Matthew 9:17
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
कोणी नवा द्राक्षरस जुना कापडाघाई बनाडेल थैलीमा ठेवतस नही; ठेवा तर थैली फाटीन द्राक्षरस सांडाई जाई अनी थैलीना नाश व्हस; म्हणीसन नवा द्राक्षरस नवा थैलीमा ठेवतस म्हणजे त्या दोन्ही नीट राहतस.
Dhe as nuk shtihet vera e re në kacekë të vjetër; përndryshe kacekët shpohen, vera derdhet dhe kacekët humbin; por shtihet vera e re në kacekë të rinj, kështu që ruhen të dy”.
Nanere anti nwasa ita nmyin narau lisu ikuse ba, iwa su nani, lisue ba wutu, nmyen naraue gutun, lisuwe ba malu kitii, bara nani ibati nmyen narau mipese lisu lipese vat mine baso.”
| وَلَا يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاقٍ عَتِيقَةٍ، لِئَلَّا تَنْشَقَّ ٱلزِّقَاقُ، فَٱلْخَمْرُ تَنْصَبُّ وَٱلزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاقٍ جَدِيدَةٍ فَتُحْفَظُ جَمِيعًا». |
| وَلاَ يَضَعُ النَّاسُ الْخَمْرَ الْجَدِيدَةَ فِي قِرَبٍ عَتِيقَةٍ؛ وَإِلاَّ، فَإِنَّ الْقِرَبَ تَنْفَجِرُ، فَتُرَاقُ الْخَمْرُ وَتَتْلَفُ الْقِرَبُ. وَلَكِنَّهُمْ يَضَعُونَ الْخَمْرَ الْجَدِيدَةَ فِي قِرَبٍ جَدِيدَةٍ، فَتُحْفَظُ الْخَمْرُ وَالْقِرَبُ مَعاً!» |
| ܘܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܒܠܝܬܐ ܕܠܐ ܡܨܛܪܝܢ ܙܩܐ ܘܚܡܪܐ ܡܬܐܫܕ ܘܙܩܐ ܐܒܕܢ ܐܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܚܕܬܬܐ ܘܬܪܝܗܘܢ ܡܬܢܛܪܝܢ |
Ոչ էլ նոր գինին հին տիկերի մէջ են դնում. ապա թէ ոչ տիկերը կը պատռուեն. ե՛ւ գինին դուրս կը թափուի, ե՛ւ տիկերը կը փչանան. այլ նոր գինին նոր տիկերի մէջ են լցնում, եւ երկուսն էլ պահւում են»:
Ո՛չ ալ նոր գինին կը դնեն հին տիկերու մէջ. այլապէս՝ տիկերը կը պատռին, ե՛ւ գինին կը թափի, ե՛ւ տիկերը կը կորսուին: Հապա նոր գինին կը դնեն նո՛ր տիկերու մէջ, ու երկուքն ալ կը պահուին»:
এনেদৰে কোনো মানুহে নতুন দ্ৰাক্ষাৰসচামৰাৰ পুৰণি মোটতনথয়; যদি থয়, মোটবোৰ ফাটি গৈ সেই দ্রাক্ষাৰস পৰি যায় আৰু মোটবোৰো নষ্ট হয়। বৰং মানুহে নতুন দ্ৰাক্ষাৰস নতুন মোটতহে থয়, আৰু তেতিয়াহে দুয়ো সুৰক্ষিত থাকে।”
Eləcə də təzə şərabı köhnə tuluqlara doldurmazlar. Yoxsa tuluqlar partlayar, şərab tökülər, tuluqlar da zay olar. Təzə şərab təzə tuluqlara doldurular; onda hər ikisi qorunar».
Kaka nubo kiyo mwem bituituinbo fwir mor bantilando car. No ci mani nyori, bantilando atin wurom ri mwem bo tuituinbo atin curi la bantillando wurom. nyori ciki yo bwem bi tuituinbo fwir ko mor bantilando fir ri naci lere kange ce.
अने नवला अंगुर नो रोह, जुन्ला चामड़ा ना कवड़्या मे कोय नी भरे, नीता अंगुर नो रोह चामड़ा ना कवड़्या ने फाड़ देहे। अने आसम करीन अंगुर नो रोह वय जहे अने चामड़ा नो कवड़्यो बी बगड़ी जहे। करीन नवला अंगुर नो रोह नवला चामड़ा ना कवड़्या मे भरे। अने तीहया बेम बचला रेहे।
Eta eztute eçarten mahatsarno berria çahagui çarretan: ezpere lehertzen dirade çahaguiac, eta mahatsarnoa issurten, eta çahaguiac galtzen: baina mahatsarno berria çahagui berrietan eçarten duté, eta biac beguiratzen dirade.
Amola dunu ilia da waini gaheabolo amo ohe gadofo gaga hea ganodini hame sala. Agoane hamoi galea, waini gadofo da fudugala: le, wadela: idafa ba: mu. Waini amola da sogadigili, fisi dagoi ba: mu. Be waini gaheabolo da waini gadofo gaheabolo ganodini salimu da defea. Amasea, waini amola gadofo da noga: le dialumu.”
আর লোকে পুরাতন চামড়ার থলিতে নতুন আঙুরের রস রাখে না; রাখলে চামড়ার থলিগুলি ফেটে যায়, তাতে দ্রাক্ষারস পড়ে যায়, চামড়ার থলিগুলিও নষ্ট হয়; না, কিন্তু লোকে নূতন চামড়ার থলিতে টাটকা দ্রাক্ষারস রাখে, তাতে উভয়েরই রক্ষা হয়।
আবার পুরোনো চামড়ার সুরাধারে কেউই টাটকা আঙুরের রস ঢালে না। যদি ঢালে, তাহলে চামড়ার সুরাধার ফেটে যাবে, আঙুরের রস গড়িয়ে পড়বে এবং সুরাধারটিও নষ্ট হবে। না, তারা নতুন আঙুরের রস নতুন সুরাধারেই রাখে, এতে উভয়ই সংরক্ষিত থাকে।”
ते नंव्वो दाछ़ारो रस पुरैनी मसकन मां न भरन, किजोकि मसकां फैट्टी गाचिन ते दाछ़ारो रस ज़ैया भोइ गाते ते मसकां भी कोन्ची कम्मेरी न रान। एल्हेरेलेइ नंव्वो दाछ़ारो रस नेव्वीं मसकी मां छ़डतन ताके दुइये बरबाद न भोन।”
नोऐ अंगूरा दे रसे जो परांणिया खलड़िया च कोई नी भरदा है नी तां नोआ अंगूर रस खलड़िया जो फाड़ी दिन्दा है, कने अंगूरा दा रस निकली जांदा ऐ, तांई तां नोआ अंगूर रस नोईयां खलड़िया च भरदे न।”
Matap'pix matomaisŭppasuyĭnĭmĕsts mani'ĭsts mĭn'iokkeĭsts ŭkautokeĭssuyĭnĭsts, ŏks'kakŭmipinikau ŭk'autokeĭssuyĭnĭsts, ki mĭn'iokke ak'saikĭmsskau, ki aks'iksistsuyinasiau: Manĭn'iokkeĭsts itsŭppa'suyĭnĭmiau man'otokeĭssuyĭnists ki ai'aketŏkhsiau.
ଆର୍ ଲକ୍ମଃନ୍ ନଃଉଆଁ ଅଙ୍ଗୁର୍ ରଃସ୍ ହଃର୍ନା ଚାମ୍ ମଣାୟ୍ ନଃସେଙ୍ଗାଉତି, ସଃଙ୍ଗାୟ୍ଲେକ୍ ଚାମ୍ ମଣା ହାଟେଦ୍ । ଆର୍ ଅଙ୍ଗୁର୍ ରଃସ୍ ହର୍ଚ୍ ଅୟ୍ଦ୍, ଆର୍ ଚାମ୍ ମଣା ନଃସ୍ଟ୍ ଅୟ୍ଦ୍; ମଃତର୍ ଲକ୍ମଃନ୍ ନଃଉଆଁ ଅଙ୍ଗୁର୍ ରଃସ୍ ନଃଉଆଁ ଚାମ୍ ମଣାୟ୍ ସଃଙ୍ଗାଉତି ଆର୍ ଚାମ୍ ମଣା ଆର୍ ଅଙ୍ଗୁର୍ ରଃସ୍ ହେଁ ନଃସ୍ଟ୍ ନୟ୍ ।”
Mank'o aats arwi natots weyini biri handro gáás'etwo konwor aaliye, man k'aleyalmó, aruman t'uu'niye b́wutsiti, weyini bírmanmó kuud'itwee, arwonwere awaashar finats jinaniyere b́ ooriti. Ernmó handr weyini bíro handr arwots gáás'o geyife, mank'oon gitetswots jeenon beetúne.»
Ne lakaer ket kennebeut gwin nevez e seier-lêr kozh, rak ar seier a ziframmfe, ar gwin en em skuilhfe, hag ar seier-lêr a vefe kollet; met ar gwin nevez a zle bezañ lakaet e seier nevez, hag an daou en em vir a-unan.
Indi bana sru imma sa u inabi nimi mbu ntan kmo mana. Bata tie toki, intan aniyra tie meme nda ju'mma hlega. Toyi, ba sru mma sa' u inabi nimi mbuntan sa may tie towa na ndu ba yra tu hamba wuna”
Нито наливат ново вино във вехти мехове; инак, меховете се спукват, виното изтича, и меховете се изхабяват. Но наливат ново вино в нови мехове, та и двете се запазват.
Ni ang mga tawo mobutang ug bag-o nga bino ngadto sa daang sudlanan nga panit. Kung kini buhaton nila, ang mga panit magisi, ang bino mahimong mayabo, ug ang sudlanan nga panit madaot. Hinuon, sila mobutang sa bag-o nga bino sa bag-o nga mga sudlanan nga panit, ug ang duha matipigan.”
Usab, ang bag-ong bino wala igasulod sa mga daang sudlanan nga panit; kay kon mao pa, ang mga sudlanan mobusisi, ang bino mobuhagay, ug ang mga sudlanan madaut; apan ang bag-ong bino anha igasulod sa mga bag-ong sudlanan nga panit, busa ang duroha motunhay."
Ni umasajguane locue y nuebo na bino gui bijo na boteyan cuero sa y boteyan cuero umafag ya umachuda y bino, ya manmalingo y boteyan cuero; lao umasajguane y nuebo na bino gui nuebo na boteyan cuero, ya uchamaog y dos.
ᎥᏝ ᎠᎴ ᎢᏤ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏧᏪᏘ ᏗᏑᏢᏛ ᏱᏓᏂᏟᏍᏗᏍᎪᎢ; ᏗᏑᏢᏛᏰᏃ ᏱᏓᏓᏣᎦᎸ, ᎠᎴ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏯᏤᏬᎩ, ᏗᏑᏢᏛᏃ ᏱᏓᏲᎩ. ᎢᏤᏍᎩᏂ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏗᏤ ᏗᏑᏢᏛ ᏓᏂᏟᏍᏗᏍᎪᎢ, ᎢᏧᎳᏃ ᏚᏂᏍᏆᏂᎪᏙᎢ.
Kapena sathira vinyo watsopano mʼmatumba akale; akatero, matumba akalewo adzaphulika ndipo vinyoyo adzatayika, matumbawo adzawonongeka; satero ayi. Amathira vinyo watsopano mʼmatumba atsopanonso ndipo zonse zimasungika.
Acuna kba ni, u naw awi kphyüm üng capyit tui sü am than khawi u. Acukba ami than üng awi se law lü capyit tui sü ngsawi päih lü, awi pi pye khai. Capyit tui sü cun awi kthai üng ni ami than khawi. Acukba ami than üng va ani nghngih am pye thei ni.
Mi mah doeh misurtui kangtha to pailang kangquem thungah lawn vai ai: lawn nahaeloe pailang to tapok ueloe, misurtui to long boih tih, pailang doeh amro tih: to pongah misurtui kangtha loe pailang kangtha thungah ni lawn o, to tiah ni kahoih ah suem hmaek thai tih, tiah a naa.
Misurtui a noe te tuitang rhuem khuiah a than moenih. Te pawt koinih tuitang te paeng tih misurtui khaw cae. Te vaengah tuitang khaw poci. Tedae misurtui noe te tuitang a thai dongah a than uh atah bok sueng,” a ti nah.
