Matthew 15:5
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
पण तुम्हीन सांगतस की, जो कोणी स्वतःना माय बापले अस सांगी, मी जे तुमले देणार व्हतु, ते मी देवले अर्पण करी टाकं.
Kurse ju thoni: “Kushdo që i thotë atit ose nënës: “Gjithçka me të cilën mund të të mbaja i është ofruar Perëndisë”,
Amma anung ani na woro, 'Vat nlenge na a woro ncif me sa uname, “Vat ubuunu ulenge, na una seru kiti ning nene ufilluari udu kiti Kutelle,”'
| وَأَمَّا أَنْتُمْ فَتَقُولُونَ: مَنْ قَالَ لِأَبِيهِ أَوْ أُمِّهِ: قُرْبَانٌ هُوَ ٱلَّذِي تَنْتَفِعُ بِهِ مِنِّي. فَلَا يُكْرِمُ أَبَاهُ أَوْ أُمَّهُ. |
| وَلَكِنَّكُمْ أَنْتُمْ تَقُولُونَ: مَنْ قَالَ لأَبِيهِ أَوْ أُمِّهِ: إِنَّ مَا أَعُولُكَ بِهِ قَدْ قَدَّمْتُهُ قُرْبَاناً لِلْهَيْكَلِ، |
| ܐܢܬܘܢ ܕܝܢ ܐܡܪܝܢ ܐܢܬܘܢ ܟܠ ܡܢ ܕܢܐܡܪ ܠܐܒܐ ܐܘ ܠܐܡܐ ܩܘܪܒܢܝ ܡܕܡ ܕܬܬܗܢܐ ܡܢܝ ܘܠܐ ܢܝܩܪ ܠܐܒܘܗܝ ܐܘ ܠܐܡܗ |
| ܐܢܬܘܢ ܕܝܢ ܐܡܪܝܢ ܐܢܬܘܢ ܟܠ ܡܢ ܕܢܐܡܪ ܠܐܒܐ ܐܘ ܠܐܡܐ ܩܘܪܒܢܝ ܡܕܡ ܕܬܬܗܢܐ ܡܢܝ ܘܠܐ ܢܝܩܪ ܠܐܒܘܗܝ ܐܘ ܠܐܡܗ |
եւ ով վատաբանում է հօրը կամ մօրը, մահուամբ պիտի պատժուի:
եւ ո՛վ որ անիծէ իր հայրը կամ մայրը, մահո՛վ թող վախճանի”:
কিন্তু আপোনালোকে কয়, ‘যি কোনোৱে নিজৰ পিতৃ বা মাতৃক কয়, “মোৰ যি যি বস্তু আপোনালোকৰ সহায় হব পাৰে, সেইবোৰ মই ঈশ্বৰক উপহাৰ দিলোঁ।”
Sizsə deyirsiniz: “Kim atasına yaxud anasına ‹məndən umduğun yardım Allaha həsr olundu› desə,
Baina çuec dioçue, Norc-ere erranen baitrauca aitari edo amari, Eneganic den dono gucia probetchaturen çaic: ohora ezpadeça-ere bere aita edo bere ama hoguen gabe date.
কিন্তু তোমরা বলে থাক, যে ব্যক্তি বাবাকে কি মাকে বলে, “আমি যা কিছু দিয়ে তোমার উপকার করতে পারতাম, তা ঈশ্বরকে উত্সর্গ করা হয়েছে,”
কিন্তু তোমরা বলো, কেউ যদি তার বাবা বা মাকে বলে, ‘আমার কাছ থেকে তোমরা যে সাহায্য পেতে তা ঈশ্বরের কাছে উপহারস্বরূপ দেওয়া হয়েছে,’
पन तुस ज़ोतथ, कि ज़ै कोई बाजी या अम्मा सेइं ज़ोए कि, मीं करां ज़ै किछ मद्दत तुसन मैल्ली सकती थी, तै पेइली बलिदान भोरीए, यानी परमेशरे जो च़ढ़तल च़ाढ़ोरीए
ମଃତର୍ ତୁମିମଃନ୍ କଃଉଁଲାସ୍, ଜୁୟ୍ଲକ୍ ଉବାକ୍ କି ଆୟାକ୍ କୟ୍ଦ୍, ‘ମର୍ ତଃୟ୍ହୁଣି ଜାର୍ ଗିନେ ତୁମାର୍ ଉହ୍କାର୍ ଅୟ୍ଲି ହୁଣି, ସେରି ମାପ୍ରୁକ୍ ଦାନ୍ କଃରିଆଚି,’
met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo ur prof da Zoue,
Но вие казвате: Който рече на баща си или майка си: Това мое имане, с което би могъл да си помогнеш, е подарено Богу,
Apan kamo miingon, 'Si bisan kinsa nga mosulti sa iyang amahan o inahan, “Bisan unsang tabang nga nadawat ninyo gikan kanako mao na karon ang gasa nga gihatag sa Dios,”'
Apan magaingon kamo, `Kon may makaingon lang ngadto sa iyang amahan o inahan, Ang kapahimuslan mo unta gikan kanako gikahatag ngadto sa Dios, kini siya dili na kinahanglan magtahud pa sa iyang amahan.'
Lao jamyo ilegmiyo: Jayeja y umalog ni tataña, pat si nanaña: Y ninae para si Yuus, ayo na probechonmiyo guiya guajo;
ᎠᏎᏃ ᏂᎯ ᎯᎠ ᏂᏥᏪᏍᎪᎢ; ᎢᏳᏃ ᎩᎶ ᎯᎠ ᏂᎦᏪᏎᎮᏍᏗ ᎤᏙᏓ, ᎠᎴ ᎤᏥ, ᎠᏆᎵᏍᎪᎸᏔᏅᎯ ᏰᎵ ᎨᏣᎵᏍᏕᎸᏙᏗ ᎨᏒᎢ ᏂᏣᏛᏁᎲ,
Koma inu mumati, ngati munthu anena kwa abambo ake kapena amayi ake kuti, ‘Thandizo lililonse mukalirandira kuchokera kwa ine ndi mphatso yoperekedwa kwa Mulungu,’
Toe nangcae mah loe, Mi kawbaktih doeh ampa maw, to tih ai boeh loe amno khaeah maw, Kai khae hoi na hak han koi abomhaih boih loe, Sithaw ih tangqum ah ni oh boeh, tiah thui nahaeloe,
Tedae nangmih loh, ' Hoeikhang vaengah tah, ' Manu napa khaw, te te kamah lamkah hmueih ni,’ a ti coeng atah,
Cehlai nangmih ingtaw thlang ing anu apa venawh, 'kai a ven awhkawng na ngaih ik-oeih boeih boeih ce Khawsa venawh awm hawh hy,' a tinaak mantaw,
Ahihang note in, khatpo in a nu a hibale a pa a piak tu khatpo sia, Pathian atu a kipia sa hi, ci a hi po le,
Hinlah nanghon miho chun anu leh apa koma, ‘kapanhu joupoi’ tia aseidiu chu aphai natiuve. Ajeh iham itileh nangho kapeh diu pen chu Pathen a kapeh ding in kaki temtai natisah uve.
你们倒说：‘无论何人对父母说：我所当奉给你的已经作了供献，
你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，
你们却认为如果一个人对父母说：‘我把给你们的东西都献给了上帝，’
你們卻說：誰若對父親或母親說：我所能供養你的，已成了獻儀；
Nambo ŵanyamwe nkwiganya kuti, mundu aŵaga ni chindu cha kwakamuchisya atatigwe atamuno achikulugwe, ni atiji, ‘Achi chindu chi ndyosisye sadaka kwa Akunnungu.’
