Mark 7:15
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
“अशी कोणतीच वस्तु नही जी बाहेरतीन माणुसमा जास अनी त्याले अपवित्र करस, तर जे माणुस मातीन निंघस ते त्याले अशुध्द करस,
Nuk ka asgjë jashtë njeriut që, duke hyrë në të, mund ta ndotë atë; përkundrazi janë ato gjëra që dalin prej tij që e ndotin.
Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
| لَيْسَ شَيْءٌ مِنْ خَارِجِ ٱلْإِنْسَانِ إِذَا دَخَلَ فِيهِ يَقْدِرُ أَنْ يُنَجِّسَهُ، لَكِنَّ ٱلْأَشْيَاءَ ٱلَّتِي تَخْرُجُ مِنْهُ هِيَ ٱلَّتِي تُنَجِّسُ ٱلْإِنْسَانَ. |
| لاَ شَيْءَ مِنْ خَارِجِ الإِنْسَانِ إِذَا دَخَلَهُ يُمْكِنُ أَنْ يُنَجِّسَهُ. أَمَّا الأَشْيَاءُ الْخَارِجَةُ مِنَ الإِنْسَانِ، فَهِي الَّتِي تُنَجِّسُهُ. |
| ܠܝܬ ܡܕܡ ܕܠܒܪ ܡܢ ܒܪܢܫܐ ܗܘ ܘܥܐܠ ܠܗ ܕܡܫܟܚ ܡܤܝܒ ܠܗ ܐܠܐ ܡܕܡ ܕܢܦܩ ܡܢܗ ܗܘ ܗܘ ܡܤܝܒ ܠܒܪ ܐܢܫܐ |
չկայ որեւէ բան, որ մարդու մէջ դրսից մտնելով կարողանայ նրան պղծել. այլ այն, ինչ ելնում է նրանից, ա՛յն է, որ պղծում է մարդուն:
Ոչինչ կայ՝ որ դուրսէն մտնէ մարդուն մէջ ու կարող ըլլայ պղծել զայն. հապա ինչ որ դուրս կ՚ելլէ անկէ, անիկա՛ է որ կը պղծէ մարդը:
বাহিৰৰ পৰা মানুহৰ ভিতৰলৈ সোমাই অশুচি কৰিব পৰা কোনো বস্তু নাই; কিন্তু মানুহৰ ভিতৰৰ পৰা যি যি বাহিৰলৈ ওলাই, সেইবোৰেহে মানুহক অশুচি কৰে।
Kənardan insanın daxilinə girən şey insanı murdar edə bilməz. Amma insanı murdar edən şeylər daxilindən çıxanlardır».
Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
Gadili dialebe liligi huluane da dunu ea da: i ganodini masunuba: le, da ea hou hame wadela: sa. Be liligi ea dogo ganodini dialu ga masunuba: le, da ea hou wadela: sa.
Atuli ayi tane matsun khitsi tatyezut ayi mazi ti achi chahtayuleassi: ahwole yetsi hayatehai ayi ali tane chahte ayihihchi.
বাইরে থেকে যা মানুষের ভিতরে যায় তা মানুষকে অপবিত্র করতে পারে না;
বাইরে থেকে কোনো কিছু মানুষের ভিতরে প্রবেশ করে তাকে অশুচি করতে পারে না।
एरी कोई चीज़ नईं ज़ै बेइरेरां मैनेरे अन्तर गेइतां तैस ज़ुट्ठो केरे। पन ज़ैना बुरी चीज़ां मैनेरे अन्त्रां, यानी तैसेरे दिले मरां बेइर निस्चन, तैन्नां तैस ज़ुट्ठो केरचन।
ऐसी कोई चीज नी ऐ जड़ी माणुऐ च बाहर ला आई करी उसयो अशुद्ध करदी है, पर माणुऐ जो अशुद्ध सै करदा है जड़ा उदे अंदरे ला निकलदा है।
ଇବାନ୍ୟା କୁୟ୍ କଃତା ନାୟ୍ ଜୁୟ୍ରି ହଃଦାୟ୍ ହୁଣି ଆସି ଲକାର୍ ବିତ୍ରେ ହୁରି ତାକ୍ ବିଟାଳ୍ କଃରେଦ୍, ମଃତର୍ ଜୁୟ୍ରି ଲକାର୍ ବିତ୍ରେ ହୁଣି ବାରାୟ୍ଦ୍, ସେ ସଃବୁ ତାକ୍ ବିଟାଳ୍ କଃରେଦ୍ ।
Ash kimshfoniye, ash gitsotse keshetwoniye bako, uratse ash gitsomaants kindirwoniye asho kimshrake!
Netra eus ar pezh a zo er-maez eus an den hag a ya ennañ, ne c'hell e huduraat; met ar pezh a zeu eus an den, ar re-se eo a hudura anezhañ.
Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
Няма нищо извън човека, което, като влиза в него, може да го оскверни; но тия неща, които излизат от него, те оскверняват човека.
Walay makapahugaw sa tawo nga gikan sa gawas kung kini mosulod kaniya. Ang makapahugaw sa tawo mao ang mogawas kaniya.”
walay bisan unsa diha sa gawas sa tawo, nga sa paghisulod niini kaniya, makapahugaw kaniya; hinonoa ang mga butang nga magagula gikan sa sulod sa tawo mao ang makapahugaw kaniya.
Taya gui sumanjiyong gui taotao ni y janajalom, siña numataelaye, lao y janajujuyong gui jinalomña, ayo sija munatataelaye y taotao
ᎥᏝᏃ ᎪᎱᏍᏗ ᏴᏫᎯ ᏙᏱᏗᏢ ᎡᎯ, ᎤᏴᎭ, ᎾᏍᎩ ᎦᏓᎭ ᏱᏄᏩᏁᎰᎢ; ᎾᏍᎩᏂ ᏅᏓᏳᏄᎪᏨᎯ, ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.
Palibe kanthu kunja kwa munthu kamene kakalowa mwa iye kangamusandutse wodetsedwa. Koma zimene zituluka mwa munthu ndizo zimupanga kukhala wodetsedwa.”
Nami m'yawng üng ju lutkia nami ei naw pamhnam hjawhkhahnak vaia am ning jah mtüihkhehsak ve, cunsepi nami m'yawng üng lut lawkia ngthu naw ni a ning jah mtüihkhehsak ve” a ti.
tasa bang hoi kami takpum thungah akun, kami amhnongsak thaih hmuen tidoeh om ai: toe kami takpum thung hoi tacawt hmuen mah ni kami to amhnongsak.
Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
Thlang ak kawk khuina anuk lut ik-oeih ikawmyih aawk-ai ingawm thlang tuih am cuk sak hy. Cehlai thlang ak kawk khuina kawng ak cawn law ing ni thlang tuih ang cuk sak.
Mihing sia a puasang pan in a sung ah a tumsuk te taw a nin om ngawl hi: ahihang a sungsang pan apusuak thu te in ninsak hi.
Polama kon'asunga lutchun ima asubohpon; lungsunga kon'a hung potdoh joh chun asuhbohji ahibouve.
Alawilah hoi tami thung kâen e ni tami khin sak hoeh. Tami thung hoi ka tâcawt e ni doeh tami a khin sak, telah a dei pouh.
