Matthew 13:12
For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
कारण ज्यानाजोडे शे त्याले अजुन भेटी अनं त्याले भरपुर व्हई, पण ज्यानाजोडे काहीच नही त्यानाकडे त्यानं जे काही व्हई ते पण त्यानाकडतीन काढी लेतीन.
Sepse atij që ka, do t’i jepet dhe do të ketë bollëk; ndërsa atij që nuk ka, do t’i merret edhe ajo që ka.
Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
| فَإِنَّ مَنْ لَهُ سَيُعْطَى وَيُزَادُ، وَأَمَّا مَنْ لَيْسَ لَهُ فَٱلَّذِي عِنْدَهُ سَيُؤْخَذُ مِنْهُ. |
| فَإِنَّ مَنْ عِنْدَهُ، يُعْطَى الْمَزِيدَ فَيَفِيضُ؛ وَأَمَّا مَنْ لَيْسَ عِنْدَهُ، فَحَتَّى الَّذِي عِنْدَهُ يُنْتَزَعُ مِنْهُ. |
| ܠܡܢ ܓܝܪ ܕܐܝܬ ܠܗ ܢܬܝܗܒ ܠܗ ܘܢܬܝܬܪ ܠܗ |
որովհետեւ՝ ով ունի, նրան պիտի տրուի եւ պիտի աւելացուի, իսկ ով չունի, նրանից պիտի վերցուի ունեցածն էլ:
Որովհետեւ ո՛վ որ ունի, անոր պիտի տրուի ու առատութեան մէջ պիտի ըլլայ. իսկ ո՛վ որ չունի, ունեցածն ալ անկէ պիտի առնուի:
কিয়নো যাৰ আছে, তেওঁক অধিক দিয়া হ’ব, তাতে তেওঁৰ প্রচুৰ হব। কিন্তু যাৰ নাই, তেওঁৰ যি আছে সেইখিনিও তেওঁৰ পৰা নিয়া হ’ব।
Çünki kimin varıdırsa, ona daha çox veriləcək və o, bolluq içində olacaq. Amma kimin yoxudursa, əlində olan da ondan alınacaq.
Niwo cike an neten co naci fiya ducce, La nii wo mancike, bi dure cinneu an yumom cinnen.
काहाके जीनी पांह थोड़ीक आप्ली अक्कल से, तीनेत अळी आपहे अने तीना पांह ढेरेत अक्कल हय जहे। पण जीनी पांह कंय बी नी हय, तीनी पांह गेथी तीहयी अक्कल बी मांग लेहे।”
Ecen norc-ere baitu, hari emanen çayó, eta hambatez guehiago vkanen du: baina norc-ere ezpaitu, hari duena-ere edequiren çayó.
Bai nowa dunu da gagui galebe, amo dunuma Gode da bagadedafa bu imunu. Be E da hame gagui dunuma ea lai huluane bu samogemu.
কারণ যার আছে, তাকে দেওয়া যাবে, ও তার বেশি হবে; কিন্তু যার নেই, তার যা আছে, সেটাও তার কাছ থেকে নিয়ে নেওয়া হবে।
যার কাছে আছে, তাকে আরও দেওয়া হবে ও তার অনেক হবে। যার কাছে নেই, তার কাছে যা আছে, তাও তার কাছ থেকে কেড়ে নেওয়া হবে।
किजोकि ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा आए, तैस परमेशर जादे समझ़ देलो। पन ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा नईं, तैस केरां, थोड़ी ज़ेरि समझ़, ज़ै तैस कां आए, तै भी नी गाली।
जिस कुसी बाल सै समझणे दी इच्छा है, जड़ा परमेश्वर सिखांदा है, उसयो होर देणा, पर जड़ा समझणे दी इच्छा नी रखदा, कि मैं क्या सिखादां, तां सै जड़ा समझया है, परमेश्वरे से भी उसला लेई लेणा।”
Annŏk' nan'naniuŏk, ak'okotauaie, ki akakai'naniu: annŏk kŭttainan'iiuŏk, otsinanattopi ak'otsipaie.
ତଃବେ ଜାର୍ ଆଚେ ତାକ୍ ଦିଆ ଅୟ୍ଦ୍, ଆର୍ ତାର୍ ବୁତେକ୍ ଅୟ୍ଦ୍; ମଃତର୍ ଜାର୍ ନାୟ୍, ତାର୍ ତଃୟ୍ ଜାୟ୍ରି ଆଚେ, ସେସଃବୁ ହେଁ ତାର୍ ତଃୟ୍ହୁଣି ନିଆ ଅୟ୍ଦ୍ ।
Detsts ashosh iki boge imeti, bíshowere ayituwe, deshawatsnmó dab b́detstsonor boatse k'aa'úni dek'etiye.
Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
E wa ahe niwu'a ba nno nhatia, u ani he wu babran. U indi wa ana hewu na' ikpye wa ahe wu'a ba kpawu.
Защото който има, нему ще се даде, и ще има изобилие; а който няма, от него ще се отнеме и това, което има.
Tungod kay si bisan kinsa kadtong aduna, pagahatagan pa siya sa makadaghan, ug aduna siyay dakong pagsabot. Apan si bisan kinsa kadtong anaa, pagakuhaon gikan kaniya ang bisan unsa nga anaa kaniya.
Kay siya nga adunay iya pagahatagan ug labaw pa, ug makabaton siya sa kadagaya; apan siya nga walay iya pagakuhaan sa bisan unsa nga anaa kaniya.
Sa jayeja y guaja, umanae para uguaja mas; lao ayo y taya iyoña, achog uguaja y iyoña, umachule.
ᎩᎶᏰᏃ ᎤᎮᏍᏗ ᎠᏥᏁᏗ ᎨᏎᏍᏗ, ᎤᏣᏘᏃ ᎤᎮᏍᏗ; ᎩᎶᏍᎩᏂ ᏄᎲᎾ ᎨᏎᏍᏗ ᎠᏥᎩᎡᏗᏉ ᎨᏎᏍᏗ ᎾᏍᎩ ᎾᏍᏉ ᎤᎲᎢ.
Aliyense amene ali nazo adzapatsidwa zowonjezera ndipo iye adzakhala nazo zambiri. Aliyense amene alibe, ngakhale zimene ali nazo adzamulanda.
Takia khyang üng a tak law dämdäm vaia petsih vai. I pi am taki üng a tak naküt pi hutei be vai.
Mi kawbaktih doeh katawn kami loe thap pae aep ueloe, pop parai ah tawn tih: toe mi kawbaktih doeh katawn ai kami loe a tawnh ih hmuen to doeh la pae kik tih.
Aka khueh te tah a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a lat pah ni.
Aka khueh te tah a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a lat pah ni.
U awm khan qam awihyp cyihnaak ak ta taw sap pe tanoel kawmsaw khawzah papa ta kaw. Cehlai u awm amak ta taw ataak chyn awm lawh pekawng.
Banghangziam cile, a neite ki pia thua tu a, a dimlet in nei tu hi: ahihang a nei ngawl te kung pan in a neisun zong ki laksak lai tu hi.
Ka thuhil ngai ho chu hetkhen na kipeh be ding chule amahon hetna bulhingset anei diu ahi. Hinlah ka thuhil ngaisah lou ho chu hetna phabep aneiyu jong chu kilah mangpeh nalai diu ahi.
