Matthew 10:35
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
कारण पोऱ्या अनं बाप, पोर अनं माय, सुन अनं सासु, यासमा फुट पाडाकरता मी येल शे;
Sepse unë erdha ta ndaj birin nga ati, bijën nga nëna, nusen nga vjehrra,
Bara nna dak nda dunjo unit nin cifme, a ushono nin name, a uwul nin nanlesme.
| فَإِنِّي جِئْتُ لِأُفَرِّقَ ٱلْإِنْسَانَ ضِدَّ أَبِيهِ، وَٱلِٱبْنَةَ ضِدَّ أُمِّهَا، وَٱلْكَنَّةَ ضِدَّ حَمَاتِهَا. |
| فَإِنِّي جِئْتُ لأَجْعَلَ الإِنْسَانَ عَلَى خِلاَفٍ مَعَ أَبِيهِ، وَالْبِنْتَ مَعَ أُمِّهَا، وَالْكَنَّةَ مَعَ حَمَاتِهَا. |
| ܐܬܝܬ ܓܝܪ ܕܐܦܠܘܓ ܓܒܪܐ ܥܠ ܐܒܘܗܝ ܘܒܪܬܐ ܥܠ ܐܡܗ ܘܟܠܬܐ ܥܠ ܚܡܬܗ |
քանի որ եկայ, որ բաժանեմ որդուն իր հօրից, եւ դստերը՝ իր մօրից, եւ հարսին՝ իր կեսուրից:
Որովհետեւ եկայ զատելու մարդը իր հօրմէն, եւ աղջիկը՝ իր մօրմէն, ու հարսը՝ իր կեսուրէն:
বাপেকৰ বিৰুদ্ধে পুতেকৰ, মাকৰ বিৰুদ্ধে জীয়েকৰ, শাহুৱেকৰ বিৰুদ্ধে বোৱাৰীয়েকৰ ভেদ জন্মাবলৈহে আহিলোঁ;
Çünki Mən oğulu atasından, qızı anasından, gəlini də qayınanasından ayırmağa gəlmişəm.
Min bou na mi dok nii kiye kange tece, kange Kiye biber bubiyak kange nece kange bifire bwe bubiya kiye kange fer e nawiyeu.
मे आनीन करीन आवलो से के बेटा ने बाह ना वीरोद मे करवा, अने ववेह ने ह़ाहु ना वीरोद मे करवा करीन आवलो से।
Ecen ethorri naiz guiçonaren bere aitaren contra gudutan eçartera, eta alabáren bere amaren contra, eta errenaren bere ama-guinharrebaren contra.
Na da misiba: le, dunu da ea edama ha laiwane hamomu. Idiwi da ea: me amoma ha laiwane hamomu. Esoa: da esoa: amoma ha laiwane hamomu.
কারণ আমি বাবার সাথে ছেলের, মায়ের সাথে মেয়ের এবং শাশুড়ীর সাথে বৌমার বিচ্ছেদ সৃষ্টি করতে এসেছি;
কারণ আমি এসেছি, “পুত্রকে তার পিতার বিরুদ্ধে বিচ্ছেদ করাতে ‘কন্যাকে তার মাতার বিরুদ্ধে, পুত্রবধূকে তার শাশুড়ির বিরুদ্ধে—
अवं एल्हेरेलेइ ओरोईं कि मट्ठे बाजी करां ते कुइये अम्मा करां ते नुशी शिखी करां अलग केरि।
मैं तां इस तांई आया है, ताकि माणुऐ जो उस दे पिता परमेश्वरे ला, कने कुड़िया जो उसा दिया माता ला, कने नुंआ जो उसा दिया ससु दे खिलाफ भड़काणा है।
Nimut'oto nĭn'au ki un'ni mŏk'itsipotsĭstsĭmmotseĭsau, ki otŭn'ni ki oksĭs'tsi, ki ăum'si ki maawks'i mŏkitsipotsĭstsĭmmotseĭsau.
କାୟ୍ତାକ୍ବଃଲେକ୍ ଉବାସି ସଃଙ୍ଗ୍ ହୟ୍ସି ଆର୍ ଆୟ୍ସି ସଃଙ୍ଗ୍ ଜିସିର୍ ଆର୍ ସଃତୁର୍ସି ସଃଙ୍ଗ୍ ବୁଆର୍ସିର୍ ବିରଦି କଃରୁକେ ଆସିଆଚି ।
Taa twaa, nungush na'o b́ nihats, mááts na'ú bi indats, naayo máátsu bi awats, k'alewo tuzishee.
Rak deuet on da lakaat an dizunvaniezh etre ar mab hag e dad, etre ar verc'h hag he mamm, etre ar verc'h-kaer hag he mamm-gaer,
Meye vu tu ndi wru ni tiema, u vrenwa ni yima, u wa ni yima.
Защото дойдох да настроя човек против баща му, дъщеря против майка й, и снаха против свекърва й;
Kay mianhi ako aron sa pagbutang sa usa ka lalaki batok sa iyang amahan, ug sa anak nga babaye batok sa iyang inahan, ug sa umagad nga babaye batok sa iyang ugangan nga babaye.
Kay mianhi ako sa pagpahimutang sa tawo aron makigbingkil siya batok sa iyang amahan, ug sa anak nga babaye batok sa iyang inahan, ug sa binalaye batok sa iyang ugangang babaye;
Sa mato yo para jupolo inaguaguat y laje contra y tataña, ya y jaga contra y nanaña, ya y yetna contra y suegraña.
ᎠᏴᏰᏃ ᎠᎩᎷᏥᎸ, ᏗᎾᏓᏍᎦᎩ ᎢᏳᎵᏍᏙᏗᏱ ᎠᏍᎦᏯ ᎤᏙᏓᏃ, ᎠᎴ ᎠᎦᏅᎩ ᎠᎨᏴ ᎤᏥᏃ, ᎠᎴ ᎤᏓᏦᎯᏯ ᎤᏦᎯᏃ;
Pakuti Ine ndabwera kudzalekanitsa “‘Munthu ndi abambo ake, mwana wamkazi ndi amayi ake, mtengwa kulekanitsidwa ndi apongozi ake,
A ca naw a pa hneng lü, a canu naw a nu ngtukpüi khai ja, a pai naw a ni a hnengnak vaia ka lawki ni.