从外面进去的不能污秽人，惟有从里面出来的乃能污秽人。”
從外面進去的不能污穢人，惟有從裏面出來的乃能污穢人。」
真正让你污秽的，不是从外界进入你身体的东西，而是从你身体出来的东西。”
不是從人外面進入他內的，能污穢人，而是從人裏面出來的，才污穢人。
Ngapagwa chakulya chaakulya mundu, chachikuntendekasya aŵe jwangakundikwa ni Akunnungu. Nambo chachikukopoka nkati mwa mundu, ni chachikuntendekasya mundu jo aŵe jwangakundikwa ni Akunnungu.
⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲥⲁⲃⲟⲗ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲉϥⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲱϥ ⳿ⲉⲟⲩⲟⲛ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉⲥⲟϥϥ ⲁⲗⲗⲁ ⲛⲏⲉⲑⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲣⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲛⲏⲉⲧⲥⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ.
ⲙⲙⲛⲗⲁⲁⲩ ⲉϥⲙⲡⲃⲟⲗ ⲙⲡⲣⲱⲙⲉ ⲉϥⲛⲁⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲉϥⲛⲁϣϫⲁϩⲙⲉϥ ⲁⲗⲗⲁ ⲛⲉⲧⲛⲏⲩ ⲉⲃⲟⲗ ⲙⲡⲣⲱⲙⲉ ⲛⲧⲟⲟⲩ ⲛⲉⲧϫⲱϩⲙ ⲙⲡⲣⲱⲙⲉ
ⲙ̅ⲙⲛ̅ⲗⲁⲁⲩ ⲉϥⲙ̅ⲡⲃⲟⲗ ⲙ̅ⲡⲣⲱⲙⲉ ⲉϥⲛⲁ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ⲉϥⲛⲁϣϫⲁϩⲙⲉϥ. ⲁⲗⲗⲁ ⲛⲉⲧⲛⲏⲩ ⲉⲃⲟⲗ ⲙ̅ⲡⲣⲱⲙⲉ. ⲛ̅ⲧⲟⲟⲩ ⲛⲉⲧϫⲱϩⲙ̅ ⲙ̅ⲡⲣⲱⲙⲉ.
ⲘⲘⲞⲚ ϨⲖⲒ ⲤⲀⲂⲞⲖ ⲘⲠⲒⲢⲰⲘⲒ ⲈϤⲚⲀ ⲈϦⲞⲨⲚ ⲈⲢⲰϤ ⲈⲞⲨⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈⲤⲞϤϤ ⲀⲖⲖⲀ ⲚⲎ ⲈⲐⲚⲎⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲢⲰϤ ⲘⲠⲒⲢⲰⲘⲒ.
Ništa što izvana ulazi u čovjeka ne može ga onečistiti, nego što iz čovjeka izlazi - to ga onečišćuje.
Nic není z zevnitřku vcházejícího do člověka, což by jej poškvrniti mohlo; ale to, což pochází z něho, toť jest, což poškvrňuje člověka.
Nic není z zevnitřku vcházejícího do člověka, což by jej poskvrniti mohlo; ale to, což pochází z něho, toť jest, což poskvrňuje člověka.
„Poslouchejte mě a snažte se porozumět. To, co sníte, nemůže nijak ublížit vaší duši; ničíte ji však, když se zabýváte nečistými a zlými myšlenkami a šíříte je kolem sebe.“
Der er intet uden for Mennesket, som, når det går ind i ham, kan gøre ham uren; men hvad der går ud af Mennesket, det er det, som gør Mennesket urent.
Der er intet uden for Mennesket, som, naar det gaar ind i ham, kan gøre ham uren; men hvad der gaar ud af Mennesket, det er det, som gør Mennesket urent.
Der er intet uden for Mennesket, som, naar det gaar ind i ham, kan gøre ham uren; men hvad der gaar ud af Mennesket, det er det, som gør Mennesket urent.
ଲକର୍ ଟଣ୍ଡେଅନି ଏନ୍ତାରି କାଇ ବିସଇ ନାଇ, ଜନ୍ଟା ତାର୍ ବିତ୍ରେ ପୁରି ତାକେ ଅସୁକଲ୍ କରି ପାରେ, ମାତର୍ ଜନ୍ ଜନ୍ଟା ମୁନୁସ୍ମନର୍ଟାନେଅନି ବାରଇସି ସେ ସବୁ ତାକେ ଅସୁକଲ୍ କର୍ସି ।
Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
Takwe chili kunze amuntu chikonzya kumuninaania kuti chanjila mulinguwe. Chininaania muntu ncheecho chizwa mukati mumoyo wamuntu nchimuninaania.”
Er is niets van buiten den mens in hem ingaande, hetwelk hem kan ontreinigen; maar de dingen, die van hem uitgaan, die zijn het, welke den mens ontreinigen.
Niets kan den mens verontreinigen, wat van buitenaf in hem binnenkomt; maar wat er uitgaat van den mens, dat verontreinigt den mens.
Er is niets van buiten den mens in hem ingaande, hetwelk hem kan ontreinigen; maar de dingen, die van hem uitgaan, die zijn het, welke den mens ontreinigen.
There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing without that, by entering into a man, can defile him. But those things which come out of the man, defile him.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.
There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
There is nothing outside a man that can defile him by going into him; rather, the things that come out of him, those are the ones that defile him.
It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.
There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.
Hear me all of you, and understand, There is nothing without a man, which entring into him can defile him: but the things proceeding from him are those which defile a man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
"Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing external to a person, which by going into them can defile them; but the things that come out of a person are the things that defile them.’
There is nothing external to a person, which by going into them can defile them; but the things that come out of a person are the things that defile them.”
there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man.
Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO) proceeding (from of him *k) (that *ko) are those which are defiling the man.
none to be outside the/this/who a human to enter toward it/s/he which be able to profane it/s/he but the/this/who (out from the/this/who a human *NO) to depart (away from it/s/he *k) (that *ko) to be the/this/who to profane the/this/who a human
It is not that which is without the man, and which entereth into him, that can defile him: but that which proceedeth from him, that defileth a man.
There is nothing without a man which, by entering him, can pollute him. But that which cometh out of him, that it is that polluteth a man.
Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
There is nothing external to a man, which by going into him can ‘defile’ him; but the things that come out from a man are the things that defile him.”
There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him.”
There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from outside of a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean."
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
ekzistas nenio, kio, enirante en homon de ekstere, povas lin profani; sed kio eliras el homo, tio profanas la homon.
Ebapuhtaks ei tee see, mis on väljas ja läheb sisse. Ebapuhtaks teeb see, mis tuleb välja.“
Naneke meli si tsoa gota gena ɖe ame me, si ate ŋu aƒo ɖi amea o, ke boŋ nu siwo doa go tso amea me la, woawoe nye nu siwo ƒoa ɖii. [
Ei ole ulkona ihmisestä mitään, joka häneen menee sisälle, ja taitaa hänen saastuttaa; mutta ne, mitkä hänestä tulevat ulos, ne ovat ne, jotka saastuttavat ihmisen.
ei mikään, mikä ihmisen ulkopuolelta menee hänen sisäänsä, voi häntä saastuttaa, vaan mikä ihmisestä lähtee ulos, se saastuttaa ihmisen.
