Proverbs 17:15
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
Ai që nxjerr të pafajshëm fajtorin dhe ai që dënon të drejtin janë që të dy të neveritshëm për Zotin.
| مُبَرِّئُ ٱلْمُذْنِبَ وَمُذَنِّبُ ٱلْبَرِيءَ كِلَاهُمَا مَكْرَهَةُ ٱلرَّبِّ. |
| مُبْرِئُ الْمُذْنِبِ وَمُذَنِّبُ الْبَرِيءِ كِلاهُمَا رِجْسٌ عِنْدَ الرَّبِّ. |
যি জনে দুষ্টক নিৰ্দোষী কৰে, আৰু ধাৰ্মিকক দোষী কৰে, তেওঁলোক দুয়ো সমানে যিহোৱাৰ ঘিণলগীয়া।
Şərə haqq vermək, salehi məhkum etmək – Hər ikisi Rəbdə ikrah yaradır.
Dilia da hame giadofai dunuma udigili se iasea, Hina Gode da bagade higasa. Amola, dilia giadofai dunuma se hame iasea, amo amolawane Hina Gode da bagade higasa.
যে দুষ্টকে নির্দোষ বলে প্রমাণ করে ও যে ধার্ম্মিককে দোষী করে, তারা উভয়েই সদাপ্রভুর ঘৃণার পাত্র।
দোষীকে বেকসুর খালাস করে দেওয়া ও নির্দোষকে দোষী সাব্যস্ত করা— দুটি বিষয়কেই সদাপ্রভু ঘৃণা করেন।
Който оправдава нечестивия и който осъжда праведния. И двамата са мерзост за Господа.
Ang tawo nga magpalingkawas sa mga tawong daotan o maghukom niadtong magbuhat sa matarong— kining duha ka mga tawo dulumtanan kang Yahweh.
Kadtong magapamatarung sa dautan, ug kadtong magasilot sa matarung, Silang duruha managsama maoy dulumtanan kang Jehova.
Kumasula munthu wolakwa kapena kumanga munthu wosalakwa, zonse ziwirizi Yehova zimamunyansa.
Zaehaih sah kami to loisak lat kami, to tih ai boeh loe katoeng kami zaehaih net lat kami hnik to Angraeng mah panuet hmaek.
Halang aka tang sak neh hlang dueng aka boe sak, amih rhoi bang te BOEIPA kah a tueilaehkoi ni.
Halang aka tang sak neh hlang dueng aka boe sak, amih rhoi bang te BOEIPA kah a tueilaehkoi ni.
Thlakthawlh cang lu ak phyih sak ingkaw thlakdyng thawlh ak phyih sak ak thlang ce Bawipa ing am tyih qawi ni.
Athemmo lha kanga athem-jo mo chansahna hileh, Pakai dinga anitah lhonna dei umlou ahi.
Tamikayon a yon ka ngaithoum e tami hoi, tamikalan yon kapen e tami hah BAWIPA ni a panuet
定恶人为义的，定义人为恶的， 这都为耶和华所憎恶。
定惡人為義的，定義人為惡的， 這都為耶和華所憎惡。
宣判罪人無罪，判定義人有罪：二者同為上主所憎惡。
Tko opravdava krivoga i tko osuđuje pravoga, obojica su mrski Jahvi.
Kdož ospravedlňuje nepravého, i kdož odsuzuje spravedlivého, ohavností jsou Hospodinu oba jednostejně.
Kdož ospravedlňuje nepravého, i kdož odsuzuje spravedlivého, ohavností jsou Hospodinu oba jednostejně.
At frikende skyldig og dømme uskyldig, begge Dele er HERREN en Gru.
Den, som frikender den ugudelige, og den, som kender den retfærdige skyldig, ere begge Herren en Vederstyggelighed.
At frikende skyldig og dømme uskyldig, begge Dele er HERREN en Gru.
Jehova Nyasaye mon-gi ngʼama chwako jaketho kata kumo ngʼat maonge ketho.
Wie den goddeloze rechtvaardigt, en den rechtvaardige verdoemt, zijn den HEERE een gruwel, ja, die beiden.
Wie een boosdoener vrijspreekt en een onschuldige veroordeelt, Zijn beiden een even grote gruwel voor Jahweh.