Apipatet haiyah ka tawn e tami teh kapap a tawn nahanlah bout poe sin han. Apipatet haiyah ka mathoe e teh a tawn e ca patenghai lawp lah ao han.
凡有的，还要加给他，叫他有余；凡没有的，连他所有的，也要夺去。
凡有的，還要加給他，叫他有餘；凡沒有的，連他所有的，也要奪去。
已拥有的，就会为其提供更多，充足有余，凡是没有的，现有的也会被夺走。
因為凡有的，還要給他，使他富足；但是沒有的，連他所有的，也要由他奪去。
Pakuŵa jwalijose jwakwete chindu chapegwe ni kujonjecheswa, nambo jwele jwanganakola chindu, atamuno chele chakwete cho chasumulwe.
ⲫⲏ ⲅⲁⲣ ⳿ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲉⲩ⳿ⲉϯ ⲛⲁϥ ⲟⲩⲟϩ ⳿ⲉⲣⲉ ⲟⲩⲟⲛ ⲉⲣϩⲟⲩ⳿ⲟ ⳿ⲉⲣⲟϥ ⲫⲏ ⲇⲉ ⳿ⲉⲧⲉ ⳿ⲙⲙⲟⲛ ⳿ⲛⲧⲁϥ ⲫⲏ⳿ⲉⲧⲉ ⳿ⲛⲧⲟⲧϥ ⲉⲩ⳿ⲉⲟⲗϥ ⳿ⲛⲧⲟⲧϥ.
ⲡⲉⲧⲉ ⲟⲩⲛⲧⲁϥ ⲅⲁⲣ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲛϥⲣϩⲟⲩⲟ ⲁⲩⲱ ⲡⲉⲧⲉⲙⲛⲧⲁϥ ⲡⲕⲉⲧⲉⲩⲛⲧⲁϥ ⲥⲉⲛⲁϥⲓⲧϥ ⲛⲧⲟⲟⲧϥ
ⲡⲉⲧⲉⲟⲩⲛⲧⲁϥ ⲅⲁⲣ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲛϥⲣϩⲟⲩⲟ. ⲁⲩⲱ ⲡⲉⲧⲉⲙⲛⲧⲁϥ ⲡⲕⲉⲧⲉⲩⲛⲧⲁϥ ⲥⲉⲛⲁϥⲓⲧϥ ⲛⲧⲟⲟⲧϥ.
ⲪⲎ ⲄⲀⲢ ⲈⲦⲈⲞⲨⲞⲚ ⲚⲦⲀϤ ⲈⲨⲈϮ ⲚⲀϤ ⲞⲨⲞϨ ⲈⲢⲈ ⲞⲨⲞⲚ ⲈⲢϨⲞⲨⲞ ⲈⲢⲞϤ ⲪⲎ ⲆⲈ ⲈⲦⲈⲘⲘⲞⲚ ⲚⲦⲀϤ ⲪⲎ ⲈⲦⲈⲚⲦⲞⲦϤ ⲈⲨⲈⲞⲖϤ ⲚⲦⲞⲦϤ.
Doista, onomu tko ima dat će se i obilovat će, a onomu tko nema oduzet će se i ono što ima.
Nebo kdož má, dáno bude jemu, a rozhojníť se; ale kdož nemá, i to, což má, bude od něho odjato.
(Nebo kdož má, bude jemu dáno a rozhojníť se; ale kdož nemá, i to, což má, bude od něho odjato.)
Kdo přijímá ochotně, bude mít stále víc. Kdo je spokojen s tím, co má, přijde nakonec o všechno.
Thi den, som har, ham skal der gives, og han skal få Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
Thi den, som har, ham skal der gives, og han skal faa Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
Thi den, som har, ham skal der gives, og han skal faa Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
ଜାକେ ଆଚେ, ତାକେ ଦିଆଅଇସି । ତେଇଅନି ସେ ଅଦିକ୍ ଅଦିକ୍ ଲାବ୍ କର୍ସି । ମାତର୍ ଜାକେ ନାଇ, ତାର୍ଟାନେ ଜେତ୍କି ଆଚେ, ସେଟା ମିସା ନିଆଅଇସି ।”
Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
Nkambo kufumbwa ujisi uyopegwa zyingi, alimwi uyoba azyindilide zyingi. Pesi utakwe, nekuba anchalacho chiyobwezegwa kuzwa kulinguwe.
Want wie heeft, dien zal gegeven worden, en hij zal overvloediglijk hebben; maar wie niet heeft, van dien zal genomen worden, ook dat hij heeft.
Want wie heeft, hem zal gegeven worden en hij zal overvloed hebben; maar wie niet heeft, hem zal ook ontnomen worden, wat hij bezit.
Want wie heeft, dien zal gegeven worden, en hij zal overvloediglijk hebben; maar wie niet heeft, van dien zal genomen worden, ook dat hij heeft.
For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.
For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
For whoever has, to him shall be given, and he shall have abundance; but whoever has not, even that which he has shall be taken from him.
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
For whoever has, to him more will be given and he will have abundance; but whoever does not have, even what he has will be taken away from him.
“Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.
For whosoever hath, more shall be given to him, and he shall have abundance: but whosoever hath not, even that he hath shall be taken from him.
for whosoever really hath, to him shall be given, and he shall have abundantly; but whosoever thus hath not, even that which he hath, shall be taken away from him:
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.
for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
"For whoever holds, to him shall more be given, and he shall have abundance; but whoever does not hold, from him shall be taken away even what he holds.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
For, to all who have, more will be given, and they will have abundance; but, from all who have nothing, even what they have will be taken away.
For, to all who have, more will be given, and they will have abundance; but, from all who have nothing, even what they have will be taken away.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
who/which for to have/be to give it/s/he and to exceed who/which then no to have/be and which to have/be to take up away from it/s/he
For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
For to him that hath, shall be given; and he shall abound: but from him that hath not, even what he hath shall be taken from him.
Those who [think about what I say and] understand [it], God will enable them to understand more. But those who do not [think carefully about what I say] will forget even what they already know.
For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away.
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
Ĉar kiu ajn havas, al tiu estos donite, kaj li havos abundon; sed kiu ajn ne havas, for de tiu estos prenita eĉ tio, kion li havas.
„Neil, kel juba on, antakse veel, rohkem kui küllalt. Aga neilt, kellel ei ole, võetakse ära seegi, mis neil on.
Ame si si nu le la, eyae woana nui ale be nu si le esi la nasɔ gbɔ ɖe edzi, ke ame si si nu mele o la, sue si le esi hã la, woaxɔe le esi wòatsi asi ƒuƒlu.
Sillä jolla on, hänelle pitää annettaman, ja hänellä pitää kyllä oleman; mutta siltä, jolla ei ole, pitää sekin otettaman pois, mikä hänellä on.
Sillä sille, jolla on, annetaan, ja hänellä on oleva yltäkyllin; mutta siltä, jolla ei ole, otetaan pois sekin, mikä hänellä on.
Want zoo wie heeft, hem zal gegeven worden en hij zal overvloed hebben; maar zoo wie niet heeft, van hem zal weggenomen worden ook dat hij heeft.