Niets is er, dat van buiten tot den mensch ingaat, dat hem kan onzuiver maken; maar wat uit den mensch uitgaat, dat is het wat den mensch onzuiver maakt;
Rien de ce qui est hors de l'homme et qui entre dans l'homme ne peut le souiller; mais ce qui sort de l'homme, voilà ce qui souille l'homme.
Il n'y a rien qui vienne de l'extérieur de l'homme et qui entre en lui qui puisse le souiller; mais ce qui sort de l'homme, c'est ce qui le souille.
Il n’y a rien en dehors de l’homme, qui, entrant au-dedans de lui, puisse le souiller; mais les choses qui sortent de lui, ce sont celles qui souillent l’homme.
Il n'y a rien de ce qui est hors de l'homme, qui entrant au dedans de lui, puisse le souiller; mais les choses qui sortent de lui, ce sont celles qui souillent l'homme.
Il n’est rien au dehors de l’homme, qui, entrant en lui puisse le souiller; mais ce qui sort de l’homme, c’est là ce qui souille l’homme.
Il n’est hors de l’homme rien qui, entrant en lui, puisse le souiller; mais ce qui sort de l’homme, c’est ce qui le souille.
Rien de ce qui est hors de l’homme et qui entre dans l’homme ne peut le souiller; mais ce qui sort de l’homme, voilà ce qui souille l’homme.
Rien de ce qui est hors de l'homme et qui entre dans l'homme, ne peut le souiller; mais ce qui sort de l'homme, voilà ce qui le souille.»
Rien de ce qui est hors de l'homme et qui entre en lui, ne le peut souiller; mais ce qui sort de lui, voilà ce qui souille l'homme.
Rien de ce qui du dehors de l'homme entre en lui ne le souille, mais c'est ce qui sort de l'homme qui souille l'homme. [
Il n'est rien d'extérieur à l'homme qui, entrant en lui, puisse le rendre impur, c'est, au contraire, ce qui sort de l'homme qui le rend impur.
Rien de ce qui est hors de l'homme et qui entre en lui, ne peut le souiller; mais ce qui sort de lui, voilà ce qui souille l'homme!
Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
Nichts, was von außen in den Menschen eingeht, kann ihn unrein machen; sondern was von dem Menschen ausgeht, das ist es, was ihn unrein macht.
Nichts gibt es, was von außen in den Menschen kommt und ihn unrein machen könnte; nein, was vom Menschen ausgeht, das macht den Menschen unrein.
Da ist nichts, was von außerhalb des Menschen in denselben eingeht, das ihn verunreinigen kann, sondern was von ihm ausgeht, das ist es, was den Menschen verunreinigt.
Da ist nichts, was von außerhalb des Menschen in denselben eingeht, das ihn verunreinigen kann, sondern was von ihm ausgeht, das ist es, was den Menschen verunreinigt.
Nichts was von außerhalb des Menschen in ihn eingeht, kann ihn verunreinigen, sondern das, was aus dem Menschen ausgeht, ist es, was den Menschen verunreinigt.
Es ist nichts außer dem Menschen, was ihn könnte gemein machen, so es in ihn gehet; sondern was von ihm ausgehet, das ist's, was den Menschen gemein macht.
Es ist nichts außerhalb des Menschen, das ihn könnte gemein machen, so es in ihn geht; sondern was von ihm ausgeht, das ist's, was den Menschen gemein macht.
Nichts geht von außen in den Menschen hinein, was ihn zu verunreinigen vermag, sondern was aus dem Menschen herauskommt, das ist es, was den Menschen verunreinigt.
Es ist nichts außerhalb des Menschen, das, wenn es in ihn hineingeht, ihn verunreinigen kann; sondern was aus dem Menschen herauskommt, das ist es, was den Menschen verunreinigt.
Es ist nichts außerhalb des Menschen, so es in ihn eingeht, das ihn gemein machen kann; was aber von ihm ausgeht, das ist es, das den Menschen gemein macht.
Nichts ist außerhalb des Menschen, das ihn könnte gemein machen, so es in ihn eingeht, sondern das von ihm ausgeht, das ist es, das den Menschen gemein macht.
Gũtirĩ kĩndũ kĩrĩ nja ya mũndũ kĩngĩmũgwatia ‘thaahu’ nĩ ũndũ wa gũtoonya thĩinĩ wake. No rĩrĩ, kĩrĩa kiumaga thĩinĩ wa mũndũ nĩkĩo kĩmũgwatagia ‘thaahu’.”
Asa wozanappe keyaabay ase tuniseesippe attin kareppe asa ulo gelidi ase tunisiyabay aybikka baawa.
yaala n ye nii ni ka ba joagini o nisaalo, ama yaali ñia o nii nni.
lba kuli ke ye o nifosaali niin po ki cua o niinn ki jɔgin'o.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
Δεν είναι ουδέν εισερχόμενον έξωθεν του ανθρώπου εις αυτόν, το οποίον δύναται να μολύνη αυτόν, αλλά τα εξερχόμενα απ' αυτού, εκείνα είναι τα μολύνοντα τον άνθρωπον.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εισ αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται ⸂κοινῶσαι αὐτόν· ἀλλὰ τὰ ⸂ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ⸀ἄνθρωπον
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν, ὃ δύναται αὐτὸν κοινῶσαι ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά, ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.”
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι· ἀλλὰ τὰ ἐκπορευόμενα ἀπ᾽ αὐτοῦ, ἐκεῖνά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι· ἀλλὰ τὰ ἐκπορευόμενα ἀπ᾿ αὐτοῦ, ἐκεῖνά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενα, [ἐκεῖνά] ἐστιν τὰ κοι νοῦντα τὸν ἄνθρωπον.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται κοινωσαι αυτον αλλα τα εκ του ανθρωπου εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
ଦେକ୍ରକମ୍ ମେଃଣ୍ଡିଗ୍ ଜିନିସ୍ ଣ୍ଡୁ ଆଣ୍ଡିନେ ବାଏରେ ରେମୁଆଁ ବିତ୍ରେବାନ୍ ବାଏରେ ପାଙ୍ଗ୍ଏ ଆରି ଆଣ୍ଡିନେ ଜିନିସ୍ ରେମୁଆଁ ବିତ୍ରେବାନ୍ ତାର୍ମ୍ୟାକେ ଆତେନ୍ ଆଃ ଆମେକେ ଦଦ୍ୟା ଆଃଡିଙ୍ଗ୍ଏ ।”
માણસની બહારથી તેનામાં પ્રવેશીને તેને ભ્રષ્ટ કરી શકે, એવું કંઈ નથી; પણ માણસમાંથી જે નીકળે છે, તે જ માણસને ભ્રષ્ટ કરે છે.
Se pa bagay deyò ki antre anndan yon moun lè l'ap manje ki kapab mete l' nan kondisyon pou li pa ka sèvi Bondye.
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
इसी कोए चीज कोनी जो माणस म्ह बाहर तै बड़कै उस ताहीं अशुद्ध करै; पर जो चीज माणस कै भीत्त्तर तै लिकड़ै सै, वैए उस ताहीं अशुद्ध करै सै।
Ba abin da yake shiga mutum daga waje ba ne yake ƙazantar da shi. Sai dai abin da ya fita daga cikin mutum ne, yake ƙazantar da shi.”