Wie den goddeloze rechtvaardigt, en den rechtvaardige verdoemt, zijn den HEERE een gruwel, ja, die beiden.
He who justifies a wicked man, and he who condemns a righteous man, both of them alike are an abomination to Jehovah.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
Acquitting the guilty and condemning the righteous— both are detestable to the LORD.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
Those who justify the impious, and those who condemn the just, both are abominable with God.
He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
He that justifieth the wicked, and he that condemneth the just, both are abominable before God.
The Lord hates it when the wicked are acquitted and the innocent condemned.
He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to YHWH.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to Yhwh.
He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.
He that declareth the wicked innocent, and he that condemneth the righteous, yea, both of them are equally an abomination to the Lord.
Whoever is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to YHWH.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Jehovah.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to YHWH.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He that justifieth the wicked, And he that condemneth the just, Both alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the upright, both of them alike are an abomination to Adonai.
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.
[one who] justifies [the] wicked And [one who] condemns as guilty [the] righteous [are] [the] abomination of Yahweh also both of them.
to justify wicked and be wicked righteous abomination LORD also two their
There are two things that Yahweh hates: (Condemning innocent [people]/Saying that people who have done nothing wrong must be punished), and declaring that people who have done wicked things should not be punished.
The person who acquits the wicked person and the person who condemns the righteous person— both are an abomination to Yahweh.
He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.
Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
Kiu pravigas malvirtulon, kaj kiu malpravigas virtulon, Ambaŭ estas abomenaĵo por la Eternulo.
Afiatsotso na agɔdzela, kple fɔbubu agɔmadzela siaa nye nu si Yehowa tsri.
Joka jumalattoman hurskaaksi sanoo, ja joka vanhurskaan soimaa jumalattomaksi, ne molemmat ovat Herralle kauhistus.
Syyllisen syyttömäksi ja syyttömän syylliseksi tekijä ovat kumpikin Herralle kauhistus.
Celui qui absout le coupable et celui qui condamne le juste sont tous deux en abomination à Yahweh.
Celui qui justifie les méchants, et celui qui condamne les justes, tous deux sont une abomination pour Yahvé.
Celui qui justifie le méchant et celui qui condamne le juste sont tous deux en abomination à l’Éternel.
Celui qui déclare juste le méchant, et celui qui déclare méchant le juste, sont tous deux en abomination à l'Eternel.
Celui qui justifie l’impie et celui qui condamne le juste sont tous deux en abomination auprès de Dieu.
Celui qui absout le coupable et celui qui condamne le juste Sont tous deux en abomination à l’Éternel.
Celui qui absout le coupable et celui qui condamne le juste sont tous deux en abomination à Yahweh.
Celui qui déclare juste le méchant, et celui qui déclare méchant le juste, sont tous deux en abomination à l'Éternel.
Qui absout le coupable, et qui condamne l'innocent, sont l'un autant que l'autre l'abomination de l'Éternel.
Celui qui déclare le juste injuste, et l'injuste juste, est impur et abominable aux yeux de Dieu.
Innocenter un coupable, condamner un juste, double abomination aux yeux de l’Eternel!
Wer freispricht den, der Unrecht hat, und den verdammt, der Recht besitzt, ein, Greuel für den Herrn sind diese beiden.
Wer den Gesetzlosen rechtfertigt, und wer den Gerechten verdammt, sie alle beide sind Jehova ein Greuel.
Wer den Gesetzlosen rechtfertigt, und wer den Gerechten verdammt, sie alle beide sind Jehova ein Greuel.
Wer den, der Unrecht hat, freispricht und den, der Recht hat, verdammt, die sind alle beide für Jahwe ein Greuel.
Wer den Gottlosen recht spricht und den Gerechten verdammet, die sind beide dem HERRN ein Greuel.
Wer den Gottlosen gerechtspricht und den Gerechten verdammt, die sind beide dem HERRN ein Greuel.
Wer den Schuldigen freispricht und wer den Unschuldigen verurteilt, die sind alle beide dem HERRN ein Greuel. –
Wer den Gottlosen gerechtspricht und den Gerechten verdammt, die sind alle beide dem HERRN ein Greuel.