Kai pongah kami mah ampa to misa ah suem tih, canu mah amno to misa ah suem ueloe, langah mah angmah ih amni to misa ah suem tih,
Kai tah hlang pakhat neh a napa, a canu neh a manu, a langa neh a mani phihrha ham ni ka pawk.
Kai tah hlang pakhat neh a napa, a canu neh a manu, a langa neh a mani phihrha ham ni ka pawk.
Kawtih kai a dawngawh “thlang ing a pa ce qaal nakaw, canu ing a nu ce qaal na nawh, langa ing a ci ce qaal nakaw-
Banghangziam cile Keima sia, pa le tapa te, nu le tanu te, nu le monu te ki tukalsak tu in hongpai khi hi.
‘Mikhat chun apa adou ding chule achanu chun anu adou ding, chule mounu tah chun atehpi adou dinga hunga kahi,
Na pa hoi capa, manu hoi canu, mani hoi langa, kâkapek sak hanelah doeh ka tho.
因为我来是叫 人与父亲生疏， 女儿与母亲生疏， 媳妇与婆婆生疏。
因為我來是叫 人與父親生疏， 女兒與母親生疏， 媳婦與婆婆生疏。
我的到来会让父与子对立，女儿与母亲的对立，媳妇与婆婆作对。
因為我來是為叫人脫離自己的父母，女兒脫離自己的母親，兒媳脫離自自己的婆母；
Pakuŵa iche kukuntindanya mundu ni atatigwe, mwali ni achikulugwe, akwegwe ni nkwegwakwe.
ⲁⲓ⳿ⲓ ⲅⲁⲣ ⳿ⲉⲫⲉⲣϫ ⲟⲩⲣⲱⲙⲓ ⳿ⲉⲡⲉϥⲓⲱⲧ ⲟⲩⲟϩ ⲟⲩϣⲉⲣⲓ ⳿ⲉⲧⲉⲥⲙⲁⲩ ⲟⲩⲟϩ ⲟⲩϣⲉⲗⲉⲧ ⳿ⲉⲧⲉⲥϣⲱⲙⲓ.
ⲛⲧⲁⲓⲉⲓ ⲅⲁⲣ ⲉⲡⲱⲣϫ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲡⲉϥⲉⲓⲱⲧ ⲁⲩⲱ ⲟⲩϣⲉⲉⲣⲉ ⲉⲧⲉⲥⲙⲁⲁⲩ ⲁⲩⲱ ⲟⲩϣⲉⲗⲉⲉⲧ ⲉⲧⲉⲥϣⲱⲙⲉ
ⲛⲧⲁⲓⲉⲓ ⲅⲁⲣ ⲉⲡⲱⲣϫ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲡⲉϥⲉⲓⲱⲧ. ⲁⲩⲱ ⲟⲩϣⲉⲉⲣⲉ ⲉⲧⲉⲥⲙⲁⲁⲩ ⲁⲩⲱ ⲟⲩϣⲉⲗⲉⲉⲧ ⲉⲧⲉⲥϣⲱⲙⲉ.
ⲀⲒⲒ ⲄⲀⲢ ⲈⲪⲈⲢϪ ⲞⲨⲢⲰⲘⲒ ⲈⲠⲈϤⲒⲰⲦ ⲞⲨⲞϨ ⲞⲨϢⲈⲢⲒ ⲈⲦⲈⲤⲘⲀⲨ ⲞⲨⲞϨ ⲞⲨϢⲈⲖⲈⲦ ⲈⲦⲈⲤϢⲰⲘⲒ.
Ta došao sam rastaviti čovjeka od oca njegova i kćer od majke njezine i snahu od svekrve njezine;
Přišel jsem zajisté, abych rozdělil člověka proti otci jeho, a dceru proti mateři její, a nevěstu proti svegruši její.
Přišelť jsem zajisté, abych rozdělil člověka proti otci jeho, a dceru proti mateři její, a nevěstu proti svegruši její.
Víra ve mne může rozdělit syna a otce, dceru a matku, snachu a tchyni.
Thi jeg er kommen før at volde Splid imellem en Mand og hans Fader og imellem en Datter og hendes Moder og imellem en Svigerdatter og hendes Svigermoder,
Thi jeg er kommen for at volde Splid imellem en Mand og hans Fader og imellem en Datter og hendes Moder og imellem en Svigerdatter og hendes Svigermoder,
Thi jeg er kommen for at volde Splid imellem en Mand og hans Fader og imellem en Datter og hendes Moder og imellem en Svigerdatter og hendes Svigermoder,
ମର୍ ଲାଗି ପିଲା ବାବାକେ ବିରଦ୍ କର୍ସି, ଟକି ଆୟାକେ ବିରଦ୍ କର୍ସି ଆରି ବୁଆରି ସାତ୍ରିର୍ ବିରଦେ ଉଟ୍ସି ।
Nikech asebiro mondo aketh kind “‘ngʼato gi wuon mare, nyako gi min mare, chi wuowi gi dagi,
Mbulikuti ndakazida kuzokazyanisya mwana awisi, alakwe mwana musimbi abanyina, alakwe mukamwana abanyinazyala.
Want Ik ben gekomen, om den mens tweedrachtig te maken tegen zijn vader, en de dochter tegen haar moeder, en de schoondochter tegen haar schoonmoeder.
Want Ik ben verdeeldheid komen brengen tussen een man en zijn vader, tussen dochter en moeder, tussen schoondochter en schoonmoeder;
Want Ik ben gekomen, om den mens tweedrachtig te maken tegen zijn vader, en de dochter tegen haar moeder, en de schoondochter tegen haar schoonmoeder.