Babu wani abu daga wajen mutum da zai iya gurbatar da shi har idan ya shiga cikinsa. Amma, abinda ya fita daga cikinsa shike gurbatar da shi”
Aole mea mawaho o ke kanaka e haumia'i ia ke komo iloko ona; aka, o ka mea i puai mai, mailoko mai ona, oia na mea e haumia'i ke kanaka.
| לא מה שנכנס אל גופכם מטמא אתכם, אלא מה שיוצא מתוכו. כל מי שיש לו אוזניים שישמע!“ |
| אין דבר מחוץ לאדם אשר יוכל לטמא אותו בבאו אל קרבו כי אם הדברים היוצאים ממנו המה יטמאו את האדם׃ |
ऐसी तो कोई वस्तु नहीं जो मनुष्य में बाहर से समाकर उसे अशुद्ध करे; परन्तु जो वस्तुएँ मनुष्य के भीतर से निकलती हैं, वे ही उसे अशुद्ध करती हैं।
ऐसी कोई वस्तु नहीं, जो मनुष्य में बाहर से प्रवेश कर उसे अशुद्ध कर सके. मनुष्य को अशुद्ध तो वह करता है, जो उसके भीतर से बाहर निकल आता है. [
Nincs semmi ami az emberen kívül van, és belébemenve, megfertőzhetné őt, hanem amik belőle kijönnek, azok fertőzik meg az embert.
Nincs semmi az emberen kívülvaló, a mi bemenvén ő belé, megfertőztethetné őt; hanem a mik belőle jőnek ki, azok fertőztetik meg az embert.
Sálir ykkar bíða ekki tjón af því sem þið borðið, heldur hinu sem þið hugsið og segið.“
Ọ dịghị ihe ọbụla banyere nʼime mmadụ pụrụ imerụ mmadụ, kama ihe na-emerụ mmadụ bụ ihe ahụ na-esite nʼime ya na-apụta.”
Awan ti aggapu iti ruar ti tao a mangrugit kenkuana no sumrek daytoy kenkuana. Ti rumrumuar manipud iti tao ti mangrugit kenkuana.”
Tidak ada sesuatu dari luar yang masuk ke dalam orang yang dapat membuat orang itu najis. Sebaliknya, yang keluar dari seseorang, itulah yang membuat dia najis.
Bukan apa yang masuk ke dalam tubuh kalian yang membuat kalian najis di hadapan Allah. Tetapi, apa yang keluar dari dalam dirimu, itulah yang membuat kamu najis di hadapan Allah.”
Apapun dari luar, yang masuk ke dalam seseorang, tidak dapat menajiskannya, tetapi apa yang keluar dari seseorang, itulah yang menajiskannya."
Apa saja yang masuk ke dalam tubuh seseorang tidak membuat dia najis di mata Allah. Sebaliknya, apa yang keluar dari mulutnya, itulah yang menentukan dia najis atau tidak di mata Allah!
Kutili kihi kupuma kunzi a muntu naiza kahumaa kumushapula u muntu ni kingiila kung'waakwe. Ila ingi iko ni kimupumaa u muntu kiko ni kimushapulaa.
Non vi è nulla di fuor dell'uomo, che, entrando in lui, possa contaminarlo; ma le cose che escon di lui son quelle che lo contaminano.
non c'è nulla fuori dell'uomo che, entrando in lui, possa contaminarlo; sono invece le cose che escono dall'uomo a contaminarlo».
Non v’è nulla fuori dell’uomo che entrando in lui possa contaminarlo; ma son le cose che escono dall’uomo quelle che contaminano l’uomo.
Imumusa yaribe a puronu amatara indaki ineini ya cara kuma madiniba ahira Asere imumusayesuro anyo unu ineeni madinime ma dandang ahira Asere.
外より人に入りて、人を汚し得るものなし、されど人より出づるものは、これ人を汚すなり』
人の外から入って来るもので，彼を汚すことができるものは何もないが，人から出て行くものが人を汚すのだ。
すべて外から人の中にはいって、人をけがしうるものはない。かえって、人の中から出てくるものが、人をけがすのである。〔
外側から人にはいって、人を汚すことのできる物は何もありません。人から出て来るものが、人を汚すものなのです。
外より人に入る物は、何物も人を汚す能はず、人より出づる物こそ人を汚すなれ。
ଅଙ୍ଗାତେ କି ମନ୍ରାନ୍ ଆ ଡଅଙ୍ଲୋଙ୍ ଅମ୍ମନ୍ ଗନ୍ଲେ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ, ଡୁଆରାନ୍ କେନ୍ ଅନ୍ତମ୍ ଇନ୍ନିଙ୍ ତଡ୍ । ବନ୍ଡ ଅଙ୍ଗାତେ ମନ୍ରାନ୍ ଆ ଡଅଙ୍ଲୋଙ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍, ତି ଅଡ଼୍କୋନ୍ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ ।”
Man are ta kachꞌulujisan ri winaq ri jastaq ri kutijo xane are kachꞌulujisan ri etzelal ri kel loq pa ranimaꞌ.
Magore huno fegiatima vahe'mofo agu'afima ufresiazamo'a, vahera azeri pehena osugahie. Hianagi vahe'mofo agu'afinti atiramino esiazamo, vahera azeri pehena hugahie.
ಹೊರಗಿನಿಂದ ಮನುಷ್ಯನ ಒಳಗೆ ಹೋಗುವ ಯಾವುದೂ ಅವನನ್ನು ಅಶುದ್ಧ ಮಾಡುವುದಿಲ್ಲ. ಆದರೆ ಮನುಷ್ಯನೊಳಗಿಂದ ಹೊರಗೆ ಬರುವಂಥದ್ದು ಅವನನ್ನು ಅಶುದ್ಧ ಮಾಡುತ್ತದೆ.
ಹೊರಗಿನಿಂದ ಮನುಷ್ಯನ ಒಳಗೆ ಹೋಗುವ ಯಾವುದು ಅವನನ್ನು ಮೈಲಿಗೆ ಮಾಡುವುದಿಲ್ಲ; ಆದರೆ ಮನುಷ್ಯನೊಳಗಿನಿಂದ ಹೊರಗೆ ಬರುವಂಥದು ಮನುಷ್ಯನನ್ನು ಮೈಲಿಗೆ ಮಾಡುವಂಥವುಗಳಾಗಿವೆ” ಎಂದು ಹೇಳಿದನು.
Chitalio chona chona okusoka anja yo munu chinu echitula okumujabhyasha omunu chinu echimwingila. Nawe ni chilya chinu echimusokamo omunu nicho echimujabhiasha.
Khesiholi kyokyoni ukhuhuma khunchi khu munu khekyo khiwesya ukhundamya amunu ekhihwingela khumwene. Khekhonguma omunu khyohikhondamya.
kijhelepi kyokyoha kuh'omela kwibhala kwa bhanu ambakyo kibhwesya kun'chafula munu pa kijhingila kwa muene. Bali kyakikamp'ita munu ndo kyakikanchafula.
무엇이든지 밖에서 사람에게로 들어가는 것은 능히 사람을 더럽게 하지 못하되
무엇이든지 밖에서 사람에게로 들어가는 것은 능히 사람을 더럽게 하지 못하되
Tia ma ilyak nu in sie mwet pa ku in akfohkfokyal, a ma su illa liki sie mwet pa ac akfohkfokyal.