Gũtuĩra mũndũ mwaganu atĩ ndehĩtie na gũtuĩra ũrĩa ũtehĩtie atĩ nĩ mwĩhia, maũndũ macio meerĩ nĩ marĩ magigi harĩ Jehova.
Ο δικαιόνων τον ασεβή και ο καταδικάζων τον δίκαιον, αμφότεροι είναι βδέλυγμα εις τον Κύριον.
ὃς δίκαιον κρίνει τὸν ἄδικον ἄδικον δὲ τὸν δίκαιον ἀκάθαρτος καὶ βδελυκτὸς παρὰ θεῷ
જે કોઈ દુષ્ટને નિર્દોષ ઠરાવે છે અને જે કોઈ નેકીવાનને દોષપાત્ર ઠરાવે છે તે બન્નેને યહોવાહ ધિક્કારે છે.
Se de kalite moun Seyè a pa ka sipòte: moun k'ap kondannen inonsan ak moun k'ap pran pou mechan yo.
Sila ki bay rezon a mechan an, ni sila ki kondane moun dwat la; tou de abominab a SENYÈ a.
Baratar da mai laifi a kuma hukunta mai adalci, Ubangiji ya ƙi su biyu.
O ka mea hoopono aku i ka mea hewa, A o ka mea hoahewa aku i ka mea pono, Ho mau mea hoopailua laua ia Iehova.
| מצדיק רשע ומרשיע צדיק-- תועבת יהוה גם-שניהם |
| מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תֹּועֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃ |
| מַצְדִּיק רָשָׁע וּמַרְשִׁיעַ צַדִּיק תּוֹעֲבַת יְהֹוָה גַּם־שְׁנֵיהֶֽם׃ |
| מצדיק רשע ומרשיע צדיק תועבת יהוה גם שניהם׃ |
| מַצְדִּיק רָשָׁע וּמַרְשִׁיעַ צַדִּיק תּוֹעֲבַת יְהוָה גַּם־שְׁנֵיהֶֽם׃ |
| מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תּוֹעֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃ |
जो दोषी को निर्दोष, और जो निर्दोष को दोषी ठहराता है, उन दोनों से यहोवा घृणा करता है।
याहवेह की दृष्टि में दोनों ही घृणित हैं; वह, जो दोषी को छोड़ देता है तथा जो धर्मी को दोषी घोषित कर देता है.
A ki igaznak mondja a bűnöst, és kárhoztatja az igazat, útálatos az Úrnak egyaránt mind a kettő.
A ki fölmenti a bűnöst és elítéli az igazat: az Örökkévaló utálata mindkettejük.
Onye na-asị onye ikpe maara na ikpe amaghị ya na-amakwa onye aka ya dị ọcha ikpe, Onyenwe anyị na-akpọ omume abụọ a asị.
Siasinoman a mangwayawaya kadagiti nadangkes a tattao wenno mangdusa kadagiti agar-aramid iti nalinteg— dagitoy a tattao ket agpapada a makarimon kenni Yahweh.
TUHAN membenci orang yang membenarkan orang durhaka, dan yang menyalahkan orang yang tak bersalah.
Membenarkan orang fasik dan mempersalahkan orang benar, kedua-duanya adalah kekejian bagi TUHAN.
Membenarkan orang yang bersalah dan menyalahkan orang yang benar, keduanya sama-sama jahat di mata TUHAN.
Chi assolve il reo, e chi condanna il giusto, [Sono] amendue ugualmente abbominevoli al Signore.
Assolvere il reo e condannare il giusto sono due cose in abominio al Signore.
Chi assolve il reo e chi condanna il giusto sono ambedue in abominio all’Eterno.
惡者を義とし義者を惡しとするこの二の者はヱホバに憎まる
悪しき者を正しいとする者、正しい者を悪いとする者、この二つの者はともに主に憎まれる。
惡者を義とし義者を惡しとするこの二の者はヱホバに憎まる
Kefo avu'ava'ma nehia vaheku'ma fatgo vahere nehu'za, fatgo zmavu'avazama nehaza vaheku'ma, kefo vahere hu'zama nehaza tare zamavu'zmavakura, Ra Anumzamo'a agoteno avesra hunezmante.