Car on donnera à celui qui a, et il sera dans l'abondance; mais à celui qui n'a pas, on ôtera même ce qu'il a.
En effet, à celui qui a, il sera donné, et il aura l'abondance; mais à celui qui n'a pas, même ce qu'il a lui sera ôté.
Car à quiconque a, il sera donné, et il sera dans l’abondance; mais à quiconque n’a pas, cela même qu’il a sera ôté.
Car à celui qui a, il sera donné, et il aura encore plus; mais à celui qui n'a rien, cela même qu'il a lui sera ôté.
Car celui qui a, on lui donnera, et il sera dans l’abondance; mais celui qui n’a pas, même ce qu’il a lui sera ôté.
Car on donnera à celui qui a, et il sera dans l’abondance, mais à celui qui n’a pas on ôtera même ce qu’il a.
Car on donnera à celui qui a, et il sera dans l’abondance; mais à celui qui n’a pas, on ôtera même ce qu’il a.
Car à celui qui a, il sera donné, et il sera dans l’abondance; mais à celui qui n'a pas, même ce qu'il a lui sera ôté.
Car on donnera à celui qui a, et il aura encore davantage; mais pour celui qui n'a pas, on lui ôtera même ce qu'il a.
Car quiconque a, il lui sera donné et il regorgera; mais quiconque n'a pas, même ce qu'il a lui sera enlevé.
Car à celui qui a, il sera donné, et il sera dans l’abondance; mais à celui qui n'a pas, même ce qu'il a lui sera ôté.
Car on donnera à celui qui a, et il sera dans l'abondance; mais à celui qui n'a pas, on ôtera même ce qu'il a.
Dizades dizaysa bolla gujistanane darana shin bayndadafe hina dizarakka ekista gidana.
Denn wer (viel) hat, der soll noch mehr empfangen, daß er die Fülle habe; doch wer nur wenig hat, dem soll sogar das wenige genommen werden.
Wer nämlich hat, dem wird gegeben werden, und er wird im Überflusse haben, doch wer nicht hat, dem wird auch das genommen werden, was er besitzt.
denn wer da hat, dem wird gegeben werden, und er wird Überfluß haben; wer aber nicht hat, von dem wird selbst, was er hat, genommen werden.
denn wer da hat, dem wird gegeben werden, und er wird Überfluß haben; wer aber nicht hat, von dem wird selbst, was er hat, genommen werden.
Denn wer da hat, dem wird gegeben, ja überschwenglich gegeben werden; wer aber nicht hat, von dem wird auch genommen werden, das er hat.
Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch genommen, was er hat.
Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch das genommen was er hat.
Denn wer da hat, dem wird gegeben werden, so daß er Überfluß hat; wer aber nicht hat, dem wird auch das genommen werden, was er hat.
Denn wer da hat, dem wird gegeben werden, und er wird Überfluß haben; wer aber nicht hat, von dem wird auch das genommen werden, was er hat.
Denn wer da hat, dem wird gegeben, daß er Überfluß habe; wer aber nicht hat, von dem wird auch, das er hat, genommen werden.
Denn wer da hat, dem wird gegeben werden, und wird Überfluß haben; wer aber nicht hat, von dem wird auch, was er hat, genommen werden.
Ũrĩa wothe ũrĩ na indo nĩakoongererwo nyingĩ aingĩhie makĩria. Nake ũrĩa wothe ũtarĩ, nĩagatuunywo o na kĩrĩa arĩ nakĩo.
De7iya ubbaas guzhettana, iyaw darana, shin baynnayssafe hari attoshin iyaw de7iyarakka ekettana.
Bi baa pa ki pugini yua n pia, wan baa ki pugini, ama yua n ki pia wani, bi baa ga o kani baa wan pia yaala.
Kelima yua n pia bi ba pa o ki pugini wan ya pia boncianla, ama yua n ki pia wani bi gaa o kani ba wan pia yaali.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
Διότι όστις έχει, έτι θέλει δοθή εις αυτόν και θέλει περισσευθή· όστις όμως δεν έχει, και ό, τι έχει θέλει αφαιρεθή απ' αυτού.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
οστισ γαρ εχει δοθησεται αυτω και περισσευθησεται οστισ δε ουκ εχει και ο εχει αρθησεται απ αυτου
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται. ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
ଜାନେ ଲେଃକେ ଆମେକେ ଅଦିକ୍ ବିଏ ଅଃତେନ୍ରେ ସାର୍ଦା ଲାବ୍ ଡିଙ୍ଗ୍ଏ । ମାତର୍ ଜାନେ ଣ୍ଡୁ ମେଁନେ ଜା ସାପା ଲେଃକେ ଆତେନ୍ ସାପା ଡିଗ୍ ଜଗ୍ଚେ ଡୁଂଡଏ ।
કેમ કે જેની પાસે સમજ છે તેને અપાશે, અને તેની પાસે પુષ્કળ થશે; પણ જેની પાસે સમજ નથી તેની પાસે જે છે, તે પણ તેની પાસેથી લઈ લેવાશે.
Paske, moun ki genyen deja a, y'a ba li ankò. Konsa, la gen plis pase sa l' bezwen an. Men, moun ki pa gen anyen an, y'a wete nan men l' nimm ti sa l' te genyen an.
Paske pou nenpòt moun ki genyen, l ap vin resevwa plis, e l ap gen an abondans; men pou nenpòt moun ki pa genyen, menm sa li genyen an ap retire nan men l.
क्यूँके जिसकै धोरै सै, उसतै और दिया जावैगा, अर उसकै धोरै घणा हो जावैगा, पर जिसकै धोरै कुछ न्ही सै, उसतै जो कुछ उसकै धोरै सै, वो भी ले लिया जावैगा।
Duk wanda yake da shi, za a ƙara masa, zai kuwa samu a yalwace. Duk wanda kuma ba shi da shi, ko ɗan abin da yake da shi ma, za a karɓe.
Domin wanda yake da shi, za a kara masa, zai kuma samu dayawan gaske. Amma duk wanda ba shi da shi, sai a dauke har ma abin da yake dashi.
O ka mea ua loaa, e haawi hou ia'ku nana a mahuahua; aka, o ka mea ua loaa ole, e laweia'ku kana mai ona aku la.
| כי מי שיש לו – יינתן לו עוד ויהיה לו שפע רב; ומי שאין – גם המעט שיש לו יילקח ממנו. |
| כי מי שיש לו נתן ינתן לו ויעדיף ומי שאין לו גם את אשר יש לו יקח ממנו׃ |
क्योंकि जिसके पास है, उसे दिया जाएगा; और उसके पास बहुत हो जाएगा; पर जिसके पास कुछ नहीं है, उससे जो कुछ उसके पास है, वह भी ले लिया जाएगा।
क्योंकि जिस किसी के पास है उसे और अधिक प्रदान किया जाएगा और वह सम्पन्न हो जाएगा किंतु जिसके पास नहीं है उससे वह भी ले लिया जाएगा, जो उसके पास है.
Mert akinek van, annak adatik, és bővölködik, de akinek nincs, attól az is elvétetik, amije van.
Mert a kinek van, annak adatik, és bővölködik; de a kinek nincs, az is elvétetik tőle, a mije van.
