Mark 4:25
For whoever has, to him more will be given; and he who does not have, even that which he has will be taken away from him.”
कारण ज्यानाजोडे शे, त्याले अजुन भेटी अनी ज्यानाकडे नही शे, त्यानाकडे जे व्हई, ते पण त्यानाकडतीन काढी लेतीन.”
Sepse atij që ka, do t’i jepet, por atij që s’ka, do t’i merret edhe ajo që ka.
Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
| لِأَنَّ مَنْ لَهُ سَيُعْطَى، وَأَمَّا مَنْ لَيْسَ لَهُ فَٱلَّذِي عِنْدَهُ سَيُؤْخَذُ مِنْهُ». |
| فَإِنَّ مَنْ عِنْدَهُ يُعْطَى الْمَزِيدُ، وَمَنْ لَيْسَ عِنْدَهُ، فَحَتَّى الَّذِي عِنْدَهُ يُنْتَزَعُ مِنْهُ». |
| ܡܢ ܕܐܝܬ ܠܗ ܓܝܪ ܢܬܝܗܒ ܠܗ ܘܡܢ ܕܠܝܬ ܠܗ ܐܦ ܗܘ ܕܐܝܬ ܠܗ ܢܫܬܩܠ ܡܢܗ |
Ով որ ունի, նրան պիտի տրուի. իսկ ով որ չունի, նրանից պիտի վերցուի, ինչ էլ որ նա ունի»:
Որովհետեւ ո՛վ որ ունի՝ անոր պիտի տրուի. իսկ ո՛վ որ չունի՝ ունեցածն ալ անկէ պիտի առնուի»:
কিয়নো যাৰ আছে, তেওঁকেই দিয়া হব; কিন্তু যাৰ নাই, তেওঁৰ যি আছে, সেইখিনিও তেওঁৰ পৰা নিয়া হব।”
Çünki kimin varıdırsa, ona daha çox veriləcək. Amma kimin yoxudursa, əlində olan da ondan alınacaq».
Ecen duenari, emanen çayó: eta deusic eztuenari, duena-ere edequiren çayó.
Lai dunu da bu eno lamu. Be Gode da hame lai dunu ema ea lai huluane bu samogemu.
Yaghi ayehi, machuallassi: kahchu yaghi atu ayehi, mehwayachutallassi koole ayi ayehi.
কারণ যার আছে তাকে আরও দেওয়া হবে; আর যার নেই, তার যা আছে, সেটাও তার কাছ থেকে নিয়ে নেওয়া হবে।
যার আছে, তাকে আরও বেশি দেওয়া হবে, যার নেই, তার যেটুকু আছে, তাও তার কাছ থেকে নিয়ে নেওয়া হবে।”
किजोकि ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा आए, तैस परमेशर जादे समझ़ देलो। पन ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा नईं, तैस केरां, थोड़ी ज़ेरि समझ़, ज़ै तैस कां आए, तै भी नी गाली।”
जिना बाल जड़ा परमेश्वर सिखांदा है उसयो समझणे दी इच्छा है, उना जो परमेश्वरे होर समझ देणी, पर जड़ा समझणे दी इच्छा नी रखदा, की मैं क्या सिखादां, तां सै जड़ा समझया है, परमेश्वरे उसला सै भी लेई लेणा।”
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜାର୍ ଆଚେ, ତାକ୍ ଦିଆ ଅୟ୍ଦ୍, ଆର୍ ଜାର୍ ନାୟ୍ ତାର୍ ତଃୟ୍ ଜାୟ୍ରି ଆଚେ, ସେରି ହେଁ ତାର୍ ତଃୟ୍ହୁଣି ନିଆ ଅୟ୍ଦ୍ ।”
Detstsosh dabde'e imetwe, deshawatsnmó dab́ b́ detstsonor bí'atse k'aa'úniye dek'eti.»
Rak roet e vo d'an neb en deus; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
Indi wa a heiwu, ba ka fon surwu Indi wa ana hei niwuna, baka vukpa fie wa a hei niwua.
Защото който има, нему ще се даде, а който няма, от него ще се отнеме и това, което има.
Tungod kay si bisan kinsa ang anaa, pagahatagaan pa siya ug labaw pa, ug si bisan kinsa ang nawad-an, gikan kaniya pagakuhaon bisan pa kung unsa ang naangkon niya.”
Kay siya nga adunay iya pagahatagan ug labaw pa, apan siya nga walay iya pagakuhaan sa bisan unsa nga anaa kaniya.
Sa y guaja, umanae: ya y taya, esta y güinajaña, unajanao.
ᎩᎶᏰᏃ ᎤᎮᏍᏗ, ᎾᏍᎩ ᎠᏥᏁᏗ ᎨᏎᏍᏗ; ᎩᎶᏃ ᏄᎲᎾ ᎨᏎᏍᏗ, ᎾᏍᎩ ᎠᏥᎩᏒᏗ ᎨᏎᏍᏗ ᎾᏍᏉ ᎤᎲᎢ.
Amene ali nazo adzapatsidwa zochuluka; amene alibe, ngakhale zimene ali nazo zidzachotsedwa kwa iwo.”
Upi taki üng pet däm däma kya lü, upi am taki cun a takca pi yuh pet bea kya khai,” a ti.
Katawn kami to pop aep ah paek ueloe: katawn ai kami loe a tawnh ih hmuen doeh la pae kik tih, tiah a naa.
Aka khueh te tah a paek thil vetih aka khueh pawt te a khueh duen te anih taeng lamloh a lat pah ni,” a ti nah.
Aka khueh te tah a paek thil vetih aka khueh pawt te a khueh duen te anih taeng lamloh a lat pah ni,” a ti nah.