Kakwina chizwa hanze yomuntu icho cimusihisa hachinjila mwali. Nji chizwa hanze yomuntu icho chimusihisa.”
| شت نییە لە دەرەوەی مرۆڤەوە بێتە ناوی و گڵاوی بکات. بەڵام ئەوەی لە مرۆڤەوە دێتە دەرەوە، ئەوە مرۆڤ گڵاو دەکات. |
ମାଣ୍ସିତି ପାଙ୍ଗାତା ଇଲେତି ଏ଼ନାୟି ହିଲେଏ, ଏ଼ଦି ମାଣ୍ସି ବିତ୍ରା ହ଼ଡାନା ଏ଼ୱାଣାଇଁ ଲାଗେଏ କିହାଲି ଆ଼ଡିନେ, ସାମା ଏ଼ନା ଏ଼ନାୟି ମାଣ୍ସି ତା଼ଣାଟି ହ଼ଚିମାନେ, ଏ଼ ବାରେ ଏ଼ୱାଣାଇଁ ଲାଗେଏ କିହିମାନେ ।”
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt, quæ coinquinant hominem.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt, quæ communicant hominem.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
nihil est extra hominem introiens in eum quod possit eum coinquinare sed quae de homine procedunt illa sunt quae communicant hominem
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quae de homine procedunt illa sunt, quae coinquinant hominem.
Nekas cilvēku nevar apgānīt, kas no ārienes iekš tā ieiet, bet kas no tā iziet, tas cilvēku apgāna.
Eloko moko te oyo ewuti na libanda mpe ekoti kati na moto ekoki kokomisa ye mbindo, kasi ezali oyo ebimaka kati na moto nde ekomisaka ye mbindo. [
असी कोयी चिज नहाय जो आदमी म बाहेर सी अन्दर जाय क अशुद्ध नहीं करय; पर जो चिज आदमी को अन्दर सी बाहेर निकलय हय, हिच ओख अशुद्ध करय हय।
Ebintu ebiyingira mu muntu si bye byonoona empisa ze, wabula ebyo ebiva mu mutima gwe bye bizoonoona.
एड़ी कोई बी चीज निए जो मांणूआ खे बाअरा ते अशुद्ध करोई, पर जो गल्ला मांणूए रे पीतरो ते निकल़ोई, से मांणूए खे अशुद्ध करोई।
Fa tsy ny zavatra avy eo ivelany izay miditra ao anatin’ ny olona no mahaloto azy; fa izay mivoaka avy ao anatin’ ny olona no mahaloto azy.
Tsy eo ty alafe’ ondaty, ie mimoake ama’e ao, ty mahativa aze, fa o miakatse ama’eo ty mahativa ondaty.
പുറത്തുനിന്ന് മനുഷ്യന്റെ അകത്ത് ചെല്ലുന്ന യാതൊന്നിനും അവനെ അശുദ്ധമാക്കുവാൻ കഴിയുകയില്ല; അവനിൽ നിന്നു പുറപ്പെടുന്നതത്രേ മനുഷ്യനെ അശുദ്ധമാക്കുന്നത്
പുറത്തുനിന്നു മനുഷ്യന്റെ അകത്തു ചെല്ലുന്ന യാതൊന്നിന്നും അവനെ അശുദ്ധമാക്കുവാൻ കഴികയില്ല; അവനിൽ നിന്നു പുറപ്പെടുന്നതത്രേ മനുഷ്യനെ അശുദ്ധമാക്കുന്നതു
പുറമേനിന്നു മനുഷ്യന്റെ അകത്തേക്കു ചെല്ലുന്ന യാതൊന്നിനും ആ വ്യക്തിയെ ‘അശുദ്ധമാക്കാൻ’ കഴിയുകയില്ല.
Mi amada mapandagi changlakpa karigumba amatana mahakpu maang-hanba ngamloi. Adubu mi adugi nungdagi thoklakpa aduna mahakpu maang-halli.
बाहेरून मनुष्याच्या आत जाऊन त्यास अपवित्र करील असे काही नाही, तर मनुष्याच्या आतून जे निघते तेच त्यास अपवित्र करते. ज्या कोणाला ऐकण्यास कान आहेत तो ऐको.”
ହଡ଼ରେ ବାହାରିଏତେ ବଲଃତେୟାଃ ଜେତ୍ନାଃ ଇନିଃକେ କାଏ ସତ୍ରା ଦାଡ଼ିୟାଇଆ, ମେନ୍ଦ ଇନିଃତେ ଅକ୍ନାଃ ଅଡଙ୍ଗ୍ଅଃଆ ଏନା ଆଇଃକ୍କେ ସତ୍ରାଇଆଏ ।”
Shakwa shalya, shalya mundu shikuntenda anyate, ikabhe ikunkopoka nkati ni ikuntenda anyate.
လူ၏အပြင်အပမှဝင်သည့်အရာသည်လူကို မညစ်ညမ်းစေနိုင်။ အတွင်းမှထွက်သည့်အရာ သည်သာလူကိုညစ်ညမ်းစေနိုင်၏။-
လူပြင်မှလာ၍ လူအတွင်းသို့ဝင်လျက်၊ လူကိုညစ်ညူးစေနိုင်သော အရာတစုံတခုမျှမရှိ။ လူအတွင်းမှ ထွက်သောအရာသည် လူကို ညစ်ညူးစေသောအရာဖြစ်၏။
လူ ပြင် မှ လာ၍ လူ အတွင်း သို့ဝင် လျက်၊ လူ ကိုညစ်ညူး စေနိုင် သော အရာ တစုံတခု မျှမရှိ ။ လူ အတွင်းမှ ထွက် သောအရာ သည် လူ ကို ညစ်ညူး စေသောအရာ ဖြစ် ၏။”
Kahore he mea o waho o te tangata ka tapoko nei ki roto ki a ia hei whakanoa i a ia: engari nga mea e puta ana mai i roto i a ia, ma ena e noa ai te tangata.
Eneka jinis to nai, bahar pora manu bhithor te jai kene letera kori diya, kintu ji jinis bhitor pora ulai etu he taike letera kori diye.
Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
Kakulalutho olungaphandle komuntu olungamenza ‘angahlanzeki’ ngokungena kuye. Kodwa yilokho okuphuma phakathi komuntu okuyikho okumenza ‘angahlanzeki.’ [
Kalukho ulutho olungaphandle komuntu olungamngcolisa lungena kuye; kodwa izinto eziphuma kuye, yizo lezo ezingcolisa umuntu.
Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu.
Hanɨhan han wɨramb ŋe namŋgɨj han, wɨramb han ŋe ne wɨram kɨvah mahevakarɨndɨram amar. Njɨhi kɨvah kɨvah wɨramb njɨhamŋgɨj han, wɨramb njɨhi kehan njɨhame si wɨram kɨvah ahevakarɨndari amar.
व्यक्तिलाई बाहिरबाट त्यसभित्र पसेर त्यसलाई नै अशुद्ध पार्न सक्ने त्यस्तो कुनै कुरा छैन । व्यक्तिबाट बाहिर निस्कने कुराले नै त्यसलाई अशुद्ध पार्छ ।”
Kawaka chakulya cheilya mundu chechihotola kumuhakasa palongolo ya Chapanga. Nambu mambu gegihuma mugati ya mundu ndi gegihotola kumuhakasa.