„Þeim sem hefur“sagði hann, „mun verða gefið enn meira, en frá þeim sem ekkert á, mun jafnvel verða tekið það litla sem hann hefur. Ég nota þessar líkingar til að fólkið heyri og sjái, en skilji ekki.
Onye ahụ nwere ihe ka a ga-enyekwa ọzọ, ka o nwee karịa. Ma onye na-enweghị ihe ọbụla ka a ga-anapụ ọ bụladị ihe o nwere.
Gapu ta ti siasinoman nga addaan, ket maikkanto pay iti ad-adu. Ngem ti siasinoman nga awanan, maikkatto pay uray dagiti adda kenkuana.
Karena orang yang sudah mempunyai, akan diberi lebih banyak lagi, dan ia akan berkelebihan. Tetapi orang yang tidak mempunyai apa-apa, maka sedikit yang ada padanya malah akan diambil.
“Mereka yang sudah memiliki pengertian akan kerajaan Allah akan mendapatkan pengertian yang lebih lagi. Tetapi mereka yang tidak memiliki pengertian itu, bahkan pengertian yang ada pada mereka tentang kerajaan Allah, akan diambil dari mereka.
Karena siapa yang mempunyai, kepadanya akan diberi, sehingga ia berkelimpahan; tetapi siapa yang tidak mempunyai, apapun juga yang ada padanya akan diambil dari padanya.
Jadi bagi orang yang berusaha mengerti ajaran-Ku, Allah akan menambahkan kepadanya lebih banyak lagi pengertian secara berlimpah. Tetapi bagi orang yang tidak berusaha mengerti ajaran-Ku, Allah akan mengambil kemampuan untuk mengerti darinya.
Kululo uyu nutite ukangeeligwa hangi uyu numugila ukuhegeligwa kaniki nazutite.
Perciocchè, a chiunque ha, sarà dato, ed egli soprabbonderà; ma, a chiunque non ha, eziandio quel ch'egli ha gli sarà tolto.
Così a chi ha sarà dato e sarà nell'abbondanza; e a chi non ha sarà tolto anche quello che ha.
Perché a chiunque ha, sarà dato, e sarà nell’abbondanza; ma a chiunque non ha, sarà tolto anche quello che ha.
Barki unimu ake akinkimen ā makem gwardang. Unnu dira ā kabi imumbe sama zini
それ誰にても、有てる人は與へられて愈々 豐ならん。されど有たぬ人は、その有てる物をも取らるべし。
だれでも持っている人，その人にはさらに与えられて，あり余るほど持つことになるが，持っていない人，その人からは持っているものまでも取り去られることになるからだ。
おおよそ、持っている人は与えられて、いよいよ豊かになるが、持っていない人は、持っているものまでも取り上げられるであろう。
というのは、持っている者はさらに与えられて豊かになり、持たない者は持っているものまでも取り上げられてしまうからです。
夫有てる人は尚與へられて裕ならん、然れど有たぬ人は其有てる所をも奪はれん。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନା ଆମଙ୍ ରନ୍ନାନ୍ ଡକୋ, ଆନିନ୍ଆଡଙ୍ ତନିୟନ୍ ଡେତେ, ଆମଙନ୍ ଆରି ଗୋଗୋୟ୍ତେ, ବନ୍ଡ ଆନା ଆମଙ୍ ରନ୍ନାନ୍ ଅବୟ୍ ତଡ୍, ଆମଙନ୍ ଅଙ୍ଗାତେ ଡକୋ, ତିଆତେ ନିୟ୍ ଆମଙନ୍ ସିଲଡ୍ ପନାଙନ୍ ଡେତେ ।
Ri winaq ri ketaꞌm jas ubꞌanik ri jastaq pa ri ajawarem rech ri Dios, yaꞌtal chike kanimar ri ketaꞌmabꞌal. Are kꞌu ri man ketaꞌm taj jas ubꞌanik ri jastaq pa ri ajawarem rech ri Dios, ri Dios kubꞌan na chi kasachan chike ri nitzꞌ jastaq ri ketaꞌm.
Iza'o mago'azama eri nenimofona, mago'ene ami'nigeno, agra eri avitegahie. Iza'o e'ori nenimofona, mago'a zama eri'neniana hanregahie.
ಇದ್ದವರಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚಾಗಿ ಕೊಡಲಾಗುವುದು, ಅವರಿಗೆ ಹೆಚ್ಚು ಸಮೃದ್ಧಿಯಾಗುವುದು. ಇಲ್ಲದವರ ಕಡೆಯಿಂದ ಇದ್ದ ಅಲ್ಪವನ್ನೂ ತೆಗೆದುಕೊಳ್ಳಲಾಗುವುದು.”
ಏಕೆಂದರೆ ಇದ್ದವನಿಗೆ ಕೊಡಲ್ಪಡುವುದು ಅವನಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚು ಸಮೃದ್ಧಿಯಾಗುವುದು ಇಲ್ಲದವನ ಕಡೆಯಿಂದ ಇದ್ದದ್ದೂ ತೆಗೆಯಲ್ಪಡುವುದು.
Nawe wona wona unu anacho, omwene kongesibhwa kukila echo, na kabhona amatundo manene. Nawe unu atanacho nolo chinu anacho katesibhwa.
Ulwa khuva umwene yuywa alienafwo ifinu uywa vie vieikyongelenchiwa ifinghe, hangha pwiva nafyo ukhulutielila. Uvalievuvule hange nakhikyo alienakyo pwu ipokhiwa kyope.
Lakini j'hej'hioha j'haaj'henaku, kwa muene ibetakuj'hongesibhwa nesu, na ibetakukabha faida ibhaha nesu. Ila j'haabelikuj'ha naku hata khela kidebe kyaaj'henaku ipokibhwa.
무릇 있는 자는 받아 넉넉하게 되되 무릇 없는 자는 그 있는 것도 빼앗기리라
무릇 있는 자는 받아 넉넉하게 되되 무릇 없는 자는 그 있는 것도 빼앗기리라
El su oasr etauk yoro ac fah itukyang tuh in arulana yohk liki meet; a el su wangin etauk yoro, etauk srisrik su oasr yorol ac fah itukla lukel.
Kakuti yense yo wina, kwali kahewe zingi, mi kakwi zule kwali. Kono yense ya sena, kwali kanyangwe ni chakwete.
| چونکە ئەوەی هەیەتی، پێی دەدرێت و لێی دەڕژێ، بەڵام ئەوەی نییەتی، تەنانەت ئەوەی هەشیەتی لێی دەسەنرێتەوە. |
ଇଞ୍ଜାଁ ଏମ୍ବାଆରାକି ମାନେ, ଏ଼ୱାରାକି ହୀପ୍କିଆ଼ନେ ଅ଼ଡ଼େ ଏ଼ୱାଣାକି ଗାଡିଆ଼ନେ; ସାମା ଆମ୍ବାଆରାକି ହିଲେଏ ତାନିତା଼ଣା ଏ଼ନାୟି ମାନେ, ଏ଼ଦାଆଁ ଜିକେଏ ଅ଼ୱିଆ଼ନେ ।”
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
Jo kam ir, tam taps dots, un tam būs pārlieku; bet kam nav, no tā taps atņemts arī tas, kas tam ir.