U awm ak ta ce sap pek khqoet kawmsaw; u awm amak ta cetaw, a taak ang cang awm lawh pe kaw,” tinak khqi hy.
Banghangziam cile a nei te ki pia thua tu a: a nei ngawl te a neisun ki laksak tu hi, ci hi.
Koihileh kathuhil ngaiho chu hetbena kipehbe ding, ahinlah koihileh kathuhil ngailou chu ahetsa themkhat jong amahoa kon'a kilahmang peh ding ahi,” ati.
Ka tawn e tami teh bout poe sin lah ao han. Ka mathoe e tami teh a tawn e ca patenghai la pouh lah ao han telah a ti.
因为有的，还要给他；没有的，连他所有的也要夺去。”
因為有的，還要給他；沒有的，連他所有的也要奪去。」
如果你已经理解，就会得到更多，如果无法理解，现在拥有的也会失去。”
因為凡有的，還要給他；凡沒有的，連他所有的，也要從他奪去。」
Pakuŵa mundu jwakwete chindu chajonjechekwe ni mundu jwanganakola chindu chasumulwe atamuno kanandi chakwete.”
ⲫⲏ ⲅⲁⲣ ⳿ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁϥ ⲉⲩ⳿ⲉϯ ⲛⲁϥ ⲟⲩⲟϩ ⲫⲏ⳿ⲉⲧⲉ ⳿ⲙⲙⲟⲛⲧⲁϥ ⲟⲩⲟϩ ⲫⲏ⳿ⲉⲧⲉ ⳿ⲛⲧⲟⲧϥ ϣⲁⲩⲟⲗϥ ⳿ⲛⲧⲟⲧϥ.
ⲡⲉⲧⲉⲩⲛⲧⲁϥ ⲅⲁⲣ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲁⲩⲱ ⲡⲉⲧⲉⲙⲛⲧⲁϥ ⲁⲩⲱ ⲡⲉⲧⲉⲩⲛⲧⲁϥⲥϥ ⲥⲉⲛⲁϥⲓⲧϥ ⲛⲧⲟⲟⲧϥ
ⲡⲉⲧⲉⲩⲛ̅ⲧⲁϥ ⲅⲁⲣ ⲥⲉⲛⲁϯ ⲛⲁϥ. ⲁⲩⲱ ⲡⲉⲧⲉⲙⲛ̅ⲧⲁϥ ⲁⲩⲱ ⲡⲉⲧⲉⲩⲛ̅ⲧⲁϥⲥϥ̅ ⲥⲉⲛⲁϥⲓⲧϥ̅ ⲛ̅ⲧⲟⲟⲧϥ̅.
ⲪⲎ ⲄⲀⲢ ⲈⲦⲈ ⲞⲨⲞⲚ ⲚⲦⲀϤ ⲈⲨⲈϮ ⲚⲀϤ ⲞⲨⲞϨ ⲪⲎ ⲈⲦⲈ ⲘⲘⲞⲚ ⲚⲦⲀϤ ⲞⲨⲞϨ ⲪⲎ ⲈⲦⲈ ⲚⲦⲞⲦϤ ϢⲀⲨⲞⲖϤ ⲚⲦⲞⲦϤ.
Doista, onomu tko ima dat će se, a onomu tko nema oduzet će se i ono što ima.”
Nebo kdožť má, tomu bude dáno; a kdo nemá, i to, což má, bude od něho odjato.
Nebo kdožť má, tomu bude dáno; a kdo nemá, i to, což má, bude od něho odjato.
Kdo už něco pochopil, porozumí ještě víc; kdo o to nestojí, přijde o všechno.“
Thi den, som har, ham skal der gives; og den, som ikke har, fra ham skal endog det tages, som han har."
Thi den, som har, ham skal der gives; og den, som ikke har, fra ham skal endog det tages, som han har.‟
Thi den, som har, ham skal der gives; og den, som ikke har, fra ham skal endog det tages, som han har.‟
କାଇକେବଇଲେ ଜାକେ ରଇ, କାମେ ଲାଗାଇରଇସି ତାକେ ଅଦିକ୍ ଦିଆଅଇସି, ଆରି ଜାକେ ରଇ, କାମେ ନ ଲାଗାଏ, ତାର୍ଟାନେ ଅନି ସେ ଅଲପ୍ ରଇଲାଟା ମିସା ନିଆଅଇସି ।”
Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.”
Nkaambo kufumbwa uujisi uyoopegwa zyiingi. Ooyo uutajisi, niziba nzyalaazyo uyoonyanzigwa.”
Want zo wie heeft, dien zal gegeven worden; en wie niet heeft, van dien zal genomen worden, ook dat hij heeft.
Want wie heeft, hem zal gegeven worden; en wie niet heeft, hem zal ook nog ontnomen worden, wat hij bezit.
Want zo wie heeft, dien zal gegeven worden; en wie niet heeft, van dien zal genomen worden, ook dat hij heeft.
For whoever has, to him it will be given. And he who has not, even what he has will be taken away from him.
For whoever has, to him more will be given; and he who does not have, even that which he has will be taken away from him.”
For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
for whoever has, to him shall be given; and whoever has not, even that which he has shall be taken from him.
For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
He who has, to him will be given: and he who has not, from him will be taken even that which he has.
For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
For whoever has, to him it shall be given. And whoever has not, from him even what he has shall be taken away.”
For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.
For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.
Because whoever has, to him more will be given; whoever does not have, even what he has will be taken away from him.”
More will be given to those who already have understanding, but those who don't want to know will have what little understanding they have taken from them.
For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.
