Mark 7:11
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
पण तुम्हीन म्हणतस जर कोणी आपला माय बापले अस सांगतस की, मी तुमले मदत करतु पण जे मनाकडे शे, ‘ते मी देवले अर्पण कराले ठेयेल शे.’
Por ju thoni: “Në qoftë se dikush i thotë atit të vet ose nënës së vet: Gjithçka që mund të bëjë për ty është kurban, domethënë një ofertë Perëndisë”,
Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
| وَأَمَّا أَنْتُمْ فَتَقُولُونَ: إِنْ قَالَ إِنْسَانٌ لِأَبِيهِ أَوْ أُمِّهِ: قُرْبَانٌ، أَيْ هَدِيَّةٌ، هُوَ ٱلَّذِي تَنْتَفِعُ بِهِ مِنِّي |
| وَلكِنَّكُمْ أَنْتُمْ تَقُولُونَ: إِذَا قَالَ أَحَدٌ لأَبِيهِ أَوْ أُمِّهِ: إِنَّ مَا كُنْتُ أَعُولُكَ بِهِ قَدْ جَعَلْتُهُ قُرْبَاناً، أَيْ تَقْدِمَةً لِلْهَيْكَلِ، |
| ܐܢܬܘܢ ܕܝܢ ܐܡܪܝܢ ܐܢܬܘܢ ܐܢ ܢܐܡܪ ܓܒܪܐ ܠܐܒܘܗܝ ܐܘ ܠܐܡܗ ܩܘܪܒܢܝ ܡܕܡ ܕܡܢܝ ܬܐܬܪ |
Իսկ դուք ասում էք. «Եթէ մէկը հօրը կամ մօրն ասի. ՚Ինչ ինձնից պիտի օգտուես, Կորբան է՚, (այսինքն՝ Աստծուն տալու ընծայ),
Բայց դուք կ՚ըսէք. “Եթէ մէկը իր հօր կամ մօր ըսէ. "Ի՛նչ օգուտ որ ինձմէ պիտի ստանաս՝ Աստուծոյ տալիք կորբան է", (որ կը նշանակէ՝ ընծայ, ) ան ազատ կ՚ըլլայ”,
কিন্তু আপোনালোকে কয় - ‘যি কোনোৱে নিজৰ পিতৃ বা মাতৃক কয়, মোৰ যি যি বস্তুৰে আপোনালোকৰ সহায় হব পাৰিলোঁ হয়, সেইবোৰ কৰ্ব্বান (ঈশ্বৰক দান)কৰা হৈছে;
Sizsə deyirsiniz: “Bir adam atasına yaxud anasına ‹məndən umduğun yardım qurban oldu›, yəni ‹Allaha həsr olundu› desə”,
Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
Be dilia da agoane olelesa, “Dunu da ea ame o ea ada amoma ea iasu elama imunu galu, be amo iasu liligi da hidadea Godema imunusa: ilegei sia: sea,
Ahwole naghai atahti aoontye hoontyeoo ooli tatgha koole to koole, Corban ayi, ayi tsati, kachiahi, yaghi ooli nakeoostich iyu aoontye; kao-ontsutti.
কিন্তু তোমরা বলে থাক, মানুষ যদি বাবাকে কি মাকে বলে, আমি যা দিয়ে তোমার উপকার করতে পারতাম, তা ঈশ্বরকে উত্সর্গ করা হয়েছে,
কিন্তু তোমরা বলে থাকো, কেউ যদি তার বাবা অথবা মাকে বলে, ‘আমার কাছ থেকে যে সাহায্য তোমরা পেতে পারতে, তা কর্বান,’ (অর্থাৎ ঈশ্বরকে দেওয়া হয়েছে)—
पन तुस ज़ोतथ कि अगर कोई मैन्हु अपने हाज बव्वे सेइं सिर्फ एन ज़ोए, त तैन बड़ू आए कि, ‘मीं करां ज़ै किछ मद्दत तुसन मैल्ली सकती थी, तै पेइली बलिदान भोरीए, यानी परमेशरे जो च़ढ़तल च़ाढ़ोरीए। एल्हेरेलेइ, अवं तुसन किछ न देइ सकी।’
पर तुसां लोकां जो ऐ दसदे न की, अपणे माता पिता दी मदद नी करणा कने उना दे हिस्से दियां चिंजा उना जो छडी करी परमेश्वर जो देणा ठीक है। कने तुसां लोकां जो इजाजत दिन्दे अपणे माता पिता जो ऐ बोलणे दी की जड़ा कुछ मैं तुहांजो देणा था, सै मैं परमेश्वर जो देणे दी कसम खादियो है, कने मैं हुण तुसां दी मदद नी करी सकदा, इसला तुसां लोकां जो ऐ बोलदे की हुणे ला तुसां जो माता पिता दी सेबा करणे दी कोई जरूरत नही है।
ମଃତର୍ ତୁମିମଃନ୍ ସିକ୍ୟା ଦେଉଁଲାସ୍, କେ ଜଦି ଉବା କି ଆୟାକ୍ କୟ୍ଦ୍, ‘ମର୍ ତଃୟ୍ହୁଣି ତୁମି ଜାୟ୍ ଉହ୍କାର୍ ହାଉତାର୍ ଆଚେ, ସେରି ମୁଁୟ୍ କର୍ବାନ୍ କଃରି ଆଚି ।’ ବଃଲେକ୍ ଇସ୍ୱର୍କେ ଦାନ୍ କଃରିଆଚି ।
Itmó hank'owa it etfoni, ‹Ash iko b́ nihnat bíndsh k'alo bín geyits keew jamoniye K'urbani wotere› man etonwere ‹Ik'osh imk'rekee› boosh bí'etal,
met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo Korban, da lavarout eo ur prof da Zoue,
Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
Но вие казвате: Ако рече човек на баща си или на майка си: Това мое имане, с което би могъл да си помогнеш, е курбан, сиреч, подарено Богу, това прави разлика;
Apan kamo miingon, 'Kung ang tawo moingon ngadto sa iyang amahan o inahan, “Bisan unsa nga tabang nga madawat ninyo gikan kanako mao ang Corban,”' (kana ginaingon nga, 'Gihatag sa Dios') -
Apan magaingon kamo, `Kon ang usa ka tawo makaingon lang ngadto sa iyang amahan o inahan, Ang kapahimuslan mo unta gikan kanako korban' (nga sa ato pa, gikahatag ngadto sa Dios)
Lao jamyo ilegmiyo: Yaguin y taotao ilegña ni tataña pat nanaña: Y Cotban (cumequeilegña y ninae) na jago umaprobecha pot guajo, güiya sumaga libre.
ᏂᎯᏍᎩᏂ ᎯᎠ ᏂᏥᏪᎭ, ᎢᏳᏃ ᎩᎶ ᎯᎠ ᏂᎦᏪᏎᎮᏍᏗ ᎤᏙᏓ ᎠᎴ ᎤᏥ, ᎪᏆᏂ, ( ᎾᏍᎩ ᎦᏛᎬ, ᎠᏆᎵᏍᎪᎸᏔᏅᎯ, ) ᏂᎦᎥ ᎨᏣᎵᏍᏕᎸᏙᏗ ᎨᏒ ᎠᏴ ᎬᏍᏕᎵᏍᎬᎢ; [ ᎾᏍᎩ ᎤᏚᏓᎴᏛ ᎨᏎᏍᏗ.]
Koma inu mumati, ngati munthu anena kwa abambo ake kapena amayi ake kuti, ‘Thandizo lililonse mukanayenera kulandira kuchokera kwa ine ndi Korobani’ (kutanthauza kuti, mphatso yoperekedwa kwa Mulungu),
Cunsepi khyang naw a nu la a pa üng a pet vaia khawhthem ta mah mah lü, ‘hin hin Koban ni’ (Koban ti cun mhnama ka ni tinaka kyaki) ti lü,
toe nangcae mah loe, Mi kawbaktih doeh amno maw, to tih ai boeh loe ampa khaeah maw, Kai khae hoi atho hnuk han koi kaom hmuennawk boih loe Korban ah ni oh, (to hmuen loe tangqum tiah thuih koehhaih ih ni, ) tiah thui nahaeloe, anih loe loih boeh.
Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
Tedae nangmih tah hlang loh a manu neh a napa te, ‘Kai lamkah na hoeikhangnah koi te Korban [Te tah kutdoe la om] ni,’ a ti atah,
Cehlai nangmih ingtaw, u ingawm a nu venawh am awhtaw a pa venawh; 'Kai a ven awhkawng ikawmyih bawmnaak awm na huh cetaw Korban ni' (cece 'Khawsa venawh pek,' tinaak ni), tina uhy,
Ahihang note in, khatpo in a nu, a hibale a pa kung ah zatakna tu in van a nei te, hisia Corban hi, hisia letsong hi cinopna hi, Pathian kung ah piaksa hi: ci po le ama peng tu hi.
Hinlah mihon anu le apa koma, ‘Gelse hih'un, kahinpanhu joupoi, ajehchu kahinpeh ding chu Pathen'a dia kapeh dingin kakiteptai,’ tia aseitheiyu jongleh aphatmona aumpoi natiuve.
Nangmouh niteh, tami ni a manu hoi a na pa koe nangmouh na kabawp nahan ka tie ka hno hah Cathut e doeh tetpawiteh;
你们倒说：‘人若对父母说：我所当奉给你的，已经作了各耳板’（各耳板就是供献的意思），
你們倒說：『人若對父母說：我所當奉給你的，已經作了各耳板』（各耳板就是供獻的意思），
但也有人会说：‘我把应该给你们的供奉，都用做各耳板 (上帝供物）了，
你們卻說：人若對父親或母親說：所能供養你的，己成了「科爾班」，即「獻儀」，
Nambo ŵanyamwe nkwiganya, iŵaga mundu akwete chindu chakombola kwakamuchisya achikulugwe pane atatigwe, nambo nkuti chindu cho chili ‘Kolibani’, malumbo gakwe chindu cho chityosyekwe sadaka kwa Akunnungu,
⳿ⲛⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲉⲧⲉⲛϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁⲣⲉϣⲁⲛ ⲟⲩⲣⲱⲙⲓ ϫⲟⲥ ⳿ⲙⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ ϫⲉ ⲕⲟⲣⲃⲁⲛ ⳿ⲉⲧⲉ ⲟⲩⲧⲁⲓ⳿ⲟ ⲡⲉ ⲁⲕϣⲁⲛϫⲉⲙϩⲏⲟⲩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲙⲙⲟⲓ.
ⲛⲧⲱⲧⲛ ⲇⲉ ⲧⲉⲧⲛϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲣϣⲁⲛⲡⲣⲱⲙⲉ ϫⲟⲟⲥ ⲙⲡⲉϥⲉⲓⲱⲧ ⲏ ⲧⲉϥⲙⲁⲁⲩ ϫⲉ ⲕⲟⲣⲃⲁⲛ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ϫⲉ ⲟⲩⲇⲱⲣⲟⲛ ⲡⲉ ⲉⲕϣⲁⲛϯϩⲏⲩ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲛϩⲏⲧ
ⲛ̅ⲧⲱⲧⲛ̅ ⲇⲉ ⲧⲉⲧⲛ̅ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲉⲣϣⲁⲛⲡⲣⲱⲙⲉ ϫⲟⲟⲥ ⲙ̅ⲡⲉϥⲉⲓⲱⲧ ⲏ ⲧⲉϥⲙⲁⲁⲩ ϫⲉ ⲕⲟⲣⲃⲁⲛ. ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ϫⲉ ⲟⲩⲇⲱⲣⲟⲛ ⲡⲉ ⲉⲕϣⲁⲛϯϩⲏⲩ ⲙ̅ⲙⲟϥ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧ
ⲚⲐⲰⲦⲈⲚ ⲆⲈ ⲦⲈⲦⲈⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲢⲈϢⲀⲚ ⲞⲨⲢⲰⲘⲒ ϪⲞⲤ ⲘⲠⲈϤⲒⲰⲦ ⲚⲈⲘ ⲦⲈϤⲘⲀⲨ ϪⲈ ⲔⲞⲢⲂⲀⲚ ⲈⲦⲈ ⲞⲨⲦⲀⲒⲞ ⲠⲈ ⲀⲔϢⲀⲚϪⲈⲘϨⲎ ⲞⲨ ⲘⲘⲞϤ ⲈⲂⲞⲖ ⲘⲘⲞⲒ
A vi velite: 'Rekne li tko ocu ili majci: Pomoć koja te od mene ide neka bude 'korban', to jest sveti dar',
Ale vy pravíte: Řekl-li by člověk otci neb mateři: Korban, (totiž, dar jest to, ) čímž by tobě ode mne pomoženo býti mohlo.
Ale vy pravíte: Řekl-li by člověk otci neb mateři: Korban, to jest, dar, kterýžkoli jest ode mne, toběť prospěje,
Vy však připouštíte, aby člověk zanedbával své rodiče, kteří potřebují pomoc, jestliže má výmluvu: ‚Nemohu se o vás postarat, protože to, co z mého výdělku mělo patřit vám, jsem odevzdal jako příspěvek v chrámu.‘
Men I sige: Når en Mand siger til sin Fader eller sin Moder: "Det, hvormed du skulde være hjulpen af mig, skal være Korban (det er: Tempelgave),"
Men I sige: Naar en Mand siger til sin Fader eller sin Moder: „Det, hvormed du skulde være hjulpen af mig, skal være Korban (det er: Tempelgave), ‟
Men I sige: Naar en Mand siger til sin Fader eller sin Moder: „Det, hvormed du skulde være hjulpen af mig, skal være Korban (det er: Tempelgave), ‟
ମାତର୍ ତମେ ସିକାଇଲାସ୍ନି କି ଜେବେ ବାବାକେ କି ମାକେ କଇସା, “ଜନ୍ଟା ମୁଇ ତମ୍କେ ଦେବାର୍ ରଇଲା ସେଟା କର୍ବାନ୍ ।” କର୍ବାନ୍ ବଇଲେ ମାପ୍ରୁକେ ଆକା ମାନତ୍ କର୍ବାଟା ।
Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
Pesi nywe mulati, 'Na muntu waamba kuli wisi abanyina, kuti “Kufumbwa zilibiyeni nzimwakagwasigwa kulindime ngu ‘Kkobbani’ (nkukuti, 'Nchilumbyo cha Leza', ) -
Maar gijlieden zegt: Zo een mens tot vader of moeder zegt: Het is korban (dat is te zeggen, een gave), zo wat u van mij zou kunnen ten nutte komen, die voldoet.
Gij echter zegt: Zo iemand tot vader en moeder zegt: "Korban (dat is offergave) is alles, waarmee ik u van dienst zou kunnen zijn",
Maar gijlieden zegt: Zo een mens tot vader of moeder zegt: Het is korban (dat is te zeggen, een gave), zo wat u van mij zou kunnen ten nutte komen, die voldoet.
But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God];
But you say: If a man shall say to his father or mother, Whatever of mine might benefit you, is Corban, (which means, a gift, )
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,
But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’
But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
But you say: If a man shall say to his father or mother, Corban, (which is a gift, ) whatsoever is from me, shall profit thee.
But you say that if a man should say to father or mother, ‘Whatever profit you might have received from me is Korban’ (that is, a gift to God),
But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me;
But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;
but ye say, If a man tell his father or mother, That which thou mightest be profited by from me is Corban, (that is, a gift to the temple) it sufficeth:
But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever you might be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But all of you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever you might be profited by me; he shall be free.
and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
you say that if a man tells his father or mother, ‘This money which otherwise you would have received from me, is Korban’ (that is, a thing devoted to God),
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”’;
you say “If a person says to their father or mother ‘Whatever of mine might have been of service to you is Corban’” (which means “Set apart for God”) –
you say ‘If a person says to their father or mother “Whatever of mine might have been of service to you is Corban”’ (which means ‘Set apart for God’) –
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God];
But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
you then to say if to say a human the/this/who father or the/this/who mother Corban which to be gift which if out from I/we to help
But you say, If a man shall say to his father, or to his mother, My oblation, (be that) whatever from me thou mayest profit;
But ye say: If a man say to his father or to his mother, Be it my oblation, whatever thou mayest gain from me:
But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
you say ‘If a man says to his father or mother “Whatever of mine might have been of service to you is Korban”’ (which means ‘Given to God’) —
But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
But you say, 'If a man says to his father or mother, “Whatever help you would have received from me is Corban”' (that is to say, 'Given to God'),
But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatever thou mightest be profited by me; [he shall be free].
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.