Misurtui a noe te tuitang rhuem khuiah a than moenih. Te pawt koinih tuitang te paeng tih misurtui khaw cae. Te vaengah tuitang khaw poci. Tedae misurtui noe te tuitang a thai dongah a than uh atah bok sueng,” a ti nah.
Cemyih lawtna, u ingawm misur tui ak thai ce cikthlyng khqym awh am thun khawi hy. A thun mai mantaw, cikthlyng ce paawk kawmsaw misur tui ce zuut kaw, cikthlyng awm see pahoei kaw. Cedawngawh misur tui ak thai taw cikthlyng thai awh thun uhy, cawhtaw pakkhih bawk na ciimcaih hy,” tinak khqi hy.
Tasia bangma in savun um lui sung ah kuama in sapittui thak thun ngei ngawl hi: a thun le savun um tamtham tu a, sapittui buasiat in, savun um zong laltham tu hi: ahihang sapittui thak sia savun um thak sung ah a thun le, a ni ma pha khawm tu hi, ci hi.
“Chukal valin koiman lengpitwi thah chu abom luiya akoiji poi. Ajeh chu abom lui chu pohkeh intin, chule lengpitwi chu jal ding, akoina bom chu seding ahitai. Lengpitwi thah chu abom thah a ikhum leh ania huhbit a um ding ahi,” ati.
Hot patetvanlah, phaivuen um karuem dawk misurtui katha e hlun boihoeh. Hottelah hlun pawiteh, phaivuen um karuem tangpawk vaiteh, misurtui a yu han, phaivuen um hai karawk han. Ahruem e misurtui teh a katha e phaivuen um dawk doeh ouk hlun. Hottelah hlun to doeh kahni touh hoi a cuem han, atipouh.
也没有人把新酒装在旧皮袋里；若是这样，皮袋就裂开，酒漏出来，连皮袋也坏了。惟独把新酒装在新皮袋里，两样就都保全了。”
也沒有人把新酒裝在舊皮袋裏；若是這樣，皮袋就裂開，酒漏出來，連皮袋也壞了。惟獨把新酒裝在新皮袋裏，兩樣就都保全了。」
也没有人用旧的羊皮袋装新酒，因为皮袋会被胀破，酒漏出来，皮袋也损坏了。人们总是会把新酒装在新皮袋里，这样两样都可以保全。”
也沒有人把新酒裝入舊皮囊裏的，不然，曩一破裂，酒也流了，皮囊也壞了；而是應把新酒裝在新皮囊裏，兩樣就都得保全。」
Sooni ngapagwa ŵandu ŵakutaga divai jasambano mu misaku jewisale jekolochekwe ni mapende. Pakuŵa jele divai jasambano jo chijipapule misaku ni divai chijimwasiche ni misaku jo chijijonasiche. Nambo ŵandu akutaga divai jasambano mu misaku jasambano ni yose yana iŵili ikugosekwa.”
ⲟⲩⲇⲉ ⳿ⲙⲡⲁⲩϩⲓ ⲏⲣⲡ ⳿ⲙⲃⲉⲣⲓ ⳿ⲉⲁⲥⲕⲟⲥ ⳿ⲛ⳿ⲁⲡⲁⲥ ⳿ⲙⲙⲟⲛ ϣⲁⲣⲉ ⲛⲓⲁⲥⲕⲟⲥ ⲫⲱϧ ⲟⲩⲟϩ ϣⲁⲣⲉ ⲡⲓⲏⲣⲡ ⲫⲱⲛ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ϣⲁⲣⲉ ⲛⲓⲁⲥⲕⲟⲥ ⲧⲁⲕⲟ ⲁⲗⲗⲁ ϣⲁⲩϩⲓ ⲏⲣⲡ ⳿ⲙⲃⲉⲣⲓ ⳿ⲉⲁⲥⲕⲟⲥ ⳿ⲙⲃⲉⲣⲓ ⲟⲩⲟϩ ϣⲁⲩϥⲓ ⳿ⲛⲛⲛⲟⲩ⳿ⲉⲣⲏⲟⲩ.
ⲟⲩⲇⲉ ⲙⲉⲩⲛⲉϫⲙⲣⲓⲥ ⲉϩⲱⲧ ⲛⲁⲥ ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ϣⲁⲩⲡⲱϩ ⲛϭⲓ ⲛϩⲱⲧ ⲛⲧⲉⲡⲏⲣⲡ ⲡⲱⲛ ⲉⲃⲟⲗ ⲛⲧⲉⲛⲕⲉϩⲱⲧ ⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲛϣⲁⲩⲛⲉϫⲏⲣⲡ ⲛⲃⲣⲣⲉ ⲉⲁⲥⲕⲟⲥ ⲛⲃⲣⲣⲉ ⲛⲥⲉϣⲱⲡⲉ ⲉⲩⲟⲩⲟϫ ⲙⲡⲉⲥⲛⲁⲩ
ⲟⲩⲇⲉ ⲙⲉⲩⲛⲉϫⲙⲣⲓⲥ ⲉϩⲱⲧ ⲛⲁⲥ. ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ϣⲁⲩⲡⲱϩ ⲛϭⲓⲛϩⲱⲧ. ⲛⲧⲉⲡⲏⲣⲡ ⲡⲱⲛ ⲉⲃⲟⲗ ⲛⲧⲉⲛⲕⲉϩⲱⲧ ⲧⲁⲕⲟ. ⲁⲗⲗⲁ ⲛϣⲁⲩⲛⲉϫⲏⲣⲡ ⲛⲃⲣⲣⲉ ⲉⲁⲥⲕⲟⲥ ⲛⲃⲣⲣⲉ ⲛⲥⲉϣⲱⲡⲉ ⲉⲩⲟⲩⲟϫ ⲙⲡⲉⲥⲛⲁⲩ.
ⲞⲨⲆⲈ ⲘⲠⲀⲨϨⲒ ⲎⲢⲠ ⲘⲂⲈⲢⲒ ⲈⲀⲤⲔⲞⲤ ⲚⲀⲠⲀⲤ ⲘⲘⲞⲚ ϢⲀⲢⲈ ⲚⲒⲀⲤⲔⲞⲤ ⲪⲰϦ ⲞⲨⲞϨ ϢⲀⲢⲈ ⲠⲒⲎⲢⲠ ⲪⲰⲚ ⲈⲂⲞⲖ ⲞⲨⲞϨ ϢⲀⲢⲈ ⲚⲒⲀⲤⲔⲞⲤ ⲦⲀⲔⲞ ⲀⲖⲖⲀ ϢⲀⲨϨⲒ ⲎⲢⲠ ⲘⲂⲈⲢⲒ ⲈⲀⲤⲔⲞⲤ ⲘⲂⲈⲢⲒ ⲞⲨⲞϨ ϢⲀⲨϤⲒ ⲚⲚⲞⲨⲈⲢⲎⲞⲨ.
“I ne ulijeva se novo vino u stare mješine. Inače se mješine proderu, vino prolije, a mješine propadnu. Nego, novo se vino ulijeva u nove mješine pa se oboje sačuva.”
Aniž lejí vína nového do nádob starých; sic jinak rozpuknou se sudové, a víno se vyleje, a sudové se zkazí. Ale víno nové lejí do nových nádob, a bývá obé zachováno.
Aniž lejí vína nového do nádob starých; sic jinak rozpuknou se sudové, a víno se vyleje, a sudové se zkazí. Ale víno nové lejí do nových nádob, a bývá obé zachováno.
Mladé víno přece také nedáváte do měchů ze staré kůže, jinak by popraskaly a obojí by přišlo nazmar. Nové víno potřebuje nové měchy!“
Man kommer heller ikke ung Vin på gamle Læderflasker, ellers sprænges Læderflaskerne, og Vinen spildes, og Læderflaskerne ødelægges; men man kommer ung Vin på nye Læderflasker, så blive begge Dele bevarede."
Man kommer heller ikke ung Vin paa gamle Læderflasker, ellers sprænges Læderflaskerne, og Vinen spildes, og Læderflaskerne ødelægges; men man kommer ung Vin paa nye Læderflasker, saa blive begge Dele bevarede.‟
Man kommer heller ikke ung Vin paa gamle Læderflasker, ellers sprænges Læderflaskerne, og Vinen spildes, og Læderflaskerne ødelægges; men man kommer ung Vin paa nye Læderflasker, saa blive begge Dele bevarede.‟
ଆରି, କେ ମିସା ନୁଆ ଅଙ୍ଗୁର୍ ରସ୍, ଚାମ୍ ସଙ୍ଗ୍ ତିଆର୍ ଅଇଲା ପୁର୍ନା ମୁନାଇ ବେସି ଦିନ୍ ନ ସଙ୍ଗଅତ୍, ସଙ୍ଗଇଲେ ମୁନା ପାଟିଜାଇସି ଆରି ରସ୍ ଚିଡ୍ତେ ଡାଲି ଅଇଜାଇସି । ସେଟାର୍ ପାଇ ନୁଆ ରସ୍ ନୁଆ ମୁନାଇ ସଙ୍ଗଇବାଇ । ଏନ୍ତି ସଙ୍ଗଇଲେ ମୁନା ଆରି ରସ୍ ଦୁଇଟା ଜାକ ନସ୍ଟ ନ ଅଏ ।
Kamano bende, ji ok nyal olo divai manyien e piende moti mag tingʼo divai. Ka gitimo kamano to piendego biro barore, mi divai pukre oko, kendo piende mag tingʼo divai biro kethore. Ooyo, giolo divai manyien e piende mag tingʼo divai manyien, eka iritogi maber giduto kargi ariyo.”
Nekuba kuti bantu babika wayini mupya muzibikilo zikulukulu zyewayini. Na bachita boobo zibikilo zilakwamuka. Wayini ulatika alimwi zibikilo zyawayini zilanyonyonwa. Anukuti, babika wayini mupya muchibikilo chipya cha wayini, alimwi zyoonse zilalondokeka.”
Noch doet men nieuwen wijn in oude leder zakken; anders zo bersten de leder zakken, en de wijn wordt uitgestort, en de leder zakken verderven, maar men doet nieuwen wijn in nieuwe leder zakken, en beide te zamen worden behouden.
Ook doet men geen nieuwe wijn in oude zakken; anders bersten de zakken, de wijn loopt weg, en de zakken gaan verloren. Maar nieuwe wijn doet men in nieuwe zakken; dan blijven beide behouden.
Noch doet men nieuwen wijn in oude leder zakken; anders zo bersten de leder zakken, en de wijn wordt uitgestort, en de leder zakken verderven, maar men doet nieuwen wijn in nieuwe leder zakken, en beide te zamen worden behouden.
Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do [men] put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.
Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
Neither do people put new wine into old wineskins. For the wineskins would burst, spilling the wine and ruining the wineskins. But new wine is put into new wineskins, and both are preserved.”
Neither do they pour new wine into old wineskins. Otherwise, the wineskins rupture, and the wine pours out, and the wineskins are destroyed. Instead, they pour new wine into new wineskins. And so, both are preserved.”
Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.
Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.
Nor do they put new wine into old wineskins; otherwise the wineskins burst and the wine spills out, and the wineskins will be ruined. But they put new wine into new wineskins, and both are preserved.”
No one puts new wine in old wineskins either, otherwise the wineskins will burst, spilling the wine and ruining the wineskins. No, new wine is put into new wineskins, and both last.”
Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.
Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.
Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.
nor do they put new wine into old vessels; otherwise, the casks burst, and the wine is spilt, and the vessels are destroyed: but they put new wine into new vessels, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runs out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runs out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Nor do they put new wine into old skins, and if not—the skins burst, and the wine runs out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.”
"Nor do they put new wine into old wine-skins; if they did, the wine- skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine pours out, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved.’
Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved.”
Neither do [men] put new wine into old wineskins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wineskins, and both are preserved.
Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, —but they pour new wine into unused skins, and, both, are together preserved.
Nor pour they wine new into wineskins old; lest then except indeed are burst the wineskins, and the wine is poured out and the wineskins (are ruined. *N+kO) But they pour wine new into wineskins new, and (both *N+kO) are preserved.
nor to throw: put wine new toward wineskin old if: else then not indeed to throw violently the/this/who wineskin and the/this/who wine to pour out and the/this/who wineskin (to destroy *N+kO) but to throw: put wine new toward wineskin new and (both *N+kO) to preserve
Neither do they pour new wine into old bottles, that the bottles may not be broken, and the wine be spilled, and the bottles perish. But they pour new wine into new bottles, and both are preserved.