ದುಷ್ಟರನ್ನು ನೀತಿವಂತರೆಂದು ನಿರ್ಣಯಿಸುವವನು, ನೀತಿವಂತರನ್ನು ಖಂಡಿಸುವವನೂ ಇವರಿಬ್ಬರೂ ಯೆಹೋವ ದೇವರಿಗೆ ಅಸಹ್ಯ.
ದುಷ್ಟನನ್ನು ಶಿಷ್ಟನೆಂದು, ಶಿಷ್ಟನನ್ನು ದುಷ್ಟನೆಂದು ನಿರ್ಣಯಿಸುವವರಿಬ್ಬರೂ ಯೆಹೋವನಿಗೆ ಅಸಹ್ಯರು.
악인을 의롭다 하며 의인을 악하다 하는 이 두 자는 다 여호와의 미워하심을 입느라
악인을 의롭다 하며 의인을 악하다 하는 이 두 자는 다 여호와의 미워하심을 입느니라
Aksukosokye sie mwet koluk, ku kapriya sie mwet wangin mwata — lumah luo inge kewa srungayuk sin LEUM GOD.
| بێتاوانکردنی خراپەکار و تاوانبارکردنی ڕاستودروست، هەردووک قێزەونن لەلای یەزدان. |
[Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
Qui iustificat impium, et qui condemnat iustum, abominabilis est uterque apud Deum.
Qui iustificat impium, et qui condemnat iustum, abominabilis est uterque apud Deum.
Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
et qui iustificat impium et qui condemnat iustum abominabilis est uterque apud Dominum
Qui iustificat impium, et qui condemnat iustum, abominabilis est uterque apud Deum.
Kas bezdievīgu taisno un taisnu pazudina, tie abi Tam Kungam ir negantība.
Moto oyo alongisaka bato mabe mpe moto oyo akweyisaka bato ya sembo bazali, bango mibale, nkele na miso ya Yawe.
Eyejjeereza omukozi w’ebibi n’oyo avumirira omutuukirivu, bombi ba muzizo eri Mukama.
Izay manamarina ny meloka, na izay manameloka ny marina, Dia samy fahavetavetana eo imason’ i Jehovah.
Songa tiva am’ Iehovà ty mañatò ty lo-tsereke naho ty mamàtse ty vantañe.
ദുഷ്ടനെ നീതീകരിക്കുന്നവനും നീതിമാനെ കുറ്റം വിധിക്കുന്നവനും രണ്ടുപേരും യഹോവയ്ക്ക് വെറുപ്പ്.
ദുഷ്ടനെ നീതീകരിക്കുന്നവനും നീതിമാനെ കുറ്റം വിധിക്കുന്നവനും രണ്ടുപേരും യഹോവെക്കു വെറുപ്പു.
കുറ്റവാളിയെ മോചിപ്പിക്കുന്നതും നിരപരാധിക്ക് ശിക്ഷവിധിക്കുന്നതും— ഇവ രണ്ടും യഹോവയ്ക്ക് അറപ്പാകുന്നു.
जो कोणी दुष्टाला निर्दोष ठरवतो किंवा नीतिमानाला दोषी ठरवतो, या दोन्ही लोकांचा परमेश्वरास तिटकारा आहे.
မတရားသောသူတို့ကို အပြစ်မှလွှတ်သော သူနှင့်၊ ဖြောင့်မတ်သောသူတို့ကို အပြစ်စီရင်သော သူနှစ်ယောက်လုံးတို့ကို ထာဝရဘုရား စက်ဆုပ်ရွံ့ရှာ တော်မူ၏။
မတရားသောသူတို့ကို အပြစ်မှလွှတ်သော သူနှင့်၊ ဖြောင့်မတ်သောသူတို့ကို အပြစ်စီရင်သော သူနှစ်ယောက်လုံးတို့ကို ထာဝရဘုရား စက်ဆုပ်ရွံ့ရှာ တော်မူ၏။
မ တရားသောသူတို့ကို အပြစ် မှလွှတ် သော သူနှင့် ၊ ဖြောင့်မတ် သောသူတို့ကို အပြစ် စီရင်သော သူနှစ် ယောက်လုံးတို့ကို ထာဝရဘုရား စက်ဆုပ် ရွံ့ရှာတော်မူ၏။
Ko te tangata e whakatika ana i ta te tangata kino, me ia e whakahe ana i ta te tangata tika, he rite tahi taua rua, he mea whakarihariha ki a Ihowa.
