Numbers 5:18
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
pastaj prifti do ta mbajë në këmbë gruan para Zotit, do t’i zbulojë kokën dhe do të vërë në duart e saja blatimin përkujtimor, që është blatimi ushqimor për xhelozinë, ndërsa prifti do të mbajë në dorë ujin e hidhur që sjell mallkimin.
| وَيُوقِفُ ٱلْكَاهِنُ ٱلْمَرْأَةَ أَمَامَ ٱلرَّبِّ، وَيَكْشِفُ رَأْسَ ٱلْمَرْأَةِ، وَيَجْعَلُ فِي يَدَيْهَا تَقْدِمَةَ ٱلتَّذْكَارِ ٱلَّتِي هِيَ تَقْدِمَةُ ٱلْغَيْرَةِ، وَفِي يَدِ ٱلْكَاهِنِ يَكُونُ مَاءُ ٱللَّعْنَةِ ٱلْمُرُّ. |
| وَيَكْشِفُ رَأْسَ الزَّوْجَةِ، وَيَضَعُ فِي يَدَيْهَا تَقْدِمَةَ التَّذْكَارِ الَّتِي هِيَ تَقْدِمَةُ الْغَيْرَةِ، وَيَحْمِلُ الْكَاهِنُ بِيَدِهِ مَاءَ اللَّعْنَةِ الْمُرَّ. |
পুৰোহিতে সেই মহিলা গৰাকীক যিহোৱাৰ আগত উপস্থিত কৰিব আৰু তাইৰ মূৰৰ চুলি মুকলি কৰিব। আৰু সেই স্মৰণাৰ্থক নৈবেদ্য, অন্তৰ্জ্বালাৰ ভক্ষ্য নৈবেদ্য তাইৰ হাতত থ’ব, আৰু শাও জন্মাওতা সেই তিতা পানী পুৰোহিতে নিজৰ হাতত ল’ব।
Kahin qadını Rəbbin önündə dayandıraraq onun saçını dağıtsın. Sonra xatirə təqdimini onun ovuclarına qoysun. Bu, qısqanclıq üçün taxıl təqdimidir. Kahinin əlində isə lənət gətirən acı su olacaq.
Amasea, e da amo uda ea dialumasa fesega: mu amola ea lobo ganodini falaua iasu ligisimu. Gobele salasu dunu da ofodo amo ganodini da gamoga: i gagabusu ilegesu hano amo ea lobo ganodini gagumu.
যাজক সেই স্ত্রীকে সদাপ্রভুর সামনে উপস্থিত করবে ও তার মাথার চুল খুলে দিয়ে ঐ স্মরণের ভক্ষ্য নৈবেদ্য, অর্থাৎ ঈর্ষান্বিতর, তার হাতে দেবে এবং যাজকের হাতে অভিশাপজনক তেতো জল থাকবে।
যাজক সেই স্ত্রীকে সদাপ্রভুর সামনে দাঁড় করিয়ে তার চুল খুলে দেবে ও তার হাতে স্মারক নৈবেদ্য, অর্থাৎ ঈর্ষাজনিত শস্য-নৈবেদ্য দেবে। সে কিন্তু ওই তিক্ত জল নিজের হাতে ধারণ করবে, যা শাপ বহন করে আনবে।
И свещеникът, като постави жената пред Господа, да открие главата на жената и да тури в ръцете й приноса за спомен, приноса за ревнивост; и свещеникът да има в ръката си горчивата вода, която докарва проклетия.
Ipahiluna sa pari ang babaye sa atubangan ni Yahweh ug iyang tangtangon ang tali sa buhok sa babaye. Ibutang niya sa mga kamot sa babaye ang halad nga trigo sa paghandom, nga mao ang halad nga trigo sa pangabugho. Gunitan sa pari ang pait nga tubig nga magdala ug tunglo.
Ug ang sacerdote magapahamutang sa babaye sa atubangan ni Jehova, ug padunghayon ang buhok sa ulo sa babaye, ug igabutang sa iyang kamot ang halad-nga-kalan-on alang sa handumanan, nga mao ang halad-nga-kalan-on sa pangabugho: ug sa kamot sa sacerdote anaa ang mga tubig nga mapait nga maoy hinungdan sa pagtunglo.
Wansembe atayimika mkaziyo pamaso pa Yehova, amumasule tsitsi lake, ndipo ayike mʼmanja mwake nsembe yozindikiritsa tchimo, nsembe yachakudya ya nsanje, wansembeyo atanyamula madzi owawa omwe amabweretsa temberero.’
Qaima mah nongpata to Angraeng hmaa ah angdoesak ueloe, nongpata ih lu to khuk pae hmoek tih; nongpata nuiah palunghaeng pongah zaehaih panoek hanah sak ih angbawnhaih takaw dip to a ban ah pasumsak tih; qaima mah tangoenghaih kaomsak thaih tui kakhaa to a ban ah sin tih.
Te phoeiah khosoih loh huta te BOEIPA mikhmuh ah pai sak saeh lamtah huta lu te lim pah saeh. Thatlainah khocang dongkah poekkoepnah khocang neh khosoih kut ah aka om tih thae a phoei thil khahing tui te a kut ah pae saeh.
Te phoeiah khosoih loh huta te BOEIPA mikhmuh ah pai sak saeh lamtah huta lu te lim pah saeh. Thatlainah khocang dongkah poekkoepnah khocang neh khosoih kut ah aka om tih thae a phoei thil khahing tui te a kut ah pae saeh.’
Thempu pan hiche numeinu chu Pathen henga ahin kilahsah teng, amanu sam chu alheplhah peh ding chule akhutteni chu hettohsah kilhaina a chu akoipeh ding ahi - hichu inneipu ginmona chu atah alhem ahi hetthei na dinga kibol ahi. Hiche teng Thempu chu numeinu nunglam a ding, athemmo pen pen gaosap chan na ding tuikha umna leikhonlen, chu ahin dop ding ahi.
Vaihma ni napui hah BAWIPA hmalah a kangdue sak vaiteh, a sam a rathap sak han. Yu dipmanae tavai thuengnae kâhruetcuet poe nahanelah thuengnae hah a kut dawk a sin sak han. Hahoi vaihma ni thoebonae tui kakhat e hah a sin han.
祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，
祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，
司祭叫這女人站在上主面前，鬆開她的頭髮，將回憶的素祭品，即為疑忌所獻的素祭品，放在她的掌上，司祭手內拿著給人招致咒罵的苦水，
Pošto je svećenik postavio ženu pred Jahvu, neka joj otkrije glavu a na njezine ruke stavi spomen-prinosnicu, to jest žitnu prinosnicu za ljubomoru, s svećenik neka drži u ruci vodu gorčine i prokletstva.
Potom postaví kněz ženu tu před Hospodinem, a odkryje hlavu její, a dá jí do rukou obět suchou pamětnou, kteráž jest obět veliké horlivosti; v ruce pak kněze bude voda hořká zlořečená.
Potom postaví kněz ženu tu před Hospodinem, a odkryje hlavu její, a dá jí do rukou obět suchou pamětnou, kteráž jest obět veliké horlivosti; v ruce pak kněze bude voda hořká zlořečená.
Så skal Præsten stille Kvinden frem for HERRENs Åsyn, løse hendes Hår og lægge Minde Afgrødeofferet i hendes Hænder; det er et Skinsyge Afgrødeoffer; og Præsten skal have den bitre Vandes Forbandelsesvand i Hånden.
Og Præsten skal stille Kvinden for Herrens Ansigt og blotte Kvindens Hoved og lægge Ihukommelses Madofret paa hendes Hænder, det er et Nidkærheds Madoffer; og Præsten skal have det beske Vand, som gør Forbandelse, i sin Haand.
Saa skal Præsten stille Kvinden frem for HERRENS Aasyn, løse hendes Haar og lægge Minde Afgrødeofferet i hendes Hænder; det er et Skinsyge Afgrødeoffer; og Præsten skal have den bitre Vandes Forbandelsesvand i Haanden.
Bangʼ ka jadolo osekelo dhakono mochungʼ e nyim Jehova Nyasaye, enogony yie wiye eka noket chiwo mifwenyogo adiera e lwete ma en chiwo mar cham mitiekogo chich. Jadolo to notingʼ pi mar muma mifwenyogo adiera e lwete owuon.
Daarna zal de priester de vrouw voor het aangezicht des HEEREN stellen, en zal het hoofd van de vrouw ontbloten, en zal het spijsoffer der gedachtenis op haar handen leggen, hetwelk het spijsoffer der ijveringen is; en in de hand des priesters zal dat bitter water zijn, hetwelk den vloek medebrengt.
Vervolgens moet de priester de vrouw voor het aanschijn van Jahweh plaatsen, haar hoofdhaar losmaken en het spijsoffer ter herinnering in haar handen leggen: het is een spijsoffer van ijverzucht. En terwijl de priester het bittere vloekwater in de hand houdt,
Daarna zal de priester de vrouw voor het aangezicht des HEEREN stellen, en zal het hoofd van de vrouw ontbloten, en zal het spijsoffer der gedachtenis op haar handen leggen, hetwelk het spijsoffer der ijveringen is; en in de hand des priesters zal dat bitter water zijn, hetwelk den vloek medebrengt.
And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. And the priest shall have in his hand the water of bitterness that causes the curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.
And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.
And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.
Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
After, the Priest shall set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,
And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:
And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall set the woman before YHWH, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall set the woman before Yhwh, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
And the priest shall place the woman before the Lord, and uncover the woman's head, and put upon her hands the meat-offering of memorial, it is the meat-offering of jealousy; and in the hand of the priest shall be the bitter waters that bring the curse.
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before YHWH, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The cohen shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The cohen shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before Adonai, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
and the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse:
and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, —and in the hand of the priest, shall be the deadly water that bringeth a curse;
And he will make stand the priest the woman before Yahweh and he will let loose [the] head of the woman and he will put on hands her [the] grain offering of remembrance [is] a grain offering of jealousi it and in [the] hand of the priest they will be [the] waters of bitter [things] which bring a curse.
and to stand: stand [the] priest [obj] [the] woman to/for face: before LORD and to neglect [obj] head [the] woman and to give: put upon palm her [obj] offering [the] memorial offering jealousy he/she/it and in/on/with hand [the] priest to be water [the] bitter [the] to curse
He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which [is] the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.
Kaj la pastro starigos la virinon antaŭ la Eternulo kaj disliberigos la harojn sur la kapo de la virino kaj donos en ŝiajn manojn la farunoferon de la memorigo, tiun farunoferon de ĵaluzo, kaj en la mano de la pastro estos akvo maldolĉa, malbeniga.
Ne nunɔla la na nyɔnu la tsi tsitre ɖe Yehowa ŋkume vɔ la, akaka ɖa ɖe ta na nyɔnu la, atsɔ ŋkuɖodzivɔsa kple nuɖuvɔsa na ŋuʋaʋã ade nyɔnu la ƒe asi me. Ke nunɔla la ŋutɔ alé tsi veve si hea fiƒode vaa ame dzi la ɖe asi.
Ja papin pitää asettaman vaimon Herran eteen, ja paljastaman vaimon pään, ja paneman sen kätten päälle muistouhrin, joka on kiivausuhri, ja papin kädessä pitää oleman ne katkerat kirousvedet.
Ja pappi asettakoon vaimon Herran eteen, päästäköön vaimon tukan hajalle ja asettakoon hänen käsiinsä muistutusuhrin, se on luulevaisuusuhrin, ja papin kädessä olkoon katkera kirovesi.
Le prêtre fera tenir la femme debout devant Yahweh, il dénouera la chevelure de la tête de la femme et lui posera sur les mains l’oblation de souvenir; c’est une oblation de jalousie. Le prêtre aura dans la main les eaux amères qui apportent la malédiction.
Le prêtre placera la femme devant l'Éternel, il détachera les cheveux de la tête de la femme, et il mettra dans ses mains l'offrande de farine commémorative, qui est l'offrande de farine de jalousie. Le prêtre aura dans sa main l'eau amère qui apporte la malédiction.
Et le sacrificateur fera tenir la femme debout devant l’Éternel, et découvrira la tête de la femme et mettra sur les paumes de ses mains le gâteau de mémorial; c’est un gâteau de jalousie; et dans la main du sacrificateur seront les eaux amères qui apportent la malédiction.
Ensuite le Sacrificateur fera tenir debout la femme en la présence de l'Eternel, il découvrira la tête de cette femme, et il mettra sur les paumes des mains de cette femme le gâteau de mémorial, qui est le gâteau de jalousies; et le Sacrificateur tiendra dans sa main les eaux amères, qui apportent la malédiction.