⳿ⲛⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲉⲧⲉⲛϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲏⲉⲑⲛⲁϫⲟⲥ ⳿ⲙⲡⲉϥⲓⲱⲧ ⲓⲉ ⲧⲉϥⲙⲁⲩ ϫⲉ ⲟⲩⲧⲁⲓ⳿ⲟ ⳿ⲉ⳿ⲭⲛⲁϫⲉⲙϩⲏⲟⲩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧ ⳿ⲛⲛⲉϥⲧⲁⲓ⳿ⲉ ⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ.
ⲛⲧⲱⲧⲛ ⲇⲉ ⲧⲉⲧⲛϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲉⲧⲛⲁϫⲟⲟⲥ ⲙⲡⲉϥⲉⲓⲱⲧ ⲏ ⲧⲉϥⲙⲁⲁⲩ ϫⲉ ⲟⲩⲇⲱⲣⲟⲛ ⲡⲁⲓ ⲉⲧⲉⲕⲛⲁϯϩⲏⲩ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲛϩⲏⲧ
ⲛⲧⲱⲧⲛ ⲇⲉ ⲧⲉⲧⲛϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲉⲧⲛⲁϫⲟⲟⲥ ⲙⲡⲉϥⲉⲓⲱⲧ ⲏ ⲧⲉϥⲙⲁⲁⲩ ϫⲉ ⲟⲩⲇⲱⲣⲟⲛ ⲡⲁⲓ ⲉⲧⲉⲕⲛⲁϯϩⲏⲩ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲛϩⲏⲧ.
ⲚⲐⲰⲦⲈⲚ ⲆⲈ ⲦⲈⲦⲈⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲎ ⲈⲐⲚⲀϪⲞⲤ ⲘⲠⲈϤⲒⲰⲦ ⲒⲈ ⲦⲈϤⲘⲀⲨ ϪⲈ ⲞⲨⲦⲀⲒⲞ ⲬⲚⲀϪⲈⲘϨⲎⲞⲨ ⲘⲘⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦ.
A vi velite: 'Rekne li tko ocu ili majci: Pomoć koja te od mene ide neka bude sveti dar,
Ale vy pravíte: Kdož by koli řekl otci neb mateři: Dar jest to, čímž by tobě ode mne pomoženo býti mohlo. A neuctil by otce svého neb mateře své.
Ale vy pravíte: Kdož by koli řekl otci neb mateři: Dar ode mne obětovaný, tobě prospěje, by pak i neuctil otce svého neb mateře své, bez viny bude.
Ale vy říkáte: ‚Jestliže odkážeš svůj majetek druhému, nesmíš už z něho podporovat své rodiče, i když mají nedostatek.‘Tak jste svými ustanoveními zrušili přímý Boží příkaz.
Men I sige: "Den, som siger til sin Fader eller sin Moder: "Det, hvormed du skulde være hjulpet af mig, skal være en Tempelgave," han skal ingenlunde ære sin Fader eller sin Moder."
Men I sige: „Den, som siger til sin Fader eller sin Moder: „Det, hvormed du skulde være hjulpet af mig, skal være en Tempelgave, ‟ han skal ingenlunde ære sin Fader eller sin Moder.‟
Men I sige: „Den, som siger til sin Fader eller sin Moder: „Det, hvormed du skulde være hjulpet af mig, skal være en Tempelgave, ‟ han skal ingenlunde ære sin Fader eller sin Moder.‟
ମାତର୍ ତମେ ସିକିଆ ଦେଲାସ୍ନି ଜେ, ଗଟେକ୍ ଲକ୍ ଜନ୍ ଦନ୍ ସଙ୍ଗ୍ ବାବା ମାକେ ସାଇଜ କରିପାର୍ତା, ସେଟା ପର୍ମେସର୍କେ ଦାନ୍ କଲିଆଚି ବଲି କଇଲେ,
Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma en mich mowal ne Nyasaye,’
Pesi mwamba kuti, kufumbwa lugwasyondunoli watambula kuzwa kuli ndime lino nchipo chipegwa kuli Leza,”
Maar gij zegt: Zo wie tot vader of moeder zal zeggen: Het is een gave, zo wat u van mij zou kunnen ten nutte komen;
Maar gij verklaart: Wie tot vader of moeder zegt: "Alles, waarmee ik u van dienst zou kunnen zijn, is tot offergave bestemd,"
Maar gij zegt: Zo wie tot vader of moeder zal zeggen: Het is een gave, zo wat u van mij zou kunnen ten nutte komen; en zijn vader of zijn moeder geenszins zal eren, die voldoet.
But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering.
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given [to God];
But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;
But you say, ‘If anyone says to his father or mother, “Whatever benefit yoʋ might have received from me is a gift to God,” then he certainly need not honor his father or his mother.’
But you say: ‘If anyone will have said to father or mother, “It is dedicated, so that whatever is from me will benefit you,”
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.
But you say: ‘Whoever says to his father or mother, “Whatever you might be profited by me is a gift to God”—
But you say that if someone tells their father or mother, ‘Whatever you might have expected to get from me is now a gift to God,’ then
But ye say, Whosoeuer shall say to father or mother, By the gift that is offered by me, thou maiest haue profite,
But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother.
But ye say, If any man declare to his father or mother, This is a devoted gift, which else might have been employed by me for thy advantage;
but ye say, If any man say to his father or mother, "that which thou mightest be profited by from me is a gift to the temple,"
But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;
But you say, Whoever shall say to his father or his mother, It is a gift, by whatever you might be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But all of you say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever you might be profited by me;
but you say, Whoever may say to father or mother, An offering [is] whatever you may be profited by me—
but you say that whoever tells his father or mother, ‘Whatever of mine might have been of service to you is dedicated to God,’
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [[to God]],
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
but you say “Whenever anyone says to his father or mother ‘Whatever of mine might have been of service to you is set apart for God,’
but you say ‘Whenever anyone says to his father or mother “Whatever of mine might have been of service to you is set apart for God,”
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given [to God];
But, ye, say—Whosoever shall say to his father or his mother—A gift! Whatsoever, out of me, thou mightest be profited,
You yourselves however say; Who[ever] maybe may say to the father or the mother; [It is] a gift whatever if by me you shall be profited,
you then to say which if to say the/this/who father or the/this/who mother gift which if out from I/we to help
but ye say, Every one who shall say to a father, or to a mother, (It is) my oblation whatever thou wouldst be profited by me,
But ye say: Whosoever shall say to a father or to a mother, Be that my offering, by which ye get profit from me: then he must not honor his father or his mother.
But you tell people, ‘You can say to your father or mother, “What I was going to give to you [to help provide for you], [I have now promised] to give [to God].”’
but you say ‘Whenever any one says to his father or mother “Whatever of mine might have been of service to you is ‘Given to God,’”
But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God:
But you say, 'Whoever says to his father or mother “Whatever help you would have received from me is now a gift given to God,”'
But ye say, Whoever shall say to [his] father or [his] mother, [It is] a gift, by whatever thou mightest be profited by me;
But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;
but you--this is what you say: 'If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But ye seien, Who euer seith to fadir or modir, What euere yifte is of me, it schal profite to thee;
but ye say, Whoever may say to father or mother, An offering [is] whatever thou mayest be profited by me; —
Sed vi diras: Se iu diros al sia patro aŭ al sia patrino: Oferdono estu tio, per kio vi povus profiti de mi,
Aga teie ütlete, et kui keegi ütleb oma isale või emale: „Mida iganes sa lootsid minult saada, on nüüd and Jumalale“, siis
Ke miawo miegblɔ be, ne ame aɖe gblɔ na fofoa alo dadaa be, ‘Nu si ke matsɔ akpe ɖe ŋutiwòe la, metsɔe wɔ adzɔgbeɖeɖe ƒe nunanae na Mawu’ la,
Mutta te sanotte: jokainen sanokaan isälle taikka äidille: se on uhrattu, jolla sinua piti minulta autettaman: ja ei ensinkään kunnoittaisi isäänsä eikä äitiänsä.