But you say, 'If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me--'
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,
Sed vi diras: Se iu diros al sia patro aŭ sia patrino: Korban, tio estas Oferdono, estu tio, per kio vi povus profiti de mi,
Aga teie ütlete, et kui keegi ütleb oma isale või emale: „Kõik, mille sa oleks võinud minult saada, on nüüd korban, “(see tähendab Jumalale pühendatud),
gake miawo la, miegblɔ be ame ate ŋu agblɔ na fofoa alo dadaa si hiã nane la be, nu si wòle be matsɔ na wò la nye kɔban (esi gɔmee nye, metsɔe na Mawu).
Mutta te sanotte: jos ihminen sanoo isälle taikka äidille: korban, (se on uhrattu) jolla sinua piti minulta autettaman.
Mutta te sanotte, että jos ihminen sanoo isälleen tai äidilleen: 'Se, minkä sinä olisit saava minulta hyväksesi, on korban' -se on uhrilahja--
Maar gij zegt: Als iemand tot vader of moeder zegt: Wat gij van mij zoudt kunnen trekken, dat is korban (een offergifte die ik aan God moet offeren),
Et vous, vous dites: Si un homme dit à son père ou à sa mère: Le bien dont j'aurais pu t'assister est corban, c'est-à-dire un don fait à Dieu,
Mais vous, vous dites: « Si un homme dit à son père ou à sa mère: « Tout ce que vous avez pu recevoir de moi est Corban »", c'est-à-dire remis à Dieu,
mais vous, vous dites: Si un homme dit à son père ou à sa mère: Tout ce dont tu pourrais tirer profit de ma part est corban, c’est-à-dire don…
Mais vous dites: si quelqu'un dit à son père ou à sa mère, le corban (c’est-à-dire le don) qui [sera fait] de par moi, viendra à ton profit, [il ne sera point coupable].
Mais vous, vous dites: Si un homme dit à son père ou à sa mère: Que tout corban (c’est-à-dire don) que je fais, tourne à votre profit, il satisfait à la loi.
Mais vous, vous dites: Si un homme dit à son père ou à sa mère: Ce dont j’aurais pu t’assister est corban, c’est-à-dire, une offrande à Dieu,
Et vous, vous dites: Si un homme dit à son père ou à sa mère: Le bien dont j’aurais pu t’assister est corban, c’est-à-dire un don [fait à Dieu],
mais vous, vous dites: «Si un homme dit à son père ou à sa mère, «ce dont je pourrais vous assister est Corban (c’est-à-dire, un don consacré), »
Mais vous, vous ajoutez: A moins qu'il n'ait dit à son père ou à sa mère: Tout ce dont je pourrais t'assister est corban, c'est-à-dire, un don consacré à Dieu.
mais vous, vous dites: « Si un homme dit à son père ou à sa mère: Corban (c'est-à-dire offrande) est fait de ce dont je pourrais t'assister, »
Mais vous, voici ce que vous enseignez: Si un fils dit à son père ou à sa mère: «Je déclare Korban, c'est-à-dire offrande à Dieu, ce dont tu voudrais être assisté par moi»,
Mais vous, vous dites: Si un homme dit à son père ou à sa mère: Tout ce dont je pourrais t'assister est corban, — c'est-à-dire: un don fait à Dieu —,
Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
Ihr aber lehrt: Wenn ein Sohn zum Vater oder zur Mutter sagt: 'Als Korban hab ich erklärt', das heißt: 'Ich stifte für den Tempelschatz, was ich dir sonst zum Unterhalt gegeben hätte' —
Ihr aber sagt: 'Wer zu Vater oder Mutter spricht: Was ich dir zu leisten hätte, ist 'korban' - d. h. Opfergabe -,
Ihr aber saget: Wenn ein Mensch zu dem Vater oder zu der Mutter spricht: Korban [das ist Gabe] [d. h. Opfergabe, Gabe für Gott] sei das, was irgend dir von mir zunutze kommen könnte; -
Ihr aber saget: Wenn ein Mensch zu dem Vater oder zu der Mutter spricht: Korban (das ist Gabe) sei das, was irgend dir von mir zunutze kommen könnte; -
Ihr aber sagt: wenn ein Mensch zu Vater oder Mutter sagt: Korban, das heißt: eine Opfergabe, soll sein, was du von mir zu Nutzen nimmst,
Ihr aber lehret: Wenn einer spricht zum Vater oder Mutter: Korban, das ist, wenn ich's opfere, so ist dir's viel nützer, der tut wohl.
Ihr aber lehret: Wenn einer spricht zu Vater oder Mutter “Korban,” das ist, “es ist Gott gegeben,” was dir sollte von mir zu Nutz kommen, der tut wohl.
Ihr aber sagt: ›Wenn jemand zu seinem Vater oder zu seiner Mutter sagt: Korban, das heißt: eine Gabe für den Tempelschatz soll das sein, was dir sonst als Unterstützung von mir zugute gekommen wäre‹,
Ihr aber sagt: Wenn jemand zum Vater oder zur Mutter spricht: «Korban», das heißt zum Opfer ist vergabt, was dir von mir zugute kommen sollte,
Ihr aber sagt: Wenn ein Mensch zum Vater oder zur Mutter spricht: Korban, was du von mir zu Nutzen gehabt hättest;
Ihr aber sagt: Wenn ein Mensch zu Vater oder Mutter spricht: Korban, das ist Opfer sei, was dir von mir zu gut kommen sollte, - (der tut recht)
No inyuĩ muugaga atĩ mũndũ angĩĩra ithe kana nyina atĩrĩ, ‘Kĩrĩa ingĩagũteithia nakĩo nĩ Korubani’ (ũguo nĩ kuuga, nĩ kĩheo kĩamũrĩre Ngai),
Shin issi asi ba aawa woykko ba aayiw maaddanayssa aggidi, ‘Hessi Xoossaa yarshsho’ giikko,
Ama yi yen yedi i yula yua n yedi o ba bi o na, min bi pia yaala ki bi ba todi ŋa tie Utienu yaali yo.
Ama yinba wan yedi: ke nilo ya yedi o báa bii o naá ke wan bo bua todi'o yaala yeni tie ya paabi n dagidi yeni u Tienu i
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
σεις όμως λέγετε· Εάν άνθρωπος είπη προς τον πατέρα ή προς την μητέρα, Κορβάν, τουτέστι δώρον, είναι ό, τι ήθελες ωφεληθή εξ εμού, αρκεί,
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
υμεισ δε λεγετε εαν ειπη ανθρωποσ τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθησ
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ὑμεῖς δὲ λέγετε Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
Ὑμεῖς δὲ λέγετε, ‘Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, “Κορβᾶν”’, (ὅ ἐστιν “Δῶρον”), ‘“ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς”’,
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστι, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστι, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, (ὅ ἐστιν Δῶρον, ) ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ମାତର୍ ପେ ବାସଙ୍ଗ୍ପା, ଜାଣ୍ଡେ ଜଦି ଆବା କି ଇୟାଙ୍ଗ୍କେ ବାସଙ୍ଗ୍ଏ, ନିଂ ବାନ୍, ଜା ବାନ୍ ପେ ନିମାଣ୍ଡା ଡିଂପେଲେଃ, ତେଲା ‘କର୍ବାନ୍’ ବା ଇସ୍ପର୍କେ ମାନତ୍ ଡିଂଲେଃକେ ।
પણ તમે કહો છો કે, જો કોઈ માણસ પોતાનાં માતાપિતાને કહે કે, મારાથી તમને જે કંઈ લાભ થાત તે તો કુરબાન, એટલે ઈશ્વરને દાન તરીકે અર્પિત કરેલું છે.
Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Tou sa m' ta gen pou m' ede ou la, li kòban (sa vle di: se yon ofrann mwen mete apa pou Bondye),
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
पर थम कहो सो के जै कोए अपणे माँ-बाप तै कहवै, ‘जो कुछ मन्नै थारे ताहीं अपणी सम्पत्ति म्ह तै देणा था, वो मन्नै परमेसवर ताहीं अर्पण कर दिया।’
Amma ku, kukan ce, in mutum ya ce wa mahaifinsa, ko mahaifiyarsa, ‘Duk taimakon da ya kamata ku samu daga wurina, Korban ne,’ (wato, abin da aka keɓe wa Allah),
Amma kun ce, 'idan mutum ya ce wa iyayensa, “duk taimakon da ya cacanci ku samu daga guna ya zama kebabbe (wato, 'na mika wa Allah)”'.