Na moto oyo azali na eloko, bakopesa ye lisusu mpe akokoma na bofuluki; kasi na moto oyo azangi, bakobotola ye ata oyo azali na yango.
कहालीकि जेको जवर हय, ओख दियो जायेंन, अऊर ओको जवर बहुत होय जायेंन; पर जेको जवर कुछ भी नहाय, ओको सी सब कुछ भी ले लियो जायेंन।
Kubanga buli alina alyongerwako abeerere ddala na bingi, naye oyo atalina aliggyibwako n’ako akatono k’alina.
कऊँकि जेसगे आए तेसखे ओर बी देणा, तेबे तेसगे बऊत ऊई जाणा। पर जेसगे कुछ पनिए, तेसगे जो कुछ बी आए से बी लई लया जाणा।
Fa izay manana no homena, ka hanana be dia be izy; fa izay tsy manana kosa, na izay ananany aza dia hesorina aminy.
Ze manañe, ty ho tompeañe; fa ze tsy manañe, le haloly ama’e ndra ty minjilite’e habohe’e.
ആകയാൽ ഉള്ളവന് അധികം കൊടുക്കും; അവന് സമൃദ്ധിയുണ്ടാകും; ഇല്ലാത്തവനോടോ അവനുള്ളതും കൂടെ എടുത്തുകളയും.
ഉള്ളവന്നു കൊടുക്കും; അവന്നു സമൃദ്ധിയുണ്ടാകും; ഇല്ലാത്തവനോടോ അവന്നുള്ളതും കൂടെ എടുത്തുകളയും.
ഉള്ളവർക്ക് അധികം നൽകപ്പെടും, സമൃദ്ധമായും നൽകപ്പെടും; എന്നാൽ ഇല്ലാത്തവരിൽനിന്ന് അവർക്കുള്ള അൽപ്പംകൂടെ എടുത്തുകളയപ്പെടും.
Maramdi areiba mahak aduda henna pibigani, amasung mahakna marang kaina leijagani. Aduga leitaba mahak adudagi mahakki leijaba adu phaoba louthokkani.
कारण ज्या कोणाजवळ आहे त्यास दिले जाईल व त्यास भरपूर होईल; ज्या कोणाजवळ नाही त्याचे जे असेल ते देखील त्याच्यापासून काढून घेतले जाईल.
ଜେତାଏତାଃରେ ମେନାଃନିଃକେ ଏମଃଆ, ଆଡଃ ଇନିୟାଃ ପୁରାଃଗି ହବାଅଆଃ, ମେନ୍ଦ ଜେତାଏତାଃରେ ବାନଃଆ, ଇନିଃତାଃଏତେ ଅକ୍ନାଃ ମେନାଃ ଏନାହଗି ଇଦିୟଃଆ ।
Pabha akwete shindu apinga pegwa na jenjeshewa, ikabheje jwangali shindu, nkali shakwete shila, shipinga tolwa.
ဘုရားသခင်သည်ရှိသူအားပိုလျှံသည့်တိုင်အောင် ထပ်လောင်း၍ပေးတော်မူ၍မရှိသူထံမှရှိသမျှ ကိုပင်ရုပ်သိမ်းတော်မူလိမ့်မည်။-
အကြင်သူသည် ရတတ်၏။ ထိုသူ၌ ကြွယ်ဝပြည့်စုံစေခြင်းငှါ ပေးဦးမည်။ အကြင်သူသည် ဆင်းရဲ၏။ ထိုသူ၌ရှိသမျှကိုပင် နှုတ်လိမ့်မည်။
အကြင်သူ သည် ရ တတ်၏။ ထိုသူ၌ ကြွယ်ဝ ပြည့်စုံစေခြင်းငှာပေး ဦးမည်။ အကြင်သူ သည် ဆင်းရဲ ၏။ ထိုသူ ၌ ရှိ သမျှ ကိုပင် နှုတ် လိမ့်မည်။
Ki te whai mea hoki tetahi, ka hoatu ano ki a ia, a ka maha atu ana: ki te kahore ia he mea a tetahi, ka tangohia i a ia ana ake.
Kilekoile jun manu logot olop ase, taike aru bhi dibo, aru tai logote bhorta thakibo. Kintu jun manu logote nai, tai logote ki ase etu bhi loi lobo.
O mina di tumjih bah uh amasah jeela erah suh ehan ih boot kotheng, eno ba erah mih ah laboot labe ang ah; enoothong o mina di amasah taan uh amukte dowa amasah jeela rah uh ethoon nge et ah.
Lowo olakho, uzaphiwa kwengezelelwe abesesiba lokunengi kakhulu. Lowo ongelakho, lalokho alakho uzakwemukwa.
Ngoba loba ngubani olakho uzaphiwa, abe lokwengezelelweyo; kodwa lowo ongelakho, uzakwemukwa lalokho alakho.
Lakini ywoywoti ywabile nacho, ywembe alowa yongekelwa muno, na alowa pata faida ngolo, ila ywaabile kwaa kilebe hata chelo kichunu chaabile nacho alowa pokonyolwa.
किनकि जोसँग छ, उसलाई अझ धेरै दिइनेछ, अनि ऊसँग प्रशस्त हुनेछ । तर जोसँग छैन, ऊसँग भएको पनि उसबाट लिइनेछ ।
Muni mundu mweavi na chindu yati iyonjokesewa neju, nambu mundu angali kuvya na chindu hati cheavi nachu yati chinyagiwa.
For den som har, ham skal gis, og han skal ha overflod; men den som ikke har, fra ham skal endog tas det han har.
De som forstår det jeg sier, skal med tiden forstå enda mer. Men de som ikke forstår noe særlig av det, de skal til slutt miste også den lille innsikten de hadde.
For den som hev, han skal få, so han hev nøgdi; men den som inkje hev, skal missa endå det som han hev.
ଯେଣୁ ଯାହାର ଅଛି, ତାହାକୁ ଦିଆଯିବ, ଆଉ ତାହାର ପ୍ରଚୁର ହେବ; କିନ୍ତୁ ଯାହାର ନାହିଁ, ତାହା ପାଖରେ ଯାହା ଅଛି, ତାହା ହିଁ ତାହାଠାରୁ ନିଆଯିବ।
Kan qabu kamiif iyyuu itti dabalamee ni kennama; irraa hafaas ni qabaata. Kan hin qabne garuu wanni inni qabu iyyuu irraa fudhatama.