Mutta te sanotte: Joka sanoo isälleen tai äidilleen: 'Se, minkä sinä olisit ollut minulta saapa, on annettu uhrilahjaksi', sen ei tarvitse kunnioittaa isäänsä eikä äitiänsä.
Maar gijlieden zegt: Zoo wie tot zijn vader of moeder zegt: ‘t Is een offergave, wat gij van mij zoudt genieten, — maar intusschen eert hij zijn vader of moeder niet.
Mais vous, vous dites: Quiconque dit à son père ou à sa mère: Ce dont j'aurais pu vous assister, j'en ait fait offrande, —
Mais vous dites: « Celui qui dira à son père ou à sa mère: « L'aide que vous auriez pu obtenir de moi est un don consacré à Dieu »,
mais vous, vous dites: Quiconque dira à son père ou à sa mère: Tout ce dont tu pourrais tirer profit de ma part est un don,
Mais vous dites: quiconque aura dit à son père ou à sa mère: [Tout] don qui [sera offert] de par moi, sera à ton profit;
Mais vous, vous dites: Quiconque aura dit à son père ou à sa mère: Tout don que je fais à Dieu vous profitera,
Mais vous, vous dites: Celui qui dira à son père ou à sa mère: Ce dont j’aurais pu t’assister est une offrande à Dieu, n’est pas tenu d’honorer son père ou sa mère.
Mais vous, vous dites: Quiconque dit à son père ou à sa mère: Ce dont j’aurais pu vous assister, j’en ait fait offrande, —
mais vous, vous dites: «Celui qui dira à son père ou à sa mère: «Ce dont j'aurais pu vous assister, j'en ai fait offrande à Dieu; eh bien! qu'il n'honore pas son père et sa mère!»
Mais vous, vous dites: Celui qui aura dit à son père ou à sa mère: Ce dont je pourrais t'assister est un don consacré à Dieu, n'est pas tenu d'honorer son père ou sa mère.
Mais vous, vous dites: « Celui qui aura dit à son père ou à sa mère: Offrande est faite de ce dont je pourrais t'assister, n'honorera-t-il pas son père? »
Mais vous, voici ce que vous enseignez: celui qui dira à son père ou à sa mère: «Je déclare offrande à Dieu ce dont tu voudrais être assisté par moi, » ne sera pas tenu d'honorer son père ou sa mère.
Mais vous, vous dites: Celui qui dira à son père ou à sa mère: J'ai offert à Dieu ce dont je pourrais t'assister, — celui-là ne sera pas tenu d'honorer son père ou sa mère.
inte gidikko ay asikka ba awa woykko ba ayo ta intes othanas besizaz ay mishekka Xoossas yasho atha shishadasa gikko
Ihr aber behauptet: Wer zum Vater oder zur Mutter spricht: 'Ich stifte für den Tempelschatz, was ich dir sonst zum Unterhalt gegeben hätte' — der braucht Vater oder Mutter nicht zu ehren.
Ihr aber sagt: 'Wer zu Vater oder Mutter spricht: Was ich dir zu leisten hätte, ist Opfergabe,
Ihr aber saget: Wer irgend zu dem Vater oder zu der Mutter spricht: Eine Gabe [d. i. Opfergabe, Gabe für Gott] sei das, was irgend dir von mir zunutze kommen könnte; und er wird keineswegs seinen Vater oder seine Mutter ehren;
Ihr aber saget: Wer irgend zu dem Vater oder zu der Mutter spricht: Eine Gabe sei das, was irgend dir von mir zunutze kommen könnte; und er wird keineswegs seinen Vater oder seine Mutter ehren;
Ihr aber saget: wer zu Vater oder Mutter spricht: Opfergabe soll sein, was du von mir haben könntest,
Aber ihr lehret: Wer zum Vater oder zur Mutter spricht: Wenn ich's opfere, so ist's dir viel nützer, der tut wohl.
Ihr aber lehret: Wer zum Vater oder Mutter spricht: “Es ist Gott gegeben, was dir sollte von mir zu Nutz kommen”, der tut wohl.
Ihr aber sagt: ›Wer zum Vater oder zur Mutter sagt: Ich will Gott als Opfergabe (für den Tempelschatz) das weihen, was du sonst als Unterstützung von mir empfangen hättest, –
Ihr aber sagt: Wer zum Vater oder zur Mutter spricht: Ich habe zum Opfer vergabt, was dir von mir zugute kommen sollte; der braucht seinen Vater und seine Mutter nicht mehr zu ehren.
Ihr aber sagt: Wer zum Vater oder zur Mutter sagt: Es ist eine Gabe, was du von mir zum Nutzen gehabt hättest; der wird sicherlich nicht seinen Vater oder seine Mutter ehren.
Ihr aber sagt: Wer zum Vater, oder zur Mutter spricht: Opfer sei, was dir von mir zu gute kommen könnte! der braucht seinen Vater, oder seine Mutter, nicht zu ehren.
No inyuĩ muugaga atĩ mũndũ angĩĩra ithe kana nyina atĩrĩ, ‘Ũteithio ũrĩa ingĩagũteithia naguo, nĩ kĩheo kĩamũrĩre Ngai,’
Shin hintte, issi asi ba aawa woykko ba aayiw maaddanabay de7ishin, ‘Hayssa ta Xoossas yarshshas giikko,
Ama yinba, yi yedi ke o nilo ya yedi o baa, yaaka o naa, ke wan den baa todi ba leni yaala tie yaa paabu n gagidi U Tienu po.
Ama yinba yi yedi. i báa lani yaa ka yi naá: min bo taa yaala ki todi'a yeni n taa lani ke li tie u Tienu yaala
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
σεις όμως λέγετε· Όστις είπη προς τον πατέρα ή προς την μητέρα, Δώρον είναι ό, τι ήθελες ωφεληθή εξ εμού, αρκεί, και δύναται να μη τιμήση τον πατέρα αυτού ή την μητέρα αυτού·
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
υμεισ δε λεγετε οσ αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθησ και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
ὑμεῖς δὲ λέγετε Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ὑμεῖς δὲ λέγετε· Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
Ὑμεῖς δὲ λέγετε, ‘Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, “Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς”,
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης ου μη τιμησει τον πατερα αυτου
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, οὐ μὴ τιμήσει τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ.