Aka, ke olelo nei oukou, Ina e olelo aku kekahi kanaka i kona makuakane, a i kona makuwahine paha, Korebana, he mea laa hoi ia, o ka'u mea e waiwai ai oe.
| ואילו אתם אומרים שמותר לאדם להתעלם מצרכי הוריו העניים, אם הוא מבטיח לתרום לעבודת אלוהים את אשר הוא חייב לתת להוריו. |
| ואתם אמרים איש כי יאמר לאביו ולאמו קרבן פרושו מתנה לאלהים כל מה שאתה נהנה לי׃ |
परन्तु तुम कहते हो कि यदि कोई अपने पिता या माता से कहे, ‘जो कुछ तुझे मुझसे लाभ पहुँच सकता था, वह कुरबान अर्थात् संकल्प हो चुका।’
किंतु आपका कहना है, ‘यदि कोई व्यक्ति अपने पिता या माता से इस प्रकार कहे, मेरी संपत्ति में से जो कुछ आपकी सहायता के लिए उपलब्ध हो सकता था, वह कोरबान है अर्थात् परमेश्वर को समर्पित,’
Ti pedig azt mondjátok: Ha valaki ezt mondja atyjának vagy anyjának: Korbán, vagyis templomi ajándék az, amivel megsegíthetnélek,
Ti pedig azt mondjátok: Ha valaki ezt mondja atyjának vagy anyjának: Korbán (azaz: templomi ajándék) az, a mivel megsegíthetnélek:
Þið segið hins vegar að í lagi sé að menn sinni ekki þörfum foreldra sinna og segi við þau: „Mér þykir leitt að geta ekki hjálpað ykkur, en ég hef gefið Guði það sem ég annars hefði gefið ykkur.“
Ma unu na-asị, na ọ bụrụ na mmadụ asị nne ya maọbụ nna ya, ‘Ihe ọbụla bụ nke ị gara erite nʼaka m bụ kọban,’ (nke pụtara onyinye dịrị Chineke).
Ngem kunayo, 'No kunaen ti maysa a tao iti amana wenno inana, “Aniaman a tulong a maawatyo manipud kaniak ket 'Korban',”' (dayta ket panangibaga iti, 'Naiteden iti Dios') -
Tetapi kalian mengajarkan: Kalau orang berkata kepada orang tuanya, 'Apa yang seharusnya saya berikan kepada ayah dan ibu, sudah saya persembahkan kepada Allah,'
Tetapi kalian berkata, kalau seseorang memberitahu ibu dan bapaknya, ‘Apa pun yang seharusnya saya berikan kepada ibu dan bapak, tetapi sekarang saya tidak bisa berikan lagi, karena saya sudah berjanji untuk memberikannya sebagai kurban kepada Allah,’
Tetapi kamu berkata: Kalau seorang berkata kepada bapanya atau ibunya: Apa yang ada padaku, yang dapat digunakan untuk pemeliharaanmu, sudah digunakan untuk korban--yaitu persembahan kepada Allah--,
Tetapi kalian mengajarkan bahwa kita boleh berkata kepada ayah atau ibu kita, ‘Aku tidak bisa membantu kamu lagi, karena aku sudah berjanji akan memberikan semua hartaku kepada Allah.’ Menurut kalian, kalau kita melakukan itu, kita tidak wajib lagi menghormati ayah atau ibu kita.
Kuiti mukuligitya, 'Anga ize u muntu waligitye kung'wa tata nuakwe ang'wi nyinya, 'Uaiilya wihi naza mukusingiilya kupuma kitalane ingi itulyo nila Itekeelo,” (nanso ingi kulunga kina, ipumiigwe kung'wa Itunda')
Ma voi dite: Se un uomo dice a suo padre, od a sua madre: Tutto ciò, onde tu potresti esser sovvenuto da me, [sia] Corban ([cioè] offerta [a Dio]),
Voi invece dicendo: Se uno dichiara al padre o alla madre: è Korbàn, cioè offerta sacra, quello che ti sarebbe dovuto da me,
voi, invece, se uno dice a suo padre od a sua madre: Quello con cui potrei assisterti è Corban (vale a dire, offerta a Dio),
Kaniya iceki aco ushime aka anu ashime imumu ikaye wazi enime vat imumbe yaze idikem amu aye aze eni.
然るに汝らは「人もし父また母にむかひ、我が汝に對して負ふ所のものは、コルバン即ち供物なりと言はば可し」と言ひて、
ところがあなた方は，『もし人が自分の父や母に，「あなたがわたしから益をお受けになるものがあるとしても，それはコルバン，言いかえれば神への供え物です」と告げるなら』，と言っている。
それだのに、あなたがたは、もし人が父または母にむかって、あなたに差上げるはずのこのものはコルバン、すなわち、供え物ですと言えば、それでよいとして、
それなのに、あなたがたは、もし人が父や母に向かって、私からあなたのために上げられる物は、コルバン（すなわち、ささげ物）になりました、と言えば、
然るを汝等は云ふ、人もし父若くは母に向ひて、総て我よりするコルバン、即献物は、汝に益とならんと云はば足れり、と。
ବନ୍ଡ ଆମ୍ୱେଞ୍ଜି ଏଗାମ୍ତେ, ଆନ୍ନିଙ୍ ଡେନ୍ ଆପେୟନ୍ କି ଆୟୋଙନ୍ଆଡଙ୍ ଗାମ୍ତେ, ଞେନ୍ ସିଲଡ୍ ଅଙ୍ଗାତେ ବୟନ୍ ଆମ୍ୱେଞ୍ଜି ସନାକ୍କେନ୍ ଏଞାଙ୍ତେ ବନ୍, ତିଆତେ ‘କର୍ବାନ୍’ କେନ୍ ଆ ଗରାମ୍ଗାମନ୍ ଇସ୍ୱରନ୍ ଆଞୁମ୍ଲୋଙ୍ ତନିୟନ୍ ଡେଲୋ,
Ri ikꞌutuꞌn ix kubꞌij chi ri alkꞌwaꞌlaxel kuyaꞌo kubꞌij chike ri utat unan: “Ri tobꞌanik ri kawaj xinya che alaq xinya che ri Dios.”
Hianagi tamagra anage nehaze, aza'o nefama nererama asamino, Nagrama tanaza hu'zama ante'noana, Anumzamofo ami'naku ante'noe haniana e'i knare hu'ne huta nehaze.