For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:
For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law:
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
I've come ‘to turn a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.
For I came to divide a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
"For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law;
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at variance with his father, and a daughter with her mother, and a bride with her mother-in-law;
For I came to set a son at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:
For I came to set at variance—a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law;
I came for to set at variance A man against the father of him and a daughter against the mother of her and a daughter-in-law against the mother-in-law of her;
to come/go for to disunite a human according to the/this/who father it/s/he and daughter according to the/this/who mother it/s/he and bride according to the/this/who mother-in-law it/s/he
For I have come to cause a man to separate from his father, and a daughter from her mother, and a daughter-in-law from her mother-in-law;
For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
Because I came [to earth, people who do not believe in me] will oppose [those who do believe in me. For example], some sons will oppose their fathers, some daughters will oppose their mothers, and some daughters-in-law will oppose their mothers-in-law.
For I have come to set — ‘a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe:
For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law;
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;
for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
Ĉar mi venis, por kontraŭmeti viron kontraŭ lian patron, kaj filinon kontraŭ ŝian patrinon, kaj bofilinon kontraŭ ŝian bopatrinon;
Ma tulin, et „pöörata mees oma isa vastu, tütar oma ema vastu ja minia oma ämma vastu.
elabena meva be mana, “‘ŋutsu natso ɖe fofoa ŋu, vinyɔnu natso ɖe dadaa ŋu, eye lɔ̃xoyɔvi natso ɖe lɔ̃xoa ŋu.
Sillä minä tulin ihmistä isäänsä vastaan riitaiseksi tekemään, ja tytärtä äitiänsä vastaan ja miniää anoppiansa vastaan.
Sillä minä olen tullut 'nostamaan pojan riitaan isäänsä vastaan ja tyttären äitiänsä vastaan ja miniän anoppiansa vastaan;
Want Ik ben gekomen om den mensch verdeeld te maken tegen zijn vader, en de dochter tegen haar moeder, en de schoondochter tegen haar schoonmoeder;
Je suis venu mettre en lutte le fils avec son père, la fille avec sa mère, et la belle-fille avec sa belle-mère.
Car je suis venu opposer l'homme à son père, la fille à sa mère et la belle-fille à sa belle-mère.
car je suis venu jeter la division entre un homme et son père, entre la fille et sa mère, entre la belle-fille et sa belle-mère;
Car je suis venu mettre en division le fils contre son père, et la fille contre sa mère, et la belle-fille contre sa belle-mère.
Car je suis venu séparer l’homme de son père, la fille de sa mère et la belle-fille de sa belle-mère.
Car je suis venu mettre la division entre l’homme et son père, entre la fille et sa mère, entre la belle-fille et sa belle-mère;
Je suis venu mettre en lutte le fils avec son père, la fille avec sa mère, et la belle-fille avec sa belle-mère.
je suis venu mettre le fils contre son père, la fille contre sa mère, et la belle-fille contre sa belle-mère;
Car je suis venu mettre la division entre le fils et le père, entre la fille et la mère, entre la belle-fille et la belle-mère.
car je suis venu désunir un homme d'avec son père, et une fille d'avec sa mère, et une bru d'avec sa belle-mère,
Je suis venu mettre la division entre l'homme «... Et son père, La fille et sa mère, La belle-fille et sa belle-mère
Je suis venu mettre la division entre le fils et son père, entre la fille et sa mère, entre la belle-fille et sa belle-mère;
Tani yiday na aawappe, maca na aayipe, machcho bolotippe shaakanasa.
Denn ich bin gekommen, um zu entzweien Vater und Sohn, Mutter und Tochter, Schwiegermutter und Schwiegertochter;
Ich bin gekommen, den Sohn mit seinem Vater zu entzweien, die Tochter mit ihrer Mutter, die Schwiegertochter mit ihrer Schwiegermutter;
Denn ich bin gekommen, den Menschen zu entzweien mit seinem Vater, und die Tochter mit ihrer Mutter, und die Schwiegertochter mit ihrer Schwiegermutter;
Denn ich bin gekommen, den Menschen zu entzweien mit seinem Vater, und die Tochter mit ihrer Mutter, und die Schwiegertochter mit ihrer Schwiegermutter;
Ich bin gekommen, zu entzweien einen Menschen mit seinem Vater, die Tochter mit ihrer Mutter, die Schwiegertochter mit ihrer Schwiegermutter,
Denn ich bin kommen, den Menschen zu erregen wider seinen Vater und die Tochter wider ihre Mutter und die Schnur wider ihre Schwieger.
Denn ich bin gekommen, den Menschen zu erregen gegen seinen Vater und die Tochter gegen ihre Mutter und die Schwiegertochter gegen ihre Schwiegermutter.
Denn ich bin gekommen, ›um den Sohn mit seinem Vater, die Tochter mit ihrer Mutter und die Schwiegertochter mit ihrer Schwiegermutter zu entzweien,
Denn ich bin gekommen, den Menschen zu entzweien mit seinem Vater, und die Tochter mit ihrer Mutter, und die Schwiegertochter mit ihrer Schwiegermutter;
Denn Ich bin gekommen, den Menschen mit seinem Vater zu entzweien und die Tochter mit ihrer Mutter, und die Schnur mit ihrer Schwieger.
Denn ich bin gekommen, den Menschen zu entzweien wider seinen Vater, und die Tochter wider ihre Mutter, und die Schnur wider ihre Schwieger.
Nĩgũkorwo njũkĩte gũtũma “‘mũndũ okanĩrĩre na ithe, na mũirĩtu okanĩrĩre na nyina, nake mũtumia okanĩrĩre na nyaciarawe;
Taani yiday, ‘Na7aa aawappe macca na7iw aayeppe na7aa machchiw azina aayeppe shaakkanaassa.