Det er intet utenfor mennesket som kan gjøre ham uren når det kommer inn i ham; men det som går ut av mennesket, det er det som gjør mennesket urent.
Dere blir ikke uverdige innfor Gud på grunn av det dere spiser og stapper i munnen. Det er ordene deres, tankene og handlingene, det som springer ut fra dere, som gjør at dere blir uverdige.”
Det finst ingen ting utanfor menneskjet som kann gjera honom urein um det kjem inn i honom; men det som kjem ut or menneskjet, det er det som gjer honom urein.
ମନୁଷ୍ୟର ବାହାରେ ଏପରି କୌଣସି ବିଷୟ ନାହିଁ, ଯାହାକି ତାହାର ଭିତରେ ପ୍ରବେଶ କରି ତାହାକୁ ଅଶୁଚି କରିପାରେ, କିନ୍ତୁ ଯାହା ଯାହା ମନୁଷ୍ୟଠାରୁ ବାହାରେ, ସେହିସବୁ ତାହାକୁ ଅଶୁଚି କରେ।
Waan nama keessaa baʼutu nama ‘xureessa’ malee wanni alaa namatti seenee nama ‘xureessuu’ dandaʼu tokko iyyuu hin jiru. [
ਇਹੋ ਜਿਹੀ ਕੋਈ ਚੀਜ਼ ਨਹੀਂ ਹੈ ਜਿਹੜੀ ਮਨੁੱਖ ਦੇ ਬਾਹਰੋਂ ਉਹ ਦੇ ਅੰਦਰ ਜਾ ਕੇ ਉਹ ਨੂੰ ਅਸ਼ੁੱਧ ਕਰ ਸਕੇ।
ମାନାୟାର୍ତି ବାର୍ତ ଏପେଙ୍ଗ୍ ଇମ୍ଣି ବିସ୍ରେ ହିଲୁତ୍, ଇନାକା କି ତା ବିତ୍ରେ ହଣ୍ଜି ତାଙ୍ଗେଙ୍ଗ୍ ବିଟାଡ଼୍ କିଦେଙ୍ଗ୍ ଆଡ଼୍ଦାତାତ୍, ମାତର୍ ଇନା ଇନାକା ମାନାୟ୍ ତାଙ୍ଗ୍ ବାର୍ତ ହନାତ୍, ହେ ସବୁ ତାଙ୍ଗେଙ୍ଗ୍ ବିଟାଡ଼୍ କିିନାତ୍ ।”
| هیچچیز نیست که از بیرون آدم داخل او گشته، بتواند او را نجس سازد بلکه آنچه از درونش صادر شود آن است که آدم را ناپاک میسازد. |
| آنچه انسان را نجس میسازد، چیزهایی نیست که وارد بدنش میشود. بلکه آنچه از دل او بیرون میآید، همان است که او را نجس میسازد. |
Kwahera shintu shashimwingira muntu shashiweza kumtenda kaweri muhumba. Kumbiti shashimlawa muntu ashi ndo shashimtenda muntu kaweri muhumba.
Sota meakot men likin aramas, me pan ko ong lole, kasaminela i. A meakan, me koda sang lole, iei eta, me kin kasaminela aramas.
Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
Nie masz nic z rzeczy zewnętrznych, które wchodzą w człowieka, co by go mogło pokalać; ale to, co pochodzi z niego, to jest, co pokala człowieka.
Nie to, co w was wchodzi, może wam przynieść szkodę, lecz to, co z was wychodzi.
Nie ma nic z zewnątrz, co wchodząc w człowieka, mogłoby go skalać, ale to, co z niego wychodzi, to kala człowieka.
Nada há fora do ser humano que nele entre que o possa contaminar; mas o que dele sai, isso é o que contamina o ser humano.
Nada ha, fóra do homem, que, entrando n'elle, o possa contaminar; mas o que sae d'elle isso é que contamina o homem.
Nada há, fora do homem, que, entrando nele, o possa contaminar; mas o que sai dele isso é que contamina o homem.
Nada que entra de fora numa pessoa torna essa pessoa inaceitável [a Deus]. Pelo contrário, é aquilo que vem de dentro da pessoa que a torna inaceitável a Deus.
Não é o que está fora e vai para dentro que os torna impuros. É o que sai de dentro que os torna impuros.”
Não há nada de fora do homem que o possa contaminar; mas as coisas que saem do homem são as que o contaminam.
Афарэ дин ом ну есте нимик каре, интрынд ын ел, сэ-л поатэ спурка, дар че есе дин ом, ачея-л спуркэ.
Nu este nimic din afara omului care, intrând în el, să îl spurce; dar lucrurile care ies din om sunt cele care îl spurcă pe om.
Saa fo masoꞌ nisiꞌ teiꞌ a rala, naa nda tao nanggenggeo atahori sa. Te saa fo kalua dea neu, naa mana tao nanggenggeo.
ничто, входящее в человека извне, не может осквернить его; но что исходит из него, то оскверняет человека.
Nahamo hahunti huziwa muntu hahuchafula mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
Pêntieng renga miriem sûnga lûta ama minnim thei ite omak. Manêkin miriem sûng renga hong suok ngei hi ke miriem minnim ngâi ani.”