ಆದರೆ ನೀವು, ಯಾರಾದರೂ ತನ್ನ ತಂದೆಗೆ ಇಲ್ಲವೆ ತಾಯಿಗೆ, ನಾನು ನಿಮ್ಮ ಸಹಾಯಕ್ಕಾಗಿ ಇಟ್ಟಿದ್ದನ್ನು, ‘ದೇವರಿಗೆ ಕಾಣಿಕೆಯಾಗಿ ಕೊಟ್ಟಿದ್ದೇನೆ’ ಎಂದು ಹೇಳುವುದಾದರೆ,
ನೀವಾದರೋ ‘ಒಬ್ಬನು ತನ್ನ ತಂದೆಯನ್ನಾಗಲಿ, ತಾಯಿಯನ್ನಾಗಲಿ ನೋಡಿ, ನಾನು ನಿನ್ನ ಸಂರಕ್ಷಣೆಗಾಗಿ ಕೊಡತಕ್ಕದ್ದನ್ನು ಕೊರ್ಬಾನ್ (ಅಂದರೆ ದೇವರಿಗೆ ಮುಡಿಪು) ಮಾಡಿದ್ದೇನೆ’ ಎಂದು ಹೇಳುವುದಾದರೆ
Mbe nawe omwaika ati, “Alabha omunu akaika kwi semwene wae amwi nyilamwene, “Obhusakisi bhwona bhwona obhwo mwakalamie okusoka kwanye ni chiyanwa cha mwiekalu,”'(Echo ni kwaika ati,'chasosibhwa ku Nyamuanga
Ulwa khuva mwita, 'Ingave umunu inchova khwa dadaye nu vanina, “Ulutangilo lwolwoni lolwo mukhale mwikhava ukhuhuma khulyone lwiva khebana khu Hekalu,'” (elyo khuhuta atekhominche Unguluve')
Lakini mwijobha, 'kama munu akajobhayi kwa dadi munu au nyina, “Msaada bhobhuha ambabho nga mup'okili kwa nene ndo hazina jha hekalu,”' (ejhu ndo kujobha kujha, 'jhihomesibhu kwa K'yara')
너희는 가로되 사람이 아비에게나 어미에게나 말하기를 내가 드려 유익하게 할 것이 고르반 곧 하나님께 드림이 되었다고 하기만 하면 그만이라 하고
너희는 가로되 사람이 아비에게나 어미에게나 말하기를 내가 드려 유익하게 할 것이 고르반 곧 하나님께 드림이 되었다고 하기만 하면 그만이라 하고
A kowos fahk mu sie mwet fin oasr ma el ku in sang kasru papa ku nina kial, a el fahk mu ‘Corban,’ (kalmac pa, Itukyang nu sin God),
Kono inwe muti, 'Heba muntu uwambila vesi ni vanyina, “Cinzi ni chinzi intuso zimuvavatambuli kwangu Inkoombani,” (nji kuta kuti, 'Kuva hewa Ireeza')-
| بەڵام ئێوە دەڵێن:”ئەگەر یەکێک بە دایک یان باوکی بڵێت: ئەوەی لە منەوە سوودت لێی وەردەگرت، دەیکەمە قوربانی،“کە دیارییە بۆ خودا، |
ମୀରୁ ଜା଼ପ୍ହି ମାଞ୍ଜେରି, ‘ଆମ୍ବାଆସି ତାଲି କି ତାଞ୍ଜିଇଁ ଏଲେଇନେସି, ନା଼ ତା଼ଣାଟି ଏ଼ନାଆଁ ହିୟାତିହିଁ ନିଙ୍ଗେ ନେହେଁ ଆ଼ତେମା, ଏ଼ଦି କର୍ବାନ ଇଚିହିଁ ମାହାପୂରୁ ତାକି ହେର୍ପି ଆ଼ହାମାନାୟି ।
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban, (quod est donum) quodcumque ex me, tibi profuerit:
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban, (quod est donum) quodcumque ex me, tibi profuerit:
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
vos autem dicitis si dixerit homo patri aut matri corban quod est donum quodcumque ex me tibi profuerit
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban, (quod est donum) quodcumque ex me, tibi profuerit:
Bet jūs sakāt: ja cilvēks uz tēvu vai māti saka: korban, tas ir: lai tas ir Dievam par upuri, kas tev no manis varētu par labu nākt; -
Kasi bino, boteyaka ete soki moto alobi na tata na ye to na mama na ye: « Lisungi oyo nalingaki kopesa yo, nakobonza yango lokola likabo epai ya Nzambe, »
पर तुम सिखावय हय कि यदि कोयी अपनो बाप यां माय सी कहेंन, मय जो कुछ तोख मदत कर सकत होतो, पर कह्य हय, ‘यो कुरबान हय’ जेको मतलब हय, यो परमेश्वर ख दान हय,
Naye mmwe mugamba nti kituufu omuntu okulagajjalira bakadde be nga bali mu kwetaaga n’abagamba bugambi nti, ‘Mmunsonyiwe, kubanga kye nandibawadde ye Korubaani.’”
पर तुसे बोलोए कि जे कोई आपणे माया-बावा खे बोलो, ‘जो कुछ तुसा खे मांते फाईदा ऊई सकोआ, से कुरबान ए, सब कुछ परमेशरो खे।’ क्या एड़ा बोलणा ठीक ए?
Fa hoy kosa ianareo: Raha misy olona milaza amin’ ny rainy na amin’ ny reniny hoe: Efa korbana (izany hoe, fanatitra ho an’ Andriamanitra) izay rehetra tokony hahazoanao soa avy amiko,
Fe hoe nahareo: Naho anoe’ ondaty aman-drae ndra rene ty hoe: Ze amako ho nañimba anahareo ro Korbane (toe: Enga aman’ Añahare);
നിങ്ങളോ ഒരു മനുഷ്യൻ തന്റെ അപ്പനോടോ അമ്മയോടോ: നിങ്ങൾക്ക് എന്നിൽനിന്ന് സഹായമായി ലഭിക്കാനുള്ളത് ‘കൊർബ്ബാൻ’ (‘ദൈവത്തിനുള്ള വഴിപാട്’ എന്നർത്ഥം) എന്നു പറഞ്ഞാൽ മതി എന്നു പറയുന്നു;
നിങ്ങളോ ഒരു മനുഷ്യൻ അപ്പനോടോ അമ്മയോടോ: നിനക്കു എന്നാൽ ഉപകാരമായി വരേണ്ടതു വഴിപാടു എന്നൎത്ഥമുള്ള കൊൎബ്ബാൻ എന്നു പറഞ്ഞാൽ മതി എന്നു പറയുന്നു;
എന്നാൽ നിങ്ങൾ: ഒരാൾ തന്റെ പിതാവിനോടോ മാതാവിനോടോ ‘ഞാൻ നിങ്ങൾക്കു നൽകേണ്ട സഹായം ദൈവത്തിനുള്ള വഴിപാടായി നേർന്നുപോയല്ലോ’ അഥവാ, ‘കൊർബാൻ’ എന്നു പറഞ്ഞാൽ മാതാപിതാക്കളോടുള്ള അയാളുടെ കടമ തീർന്നു എന്നു പറയുന്നു.
Adubu nakhoina tambibadi, mi amana mahakki mama nattraga mapada mateng pangba yaba karigumba khara leirabasu, ‘Masi Corban-ni’ (haibadi Mapu Ibungoda katkhraba khudonni) hairabadi,
परंतु तुम्ही शिकविता, एखादा मनुष्य आपल्या वडिलांना व आईला असे म्हणू शकतो की, ‘तुम्हास मदत करण्यासाठी माझ्याकडे थोडे फार आहे, परंतु तुम्हास मदत करण्यासाठी मी ते वापरणार नाही, मी ते देवाला अर्पण करण्याचे ठरवले आहे.’
ମେନ୍ଦ ଆପେ କାଜିତାନାପେ, ଜେତାଏ ଆୟାଃ ଆପୁ ଚାଏ ଏଙ୍ଗାକେ କାଜିୟାକିନାଏ, ଆୟାଃତାଃଏତେ ଅକ୍ନାଃ ନାଗେନ୍ତେ ଆମାଃ ବୁଗିନାଃ ନାମେତେୟାଃ ‘କୁର୍ବାନା’ କାନା, ନେଆଁଁରାଃ ମୁଣ୍ଡିଦ ନେୟାଁ ପାର୍ମେଶ୍ୱାର୍ ନାଗେନ୍ତେ ଦାନ୍ ଏମାକାନା,
Ikabheje mmanganya nnajiganyanga, ‘Monaga mundu akwete shindu sha kwaapa ainagwe eu akwabhe, abheleketaga kuti, njikwapa a Nnungu,
သို့သော်သင်တို့က `လူတစ်ဦးတစ်ယောက်သည် အဖသို့မဟုတ်အမိအားအကျိုးပြုစေမည့် ပစ္စည်းတစ်စုံတစ်ရာရှိသော်လည်း ယင်းပစ္စည်းကို `ကော်ဘန်' (ဘုရားသခင်အဖို့လှူပြီးပစ္စည်း ဖြစ်သည်) ဟုဆိုလျှင်၊-
သင်တို့မူကား၊ အကြင်သူသည် ကိုယ်မိဘကို သင်တို့အသုံးရနိုင်သမျှသော ငါ၏ဥစ္စာသည် အလှူဝတ္ထု တည်းဟူသော ကော်ဘန်ဖြစ်စေဟုဆို၏။
သင် တို့မူကား ၊ အကြင်သူ သည် ကိုယ် မိဘ ကို သင်တို့အသုံးရ နိုင်သမျှ သော ငါ ၏ဥစ္စာသည်အလှူ ဝတ္ထု တည်းဟူသောကော်ဘန် ဖြစ်စေဟုဆို ၏။”
Ko koutou ia hei mea, ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou he Koropana, ara, he mea i hoatu ki te Atua;
Kintu tumikhan koi, ‘Jodi ekjon tai nijor baba, ama ke koi, “Moi pora tumi ki modot pabole ase, etu sob Isor pora Corban dise’” - motlob, ‘Isor ke di dise’.
Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
Kodwa lina lithi nxa umuntu esithi lokho obekungaba lusizo kuyise kumbe unina liKhobhani (okutsho ukuthi yisipho esabelwe uNkulunkulu),
kodwa lina lithi: Aluba umuntu esithi kuyise kumbe kunina: Lokho obungasizwa yimi ngakho, "liKhobane", okuyikuthi umnikelo kuNkulunkulu;
Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.'