And they do not put new wine into old sacks; lest the sacks burst, and the wine run out, and the sacks perish. But they put new wine into new sacks and they are both preserved.
Neither does anyone pour freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, those skin bags would tear [because they would not stretch when the grape juice ferments and expands. They] would be ruined, and the wine would be spilled {spill} [on the ground]. Instead, [people] put new wine into new skin bags, [and the bags will stretch when the wine ferments]. As a result, both [the wine and the bags] are preserved.”
Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved.”
Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder.
Neither do people put new wine into old wineskins. If they do, the skins will burst, the wine will be spilled, and the wineskins will be destroyed. Instead, they put new wine into fresh wineskins, and both will be preserved.”
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.
'Nor do they put new wine into old skins, and if not — the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
Ankaŭ oni ne enverŝas novan vinon en malnovajn felsakojn; alie la felsakoj krevos, kaj la vino elfluos, kaj la felsakoj detruiĝos; sed oni enverŝas novan vinon en novajn felsakojn, kaj ambaŭ konserviĝas.
Keegi ei pane uut veini vanadesse lähkritesse, muidu lähkrid rebenevad, vein voolab maha ja lähkrid on rikutud. Ei, uus vein pannakse uutesse nahklähkritesse ja mõlemad kestavad.“
Nenema ke womekɔa aha yeye hã ɖe lãgbalẽgolo xoxo me o. Ne wowɔ esia la, aha yeye la ƒe ŋusẽ awɔe be lãgbalẽgolo la nawo, eye aha la kple goe la katã dome agblẽ. Lãgbalẽgolo yeye ko me woate ŋu akɔ aha yeye ɖo. Ekema aha la kple lãgbalẽgolo la katã woanɔ dedie.”
Ei myös pane kenkään nuorta viinaa vanhoihin leileihin; muutoin leilit pakahtuvat, ja viina vuotaa pois, ja leilit turmellaan; vaan nuorta viinaa lasketaan uusiin leileihin, ja niin he molemmat tähdellä ovat.
Eikä nuorta viiniä lasketa vanhoihin nahkaleileihin; muutoin leilit pakahtuvat, ja viini juoksee maahan, ja leilit turmeltuvat; vaan nuori viini lasketaan uusiin leileihin, ja niin molemmat säilyvät."
Ook giet men geen jongen wijn in oude zakken; want dan zouden de zakken barsten, en de wijn zou wegvloeien, en de zakken zouden verloren zijn. Maar jongen wijn giet men in nieuwe zakken, en dan blijven beide bewaard.
On ne met pas non plus du vin nouveau dans des outres vieilles; autrement, les outres se rompent, le vin se répand et les outres sont perdues. Mais on met le vin nouveau dans des outres neuves, et tous les deux se conservent. "
On ne met pas non plus de vin nouveau dans de vieilles outres à vin, sinon les outres éclateraient, le vin se répandrait et les outres seraient ruinées. Non, on met le vin nouveau dans des outres à vin fraîches, et tous deux sont conservés. »
On ne met pas non plus du vin nouveau dans de vieilles outres; autrement les outres se rompent, et le vin se répand, et les outres sont perdues; mais on met le vin nouveau dans des outres neuves, et tous les deux se conservent.
On ne met pas non plus le vin nouveau dans de vieux vaisseaux; autrement les vaisseaux se rompent, et le vin se répand, et les vaisseaux périssent; mais on met le vin nouveau dans des vaisseaux neufs, et l'un et l'autre se conservent.
Et l’on ne met point de vin nouveau dans des outres vieilles, autrement les outres se rompent, le vin se répand, et les outres sont perdues; mais on met le vin nouveau dans des outres neuves, et tous les deux se conservent.
On ne met pas non plus du vin nouveau dans de vieilles outres; autrement, les outres se rompent, le vin se répand, et les outres sont perdues; mais on met le vin nouveau dans des outres neuves, et le vin et les outres se conservent.
On ne met pas non plus du vin nouveau dans des outres vieilles; autrement, les outres se rompent, le vin se répand et les outres sont perdues. Mais on met le vin nouveau dans des outres neuves, et tous les deux se conservent. »
On ne met pas non plus du vin nouveau dans de vieilles outres; autrement, les outres se rompent, le vin se répand, et les outres sont perdues; mais on met le vin nouveau dans des outres neuves, de sorte que le vin et les outres se conservent.»
On ne met pas non plus le vin nouveau dans de vieux vaisseaux; autrement les vaisseaux se rompent, le vin se répand, et les vaisseaux sont perdus; mais on met le vin nouveau dans des vaisseaux neufs, et l'un et l'autre se conservent.
On ne met pas non plus du vin nouveau dans des outres vieilles, autrement les outres se rompent, et le vin se répand, et les outres sont perdues; mais on met du vin nouveau dans des outres neuves, et ils se conservent réciproquement. »
Ce n'est pas non plus dans de vieilles outres que l'on verse du vin nouveau; sans quoi les outres se rompent, le vin se répand et les outres sont perdues. Mais on verse le vin nouveau dans des outres neuves, et tous deux se conservent.»
On ne met pas non plus du vin nouveau dans de vieilles outres; autrement, les outres se rompent, le vin se répand, et les outres sont perdues. Mais on met le vin nouveau dans une outre neuve; et l'on conserve ainsi l'un et l'autre.
Oonikka oratha woyne caje gal7a ogoron gujenna. Gujiza gidikko ogorozi dhuqana, woyne cajezikka gukkana, ogorozikka go7ay bayndaz gidana. Gido atin oratha woyne cajey oratha ogoron gujetes, hessa malara woyne cajezine ogorozi lo7o nagetidi gam7ana. FFFFFF needs foot note.
Man gießt auch nicht neuen Wein in alte Schläuche. Sonst reißen die Schläuche: dann fließt der Wein aus, und die Schläuche sind verloren. Man gießt vielmehr neuen Wein in neue Schläuche: so halten sich beide."
Auch füllt man neuen Wein nicht in alte Schläuche; sonst platzen die Schläuche, der Wein läuft aus, und die Schläuche sind verdorben. Nein, neuen Wein füllt man in neue Schläuche, dann halten beide miteinander."
Auch tut man nicht neuen Wein in alte Schläuche; sonst zerreißen die Schläuche, und der Wein wird verschüttet, und die Schläuche verderben; sondern man tut neuen Wein in neue Schläuche, und beide werden zusammen erhalten.
Auch tut man nicht neuen Wein in alte Schläuche; sonst zerreißen die Schläuche, und der Wein wird verschüttet, und die Schläuche verderben; sondern man tut neuen Wein in neue Schläuche, und beide werden zusammen erhalten.
Auch legt man nicht neuen Wein in alte Schläuche; oder aber die Schläuche zerreißen, und der Wein fließt aus, und die Schläuche sind hin; sondern neuen Wein legt man in neue Schläuche, so halten sich beide.
Man fasset auch nicht Most in alte Schläuche; anders die Schläuche zerreißen, und der Most wird verschüttet, und die Schläuche kommen um. Sondern man fasset Most in neue Schläuche, so werden sie beide miteinander behalten.
Man faßt auch nicht Most in alte Schläuche; sonst zerreißen die Schläuche und der Most wird verschüttet, und die Schläuche kommen um. Sondern man faßt Most in neue Schläuche, so werden sie beide miteinander erhalten.
Auch füllt man neuen Wein nicht in alte Schläuche; sonst werden die Schläuche gesprengt, und der Wein läuft aus, und auch die Schläuche gehen verloren; nein, man füllt neuen Wein in neue Schläuche: dann bleiben beide erhalten.«
Man faßt auch nicht neuen Wein in alte Schläuche, sonst zerreißen die Schläuche und der Wein wird verschüttet und die Schläuche kommen um; sondern man faßt neuen Wein in neue Schläuche, so bleiben beide miteinander erhalten.
Auch fasset man nicht neuen Wein in alte Schläuche, sonst zerreißen die Schläuche und der Wein wird verschüttet und die Schläuche verderben; sondern man fasset neuen Wein in neue Schläuche, und beide werden miteinander erhalten.
Auch tut man jungen Wein nicht in alte Schläuche, sonst zersprengt es die Schläuche, und der Wein läuft aus, und die Schläuche verderben; sondern jungen Wein tut man in neue Schläuche, und so werden beide erhalten.
Ningĩ andũ matiĩkagĩra ndibei ya mũhihano mondo-inĩ ngũrũ. Mangĩĩka ũguo, mondo icio no itarũke, nayo ndibei ĩitĩke, na mondo icio cia ndibei cianangĩke o biũ. No andũ mekagĩra ndibei ya mũhihano mondo-inĩ njerũ, nacio cierĩ igaikara irĩ njega.”
Ooratha woyne gal77a ogoron qoliya oonikka baawa. Hessatho oothiko ooratha woyney gal77a ogoruwa dhusees woyneykka gukkees; ogoroykka nam77antho maaddonnabaa gidees. Shin ooratha woyney ooratha ogoron qoletanaw bessees. Hessatho oosettiko nam77ayka iitonna naagettoosona” yaagis.
Bi kan didi taa o duvenpaano ki huuni ti dayuakpedi nni, ti dayuakpedi baa padi, duven n wuli, ti dayuadi mo n bodi. Ama bi yen huuni o duvenpaano ti dayuapandi nni, ke duven leni ti dayuadi kuli n ya ye.
Bi ki tugdi mi daapaam ki ŋmadi yeni mi daakpelima. Lan ya ka mim daapaam ba buoni u manu i, ama bi ba piagi mi daapaam li bagpaanli nni, yeni, li baa ye yeni o manu i.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτεροι συντηρουνται
Ουδέ βάλλουσιν οίνον νέον εις ασκούς παλαιούς· ει δε μη, σχίζονται οι ασκοί, και ο οίνος εκχέεται και οι ασκοί φθείρονται· αλλά βάλλουσιν οίνον νέον εις ασκούς νέους, και αμφότερα διατηρούνται.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους βαλλουσιν καινους και αμφοτεροι συντηρουνται
ουδε βαλλουσιν οινον νεον εισ ασκουσ παλαιουσ ει δε μηγε ρηγνυνται οι ασκοι και ο οινοσ εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εισ ασκουσ καινουσ και αμφοτεροι συντηρουνται
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς βάλλουσιν καινούς, καὶ ἀμφότεροι συντηροῦνται.
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ⸀ἀπόλλυνται ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτερα συντηρουνται
Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται. Ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.”
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτερα συντηρουνται
Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτερα συντηρουνται
Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότερα συντηροῦνται.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτερα συντηρουνται
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μηγε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτερα συντηρουνται
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μη γε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολλυνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτεροι συντηρουνται
ουδε βαλλουσιν οινον νεον εις ασκους παλαιους ει δε μη γε ρηγνυνται οι ασκοι και ο οινος εκχειται και οι ασκοι απολουνται αλλα βαλλουσιν οινον νεον εις ασκους καινους και αμφοτεροι συντηρουνται
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
ଜାଣ୍ଡେ ବାୱିର୍ ଉକ୍ସା ମୁନାନ୍ନିଆ ତ୍ମି ଦ୍ରାକ୍ଷାରସ୍ ଆବଆର୍ ଣ୍ତୁ । ଡାଗ୍ଲା ମେଁନେ ବାନ୍ ଉକ୍ସା ମୁନା ତେକ୍ପ୍ୟାଚେ ନଷ୍ଟ ଡିଙ୍ଗ୍ଏ, ବାରି ଦ୍ରାକ୍ଷାରସ୍ ତାର୍ଚେ ବୁନ୍ଦେ ଲେଃଏ । ତ୍ମି ଦ୍ରାକ୍ଷାରସ୍କେ ତ୍ମି ଉକ୍ସା ମୁନାନ୍ନିଆ ବଲା ମ୍ବାୟା ଦ୍ରାକ୍ଷାରସ୍ ଆରି ମୁନା ରକ୍ୟା ବାଏ ।”
વળી નવો દ્રાક્ષારસ જૂની મશકોમાં કોઈ ભરતું નથી; જો ભરે તો મશકો ફાટી જાય છે, દ્રાક્ષારસ ઢોળાઈ જાય છે, અને મશકોનો નાશ થાય છે. પણ નવો દ્રાક્ષારસ નવી મશકોમાં ભરવામાં આવે છે, જેથી બન્નેનું રક્ષણ થાય છે.”