bAhyAdantaraM pravizya naramamedhyaM karttAM zaknoti IdRzaM kimapi vastu nAsti, varam antarAd bahirgataM yadvastu tanmanujam amedhyaM karoti|
বাহ্যাদন্তৰং প্ৰৱিশ্য নৰমমেধ্যং কৰ্ত্তাং শক্নোতি ঈদৃশং কিমপি ৱস্তু নাস্তি, ৱৰম্ অন্তৰাদ্ বহিৰ্গতং যদ্ৱস্তু তন্মনুজম্ অমেধ্যং কৰোতি|
বাহ্যাদন্তরং প্রৱিশ্য নরমমেধ্যং কর্ত্তাং শক্নোতি ঈদৃশং কিমপি ৱস্তু নাস্তি, ৱরম্ অন্তরাদ্ বহির্গতং যদ্ৱস্তু তন্মনুজম্ অমেধ্যং করোতি|
ဗာဟျာဒန္တရံ ပြဝိၑျ နရမမေဓျံ ကရ္တ္တာံ ၑက္နောတိ ဤဒၖၑံ ကိမပိ ဝသ္တု နာသ္တိ, ဝရမ် အန္တရာဒ် ဗဟိရ္ဂတံ ယဒွသ္တု တန္မနုဇမ် အမေဓျံ ကရောတိ၊
bAhyAdantaraM pravizya naramamEdhyaM karttAM zaknOti IdRzaM kimapi vastu nAsti, varam antarAd bahirgataM yadvastu tanmanujam amEdhyaM karOti|
बाह्यादन्तरं प्रविश्य नरममेध्यं कर्त्तां शक्नोति ईदृशं किमपि वस्तु नास्ति, वरम् अन्तराद् बहिर्गतं यद्वस्तु तन्मनुजम् अमेध्यं करोति।
બાહ્યાદન્તરં પ્રવિશ્ય નરમમેધ્યં કર્ત્તાં શક્નોતિ ઈદૃશં કિમપિ વસ્તુ નાસ્તિ, વરમ્ અન્તરાદ્ બહિર્ગતં યદ્વસ્તુ તન્મનુજમ્ અમેધ્યં કરોતિ|
bāhyādantaraṁ praviśya naramamedhyaṁ karttāṁ śaknoti īdṛśaṁ kimapi vastu nāsti, varam antarād bahirgataṁ yadvastu tanmanujam amedhyaṁ karoti|
bāhyādantaraṁ praviśya naramamēdhyaṁ karttāṁ śaknōti īdr̥śaṁ kimapi vastu nāsti, varam antarād bahirgataṁ yadvastu tanmanujam amēdhyaṁ karōti|
bAhyAdantaraM pravishya naramamedhyaM karttAM shaknoti IdR^ishaM kimapi vastu nAsti, varam antarAd bahirgataM yadvastu tanmanujam amedhyaM karoti|
ಬಾಹ್ಯಾದನ್ತರಂ ಪ್ರವಿಶ್ಯ ನರಮಮೇಧ್ಯಂ ಕರ್ತ್ತಾಂ ಶಕ್ನೋತಿ ಈದೃಶಂ ಕಿಮಪಿ ವಸ್ತು ನಾಸ್ತಿ, ವರಮ್ ಅನ್ತರಾದ್ ಬಹಿರ್ಗತಂ ಯದ್ವಸ್ತು ತನ್ಮನುಜಮ್ ಅಮೇಧ್ಯಂ ಕರೋತಿ|
ពាហ្យាទន្តរំ ប្រវិឝ្យ នរមមេធ្យំ កត៌្តាំ ឝក្នោតិ ឦទ្ឫឝំ កិមបិ វស្តុ នាស្តិ, វរម៑ អន្តរាទ៑ ពហិគ៌តំ យទ្វស្តុ តន្មនុជម៑ អមេធ្យំ ករោតិ។
ബാഹ്യാദന്തരം പ്രവിശ്യ നരമമേധ്യം കർത്താം ശക്നോതി ഈദൃശം കിമപി വസ്തു നാസ്തി, വരമ് അന്തരാദ് ബഹിർഗതം യദ്വസ്തു തന്മനുജമ് അമേധ്യം കരോതി|
ବାହ୍ୟାଦନ୍ତରଂ ପ୍ରୱିଶ୍ୟ ନରମମେଧ୍ୟଂ କର୍ତ୍ତାଂ ଶକ୍ନୋତି ଈଦୃଶଂ କିମପି ୱସ୍ତୁ ନାସ୍ତି, ୱରମ୍ ଅନ୍ତରାଦ୍ ବହିର୍ଗତଂ ଯଦ୍ୱସ୍ତୁ ତନ୍ମନୁଜମ୍ ଅମେଧ୍ୟଂ କରୋତି|
ਬਾਹ੍ਯਾਦਨ੍ਤਰੰ ਪ੍ਰਵਿਸ਼੍ਯ ਨਰਮਮੇਧ੍ਯੰ ਕਰ੍ੱਤਾਂ ਸ਼ਕ੍ਨੋਤਿ ਈਦ੍ਰੁʼਸ਼ੰ ਕਿਮਪਿ ਵਸ੍ਤੁ ਨਾਸ੍ਤਿ, ਵਰਮ੍ ਅਨ੍ਤਰਾਦ੍ ਬਹਿਰ੍ਗਤੰ ਯਦ੍ਵਸ੍ਤੁ ਤਨ੍ਮਨੁਜਮ੍ ਅਮੇਧ੍ਯੰ ਕਰੋਤਿ|
බාහ්යාදන්තරං ප්රවිශ්ය නරමමේධ්යං කර්ත්තාං ශක්නෝති ඊදෘශං කිමපි වස්තු නාස්ති, වරම් අන්තරාද් බහිර්ගතං යද්වස්තු තන්මනුජම් අමේධ්යං කරෝති|
பா³ஹ்யாத³ந்தரம்’ ப்ரவிஸ்²ய நரமமேத்⁴யம்’ கர்த்தாம்’ ஸ²க்நோதி ஈத்³ரு’ஸ²ம்’ கிமபி வஸ்து நாஸ்தி, வரம் அந்தராத்³ ப³ஹிர்க³தம்’ யத்³வஸ்து தந்மநுஜம் அமேத்⁴யம்’ கரோதி|
బాహ్యాదన్తరం ప్రవిశ్య నరమమేధ్యం కర్త్తాం శక్నోతి ఈదృశం కిమపి వస్తు నాస్తి, వరమ్ అన్తరాద్ బహిర్గతం యద్వస్తు తన్మనుజమ్ అమేధ్యం కరోతి|
พาหฺยาทนฺตรํ ปฺรวิศฺย นรมเมธฺยํ กรฺตฺตำ ศกฺโนติ อีทฺฤศํ กิมปิ วสฺตุ นาสฺติ, วรมฺ อนฺตราทฺ พหิรฺคตํ ยทฺวสฺตุ ตนฺมนุชมฺ อเมธฺยํ กโรติฯ
བཱཧྱཱདནྟརཾ པྲཝིཤྱ ནརམམེདྷྱཾ ཀརྟྟཱཾ ཤཀྣོཏི ཨཱིདྲྀཤཾ ཀིམཔི ཝསྟུ ནཱསྟི, ཝརམ྄ ཨནྟརཱད྄ བཧིརྒཏཾ ཡདྭསྟུ ཏནྨནུཛམ྄ ཨམེདྷྱཾ ཀརོཏི།
| باہْیادَنْتَرَں پْرَوِشْیَ نَرَمَمیدھْیَں کَرْتّاں شَکْنوتِ اِیدرِشَں کِمَپِ وَسْتُ ناسْتِ، وَرَمْ اَنْتَرادْ بَہِرْگَتَں یَدْوَسْتُ تَنْمَنُجَمْ اَمیدھْیَں کَروتِ۔ |
baahyaadantara. m pravi"sya naramamedhya. m karttaa. m "saknoti iid. r"sa. m kimapi vastu naasti, varam antaraad bahirgata. m yadvastu tanmanujam amedhya. m karoti|
Chan eil ni a dol a staigh ann an duine bhon taobh a mach, a 's urrainn a thruailleadh: ach 'siad na nithean a tha tighinn a mach a duine, a tha truailleadh an duine.
Ништа нема што би човека могло опоганити да уђе споља у њега, него што излази из њега оно је што погани човека.
Ništa nema što bi èovjeka moglo opoganiti da uðe spolja u njega, nego što izlazi iz njega ono je što pogani èovjeka.
Mewa ya lona ga e senngwe ke se lo se jang, mme e senngwa ke se lo se akanyang le se lo se buang!”
Hapana chinhu chinobva kunze kwemunhu chinopinda maari chingamusvibisa; asi zvinhu zvinobuda maari, ndizvo zvinosvibisa munhu.
Hakuna chinhu chinobva kunze ‘chinosvibisa’ munhu nokupinda maari. Asi icho chinobuda mumunhu ndicho chinoita kuti ‘asvibe.’
ничтоже есть внеуду человека входимо в онь, еже может осквернити его: но исходящая от него, та суть сквернящая человека:
›Nič ni zunaj človeka, kar bi ga z vstopanjem vanj lahko omadeževalo, toda besede, ki pridejo iz njega, te so tiste, ki omadežujejo človeka.‹
Nič ne more človeka oskruniti, kar od zunej v njega prihaja; nego to, kar izhaja iž njega, to je, kar skruni človeka.