Ukukhulula olecala lokugweba omsulwa uThixo uyakuzonda kokubili.
Olungisisa omubi lolahla olungileyo bayisinengiso eNkosini, ngitsho bobabili.
दुष्ट मानिसलाई निर्दोष ठहराउने व्यक्ति र धर्मी मानिसलाई दण्ड दिने व्यक्ति दुवै नै परमप्रभुको लागि घृणित छन् ।
Den som frikjenner en ugudelig, og den som domfeller en rettferdig, de er begge to en vederstyggelighet for Herren.
Den som frikjenner ein ugudleg og den som domfeller ein rettferdig, dei er båe tvo ein styggedom for Herren.
ଯେ ଦୁଷ୍ଟକୁ ନିର୍ଦ୍ଦୋଷ କରେ ଓ ଯେ ଧାର୍ମିକକୁ ଦୋଷୀ କରେ, ସେ ଦୁହେଁ ସଦାପ୍ରଭୁଙ୍କଠାରେ ସମାନ ରୂପେ ଘୃଣିତ।
Waaqayyo waan kana lachuu ni balfa; kunis nama yakka qabu qulqulluu gochuu fi nama balleessaa hin qabnetti muruu dha.
ਜਿਹੜਾ ਦੁਸ਼ਟ ਨੂੰ ਧਰਮੀ ਠਹਿਰਾਉਂਦਾ ਹੈ ਅਤੇ ਜਿਹੜਾ ਧਰਮੀ ਤੇ ਦੋਸ਼ ਲਾਉਂਦਾ ਹੈ, ਯਹੋਵਾਹ ਉਹਨਾਂ ਦੋਹਾਂ ਤੋਂ ਘਿਣ ਕਰਦਾ ਹੈ।
| هرکه شریر را عادل شمارد و هرکه عادل را ملزم سازد، هر دوی ایشان نزد خداوندمکروهند. |
| خداوند از کسانی که بیگناه را محکوم و گناهکار را تبرئه میکنند متنفر است. |
Kto usprawiedliwia niezbożnego, a winnym czyni sprawiedliwego, oba jednako są obrzydliwością Panu.
Kto usprawiedliwia niegodziwego i kto potępia sprawiedliwego, obaj budzą odrazę w PANU.
Quem absolve ao perverso e quem condena ao justo, ambos são abomináveis ao SENHOR.
O que justifica ao impio, e condemna ao justo, ambos são abominaveis ao Senhor, tanto um como o outro.
O que justifica ao ímpio, e condena ao justo, ambos são abomináveis ao Senhor, tanto um como o outro.
Aquele que justifica os ímpios, e aquele que condena os justos, Ambos são uma abominação para Yahweh.
Чел че яртэ пе виноват ши чел че осындеште пе чел невиноват сунт амындой о скырбэ ынаинтя Домнулуй.
Оправдывающий нечестивого и обвиняющий праведного - оба мерзость пред Господом.
Ко оправда кривога и ко осуди правога, обојица су гад Господу.
Ko opravda krivoga i ko osudi pravoga, obojica su gad Gospodu.
Kupembedza ane mhosva nokupomera asina mhaka, Jehovha anozvivenga zvose.
Иже судит праведнаго неправедным, неправеднаго же праведным, нечист и мерзок у Господа.
Kdor opravičuje zlobnega in kdor obsoja pravičnega, celo oba sta Gospodu ogabnost.
Kii kan sharka leh xaq ka dhiga, iyo kii kan xaqa ah gardarro ku xukuma, Labadaba Rabbigu aad buu u karhaa.
El que justifica al impío, y el que condena al justo, ambos por igual son abominación al SEÑOR.
El Señor odia cuando los malvados son absueltos y los inocentes son condenados.
El que justifica al impío y el que condena al justo, ambos por igual son una abominación para Yahvé.
El que justifica al impío y el que condena al justo, Ambos igualmente son repugnancia a Yavé.