Konsa tou, yo pa mete diven ki fenk fèt nan vye veso fèt an po. Si ou fè sa, veso an po yo gen pou pete, diven an gen pou koule atè; epi ou pèdi veso yo tou. Men, yo mete diven ki fèk fèt nan veso an po ki fenk fèt tou. Konsa, ni diven an ni veso an po yo ap byen konsève.
Ni moun pa mete diven nèf nan po kwi ansyen, sinon po a ap fann, diven an va tonbe, e ansyen po a va gate. Men yo mete diven nèf nan po nèf pou tou de kapab konsève.”
अर माणस नया अंगूर का रस पुराणी मश्क म्ह न्ही भरदे, क्यूँके इसा करण तै मश्क पाट ज्या सै, अर अंगूर का रस खिंड ज्या सै, अर मश्क फूट ज्या सै, पर नया अंगूर का रस नई मशकां म्ह भरा जावै सै तब वे दोनु बचे रहवै सै।”
Mutane kuma ba sa zuba sabon ruwan inabi a cikin tsofaffin salkuna. In suka yi haka, salkunan za su farfashe, ruwan inabin kuwa yă zube salkunan kuma su lalace. A’a, ai, sukan zuba sabon ruwan inabi ne a cikin sababbin salkuna, don a kiyaye dukan biyun.”
Mutane kuma ba su dura sabon ruwan inabi a tsofaffin salkuna. Idan sun yi haka, sai salkunan kuma su fashe inabin ya tsiyaye, sai salkunan su lalace. A maimakon haka, ana sa sabon inabi cikin sababbin salkuna, ta haka an tsirar da duka biyun kenan.''
Aole hoi e ukuhi na kanaka i ka waina hou maloko o na hue ili kahiko, o nahae na hue, a kahe aku ka waina, a pau na hue: aka, ukuhi no lakou i ka waina hou iloko o na hue hou, a koe pu ia mau mea i ka malamaia.
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और लोग नया दाखरस पुरानी मशकों में नहीं भरते हैं; क्योंकि ऐसा करने से मशकें फट जाती हैं, और दाखरस बह जाता है और मशकें नाश हो जाती हैं, परन्तु नया दाखरस नई मशकों में भरते हैं और वह दोनों बची रहती हैं।”
वैसे ही लोग नए दाखरस को पुरानी मशकों में नहीं रखते; अन्यथा वे फट जाती हैं और दाखरस तो बहकर नाश हो ही जाता है, साथ ही मशके भी. नया दाखरस नई मशकों में ही रखा जाता है. परिणामस्वरूप दोनों ही सुरक्षित रहते हैं.”
Új bort sem töltenek régi tömlőkbe, mert akkor a tömlők szétszakadoznak, és a bor kiömlik, a tömlők is elvesznek; hanem az új bort új tömlőkbe töltik, és mindkettő megmarad.“
Új bort sem töltenek ó tömlőkbe; máskülönben a tömlők szétszakadoznak, és a bor kiömöl, a tömlők is elvesznek; hanem az új bort új tömlőkbe töltik, és mindkettő megmarad.
Og hver notar gamla vínbelgi undir nýtt vín? Gömlu belgirnir láta undan þrýstingnum og springa, vínið fer allt niður og belgirnir eyðileggjast. Nei, við notum nýja belgi undir nýtt vín og þá varðveitist hvort tveggja.“
Ọ dịkwaghị onye ga-etinye mmanya ọhụrụ nʼime karama akpụkpọ ochie, nʼihi na karama ochie ahụ ga-agbawa mee ka mmanya ọhụrụ ahụ wufuo. Kama ọ dị mma itinye mmanya ọhụrụ nʼime karama akpụkpọ ọhụrụ, nke ga-echekwa ha abụọ nke ọma.”
Kasta met a saan nga ikabil dagiti tattao ti baro nga arak iti daan a lalat a pagikkan iti arak. No aramidenda dayta, bumtak ti lalat, maibellengto ti arak, ket mapirdi dagiti lalat a pagikkan iti arak. Ngem ketdi, ikabilda ti baro nga arak iti baro a lalat a pagikkan, ket saandanto a mapirdi.
Begitu juga tidak ada orang yang menuang anggur baru ke dalam kantong kulit yang tua. Sebab kantong itu akan pecah dan rusak, lalu anggurnya terbuang. Anggur baru harus dituang ke dalam kantong yang baru juga, supaya kedua-duanya tetap baik."
Dan tidak seorangpun yang menuang air anggur yang baru ke dalam kantong kulit yang lama, sebab dengan begitu, kantong kulit itu akan rusak, dan air anggurnya terbuang. Tidak, anggur baru dimasukkan ke dalam kantong kulit yang baru, dan keduanya bertahan lama.”
Begitu pula anggur yang baru tidak diisikan ke dalam kantong kulit yang tua, karena jika demikian kantong itu akan koyak sehingga anggur itu terbuang dan kantong itupun hancur. Tetapi anggur yang baru disimpan orang dalam kantong yang baru pula, dan dengan demikian terpeliharalah kedua-duanya."
Begitu juga kalau orang mengolah air anggur yang baru, dia tidak akan memasukkannya ke dalam kantong kulit yang lama. Karena waktu air anggur itu menguap dan udaranya tidak bisa keluar, kantong itu akan robek sehingga air anggur tumpah dan kantong kulitnya dibuang. Karena itu, air anggur yang baru harus dimasukkan ke dalam kantong kulit yang baru juga, sehingga keduanya tersimpan dengan baik.”
Kutile iantu niika umunyo nuupya mkiseme nikamuvinyo nikale, ang'wi akituma, ngozi itachanika, numuvinyo ukuhega, nindili ikugazika. Badala akwe wiikwe umuvinyo nuupya nindili nimpya hangi akutula maza.
Parimente, non si mette vin nuovo in otri vecchi; altrimenti gli otri si rompono, e il vino si spande, e gli otri si perdono; ma si mette il vin nuovo in otri nuovi, e amendue si conservano.
Né si mette vino nuovo in otri vecchi, altrimenti si rompono gli otri e il vino si versa e gli otri van perduti. Ma si versa vino nuovo in otri nuovi, e così l'uno e gli altri si conservano».
Neppur si mette del vin nuovo in otri vecchi; altrimenti gli otri si rompono, il vino si spande e gli otri si perdono; ma si mette il vin nuovo in otri nuovi, e l’uno e gli altri si conservano.
Ba de sa ma di wu uwangu uso anyumo aru a kuzu, ingi ma a wunan aru me adi tuza, uwangu me ukpeko akuri a curso me. Uwangu uso awu uni aru aso. Ani me amda dirame uwangu me nan aru me ba.
また新しき葡萄酒をふるき革嚢に入るることは爲じ。もし然せば、嚢はりさけ酒ほどばしり出でて、嚢もまた廢らん。新しき葡萄酒は新しき革嚢にいれ、かくて兩ながら保つなり』
新しいブドウ酒を古い皮袋に入れる人もいない。そんなことをすれば，皮袋は張り裂け，ブドウ酒はこぼれ出て，皮はだめになるだろう。やはり，人々は新しいブドウ酒を新しい皮袋に入れる。そうすればどちらも保たれるのだ」 。
だれも、新しいぶどう酒を古い皮袋に入れはしない。もしそんなことをしたら、その皮袋は張り裂け、酒は流れ出るし、皮袋もむだになる。だから、新しいぶどう酒は新しい皮袋に入れるべきである。そうすれば両方とも長もちがするであろう」。
また、人は新しいぶどう酒を古い皮袋に入れるようなことはしません。そんなことをすれば、皮袋は裂けて、ぶどう酒が流れ出てしまい、皮袋もだめになってしまいます。新しいぶどう酒を新しい皮袋に入れれば、両方とも保ちます。」
又新しき酒を古き皮嚢に盛る者はあらず、然せば皮嚢破れ酒流れて、嚢も亦廃らん、新しき酒は新しき皮嚢に盛り、斯て兩ながら保つなり、と。
ଆରି, ମନ୍ରାଞ୍ଜି ରଙ୍ ଦ୍ରାକ୍ୟାଡାନ୍ ପାପୁର୍ ଉସାଲ୍ ମୁନାଲୋଙନ୍ ଅଃଡ୍ଡକ୍କୋଏଜି, ଡକ୍କୋଏଞ୍ଜି ଡେନ୍ ଉସାଲ୍ ମୁନାନ୍ ପତଡ୍ତେ, ଉସାଲ୍ ମୁନାନ୍ ମୋସ୍ସାତେ, ଆରି ଦ୍ରାକ୍ୟାଡାନ୍ ଅଲାତେ; ଆର୍ପାୟ୍ ମନ୍ରାଞ୍ଜି ରଙ୍ ଦ୍ରାକ୍ୟାଡାନ୍ ରଙ୍ ଉସାଲ୍ ମୁନାଲୋଙନ୍ ଡକ୍କୋତଜି, ଆରି ବାଗୁନ୍ ମନଙ୍ ଡକୋତେ ।”
Xuqujeꞌ man kaya ta ri kꞌakꞌ vino pa qꞌeꞌl taq kꞌolibꞌal, rumal cher ri kꞌakꞌ vino kutꞌoqopij riꞌ ri qꞌeꞌl taq kꞌolibꞌal, xaq jeriꞌ katix ri kꞌakꞌ vino, xuqujeꞌ katꞌoqopin ri kꞌolibꞌal. Rumal riꞌ are utz na we kaya ri kꞌakꞌ vino pa ri kꞌakꞌ taq kꞌolibꞌal, jeriꞌ man katꞌoqopin ta ri kꞌolibꞌal xuqujeꞌ man katix ta ri vino.
Ana nehuno vahe'mo'a kahefa wainia, meme akruteti tro'ma hu'nea atafa waini tafempina tagi ovazigahie. Na'ankure meme akaruteti tro'ma hu'nea atafa tafemo'a, pro hanigeno wainimo'a tagisigeno, ana tintafemo'a haviza huzanku, kahefa wainia, kahefa meme akruteti tro hunte tafempi tagi vazisigeno, taregamoke knare hugaha'e.
ಅಂತೆಯೇ ಜನರು ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹಳೆಯ ಚರ್ಮದ ಚೀಲಗಳಲ್ಲಿ ತುಂಬಿಡುವುದಿಲ್ಲ. ಅವರು ಹಾಗೇನಾದರೂ ಮಾಡಿದರೆ ಚರ್ಮದ ಚೀಲಗಳು ಹರಿದು, ದ್ರಾಕ್ಷಾರಸವು ಚೆಲ್ಲಿಹೋಗಿ ಚರ್ಮದ ಚೀಲಗಳು ಹಾಳಾಗುತ್ತವೆ. ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹೊಸ ಚರ್ಮದ ಚೀಲಗಳಲ್ಲಿ ತುಂಬಿಡುತ್ತಾರೆ. ಆಗ ಅವೆರಡೂ ಉಳಿಯುತ್ತವೆ,” ಎಂದರು.
ಇದಲ್ಲದೆ ಹಳೆಯ ಬುದ್ದಲಿಗಳಲ್ಲಿ ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹಾಕಿಡುವುದಿಲ್ಲ; ಇಟ್ಟರೆ ಬುದ್ದಲಿಗಳು ಒಡೆದು ದ್ರಾಕ್ಷಾರಸವು ಚೆಲ್ಲಿಹೋಗುವುದಲ್ಲದೆ, ಬುದ್ದಲಿಗಳು ನಾಶವಾಗುವವು; ಆದರೆ ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹೊಸ ಬುದ್ದಲಿಗಳಲ್ಲಿ ಹಾಕಿಡುತ್ತಾರೆ, ಆಗ ಎರಡೂ ಸಂರಕ್ಷಿಸಲ್ಪಡುವವು” ಎಂದು ಹೇಳಿದನು.
Bhatalio bhanu bhanu abhatula omuvinyo omuyaya muchinu echo muvinyo gwa kala, bhakechula nibhakola, olwai olutemuka, omuvinyo ogusokamo nolwai olunyamuka. Kulwejo, ogutulwa omuvinyo omuyaya mu lwai oluyaya na bhyona ebhibha bhianga.
