanza alienda na kumwaga bakuli lake katika dunia; majeraha mabaya na yenye maumivu makali yalikuja kwa watu wenye alama ya mnyama, kwa wale ambao waliabudu sanamu yake.
Basi, malaika wa kwanza akaenda akamwaga bakuli lake juu ya nchi. Mara madonda mabaya na ya kuumiza sana yakawapata wote waliokuwa na alama ya yule mnyama, na wale walioiabudu sanamu yake.
Malaika wa kwanza akaenda akalimwaga hilo bakuli lake juu ya nchi. Majipu mabaya yenye maumivu makali yakawapata wale watu wote waliokuwa na chapa ya yule mnyama na walioabudu sanamu yake.
Och den förste gick åstad och göt ut sin skål på jorden. Då kommo onda och svåra sårnader på de människor som buro vilddjurets märke och tillbådo dess bild.
Och den förste Ängelen gick åstad, och göt sina skål ut på jordena; och det vardt ett ondt och skadeligit sår på menniskomen, som vilddjurets vedertecken hade, och på dem som tillbådo dess beläte.
Och den förste gick åstad och göt ut sin skål på jorden. Då kommo onda och svåra sårnader på de människor som buro vilddjurets märke och tillbådo dess bild.
At humayo ang una, at ibinuhos ang kaniyang mangkok sa lupa; at naging sugat na masama at mabigat sa mga taong may tanda ng hayop na yaon, at nangagsisamba sa kaniyang larawan.
Ang unang anghel ay pumunta at ibinuhos ang kaniyang mangkok sa lupa; pangit at masasakit na sugat ang dumating sa mga tao na may tatak ng halimaw, silang mga sumamba sa kaniyang imahe.
Atukchochok gv nyidogindung angv vngla okv ninyigv talu am sichingmooku lo pwwlu jitoku. Yvvdw svnwng gv amu mvunam doodudw okv vkvgv murti nga kumnyajonya dudw bunugv awlo maatarbv okv vkvnv achinv ungv nga paamu toku.
முதலாம் தூதன் போய், தன் கலசத்தில் இருந்ததை பூமியின்மேல் ஊற்றினான்; உடனே மிருகத்தின் முத்திரையை அணிந்தவர்களும் அதின் உருவத்தை வணங்குகிற மனிதர்களுக்குப் பொல்லாத கொடிய புண்கள் உண்டானது.
முதலாவது இறைத்தூதன் போய், தனது கிண்ணத்திலுள்ளதைத் தரையின்மேல் ஊற்றினான். அப்பொழுது மிருகத்தின் அடையாளம் உள்ளவர்கள்மேலும், அதன் உருவச்சிலையை வணங்கியவர்கள்மேலும், வேதனை உண்டாக்கும் கொடிய புண்கள் ஏற்பட்டன.
అప్పుడు మొదటి దూత బయటకు వచ్చి తన పాత్రను భూమి మీద కుమ్మరించాడు. అప్పుడు ఆ క్రూరమృగానికి చెందిన ముద్ర వేసుకున్న వారికీ, వాడి ప్రతిమను పూజించే వారికీ ఒంటిపై బాధాకరమైన వికారమైన కురుపులు పుట్టాయి.
Pea naʻe ʻalu ʻae ʻuluaki, ʻo ne lilingi ʻene hina ki he fonua; pea tō ai ʻae pala kovi mo fakamamahi ki he kakai naʻa nau maʻu ʻae fakaʻilonga ʻoe manu fekai, mo kinautolu naʻa nau hū ki hono fakatātā.
Birinci melek gidip tasını yeryüzüne boşalttı. Canavarın işaretini taşıyıp heykeline tapanların üzerinde acı veren iğrenç yaralar oluştu.
Ɔbɔfo a odi kan no kohwiee ne kuruwa mu abufuw no guu asase so. Akuru a ɛyɛ hu na ɛyɛ yaw tutuu wɔn a wɔde aboa no ahyɛ wɔn ho agyirae no ne wɔn a wɔsom ne sɛso honi no nso.