Kelima n cua ki baa teni ki bonjaga n paadi leni o baa, ki bonpuoga n paadi leni o naa, ki biyuaga n paadi leni o yaanaa.
N baa k mi paadi i bijabigi yeni u baa i, i bipuoga yeni u naa i, u pua yeni u calnaa i.
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
Διότι ήλθον να διαχωρίσω άνθρωπον κατά του πατρός αυτού και θυγατέρα κατά της μητρός αυτής και νύμφην κατά της πενθεράς αυτής·
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
ηλθον γαρ διχασαι ανθρωπον κατα του πατροσ αυτου και θυγατερα κατα τησ μητροσ αυτησ και νυμφην κατα τησ πενθερασ αυτησ
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
Ἦλθον γὰρ ‘διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
ନେଙ୍ଗ୍ନ୍ସା ଉଙ୍ଗ୍ଡେ ଆବାକେ ବିରଦ୍ ଡିଙ୍ଗ୍ଏ ଗଡ଼େଅ ଇୟାଙ୍ଗ୍କେ ବିରଦ୍ ଡିଙ୍ଗ୍ଏ ବାରି ଆତାଡ଼େ ବିରଦ୍ରେ ମାଚୁଆ ତାର୍ଏ
કેમ કે પુત્રને તેના પિતાની વિરુદ્ધ, દીકરીને તેની માની વિરુદ્ધ તથા પુત્રવધૂને તેની સાસુની વિરુદ્ધ કરવાને હું આવ્યો છું.
Mwen vin mete divizyon ant pitit gason ak papa yo, ant pitit fi ak manman yo, ant bèlfi ak bèlmè yo.
Mwen te vini pou mete yon nonm kont papa li, yon fi kont manman li, e yon bèlfi kont bèlmè Li.
मै तो आया सूं, ताके माणस नै उसके पिता तै, अर बेट्टी नै उसकी माँ तै, अर बहू नै उसकी सास तै न्यारा कर द्यु।”
Gama na zo ne in sa, “‘gāba tsakanin mutum da mahaifinsa,’ya da mahaifiyarta, matar ɗa da surukarta,
Domin na zo ne in hada mutum da ubansa gaba, 'ya da uwatarta, mata da kuma surukarta.
No ka mea, i hele mai nei au e hookuee i ke kanaka i kona makuakane, a i ke kaikamahine i kona makuwahine, a i ka hunonawahine i kona makuahunoaiwahine.
| באתי להמריד בן באביו ובת באמה, ולגרום לכלה למרוד בחמותה. |
| כי באתי להפריד איש מאביו ובת מאמה וכלה מחמותה׃ |
मैं तो आया हूँ, कि मनुष्य को उसके पिता से, और बेटी को उसकी माँ से, और बहू को उसकी सास से अलग कर दूँ।
मैं आया हूं कि “‘पुत्र को उसके पिता के विरुद्ध, पुत्री को उसकी माता के विरुद्ध तथा बहू को उसकी सास के विरुद्ध उकसाऊं.
Mert azért jöttem, »hogy meghasonlást támasszak az ember és az atyja, a leány és az anyja, a meny és az anyósa közt,
Mert azért jöttem, hogy meghasonlást támaszszak az ember és az ő atyja, a leány és az ő anyja, a meny és az ő napa közt;
Ég kom til að gera son ósáttan við föður sinn, dóttur ósátta við móður sína og tengdadóttur við tengdamóður sína.
Abịara m ime, “‘Ka nwoke megide nna ya, ka nwa nwanyị megide nne ya, ka nwunye nwa megide nne di ya,
Ta immayak a mangpataud iti panangbusor ti maysa a lalaki iti amana, ken ti anak a babai a maibusor iti inana, ken ti manugang a babai a maibusor iti katuganganna a babai.
Aku datang menyebabkan anak laki-laki melawan bapaknya, anak perempuan melawan ibunya, dan menantu perempuan melawan ibu mertuanya.
Aku datang untuk ‘berbelok seorang anak laki-laki melawan ayahnya, seorang anak perempuan melawan ibunya, dan seorang menantu perempuan melawan ibu mertuanya.
Sebab Aku datang untuk memisahkan orang dari ayahnya, anak perempuan dari ibunya, menantu perempuan dari ibu mertuanya,
Karena dengan kehadiran-Ku, terjadilah keadaan seperti yang tertulis dalam Kitab Suci, yaitu: ‘Anak laki-laki akan menentang ayahnya, anak perempuan akan menentang ibunya, dan menantu perempuan akan menentang ibu mertuanya.
Ainzile kumuika muntu ikue nu Tata wakwe, umunanso nu nyinya, umukwinu nyinyi akwe.
Perciocchè io son venuto a mettere in discordia il figliuolo contro al padre, e la figliuola contro alla madre, e la nuora contro alla suocera.
il figlio dal padre, la figlia dalla madre, la nuora dalla suocera: Sono venuto infatti a separare
Perché son venuto a dividere il figlio da suo padre, e la figlia da sua madre, e la nuora dalla suocera;
Ma ayee ni inpati unu ishina nan ka coome, u ca nan ka inome, unee nan nu giri.