Kɨrɨm nend amar. Amɨ Yakŋ Ohɨrand ya han njɨhamɨmah re mbanave kamŋgɨrɨn amar. Wɨramb mɨŋɨr wanɨrɨh kaŋɨnj, nzɨ hanɨhan ihɨnd han ŋe andɨŋ imbɨr hɨrawɨmɨñaŋg, kɨrɨm nend arar kaŋɨnj arar kamŋgɨrɨn amar. Nzɨ hanɨhan ihɨnd han ŋe Yakŋ Ohɨra ndɨh eŋgwin arar kaŋɨnj arar kamŋgɨrɨn amar.
तर तिमीहरू भन्छौ, ‘यदि एउटा मानिसले आफ्नो बुबा वा आमालाई भन्छ, “तपाईंहरूले मबाट जति सहायता पाउनुपर्थ्यो त्यो त कुर्बान हो’ (अर्थात् परमेश्वरलाई दिइएको छ) ।”
Nambu nyenye muwula, ngati mundu avi na chindu chakumtangatila dadi waki amala nyina waki, nambu akajova, chindu chenicho ndi ‘Kolibani,’ Mana yaki njombi kwa Chapanga,
men I sier: Om et menneske sier til far eller mor: Det du skulde ha hatt til hjelp av mig, det skal være en korban, det er en gave til templet,
Dere påstår at dere slett ikke trenger å respektere foreldrene deres, eller ta hånd om dem når de blir gamle, dersom dere bare i stedet gir pengene som foreldrene skulle hatt, som en gave til templet.
Men de segjer: «Når ein mann talar so til far sin eller mor si: «Det som eg kunde ha hjelpt deg med, skal vera ein korban» - det er: ei tempelgåva -
କିନ୍ତୁ ତୁମ୍ଭେମାନେ କୁହ, କେହି ଯେବେ ପିତା କି ମାତାକୁ କହେ, ମୋʼଠାରୁ, ଯାହା ଦ୍ୱାରା ତୁମ୍ଭର ଉପକାର ହୋଇଥାଆନ୍ତା, ତାହା ‘କର୍ବାନ୍’, ଅର୍ଥାତ୍ ଈଶ୍ବରଙ୍କୁ ସମର୍ପିତ ହୋଇଅଛି,
Isin garuu yoo namni kam iyyuu akka wanni silaa abbaa isaa yookaan haadha isaa gargaaruuf oolu Qurbaana jechuunis Waaqaaf kennameera jedhee dubbate,
ਪਰ ਤੁਸੀਂ ਆਖਦੇ ਹੋ, ਜੇ ਕੋਈ ਮਨੁੱਖ ਪਿਤਾ ਜਾਂ ਮਾਤਾ ਨੂੰ ਕਹੇ ਭਈ ਜੋ ਕੁਝ ਮੇਰੇ ਕੋਲੋਂ ਤੈਨੂੰ ਲਾਭ ਹੋ ਸਕਦਾ ਸੀ ਸੋ ਕੁਰਬਾਨ ਅਰਥਾਤ ਭੇਟ ਚੜ੍ਹਾ ਦਿੱਤਾ ਹੈ।
ମାତର୍ ଏପେଙ୍ଗ୍ ଇନାଟ୍, ଇନେର୍ ଏଚେକାଡ଼୍ଦ ଆବା କି ଆୟାଂ ଇନାର୍, ନା ତାଙ୍ଗ୍ ଇନାକାପା ମି ଉପ୍କାର୍ ଆତାତ୍ମା, ହେଦାଂ କର୍ବାନ୍, ଇଚିସ୍ ଅଡ଼୍ଗା ଆତାତ୍ନ୍ନା,
| لیکن شما میگویید که هرگاه شخصی به پدر یا مادر خود گوید: “آنچه ازمن نفع یابی قربان یعنی هدیه برای خداست “ |
| اما شما میگویید که هیچ اشکالی ندارد اگر کسی به پدر و مادر خود بگوید:”ببخشید، نمیتوانم به شما کمک کنم، چون آنچه میبایست به شما بدهم، در راه خدا صدقه دادهام.“ |
Kumbiti mwenga mfunda, gambira muntu kana shintu sha kuwatanga tati ama mawu gwakuwi, kumbiti katakula shintu ashi ‘Kolibani’ yani mafupu kwa Mlungu,
A komail kin inda, ma aramas amen indai ong sam de in a: Korpan (iet wewe: Mairong eu), me koe men aneki sang ia, komail inda, me sota dip a.
A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
Ale wy mówicie: Jeźliby człowiek rzekł ojcu albo matce: Korban, (co jest dar), którykolwiek będzie ode mnie, tobie pożyteczny będzie, bez winy będzie;
Natomiast wy uważacie za normalne, gdy ktoś zaniedbuje swoich rodziców będących w potrzebie, tłumacząc się: „Niestety, nie mogę wam pomóc, bo przecież to, co miałem dla was, oddałem w darze Bogu do Jego świątyni”.
Ale wy mówicie: Jeśli człowiek powie ojcu albo matce: To, co powinieneś otrzymać ode mnie jako pomoc, to Korban, to znaczy dar [przeznaczony na ofiarę] – [będzie bez winy].
Mas vós dizeis: Se o homem disser ao pai ou à mãe: Tudo o que te puder aproveitar de mim é corbã (isto é, oferta),
Porém vós dizeis: Se um homem disser ao pae ou á mãe: Aquillo que poderias aproveitar de mim é Corban, isto é, offerta ao Senhor;
Porém vós dizeis: Se um homem disser ao pai ou à mãe: aquilo que poderias aproveitar de mim é Corban, isto é, oferta ao Senhor;
Mas vocês ensinam que, se alguém disser aos seus pais, “Não posso mais ajudar vocês, pois aquilo que poderia ter dado para vocês, já prometi a Deus,”
Mas vocês dizem que se alguém disser ao seu pai ou a sua mãe: ‘Tudo que você possa receber de mim, agora é Corbã’ (que significa dedicado a Deus),
Mas você diz: 'Se um homem diz a seu pai ou a sua mãe: “Qualquer lucro que você possa ter recebido de mim é Corban'”, ou seja, dado a Deus,
Вой, димпотривэ, зичець: ‘Дакэ ун ом ва спуне татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута есте Корбан», адикэ дат луй Думнезеу, фаче бине’;
Dar voi ziceți: “Dacă un om spune tatălui său sau mamei sale: “Orice folos pe care l-ai fi putut primi de la mine este Corban””, adică dat lui Dumnezeu,
Lamatualain nanori taꞌo naa, te hei minori fea. Hei mae, ‘Mete ma atahori helu basa fee buas esa neu Lamatualain, mae eni papa-mama na doidꞌoso rae mate o, te buas naa nda bole pake tulu-fali neu se sa, huu helu basa fee neu Lamatualain ena.’