ਕਿਉਂਕਿ ਜਿਸ ਦੇ ਕੋਲ ਹੈ, ਉਹ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਅਤੇ ਉਹ ਦਾ ਵਾਧਾ ਹੋਵੇਗਾ; ਪਰ ਜਿਸ ਦੇ ਕੋਲ ਨਹੀਂ ਹੈ, ਉਸ ਤੋਂ ਜੋ ਕੁਝ ਉਸ ਦੇ ਕੋਲ ਹੈ ਉਹ ਵੀ ਲੈ ਲਿਆ ਜਾਵੇਗਾ।
ଲାଗିଂ ଇନେର୍ତି ବେସି ମାନାତ୍, ତାଙ୍ଗେଙ୍ଗ୍ ହିୟାନାତ୍, ଆରେ ତାଦାଙ୍ଗ୍ ବାଜେକ୍ ଆନାତ୍; ମାତର୍ ଇନେରିଂ ହିଲୁତ୍, ତାତାକେ ଇନାକା ମାନାତ୍, ହେଦାଂ ନେ ତା ତାକେଣ୍ଡାଂ ଅୟାନାତ୍ ।
| زیرا هرکه دارد بدو داده شود و افزونی یابد. اما کسیکه ندارد آنچه دارد هم از او گرفته خواهد شد. |
| چون کسی که بتواند آنچه را که دارد خوب به کار ببرد، به او باز هم بیشتر داده میشود. ولی کسی که کارش را درست انجام ندهد، آن را هر چقدر هم کوچک باشد از دست خواهد داد. |
Kwa muntu yoseri yakawera na shintu hawamwongeri, kumbiti muntu yakahera shintu ata shilii shididini shakawera nashi hawampoki.
Pwe me a mia, ekis pan ko ong, pwen aneki me laud; a me sota a mia, nan a pan katia sang, me mi re a.
Pwe me a. mia, ekij pan ko on, pwen aneki me land; a me jota a mia, nan a pan katia jan, me mi re a.
Albowiem kto ma, będzie mu dano, i obfitować będzie, ale kto nie ma, i to, co ma, będzie od niego odjęto.
—Kto ma Bożą mądrość, otrzyma jej więcej i będzie opływał w dostatek. A ten, kto jej nie ma, straci nawet tę odrobinę, którą posiada.
Kto bowiem ma, temu będzie dodane i będzie miał w obfitości, ale kto nie ma, zostanie mu zabrane nawet to, co ma.
Pois a quem tem, lhe será dado, e terá em abundância; mas a quem não tem, até aquilo que tem lhe será tirado.
Porque áquelle que tem, se dará, e terá em abundancia; mas áquelle que não tem, até aquillo que tem lhe será tirado
Porque àquele que tem, se dará, e terá em abundância; mas àquele que não tem, até aquilo que tem lhe será tirado
Quando uma pessoa [pensar no que eu digo e entender], ela poderá {[Deus] fará com que possa} entender mais. Mas quando uma pessoa não [pensar com cuidado sobre o que eu digo], ela se esquecerá até mesmo do que sabe.
Aqueles que já têm receberão mais, muito mais do que o bastante. Mas aqueles que não têm, até o pouco que têm lhes será tirado.
Pois quem tiver, a ele será dado, e ele terá abundância; mas quem não tiver, dele lhe será tirado até mesmo o que ele tem.
Кэччелуй че аре, и се ва да ши ва авя де присос; яр де ла чел че н-аре, се ва луа кяр ши че аре.
Căci oricui are, i se va da și va avea din belșug; dar oricui nu are, i se va lua chiar și ceea ce are.
Huu atahori mana nahine Lamatuaꞌ hihii-nanaun, dei fo Lamatuaꞌ fee ne bau nahine. Te atahori nda mana nau tao afiꞌ neu Lamatuaꞌ hihii-nanaun sa, dei fo Lamatuaꞌ fee ne lili hendi saa fo ana nahineꞌ a.
ибо кто имеет, тому дано будет и приумножится, а кто не имеет, у того отнимется и то, что имеет;
Ila wowonti walinasho, whamwene anzahonjezewe hani, na ayipata ifaida ingosi. Ila wasagaalinasho hata shila shali nasho ayifyolwa.
Tukhom neinun imini a dônsai kai chu pêk sa nîng ata, masikin ahundôr nêka tam dôn a tih; hannirese tukhom neinun ite dônloi chu a dônsai te hah khom lâk pe rip nîng a tih.
yasmAd yasyAntike varddhate, tasmAyeva dAyiSyate, tasmAt tasya bAhulyaM bhaviSyati, kintu yasyAntike na varddhate, tasya yat kiJcanAste, tadapi tasmAd AdAyiSyate|
যস্মাদ্ যস্যান্তিকে ৱৰ্দ্ধতে, তস্মাযেৱ দাযিষ্যতে, তস্মাৎ তস্য বাহুল্যং ভৱিষ্যতি, কিন্তু যস্যান্তিকে ন ৱৰ্দ্ধতে, তস্য যৎ কিঞ্চনাস্তে, তদপি তস্মাদ্ আদাযিষ্যতে|
যস্মাদ্ যস্যান্তিকে ৱর্দ্ধতে, তস্মাযেৱ দাযিষ্যতে, তস্মাৎ তস্য বাহুল্যং ভৱিষ্যতি, কিন্তু যস্যান্তিকে ন ৱর্দ্ধতে, তস্য যৎ কিঞ্চনাস্তে, তদপি তস্মাদ্ আদাযিষ্যতে|
ယသ္မာဒ် ယသျာန္တိကေ ဝရ္ဒ္ဓတေ, တသ္မာယေဝ ဒါယိၐျတေ, တသ္မာတ် တသျ ဗာဟုလျံ ဘဝိၐျတိ, ကိန္တု ယသျာန္တိကေ န ဝရ္ဒ္ဓတေ, တသျ ယတ် ကိဉ္စနာသ္တေ, တဒပိ တသ္မာဒ် အာဒါယိၐျတေ၊
yasmAd yasyAntikE varddhatE, tasmAyEva dAyiSyatE, tasmAt tasya bAhulyaM bhaviSyati, kintu yasyAntikE na varddhatE, tasya yat kinjcanAstE, tadapi tasmAd AdAyiSyatE|