それ我が來れるは、人をその父より、娘をその母より、嫁をその姑嫜より分たん爲なり。
わたしは人をその父と，娘をその母と，嫁をそのしゅうとめと争わせるために来たからだ。
わたしがきたのは、人をその父と、娘をその母と、嫁をそのしゅうとめと仲たがいさせるためである。
なぜなら、わたしは人をその父に、娘をその母に、嫁をそのしゅうとめに逆らわせるために来たからです。
我が來れるは、人を其父より、女を其母より、嫁を其姑より分つべきなり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଞେନ୍ ଆପେୟନ୍ ଆ ବିରୁଦଲୋଙ୍ ଡାଙ୍ଗଡ଼ାଅନନ୍, ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆ ବିରୁଦଲୋଙ୍ ଆପେୟନ୍, ଅୟୋଙନ୍ ଆ ବିରୁଦଲୋଙ୍ ଡାଙ୍ଗଡ଼ିଅନନ୍, ଡାଙ୍ଗଡ଼ିଅନନ୍ ଆ ବିରୁଦଲୋଙ୍ ଅୟୋଙନ୍, କିନାରନ୍ ଆ ବିରୁଦଲୋଙ୍ କଉନନ୍, କଉନନ୍ ଆ ବିରୁଦଲୋଙ୍ କିନାରନ୍ ଅନବ୍ବିରୁଦନ୍ ଆସନ୍ ଇୟ୍ଲାୟ୍ ।
In petinaq chukojik Chꞌoꞌj chikixoꞌl ri alkꞌwaꞌlaxel xuqujeꞌ ri utat, xuqujeꞌ chꞌoꞌj chikixoꞌl ri ali xuqujeꞌ ri unan, ri alibꞌatz rukꞌ ri ralibꞌ ixoq.
Na'ankure Nagrama e'noana vahe kankamu retro hanenkeno nefana ha' rentesigeno, mofa'amo nerera ha' rentesigeno, Nenofero'a a' nenofero ha' rentesigeno,
ಹೇಗೆಂದರೆ, “‘ಮಗನಿಗೂ ಅವನ ತಂದೆಗೂ, ಮಗಳಿಗೂ ಆಕೆಯ ತಾಯಿಗೂ, ಸೊಸೆಗೂ ಆಕೆಯ ಅತ್ತೆಗೂ ವಿರೋಧವನ್ನು ಹುಟ್ಟಿಸುವುದಕ್ಕೆ ನಾನು ಬಂದೆನು.
ಹೇಗೆಂದರೆ ಮಗನಿಗೂ ತಂದೆಗೂ, ಮಗಳಿಗೂ ತಾಯಿಗೂ, ಸೊಸೆಗೂ ಅತ್ತೆಗೂ ಭೇದಹುಟ್ಟಿಸುವುದಕ್ಕೆ ಬಂದೆನು.
Kulwokubha nijile okuta omunu alwane ne semwene, no muyala na nyilamwene, no mukwelima na nyabhuko wae,
Ulwa khuva ninchile khukhuva palahania umunu nuswambe, ung'eincha nu vanina, umunu nu kwive.
Kwa kuj'ha nahidili kumb'heka munu apinganaj'hi ni tata ghwake, ni binti dhidi j'ha nyinamunu, ni nkuwibhi dhidi j'ha mkwe ghwa muene.
내가 온 것은 사람이 그 아비와, 딸이 어미와, 며느리가 시어미와 불화하게 하려 함이니
내가 온 것은 사람이 그 아비와, 딸이 어미와, 며느리가 시어미와 불화하게 하려 함이니
Nga tuku in oru tuh wen uh in lain papa tumalos, ac acn uh in lain nina kialos, ac mutan payuk uh in lain nina talupalos.
Cwale ni va kezi kwiza kufapanya muntu ni veesi, mi mwnakana ni nyiina, mi mukwenyani wa mwana kazana ni nyinazaala.
| چونکە من هاتووم بۆ هەڵگەڕاندنەوەی «[کوڕ لە باوکی و کچ لە دایکی و بووک لە خەسووی، |
ଇଚିହିଁ ନା଼ନୁ ଆ଼ବା କ଼ପାଟି ମୀର୍ଏଣାଇଁ, ଅ଼ଡ଼େ ଇୟାନି କ଼ପାଟି ମା଼ଙ୍ଗା ଇଞ୍ଜାଁ ପ଼ୟାନି କ଼ପାଟି କୁଡ଼ିୟାନି ଗଡ଼୍ହା କିହାଲି ୱା଼ହାମାଇଁ ।
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
Veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
veni enim separare hominem adversus patrem suum et filiam adversus matrem suam et nurum adversus socrum suam
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
Es esmu nācis, cilvēku savest ienaidā ar viņa tēvu, un meitu ar viņas māti, un vedeklu ar viņas vīra māti.
Pamba te, nayaki mpo na kotia bokabwani kati na mwana mobali mpe tata na ye, kati na mwana mwasi mpe mama na ye, mpe kati na mwasi ya libala mpe mama-bokilo na ye:
मय त आयो हय कि: ‘बच्चां ख ओको बाप सी, अऊर बेटी ख ओकी माय सी, अऊर बहू ख ओकी सासु सी अलग कर देऊ;’
Kubanga najja okwawukanya “‘omwana owoobulenzi ne kitaawe, n’omwana owoobuwala ne nnyina n’okwawukanya muka mwana ne nnyazaala we.
आऊँ तो आयी इजी खे रया कि ‘मांणूए खे तेसरे पिते ते और बेटिया खे तेसा री माया ते और बऊआ खे तेसा री सासुआ ते लग करुँ।
Fa tonga Aho hampifandrafy olona amin’ ny rainy, ary ny zanakavavy amin’ ny reniny, ary ny vinantovavy amin’ ny rafozanivavy;
Ty hampiavakavahañe ondatio ty nivotrahako atoy, ty ana-dahy aman-drae’e, ty anak-ampela aman-drene’e, ty vinanto-ampela aman-drafoza ampela’e
മനുഷ്യനെ തന്റെ അപ്പനോടും മകളെ തന്റെ അമ്മയോടും മരുമകളെ തന്റെ അമ്മാവിയമ്മയോടും എതിരാക്കുവാനത്രേ ഞാൻ വന്നത്.
മനുഷ്യനെ തന്റെ അപ്പനോടും മകളെ അമ്മയോടും മരുമകളെ അമ്മാവിയമ്മയോടും ഭേദിപ്പിപ്പാനത്രേ ഞാൻ വന്നതു.