For whosoever has, it shall be given unto him: and he who has not, it shall be taken from him even that which he has.
For to him that hath, there shall more be given to him; but he that hath not, even that which he hath shall be taken away from him.
for whosoever hath, to him more shall be given; and he that hath not, even what he hath, or seemeth to have, shall be taken from him.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.
for whoever may have, there will be given to him, and whoever has not, also that which he has will be taken from him.”
For to him who has, more shall be given; but from him who has not, even that which he has shall be taken.
For he who holds, to him will more be given, and he who holds not, from him will be taken even what he holds."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
For he that hath, to him will be given; and he that hath not, from him will be taken away even what he hath.
For whoever has, to him will more be given, and he who does not have, even that which he has will be taken away from him.”
For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away.’
For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away.”
For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
which for (if *k*) (to have/be *N(k)O*) to give it/s/he and which no to have/be and (which *N(k)O*) to have/be to take up away from it/s/he
For whosoever hath, unto him shall be given; and whosoever hath not, that also which he hath shall be taken from him.
For to him that hath, will more be given; and from him that hath not, even what he hath, will be taken from him.
Those who [consider what I say] and understand it, [God] will enable them to understand more. But those who do not [consider carefully what I say], they will forget even what they already know.”
For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away.”
For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.
Because whoever has, to him will be given more, and whoever does not have, even what he has will be taken.”
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For those who have will have more given them; and from those who have not, even what they have will be taken away."
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'
Ĉar al tiu, kiu havas, estos donite; sed for de tiu, kiu ne havas, estos prenita eĉ tio, kion li havas.
Neile, kel juba on arusaamine, antakse rohkem, kuid neilt, kes ei taha teada, võetakse ära seegi vähene arusaamine, mis neil on.
Ame si si nu le la, eyae woana nui, eye ame si si nu mele o la, woaxɔ sue si le esi la gɔ̃ hã le esi.”
Sillä jolla on, hänelle annetaan; ja jolla ei ole, sekin, mitä hänellä on, otetaan häneltä pois.
Sillä sille jolla on, sille annetaan; mutta siltä, jolla ei ole, otetaan pois sekin, mikä hänellä on."
Want wie heeft, hem zal gegeven worden; en wie niet heeft, ook wat hij heeft zal van hem weggenomen worden.
Car on donnera à celui qui a déjà, et à celui qui n'a pas, même ce qu'il a, lui sera ôté. "
Car celui qui a, on lui donnera davantage; et celui qui n'a pas, on lui enlèvera même ce qu'il a. »
car à quiconque a, il sera donné; et à celui qui n’a pas, cela même qu’il a sera ôté.
Car à celui qui a, il lui sera donné; et à celui qui n'a rien, cela même qu'il a, lui sera ôté.
Car on donnera à celui qui a; et celui qui n’a pas, même ce qu’il a lui sera ôté.
Car on donnera à celui qui a; mais à celui qui n’a pas on ôtera même ce qu’il a.
Car on donnera à celui qui a déjà, et à celui qui n’a pas, même ce qu’il a, lui sera ôté. »
car on donnera à celui qui a, mais pour celui qui n'a pas, on lui ôtera même ce qu'il a.»
Car on donnera à celui qui a; mais à celui qui n'a pas, on ôtera même ce qu'il a.
car celui qui a, on lui donnera, et celui qui n'a pas, même ce qu'il a lui sera enlevé. »
Car à celui qui a, il sera donné, et à celui qui n'a pas, même ce qu'il a lui sera ôté.»
Car on donnera à celui qui a; mais à celui qui n'a pas, on ôtera même ce qu'il a!
Dizades gujistanashin bayndadefe izas dizarakka ekkistana gidana gidees.
Denn wer (die rechte Aufmerksamkeit) hat, dem wird (Erkenntnis) mitgeteilt; wer (sie) aber nicht hat, dem soll sogar (das wenige), was er (noch an Erkenntnis) hat, genommen werden."
Wer nämlich hat, dem wird gegeben werden; aber wer nicht hat, dem wird auch das, was er besitzt, genommen werden."
Denn wer irgend hat, dem wird gegeben werden; und wer nicht hat, von dem wird selbst, was er hat, genommen werden.
Denn wer irgend hat, dem wird gegeben werden; und wer nicht hat, von dem wird selbst, was er hat, genommen werden.
Denn wer da hat, dem wird gegeben werden, und wer nicht hat, von dem wird auch genommen werden, das er hat.
Denn wer da hat, dem wird gegeben; und wer nicht hat, von dem wird man nehmen, auch was er hat.
Denn wer da hat, dem wird gegeben; und wer nicht hat, von dem wird man nehmen, auch was er hat.
Denn wer da hat, dem wird noch dazugegeben werden; und wer nicht hat, dem wird auch das genommen werden, was er hat.«
Denn wer da hat, dem wird gegeben werden; wer aber nicht hat, von dem wird auch das genommen werden, was er hat.
Denn wer da hat, dem wird gegeben werden; und wer nicht hat, von dem wird man wegnehmen auch das er hat.
Denn wer da hat, dem wird gegeben werden; und wer nicht hat, von dem wird auch, was er hat, hinweggenommen werden.
Ũrĩa wothe wĩ na indo nĩakongererwo nyingĩ; na ũrĩa wothe ũtarĩ nĩagatuunywo o na kĩrĩa arĩ nakĩo.”
Issibay de7iya uraas gujji imettana, baynnaysafe hari attoshin, iyaw de7iya he guuthiyaka ekettana” yaagis.
Bi baa pa ki pugini yua n pia, ama yua ki pia wani bi baa gaa baa wan pia yaala.