यस्माद् यस्यान्तिके वर्द्धते, तस्मायेव दायिष्यते, तस्मात् तस्य बाहुल्यं भविष्यति, किन्तु यस्यान्तिके न वर्द्धते, तस्य यत् किञ्चनास्ते, तदपि तस्माद् आदायिष्यते।
યસ્માદ્ યસ્યાન્તિકે વર્દ્ધતે, તસ્માયેવ દાયિષ્યતે, તસ્માત્ તસ્ય બાહુલ્યં ભવિષ્યતિ, કિન્તુ યસ્યાન્તિકે ન વર્દ્ધતે, તસ્ય યત્ કિઞ્ચનાસ્તે, તદપિ તસ્માદ્ આદાયિષ્યતે|
yasmād yasyāntike varddhate, tasmāyeva dāyiṣyate, tasmāt tasya bāhulyaṁ bhaviṣyati, kintu yasyāntike na varddhate, tasya yat kiñcanāste, tadapi tasmād ādāyiṣyate|
yasmād yasyāntikē varddhatē, tasmāyēva dāyiṣyatē, tasmāt tasya bāhulyaṁ bhaviṣyati, kintu yasyāntikē na varddhatē, tasya yat kiñcanāstē, tadapi tasmād ādāyiṣyatē|
yasmAd yasyAntike varddhate, tasmAyeva dAyiShyate, tasmAt tasya bAhulyaM bhaviShyati, kintu yasyAntike na varddhate, tasya yat ki nchanAste, tadapi tasmAd AdAyiShyate|
ಯಸ್ಮಾದ್ ಯಸ್ಯಾನ್ತಿಕೇ ವರ್ದ್ಧತೇ, ತಸ್ಮಾಯೇವ ದಾಯಿಷ್ಯತೇ, ತಸ್ಮಾತ್ ತಸ್ಯ ಬಾಹುಲ್ಯಂ ಭವಿಷ್ಯತಿ, ಕಿನ್ತು ಯಸ್ಯಾನ್ತಿಕೇ ನ ವರ್ದ್ಧತೇ, ತಸ್ಯ ಯತ್ ಕಿಞ್ಚನಾಸ್ತೇ, ತದಪಿ ತಸ್ಮಾದ್ ಆದಾಯಿಷ್ಯತೇ|
យស្មាទ៑ យស្យាន្តិកេ វទ៌្ធតេ, តស្មាយេវ ទាយិឞ្យតេ, តស្មាត៑ តស្យ ពាហុល្យំ ភវិឞ្យតិ, កិន្តុ យស្យាន្តិកេ ន វទ៌្ធតេ, តស្យ យត៑ កិញ្ចនាស្តេ, តទបិ តស្មាទ៑ អាទាយិឞ្យតេ។
യസ്മാദ് യസ്യാന്തികേ വർദ്ധതേ, തസ്മായേവ ദായിഷ്യതേ, തസ്മാത് തസ്യ ബാഹുല്യം ഭവിഷ്യതി, കിന്തു യസ്യാന്തികേ ന വർദ്ധതേ, തസ്യ യത് കിഞ്ചനാസ്തേ, തദപി തസ്മാദ് ആദായിഷ്യതേ|
ଯସ୍ମାଦ୍ ଯସ୍ୟାନ୍ତିକେ ୱର୍ଦ୍ଧତେ, ତସ୍ମାଯେୱ ଦାଯିଷ୍ୟତେ, ତସ୍ମାତ୍ ତସ୍ୟ ବାହୁଲ୍ୟଂ ଭୱିଷ୍ୟତି, କିନ୍ତୁ ଯସ୍ୟାନ୍ତିକେ ନ ୱର୍ଦ୍ଧତେ, ତସ୍ୟ ଯତ୍ କିଞ୍ଚନାସ୍ତେ, ତଦପି ତସ୍ମାଦ୍ ଆଦାଯିଷ୍ୟତେ|
ਯਸ੍ਮਾਦ੍ ਯਸ੍ਯਾਨ੍ਤਿਕੇ ਵਰ੍ੱਧਤੇ, ਤਸ੍ਮਾਯੇਵ ਦਾਯਿਸ਼਼੍ਯਤੇ, ਤਸ੍ਮਾਤ੍ ਤਸ੍ਯ ਬਾਹੁਲ੍ਯੰ ਭਵਿਸ਼਼੍ਯਤਿ, ਕਿਨ੍ਤੁ ਯਸ੍ਯਾਨ੍ਤਿਕੇ ਨ ਵਰ੍ੱਧਤੇ, ਤਸ੍ਯ ਯਤ੍ ਕਿਞ੍ਚਨਾਸ੍ਤੇ, ਤਦਪਿ ਤਸ੍ਮਾਦ੍ ਆਦਾਯਿਸ਼਼੍ਯਤੇ|
යස්මාද් යස්යාන්තිකේ වර්ද්ධතේ, තස්මායේව දායිෂ්යතේ, තස්මාත් තස්ය බාහුල්යං භවිෂ්යති, කින්තු යස්යාන්තිකේ න වර්ද්ධතේ, තස්ය යත් කිඤ්චනාස්තේ, තදපි තස්මාද් ආදායිෂ්යතේ|
யஸ்மாத்³ யஸ்யாந்திகே வர்த்³த⁴தே, தஸ்மாயேவ தா³யிஷ்யதே, தஸ்மாத் தஸ்ய பா³ஹுல்யம்’ ப⁴விஷ்யதி, கிந்து யஸ்யாந்திகே ந வர்த்³த⁴தே, தஸ்ய யத் கிஞ்சநாஸ்தே, தத³பி தஸ்மாத்³ ஆதா³யிஷ்யதே|
యస్మాద్ యస్యాన్తికే వర్ద్ధతే, తస్మాయేవ దాయిష్యతే, తస్మాత్ తస్య బాహుల్యం భవిష్యతి, కిన్తు యస్యాన్తికే న వర్ద్ధతే, తస్య యత్ కిఞ్చనాస్తే, తదపి తస్మాద్ ఆదాయిష్యతే|
ยสฺมาทฺ ยสฺยานฺติเก วรฺทฺธเต, ตสฺมาเยว ทายิษฺยเต, ตสฺมาตฺ ตสฺย พาหุลฺยํ ภวิษฺยติ, กินฺตุ ยสฺยานฺติเก น วรฺทฺธเต, ตสฺย ยตฺ กิญฺจนาเสฺต, ตทปิ ตสฺมาทฺ อาทายิษฺยเตฯ
ཡསྨཱད྄ ཡསྱཱནྟིཀེ ཝརྡྡྷཏེ, ཏསྨཱཡེཝ དཱཡིཥྱཏེ, ཏསྨཱཏ྄ ཏསྱ བཱཧུལྱཾ བྷཝིཥྱཏི, ཀིནྟུ ཡསྱཱནྟིཀེ ན ཝརྡྡྷཏེ, ཏསྱ ཡཏ྄ ཀིཉྩནཱསྟེ, ཏདཔི ཏསྨཱད྄ ཨཱདཱཡིཥྱཏེ།
| یَسْمادْ یَسْیانْتِکے وَرْدّھَتے، تَسْماییوَ دایِشْیَتے، تَسْماتْ تَسْیَ باہُلْیَں بھَوِشْیَتِ، کِنْتُ یَسْیانْتِکے نَ وَرْدّھَتے، تَسْیَ یَتْ کِنْچَناسْتے، تَدَپِ تَسْمادْ آدایِشْیَتے۔ |
yasmaad yasyaantike varddhate, tasmaayeva daayi. syate, tasmaat tasya baahulya. m bhavi. syati, kintu yasyaantike na varddhate, tasya yat ki ncanaaste, tadapi tasmaad aadaayi. syate|
Јер ко има, даће му се, и претећи ће му; а који нема, узеће му се и оно што има.
Jer ko ima, daæe mu se, i preteæi æe mu; a koji nema, uzeæe mu se i ono što ima.
A ba a ba tlhalosetsa a re, “Ka gore yo o nang le sengwe o tlaa okelediwa, o tlaa nna le go le go tona; mme yo o senang sepe o tlaa tseelwa le bonnyenyane jo a nang najo. Ke sone se ke dirisang ditshwantsho tse ka sone, jalo he batho ba tlaa utlwa, ba bo ba bona, mme ga ba kitla ba tlhaloganya.”
Nokuti ani nani anazvo achapiwa, uye achava nezvakawanda; asi ani nani asina achatorerwa kunyange nezvaanazvo.
Kune anazvo achapiwazve zvimwe, uye achava nezvakawanda. Asi ani naani asina kunyange nezvishoma zvaanazvo achazvitorerwa.
иже бо имать, дастся ему и преизбудет (ему): а иже не имать, и еже имать, возмется от него:
Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
Kajti kdor ima, dalo mu se bo, in preveč mu bo; kdor pa nima, odvzelo mu se bo tudi to, kar ima.