А вы говорите: кто скажет отцу или матери: корван, то есть дар Богу то, чем бы ты от меня пользовался,
Lelo amwe, 'muyanga huje umuntu akhayanga wadada wakwe au mai, “Usada gwagwunti gula ugwa hunda mwe jelela je afume hulini iyo mbuta yinyiputo,”' (ubho wayanje huje ifumile wa Ngulubhi')
Aniatachu nangni rêkin chu, mîn a nû mo, a pa mo imini san rang anângin chu ‘Ma hih Korban ani’ tiin nin minchu ngâi, (maha aomtie chu, Pathien ta ani zoi tina ani),
kintu madIyena yena dravyeNa tavopakArobhavat tat karbbANamarthAd IzvarAya niveditam idaM vAkyaM yadi kopi pitaraM mAtaraM vA vakti
কিন্তু মদীযেন যেন দ্ৰৱ্যেণ তৱোপকাৰোভৱৎ তৎ কৰ্ব্বাণমৰ্থাদ্ ঈশ্ৱৰায নিৱেদিতম্ ইদং ৱাক্যং যদি কোপি পিতৰং মাতৰং ৱা ৱক্তি
কিন্তু মদীযেন যেন দ্রৱ্যেণ তৱোপকারোভৱৎ তৎ কর্ব্বাণমর্থাদ্ ঈশ্ৱরায নিৱেদিতম্ ইদং ৱাক্যং যদি কোপি পিতরং মাতরং ৱা ৱক্তি
ကိန္တု မဒီယေန ယေန ဒြဝျေဏ တဝေါပကာရောဘဝတ် တတ် ကရ္ဗ္ဗာဏမရ္ထာဒ် ဤၑွရာယ နိဝေဒိတမ် ဣဒံ ဝါကျံ ယဒိ ကောပိ ပိတရံ မာတရံ ဝါ ဝက္တိ
kintu madIyEna yEna dravyENa tavOpakArObhavat tat karbbANamarthAd IzvarAya nivEditam idaM vAkyaM yadi kOpi pitaraM mAtaraM vA vakti
किन्तु मदीयेन येन द्रव्येण तवोपकारोभवत् तत् कर्ब्बाणमर्थाद् ईश्वराय निवेदितम् इदं वाक्यं यदि कोपि पितरं मातरं वा वक्ति
કિન્તુ મદીયેન યેન દ્રવ્યેણ તવોપકારોભવત્ તત્ કર્બ્બાણમર્થાદ્ ઈશ્વરાય નિવેદિતમ્ ઇદં વાક્યં યદિ કોપિ પિતરં માતરં વા વક્તિ
kintu madīyena yena dravyeṇa tavopakārobhavat tat karbbāṇamarthād īśvarāya niveditam idaṁ vākyaṁ yadi kopi pitaraṁ mātaraṁ vā vakti
kintu madīyēna yēna dravyēṇa tavōpakārōbhavat tat karbbāṇamarthād īśvarāya nivēditam idaṁ vākyaṁ yadi kōpi pitaraṁ mātaraṁ vā vakti
kintu madIyena yena dravyeNa tavopakArobhavat tat karbbANamarthAd IshvarAya niveditam idaM vAkyaM yadi kopi pitaraM mAtaraM vA vakti
ಕಿನ್ತು ಮದೀಯೇನ ಯೇನ ದ್ರವ್ಯೇಣ ತವೋಪಕಾರೋಭವತ್ ತತ್ ಕರ್ಬ್ಬಾಣಮರ್ಥಾದ್ ಈಶ್ವರಾಯ ನಿವೇದಿತಮ್ ಇದಂ ವಾಕ್ಯಂ ಯದಿ ಕೋಪಿ ಪಿತರಂ ಮಾತರಂ ವಾ ವಕ್ತಿ
កិន្តុ មទីយេន យេន ទ្រវ្យេណ តវោបការោភវត៑ តត៑ កព៌្ពាណមត៌្ហាទ៑ ឦឝ្វរាយ និវេទិតម៑ ឥទំ វាក្យំ យទិ កោបិ បិតរំ មាតរំ វា វក្តិ
കിന്തു മദീയേന യേന ദ്രവ്യേണ തവോപകാരോഭവത് തത് കർബ്ബാണമർഥാദ് ഈശ്വരായ നിവേദിതമ് ഇദം വാക്യം യദി കോപി പിതരം മാതരം വാ വക്തി
କିନ୍ତୁ ମଦୀଯେନ ଯେନ ଦ୍ରୱ୍ୟେଣ ତୱୋପକାରୋଭୱତ୍ ତତ୍ କର୍ବ୍ବାଣମର୍ଥାଦ୍ ଈଶ୍ୱରାଯ ନିୱେଦିତମ୍ ଇଦଂ ୱାକ୍ୟଂ ଯଦି କୋପି ପିତରଂ ମାତରଂ ୱା ୱକ୍ତି
ਕਿਨ੍ਤੁ ਮਦੀਯੇਨ ਯੇਨ ਦ੍ਰਵ੍ਯੇਣ ਤਵੋਪਕਾਰੋਭਵਤ੍ ਤਤ੍ ਕਰ੍ੱਬਾਣਮਰ੍ਥਾਦ੍ ਈਸ਼੍ਵਰਾਯ ਨਿਵੇਦਿਤਮ੍ ਇਦੰ ਵਾਕ੍ਯੰ ਯਦਿ ਕੋਪਿ ਪਿਤਰੰ ਮਾਤਰੰ ਵਾ ਵਕ੍ਤਿ
කින්තු මදීයේන යේන ද්රව්යේණ තවෝපකාරෝභවත් තත් කර්බ්බාණමර්ථාද් ඊශ්වරාය නිවේදිතම් ඉදං වාක්යං යදි කෝපි පිතරං මාතරං වා වක්ති
கிந்து மதீ³யேந யேந த்³ரவ்யேண தவோபகாரோப⁴வத் தத் கர்ப்³பா³ணமர்தா²த்³ ஈஸ்²வராய நிவேதி³தம் இத³ம்’ வாக்யம்’ யதி³ கோபி பிதரம்’ மாதரம்’ வா வக்தி
కిన్తు మదీయేన యేన ద్రవ్యేణ తవోపకారోభవత్ తత్ కర్బ్బాణమర్థాద్ ఈశ్వరాయ నివేదితమ్ ఇదం వాక్యం యది కోపి పితరం మాతరం వా వక్తి
กินฺตุ มทีเยน เยน ทฺรเวฺยณ ตโวปกาโรภวตฺ ตตฺ กรฺพฺพาณมรฺถาทฺ อีศฺวราย นิเวทิตมฺ อิทํ วากฺยํ ยทิ โกปิ ปิตรํ มาตรํ วา วกฺติ
ཀིནྟུ མདཱིཡེན ཡེན དྲཝྱེཎ ཏཝོཔཀཱརོབྷཝཏ྄ ཏཏ྄ ཀརྦྦཱཎམརྠཱད྄ ཨཱིཤྭརཱཡ ནིཝེདིཏམ྄ ཨིདཾ ཝཱཀྱཾ ཡདི ཀོཔི པིཏརཾ མཱཏརཾ ཝཱ ཝཀྟི
| کِنْتُ مَدِییینَ یینَ دْرَوْیینَ تَووپَکاروبھَوَتْ تَتْ کَرْبّانَمَرْتھادْ اِیشْوَرایَ نِویدِتَمْ اِدَں واکْیَں یَدِ کوپِ پِتَرَں ماتَرَں وا وَکْتِ |
kintu madiiyena yena dravye. na tavopakaarobhavat tat karbbaa. namarthaad ii"svaraaya niveditam ida. m vaakya. m yadi kopi pitara. m maatara. m vaa vakti
Ach tha sibhse ag radh: Ma their duine ri 'athair no ri mhathair corban sam bith (Se sin tobhartas) bhuamsa, thig e gu buannachd dhutsa
А ви кажете: Ако каже човек оцу или матери: Корван, то јесте: прилог је чим бих ти ја могао помоћи.
A vi kažete: ako reèe èovjek ocu ili materi: korvan, to jest: prilog je èim bih ti ja mogao pomoæi.
Mme lwa re go siame fa motho a itlhokomolosa batsadi ba gagwe ba ba tlhokang, a ba raya a re, ‘Lo intshwarele, ga nkake ka lo thusa! Gonne se ke neng ke tlaa se lo naya ke se ntsheditse Modimo.’
Asi imwi munoti: Kana munhu achiti kuna baba kana mai: Chinhu chipi nechipi chamunobatsirwa nacho neni "iKorbani", ndokuti chipo kuna Mwari;
Asi imi munoti, kana munhu akati kuna baba kana mai vake, ‘Rubatsiro rupi zvarwo rwamungadaro makagamuchira kubva kwandiri iKobhani’ (ndiko kuti, chipo chakapirwa kuna Mwari),
вы же глаголете: аще речет человек отцу или матери: корван, еже есть дар, иже аще пользовался еси от мене:
toda vi pravite: ›Če bo človek rekel svojemu očetu ali materi: ›To je korbán, to se pravi dar, po čemerkoli bi lahko imel korist od mene, ‹ bo prost.‹
Vi pa pravite: Če reče človek očetu ali materi: Korban! (to je: Dar je, ) s čimer ti pomorem.
Nomba amwe mukute kwambeti muntu ambila baishi nambi banyina, nconkute, ncomwayandangeti ndimunyamfweko, ni kwambeti, ‘ni Kobani (uku ekwambeti cintu ico cilabengwa kuli Lesa).
Laakiin waxaad leedihiin, Haddii nin aabbihii iyo hooyadii ku yidhaahdo, Wixii aan idiin tari lahaa oo dhan waa Qurbaan, waxa weeye, Waa sadaqad aan Ilaah siiyey;
Y vosotros decís: Basta si dijere un hombre al padre o a la madre: Todo Corbán (quiere decir, don mío a Dios) todo aquello con que pudiera valerte;
Pero ustedes dicen ‘está bien si alguien dice a su padre y a su madre, Todo lo que recibían de mí ahora es Corbán’, (es decir, dedicado a Dios),
Pero vosotros decís: “Si un hombre dice a su padre o a su madre: “Cualquier beneficio que hayas recibido de mí es “corbán”, es decir, entregado a Dios,
Pero ustedes dicen: Si un hombre dice al padre o a la madre: Cualquier cosa mía que te fuera beneficiosa es corbán, es decir, una ofrenda,
“Si uno dice a su padre o a su madre: «Es Korbán, es decir, ofrenda, esto con lo cual yo te podría socorrer»,
Y vosotros decís: Si el hombre dijere a su padre o a su madre: El Corbán (que quiere decir, don mío) a ti aprovechará; quedará libre.