Ɔbɔfoɔ a ɔdi ɛkan no kɔhwiee ne kuruwa no mu abufuo guu asase so. Akuro a ɛyɛ hu na ɛyɛ yea tutuu wɔn a wɔde aboa no ahyɛ wɔn ho agyiraeɛ no ne wɔn a wɔsom ne sɛso ohoni no nso.
Перший [ангел] пішов і вилив свою чашу на землю, і з’явилися болючі вирази та жахливі гнійні рани в людей, які мали знак звіра й поклонялися його образу.
I пішов перший ангол, і вилив на землю чашу свою. І шкідливі та люті болячки обсіли людей, хто мав знаме́но звіри́ни й вклонявсь її о́бразу.
І пійшов первий, і вилив чашу свою на землю; і обвинуло людей злим і лютим боляком, тих що мали пятно зьвіра, і покланялись образові його.
पस पहले ने जाकर अपना प्याला ज़मीन पर उलट दिया, और जिन आदमियों पर उस हैवान की छाप थी और जो उसके बुत की इबादत करते थे, उनके एक बुरा और तकलीफ़ देनेवाला नासूर पैदा हो गया।
| بىرىنچىسى بېرىپ چېنىدىكىنى يەر-زېمىنغا تۆكتى. بۇنىڭ بىلەن دىۋىنىڭ تامغىسى بېسىلغان ۋە ئۇنىڭ بۇت-ھەيكىلىگە چوقۇنغانلاردا بىرخىل يىرگىنچلىك ھەم ئازابلىق چاقا-جاھارەت پەيدا بولدى. |
Биринчиси берип ченидикини йәр-зиминға төкти. Буниң билән дивиниң тамғиси бесилған вә униң бут-һәйкилигә чоқунғанларда бир хил жиркиничлик һәм азаплиқ чақа-җаһарәт пәйда болди.
Birinchisi bérip chénidikini yer-zémin’gha tökti. Buning bilen diwining tamghisi bésilghan we uning but-heykilige choqun’ghanlarda birxil yirginchlik hem azabliq chaqa-jaharet peyda boldi.
Birinqisi berip qenidikini yǝr-zeminƣa tɵkti. Buning bilǝn diwining tamƣisi besilƣan wǝ uning but-ⱨǝykiligǝ qoⱪunƣanlarda birhil yirginqlik ⱨǝm azabliⱪ qaⱪa-jaⱨarǝt pǝyda boldi.
Vị thiên sứ thứ nhất đi trút bát mình xuống đất, thì trở nên ghẻ chốc dữ và đau trên những người có dấu con thú cùng thờ lạy hình tượng nó.
Vị thiên sứ thứ nhứt đi trút bát mình xuống đất, thì trở nên ghẻ chốc dữ và đau trên những người có dấu con thú cùng thờ lạy hình tượng nó.
Thiên sứ thứ nhất đổ bát mình xuống đất, những người mang dấu hiệu con thú và thờ lạy tượng nó liền bị nổi ung nhọt độc địa ghê tởm.
Umunyamola wa kwanda ajaluta akakung'a ikivughaana kya mwene mu iisi; uvulemale uvuvivi na manyavuvafi kyongo ghasile mu vaanhu ava nyakihwani kya kikanu, kuvala vano vakifunyagha ku kihwani kya jeene.
Mbasi yitheti yiyenda ayi yidukula mbungu'andi va ntoto; buna phuta yi tsisi ayi yi phasi yibua mu batu bobo baba dimbu ki bulu ayi mu bobo bazitisa mfikul'andi.
Èkínní sì lọ, ó sì tú ago tirẹ̀ sí orílẹ̀ ayé: egbò kíkẹ̀ tí ó sì díbàjẹ́ sì dá àwọn ènìyàn tí ó ní àmì ẹranko náà, àti àwọn tí ń foríbalẹ̀ fún àwòrán rẹ̀.
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