Ukuteko kantu nibakamupeko nabimbi, nakabe ne bintu bingi. Nomba uyo wabula kantu kalikonse, ne kang'anako nkakute nibaka mulamune.
Waayo, ku alla kii wax haysta waa la siin doonaa, waana loo badin doonaa, kii aan waxba haysanse, waa laga qaadi doonaa wuxuu haysto.
Porque a cualquiera que tiene, se le dará, y tendrá en abundancia; pero al que no tiene, aun lo que tiene le será quitado.
“Aquellos que ya tienen recibirán más, más que suficiente. Pero aquellos que no tienen, lo que lleguen a tener se les quitará.
Porque al que tiene, se le dará y tendrá en abundancia; pero al que no tiene, se le quitará hasta lo que tiene.
Porque al que tiene se le dará y tendrá en abundancia. Pero al que no tiene, aun lo que tiene se le quitará.
Porque a quien tiene, se le dará y tendrá abundancia; y al que no tiene, aun lo que tiene le será quitado.
Porque a cualquiera que tiene, se le dará, y tendrá más; mas al que no tiene, aun lo que tiene le será quitado.
Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
Porque á cualquiera que tiene, se le dará, y tendrá mas: pero al que no tiene, aun lo que tiene le será quitado.
Porque a cualquiera que tiene, se le dará, y tendrá más; pero el que no tiene, incluso lo que tiene le será quitado.
Lakini yeyote aliyenacho, kwake yeye ataongezewa zaidi, na atapata faida kubwa. Ilasiye nacho hata kile alichonacho atanyang'anywa.
Maana, aliye na kitu atapewa na kuzidishiwa; lakini yule asiye na kitu, hata kile alicho nacho kitachukuliwa.
Kwa maana yule aliye na kitu atapewa zaidi, naye atakuwa navyo tele. Lakini yule asiye na kitu, hata kile alicho nacho atanyangʼanywa.
Ty den som har, åt honom skall varda givet, så att han får över nog; men den som icke har, från honom skall tagas också det han har.
Ty hvilken som hafver, honom skall gifvas, att han skall nog hafva; men den som icke hafver, af honom skall ock varda taget det han hafver.
Ty den som har, åt honom skall varda givet, så att han får över nog; men den som icke har, från honom skall tagas också det han har.
Sapagka't sinomang mayroon ay bibigyan, at siya'y magkakaroon ng sagana: nguni't sinomang wala, pati ng nasa kaniya ay aalisin sa kaniya.
Dahil kung sinuman ang mayroon na ay higit pang mabibigyan at siya ay magkakaroon ng sagana. Ngunit ang sinuman na wala, kukunin sa kaniya maging ang tanging mayroon siya.
Yvvnyi hv ogugo doodunv hum jitamre, ninyia kaiyayabv doomu kunam lvgabv; vbvritola yvvdw oguka kaama dunv ninyigv achukgo doonam haka dvrit reku.
உள்ளவன் எவனோ அவனுக்குக் கொடுக்கப்படும், பரிபூரணமும் அடைவான்; இல்லாதவன் எவனோ அவனிடத்தில் உள்ளதும் எடுத்துக்கொள்ளப்படும்.
இருக்கிறவனுக்கு மேலும் கொடுக்கப்படும். அவன் நிறைவைப் பெற்றுக்கொள்வான். இல்லாதவனிடம் உள்ளதும் எடுத்துக்கொள்ளப்படும்.
కలిగిన వాడికి ఇంకా ఎక్కువ ఇవ్వడం జరుగుతుంది. అతనికి సమృద్ధిగా ఉంటుంది. లేని వాని నుంచి అతని దగ్గర ఉన్న కొంచెం కూడా తీసివేయడం జరుగుతుంది.
He ko ia ʻoku ne maʻu, ʻe toe foaki kiate ia, pea te ne maʻu ʻo lahi; ka ko ia ʻoku ʻikai maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.
Çünkü kimde varsa, ona daha çok verilecek, bolluğa kavuşturulacak. Ama kimde yoksa, elindeki de alınacak.
Nea ɔwɔ biribi no, wɔbɛma no bi aka ho na wanya ama abu no so. Na nea onni ahe bi no, kakra a ɔwɔ no mpo, wobegye afi ne nsam.
Deɛ ɔwɔ biribi no, wɔbɛma no bi aka ho na wanya ma abu ne so. Na deɛ ɔnni ahe bi no, kakra a ɔwɔ no mpo, wɔbɛgye afiri ne nsam.
Адже тому, хто має, додасться, і матиме надмірно, а від того, хто не має, і те, що має, забереться.
Бо хто має, то дасться йому́ та дода́сться, хто ж не має, — забереться від нього й те, що́ він має.
Хто бо мав, тому дасть ся, й надто мати ме; а хто не мав, в того візьметь ся й те, що мав;
क्यूँकि जिस के पास है उसे दिया जाएगा और उसके पास ज़्यादा हो जाएगा; और जिसके पास नहीं है उस से वो भी ले लिया जाएगा; जो उसके पास है।
| چۈنكى كىمدە بار بولسا، ئۇنىڭغا تېخىمۇ كۆپ بېرىلىدۇ، ئۇنىڭدا مولچىلىق بولىدۇ؛ ئەمما كىمدە يوق بولسا، ھەتتا ئۇنىڭدا بار بولغانلىرىمۇ ئۇنىڭدىن مەھرۇم قىلىنىدۇ. |
Чүнки кимдә бар болса, униңға техиму көп берилиду, униңда молчилиқ болиду; амма кимдә йоқ болса, һәтта униңда бар болғанлириму униңдин мәһрум қилиниду.
Chünki kimde bar bolsa, uninggha téximu köp bérilidu, uningda molchiliq bolidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
Qünki kimdǝ bar bolsa, uningƣa tehimu kɵp berilidu, uningda molqiliⱪ bolidu; ǝmma kimdǝ yoⱪ bolsa, ⱨǝtta uningda bar bolƣanlirimu uningdin mǝⱨrum ⱪilinidu.
Vì sẽ cho thêm kẻ nào đã có, thì họ sẽ được dư dật; nhưng kẻ nào không có, thì lại cất luôn điều họ đã có nữa.
Vì sẽ cho thêm kẻ nào đã có, thì họ sẽ được dư dật; nhưng kẻ nào không có, thì lại cất luôn điều họ đã có nữa.
Vì ai nghe lời dạy Ta, sẽ cho thêm sự hiểu biết, nhưng ai không nghe, dù còn gì cũng bị lấy đi.
Ulwakuva umuunhu ghweni juno ali nu vakagusi vwimila uvutwa vwa Nguluve, ujuo ikwongelesivua. Looli juno nsila vakagusi uvuo, nambe uvukagusi uvudebe vuno ali navwo, ikunyua.
Bila mutu wowo widi bima, bela kumvana ayi wela baka biwombo biviatukidi tezo. Vayi mutu wowo kambulu bima, wela ziono fiofi fidi yandi.
Ẹnikẹ́ni tí ó ní, òun ni a ó fún sí i, yóò sì ní lọ́pọ̀lọ́pọ̀. Ṣùgbọ́n lọ́wọ́ ẹni tí kò ní, ni a ó ti gbà èyí kékeré tí ó ní náà.
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