Lani ya po bi ba pugini yua daani wan ŋanbi daani ama yua k daani b baa ñani wan pia yali.
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Διότι όστις έχει, θέλει δοθή εις αυτόν· και όστις δεν έχει, και εκείνο το οποίον έχει θέλει αφαιρεθή απ' αυτού.
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
οσ γαρ αν εχη δοθησεται αυτω και οσ ουκ εχει και ο εχει αρθησεται απ αυτου
ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
ὃς γὰρ ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
ὃς γὰρ ⸀ἔχει δοθήσεται αὐτῷ· καὶ ὃ οὐκ ἔχει, καὶ ⸀ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
ὃς γὰρ (ἂν *k*) (ἔχει, *N(k)O*) δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ (ὃ *N(k)O*) ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Ὃς γὰρ ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.”
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
ὃς γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ ὃς οὐκ ἔχει, καὶ ὃς ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
ος γαρ εχει δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
ὃς γὰρ ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
ଜାନେ ଲେଃକେ, ଆମେକେ ଜବର୍ ବିଃଏ । ମାତର୍ ଜାନେ ଡାଗ୍ରା ଣ୍ତୁ, ମେଁ ଡାଗ୍ରା ମେଃନେ ସାପା ଲେଃକେ, ଆତେନ୍ ସାପା ଡୁଂଡଏ ।”
કેમ કે જેની પાસે છે તેને અપાશે અને જેની પાસે નથી, તેનું જે છે તે પણ તેની પાસેથી લઈ લેવાશે.’”
Paske, moun ki genyen deja a, y'a ba li ankò. Men moun ki pa gen anyen an, y'a wete nan men l' ata ti sa l' te genyen an.
Paske a nenpòt moun ki genyen, l ap resevwa anplis, e a nenpòt moun ki pa genyen, menm sa li genyen an ap retire nan men li.”
क्यूँके जिसकै धोरै सै, उस ताहीं दिया जावैगा, अर जिसकै धोरै न्ही सै, उसतै वो भी जो उसकै धोरै सै, ले लिया जावैगा।”
Duk wanda yake da shi, za a ƙara masa, duk wanda kuma ba shi da shi, ko abin da yake da shi ma, za a karɓe daga gare shi.”
Domin mai abu akan karawa, marar abu kuma za a karba daga wurinsa a kuma karawa mai shi.”
O ka mea ua loaa, e haawiia 'ku nana; aka, o ka mea ua loaa ole, e kailiia'ku kana, mai ona aku la.
| מי שיש לו – יינתן לו עוד; ומי שאין לו – גם המעט שבידו יילקח ממנו.“ |
| כי מי שיש לו נתון ינתן לו ומי שאין לו גם את אשר יש לו יקח ממנו׃ |
क्योंकि जिसके पास है, उसको दिया जाएगा; परन्तु जिसके पास नहीं है उससे वह भी जो उसके पास है; ले लिया जाएगा।”
जिसके पास है उसे और भी अधिक दिया जाएगा; जिसके पास नहीं है, उससे वह भी ले लिया जाएगा, जो उसके पास है.”
Mert akinek van, annak adatik, és akinek nincs, attól az is elvétetik, amije van.“
Mert a kinek van, annak adatik; és a kinek nincs, attól az is elvétetik, a mije van.
Þeim sem hefur, mun verða gefið, en frá þeim sem ekkert á, mun jafnvel verða tekið það sem hann hefur.
Onye nwere ihe ka a ga-enye karịa; onye na-enweghị, ọ bụladị nke o nwere ka a ga-anapụ ya.”
Gapu ta ti siasinoman nga addaan, ad-adunto pay iti maited kenkuana, ket siasinoman nga awanan, maalanto pay kenkuana ti aniaman nga adda kenkuana.
Sebab orang yang sudah mempunyai, akan diberi lebih banyak lagi; tetapi orang yang tidak mempunyai, sedikit yang masih ada padanya akan diambil juga."
Lebih banyak akan diberikan kepada mereka yang sudah memiliki pemahaman, tetapi mereka yang tidak ingin tahu akan memiliki sedikit pemahaman yang sudah mereka peroleh diambil dari mereka.
Karena siapa yang mempunyai, kepadanya akan diberi, tetapi siapa yang tidak mempunyai, apapun juga yang ada padanya akan diambil dari padanya."
Jadi, bagi orang yang merenungkan dan sudah memahami ajaran-Ku, Allah akan menambahkan kepadanya kemampuan untuk mengerti lebih banyak lagi. Tetapi bagi orang yang tidak berusaha mengingat dan mengerti ajaran-Ku, Allah akan mengambil kemampuan untuk mengerti itu darinya.”
Ku nsoko nuanso nukete, ukinkiiligwa ikilo, hangi uyo nimugila, kupuma kitalakwe ikuholwa ga nizo nuikete.”
Perciocchè a chiunque ha, sarà dato; ma chi non ha, eziandio quel ch'egli ha gli sarà tolto.
Poiché a chi ha, sarà dato e a chi non ha, sarà tolto anche quello che ha».
poiché a chi ha sarà dato, e a chi non ha, anche quello che ha gli sarà tolto.
Desa mazini adi kinkimeni da sa ma zo mani ade kabi a cheki enime.