પણ તમે કહો છો કે, ‘જે કોઈ પોતાના માતાપિતાને કહેશે કે, “જે વડે મારાથી તમને લાભ થયો હોત તે ઈશ્વરને અર્પિત છે,’”
Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Sa m' ta gen pou m' ba ou a, m' ofri l' bay Bondye,
Men nou di: “Nenpòt moun ki di a manman l oswa papa l, tout sa mwen genyen ki ta kapab ede ou se pou Bondye,
पर थम कहो सो के जै कोए अपणे माँ-बाप तै कहवै, ‘जो कुछ मन्नै थारे ताहीं अपणी सम्पत्ति म्ह तै देणा था, वो मन्नै परमेसवर ताहीं अर्पण ताहीं कर दिया’,
Amma ku kukan ce, in wani ya ce wa mahaifinsa ko mahaifiyarsa, ‘Duk taimakon da dā ya kamata za ku samu daga gare ni an ba wa Allah,’
Amma kun ce, “Duk wanda ya ce wa mahaifinsa ko mahaifiyarsa, “Kowanne taimako da za ka samu daga gare ni yanzu baiko ne ga Allah,'”
A ke olelo nei oukou, O ka mea e olelo aku i ka makuakane a i ka makuwahine paha, Ua laa, o ka'u mea e pono ai oe;
| אולם אתם אומרים שמותר לאדם להתעלם מצרכי הוריו העניים, אם ייתן’לעבודת האלוהים‘את מה שיכול היה לתת להם. וכך אתם מפרים את מצוותו של אלוהים, כדי לקיים מסורת וחוקים שהומצאו על־ידי בני־אדם. |
| ואתם אמרים האמר לאביו ולאמו קרבן כל מה שאתה נהנה לי אין עליו לכבד את אביו ואת אמו׃ |
पर तुम कहते हो, कि यदि कोई अपने पिता या माता से कहे, ‘जो कुछ तुझे मुझसे लाभ पहुँच सकता था, वह परमेश्वर को भेंट चढ़ाया जा चुका’
किंतु तुम कहते हो, ‘जो कोई अपने माता-पिता से कहता है, “आपको मुझसे जो कुछ प्राप्त होना था, वह सब अब परमेश्वर को भेंट किया जा चुका है,”
Ti pedig ezt mondjátok: Aki atyjának vagy anyjának ezt mondja: Áldozati ajándék az, amivel megsegíthetnélek, annak nem kell tisztelnie többé az ő atyját vagy anyját.
Ti pedig ezt mondjátok: A ki atyjának vagy anyjának ezt mondja: Templomi ajándék az, a mivel megsegíthetlek, az olyan akár ne is tisztelje az ő atyját vagy anyját.
Þið segið hins vegar: „Þótt foreldrar þínir þarfnist hjálpar, máttu gefa musterinu það fé sem þú hefur lagt til hliðar handa þeim.“Með þessu mannaboðorði ónýtið þið þá skipun Guðs að menn heiðri og annist foreldra sína.
Ma unu na-asị, ọ bụrụ na onye ọbụla ga-asị nna maọbụ nne ya, ihe ọbụla bụ nke ị gara erite nʼaka m bụ ‘onyinye dịrị Chineke.’
Ngem kinunayo, 'Siasinoman a mangibaga iti ama wenno inana, “Aniaman a tulong a maawatyo manipud kaniak ket sagut a maiteden iti Dios,'”
Tetapi kalian mengajarkan: kalau orang berkata kepada orang tuanya, 'Apa yang seharusnya saya berikan kepada ayah dan ibu, sudah saya persembahkan kepada Allah,'
Tetapi kalian berkata siapa pun yang mengatakan kepada ayah atau ibunya, ‘Apa yang seharusnya menjadi bagian untuk kalian dariku, sudah saya serahkan sebagai hadiah kepada Allah,’ maka
Tetapi kamu berkata: Barangsiapa berkata kepada bapanya atau kepada ibunya: Apa yang ada padaku yang dapat digunakan untuk pemeliharaanmu, sudah digunakan untuk persembahan kepada Allah,
Tetapi kalian mengajarkan bahwa kita boleh berkata kepada ayah atau ibu kita, ‘Aku tidak bisa membantumu lagi karena aku sudah berjanji untuk memberikan semua hartaku kepada Allah.’
Ingi gwa unye mihunga wihi nuimuila utata akwe nuia akwe wihi uailigwa nauzepata kupuma kung'wane ingi likutula isongeelyo kupuma kung'wi Tunda.
Ma voi dite: Chiunque avrà detto al padre, o alla madre: Tutto ciò, di che tu potresti esser da me sovvenuto, [è] offerta [a Dio; ]
Invece voi asserite: Chiunque dice al padre o alla madre: Ciò con cui ti dovrei aiutare è offerto a Dio,
Se uno dice a suo padre o a sua madre: Quello con cui potrei assisterti è offerta a Dio,
然るに汝らは「誰にても父または母に對ひて、我が負ふ所のものは供物となりたりと言はば、
ところがあなた方はこう言う。『自分の父や母に向かって，「あなたがわたしから得られたはずの役に立つものはみな，神に献納された供え物です」と言うのがだれでも，
それだのに、あなたがたは『だれでも父または母にむかって、あなたにさしあげるはずのこのものは供え物です、と言えば、
それなのに、あなたがたは、『だれでも、父や母に向かって、私からあなたのために差し上げられる物は、供え物になりましたと言う者は、
然るに汝等は云ふ、誰にても父或は母に向ひて、我献物は皆汝の為ならんとだに云へば、
Ri ix kꞌut kibꞌij chi jun alkꞌwaꞌlaxel utz we kubꞌij che ri utat xuqujeꞌ ri unan: Man kinkwin taj kintobꞌan ukꞌ alaq, rumal cher xintzuj uyaꞌik che ri Dios ronojel ri nujastaq rachiꞌl ri nurajil.
Hianagi tamagra anage nehaze, iza'o nererano nefanku huno, kazahu'za ante'noa zana Anumzamofo ami'none haniana,
ಆದರೆ ನೀವು, ಯಾರಾದರೂ ತನ್ನ ತಂದೆಗೆ ಇಲ್ಲವೆ ತಾಯಿಗೆ, ನಾನು ನಿಮ್ಮ ಸಹಾಯಕ್ಕಾಗಿ ಇಟ್ಟಿದ್ದನ್ನು, ‘ದೇವರಿಗೆ ಕೊಟ್ಟಿದ್ದೇನೆ’ ಎಂದು ಹೇಳುವುದಾದರೆ,
ನೀವೋ, ‘ಯಾವನಾದರೂ ತನ್ನ ತಂದೆಯನಾಗಲಿ, ತಾಯಿಯನ್ನಾಗಲಿ, ನೋಡಿ ನಾನು ನಿಮ್ಮ ಸಂರಕ್ಷಣೆಗಾಗಿ ಕೊಡತಕ್ಕದ್ದನ್ನು ದೇವರಿಗೆ ಮುಡಿಪುಮಾಡಿದ್ದೇನೆ’ ಎಂದು ಹೇಳಿದರೆ,
Nawe emwe omwaika ati, 'Bhuli munu unu kabhwila esemwene na nyilamwene, '“Obhusakisi bwonebhwone bhunu akabhwene okusoka kwanye olyanu ni chiyanwa okusoka ku Nyamuanga.'”
Hanghe umwe mwinchova, 'Uvikhumbula udadaye na yu vanina va mwene, eikhilondiwa ukhutangheiliwa avatanghe noune khiva khisayiwe nwu Nguluve.”