ഞാൻ വന്നത് ഭിന്നിപ്പിക്കാനാണ്: “‘ഒരുവനെ തന്റെ പിതാവിനെതിരേയും മകളെ തന്റെ അമ്മയ്ക്കെതിരേയും മരുമകളെ തന്റെ അമ്മായിയമ്മയ്ക്കെതിരേയും,
Maramdi machanupasingna makhoigi mapagi maiyokta, machanupisingna makhoigi mamagi maiyokta aduga mamou nupisingna manemboksinggi maiyokta leihannaba ei lakpani.
मी फूट पाडायला आलो आहे, म्हणजे मुलाला त्याच्या पित्याविरुद्ध आणि मुलीला तिच्या आईविरुद्ध, सुनेला तिच्या सासूविरुद्ध उभे करायला आलो आहे.
ଚିୟାଃଚି ଆଇଙ୍ଗ୍ ହନ୍କଡ଼ା ବିରୁଧ୍ରେ ଆପୁ, ଆଡଃ ହନ୍କୁଡ଼ି ବିରୁଧ୍ରେ ଏଙ୍ଗା, କିମିନ୍ ବିରୁଧ୍ରେ ହାନାର୍ତେକେ ବିନ୍ଗାଅ ନାଙ୍ଗ୍ ହିଜୁଆକାନାଇଙ୍ଗ୍ ।
Pabha njikwiya kwaalekanyanga mundu na ainagwe, mwali na akwabhe, akwemundu na nkamwanagwabho,
သားနှင့်အဖ၊ သမီးနှင့်အမိ၊ ချွေးမနှင့်ယောက္ခမ တို့ရန်ဖက်ဖြစ်စေရန်ငါလာသတည်း။-
အဘနှင့်သား၊ အမိနှင့်သမီး၊ ယောက္ခမနှင့် ချွေးမအချင်းချင်း ကွဲပြားစေခြင်းငှါ ငါလာသတည်း။
အဘ နှင့် သား ၊ အမိ နှင့် သမီး ၊ ယောက္ခမ နှင့် ချွေးမ အချင်းချင်းကွဲပြား စေခြင်းငှာငါလာ သတည်း။
I haere mai hoki ahau ki te mea i te tangata kia whawhai ki tona papa, i te tamahine ki tona whaea, i te hunaonga wahine ki tona hungawai wahine:
Kilekoile Ami aha to chokra ke tai laga baba pora alag kori dibole, aru ekjon chukri ke tai laga ama pora alag kori dibole, aru ekjon buari ke tai laga sasuma pora alag kori dibole ahise.
Ngah ih heh sah loong ah neng wah damdoh miksuk muithuk suh, minusah loong ah neng nuh damdoh miksuk muithuk suh, neng nyam loong ah neng hopnuh damdoh miksuk muithuk suh ra tahang;
Ngoba ngize ukuxabanisa ‘indoda loyise, indodakazi lonina umalukazana loninazala,
Ngoba ngize ukwehlukanisa umuntu loyise, lendodakazi lonina, lomalokazana loninazala;
Maana niisi kumpanga mundu bayumanie ni akina tate bake, ni mwenye na mao bake, ni mkamwana ni mao bake nchengowe.
किनकि म मानिसलाई उसको पिताको विरुद्ध र छोरीलाई उसकी आमाको विरुद्ध र बुहारीलाई उसकी सासूको विरुद्ध गराउन आएँ ।
Muni nivaletili mpechenganu pagati yinu, mwana na dadi waki, msikana na nyina waki na mkamwana na nayala waki.
For jeg er kommet for å sette splid mellem en mann og hans far, og mellem en datter og hennes mor, og mellem en svigerdatter og hennes svigermor,
Jeg kommer til å bli årsak til konflikter, slik at en sønn står imot faren sin, en datter står imot moren sin, og en svigerdatter står imot svigermoren sin.
Eg er komen for å setja ufred millom far og son, og millom mor og dotter, og millom vermor og sonekona,
କାରଣ ମୁଁ ‘ପିତାଙ୍କ ସହିତ ପୁତ୍ରର ଓ ମାତା ସହିତ କନ୍ୟାର ପୁଣି, ଶାଶୁ ସହିତ ବୋହୁର ବିରୋଧ ବଢ଼ାଇବାକୁ ଆସିଅଛି,
Ani, “‘Nama abbaa isaatti, intala immoo haadha isheetti, niitii ilmaas amaatii isheetti kaasuuf dhufeeraatii;
ਕਿਉਂਕਿ ਮੈਂ ਪੁੱਤਰ ਨੂੰ ਉਹ ਦੇ ਪਿਤਾ ਤੋਂ, ਧੀ ਨੂੰ ਉਹ ਦੀ ਮਾਂ ਤੋਂ ਅਤੇ ਨੂੰਹ ਨੂੰ ਉਹ ਦੀ ਸੱਸ ਤੋਂ ਅਲੱਗ ਕਰਨ ਆਇਆ ਹਾਂ।
ଇନାକିଦେଂକି ଆନ୍ ଆବା ଲାହାଙ୍ଗ୍ ମାଜ଼ି ଆରି ଆୟା ଲାହାଙ୍ଗ୍ ଗାଡ଼୍ଚେ ଆରେ ପଦା ହୁକେ କଡ଼୍ୟା ବେରୁ ଗିଟାଇକିଦେଂ ୱାତାଂନା ।
| زیرا که آمدهام تا مرد را از پدر خود و دختر رااز مادر خویش و عروس را از مادر شوهرش جداسازم. |
| من آمدهام تا”پسر را علیه پدرش، دختر را علیه مادرش، و عروس را علیه مادرشوهرش برانگیزم. |
Niziti kuwatenda wana wawagalambuki watati wawu, wahinga wawagalambuki wamawu wawu, wanahonga wawagalambuki wamawu nahonga wawu,
Pwe I kodon kaliak toror pasang aramas ong sam a, o seripein ong in a, a li o ong en a paud a nono.
Pwe I kodon kaliak toror pajan aramaj on jam a, o jeripein on in a, a li o on en a paud a nono.