Et lorsque la femme sera debout en la présence du Seigneur, il lui découvrira la tête, et lui posera sur les mains le sacrifice du souvenir, et l’oblation de la jalousie: mais lui-même tiendra les eaux très amères, sur lesquelles il a accumulé les malédictions avec exécration;
Le sacrificateur fera tenir la femme debout devant l’Éternel; il découvrira la tête de la femme, et lui posera sur les mains l’offrande de souvenir, l’offrande de jalousie; le sacrificateur aura dans sa main les eaux amères qui apportent la malédiction.
Le prêtre fera tenir la femme debout devant Yahweh, il dénouera la chevelure de la tête de la femme et lui posera sur les mains l’oblation de souvenir; c’est une oblation de jalousie. Le prêtre aura dans la main les eaux amères qui apportent la malédiction.
Puis le sacrificateur fera tenir la femme debout devant l'Éternel; il découvrira la tête de la femme, et il mettra sur les paumes de ses mains l'oblation de mémorial, c'est-à-dire l'offrande de jalousie; et le sacrificateur aura dans sa main les eaux amères qui portent la malédiction.
Et le Prêtre mettra la femme en la présence de l'Éternel, et découvrira la tête de la femme, et lui placera dans les mains l'offrande commémorative, l'offrande de jalousie; et dans la main du Prêtre restera l'eau des amertumes, qui appelle la malédiction.
Et le prêtre placera la femme devant le Seigneur, il lui découvrira la tête, et lui donnera à tenir le mémorial, le sacrifice de jalousie, et il gardera dans sa main l'eau du reproche et des malédictions.
Plaçant alors la femme en présence du Seigneur, le pontife lui découvrira la tête et lui posera sur les mains l’oblation de ressouvenir, qui est l’oblation de jalousie, tandis qu’il tiendra dans sa propre main les eaux amères de la malédiction.
Der Priester stelle dann das Weib vor den Herrn, bringe des Weibes Haupthaar in Unordnung und lege in ihre Hände das Offenbarungsspeiseopfer, das Eifersuchtsspeiseopfer! Aber in des Priesters Hand soll das fluchbringende Bitterwasser bleiben!
Und der Priester stelle das Weib vor Jehova und entblöße das Haupt des Weibes, und lege auf ihre Hände das Speisopfer des Gedächtnisses; es ist ein Speisopfer der Eifersucht; und das fluchbringende Wasser der Bitterkeit soll in der Hand des Priesters sein.
Und der Priester stelle das Weib vor Jehova und entblöße das Haupt des Weibes, und lege auf ihre Hände das Speisopfer des Gedächtnisses; es ist ein Speisopfer der Eifersucht; und das fluchbringende Wasser der Bitterkeit soll in der Hand des Priesters sein.
Und der Priester stelle das Weib vor Jahwe, löse dem Weibe die Haare und gebe ihr das Offenbarungs-Speisopfer in die Hände - ein Eiferfuchts-Speisopfer ist es; aber das fluchbringende Wasser des bitteren Wehs behalte der Priester in der Hand.
und soll das Weib vor den HERRN stellen und ihr Haupt entblößen und das Rügeopfer, das ein Eiferopfer ist, auf ihre Hand legen. Und der Priestersoll in seiner Hand bitter verflucht Wasser haben;
Und soll das Weib vor den HERRN stellen und ihr Haupt entblößen und das Rügeopfer, das ein Eiferopfer ist, auf ihre Hand legen; und der Priester soll in seiner Hand bitteres verfluchtes Wasser haben
Dann lasse der Priester die Frau vor den HERRN treten, löse ihr das Haupthaar auf und gebe ihr das Offenbarungs-Speisopfer auf die Hände – es ist ein Speisopfer der Eifersucht –; aber das fluchbringende Wasser des bitteren Wehs behalte der Priester in der Hand.
und soll das Weib vor den HERRN stellen und ihr Haar auflösen und das Gedächtnisopfer, das ein Eiferopfer ist, auf ihre Hände legen. Und der Priester soll in seiner Hand das bittere, fluchbringende Wasser haben;
Und der Priester lasse das Weib vor Jehovah stehen und Blöße das Haupt des Weibes, und gebe auf ihre Handflächen das Speiseopfer der Gedenkung. Das Speiseopfer der Eifersuchten ist es; und in der Hand des Priesters seien die bitteren Wasser, die verfluchten.
Mũthĩnjĩri-Ngai aarĩkia kũrũgamia mũtumia ũcio mbere ya Jehova, nĩakamuohora njuĩrĩ yake, acooke amũnengere iruta rĩu rĩa kĩririkano rĩa mũtu nĩ ũndũ wa ũiru arĩnyiite na moko, nake mũthĩnjĩri-Ngai we mwene akorwo anyiitĩte maaĩ macio marũrũ marĩa marehaga kĩrumi.
Και θέλει στήσει ο ιερεύς την γυναίκα ενώπιον του Κυρίου και θέλει αποκαλύψει την κεφαλήν της γυναικός, και θέλει βάλει εις τας χείρας αυτής την προσφοράν της ενθυμήσεως, την προσφοράν της ζηλοτυπίας· εν δε τη χειρί του ιερέως θέλει είσθαι το ύδωρ το πικρόν, το οποίον φέρει την κατάραν·
καὶ στήσει ὁ ἱερεὺς τὴν γυναῖκα ἔναντι κυρίου καὶ ἀποκαλύψει τὴν κεφαλὴν τῆς γυναικὸς καὶ δώσει ἐπὶ τὰς χεῖρας αὐτῆς τὴν θυσίαν τοῦ μνημοσύνου τὴν θυσίαν τῆς ζηλοτυπίας ἐν δὲ τῇ χειρὶ τοῦ ἱερέως ἔσται τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου
પછી યાજક તે સ્ત્રીને યહોવાહ સમક્ષ રજૂ કરે અને તેના વાળ છોડી નંખાવે અને તેના હાથમાં સ્મરણદાયક ખાદ્યાર્પણ એટલે સંશયનું ખાદ્યાપર્ણ આપે. અને યાજકે કડવું શાપકારક પાણી પોતાનાં હાથમાં લે.
Lèfini, l'a fè madanm lan kanpe devan lotèl Seyè a, l'a wete twal ki sou tèt madanm lan, epi l'a mete ofrann farin lan nan de pla men l' yo. Prèt la menm va kenbe nan men l' veso ki gen dlo anmè a, dlo ki bay madichon an.
Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
A e hoonoho ke kahuna i ka wahine imua o Iehova, a e wehe i ka pale o ke poo o ua wahine la, a e waiho i ka mohai hoomanao iloko o kona lima, oia ka mohai no ka lili; a e paa ke kahuna i ka wai awaawa e hoopoino ai ma kona lima iho.
| והעמיד הכהן את האשה לפני יהוה ופרע את ראש האשה ונתן על כפיה את מנחת הזכרון מנחת קנאת הוא וביד הכהן יהיו מי המרים המאררים |
| וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּרֹ֔ון מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃ |
| וְהֶעֱמִיד הַכֹּהֵן אֶֽת־הָאִשָּׁה לִפְנֵי יְהֹוָה וּפָרַע אֶת־רֹאשׁ הָֽאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָֽרְרִֽים׃ |
| והעמיד הכהן את האשה לפני יהוה ופרע את ראש האשה ונתן על כפיה את מנחת הזכרון מנחת קנאת הוא וביד הכהן יהיו מי המרים המאררים׃ |
| וְהֶעֱמִיד הַכֹּהֵן אֶֽת־הָאִשָּׁה לִפְנֵי יְהוָה וּפָרַע אֶת־רֹאשׁ הָֽאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָֽרֲרִֽים׃ |
| וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃ |
तब याजक उस स्त्री को यहोवा के सामने खड़ा करके उसके सिर के बाल बिखराए, और स्मरण दिलानेवाले अन्नबलि को जो जलनवाला है उसके हाथों पर धर दे। और अपने हाथ में याजक कड़वा जल लिये रहे जो श्राप लगाने का कारण होगा।
फिर पुरोहित उस स्त्री को याहवेह के सामने खड़ा करेगा तथा उस स्त्री के बाल खोल देने की आज्ञा देगा. इसके बाद वह स्मरण की अन्नबलि उसके हाथों में दे देगा, जो वास्तव में संदेह की बलि है. पुरोहित के हाथों में इस समय वह कड़वाहट का जल होगा, जो शाप लगने का कारण होता है.
És állassa a pap az asszonyt az Úr elé és fejét meztelenítse meg az asszonynak, és tegye annak kezére az emlékeztető ételáldozatot, féltékenységi ételáldozat az; és a papnak kezében legyen átokhozó keserű víz.
És állítsa a pap az asszonyt az Örökkévaló színe elé, meztelenítse meg az asszony fejét, tegye tenyereire az emlékeztetés ételáldozatát, féltékenység ételáldozata az; a pap kezében pedig legyen a keserűség átokhozó vize.
Dịka nwanyị ahụ guzo nʼihu Onyenwe anyị, onye nchụaja ahụ ga-atọsa agịrị isi ya, tinye onyinye mkpụrụ ọka ncheta ahụ, nke bụ onyinye mkpụrụ ọka ekworo ahụ nʼọbụaka nwanyị a. Onye nchụaja nʼonwe ya ga-eguzo nʼihu nwanyị a jide ite mmiri ilu ahụ na-eweta ọbụbụ ọnụ.
Masapul nga ikabil ti padi ti babai iti sangoanan ni Yahweh. Masapul nga ikkaten ti babai ti abbong ti ulona ken ti punggos ti buokna. Masapul nga ikabil ti padi ti daton a bukbukel iti ima ti babai a kas pagilasinan. Daton a bukbukel daytoy ti panagimon. Masapul nga iggaman ti padi ti napait a danum nga adda tapokna a mabalin a makaited iti lunod kenkuana.
Kemudian ia harus menguraikan rambut wanita itu, dan menaruh tepung persembahan kecurigaan ke dalam tangannya, sedangkan imam sendiri memegang air pahit yang mendatangkan kutuk.
Apabila imam sudah menghadapkan perempuan itu kepada TUHAN, haruslah ia menguraikan rambut perempuan itu, lalu meletakkan korban peringatan, yakni korban sajian cemburuan, ke atas telapak tangan perempuan itu, sedang di tangan imam haruslah ada air pahit yang mendatangkan kutuk.
E facendo star quella donna in piè davanti al Signore, scoprale il sacerdote la testa, e mettale in su le palme delle mani l'offerta della rammemorazione, [che] è l'offerta delle gelosie; e abbia il Sacerdote in mano quell'acqua amara che reca maledizione.
Il sacerdote farà quindi stare la donna davanti al Signore, le scoprirà il capo e porrà nelle mani di lei l'oblazione commemorativa, che è l'oblazione di gelosia, mentre il sacerdote avrà in mano l'acqua amara che porta maledizione.
Il sacerdote farà quindi stare la donna in piè davanti all’Eterno, le scoprirà il capo e porrà in mano di lei l’oblazione commemorativa, ch’è l’oblazione di gelosia; e il sacerdote avrà in mano l’acqua amara che arreca maledizione
其婦人をヱホバの前に立せ婦人にその頭を露さしめて記念の禮物すなはち猜疑の禮物をその手に持すべし而して祭司は詛を來らするとこるの苦き水を手に執り
その女を主の前に立たせ、女にその髪の毛をほどかせ、覚えの供え物すなわち、疑いの供え物を、その手に持たせなければならない。そして祭司は、のろいの苦い水を手に取り、
Hagi pristi ne'mo'a ana ara Ra Anumzamo'na navuga azeri otineno, hanigeno azokara vasane netreno, antahi antahi hu'mofo witi ofa azampi erinenteno, nazinkere'ma hu ofa witi pristi ne'mo'a akake ti tusi hunte tina azampina erigahie.
ಯಾಜಕನು ಆ ಸ್ತ್ರೀಯನ್ನು ಯೆಹೋವ ದೇವರ ಸಮ್ಮುಖದಲ್ಲಿ ನಿಲ್ಲಿಸಿ, ಆಕೆಯ ತಲೆಯ ಮೇಲಿರುವ ಮುಸುಕನ್ನು ತೆಗೆದು, ಅವಳ ಕೈಗಳಲ್ಲಿ ಸಂಶಯ ಸೂಚಿಸುವ ಕಾಣಿಕೆಯಾದ ನೈವೇದ್ಯದ ಹಿಟ್ಟನ್ನು ಇಡಬೇಕು. ಯಾಜಕನ ಕೈಯಲ್ಲಿ ಶಾಪತರುವ ಕಹಿಯಾದ ನೀರು ಇರಬೇಕು.