Vusikhuli avanu avaviveikha unekhe ugwa masilu puvidudeileila mupakho unkulu, einave viveikha ifipakho fila pufiniefukha amasilu gidudeikha. Ndeili unekhe gwa masilu vidudeila mumipakho eimipya eigya musilu, pu fyoni fiva finonu vuvule.
Bhaj'helepi bhanu bha bhibheka mvinyo mpya mu khenu kya mvinyo bhwa muandi, ikaj'hiaghe bhibeta kubhomba, ngosi j'hihatuka, mvinyo bhwibhokha ni ngozi j'hij'honangheka. Badala j'hiakhe, bhibheka mvinyo mpya mu ngozi mpya na fyoha fibetakuj'ha salama.
새 포도주를 낡은 가죽 부대에 넣지 아니하나니 그렇게 하면 부대가 터져 포도주도 쏟아지고 부대도 버리게 됨이라 새 포도주는 새 부대에 넣어야 둘이 다 보전되느니라
새 포도주를 낡은 가죽 부대에 넣지 아니하나니 그렇게 하면 부대가 터져 포도주도 쏟아지고 부대도 버리게 됨이라 새 포도주는 새 부대에 넣어야 둘이 다 보전되느니라
Oayapa wangin mwet okoaung wain sasu nu in pak in neinyuk wain mah, tuh mwe neinyuk mah sac ac mihsalik ac wain uh ac kahkla, ac pak sac ac musalla. Tia ouinge, a itukyang wain sasu nu ke mwe neinyuk sasu, na kewana ac fah wona.”
Nanga vantu kete vavike iwaine ihya mwi dalo lye waine lya kale. Ha va chita vulyo, idalo kaliñatuke, mi iwaine moitike mi na lyo idalo lye iwaine kalisinyehe. Kaho muvavike iwaine ihya mu madalo mahya e waine, mi zonse kazivikwe nenza.”
| شەرابی نوێش ناکەنە ناو مەشکەی کۆنەوە، ئەگینا مەشکەکە دەدڕێت، جا شەرابەکە دەڕژێت و مەشکەکەش لەناودەچێت. بەڵکو شەرابی نوێ دەکرێتە ناو مەشکەی نوێوە و هەردووکیان پارێزراو دەبن.» |
ଅ଼ଡ଼େ ଲ଼କୁ ପୁଃନି ଅଙ୍ଗୁରି ରାସା ପ୍ଣାଃଇ ଡ଼଼କାତା ଇଟଅରି; ଇଚିହିଁ ଏ଼ ଡ଼଼କା ଡ଼ାୟାହାନେ ଅଙ୍ଗୁରି ରାସା ବ଼ହାହାନେ, ସାମା ପୁଃନି ଅଙ୍ଗୁରି ରାସା ପୁଃନି ଡ଼଼କାତା ଇଟିନେରି, ଆତିହିଁ ଅଙ୍ଗୁରି ରାସା ଅ଼ଡ଼େ ଡ଼଼କା ନେହିଁ ଡ଼ୟିନେ ।”
Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
Neque mittunt vinum novum in utres veteres. Alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
Neque mittunt vinum novum in utres veteres. alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
neque mittunt vinum novum in utres veteres alioquin rumpuntur utres et vinum effunditur et utres pereunt sed vinum novum in utres novos mittunt et ambo conservantur
Neque mittunt vinum novum in utres veteres. alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
Un jaunu vīnu nelej vecos ādas traukos, citādi tie trauki plīst, un vīns izgāžas, un tie trauki iet bojā. Bet jaunu vīnu lej jaunos traukos, tad abi kopā paliek veseli.”
Ezali mpe ndenge moko mpo na vino ya sika: batiaka yango te kati na bambeki ya kala, noki te bambeki ekopasuka, vino ekosopana mpe bambeki ekobeba libela. Nzokande, batiaka kaka vino ya sika kati na bambeki ya sika; na bongo, vino mpe bambeki ekobatelama malamu.
अऊर लोग नयो अंगूररस पुरानी मशकों म नहीं भरय हंय, कहालीकि असो करनो सी मशके फट जावय हंय, अऊर अंगूररस बह जावय हय; अऊर मशके नाश होय जावय हंय; पर नयो अंगूररस नयी मशकों म भरय हंय अऊर हि दोयी बच्यो रह्य हंय।”
Era tewali ateeka wayini musu mu nsawo ez’amaliba enkadde. Ensawoenkadde zaabika wayini n’ayiika n’ensawo ne zoonooneka. Wayini omusu bamuteeka mu nsawo z’amaliba maggya, byombi ne bitayonooneka.”
नया अँगूरा रा रस पुराणे खल्लड़ुआ रे कोई नि परदा। कऊँकि एड़ा करने ते खल्लड़ु फटी जाओए और अँगूरा रा रस बारे निकल़ी जाओआ और खल्लड़ु नाश ऊई जाओ। पर जे नया अँगूरा रा रस नये खल्लड़ुआ रे परो तो दोनो बचे रे रओए।”
Ary tsy misy manisy divay vaovao ao anaty siny hoditra tonta; raha izany, dia ho triatra ny siny hoditra, ka ho raraka ny divay, sady ho simba ny siny hoditra; fa ny siny hoditra vaovao no asian’ ny olona divay vaovao, dia miara-maharitra izy roroa.
Mbore tsy añiliñañe divay vao ty zonjon-kolitse hambo’e, ke hipoñake i holitsey le hilongañe i divaiy, vaho hianto i holitsey; aiy! toe ailiñe an-jonjon-kolitse vao ty divay vao le songa mihaja i roroey.
പുതുവീഞ്ഞ് പഴയ തുരുത്തിയിൽ പകരുമോ, ഒരിക്കലുമില്ല; പകർന്നാൽ തുരുത്തിപൊളിഞ്ഞു വീഞ്ഞ് ഒഴുകിപ്പോകും; തുരുത്തിയും നശിച്ചുപോകും. പുതുവീഞ്ഞ് പുതിയ തുരുത്തിയിലേ പകർന്നു വെയ്ക്കുകയുള്ളൂ; അങ്ങനെ രണ്ടും സുരക്ഷിതമായിരിക്കും.
പുതു വീഞ്ഞു പഴയ തുരുത്തിയിൽ പകരുമാറുമില്ല; പകൎന്നാൽ തുരുത്തി പൊളിഞ്ഞു വീഞ്ഞു ഒഴുകിപ്പോകും; തുരുത്തിയും നശിച്ചുപോകും. പുതുവീഞ്ഞു പുതിയ തുരുത്തിയിലേ പകൎന്നു വെക്കയുള്ളു; അങ്ങനെ രണ്ടും ഭദ്രമായിരിക്കും.
ആരും പുതിയ വീഞ്ഞു പഴയ തുകൽക്കുടങ്ങളിൽ സൂക്ഷിക്കാറില്ല; അങ്ങനെചെയ്താൽ ആ തുകൽക്കുടങ്ങൾ പൊട്ടി വീഞ്ഞ് ഒഴുകിപ്പോകുകയും തുകൽക്കുടങ്ങൾ നശിക്കുകയും ചെയ്യും. അവർ പുതിയ വീഞ്ഞു പുതിയ തുകൽക്കുടങ്ങളിൽത്തന്നെ പകർന്നുവെക്കുന്നു. അപ്പോൾ രണ്ടും ഭദ്രമായിരിക്കും.”
Aduga mi kana amatana anouba yubu amanba sawun-gi khaosingda khak hapnade, karigumba haplabadi sawun khaosing adu pokhaiduna yu adu heidokkani aduga sawun-gi khaosing adusu manggani. Madugi mahutta anouba yubu anouba sawun-gi khaosingda hapnei, aduga animak phana thammi.”
तसेच कोणीही नवा द्राक्षरस जुन्या कातडी पिशवीतघालीत नाहीत, घातला तर त्या पिशव्या फुटतात व द्राक्षरस सांडतो; तर नवा द्राक्षरस नव्या कातडी पिशव्यांत घालतात. म्हणजे दोन्हीही टिकून राहतात.”
ଆଡଃ ହଡ଼କ ନାୱା ଦାଖ୍ରାସିକେ ମାରି ଉହୁର୍ତୁମ୍ବାରେ ଜେତାଏ କାକ ଦୁଲ୍ପେରେଜେୟା, ଚିୟାଃଚି ଦାଖ୍ରାସି ଉହୁର୍ତୁମ୍ବାକେ ଅଡ଼େଃତାଃଏ ଆଡଃ ଦାଖ୍ରାସି ଲିଙ୍ଗି ଏଣ୍ଡାଗଃଆ, ଏନାମେନ୍ତେ ହଡ଼କ ନାୱା ଦାଖ୍ରାସିକେଦ ନାୱା ଉହୁର୍ତୁମ୍ବାରେ ପେରେଜାଃକ, ଆଡଃ ବାରାନାଃ ଦହ ଜାତାନଃଆ ।”
Wala bhandu bhakaataganga divai ja ambi mmipatila ja bhukala. Bhatendangaga nneyo, divaijo shijikwebhe nipapula mipatilajo na divai nijitika, ikabheje bhandu bhanataganga divai ja ambi mmipatila ja ambi, na yowe shiilonjeye ukoto.”
ထို့အပြင်စပျစ်ရည်သစ်ကိုသားရေဘူးဟောင်း တွင်ထည့်လေ့မရှိ။ ထည့်ခဲ့ပါမူသားရေဘူးသည် ပေါက်ပြဲ၍စပျစ်ရည်ယိုထွက်ကုန်လိမ့်မည်။ သား ရေဘူးလည်းပျက်စီးသွားလိမ့်မည်။ သို့ဖြစ်၍ စပျစ်ရည်နှင့်သားရေဘူးပါမပျက်မစီးဘဲ ရှိစေရန်စပျစ်ရည်သစ်ကိုသားရေဘူးသစ်တွင် သာထည့်ရ၏'' ဟုထိုသူတို့အားမိန့်တော်မူ၏။
၎င်းနည်းဟောင်းသော သားရေဘူး၌ အသစ်သောစပျစ်ရည်ကို ထည့်လေ့မရှိ။ ထိုသို့ထည့်လျှင်၊ သားရေဘူးသည် စုတ်ကွဲသဖြင့်၊ စပျစ်ရည်သည် ယို၍ သားရေဘူးလည်း ပျက်စီးတတ်၏။ အသစ်သော စပျစ်ရည်ကို အသစ်သောသားရေဘူး၌ထည့်လေ့ရှိ၏။ ထိုသို့ထည့်လျှင် နှစ်ပါးစလုံး မပျက်စီးဟု မိန့်တော်မူ၏။
၎င်းနည်းဟောင်း သော သားရေဘူး ၌ အသစ် သောစပျစ်ရည် ကို ထည့် လေ့မ ရှိ။ ထိုသို့ ထည့်လျှင် ၊ သားရေဘူး သည် စုတ်ကွဲ သဖြင့် ၊ စပျစ်ရည် သည် ယို ၍ သားရေဘူး လည်း ပျက်စီး တတ်၏။ အသစ် သော စပျစ်ရည် ကို အသစ် သောသားရေဘူး ၌ ထည့် လေ့ရှိ၏။ ထိုသို့ထည့်လျှင် နှစ် ပါးစလုံးမ ပျက်စီး ဟု မိန့် တော်မူ၏။
E kore e ringihia te waina hou ki nga ipu tawhito: kei pakaru nga ipu, a ka maringi te waina, kore ake nga ipu: erangi e ringihia ana te waina hou ki nga ipu hou, a ka ora taua rua.
Nohoi lebi manu khan purana angur ros ke notun chamra laga jola te nadhale. Nohoile, chamra jola to phati jabo, aru angur ros to pura giri jabo aru chamra jola pura biya hoi jabo. Hoilebi, taikhan notun chamra jola te notun angur ros hale, eneka hoile duita bhi bhal thakibo.”
Adoleh kham ena rah siikhoop tiikook kham hak thiincho nah tathiinka tumeah tiikook nyia kham ah enyiinyi thih ah. Erah nang ih bah kham na ah tiikook ena nah ju thiin ah, eno ba tiikook nyia kham enyiinyi ese ang ah.”