Lakini muenga mwijobha, 'Khila j'haikombola dadij'he ni nyina, “'Kila msaada ambabho j'ha alondeghe kukabha kwa nene henu j'hibetakujha kuh'oma kwa K'yara,”'
너희는 가로되 누구든지 아비에게나 어미에게 말하기를 내가 드려 유익하게 할 것이 하나님께 드림이 되었다고 하기만 하면
너희는 가로되 누구든지 아비에게나 어미에게 말하기를 내가 드려 유익하게 할 것이 하나님께 드림이 되었다고 하기만 하면
A kowos luti ac fahk mu fin oasr kutena ma yurin sie mwet ma el ku in sang kasru papa tumal ku nina kial, a el fahk mu, ‘Ma se inge ma lun God,’
Kono mute kuti, 'Yense yeti nati kubesi ni banyina, “Ituso yonse yimubali kuyelele kuwana kwangu linu chili impo iya kweReeza,”
| بەڵام ئێوە دەڵێن:”ئەگەر یەکێک بە دایک یان باوکی بڵێت:’ئەوەی بەنیاز بووم بیدەمە ئێوە بۆ خودام تەرخان کردووە،‘ |
ସାମା ମୀରୁ ଏଲେଇଞ୍ଜିମାଞ୍ଜେରି, ଆମ୍ବାଆସି ଆ଼ପେସି ତାମି ଇୟା କି ଆ଼ବାଇଁ ଏଲେଇନେସି, ନା଼ ତା଼ଣାଟି ମିଙ୍ଗେ ଏ଼ନାଆଁ ହିୟାତିହିଁ ନେହେଁ ଆ଼ତେମା, ଏ଼ ବାରେ ମାହାପୂରୁକି ହେର୍ପି ଆ଼ହାମାନେ,
Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
Vos autem dicitis: Quicumque dixerit patri, vel matri, Munus, quodcumque est ex me, tibi proderit,
Vos autem dicitis: Quicumque dixerit patri, vel matri, Munus, quodcumque est ex me, tibi proderit:
Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
vos autem dicitis quicumque dixerit patri vel matri munus quodcumque est ex me tibi proderit
Vos autem dicitis: Quicumque dixerit patri, vel matri, Munus, quodcumque est ex me, tibi proderit:
Bet jūs māciet, ja kas sakot uz tēvu vai māti: “Kas tev no manis varētu par labu nākt, tas lai ir Dievam par upuri!” tas labi darot. Tāds tiešām savu tēvu un savu māti negodās.
Kasi bino, bolobaka: « Moto nyonso oyo alobi na tata na ye to na mama na ye: ‹ Lisungi oyo nalingaki kopesa yo, nabonzi yango lokola likabo epai ya Nzambe, ›
पर तुम कह्य हय कि यदि कोयी अपनो बाप यां माय सी कहे, “जो कुछ तोख मोरो सी फायदा मिल सकत होतो, ऊ परमेश्वर ख दान कर दियो,”
Naye mmwe mugamba nti, Buli agamba kitaawe oba nnyina nti, ‘Ekirabo kye nandikuwadde nkiwaddeyo eri Katonda,’ omuntu oyo teyeetaaga kussaamu kitaawe kitiibwa.
पर तुसे बोलोए कि जे कोई आपणे माया-बावा खे बोलो, ‘जो कुछ ताखे मांते फाईदा ऊई सको था, से परमेशरो खे पेंट चढ़ाईता।’
Fa hoy kosa ianareo: Na zovy na zovy no hilaza amin’ ny rainy na ny reniny hoe: Efa fanatitra ho an’ Andriamanitra izay rehetra tokony hahazoanao soa avy amiko, dia tsy mba hanaja ny rainy akory izy.
Fe hoe ty asa’ areo, Ze saontsie’ t’indaty aman-drae’e naho aman-drene’e ty amy ze ho nibanabana’e, le inao fa nengae’e ty amo tahi’eo, le malio-tahin-dre amy hakeo zay,
എന്നാൽ നിങ്ങൾ പറയുന്നു ആരെങ്കിലും അപ്പനോടോ, അമ്മയോടോ: നിനക്ക് എന്നിൽ നിന്നും ലഭിക്കേണ്ടിയിരുന്ന സഹായം എല്ലാം ദൈവത്തിന് വഴിപാടായി അർപ്പിച്ചു എന്നു പറഞ്ഞാൽ
നിങ്ങളോ ഒരുത്തൻ അപ്പനോടു എങ്കിലും അമ്മയോടു എങ്കിലും: നിനക്കു എന്നാൽ ഉപകാരമായി വരേണ്ടതു വഴിപാടു എന്നു പറഞ്ഞാൽ
എന്നാൽ നിങ്ങൾ: ‘ഒരാൾ തന്റെ പിതാവിനോടോ മാതാവിനോടോ, ഞാൻ നിങ്ങൾക്കു നൽകേണ്ട സഹായം ദൈവത്തിനുള്ള വഴിപാടായി നേർന്നുപോയല്ലോ’ എന്നു പറഞ്ഞാൽ, അയാൾ മാതാപിതാക്കളെ സംരക്ഷിക്കേണ്ടതില്ല എന്നല്ലേ.
Adubu nakhoina tambi madudi kanagumba amana mahakki mama nattraga mapada, ‘Eina nakhoida pigadabasing adu Tengban Mapugi maphamda katthokkhre’ hairabadi,
पण तुम्ही म्हणता, ‘जो कोणी पित्याला किंवा आईला म्हणेल की, मला तुझ्यासाठी जे काही देणे भाग होते, ते मी देवाला अर्पण केले आहे.’
ମେନ୍ଦ ଆପେ ସବେନ୍କ କାଜିତାନାପେ, ଜେତା ହଡ଼ ଆୟାଃ ଏଙ୍ଗା ଆପୁକିନ୍କେ, ଆଇଙ୍ଗ୍ତାଃଏତେ ଅକ୍ନାଃ ଦେଙ୍ଗାବେନ୍ ନାମାକାତେତେୟାଃ, ଏନା ‘ପାର୍ମେଶ୍ୱାର୍କେ ଦାନ୍ ଏମାକାନା’ ମେନ୍ତେ କାଜିତାନ୍ଲଃ,
Ikabheje mmanganya nnajiganyanga kuti mundu abhaga na shindu shakwaapa ainagwe eu akwabhe, ikabheje ashibheleketa, ‘Shene shindushi njikwaapa a Nnungu,’
သို့ရာတွင်သင်တို့သွန်သင်ကြသည်ကားဤသို့ တည်း။ အကယ်၍လူတစ်ယောက်၌အဖသို့မဟုတ် အမိအားထောက်ပံ့ရန်ပစ္စည်းတစ်စုံတစ်ရာရှိ သော်လည်း ယင်းပစ္စည်းကိုဘုရားသခင်အဖို့လှူ ပြီးပစ္စည်းဖြစ်သည်ဟုဆိုလျှင်၊-
သင်တို့မူကား၊ အကြင်သူသည် ကိုယ့်မိဘကို၊ သင်တို့အသုံးရနိုင်သမျှသော ငါ၏ဥစ္စာသည် အလှူဝတ္ထု ဖြစ်စေဟုဆို၏၊
ထိုသူသည် ကိုယ် မိဘ ကိုပင် ရိုသေ စွာမ ပြုရဟုဆို၏။ ထိုသို့သင်တို့သည် အဆက်ဆက်ခံသော နည်းဥပဒေ အားဖြင့် ဘုရားသခင် ၏ပညတ် တော်ကို ပယ် ကြ၏။
Ko koutou ia hei mea, Ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou kua tapaea atu ki te Atua;
Kodwa lina lithi nxa umuntu esithi lokho obekungaba lusizo kuyise kumbe unina kuphawulelwe uNkulunkulu,
kodwa lina lithi: Loba ngubani othi kuyise kumbe kunina: Kungumnikelo, loba yini evela kimi ingakusiza,
Lakini mwenga mubaya,'Kila ywaammakiya tate bake ni mao bake,'”Kila msaada walowa kupata uboka kachango sayeno zawadi buka kwa Nnongo,'”
तर तिमीहरू भन्छौ, ‘जसले आफ्नो बुबा र आमालाई, “जे जति सहयोग तपाईंले मबाट प्राप्त गर्नुपर्ने थियो, त्यो अब परमेश्वरको निम्ति उपहार हो’ भनेर भन्दछ भने,
Nambu nyenye mwijova, mundu mweakumjovela dadi waki amala nyina waki kuvya, chochoha chenihotola kukutangatila, nimuwusili Chapanga,
men I sier: Den som sier til far eller mor: Det du skulde hatt til hjelp av mig, det gir jeg til templet - han skylder ikke å hedre sin far eller sin mor.