ಯಾಜಕನು ಆ ಸ್ತ್ರೀಯನ್ನು ಯೆಹೋವನ ಸಮ್ಮುಖದಲ್ಲಿ ನಿಲ್ಲಿಸಿ, ಅವಳ ತಲೆಯ ಮೇಲಿರುವ ಮುಸುಕನ್ನು ತೆಗೆದು, ಕೂದಲನ್ನು ಕೆದರಿಸಿ ವ್ಯಭಿಚಾರದ ಸಂಶಯವನ್ನು ಸೂಚಿಸುವ ಆ ನೈವೇದ್ಯದ ಹಿಟ್ಟನ್ನು ಅವಳ ಕೈಯಲ್ಲಿ ಇಟ್ಟು, ಶಾಪವನ್ನುಂಟುಮಾಡುವ ವಿಷಕರವಾದ ಆ ನೀರನ್ನು ಯಾಜಕನು ತನ್ನ ಕೈಯಲ್ಲಿ ಹಿಡಿದುಕೊಳ್ಳಬೇಕು.
여인을 여호와 앞에 세우고 그 머리를 풀게 하고 생각하게 하는 소제물 곧 의심의 소제물을 그 두 손에 두고 제사장은 저주가 되게 할 쓴 물을 자기 손에 들고
여인을 여호와 앞에 세우고 그 머리를 풀게 하고 생각하게 하는 소제물 곧 의심의 소제물을 그 두 손에 두고 제사장은 저주가 되게 할 쓴 물을 자기 손에 들고
Na el fah tulalik aunsifen mutan sac, ac filiya mwe kisa flao in paol. Mwet tol sac fah sifacna sruokya pol se ma kof mwen sac oan loac, ma in oru sie selnga.
| کاهینەکە ژنەکە لەبەردەم یەزدان ڕادەگرێت و سەری ڕووت دەکاتەوە، پێشکەشکراوی دانەوێڵەی یادەوەرییەکە کە پێشکەشکراوی دانەوێڵەی دڵپیسییە دەکاتە ناو دەستی ژنەکە و ئاوە تاڵەکەی نەفرەتیش لە دەستی کاهینەکە دەبێت. |
Cumque steterit mulier in conspectu Domini, discooperiet caput ejus, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
Cumque steterit mulier in conspectu Domini, discooperiet caput eius, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
Cumque steterit mulier in conspectu Domini, discooperiet caput eius, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
Cumque steterit mulier in conspectu Domini, discooperiet caput ejus, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
cumque steterit mulier in conspectu Domini discoperiet caput eius et ponet super manus illius sacrificium recordationis et oblationem zelotypiae ipse autem tenebit aquas amarissimas in quibus cum execratione maledicta congessit
Cumque steterit mulier in conspectu Domini, discooperiet caput eius, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiae: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
Tad priesterim to sievu būs nostādīt Tā Kunga priekšā un atsegt tās sievas galvu un to piemiņas upuri likt viņas rokās, tas ir viens kaislības upuris; un tas rūgtais lāsta ūdens lai ir priestera rokā.
Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
Kabona bw’anaamalanga okuyimiriza omukazi oyo mu maaso ga Mukama Katonda, anaamusumululanga enviiri ze n’azita ne zikka, n’amukwasa ekiweebwayo eky’okujjukiza eky’emmere y’empeke ekiweereddwayo olw’obuggya, ye kabona ng’akutte amazzi agakaawa agaleeta ekikolimo.
ary ravehivavy dia hampitoeran’ ny mpisorona eo anatrehan’ i Jehovah, ka harakarakany ny volondohan-dravehivavy, ary hataony eo an-tànany ny fanati-pahatsiarovana, dia ny fanatitra noho ny ahiahy; ary ho eo an-tànan’ ny mpisorona ny ranom-pangidiana izay mitondra ozona;
Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
പുരോഹിതൻ സ്ത്രീയെ യഹോവയുടെ സന്നിധിയിൽ നിർത്തി അവളുടെ തലമുടി അഴിച്ച് അപരാധസ്മാരകത്തിന്റെ ഭോജനയാഗം അവളുടെ കയ്യിൽ വെക്കണം; പുരോഹിതന്റെ കയ്യിൽ ശാപകരമായ കയ്പുവെള്ളവും ഉണ്ടായിരിക്കണം.
പുരോഹിതൻ സ്ത്രീയെ യഹോവയുടെ സന്നിധിയിൽ നിൎത്തി അവളുടെ തലമുടി അഴിച്ചു അപരാധജ്ഞാപകത്തിന്റെ ഭോജനയാഗം അവളുടെ കയ്യിൽ വെക്കേണം; പുരോഹിതന്റെ കയ്യിൽ ശാപകരമായ കൈപ്പുവെള്ളവും ഉണ്ടായിരിക്കേണം.
പുരോഹിതൻ സ്ത്രീയെ യഹോവയുടെ സന്നിധിയിൽ നിർത്തി, അദ്ദേഹം അവളുടെ തല അനാവരണം ചെയ്ത്, അനുസ്മരണയാഗം, സംശയത്തിന്റെ ഭോജനയാഗംതന്നെ, അവളുടെ കൈകളിൽ വെക്കണം. ശാപകരമായ കയ്പുവെള്ളം പുരോഹിതൻതന്നെ അദ്ദേഹത്തിന്റെ കൈകളിൽ വഹിക്കണം.
याजकाने त्या स्त्रीला परमेश्वरासमोर उभे रहावयास सांगावे. मग त्याने तिच्या डोक्याचे केस सोडावे, आणि द्वेषामुळे अर्पण करण्यासाठी आणिलेले जवाचे पीठ तिच्या हातावर ठेवावे. त्याचवेळी याजकाने शाप आणणारे जे कडू पाणी आपल्या हातात घ्यावे;
ထိုနောက်သူသည်အမျိုးသမီးဆံပင်ကို ဖြေ၍ ပူဇော်သကာမုန့်ညက်ကိုသူ့လက်ထဲ သို့ထည့်ရမည်။ ယဇ်ပုရောဟိတ်သည်ကျိန်စာ သင့်စေသော ရေခါးပါရှိသည့်အိုးကိုလက် ထဲတွင်ကိုင်ထားရမည်။-
ထိုမိန်းမကို ထာဝရဘုရားရှေ့တော်မှာထားပြီး လျှင်၊ ခေါင်း၌ အချည်းစည်းရှိစေ၍၊ မယားကိုမယုံခြင်း၊ ပူဇော်သက္ကာတည်းဟူသော သတိပေးရာ ပူဇော်သက္ကာကို မိန်းမလက်၌ ထည့်ရမည်။ ကျိန်ခြင်းဘေးကိုဖြစ်စေသော ရေခါးကို၊ ယဇ်ပုရောဟိတ်ကိုယ်တိုင်ကိုင်ရမည်။
ထိုမိန်းမ ကို ထာဝရဘုရား ရှေ့ တော်မှာထား ပြီးလျှင် ၊ ခေါင်း ၌ အချည်းစည်း ရှိစေ၍၊ မယားကိုမ ယုံခြင်းပူဇော်သက္ကာ တည်းဟူသော သတိပေး ရာပူဇော်သက္ကာကို မိန်းမ လက် ၌ ထည့် ရမည်။ ကျိန် ခြင်းဘေးကိုဖြစ်စေသော ရေ ခါး ကို၊ ယဇ်ပုရောဟိတ် ကိုယ်တိုင်ကိုင် ရမည်။
Na ka whakaturia e te tohunga te wahine ki te aroaro o Ihowa, a ka tuku i nga makawe o te wahine kia mahora noa, ka hoatu ai i te whakahere whakamahara ki ona ringa, ara i te whakahere totokore mo te hae: hei te ringa ia o te tohunga te wai kawa e tau ai te kanga:
Ngemva kokuba umphristi eseke wamisa owesifazane phambi kukaThixo kumele atshombulule inwele zakhe abesefaka ezandleni zakhe umnikelo wokukhumbuza, umnikelo wobukhwele wamabele, umphristi yena uzabe ephethe amanzi ababayo aletha isithuko.