Futhi abantu kabatheli iwayini elitsha emigodleni emidala. Bangenzenjalo imigodla izadabuka, iwayini lichitheke lemigodla ihle iguge iphele. Kodwa, bathela iwayini elitsha emigodleni emitsha besekulondolozeka kuhle kokubili.”
Njalo kabatheli iwayini elitsha emigodleni emidala; uba-ke kungenjalo imigodla iyadabuka, lewayini lichitheke, lemigodla yonakale; kodwa iwayini elitsha balifaka emigodleni emitsha, besekulondolozeka kokubili.
Ntopo bandu babayeya wembe mmabau mu chombo cha wembe kwele, bene bapanga, likengelya popwanika, wembe walowa penganika ni likengo lwalowa popwanika. Badala yake babeka wembe wayambe mulikengo lya ayambe ni vyoti vyabile vikoto.
न त कसैले पुरानो मद्यको मशकमा नयाँ दाखमद्य राख्दछ । तिनीहरूले त्यसो गरे भने, त्यो मशक फुट्नेछ र सबै दाखमद्य पोखिनेछ, र मद्यको मशक नष्ट हुनेछ । त्यसको सट्टामा, तिनीहरूले नयाँ दाखमद्यलाई नयाँ मद्यको मशकमा रख्दछन्, र दुवै सुरक्षित रहन्छन् ।”
Vandu nakusopa divayi ya mupya muchihaku cha chikumba chechilali. Ngati vasopii muchihaku cha chikumba chechilali yati chibayuka na divayi yati yiyitika. Nambu vandu visopa divayi ya mupya muchihaku cha chikumba cha mupya. Na vyoha, vihaku na divayi yati visindimala bwina.”
Heller ikke fyller de ny vin i gamle skinnsekker; ellers revner sekkene, og vinen spilles, og sekkene ødelegges; men de fyller ny vin i nye skinnsekker, så blir begge deler berget.
Ingen øser heller ny vin i gamle skinnsekker, for når vinen gjærer, blir sekkene sprengt og ødelagt, og vinen renner ut. Nei, ny vin blir lagret i nye sekker, for da blir både vinen og sekkene bevart.”
Og ikkje hev dei ny vin i gamle lerflaskor; for då rivnar flaskorne, so vinen renn ned, og flaskorne forferst; ny vin hev dei i nye lerflaskor; då held dei seg båe.»
ଆଉ ଲୋକେ ନୂଆ ଦ୍ରାକ୍ଷାରସ ପୁରୁଣା କୁମ୍ପାରେ ରଖନ୍ତି ନାହିଁ; ରଖିଲେ କୁମ୍ପା ଫାଟିଯାଏ ଓ ଦ୍ରାକ୍ଷାରସ ପଡ଼ିଯାଏ, ଆଉ କୁମ୍ପାସବୁ ନଷ୍ଟ ହୁଏ; କିନ୍ତୁ ଲୋକେ ନୂଆ ଦ୍ରାକ୍ଷାରସ ନୂଆ କୁମ୍ପାରେ ରଖନ୍ତି, ପୁଣି, ଉଭୟ ରକ୍ଷା ପାଏ।”
Akkasuma immoo namoonni daadhii wayinii haaraa qalqalloo moofaatti hin naqan. Yoo isaan itti naqan qalqallichi ni dhoʼa; daadhiinis ni dhangalaʼa; qalqalloonis horoomaa baʼa. Daadhiin wayinii haaraan garuu yoo qalqalloo haaraatti naqame lachanuu yeroo dheeraa turu.”
ਅਤੇ ਨਾ ਨਵੀਂ ਮੈਅ ਨੂੰ ਪੁਰਾਣੀਆਂ ਮਸ਼ਕਾਂ ਵਿੱਚ ਭਰਦੇ ਹਨ ਨਹੀਂ ਤਾਂ ਮਸ਼ਕਾਂ ਪਾਟ ਜਾਂਦੀਆਂ ਅਤੇ ਮੈਅ ਵਗ ਜਾਂਦੀ ਅਤੇ ਮਸ਼ਕਾਂ ਦਾ ਨਾਸ ਹੋ ਜਾਂਦਾ ਹੈ। ਪਰ ਨਵੀਂ ਮੈਅ ਨਵੀਆਂ ਮਸ਼ਕਾਂ ਵਿੱਚ ਭਰਦੇ ਹਨ ਸੋ ਉਹ ਦੋਵੇਂ ਬਚੀਆਂ ਰਹਿੰਦੀਆਂ ਹਨ”।
ଆରେ, ମାନାୟ୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପ୍ଡାନି ତଲ୍ ମଣାତ ଇଟୁର୍; ଇଟ୍ଟିସ୍ ତଲ୍ ମଣା କେଞ୍ଜ୍ନାତ୍ ଆରେ ଅଙ୍ଗୁର୍ ରାସ୍ ବଂନାତ୍, ଆରେ ମଣା ୱିଜ଼ୁ କାରାପ୍ ଆନାତ୍; ମାତର୍ ମାନାୟ୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପୁନି ମଣାତ ଇଟ୍ନାର୍, ଆରେ ରିଣ୍ଡିପା ରାକ୍ୟା ପାୟାନାତ୍ ।”
| و شراب نو را درمشکهای کهنه نمی ریزند والا مشکها دریده شده، شراب ریخته و مشکها تباه گردد. بلکه شراب نو را در مشکهای نو میریزند تا هر دومحفوظ باشد.» |
| همینطور شراب تازه را در مَشکهای کهنه نمیریزند، زیرا مشکها در اثر فشار شراب نو، پاره میشوند، و هم مشکها از بین میروند و هم شراب ضایع میگردد. شراب تازه را باید در مَشکهای تازه ریخت، تا هر دو سالم بمانند.» |
Ama kwahera muntu yoseri yakaweza kulekera divayi ya syayi mumihaku ya lukuli lugona, pakatenda hangu mihaku igona haipantiki na divayi hayitiki. Kumbiti divayi ya syayi ilekerwa mumihaku ya lukuli ya syayi na vyoseri havitulwi weri.”
Pil sota amen me kin kodie ong wain kap nan ed maring, a ma ei ed akan pan ola, a wain pan wudokela, o ed akan pan ola. A re kin kodie ong wain kap nan ed kap, ira karos ap nekinek mau.
Pil jota amen me kin kodie on wain kap nan ed marin, a ma ei ed akan pan ola, a wain pan wudokela, o ed akan pan ola. A re kin kodie on wain kap nan ed kap, ira karoj ap nekinek man
Ani leją wina młodego w stare statki; bo inaczej pukają się statki, a wino wycieka, i statki się psują; ale młode wino leją w nowe statki, i oboje bywają zachowane.
Nie wlewa się też świeżego wina do starych, stwardniałych bukłaków. Mogłyby przecież popękać, a wtedy i wino by się rozlało, i bukłaki zniszczyły. Świeże wino wlewa się do nowych, miękkich bukłaków. W ten sposób i jedno, i drugie się zachowuje.
Ani nie wlewa się młodego wina do starych bukłaków, bo inaczej bukłaki pękają, a wino wycieka i bukłaki się psują. Ale młode wino wlewa się do nowych bukłaków, a wtedy zachowuje się jedno i drugie.
Nem põem vinho novo em odres velhos; pois senão os odres se rompem, o vinho se derrama, e os odres se perdem; mas põem o vinho novo em odres novos, e ambos juntamente se conservam.
Nem deitam vinho novo em odres velhos; aliás rompem-se os odres, e entorna-se o vinho, e os odres estragam-se; mas deitam vinho novo em odres novos, e ambos se conservam.
Nem deitam vinho novo em odres velhos; aliás rompem-se os odres, e entorna-se o vinho, e os odres estragam-se; mas deitam vinho novo em odres novos, e ambos se conservam.
E ninguém põe vinho que acaba de ser feito em odres de couro velhos [para guardá-lo]. Se fizer assim, esses odres velhos rasgarão [porque não podem esticar-se quando o vinho fermentar e se expandir]. Os odres ficariam estragados e o vinho seria derramado {iria derramar-se} no chão. [Pelo contrário], as pessoas põem vinho novo em odres novos [e os odres vão esticar-se quando o vinho fermentar]. Como resultado, tanto [o vinho quanto os odres] se conservam {as pessoas podem guardar tanto [o vinho quanto os odres]}”.
Ninguém também coloca vinho novo em odres velhos, porque senão, os odres arrebentariam, derramariam o vinho e ficariam estragados. Pelo contrário, o vinho novo é colocado em odres novos e, assim, os dois não estragam.”
Nem as pessoas colocam vinho novo em peles de vinho velhas, senão as peles estourariam, o vinho seria derramado, e as peles arruinadas. Não, eles põem vinho novo em peles de vinho fresco, e ambas são preservadas”.
Нич ну пун оамений вин ноу ын бурдуфурь векь; алтфел, бурдуфуриле плеснеск, винул се варсэ, ши бурдуфуриле се прэпэдеск; чи винул ноу ыл пун ын бурдуфурь ной, ши се пэстрязэ амындоуэ.”
Nici oamenii nu pun vin nou în piei de vin vechi, căci altfel s-ar sparge piei, s-ar vărsa vinul și s-ar strica piei. Nu, ei pun vin nou în piei de vin proaspăt, și amândouă se păstrează.”
Onaꞌ naa boe, atahori nda oni tua feuꞌ neu mbaꞌo mbokoꞌ sa. Te hokoꞌ na mbaꞌo a fanggi neuꞌ ena, ma nosi hendiꞌ tuaꞌ a. Dadꞌi tua feuꞌ musi oni neu mbaꞌo feuꞌ boe, naa fo ruꞌa se raꞌatataaꞌ no maloleꞌ!” [De Yesus nanori se nae Eni nenorin, feuꞌ. De afiꞌ neꞌebꞌue no nenori mbaraaꞌ.]
Не вливают также вина молодого в мехи ветхие; а иначе прорываются мехи, и вино вытекает, и мехи пропадают, но вино молодое вливают в новые мехи, и сберегается то и другое. -
Nabhamo abhantu bhebhabhiha ihombwa mushombo ishihombwa inkuulu, nkushele bhabhomba, ingozi ibhadebushe ihambwa ibhafume na nanjishe. Badala yakwe, ubhiha ihombwa impya mungozi impya vyonti vibhabha salama.
Tutên uain thar savun ûm muruoa thun ngâi mak ngeia, thun ngân senla, uain thar han savun ûm hah mûtkhoi ata, uain le savun ûm hah mangnaboi chang atih. Manêkin chu uain thar chu savun ûm thara an thuna, an ruonin asa ngâi a tia.”