Y vosotros decís: [Basta] si dijere un hombre al padre ó la madre: [Es] Corbán (quiere decir, don [mío á Dios]) todo aquello con que pudiera valerte;
Y vosotros decis: [Basta] si dijere un hombre al padre ó á la madre: [Es] Corban (quiere decir, don [mio á Dios]) todo aquello con que pudiera valerte.
Pero ustedes dicen: Si un hombre le dice a su padre o a su madre: no puedo ayudarte porque todo lo que tengo: es Corbán, es decir, dado a Dios,
Lakini mnasema, 'kama mtu akisema kwa baba yake au mama, “Msaada wowote ambao mngepokea kutoka kwangu ni hazina ya Hekalu,”' (hiyo ni kusema kwamba, 'imetolewa kwa Mungu')
Lakini ninyi mwafundisha, Kama mtu anacho kitu ambacho angeweza kuwasaidia nacho baba au mama yake, lakini akasema kwamba kitu hicho ni Korbani (yaani ni zawadi kwa Mungu),
Lakini ninyi mwafundisha kwamba mtu akimwambia baba yake au mama yake, ‘Kile ambacho ningeweza kukusaidia ni Korbani’ (yaani kimewekwa wakfu kwa Mungu),
Men I sägen: om en son säger till sin fader eller sin moder: 'Vad du av mig kunde hava fått till hjälp, det giver jag i stället såsom korban' (det betyder offergåva),
Men I sägen: En menniska må säga till fader och moder: Corban; det är sagdt: Gudi är det gifvet, som dig af mig skulle hafva kommit till nytto;
Men I sägen: om en son säger till sin fader eller sin moder: 'Vad du av mig kunde hava fått till hjälp, det giver jag i stället såsom korban' (det betyder offergåva),
Datapuwa't sinasabi ninyo, Kung sabihin ng isang tao sa kaniyang ama o sa kaniyang ina, Yaong mangyayaring pakinabangan mo sa akin ay Corban, sa makatuwid baga'y, hain sa Dios;
Ngunit sinasabi ninyo, 'Kapag sinabi ng isang tao sa kaniyang ama at ina, “Anumang tulong ang matatanggap ninyo mula sa akin ay Corban,”' (ibig sabihin, 'Ibinigay sa Diyos') -
Vbvritola nonu tamsardo ho nyi v ninyigv anv okv abua ridur nvdubv ogugo doopv tvla, vbvritola minam v, ‘So si Korban’ (hv minam v, si Pwknvyarnv gv rise ngv ngokv yama),
நீங்களோ, ஒருவன் தன் தகப்பனையாவது தாயையாவது பார்த்து: உனக்கு நான் செய்யவேண்டிய உதவி எதுவோ, அதைக் கொர்பான் என்னும் காணிக்கையாக தேவனுக்குக் கொடுக்கிறேன் என்று சொல்லிவிட்டால் அவனுடைய கடமை முடிந்தது என்று சொல்லி,
ஆனால் நீங்களோ, ஒருவன் தன் தாய் தகப்பனைப் பார்த்து, ‘என்னிடமிருந்து நீங்கள் பெற்றுக்கொள்ளக்கூடிய உதவியை காணிக்கையாக இறைவனுக்கு அர்ப்பணித்துவிட்டேன்’ என்று அவன் சொன்னால், அதுபோதும் என்கிறீர்கள்.
కానీ మీరైతే, ఒక వ్యక్తి తన తల్లితో, తండ్రితో ‘నా వల్ల మీరు పొందదగిన సహాయమంతా ‘కొర్బాన్’ (అంటే దైవార్పితం)’ అని చెబితే
Ka ʻoku mou pehē, ‘Kapau ʻe lea ha tangata ki heʻene tamai pe ko ʻene faʻē, [ʻo pehē], “Ko ʻeku meʻa kotoa pē ʻoku ʻaonga kiate koe, ko e Kopano ia,”’ ʻaia ko e foaki tapu; [ʻe ʻataʻatā ia].
Ama siz, ‘Eğer bir adam annesine ya da babasına, benden alacağın bütün yardım kurbandır, yani Tanrı'ya adanmıştır derse, artık annesi ya da babası için bir şey yapmasına izin yok’ diyorsunuz.
Nanso moka se, eye sɛ obi bɛka akyerɛ nʼagya anaa ne na a ade bi hia no no se, ‘Merentumi mmoa mo! Efisɛ mede nea anka a ɛsɛ sɛ mede ma mo no ama Onyankopɔn.’
Nanso, moka sɛ, ɛyɛ sɛ obi bɛka akyerɛ nʼagya anaa ne maame a adeɛ bi hia no no sɛ, ‘Merentumi mmoa mo! Ɛfiri sɛ, mede deɛ anka ɛsɛ sɛ mede ma mo no ama Onyankopɔn.’
Ви ж говорите, що якщо людина скаже батькові або матері: «Те, чим я міг би допомогти тобі, – Корбан» (тобто дар [Богові]),
А ви кажете: „Коли скаже хто батьку чи матері: Корва́н, чи дар Богові те, чим би ти скориста́тись від мене хотів,
Ви ж кажете: Коли скаже чоловік батькові або матері: Корван (що єсть: Дар), чим би ти з мене покористував ся;
लेकिन तुम कहते हो, 'अगर कोई बाप या माँ से कहे' कि जिसका तुझे मुझ से फ़ाइदा पहुँच सकता था, 'वो क़ुर्बान या'नी ख़ुदा की नज़्र हो चुकी।
| لېكىن سىلەر: ــ بىرسى «ئاتىسى ياكى ئانىسىغا: ــ مەن سىلەرگە ياردەم بەرگۈدەك نەرسىلەرنى ئاللىقاچان «قۇربان قىلىپ» خۇداغا ئاتىۋەتتىم ــ دېسىلا، |
Лекин силәр: — Бириси «Атиси яки анисиға: — Мән силәргә ярдәм бәргидәк нәрсиләрни аллиқачан «қурбан қилип» Худаға ативәттим — десила,
Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
Lekin silǝr: — Birsi «Atisi yaki anisiƣa: — Mǝn silǝrgǝ yardǝm bǝrgüdǝk nǝrsilǝrni alliⱪaqan «ⱪurban ⱪilip» Hudaƣa atiwǝttim — desila,
Nhưng các ngươi nói rằng: Nếu ai nói với cha hay mẹ mình rằng: Mọi điều tôi sẽ giúp cha mẹ được, thì đã là co-ban (nghĩa là sự dâng cho Đức Chúa Trời),
Nhưng các ngươi nói rằng: Nếu ai nói với cha hay mẹ mình rằng: Mọi điều tôi sẽ giúp cha mẹ được, thì đã là co-ban (nghĩa là sự dâng cho Ðức Chúa Trời),
Nhưng các ông cho là đúng khi con cái nói với cha mẹ rằng những gì con có thể giúp cha mẹ là Co-ban (nghĩa là lễ vật đã dâng lên Đức Chúa Trời),
Neke ume muvulanisia kuuti, umuunhu ndepoonu ikum'buula uviise nambe ung'ina kuuti, 'Kino niveele ninoghiile kukutanga, nihumisie, litekelo kwa Nguluve. '
Vayi tala phila lueti tubila: woso wunkamba kuidi dise diandi voti kuidingudi andi ti: “Bima biabi ndiedi kaveni mu kusadisa bidi kolibani, budinsundula dikaba ditambuku kuidi Nzambi”,
Ṣùgbọ́n ẹ̀yin wá sọ pé ó dára bákan náà fún ọkùnrin kan bí kò bá tilẹ̀ pèsè fún àìní àwọn òbí rẹ̀, ṣùgbọ́n kí o sọ fún wọn pé, ‘Ẹ má ṣe bínú baba tàbí ìyá mi, n kò lè ràn yín lọ́wọ́ nísinsin yìí,’ nítorí tí mo ti fi ẹ̀bùn tí ǹ bá fi fún un yín fún Ọlọ́run.
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