Umpristi uzamisa owesifazana phambi kweNkosi, embule ikhanda lowesifazana, abeke ezandleni zakhe umnikelo wokudla wokukhumbuza, ongumnikelo wokudla wobukhwele. Lesandleni sompristi kuzakuba lamanzi ababayo aletha isiqalekiso.
पुजारीले त्यो महिलालाई परमप्रभुको सामु खडा गर्नेछ र त्यसले त्यो महिलाका कपाल फुलाइदिनेछ । त्यसले त्यो सम्झनाको अन्नबलिलाई त्यसको हातमा राख्नेछ, जुन सन्देहको अन्नबलि हो ।
Og når presten har stilt kvinnen frem for Herrens åsyn, skal han løse hennes hår og legge ihukommelses-matofferet i hennes hender - et skinnsyke-matoffer er det - og i sin hånd skal presten ha bitterhetens vann, som volder forbannelse.
og når han hev leidt kona fram for Herrens åsyn, skal han løysa upp håret hennar og gjeva henne minningsofferet i henderne - eit åbryskapsoffer skal det vera - og i si hand skal han halda det vonde vatnet som valdar våde.
ତହୁଁ ଯାଜକ ସେହି ସ୍ତ୍ରୀକୁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ଉପସ୍ଥିତ କରିବ ଓ ସେହି ସ୍ତ୍ରୀର ମସ୍ତକର କେଶ ମୁକୁଳା କରି ସେହି ସ୍ମରଣାର୍ଥକ ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ, ଅର୍ଥାତ୍ ଈର୍ଷାର ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ତାହାର ହସ୍ତରେ ଦେବ; ପୁଣି, ଯାଜକ ଆପଣା ହସ୍ତରେ ଅଭିଶାପଜନକ ତିକ୍ତ ଜଳ ରଖିବ।
Lubichis erga dubartii sana fuula Waaqayyoo dura dhaabee booddee rifeensa mataa ishee hiikee kennaa yaadannoo jechuunis kennaa midhaanii kan hinaaffaaf dhiʼeeffamu sana harka ishee keessa kaaʼa; bishaan hadhaaʼaa abaarsa fidu sanas harka ofiitti qabata.
ਫੇਰ ਜਾਜਕ ਉਸ ਇਸਤਰੀ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਖੜ੍ਹੀ ਕਰੇ ਅਤੇ ਉਸ ਦੇ ਸਿਰ ਦੇ ਵਾਲ਼ ਖੁੱਲ੍ਹੇ ਰਹਿਣ ਦੇਵੇ ਅਤੇ ਉਸ ਦੇ ਹੱਥਾਂ ਉੱਤੇ ਯਾਦਗਾਰੀ ਦੀ ਭੇਟ ਰੱਖੇ ਜਿਹੜੀ ਜਲਣ ਦੀ ਭੇਟ ਵੀ ਹੈ, ਅਤੇ ਜਾਜਕ ਦੇ ਹੱਥ ਵਿੱਚ ਕੁੱੜਤਣ ਦਾ ਜਲ ਹੋਵੇ ਜਿਹੜਾ ਸਰਾਪ ਲਿਆਉਂਦਾ ਹੈ।
| و کاهن زن رابه حضور خداوند برپا داشته، موی سر او را بازکند و هدیه یادگار را که هدیه غیرت باشد بردست آن زن بگذارد، و آب تلخ لعنت بر دست کاهن باشد. |
| سپس زن را در حضور خداوند بر پا داشته، موی بافتهٔ سر او را باز کند و هدیهٔ بدگمانی را در دستهایش بگذارد تا معلوم شود که آیا بدگمانی شوهرش بجاست یا نه. کاهن در حالی که کوزهٔ آب تلخ لعنت را در دست دارد جلوی زن بایستد. |
Potem postawi kapłan niewiastę przed Panem, i odkryje głowę niewiasty, a da w ręce jej ofiarę śniedną pamiętną; ofiara to śniedna podejrzenia; a kapłan będzie miał w ręce wodę gorzką przeklęstwa.
Potem kapłan postawi kobietę przed PANEM, odkryje jej głowę i położy na jej rękach ofiarę pamięci, czyli ofiarę podejrzenia. Kapłan zaś będzie miał w ręku wodę gorzką, niosącą przekleństwa.
E fará o sacerdote estar em pé à mulher diante do SENHOR, e descobrirá a cabeça da mulher, e porá sobre suas mãos a oferta da recordação, que é a oferta de ciúme; e o sacerdote terá na mão as águas amargas que trazem maldição.
Então o sacerdote apresentará a mulher perante o Senhor, e descobrirá a cabeça da mulher; e a offerta memorativa de manjares, que é a offerta de manjares dos ciumes, porá sobre as suas mãos, e a agua amarga, que traz comsigo a maldição, estará na mão do sacerdote.
Então o sacerdote apresentará a mulher perante o Senhor, e descobrirá a cabeça da mulher; e a oferta memorativa de manjares, que é a oferta de manjares dos ciúmes, porá sobre as suas mãos, e a água amarga, que traz consigo a maldição, estará na mão do sacerdote.