それ有てる人は、なほ與へられ、有たぬ人は、有てる物をも取らるべし』
持っている者にはさらに与えられ，持っていない者からは持っているものまでも取り去られることになるからだ」 。
だれでも、持っている人は更に与えられ、持っていない人は、持っているものまでも取り上げられるであろう」。
持っている人は、さらに与えられ、持たない人は、持っているものまでも取り上げられてしまいます。」
其は有てる人は尚與へられ、有たざる人は其有てる所をも奪はるべければなり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନା ଆମଙ୍ ଡକୋ, ଆନିନ୍ଆଡଙ୍ ତନିୟନ୍ ଡେତେ, ଆରି ଆନା ଆମଙ୍ ଇନ୍ନିଙ୍ ତଡ୍, ଆମଙନ୍ ଇନି ଡକୋ, ତିଆତେ ନିୟ୍ ଆମଙନ୍ ସିଲଡ୍ ପନାଙନ୍ ଡେତେ ।”
Ri kꞌo rukꞌ kayaꞌtaj nim che, are kꞌu ri maj kꞌo rukꞌ kamaj na che ri nitzꞌ ri kꞌo rukꞌ.
Na'ankure iza'o eri'nenimofona mago'ene agofetu huno amigahie. Hagi iza'o e'orinesimofona, osiama eri'nenia zana eritre vagaregahie.
ಇದ್ದವರಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚಾಗಿ ಕೊಡಲಾಗುವುದು. ಇಲ್ಲದವರ ಕಡೆಯಿಂದ ಇದ್ದ ಅಲ್ಪವನ್ನೂ ತೆಗೆದುಕೊಳ್ಳಲಾಗುವುದು,” ಎಂದು ಹೇಳಿದರು.
ಇದ್ದವನಿಗೆ ಕೊಡಲ್ಪಡುವುದು; ಇಲ್ಲದವನ ಕಡೆಯಿಂದ ಇದ್ದುದನ್ನೂ ತೆಗೆಯಲ್ಪಡುವುದು” ಎಂದು ಹೇಳಿದನು.
Ku nsonga ati unu alinacho, kalamila bhyafu, na ulya unu atanacho, ukusoka ku mwene bhiligengwa nolwo bhilya bhinu alinabhyo”.
Ulwa khuva uvealenakhyo, yikhwupela ekheluyelile, na yoywa ale vovole ukhukhuma khumwene yafitoliwa na fifyo alenafyo.”
Kwandabha muene jha ajhe nakhu ibetakukabha zaidi, na jhola jha abelili kujha nakhu ibetakunyakibhwa ni fela fidebe fya aj'he nakhu.”
있는 자는 받을 것이요 없는 자는 그 있는 것까지 빼앗기리라
있는자는 받을것이요 없는 자는 그 있는 것까지 빼앗기리라'
Mwet su oasr ma lal, fah itukyang pac kutu nu sel; a el su wangin ma lal, finne ma srisrik ma oan yorol, ac fah itukla lukel!”
Mukuti yense wina, kwali kakuwelwa ni kuhita, mi yense yasena, kwali mukuhindililwe ni zakwete.”
| چونکە ئەوەی هەیەتی، پێی دەدرێت، ئەوەش کە نییەتی، تەنانەت ئەوەی هەشیەتی لێی دەسەنرێتەوە.» |
ଇଚିହିଁ ଆମ୍ବାଆରାକି ମାନେ ଏ଼ୱାଣାକି ହୀପ୍କି ଆ଼ନେ; ଅ଼ଡ଼େ ଆମ୍ବାଆରାକି ହିଲେଏ, ଏ଼ୱାଣି ତା଼ଣା ଏ଼ନାୟି ମାନେ, ଏ଼ଦାଆଁ ଜିକେଏ ଏ଼ୱାଣି ତା଼ଣାଟି ଅ଼ୱିଆ଼ନେ ।”
Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
qui enim habet dabitur illi et qui non habet etiam quod habet auferetur ab illo
Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.
Jo kam ir, tam taps dots; un kam nav, no tā arī taps atņemts, kas tam ir.”
pamba te na moto oyo azali na eloko, bakopesa ye lisusu; kasi na moto oyo azangi, bakobotola ye ata oyo azali na yango.
कहालीकि जेको जवर हय, उन्ख जादा दियो जायेंन; अऊर जेको जवर नहाय, ओको सी ऊ भी जो ओको जवर हय, ले लियो जायेंन।”
Alina aliweebwa na buli atalina aliggyibwako n’ebyo by’alina.”
जो मेरा वचन सुणोआ तेसखे ओर बी अक्ल दित्ती जाणी, पर जो मेरा वचन नि सुणदा, तेसते से बी जो तेसगे आए लई लणा।”
Fa izay manana no homena; ary ny amin’ ny tsy manana, na dia izay ananany aza dia halaina aminy.
Ho tovoñeñe ze manañe, fa ami’ty tsy manañe ndra ty kedekedek’ ama’e ro sintoneñe.
എന്തുകൊണ്ടെന്നാൽ ഉള്ളവന് കൊടുക്കും; ഇല്ലാത്തവനോടോ ഉള്ളതുംകൂടെ എടുത്തുകളയും” എന്നും അവൻ അവരോട് പറഞ്ഞു.
ഉള്ളവന്നു കൊടുക്കും; ഇല്ലാത്തവനോടോ ഉള്ളതുംകൂടെ എടുത്തുകളയും എന്നും അവൻ അവരോടു പറഞ്ഞു.
ഉള്ളവന്നു കൊടുക്കും; ഇല്ലാത്തവനോടോ ഉള്ളതുംകൂടെ എടുത്തുകളയും എന്നും അവൻ അവരോടു പറഞ്ഞു.
ഉള്ളവർക്ക് അധികം നൽകപ്പെടും; എന്നാൽ, ഇല്ലാത്തവരിൽനിന്ന് അവർക്കുള്ള അൽപ്പംകൂടെ എടുത്തുകളയപ്പെടും.”