Bom przyszedł, abym rozerwanie uczynił między synem a ojcem jego, i między córką a matką jej, także między synową i świekrą jej;
Przyszedłem poróżnić syna z ojcem, córkę—z matką, a synową—z teściową.
Bo przyszedłem poróżnić syna z jego ojcem i córkę z jej matką, a synową z teściową.
Porque eu vim pôr em discórdia ‘o homem contra seu pai, a filha contra sua mãe, e a nora contra sua sogra.
Porque eu vim pôr em dissensão o homem contra seu pae, e a filha contra sua mãe, e a nora contra sua sogra;
Porque eu vim pôr em dissensão o homem contra seu pai, e a filha contra sua mãe, e a nora contra sua sogra;
Porque eu vim [à terra, aqueles que não creem em mim] se oporão [àqueles que creem em mim. Por exemplo, ] alguns filhos serão contrários aos pais deles, algumas filhas se oporão às mães delas e algumas noras se oporão às suas sogras.
Eu vim ‘para fazer o homem ficar contra o seu pai, a filha contra a sua mãe e a nora contra a sua sogra.
Pois vim para colocar um homem em desacordo com seu pai, e uma filha contra sua mãe, e uma nora contra sua sogra.
Кэч ам венит сэ деспарт пе фиу детатэл сэу, пе фийкэ де мама са ши пе норэ де соакра са.
Pentru că am venit să pun pe un om împotriva tatălui său, pe o fiică împotriva mamei sale și pe noră împotriva soacrei sale.
Au raefafoꞌ uma ia, tungga saa fo Lamatuaꞌ mana ola-ola nara olaꞌ memaꞌ rae, ‘Dei fo ana touꞌ labꞌan aman, ana inaꞌ labꞌan inan, ma ana feto feus labꞌan ina arin,
ибо Я пришел разделить человека с отцом его, и дочь с матерью ее, и невестку со свекровью ее.
Afwatanaje nahenzele ahumehse umuntu ashindane nubaba wakwe, nu mwale dhidi ya maye wakwe, ukhoyi dhidi ya khoyi wakwe.
Nâipasalngeiin an pangei mindoi rang, nâinupangngeiin an nungei mindoi rang, moi ngeiin an tarpingei mindoi ranga juong kêng ki ni;
tataH svasvaparivAraeva nRzatru rbhavitA|
ততঃ স্ৱস্ৱপৰিৱাৰএৱ নৃশত্ৰু ৰ্ভৱিতা|
ততঃ স্ৱস্ৱপরিৱারএৱ নৃশত্রু র্ভৱিতা|
တတး သွသွပရိဝါရဧဝ နၖၑတြု ရ္ဘဝိတာ၊
tataH svasvaparivAraEva nRzatru rbhavitA|
ततः स्वस्वपरिवारएव नृशत्रु र्भविता।
તતઃ સ્વસ્વપરિવારએવ નૃશત્રુ ર્ભવિતા|
tataḥ svasvaparivāraeva nṛśatru rbhavitā|
tataḥ svasvaparivāraēva nr̥śatru rbhavitā|
tataH svasvaparivAraeva nR^ishatru rbhavitA|
ತತಃ ಸ್ವಸ್ವಪರಿವಾರಏವ ನೃಶತ್ರು ರ್ಭವಿತಾ|
តតះ ស្វស្វបរិវារឯវ ន្ឫឝត្រុ រ្ភវិតា។
തതഃ സ്വസ്വപരിവാരഏവ നൃശത്രു ർഭവിതാ|
ତତଃ ସ୍ୱସ୍ୱପରିୱାରଏୱ ନୃଶତ୍ରୁ ର୍ଭୱିତା|
ਤਤਃ ਸ੍ਵਸ੍ਵਪਰਿਵਾਰਏਵ ਨ੍ਰੁʼਸ਼ਤ੍ਰੁ ਰ੍ਭਵਿਤਾ|
තතඃ ස්වස්වපරිවාරඒව නෘශත්රු ර්භවිතා|
தத: ஸ்வஸ்வபரிவாரஏவ ந்ரு’ஸ²த்ரு ர்ப⁴விதா|
తతః స్వస్వపరివారఏవ నృశత్రు ర్భవితా|
ตต: สฺวสฺวปริวาเรอว นฺฤศตฺรุ รฺภวิตาฯ
ཏཏཿ སྭསྭཔརིཝཱརཨེཝ ནྲྀཤཏྲུ རྦྷཝིཏཱ།
| تَتَح سْوَسْوَپَرِوارَایوَ نرِشَتْرُ رْبھَوِتا۔ |
tata. h svasvaparivaaraeva n. r"satru rbhavitaa|
Јер сам дошао да раставим човека од оца његовог и кћер од матере њене и снаху од свекрве њене:
Jer sam došao da rastavim èovjeka od oca njegova i kæer od matere njezine i snahu od svekrve njezine:
Ke tletse go lotlhanya motho le rraagwe, mosetsana le mmaagwe, ngwetsi le matsalaa yone.
Nokuti ndakauya kuzopesanisa munhu nababa vake, nemukunda namai vake, nemuroora navamwene vake;
Ndakauya kuti: “‘mwanakomana apesane nababa vake, mwanasikana apesane namai vake, muroora apesane navamwene vake,
приидох бо разлучити человека на отца своего, и дщерь на матерь свою, и невесту на свекровь свою.
Kajti prišel sem, da postavim človeka v nestrinjanje proti svojemu očetu in hčer proti njeni materi in snaho proti njeni tašči.
Kajti prišel sem, da ločim človeka od očeta njegovega, in hčer od matere njene, in nèvesto od tašče njene.
Ndalesa kupansanya mwana mutuloba ne baishi, mwana mutukashi ne banyina, mulekashi ne banyina shala,
Waxaanse u imid inaan nin cadow kaga dhigo aabbihiis, gabadhna hooyadeed, naagna soddohdeed.