anyaJca purAtanakutvAM kopi navAnagostanIrasaM na nidadhAti, yasmAt tathA kRte kutU rvidIryyate tena gostanIrasaH patati kutUzca nazyati; tasmAt navInAyAM kutvAM navIno gostanIrasaH sthApyate, tena dvayoravanaM bhavati|
অন্যঞ্চ পুৰাতনকুৎৱাং কোপি নৱানগোস্তনীৰসং ন নিদধাতি, যস্মাৎ তথা কৃতে কুতূ ৰ্ৱিদীৰ্য্যতে তেন গোস্তনীৰসঃ পততি কুতূশ্চ নশ্যতি; তস্মাৎ নৱীনাযাং কুৎৱাং নৱীনো গোস্তনীৰসঃ স্থাপ্যতে, তেন দ্ৱযোৰৱনং ভৱতি|
অন্যঞ্চ পুরাতনকুৎৱাং কোপি নৱানগোস্তনীরসং ন নিদধাতি, যস্মাৎ তথা কৃতে কুতূ র্ৱিদীর্য্যতে তেন গোস্তনীরসঃ পততি কুতূশ্চ নশ্যতি; তস্মাৎ নৱীনাযাং কুৎৱাং নৱীনো গোস্তনীরসঃ স্থাপ্যতে, তেন দ্ৱযোরৱনং ভৱতি|
အနျဉ္စ ပုရာတနကုတွာံ ကောပိ နဝါနဂေါသ္တနီရသံ န နိဒဓာတိ, ယသ္မာတ် တထာ ကၖတေ ကုတူ ရွိဒီရျျတေ တေန ဂေါသ္တနီရသး ပတတိ ကုတူၑ္စ နၑျတိ; တသ္မာတ် နဝီနာယာံ ကုတွာံ နဝီနော ဂေါသ္တနီရသး သ္ထာပျတေ, တေန ဒွယောရဝနံ ဘဝတိ၊
anyanjca purAtanakutvAM kOpi navAnagOstanIrasaM na nidadhAti, yasmAt tathA kRtE kutU rvidIryyatE tEna gOstanIrasaH patati kutUzca nazyati; tasmAt navInAyAM kutvAM navInO gOstanIrasaH sthApyatE, tEna dvayOravanaM bhavati|
अन्यञ्च पुरातनकुत्वां कोपि नवानगोस्तनीरसं न निदधाति, यस्मात् तथा कृते कुतू र्विदीर्य्यते तेन गोस्तनीरसः पतति कुतूश्च नश्यति; तस्मात् नवीनायां कुत्वां नवीनो गोस्तनीरसः स्थाप्यते, तेन द्वयोरवनं भवति।
અન્યઞ્ચ પુરાતનકુત્વાં કોપિ નવાનગોસ્તનીરસં ન નિદધાતિ, યસ્માત્ તથા કૃતે કુતૂ ર્વિદીર્ય્યતે તેન ગોસ્તનીરસઃ પતતિ કુતૂશ્ચ નશ્યતિ; તસ્માત્ નવીનાયાં કુત્વાં નવીનો ગોસ્તનીરસઃ સ્થાપ્યતે, તેન દ્વયોરવનં ભવતિ|
anyañca purātanakutvāṁ kopi navānagostanīrasaṁ na nidadhāti, yasmāt tathā kṛte kutū rvidīryyate tena gostanīrasaḥ patati kutūśca naśyati; tasmāt navīnāyāṁ kutvāṁ navīno gostanīrasaḥ sthāpyate, tena dvayoravanaṁ bhavati|
anyañca purātanakutvāṁ kōpi navānagōstanīrasaṁ na nidadhāti, yasmāt tathā kr̥tē kutū rvidīryyatē tēna gōstanīrasaḥ patati kutūśca naśyati; tasmāt navīnāyāṁ kutvāṁ navīnō gōstanīrasaḥ sthāpyatē, tēna dvayōravanaṁ bhavati|
anya ncha purAtanakutvAM kopi navAnagostanIrasaM na nidadhAti, yasmAt tathA kR^ite kutU rvidIryyate tena gostanIrasaH patati kutUshcha nashyati; tasmAt navInAyAM kutvAM navIno gostanIrasaH sthApyate, tena dvayoravanaM bhavati|
ಅನ್ಯಞ್ಚ ಪುರಾತನಕುತ್ವಾಂ ಕೋಪಿ ನವಾನಗೋಸ್ತನೀರಸಂ ನ ನಿದಧಾತಿ, ಯಸ್ಮಾತ್ ತಥಾ ಕೃತೇ ಕುತೂ ರ್ವಿದೀರ್ಯ್ಯತೇ ತೇನ ಗೋಸ್ತನೀರಸಃ ಪತತಿ ಕುತೂಶ್ಚ ನಶ್ಯತಿ; ತಸ್ಮಾತ್ ನವೀನಾಯಾಂ ಕುತ್ವಾಂ ನವೀನೋ ಗೋಸ್ತನೀರಸಃ ಸ್ಥಾಪ್ಯತೇ, ತೇನ ದ್ವಯೋರವನಂ ಭವತಿ|
អន្យញ្ច បុរាតនកុត្វាំ កោបិ នវានគោស្តនីរសំ ន និទធាតិ, យស្មាត៑ តថា ក្ឫតេ កុតូ រ្វិទីយ៌្យតេ តេន គោស្តនីរសះ បតតិ កុតូឝ្ច នឝ្យតិ; តស្មាត៑ នវីនាយាំ កុត្វាំ នវីនោ គោស្តនីរសះ ស្ថាប្យតេ, តេន ទ្វយោរវនំ ភវតិ។
അന്യഞ്ച പുരാതനകുത്വാം കോപി നവാനഗോസ്തനീരസം ന നിദധാതി, യസ്മാത് തഥാ കൃതേ കുതൂ ർവിദീര്യ്യതേ തേന ഗോസ്തനീരസഃ പതതി കുതൂശ്ച നശ്യതി; തസ്മാത് നവീനായാം കുത്വാം നവീനോ ഗോസ്തനീരസഃ സ്ഥാപ്യതേ, തേന ദ്വയോരവനം ഭവതി|
ଅନ୍ୟଞ୍ଚ ପୁରାତନକୁତ୍ୱାଂ କୋପି ନୱାନଗୋସ୍ତନୀରସଂ ନ ନିଦଧାତି, ଯସ୍ମାତ୍ ତଥା କୃତେ କୁତୂ ର୍ୱିଦୀର୍ୟ୍ୟତେ ତେନ ଗୋସ୍ତନୀରସଃ ପତତି କୁତୂଶ୍ଚ ନଶ୍ୟତି; ତସ୍ମାତ୍ ନୱୀନାଯାଂ କୁତ୍ୱାଂ ନୱୀନୋ ଗୋସ୍ତନୀରସଃ ସ୍ଥାପ୍ୟତେ, ତେନ ଦ୍ୱଯୋରୱନଂ ଭୱତି|
ਅਨ੍ਯਞ੍ਚ ਪੁਰਾਤਨਕੁਤ੍ਵਾਂ ਕੋਪਿ ਨਵਾਨਗੋਸ੍ਤਨੀਰਸੰ ਨ ਨਿਦਧਾਤਿ, ਯਸ੍ਮਾਤ੍ ਤਥਾ ਕ੍ਰੁʼਤੇ ਕੁਤੂ ਰ੍ਵਿਦੀਰ੍ੱਯਤੇ ਤੇਨ ਗੋਸ੍ਤਨੀਰਸਃ ਪਤਤਿ ਕੁਤੂਸ਼੍ਚ ਨਸ਼੍ਯਤਿ; ਤਸ੍ਮਾਤ੍ ਨਵੀਨਾਯਾਂ ਕੁਤ੍ਵਾਂ ਨਵੀਨੋ ਗੋਸ੍ਤਨੀਰਸਃ ਸ੍ਥਾਪ੍ਯਤੇ, ਤੇਨ ਦ੍ਵਯੋਰਵਨੰ ਭਵਤਿ|
අන්යඤ්ච පුරාතනකුත්වාං කෝපි නවානගෝස්තනීරසං න නිදධාති, යස්මාත් තථා කෘතේ කුතූ ර්විදීර්ය්යතේ තේන ගෝස්තනීරසඃ පතති කුතූශ්ච නශ්යති; තස්මාත් නවීනායාං කුත්වාං නවීනෝ ගෝස්තනීරසඃ ස්ථාප්යතේ, තේන ද්වයෝරවනං භවති|
அந்யஞ்ச புராதநகுத்வாம்’ கோபி நவாநகோ³ஸ்தநீரஸம்’ ந நித³தா⁴தி, யஸ்மாத் ததா² க்ரு’தே குதூ ர்விதீ³ர்ய்யதே தேந கோ³ஸ்தநீரஸ: பததி குதூஸ்²ச நஸ்²யதி; தஸ்மாத் நவீநாயாம்’ குத்வாம்’ நவீநோ கோ³ஸ்தநீரஸ: ஸ்தா²ப்யதே, தேந த்³வயோரவநம்’ ப⁴வதி|
అన్యఞ్చ పురాతనకుత్వాం కోపి నవానగోస్తనీరసం న నిదధాతి, యస్మాత్ తథా కృతే కుతూ ర్విదీర్య్యతే తేన గోస్తనీరసః పతతి కుతూశ్చ నశ్యతి; తస్మాత్ నవీనాయాం కుత్వాం నవీనో గోస్తనీరసః స్థాప్యతే, తేన ద్వయోరవనం భవతి|
อนฺยญฺจ ปุราตนกุตฺวำ โกปิ นวานโคสฺตนีรสํ น นิทธาติ, ยสฺมาตฺ ตถา กฺฤเต กุตู รฺวิทีรฺยฺยเต เตน โคสฺตนีรส: ปตติ กุตูศฺจ นศฺยติ; ตสฺมาตฺ นวีนายำ กุตฺวำ นวีโน โคสฺตนีรส: สฺถาปฺยเต, เตน ทฺวโยรวนํ ภวติฯ
ཨནྱཉྩ པུརཱཏནཀུཏྭཱཾ ཀོཔི ནཝཱནགོསྟནཱིརསཾ ན ནིདདྷཱཏི, ཡསྨཱཏ྄ ཏཐཱ ཀྲྀཏེ ཀུཏཱུ ཪྻིདཱིཪྻྱཏེ ཏེན གོསྟནཱིརསཿ པཏཏི ཀུཏཱུཤྩ ནཤྱཏི; ཏསྨཱཏ྄ ནཝཱིནཱཡཱཾ ཀུཏྭཱཾ ནཝཱིནོ གོསྟནཱིརསཿ སྠཱཔྱཏེ, ཏེན དྭཡོརཝནཾ བྷཝཏི།
| اَنْیَنْچَ پُراتَنَکُتْواں کوپِ نَوانَگوسْتَنِیرَسَں نَ نِدَدھاتِ، یَسْماتْ تَتھا کرِتے کُتُو رْوِدِیرْیَّتے تینَ گوسْتَنِیرَسَح پَتَتِ کُتُوشْچَ نَشْیَتِ؛ تَسْماتْ نَوِینایاں کُتْواں نَوِینو گوسْتَنِیرَسَح سْتھاپْیَتے، تینَ دْوَیورَوَنَں بھَوَتِ۔ |
anya nca puraatanakutvaa. m kopi navaanagostaniirasa. m na nidadhaati, yasmaat tathaa k. rte kutuu rvidiiryyate tena gostaniirasa. h patati kutuu"sca na"syati; tasmaat naviinaayaa. m kutvaa. m naviino gostaniirasa. h sthaapyate, tena dvayoravana. m bhavati|
Нити се лије вино ново у мехове старе; иначе мехови продру се и вино се пролије, и мехови пропадну. Него се лије вино ново у мехове нове, и обоје се сачува.
Niti se ljeva vino novo u mjehove stare; inaèe mjehovi prodru se i vino se prolije, i mjehovi propadnu. Nego se ljeva vino novo u mjehove nove, i oboje se saèuva.
“Mme emang yo o ka dirisang makuka a magologolo a mofine go tshela mofine o mosha? Gonne a magologolo a ka phanngwa ke go hupela, mme mofine, o tshologe, makuka a senyege. Ke makuka a masha fela a a dirisiwang go tshela mofine o mosha.”
Uye havadiri waini itsva muhombodo tsaru; zvikasadaro hombodo dzinoputika, waini ikateuka, nehombodo dzikaparara; asi vanodira waini itsva muhombodo itsva, zvichengeteke zviri zviviri.
Uye vanhu havangadiri waini itsva muhombodo tsaru. Kana vakadaro, hombodo dzichaputika, waini ichateuka uye hombodo dzichaparara. Kwete, vanodira waini itsva muhombodo itsva uye zvose zviri zviviri zvinochengetedzeka.”
Ниже вливают вина нова в мехи ветхи: аще ли же ни, то просадятся меси, и вино пролиется, и меси погибнут: но вливают вино ново в мехи новы, и обое соблюдется.
Niti ljudje novega vina ne dajejo v stare mehove. Sicer mehovi počijo in vino izteče ven in mehovi propadejo; temveč novo vino vlivajo v nove mehove in je oboje ohranjeno.«
In novega vina ne vlijajo v stare mehove; sicer mehovi popokajo, in vino se izlije, in mehovi se pokazé: nego novo vino vlijajo v nove mehove, in oboje se ohrani.
Kayi paliya muntu ukute kubika waini mucifwafumwa cacipaya cakaindi sobwe, pakwinga nawinseco, cifwafumwa cacipaya ngacipasuka, waini ngautaika, nasho nkomwa ngashibula ncito. Waini walino lino bakute kubika munkomwa sha lino lino. Neco byonse bibili bikute kubambwa cena.”
Khamri cusubna laguma shubo qarbeddo duug ah, haddii kale qarbeddada ayaa qarxaya, khamriguna waa daadanayaa, qarbeddaduna waa hallaabayaan, laakiin khamri cusubse waxaa lagu shubaa qarbeddo cuscusub, labaduba waa sii raagayaan.