Areiba mahak aduda henna pibigani, aduga leitaba mahak adudagi mahakki leijaba adu phaoba louthokkani.”
कारण ज्याच्याजवळ आहे त्यास आणखी दिले जाईल व ज्या कोणाजवळ नाही त्याच्यापासून जे आहे तेही काढून घेतले जाईल.”
ଚିୟାଃଚି, ଅକଏତାଃ ମେନାଃ ଇନିଃଦ ଆଡଃଗି ନାମେଆଁ, ଆଡଃ ଜେତାଏତାଃରେ ବାନଃଆ, ଇନିଃତାଃଏତେ ଅକ୍ନାଃ ମେନାଃ ଏନାହଗି ଇଦିୟଃଆ ।”
Pabha akwete shindu shapunde kujenjeshewa, jwangali shindu, nkali shakwetesho shapokonyolwe.”
ရှိသူအားထပ်၍ပေးလိမ့်မည်။ မရှိသူထံမှရှိ သမျှကိုပင်သိမ်းယူလိမ့်မည်'' ဟုမိန့်တော်မူ၏။
အကြင်သူသည် ရတတ်၏၊ ထိုသူအား ပေးဦးမည်။ အကြင်သူသည် ဆင်းရဲ၏၊ ထိုသူ၌ ရှိသမျှကိုပင် နှုတ်လိမ့်မည်။
အကြင်သူ သည် ရ တတ်၏၊ ထိုသူ အား ပေး ဦးမည်။ အကြင်သူ သည် ဆင်းရဲ ၏၊ ထိုသူ ၌ ရှိ သမျှ ကိုပင် နှုတ် လိမ့်မည်။”
Ki te whai mea hoki tetahi, ka hoatu ano ki a ia: ki te kahore he mea a tetahi, ka tangohia i a ia ana ake.
Kelemane jun logote kiba ase, taike aru di dibo, kintu jun logote eku bhi nai, tai pora olop thaka ke bhi loijabo.”
Marah mih asuh amasah jeela erah suh ehan ih bootkoh ah, marah mih asuh tumjih uh tajeeka, erah mih dowa amasah jeela rah uh ethoon nge et ah.”
Lowo olakho uzakwengezelelwa; lowo ongelakho lalokho alakho uzakwemukwa.”
Ngoba loba ngubani olakho, uzaphiwa; kodwa loba ngubani ongelakho, uzakwemukwa lalokho alakho.
Kwa kuwa ywembe abinaso, atapokeya zaidi, ni yalyo ntopo kilebe, kuoma kwake vyatolwa ni vile abinavyo”.
Avɨz wɨram emŋga hanɨhansɨnd han ndɨn Yakŋ Ohɨrav ekwaŋg hanaveonaŋg eŋgwandari amar. Kɨrɨm wɨram hanɨhan mah han Yakŋ Ohɨrav hanɨhan nor mbɨkɨr han mɨŋam ŋɨmbɨndari amar.
किनभने जोसँग छ, त्यसलाई अझ बढ्ता गरी दिइनेछ र जोसँग छैन, त्यससँग भएको पनि खोसिनेछ ।”
Mundu yeyoha mweavi na chindu yati iyonjokesewa neju, nambu mweangavya na chindu hati chidebe ndi hati cheavi nachu yati inyagiwa.”
For den som har, ham skal gis, og den som ikke har, fra ham skal endog tas det han har.
Ja, den som forstår undervisningen min, skal med tiden forstå mer og mer. Men den som forstår lite, skal til slutt miste også den minimale innsikten han hadde.”
For den som hev, han skal få, men den som ikkje hev, skal missa endå det som han hev.»
କାରଣ ଯାହାର ଅଛି, ତାହାକୁ ଦିଆଯିବ; ଆଉ ଯାହାର ନାହିଁ, ତାହା ପାଖରେ ଯାହା ଅଛି, ତାହା ସୁଦ୍ଧା ତାହାଠାରୁ ନିଆଯିବ।”
Kan qabu kamiif iyyuu itti dabalamee ni kennama; kan hin qabne garuu wanni inni qabu iyyuu irraa fudhatama.”
ਕਿਉਂਕਿ ਜਿਹ ਦੇ ਕੋਲ ਕੁਝ ਹੈ ਉਹ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਅਤੇ ਜਿਸ ਦੇ ਕੋਲ ਨਹੀਂ ਉਸ ਤੋਂ ਜੋ ਕੁਝ ਹੈ ਸੋ ਵੀ ਲੈ ਲਿਆ ਜਾਵੇਗਾ।
ଇନାକିଦେଂକି ଇନେରିଂ ମାନାତ୍, ତାଙ୍ଗ୍ ହିୟାଆନାତ୍; ଆରି ଇନେରିଂ ହିଲୁତ୍, ତା ତାକେ ଇନାକା ମାନାତ୍, ହେଦାଂ ଇସ୍ୱର୍ ତାକେଣ୍ଡାଂ ଅନାନ୍ ।”
| زیرا هرکه دارد بدو داده شود و از هرکه ندارد آنچه نیز داردگرفته خواهد شد.» |
| چون کسی که بتواند آنچه را که دارد خوب به کار ببرد، به او باز هم بیشتر داده میشود. ولی کسی که کارش را درست انجام ندهد، آن را هر چقدر هم کوچک باشد از دست خواهد داد. |
Toziya muntu kana shintu hawamuwongeleri, na muntu kahera shintu, ata shintu shididini shakaweriti nashi, hawampoki.”
Pwe me a mia, ekis pan ko ong; a me sota a mia, me ekis mi re a, pan katia sang.