Quien absuelve a un reo, y quien condena a un justo, ambos son abominables ante Yahvé.
El que justifica al impío, y el que condena al justo, ambos a dos son abominación a Jehová.
El que justifica al impío, y el que condena al justo, ambos á dos son abominación á Jehová.
El que toma una decisión por el malhechor y el que toma una decisión contra el recto, son igualmente repugnantes para el Señor.
Yeye ambaye huwaachilia watu waovu au kuwalaumu wale wanaotenda haki - watu hawa wote ni chukizo kwa Yehova.
Yeye asemaye kuwa asiye na haki ana haki, naye asemaye kuwa mwenye haki hana haki: Bwana huwachukia sana wote wawili.
Den som friar den skyldige och den som fäller den oskyldige, de äro båda en styggelse för HERREN.
Den som den ogudaktiga dömer godan, och den som fördömer den rättfärdiga, de äro både Herranom en styggelse.
Den som friar den skyldige och den som fäller den oskyldige, de äro båda en styggelse för HERREN.
Siya na umaaring ganap sa masama, at siya na nagpaparusa sa matuwid, kapuwa sila kasuklamsuklam sa Panginoon.
Ang sinumang nagpapawalang-sala sa mga masasamang tao o humahatol sa mga taong gumagawa ng tama—kapwa ang mga taong ito ay karumal-dumal kay Yahweh.
துன்மார்க்கனை நீதிமானாக்குகிறவனும், நீதிமானைக் குற்றவாளியாக்குகிறவனுமாகிய இந்த இருவரும் யெகோவாவுக்கு அருவருப்பானவர்கள்.
குற்றவாளியை விடுதலை செய்கிறதும் குற்றமற்றவரை தண்டனைக்கு உள்ளாக்குகிறதுமான இரண்டையும் யெகோவா அருவருக்கிறார்.
దుర్మార్గులను నిర్దోషులుగా, మంచి చేసే వారిని దోషులుగా తీర్పు తీర్చేవాడు వీరిద్దరూ యెహోవాకు అసహ్యం.
ʻOku fakatou fakalielia kia Sihova ʻaia ʻoku ne fakatonuhiaʻi ʻae halaia, mo ia ʻoku ne talatalaakiʻi ʻae māʻoniʻoni.
Kötüyü aklayan da, doğruyu mahkûm eden de RAB'bi tiksindirir.
Sɛ wobegyaa nea odi fɔ ne sɛ wobebu nea odi bem kumfɔ no, Awurade kyi nʼabien no nyinaa.
Sɛ wɔbɛgyaa deɛ ɔdi fɔ ne sɛ wɔbɛbu deɛ ɔdi bem kumfɔ no, Awurade kyiri ne mmienu.
Хто оправдує несправедливого, і хто засуджує праведного, — оби́два вони Господе́ві оги́дні.
जो शरीर को सादिक़ और जो सादिक़ को शरीर ठहराता है, ख़ुदावन्द को उन दोनों से नफ़रत है।
| ياماننى ئاقلىغان، ھەققانىيغا قارا چاپلىغان، ئوخشاشلا پەرۋەردىگارغا يىرگىنچلىكتۇر. |
Яманни ақлиған, Һәққанийға қара чаплиған, Охшашла Пәрвәрдигарға жиркиничликтур.
Yamanni aqlighan, Heqqaniygha qara chaplighan, Oxshashla Perwerdigargha yirginchliktur.
Yamanni aⱪliƣan, Ⱨǝⱪⱪaniyƣa ⱪara qapliƣan, Ohxaxla Pǝrwǝrdigarƣa yirginqliktur.
Ai xưng kẻ ác là công bình, và kẻ nào lên án cho người công bình, Cả hai điều lấy làm gớm ghiếc cho Đức Giê-hô-va.
Ai xưng kẻ ác là công bình, và kẻ nào lên án cho người công bình, Cả hai điều lấy làm gớm ghiếc cho Ðức Giê-hô-va.
Tha cho người có tội và lên án người vô tội— cả hai đều ghê tởm trước mặt Chúa Hằng Hữu.
Gbígbé ẹ̀bi fún aláre àti dídá ẹni jàre lẹ́bi, Olúwa kórìíra méjèèjì.
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