Ni echan vino nuevo en odres viejos; de otra manera los odres se rompen, y el vino se derrama, y se pierden los odres; mas echan el vino nuevo en odres nuevos, y lo uno y lo otro se conserva juntamente.
Nadie echa tampoco el vino nuevo en odres viejos, de lo contrario los odres podrían romperse, derramando así el vino y dañando los odres. No, el vino nuevo se coloca en odres nuevos, y así ambos perduran”.
Tampoco se pone vino nuevo en odres viejos, porque se reventarían los odres, se derramaría el vino y se arruinarían los odres. No, ponen vino nuevo en odres frescos, y ambos se conservan”.
Ni echan un vino nuevo en odres viejos. De otra manera, los odres se revientan, el vino se derrama y los odres son destruidos. Pero echan vino nuevo en odres nuevos, y ambos se conservan juntamente.
Ni tampoco se echa vino nuevo en cueros viejos; de otra manera, los cueros revientan, y el vino se derrama, y los cueros se pierden; sino que el vino nuevo se echa en cueros nuevos, y así ambos se conservan”.
Ni echan vino nuevo en cueros viejos; de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros; mas echan el vino nuevo en cueros nuevos; y lo uno y lo otro se conserva juntamente.
Ni echan vino nuevo en cueros viejos: de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros; mas echan el vino nuevo en cueros nuevos, y lo uno y lo otro se conserva juntamente.
Ni echan vino nuevo en cueros viejos: de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros: mas echan el vino nuevo en cueros nuevos, y lo uno y lo otro se conserva juntamente.
Y los hombres no ponen vino nuevo en odres viejos; o las pieles serán reventadas y el vino saldrá, y las pieles ya no tendrán más uso; pero ellos ponen vino nuevo en odres nuevos, y así los dos se conservan.
Hakuna watu wanaoweka mvinyo mpya katika chombo cha mvinyo wa zamani, ikiwa watafanya, ngozi itachanika, mvinyo utatoweka na ngozi itaharibika. Badala yake, huweka mvinyo mpya katika ngozi mpya na vyote vitakuwa salama.
Wala hakuna mtu awekaye divai mpya katika viriba vikuukuu. Akifanya hivyo, viriba hupasuka na divai ikamwagika, navyo viriba vikaharibika. Ila divai mpya hutiwa katika viriba vipya, na vyote viwili, viriba na divai, vikahifadhiwa salama.”
Wala watu hawaweki divai mpya kwenye viriba vikuukuu. Kama wakifanya hivyo, viriba vitapasuka nayo divai itamwagika, navyo viriba vitaharibika. Lakini divai mpya huwekwa kwenye viriba vipya, na hivyo divai na viriba huwa salama.”
Ej heller slår man nytt vin I gamla skinnläglar; om någon så gjorde, skulle läglarna sprängas sönder och vinet spillas ut, jämte det att läglarna fördärvades. Nej, man slår nytt vin i nya läglar, så bliva båda delarna bevarade."
Ej heller låter man nytt vin i gamla flaskor; annars gå flaskorna sönder, och vinet spilles ut, och flaskorna förderfvas; utan man låter nytt vin i nya flaskor, så blifver både förvarad.
Ej heller slår man nytt vin I gamla skinnläglar; om någon så gjorde, skulle läglarna sprängas sönder och vinet spillas ut, jämte det att läglarna fördärvades. Nej, man slår nytt vin i nya läglar, så bliva båda delarna bevarade.»
Hindi rin nagsisilid ng bagong alak sa mga balat na luma: sa ibang paraan ay nangagpuputok ang mga balat, at nangabububo ang alak, at nangasisira ang mga balat: kundi isinisilid ang bagong alak sa mga bagong balat, at kapuwa nagsisitagal.
Ni walang taong maglalagay ng bagong alak sa lumang sisidlang balat. Kung ito ay gagawin, puputok ang sisidlang balat at matatapon lang ang alak, at ang sisidlang balat ay masisira. Sa halip, ilalagay nila ang bagong alak sa bagong sisidlang balat, at pareho silang magtatagal.”
Okv yvvka anggor ala anw nga anggor ala aku gvnvnv pumchup lo pwlwknv kaama, pwlwk kubolo pumchup v boktakre, okv anggor ala ngv sarlinre, okv pumchup v alvkumare. Vmabvya anggor ala ngvla pumchup v anyiv alvdubv, anggor ala anw nga pumchup anw lo pwlwk yadunv.”
புதிய திராட்சைரசத்தைப் பழைய தோல் பைகளில் ஊற்றிவைக்கிறதும் இல்லை; ஊற்றிவைத்தால், தோல் பைகள் கிழிந்துபோகும், இரசமும் சிந்திப்போகும், தோல் பைகளும் கெட்டுப்போகும்; புதிய இரசத்தைப் புதிய தோல் பைகளில் ஊற்றிவைப்பார்கள், அப்பொழுது இரண்டும் பத்திரப்பட்டிருக்கும் என்றார்.
மக்கள் புதிய திராட்சை இரசத்தைப் பழைய தோல் பைகளில் ஊற்றி வைப்பதில்லை. அப்படி செய்தால், தோல் பைகள் வெடித்து விடும்; திராட்சை இரசமும் சிந்திப்போகும், தோல் பைகளும் பாழாய்ப்போகும். அப்படிச் செய்யாமல், புதிய திராட்சை இரசத்தைப் புதிய தோல் பைகளில் ஊற்றி வைக்கவேண்டும்” என்றார்.
పాత తిత్తుల్లో కొత్త ద్రాక్షారసం పోయరు. పోస్తే ఆ తిత్తులు పిగిలిపోయి, ద్రాక్షారసం కారిపోతుంది. తిత్తులు పాడైపోతాయి. అయితే కొత్త ద్రాక్షారసం కొత్త తిత్తుల్లోనే పోస్తారు. అప్పుడు ఆ రెండూ చెడిపోవు.”
ʻOku ʻikai foki ʻutu ʻe he kakai ʻae uaine foʻou ki he ngaahi hina motuʻa: ka pehē, ʻe mahaehae ʻae hina, pea tafe kituʻa ʻae uaine, pea maumau ʻae ngaahi hina: ka ʻoku nau ʻutu ʻae uaine foʻou ki he ngaahi hina foʻou, pea tolonga ai pe fakatouʻosi.”
Hiç kimse yeni şarabı eski tulumlara doldurmaz. Yoksa tulumlar patlar; hem şarap dökülür, hem de tulumlar mahvolur. Yeni şarap yeni tulumlara konur, böylece her ikisi de korunmuş olur.”
Hena na ɔde nsa foforo begu aboa nhoma nsa nkotoku dedaw mu? Sɛ ɔyɛ saa a, nsa no bɛpae nkotoku no ama nsa no ahwie agu, na nkotoku no nso asɛe. Nsa nkotoku foforomu nko ara na ɛsɛ sɛ wɔde nsa foforo gugu na amma nkotoku no ne nsa no mu biara ansɛe.”
Hwan na ɔde nsã foforɔ bɛgu aboa nwoma nsã nkotokuo dada mu? Sɛ ɔyɛ saa a, nsã no bɛpae nkotokuo no ama nsã no ahwie agu, na nkotokuo no nso asɛe. Nsa nkotokuo foforɔ mu nko ara na ɛsɛ sɛ wɔde nsã foforɔ gugu na amma nkotokuo no ne nsã no mu biara ansɛe.”
Ніхто не наливає молодого вина в старі бурдюки, адже бурдюки розірвуться – і вино виллється, а бурдюки пропадуть. Молоде вино вливають у нові бурдюки – і збережеться й одне, і друге.
І не вливають вина молодого в старі бурдюки́, а то бурдюки́ розірву́ться, і вино розіллє́ться, і бурдюки́ пропадуть; а вливають вино молоде до нових бурдюкі́в, — і одне й друге збере́жене бу́де“.
І не наливають нового вина у старі міхи, а то міхи прорвуть ся, і вино витече, й міхи пропадуть; а наливають нове вино в міхи нові, то й буде все ціле.
और नई मय पुरानी मश्कों में नहीं भरते वर्ना मश्कें फट जाती हैं; और मय बह जाती है, और मश्कें बरबाद हो जाती हैं; बल्कि नई मय नई मश्कों में भरते हैं; और वो दोनों बची रहती हैं।”
| شۇنىڭدەك، ھېچكىم يېڭى شارابنى كونا تۇلۇملارغا قاچىلىمايدۇ. ئەگەر ئۇنداق قىلسا، [شارابنىڭ ئېچىشى بىلەن] تۇلۇملار يېرىلىپ كېتىدۇ-دە، شارابمۇ تۆكۈلۈپ كېتىدۇ ھەم تۇلۇملارمۇ كاردىن چىقىدۇ. شۇنىڭ ئۈچۈن كىشىلەر يېڭى شارابنى يېڭى تۇلۇملارغا قاچىلايدۇ؛ شۇنداق قىلغاندا، ھەر ئىككىلىسى ساقلىنىپ قالىدۇ. |
Шуниңдәк, һеч ким йеңи шарапни кона тулумларға қачилимайду. Әгәр ундақ қилса, [шарапниң ечиши билән] тулумлар йерилип кетиду-дә, шарапму төкүлүп кетиду һәм тулумларму кардин чиқиду. Шуниң үчүн кишиләр йеңи шарапни йеңи тулумларға қачилайду; шундақ қилғанда, һәр иккилиси сақлинип қалиду.
Shuningdek, héchkim yéngi sharabni kona tulumlargha qachilimaydu. Eger undaq qilsa, [sharabning échishi bilen] tulumlar yérilip kétidu-de, sharabmu tökülüp kétidu hem tulumlarmu kardin chiqidu. Shuning üchün kishiler yéngi sharabni yéngi tulumlargha qachilaydu; shundaq qilghanda, her ikkilisi saqlinip qalidu.
Xuningdǝk, ⱨeqkim yengi xarabni kona tulumlarƣa ⱪaqilimaydu. Əgǝr undaⱪ ⱪilsa, [xarabning eqixi bilǝn] tulumlar yerilip ketidu-dǝ, xarabmu tɵkülüp ketidu ⱨǝm tulumlarmu kardin qiⱪidu. Xuning üqün kixilǝr yengi xarabni yengi tulumlarƣa ⱪaqilaydu; xundaⱪ ⱪilƣanda, ⱨǝr ikkilisi saⱪlinip ⱪalidu.
Cũng không có ai đổ rượu mới vào bầu da cũ; nếu làm vậy thì bầu nứt, rượu chảy ra, và bầu phải hư; song ai nấy đổ rượu mới vào bầu mới, thì giữ được cả hai bề.
Cũng không có ai đổ rượu mới vào bầu da cũ; nếu làm vậy thì bầu nứt, rượu chảy ra, và bầu phải hư; song ai nấy đổ rượu mới vào bầu mới, thì giữ được cả hai bề.
Cũng không ai đổ rượu mới vào bầu da cũ, vì bầu da sẽ nứt, rượu chảy hết, mà bầu cũng không dùng được nữa. Muốn giữ cho lâu dài, rượu mới phải đổ vào bầu mới.”
Kange, avaanhu naviviika uluhuuje uluuje ulupia mu nyambe ing'huulu, nave fye vavombe uluo, inyambe sipusuka, uluhuuje kukung'hika nasi nyambe sinangika. Looli viviika uluhuuje ulupia mu nyambe imia, pe inyambe nu luhuuje fijigha vunofu!”
Bobuawu balendi tula ko vinu kimona mu zitsaku zikhulu bila buna zitsaku zikanzukidi ayi buna vinu kidukukidi ayi zitsaku zifuidi. Vayi beti lundila vinu kimona mu zitsaku zimona. Mu phila yoyi zitsaku ayi vinu mabilundama bumboti!
Bẹ́ẹ̀ ni kò sí ẹni tí fi ọtí tuntun sínú ògbólógbòó ìgò-awọ; bí a bá ṣe bẹ́ẹ̀, ìgò-awọ yóò bẹ́, ọtí á sì tú jáde, ìgò-awọ á sì ṣègbé. Ṣùgbọ́n ọtí tuntun ni wọn í fi sínú ìgò-awọ tuntun àwọn méjèèjì a sì ṣe déédé.”
Verse Count = 342