Pwe me a mia, ekij pan ko on, a me jota a mia, me ekij mie, me ekij mi re a pan katia san.
Albowiem kto ma, będzie mu dano; a kto nie ma, i to, co ma, będzie od niego odjęto.
Ten, kto ma, otrzyma jeszcze więcej, a temu, kto nie ma, zostanie odebrane nawet to, co posiada.
Kto bowiem ma, będzie mu dodane, a kto nie ma, zostanie mu zabrane nawet to, co ma.
Pois ao que tem, lhe será dado; e ao que não tem, até o que tem lhe será tirado.
Porque ao que tem, ser-lhe-ha dado; e, ao que não tem, até o que tem lhe será tirado.
Porque ao que tem, ser-lhe-á dado; e, ao que não tem, até o que tem lhe será tirado.
Quando alguém presta atenção naquilo que digo e entende bem, Deus vai capacitá-lo para entender mais; mas, quando uma pessoa não presta atenção naquilo que digo, vai esquecer até aquilo que já sabe.
Será dado mais para aqueles que já entenderam, mas, aqueles que não querem saber terão o pouco que entendem tirado deles.”
Pois quem tiver, a ele será dado mais; e quem não tiver, até mesmo o que tiver, lhe será tirado”.
Кэч, челуй че аре, и се ва да; дар, де ла чел че н-аре, се ва луа ши че аре.”
Fiindcă oricui are, i se va da; și cel ce nu are, de la el se va lua și ce are.
Căci oricui are, i se va da mai mult; iar celui care nu are, chiar și ceea ce are i se va lua.”
Atahori mana rae sangga Lamatualain hihii-nanau na, ana tamba mahine. Te atahori mana nda nau fadꞌuli Lamatualain hihii-nanau na sa, ana tamba namanggoa.
Ибо кто имеет, тому дано будет, а кто не имеет, у того отнимется и то, что имеет.
Afutane aje uhula uwanao ayejelela vinji tee, ulakwasanao afume wamwe ene vyayegwa navila uvya navyo.”
Tu tukhom imini dônpu ngei chu bôk pêk sa nîng a ta, male tukhom ite dôn loi ngei chu an dôn viette khom ha lâk pe rip nîng atih,” a tia.
yasyAzraye varddhate tasmai aparamapi dAsyate, kintu yasyAzraye na varddhate tasya yat kiJcidasti tadapi tasmAn neSyate|
যস্যাশ্ৰযে ৱৰ্দ্ধতে তস্মৈ অপৰমপি দাস্যতে, কিন্তু যস্যাশ্ৰযে ন ৱৰ্দ্ধতে তস্য যৎ কিঞ্চিদস্তি তদপি তস্মান্ নেষ্যতে|
যস্যাশ্রযে ৱর্দ্ধতে তস্মৈ অপরমপি দাস্যতে, কিন্তু যস্যাশ্রযে ন ৱর্দ্ধতে তস্য যৎ কিঞ্চিদস্তি তদপি তস্মান্ নেষ্যতে|
ယသျာၑြယေ ဝရ္ဒ္ဓတေ တသ္မဲ အပရမပိ ဒါသျတေ, ကိန္တု ယသျာၑြယေ န ဝရ္ဒ္ဓတေ တသျ ယတ် ကိဉ္စိဒသ္တိ တဒပိ တသ္မာန် နေၐျတေ၊
yasyAzrayE varddhatE tasmai aparamapi dAsyatE, kintu yasyAzrayE na varddhatE tasya yat kinjcidasti tadapi tasmAn nESyatE|
यस्याश्रये वर्द्धते तस्मै अपरमपि दास्यते, किन्तु यस्याश्रये न वर्द्धते तस्य यत् किञ्चिदस्ति तदपि तस्मान् नेष्यते।
યસ્યાશ્રયે વર્દ્ધતે તસ્મૈ અપરમપિ દાસ્યતે, કિન્તુ યસ્યાશ્રયે ન વર્દ્ધતે તસ્ય યત્ કિઞ્ચિદસ્તિ તદપિ તસ્માન્ નેષ્યતે|
yasyāśraye varddhate tasmai aparamapi dāsyate, kintu yasyāśraye na varddhate tasya yat kiñcidasti tadapi tasmān neṣyate|
yasyāśrayē varddhatē tasmai aparamapi dāsyatē, kintu yasyāśrayē na varddhatē tasya yat kiñcidasti tadapi tasmān nēṣyatē|
yasyAshraye varddhate tasmai aparamapi dAsyate, kintu yasyAshraye na varddhate tasya yat ki nchidasti tadapi tasmAn neShyate|
ಯಸ್ಯಾಶ್ರಯೇ ವರ್ದ್ಧತೇ ತಸ್ಮೈ ಅಪರಮಪಿ ದಾಸ್ಯತೇ, ಕಿನ್ತು ಯಸ್ಯಾಶ್ರಯೇ ನ ವರ್ದ್ಧತೇ ತಸ್ಯ ಯತ್ ಕಿಞ್ಚಿದಸ್ತಿ ತದಪಿ ತಸ್ಮಾನ್ ನೇಷ್ಯತೇ|
យស្យាឝ្រយេ វទ៌្ធតេ តស្មៃ អបរមបិ ទាស្យតេ, កិន្តុ យស្យាឝ្រយេ ន វទ៌្ធតេ តស្យ យត៑ កិញ្ចិទស្តិ តទបិ តស្មាន៑ នេឞ្យតេ។