O sacerdote colocará a mulher diante de Iavé, e deixará os cabelos da cabeça da mulher soltos, e colocará em suas mãos a oferta de refeição do memorial, que é a oferta de refeição do ciúme. O sacerdote terá em sua mão a água da amargura que traz uma maldição.
Преотул сэ пунэ пе фемее сэ стя ын пичоаре ынаинтя Домнулуй, сэ дескопере капул фемеий ши сэ-й пунэ ын мынь дарул де мынкаре адус пентру дескоперире, дарул де мынкаре адус пентру ӂелозие; преотул сэ айбэ ын мынэ апеле амаре адукэтоаре де блестем.
и поставит священник жену пред лице Господне, и обнажит голову жены, и даст ей в руки приношение воспоминания, - это приношение ревнования, в руке же у священника будет горькая вода, наводящая проклятие.
И поставивши свештеник жену пред Господом нека јој открије главу и метне јој на руке дар за спомен који је дар за сумњу љубавну; а свештеник нека држи у руци својој горку воду, која носи проклетство.
I postavivši sveštenik ženu pred Gospodom neka joj otkrije glavu i metne joj na ruke dar za spomen koji je dar za sumnju ljubavnu; a sveštenik neka drži u ruci svojoj gorku vodu, koja nosi prokletstvo.
Shure kwokunge muprista amisa mukadzi uyu pamberi paJehovha, achasunungura vhudzi rake agoisa mumaoko ake chipiriso chokuyeuchidza, chipiriso chezviyo cheshanje, muprista pachake akabata mvura inovava inouyisa chituko.
и да поставит жрец жену пред Господем, и да открыет главу жене, и да даст в руце ея жертву памяти, жертву ревнования: в руце же жерца да будет вода обличения клятвенная сия.
Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
oo markaas waa in wadaadku naagta keenaa Rabbiga hortiisa, oo naagta timaheeduna ha furfurnaadaan, oo qurbaankii xusuuseedna gacmaheeda ha ku rido, kaasoo ah qurbaankii masayrka. Wadaadkuna gacanta ha ku haysto biyaha qadhaadhka ah oo habaarka kiciyo.
Y hará el sacerdote estar en pie a la mujer delante del SEÑOR, y descubrirá la cabeza de la mujer, y pondrá sobre sus manos el presente de la recordación, que es el presente de celos; y el sacerdote tendrá en la mano las aguas amargas que acarrean maldición.
Una vez que el sacerdote haya hecho que la mujer se ponga de pie ante el Señor, le soltará el pelo y le hará sostener la ofrenda de grano recordatoria, la ofrenda de grano que se usa en casos de celos. El sacerdote sostendrá el agua amarga que maldice.
El sacerdote pondrá a la mujer delante de Yahvé, y dejará suelto el cabello de la cabeza de la mujer, y pondrá en sus manos la ofrenda de comida conmemorativa, que es la ofrenda de celos. El sacerdote tendrá en su mano el agua de la amargura que trae la maldición.
El sacerdote hará que la mujer se mantenga en pie delante de Yavé. Soltará el cabello de la mujer y pondrá en sus manos la ofrenda vegetal recordatoria, que es la ofrenda vegetal de celos, mientras en la mano del sacerdote estará el agua amarga que trae maldición.
Y hará el sacerdote estar en pie a la mujer delante de Jehová, y descubrirá la cabeza de la mujer, y pondrá sobre sus manos el presente de la recordación, que es el presente de celos, y el sacerdote tendrá en la mano las aguas amargas malditas;
Y hará el sacerdote estar en pie á la mujer delante de Jehová, y descubrirá la cabeza de la mujer, y pondrá sobre sus manos el presente de la recordación, que es el presente de celos: y el sacerdote tendrá en la mano las aguas amargas que acarrean maldición.
Hará que la mujer se presente ante el Señor con su cabello suelto, y pondrá en sus manos la ofrenda de la comida, la ofrenda de celos; y el sacerdote tomará en su mano el agua amarga que acarrea la maldición;
El sacerdote, después de mandar que la mujer se ponga de pie delante de Yahvé, soltará la cabellera de la mujer, y pondrá en sus manos la ofrenda de recuerdo, que es la ofrenda de los celos, teniendo él en su mano el agua amarga que acarrea maldición.
Kisha kuhani atamweka huyo mwanamke mbele za BWANA na atazifungua nywele kichwani kwa huyo mwanamke. Atamwekea mikononi mwake hiyo sadaka ya unga kwa ajili ya ukumbusho, ambayo ni sadaka ya unga kwa ajili ya wivu.
Baada ya kuhani kumsimamisha huyo mwanamke mbele za Bwana, atazifungua nywele za huyo mwanamke na kuweka sadaka ya ukumbusho mikononi mwake, ile sadaka ya nafaka kwa ajili ya wivu, huku kuhani mwenyewe akishikilia yale maji machungu yaletayo laana.
Och prästen skall ställa kvinnan fram inför HERRENS ansikte och lösa upp kvinnans hår och lägga på hennes händer åminnelseoffret, det är misstankeoffret; men prästen själv skall hålla i sin hand det förbannelsebringande olycksvattnet.
Och skall ställa qvinnona inför Herran, och blotta hennes hufvud, och lägga röjelseoffret, det ett misstankaoffer är, på hennes hand; och Presten skall hafva i sine hand bittert förbannadt vatten.
Och prästen skall ställa kvinnan fram inför HERRENS ansikte och lösa upp kvinnans hår och lägga på hennes händer åminnelseoffret, det är misstankeoffret; men prästen själv skall hålla i sin hand det förbannelsebringande olycksvattnet.
At pahaharapin ng saserdote ang babae sa Panginoon, at ipalulugay ang buhok ng babae, at ilalagay ang handog na harina na alaala sa kaniyang mga kamay, na handog na harina tungkol sa paninibugho: at tatangnan ng saserdote sa kamay ang mapapait na tubig na nagbubugso ng sumpa:
Dapat iharap ng pari ang babae kay Yahweh. Dapat alisin ng babae ang takip ng kaniyang ulo at alisin ang tali ng kaniyang buhok. Dapat ilagay ng pari sa kaniyang mga kamay ang handog na butil bilang isang pahiwatig. Ito ang handog na butil ng pagseselos. Dapat hawakan ng pari sa kaniyang kamay ang mapait na tubig na may alikabok na magdadala ng isang sumpa sa kaniya.