Men dere påstår at dere slett ikke behøver å respektere foreldrene eller ta hånd om dem når de blir gamle. Dersom dere bare gir pengene som en gave til templet i stedet, påstår dere at alt er i sin skjønneste orden. På den måten gjør dere Guds klare befaling ugyldig ved å følge egne regler.
Men de segjer: «Når ein talar so til far sin eller mor si: «Det som eg kunde ha hjelpt deg med, lyt eg gjeva til templet, » so tarv han ikkje æra foreldri sine.»
କିନ୍ତୁ ତୁମ୍ଭେମାନେ କହୁଥାଅ, ଯେ କେହି ପିତା କି ମାତାକୁ କହେ, ମୋʼଠାରୁ ଯାହା କିଛି ସାହାଯ୍ୟ ତୁମ୍ଭେ ପାଇଥାଆନ୍ତ, ସେ ସବୁ ‘ଈଶ୍ବରଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଉତ୍ସର୍ଗୀକୃତ ହୋଇଅଛି,’
Isin garuu yoo namni kam iyyuu akka wanni silaa abbaa isaatiif yookaan haadha isaatiif kennamuu malu ‘Waaqaaf kennameera’ jedhee dubbate,
ਪਰ ਤੁਸੀਂ ਆਖਦੇ ਹੋ ਕਿ ਜੇਕਰ ਕੋਈ ਆਪਣੇ ਮਾਤਾ-ਪਿਤਾ ਨੂੰ ਕਹੇ, “ਮੇਰੇ ਵੱਲੋਂ ਤਹਾਨੂੰ ਜੋ ਕੁਝ ਲਾਭ ਹੋ ਸਕਦਾ ਸੀ, ਉਹ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਭੇਟ ਚੜ੍ਹਾਇਆ ਗਿਆ।” ਉਹ ਆਪਣੇ ਪਿਤਾ ਜਾਂ ਮਾਤਾ ਦਾ ਆਦਰ ਨਾ ਕਰੇ।
| لیکن شمامی گویید هرکه پدر یا مادر خود را گوید آنچه ازمن به تو نفع رسد هدیهای است، |
| اما شما میگویید که هیچ اشکالی ندارد اگر کسی به پدر و مادر خود بگوید:”ببخشید، نمیتوانم به شما کمک کنم، چون آنچه میبایست به شما بدهم، در راه خدا صدقه دادهام.“ |
Kumbiti mwenga mfunda handa muntu kana shintu sha kumupa tati gwakuwi ama mawu gwakuwi kumbiti kalonga, ‘Shintu ashi numulavilira Mlungu,’
A komail kin inda: Meamen indang sam a o in a: Korpan, iet wewe: Mairong eu, me koe men aneki sang ia; komail inda, dene sota dip a; i ari sota pan kakaki sam a o in a.
A komail kin inda: Meamen indan jam a o in a: Korpan, iet wewe: Mairon eu, me koe men aneki jan ia; komail inda, dene jota dip a; i ari jota pan kakaki jam a o in a.
Ale wy powiadacie: Kto by rzekł ojcu albo matce: Dar, którykolwiek jest ode mnie, tobie pożyteczny będzie; a nie uczciłby ojca swego albo matki swojej, bez winy będzie.
Lecz wy twierdzicie, że jeśli ktoś powie ojcu lub matce: „Niestety, nie mogę wam pomóc, bo przecież to, co miałem dla was, oddałem w darze Bogu do Jego świątyni”—
Ale wy mówicie: Kto by powiedział ojcu albo matce: To, co powinieneś otrzymać ode mnie jako pomoc, jest darem [ofiarnym];
Mas vós dizeis: “Qualquer um que disser ao pai ou à mãe: ‘Todo o proveito que terias de mim é oferta exclusiva [para Deus]’, não [precisa] honrar seu pai ou à sua mãe”.
Mas vós dizeis: Qualquer que disser ao pae ou á mãe: É offerta ao Senhor o que poderias aproveitar de mim; desobrigado fica. Esse não honrará de modo algum nem a seu pae nem a sua mãe,
Mas vós dizeis: Qualquer que disser ao pai ou à mãe: É oferta ao Senhor o que poderias aproveitar de mim; desobrigado fica. Esse não honrará de modo algum nem a seu pai nem a sua mãe,
Mas vocês dizem: ‘Se alguém disser a seu pai ou a sua mãe: ‘O que eu daria para o senhor [para ajudá-lo, eu já prometi dar a Deus’],
Mas, vocês dizem que se alguém disser ao seu pai ou a sua mãe: ‘Qualquer ajuda que vocês esperam receber de mim, agora é uma oferta para Deus,’ então
Дарвой зичець: ‘Чине ва зиче татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута, л-ам ынкинат луй Думнезеу»
Dar voi ziceți: “Oricine ar putea spune tatălui său sau mamei sale: “Orice ajutor pe care l-ai fi putut primi altfel de la mine este un dar închinat lui Dumnezeu”,
Lamatualain nanori ta'o naa, te hei minori laen fai. Ama mae, ‘Atahori sa nda parlu tulu-fali ina-aman nendi' sud'i' a saa nara, ita' mae ara doid'oso rala seli o, mete ma ana helu-fuli basa nae fee sud'i' a saa naa ra neu Lamatua' ena. Te no hei nenorim ta'o naa, hei nggari hendi Lamatualain parendan, ma nggati no hei parendam.