Porque he venido para hacer disensión del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra.
He venido ‘a poner al hombre contra su padre, a la hija contra su madre, y a la nuera contra su suegra.
Porque he venido a enfrentar al hombre con su padre, a la hija con su madre y a la nuera con su suegra.
Porque vine para poner en enemistad al hombre contra su padre, a la hija contra su madre, y a la nuera contra su suegra.
He venido, en efecto, a separar al hombre de su padre, a la hija de su madre, a la nuera de su suegra;
Porque he venido para poner en disensión al hombre contra su padre, y a la hija contra su madre, y a la nuera contra su suegra.
Porque he venido para hacer disensión del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra.
Porque he venido para hacer disension del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra.
Porque he venido para traer a un hombre contra su padre, a la hija contra su madre, y a la nuera contra su suegra:
Kwa kuwa nilikuja kumweka mtu apingane na baba yake, na binti dhidi ya mama yake, na mkwe dhidi ya mama mkwe wake.
Maana nimekuja kuleta mafarakano kati ya mtu na baba yake, kati ya binti na mama yake, kati ya mkwe na mkwe wake.
Kwa maana nimekuja kumfitini “‘mtu na babaye, binti na mamaye, mkwe na mama mkwe wake;
Ja, jag har kommit för att uppväcka söndring, så att 'sonen sätter sig upp mot sin fader och dottern mot sin moder och sonhustrun mot sin svärmoder,
Ty jag är kommen till att göra menniskona skiljaktiga mot sin fader, och dottrena mot sina moder, och sonahustruna mot sina sväro;
Ja, jag har kommit för att uppväcka söndring, så att 'sonen sätter sig upp mot sin fader och dottern mot sin moder och sonhustrun mot sin svärmoder,
Sapagka't ako'y naparito upang papagalitin ang lalake laban sa kaniyang ama, at ang anak na babae laban sa kaniyang ina, at ang manugang na babae laban sa kaniyang biyanang babae:
Sapagkat naparito ako upang paglabanin ang isang lalaki sa kaniyang ama, at ang anak na babae laban sa kaniyang ina, at ang manugang na babae laban sa kaniyang biyenan na babae.
Ngo aapvnv kuunyilo vdwv bunugv abu vdwa rinying modubv, kuunyijar vdwv bunugv anv vdwa rinying modubv, nyang vdwv bunugv ayu vdwa rinying modubv;
எப்படியென்றால், மகனுக்கும் தகப்பனுக்கும், மகளுக்கும் தாய்க்கும், மருமகளுக்கும் மாமியாருக்கும் பிரிவினையுண்டாக்க வந்தேன்.
“எப்படியெனில், ‘மகனுக்கும் தகப்பனுக்கும், மகளுக்கும் தாய்க்கும், மருமகளுக்கும் மாமியாருக்கும் பிரிவினையுண்டாக்க வந்தேன்;
అంటే ఒక మనిషికి అతని తండ్రితో, కూతురికి తన తల్లితో, కోడలికి తన అత్తతో విరోధం కలిగించడానికే వచ్చాను.
He kuo u haʻu ke ‘fakafehiʻa ʻae tangata ki heʻene tamai, mo e taʻahine ki heʻene faʻē, mo e taʻahine ʻi he fono ki heʻene faʻē ʻi he fono.’
Çünkü ben babayla oğulun, anneyle kızın, gelinle kaynananın arasına ayrılık sokmaya geldim.
Maba sɛ mɛma, “‘ɔbabarima asɔre atia nʼagya, na ɔbabea asɔre atia ne na, na ɔbea warefo nso asɔre atia nʼasebea.
Maba sɛ mɛma “‘ɔbabarima asɔre atia nʼagya, na ɔbabaa asɔre atia ne maame, na ɔbaa warefoɔ nso asɔre atia nʼasebaa.
Адже Я прийшов, аби підняти „сина проти його батька, доньку проти її матері, невістку проти її свекрухи,
Я ж прийшов „порізни́ти чоловіка з батьком його, дочку́ з її матір'ю, і невістку з свекру́хою її“.
Бо прийшов я, щоб поставити чоловіка різно проти батька його, й дочку проти матери її, й невістку проти свекрухи її.
क्यूँकि मैं इसलिए आया हूँ, कि आदमी को उसके बाप से और बेटी को उस की माँ से और बहु को उसकी सास से जुदा कर दूँ।
| چۈنكى مېنىڭ كېلىشىم «ئوغۇلنى ئاتىسىغا، قىزنى ئانىسىغا، كېلىننى قېينئانىسىغا قارشى چىقىرىش» ئۈچۈن بولىدۇ. |
Чүнки мениң келишим «Оғулни атисиға, қизни анисиға, келинни қейинанисиға қарши чиқириш» үчүн болиду.
Chünki méning kélishim «Oghulni atisigha, qizni anisigha, kélinni qéynanisigha qarshi chiqirish» üchün bolidu.
Qünki mening kelixim «Oƣulni atisiƣa, ⱪizni anisiƣa, kelinni ⱪeynanisiƣa ⱪarxi qiⱪirix» üqün bolidu.
Ta đến để phân rẽ con trai với cha, con gái với mẹ, dâu với bà gia;
Ta đến để phân rẽ con trai với cha, con gái với mẹ, dâu với bà gia;
‘Ta đến để phân rẽ con trai với cha, con gái với mẹ, con dâu với mẹ chồng.
Kwekuti nisile kusulania uswambe nu viise, umwalive nu ng'ina, umuunhu nu nkwive.
Ndiyiza mu vambisa muana bakala ayi dise diandi, muana nketo ayi ngudi andi, bosi nketo wu dikuela ayi nzituꞌandi wunketo.
Nítorí èmi wá láti ya “‘ọmọkùnrin ní ipa sí baba rẹ̀, ọmọbìnrin ní ipa sí ìyá rẹ̀, àti aya ọmọ sí ìyakọ rẹ.
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