பெண்ணைக் யெகோவாவுடைய சந்நிதியில் நிறுத்தி, அவளுடைய முக்காட்டை நீக்கி, எரிச்சலின் காணிக்கையாகிய நினைப்பூட்டுதலின் காணிக்கையை அவளுடைய உள்ளங்கையிலே வைக்கவேண்டும்; சாபகாரணமான கசப்பான தண்ணீர் ஆசாரியன் கையில் இருக்கவேண்டும்.
ஆசாரியன் அப்பெண்ணை யெகோவா முன்பாக நிறுத்திய பின், அவளுடைய தலைமயிரை விரித்துவிடவேண்டும். சாபத்தைக் கொண்டுவரும் கசப்புத் தண்ணீரை ஆசாரியன் தன் கையில் வைத்துக்கொண்டிருக்கையில், எரிச்சலுக்கான தானிய காணிக்கையான நினைவூட்டும் காணிக்கையை அவளுடைய கைகளில் வைக்கவேண்டும்.
తరువాత యాజకుడు యెహోవా సమక్షంలో ఆ స్త్రీని నిలబెట్టాలి. ఆ స్త్రీ తలపై ముసుగుని తీసి ఆమె జుట్టు జడలు విప్పాలి. రోషం కారణంగా చేసిన నైవేద్యాన్ని అంటే పాపానికి సూచనగా ఉన్న నైవేద్యాన్ని యాజకుడు ఆమె చేతుల్లో ఉంచాలి. ఇది రోషం కారణంగా చేసిన నైవేద్యం. ఆ సమయంలో శాపాన్ని కలిగించే చేదు నీళ్ళు యాజకుడి చేతిలో ఉండాలి.
Pea ʻe tuku ʻe he taulaʻeiki ʻae fefine ʻi he ʻao ʻo Sihova, pea ʻe tatala ʻae ʻulu ʻoe fefine, pea ʻe tuku ʻae feilaulau ʻoe fakamanatu ki hono nima, ʻaia ko e feilaulau ʻoe fuaʻa: pea ʻe ʻi he nima ʻoe taulaʻeiki ʻae vai kona, ʻaia ʻoku tupu ai ʻae malaʻia:
Kadını RAB'bin önünde durdurduktan sonra onun saçını açacak, anımsatma sunusu, yani kıskançlık sunusunu eline verecek. Kendisi de lanet getiren acı suyu elinde tutacak.
Ɔbɛsan ne ti a wakyekyere no na ɔde ninkunu afɔrebɔde no agu ne nsam de ahwɛ sɛ ɔbarima no nsusuwii no yɛ nokware ampa ara anaasɛ ɛnyɛ nokware. Ɔsɔfo no begyina nʼanim a okura nsu nwenweenwen a ɛde mmusu ba no.
Ɔbɛsane ne ti a wakyekyere no na ɔde ninkunu afɔrebɔdeɛ no agu ne nsam de ahwɛ sɛ ɔbarima no nsusuiɛ no yɛ nokorɛ ampa ara anaasɛ ɛnyɛ nokorɛ. Ɔsɔfoɔ no bɛgyina nʼanim a ɔkura nsuo nwononwono a ɛde mmusuo ba no.
І поставить священик ту жінку перед лицем Господнім, і відкриє го́лову тієї жінки, і дасть на руки її хлібну жертву прига́дувальну, — це хлібна жертва ре́внощів. А в руці священика буде гірка вода, що наводить прокля́ття.
फिर काहिन उस 'औरत को ख़ुदावन्द के सामने खड़ी करके उसके सिर के बाल खुलवा दे, और यादगारी की नज़्र की क़ुर्बानी को जो ग़ैरत की नज़्र की क़ुर्बानी है उसके हाथों पर धरे, और काहिन अपने हाथ में उस कड़वे पानी को ले जो ला'नत को लाता है।
| كاھىن ئۇ خوتۇننى پەرۋەردىگارنىڭ ھۇزۇرىدا تۇرغۇزۇپ، بېشىنى ئېچىپ، ئەسلەتمە ئاشلىق ھەدىيەسى، يەنى كۈنداشلىق ھەدىيەسىنى ئۇنىڭ قولىغا تۇتقۇزسۇن، ئاندىن كاھىن قولىغا قارغىش كەلتۈرگۈچى ئەلەم سۈيىنى ئالسۇن. |
Каһин у хотунни Пәрвәрдигарниң һозурида турғузуп, бешини ечип, әсләтмә ашлиқ һәдийәси, йәни күндашлиқ һәдийәсини униң қолиға тутқузсун, андин каһин қолиға қарғиш кәлтүргүчи әләм сүйини алсун.
Kahin u xotunni Perwerdigarning huzurida turghuzup, béshini échip, esletme ashliq hediyesi, yeni kündashliq hediyesini uning qoligha tutquzsun, andin kahin qoligha qarghish keltürgüchi elem süyini alsun.
Kaⱨin u hotunni Pǝrwǝrdigarning ⱨuzurida turƣuzup, bexini eqip, ǝslǝtmǝ axliⱪ ⱨǝdiyǝsi, yǝni kündaxliⱪ ⱨǝdiyǝsini uning ⱪoliƣa tutⱪuzsun, andin kaⱨin ⱪoliƣa ⱪarƣix kǝltürgüqi ǝlǝm süyini alsun.
Đoạn, thầy tế lễ phải biểu người nữ đứng trước mặt Đức Giê-hô-va, lột trần đầu nàng, để của lễ kỷ niệm trên lòng bàn tay nàng, nghĩa là của lễ chay về sự ghen tương; và thầy tế lễ phải có nước đắng giáng rủa sả trong tay mình.
Ðoạn, thầy tế lễ phải biểu người nữ đứng trước mặt Ðức Giê-hô-va, lột trần đầu nàng, để của lễ kỷ niệm trên lòng bàn tay nàng, nghĩa là của lễ chay về sự ghen tương; và thầy tế lễ phải có nước đắng giáng rủa sả trong tay mình.
Thầy tế lễ sẽ bảo người đứng trước mặt Chúa Hằng Hữu, lột trần đầu người, đặt lễ vật hồi tưởng vào tay; còn tay thầy tế lễ cầm bình nước đắng nguyền rủa.
Lẹ́yìn èyí, àlùfáà yóò mú obìnrin náà dúró níwájú Olúwa yóò sì tú irun orí obìnrin náà lé e lọ́wọ́, èyí ni ẹbọ ohun jíjẹ ti owú, àlùfáà fúnra rẹ̀ yóò sì gbé omi kíkorò tí ń mú ègún lọ́wọ́.
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