А вы говорите: если кто скажет отцу или матери: дар Богу то, чем бы ты от меня пользовался,
Ila amwe muyanga, na wahumozya ubaba wakwe nu maye wakwe, “Kila ulwavwe ambalo andapatile afume huline eshe mpesya afume wha Ngolobhi,”
kintu yUyaM vadatha, yaH svajanakaM svajananIM vA vAkyamidaM vadati, yuvAM matto yallabhethe, tat nyavidyata,
কিন্তু যূযং ৱদথ, যঃ স্ৱজনকং স্ৱজননীং ৱা ৱাক্যমিদং ৱদতি, যুৱাং মত্তো যল্লভেথে, তৎ ন্যৱিদ্যত,
কিন্তু যূযং ৱদথ, যঃ স্ৱজনকং স্ৱজননীং ৱা ৱাক্যমিদং ৱদতি, যুৱাং মত্তো যল্লভেথে, তৎ ন্যৱিদ্যত,
ကိန္တု ယူယံ ဝဒထ, ယး သွဇနကံ သွဇနနီံ ဝါ ဝါကျမိဒံ ဝဒတိ, ယုဝါံ မတ္တော ယလ္လဘေထေ, တတ် နျဝိဒျတ,
kintu yUyaM vadatha, yaH svajanakaM svajananIM vA vAkyamidaM vadati, yuvAM mattO yallabhEthE, tat nyavidyata,
किन्तु यूयं वदथ, यः स्वजनकं स्वजननीं वा वाक्यमिदं वदति, युवां मत्तो यल्लभेथे, तत् न्यविद्यत,
કિન્તુ યૂયં વદથ, યઃ સ્વજનકં સ્વજનનીં વા વાક્યમિદં વદતિ, યુવાં મત્તો યલ્લભેથે, તત્ ન્યવિદ્યત,
kintu yūyaṁ vadatha, yaḥ svajanakaṁ svajananīṁ vā vākyamidaṁ vadati, yuvāṁ matto yallabhethe, tat nyavidyata,
kintu yūyaṁ vadatha, yaḥ svajanakaṁ svajananīṁ vā vākyamidaṁ vadati, yuvāṁ mattō yallabhēthē, tat nyavidyata,
kintu yUyaM vadatha, yaH svajanakaM svajananIM vA vAkyamidaM vadati, yuvAM matto yallabhethe, tat nyavidyata,
ಕಿನ್ತು ಯೂಯಂ ವದಥ, ಯಃ ಸ್ವಜನಕಂ ಸ್ವಜನನೀಂ ವಾ ವಾಕ್ಯಮಿದಂ ವದತಿ, ಯುವಾಂ ಮತ್ತೋ ಯಲ್ಲಭೇಥೇ, ತತ್ ನ್ಯವಿದ್ಯತ,
កិន្តុ យូយំ វទថ, យះ ស្វជនកំ ស្វជននីំ វា វាក្យមិទំ វទតិ, យុវាំ មត្តោ យល្លភេថេ, តត៑ ន្យវិទ្យត,
കിന്തു യൂയം വദഥ, യഃ സ്വജനകം സ്വജനനീം വാ വാക്യമിദം വദതി, യുവാം മത്തോ യല്ലഭേഥേ, തത് ന്യവിദ്യത,
କିନ୍ତୁ ଯୂଯଂ ୱଦଥ, ଯଃ ସ୍ୱଜନକଂ ସ୍ୱଜନନୀଂ ୱା ୱାକ୍ୟମିଦଂ ୱଦତି, ଯୁୱାଂ ମତ୍ତୋ ଯଲ୍ଲଭେଥେ, ତତ୍ ନ୍ୟୱିଦ୍ୟତ,
ਕਿਨ੍ਤੁ ਯੂਯੰ ਵਦਥ, ਯਃ ਸ੍ਵਜਨਕੰ ਸ੍ਵਜਨਨੀਂ ਵਾ ਵਾਕ੍ਯਮਿਦੰ ਵਦਤਿ, ਯੁਵਾਂ ਮੱਤੋ ਯੱਲਭੇਥੇ, ਤਤ੍ ਨ੍ਯਵਿਦ੍ਯਤ,
කින්තු යූයං වදථ, යඃ ස්වජනකං ස්වජනනීං වා වාක්යමිදං වදති, යුවාං මත්තෝ යල්ලභේථේ, තත් න්යවිද්යත,
கிந்து யூயம்’ வத³த², ய: ஸ்வஜநகம்’ ஸ்வஜநநீம்’ வா வாக்யமித³ம்’ வத³தி, யுவாம்’ மத்தோ யல்லபே⁴தே², தத் ந்யவித்³யத,
కిన్తు యూయం వదథ, యః స్వజనకం స్వజననీం వా వాక్యమిదం వదతి, యువాం మత్తో యల్లభేథే, తత్ న్యవిద్యత,
กินฺตุ ยูยํ วทถ, ย: สฺวชนกํ สฺวชนนีํ วา วากฺยมิทํ วทติ, ยุวำ มตฺโต ยลฺลเภเถ, ตตฺ นฺยวิทฺยต,
ཀིནྟུ ཡཱུཡཾ ཝདཐ, ཡཿ སྭཛནཀཾ སྭཛནནཱིཾ ཝཱ ཝཱཀྱམིདཾ ཝདཏི, ཡུཝཱཾ མཏྟོ ཡལླབྷེཐེ, ཏཏ྄ ནྱཝིདྱཏ,
| کِنْتُ یُویَں وَدَتھَ، یَح سْوَجَنَکَں سْوَجَنَنِیں وا واکْیَمِدَں وَدَتِ، یُواں مَتّو یَلَّبھیتھے، تَتْ نْیَوِدْیَتَ، |
kintu yuuya. m vadatha, ya. h svajanaka. m svajananii. m vaa vaakyamida. m vadati, yuvaa. m matto yallabhethe, tat nyavidyata,
А ви кажете: Ако који рече оцу или матери: Прилог је чим бих ти ја могао помоћи;
A vi kažete: ako koji reèe ocu ili materi: prilog je èim bih ti ja mogao pomoæi;
Mme lwa re, ‘Le fa batsadi ba lona ba tlhoka, go na le gore lo ba neye madi a dilo tse ba di tlhokang, bogolo lo ka a isa kwa kerekeng.’ Mme jalo ka molao wa lona o o itiretsweng ke motho, lo nyeletsa molao o o tlhamaletseng wa Modimo wa go tlotla le go tlhokomela batsadi ba lona.
Asi imwi munoti: Ani nani anoti kuna baba kana kuna mai: Chipi nechipi chaungabatsirwa neni chibairo,
Asi imi munoti kana munhu akati kuna baba vake kana mai vake, ‘Chinhu chipi nechipi chamaiti munozogamuchira kubva kwandiri, chava chipo chakakumikidzwa kuna Mwari’,
Вы же глаголете: иже аще речет отцу или матери: дар, имже бы от мене пользовался еси:
Toda vi pravite: ›Kdorkoli bo rekel svojemu očetu ali svoji materi: ›To je dar, s čimerkoli bi ti mogoče imel korist od mene, ‹
Vi pa pravite: Če reče kdo očetu ali materi: Dar je, s čimer ti jaz pomorem, in če prav ne spoštuje očeta svojega ali matere svoje.
Laakiin waxaad leedihiin, Kan aabbihii ama hooyadii ku yidhaahda, Wixii aan idiin tari lahaa, hadiyad baan Ilaah ugu bixiyey,
Pero vosotros decís: Cualquiera que dijere al padre o a la madre: Es ya ofrenda mía a Dios todo aquello con que pudiera ayudarte,
Pero ustedes dicen que si alguno le dice su padre o a su madre ‘todo lo que yo deba darles a ustedes ahora lo doy como ofrenda a Dios,’ entonces
Pero vosotros decís: ‘El que diga a su padre o a su madre: “La ayuda que de otro modo hubieras recibido es un don dedicado a Dios”,
Pero ustedes dicen: Cualquiera que diga al padre o a la madre: Es ofrenda lo que pudieras recibir de mí como beneficio,
Mas vosotros decís: Cualquiera que dijere a su padre o a su madre: Toda ofrenda mía a ti aprovechará;
Mas vosotros decís: Cualquiera que dijere al padre ó á la madre: [Es ya] ofrenda mía [á Dios] todo aquello con que pudiera valerte;
Mas vosotros decís: Cualquiera que dirá al padre ó á la madre: [Es ya] ofrenda mia [á Dios] todo aquello con que pudiera valerte,
Pero tú dices: Si un hombre le dice a su padre o a su madre, a Dios le he dado algo con lo que pude haberte ayudado;
Vosotros, al contrario, decís: “Cualquiera que diga a su padre o a su madre: “Es ofrenda ( para el Templo ) aquello con lo cual yo te podría haber socorrido,
Lakini ninyi husema, 'Kila amwambiaye baba yake na mama yake, '“Kila msaada ambao angepata kutoka kwangu sasa ni zawadi kutoka kwa Mungu,'''
Lakini ninyi mwafundisha ati mtu akiwa na kitu ambacho angeweza kuwasaidia nacho baba au mama yake, lakini akasema: Kitu hiki nimemtolea Mungu,
Lakini ninyi mwafundisha kwamba mtu akimwambia baba yake au mama yake, ‘Kile ambacho ningeweza kukusaidia kimewekwa wakfu kwa Mungu,’
Men I sägen, att om någon säger till sin fader eller sin moder: 'Vad du av mig kunde hava fått till hjälp, det giver jag i stället såsom offergåva', då behöver han alls icke hedra sin fader eller sin moder.