Paliya ciliconse cishikufuma kunsa kwa muntu cikute kwingila mumubili mwakendi celela kusafwanya muntu, nsombi bintu bikute kupula mu muntu ebikute kusafwanya muntu.”
Ma jiraan wax dibadda jooga oo intay ninka galaan nijaasayn karaa, laakiin waxa isaga ka soo baxa kuwaasaa waxa ninka nijaaseeya.
Nada hay fuera del hombre que entre en él, que le pueda contaminar; mas lo que sale de él, aquello es lo que contamina al hombre.
No es lo que está afuera y entra por su boca lo que los hace impuros. Es lo que sale de ella lo que los hace impuros”.
Nada de lo que sale del hombre puede contaminarle; pero lo que sale del hombre es lo que le contamina.
Nada de lo que viene de afuera puede contaminar al hombre, pero las cosas que salen del hombre lo contaminan.
No hay cosa fuera del hombre que, entrando en él, lo pueda manchar; mas lo que sale del hombre, eso es lo que mancha al hombre.
Nada hay fuera del hombre que entrando en él, le pueda contaminar; mas lo que sale de él, aquello es lo que contamina al hombre.
Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
Nada hay fuera del hombre que entre en él, que le pueda contaminar; mas lo que sale de él, aquello es lo que contamina al hombre.
Nada de lo que entra de fuera del hombre lo contamina, pero las cosas que salen del corazon hombre son las que contaminan al hombre.
Hakuna chochote kutoka nje ya mtu ambacho chaweza kumchafua mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
Hakuna kitu kinachoingia ndani ya mtu toka nje ambacho chaweza kumtia mtu najisi. Lakini kinachotoka ndani ya mtu ndicho kinachomtia mtu najisi.”
Hakuna kitu kinachomwingia mtu kimtiacho unajisi, lakini kile kimtokacho ndicho kimtiacho unajisi. [
Intet som utifrån går in i människan kan orena henne, men vad som går ut ifrån människan, detta är det som orenar henne."
Intet går utanefter in i menniskona, det henne besmitta kan; men det som går utaf menniskone, det är det som besmittar menniskona.
Intet som utifrån går in i människan kan orena henne, men vad som går ut ifrån människan, detta är det som orenar henne.»
Walang anomang nasa labas ng katawan ng tao, na pagpasok sa kaniya ay makakahawa sa kaniya; datapuwa't ang mga bagay na nagsisilabas sa tao yaon ang nangakakahawa sa tao.
Walang kahit anumang pumapasok sa tao ang makakapagpadungis sa kaniya. Ang mga bagay na lumalabas sa tao ang nakapagpadungis sa kaniya.”
Agum lokv ogu-ogu v nyi gv arwnglo aanv hv ninyia darwk madubv mvla madunv. Vmabvyadv, so si nyi gv lokv ogu-ogu linv hv nyi a darwk madubv mvya dunv.” Tvvto laka, hvbvrikunmv, nonuno nyarung doodu nvlo.
மனிதனுக்கு வெளியிலிருந்து அவனுக்குள்ளே போகிறது அவனைத் தீட்டுப்படுத்தாது; அவன் மனதிலிருந்து புறப்படுகிறவைகளே அவனைத் தீட்டுப்படுத்தும்.
மனிதனுக்கு வெளியே இருப்பது எதுவும், அவனுக்குள்ளே போவதினால் அவன் அசுத்தமாவதில்லை. ஆனால், மனிதனுக்குள்ளேயிருந்து வெளியே வருகிறவைகளே, அவனை அசுத்தப்படுத்துகின்றன.
బయట నుండి మనిషి లోపలికి వెళ్ళేవి ఏవీ అతన్ని అపవిత్రం చేయవు.
ʻOku ʻikai ha meʻa ʻituʻa ʻi he tangata, pea hū ki ai, te ne faʻa fakaʻuliʻi ia: ka ko e ngaahi meʻa ʻoku haʻu meiate ia, ko ia ia ʻoku fakaʻuliʻi ʻae tangata.
“İnsanın dışında olup içine giren hiçbir şey onu kirletemez. İnsanı kirleten, insanın içinden çıkandır.”
Ade biara a ɛkɔ onipa mu no ngu ne ho fi. Na mmom nea ebefi onipa mu aba no na egu ne ho fi.
Adeɛ biara a ɛkɔ onipa mu no, ngu ne ho fi. Na mmom, deɛ ɛbɛfiri onipa mu aba no, na ɛgu ne ho fi.
Не існує нічого, що би ззовні входило в людину та могло зробити її нечистою, але нечистою людину робить те, що виходить з неї.
Немає нічого назо́вні люди́ни, що, увіходячи в неї, могло б опога́нити її; що ж із неї виходить, — те люди́ну опога́нює.
Нема нічого осторонь чоловіка, що ввійшовши в него, могло б опоганити його; а що виходить від него, се те, що поганить чоловіка.
कोई चीज़ बाहर से आदमी में दाख़िल होकर उसे नापाक नहीं कर सकती मगर जो चीज़ें आदमी में से निकलती हैं वही उसको नापाक करती हैं।
| ئىنساننىڭ سىرتىدىن ئىچىگە كىرىدىغان نەرسىلەرنىڭ ھېچقاندىقى ئۇنى ناپاك قىلمايدۇ، بەلكى ئۆز ئىچىدىن چىقىدىغان نەرسىلەر بولسا، ئۇلار ئىنساننى ناپاك قىلىدۇ. |
инсанниң сиртидин ичигә киридиған нәрсиләрниң һечқандиқи уни напак қилмайду, бәлки өз ичидин чиқидиған нәрсиләр болса, улар инсанни напак қилиду.
insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
insanning sirtidin iqigǝ kiridiƣan nǝrsilǝrning ⱨeqⱪandiⱪi uni napak ⱪilmaydu, bǝlki ɵz iqidin qiⱪidiƣan nǝrsilǝr bolsa, ular insanni napak ⱪilidu.
Chẳng sự gì từ ngoài người vào trong cơ thể làm dơ dáy người được; nhưng sự gì từ trong người ra, đó là sự làm dơ dáy người.
Chẳng sự gì từ ngoài vào trong cơ thể làm dơ dáy người được; nhưng sự gì từ trong người ra, đó là sự làm dơ dáy người.
Người ta bị dơ bẩn không phải vì những vật từ bên ngoài vào, nhưng vì những điều ra từ trong lòng.”
Nakwekili ikiini kino ilia umuunhu kino kikumpelela kuuva mlamafu, looli fino fihuma munkate mwa mwene.
Kuisi ko kima kidi ku nganda yi mutu kilenda sumuna mutu bu kikotidi mu khati mutu vayi biobi bieti totuka mu niandi biawu bieti kunsumuna.
Kò sí ohunkóhun láti òde ènìyàn, tí ó wọ inú rẹ̀ lọ, tí ó lè sọ ọ́ di aláìmọ́, ṣùgbọ́n àwọn nǹkan tí ó ti inú rẹ jáde, àwọn wọ̀nyí ní ń sọ ènìyàn di aláìmọ́.”
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