Men I sägen: Hvar och en må säga till fader eller moder: Det är allt Gudi gifvet, som du skulle få af mig, dig till nytto. Dermed sker då, att ingen hedrar sin fader eller sina moder;
Men I sägen, att om någon säger till sin fader eller sin moder: 'Vad du av mig kunde hava fått till hjälp, det giver jag i stället såsom offergåva', då behöver han alls icke hedra sin fader eller sin moder.
Datapuwa't sinasabi ninyo, Sinomang magsabi sa kaniyang ama o sa kaniyang ina, Yaong mangyayaring pakinabangan mo sa akin ay hain ko na sa Dios:
Datapuwa't sinasabi ninyo, Sinomang magsabi sa kaniyang ama o sa kaniyang ina, Yaong mangyayaring pakinabangan mo sa akin ay hain ko na sa Dios:
Ngunit sinabi ninyo, 'Sinuman ang magsabi sa kaniyang ama o ina, “Anumang tulong ang matanggap sana ninyo na galing sa akin, ngayon ay isa nang kaloob na ibinigay sa Diyos,”'
நீங்களோ, எவனாவது தகப்பனையாவது தாயையாவது பார்த்து உனக்கு நான் செய்யவேண்டிய உதவி எதுவோ, அதை தேவனுக்குக் காணிக்கையாகக் கொடுக்கிறேன் என்று சொல்லி, தன் தகப்பனையாவது தன் தாயையாவது மதிக்காமற்போனாலும், அவனுடைய கடமை முடிந்ததென்று போதித்து,
ஆனால் நீங்களோ, ஒருவன் தன் தாய் தகப்பனைப் பார்த்து, ‘என்னிடமிருந்து நீங்கள் பெற்றுக்கொள்ளக்கூடிய உதவியை காணிக்கையாக இறைவனுக்கு அர்ப்பணித்துவிட்டேன்’ என்று அவன் சொன்னால்,
కాని మీరు మాత్రం ఎవరైనా తన తండ్రితో, తల్లితో నా నుండి మీకు ఏమైనా లాభం కలుగుతూ ఉంటే దాన్ని దేవునికి ఇచ్చేశాను అని చెబితే అతడు ఇక నుండి తన తల్లిదండ్రులను పట్టించుకోనక్కర లేదని చెబుతారు.
Ka ʻoku pehē ʻekimoutolu, ‘Ko ia ʻe pehē ki heʻene tamai pe ko ʻene faʻē, “Kuo fakatapui ʻaia kotoa pē ʻoku ou faʻa ʻaonga ai kiate koe,”
Ama siz, ‘Her kim anne ya da babasına, benden alacağın bütün yardım Tanrı'ya adanmıştır derse, artık babasına saygı göstermek zorunda değildir’ diyorsunuz. Böylelikle, töreniz uğruna Tanrı'nın sözünü geçersiz kılmış oluyorsunuz.
Na mo de, nea moka ne sɛ, sɛ obi ka kyerɛ ne na anaa nʼagya se, ‘Mewɔ ade bi a anka metumi de aboa mo, nanso mede rekɔma Onyankopɔn’ a, ɛnyɛ bɔne.
Na mo deɛ, deɛ moka ne sɛ, sɛ obi ka kyerɛ ne maame anaa nʼagya sɛ, ‘Mewɔ adeɛ bi a anka mɛtumi de aboa mo, nanso mede rekɔma Onyankopɔn’ a, ɛnyɛ bɔne.
Na mo de, nea moka ne sɛ, sɛ obi ka kyerɛ ne na anaa nʼagya se, ‘Mewɔ ade bi a anka metumi de aboa mo, nanso mede rekɔma Onyankopɔn’ a, ɛnyɛ bɔne.
Ви ж говорите, що той, хто скаже батькові або матері: «Те, чим я міг би допомогти тобі, – дар Богові»,
А ви кажете: Коли скаже хто ба́тьку чи матері: „Те, чим би ви скористатись від мене хотіли, то дар Богові “,
Ви ж кажете: Хто скаже батькові або матері: Се дар (Божий), чим би ти з мене мав покористуватись,
Ви ж кажете: Хто скаже батькові або матері: Се дар (Божий), чим би ти з мене мав покористуватись,
मगर तुम कहते हो कि जो कोई बाप या माँ से कहे, 'जिस चीज़ का तुझे मुझ से फ़ाइदा पहुँच सकता था, वो ख़ुदा की नज़्र हो चुकी,
| لېكىن سىلەر: ــ ھەرقانداق كىشى «ئاتىسى ياكى ئانىسىغا: ــ مەن سىلەرگە ياردەم بەرگۈدەك نەرسىلەرنى ئاللىقاچان [خۇداغا] ئاتىۋەتتىم ــ دېسىلا، |
Лекин силәр: — Һәр қандақ киши «Атиси яки анисиға: — Мән силәргә ярдәм бәргидәк нәрсиләрни аллиқачан [Худаға] ативәттим — десила,
Lékin siler: — Herqandaq kishi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan [Xudagha] atiwettim — désila,
Lekin silǝr: — Ⱨǝrⱪandaⱪ kixi «Atisi yaki anisiƣa: — Mǝn silǝrgǝ yardǝm bǝrgüdǝk nǝrsilǝrni alliⱪaqan [Hudaƣa] atiwǝttim — desila,
Nhưng các ngươi lại nói rằng: Ai nói cùng cha mẹ rằng: Những điều mà tôi có thể giúp cha mẹ, đã dâng cho Đức Chúa Trời rồi, thì người ấy không cần phải hiếu kính cha mẹ.
Nhưng các ngươi lại nói rằng: Ai nói cùng cha mẹ rằng: Những điều mà tôi có thể giúp cha mẹ, đã dâng cho Ðức Chúa Trời rồi, thì người ấy không cần phải hiếu kính cha mẹ.
Nhưng các ông cho là đúng khi con cái nói với cha mẹ rằng: ‘Con không thể giúp cha mẹ. Vì con đã lấy tiền phụng dưỡng cha mẹ dâng lên Đức Chúa Trời.’
Neke umue muvulanisia kuuti, umuunhu ndepoonu ikum'buula uviise nambe ung'ina kuuti, 'Kino niveele ninoghiile kukukutanga, nihumisie, litekelo kwa Nguluve'
Vayi beno tala phila lueti tuba: Woso wukamba dise diandi voti ngudi andi ti: “Bima biabi biawu ndiedi kaveni vayi ndieka bitambika makaba kuidi Nzambi.”
Ṣùgbọ́n ẹ̀yin wí pé, ẹnikẹ́ni tí ó bá wí fún baba tàbí ìyá rẹ̀ pé, ‘Ẹ̀bùn fún Ọlọ́run ni ohunkóhun tí ìwọ ìbá fi jèrè lára mi,’
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