യസ്യാശ്രയേ വർദ്ധതേ തസ്മൈ അപരമപി ദാസ്യതേ, കിന്തു യസ്യാശ്രയേ ന വർദ്ധതേ തസ്യ യത് കിഞ്ചിദസ്തി തദപി തസ്മാൻ നേഷ്യതേ|
ଯସ୍ୟାଶ୍ରଯେ ୱର୍ଦ୍ଧତେ ତସ୍ମୈ ଅପରମପି ଦାସ୍ୟତେ, କିନ୍ତୁ ଯସ୍ୟାଶ୍ରଯେ ନ ୱର୍ଦ୍ଧତେ ତସ୍ୟ ଯତ୍ କିଞ୍ଚିଦସ୍ତି ତଦପି ତସ୍ମାନ୍ ନେଷ୍ୟତେ|
ਯਸ੍ਯਾਸ਼੍ਰਯੇ ਵਰ੍ੱਧਤੇ ਤਸ੍ਮੈ ਅਪਰਮਪਿ ਦਾਸ੍ਯਤੇ, ਕਿਨ੍ਤੁ ਯਸ੍ਯਾਸ਼੍ਰਯੇ ਨ ਵਰ੍ੱਧਤੇ ਤਸ੍ਯ ਯਤ੍ ਕਿਞ੍ਚਿਦਸ੍ਤਿ ਤਦਪਿ ਤਸ੍ਮਾਨ੍ ਨੇਸ਼਼੍ਯਤੇ|
යස්යාශ්රයේ වර්ද්ධතේ තස්මෛ අපරමපි දාස්යතේ, කින්තු යස්යාශ්රයේ න වර්ද්ධතේ තස්ය යත් කිඤ්චිදස්ති තදපි තස්මාන් නේෂ්යතේ|
யஸ்யாஸ்²ரயே வர்த்³த⁴தே தஸ்மை அபரமபி தா³ஸ்யதே, கிந்து யஸ்யாஸ்²ரயே ந வர்த்³த⁴தே தஸ்ய யத் கிஞ்சித³ஸ்தி தத³பி தஸ்மாந் நேஷ்யதே|
యస్యాశ్రయే వర్ద్ధతే తస్మై అపరమపి దాస్యతే, కిన్తు యస్యాశ్రయే న వర్ద్ధతే తస్య యత్ కిఞ్చిదస్తి తదపి తస్మాన్ నేష్యతే|
ยสฺยาศฺรเย วรฺทฺธเต ตไสฺม อปรมปิ ทาสฺยเต, กินฺตุ ยสฺยาศฺรเย น วรฺทฺธเต ตสฺย ยตฺ กิญฺจิทสฺติ ตทปิ ตสฺมานฺ เนษฺยเตฯ
ཡསྱཱཤྲཡེ ཝརྡྡྷཏེ ཏསྨཻ ཨཔརམཔི དཱསྱཏེ, ཀིནྟུ ཡསྱཱཤྲཡེ ན ཝརྡྡྷཏེ ཏསྱ ཡཏ྄ ཀིཉྩིདསྟི ཏདཔི ཏསྨཱན྄ ནེཥྱཏེ།
| یَسْیاشْرَیے وَرْدّھَتے تَسْمَے اَپَرَمَپِ داسْیَتے، کِنْتُ یَسْیاشْرَیے نَ وَرْدّھَتے تَسْیَ یَتْ کِنْچِدَسْتِ تَدَپِ تَسْمانْ نیشْیَتے۔ |
yasyaa"sraye varddhate tasmai aparamapi daasyate, kintu yasyaa"sraye na varddhate tasya yat ki ncidasti tadapi tasmaan ne. syate|
Oir dhan neach aig a bheil, bheirear: agus bhon neach aig nach eil bheirear an ni sin fhein a th' aige bhuaithe.
Јер ко има, даће му се; а који нема, узеће му се и оно што има.
Jer ko ima, daæe mu se; a koji nema, uzeæe mu se i ono što ima.
Mme yo o nang le sengwe o tlaa newa; mme yo o senang sepe o tlaa tseelwa le se o nang le sone tota.
Nokuti ani nani anacho achapiwa; asi asina achatorerwa kunyange nechaanacho.
Ani naani anazvo achapiwa zvimwe; ani naani asina, achatorerwa kunyange nezvaanazvo.”
иже бо аще имать, дастся ему: а иже не имать, и еже имать, отимется от него.
Kajti kdor ima, njemu bo dano; kdor pa nima, bo od njega vzeto celó to, kar ima.«
Kajti kdor ima, dalo mu se bo; a kdor nima, odvzelo mu se bo tudi to, ka ima.
Pakwinga uyo ukute bingi nakapewe bingi, nomba uyo ukuteko kang'ana, nambi kopelako nkalayeyengeti ukakute nibakamulamune.”
Kii wax haysta waa la siin doonaa. Kii aan waxba haysanse waa laga qaadi doonaa wuxuu haysto.
Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.
Se le dará más a los que ya tienen entendimiento, pero los que no quieren saber, el poco entendimiento que tengan se les quitará.
Porque al que tiene, se le dará más; y al que no tiene, se le quitará hasta lo que tiene.”
Porque al que tiene, se le dará, y al que no tiene, aun lo que tiene se le quitará.
porque a quien tiene se le dará, y a quien no tiene, aun lo que tiene le será quitado”.
Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.
Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.
Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.
Al que tiene, se le dará; y al que no tiene, aun lo que tiene le será quitado.
Kwa sababu yeye aliyenacho, atapokea zaidi, na yule asiyenacho, kutoka kwake vitachukuliwa hata vile alivyonavyo.”
Aliye na kitu atapewa zaidi; asiye na kitu, hata kile alicho nacho kitachukuliwa.”
Kwa maana kila mtu aliye na kitu atapewa zaidi, naye atakuwa navyo tele. Lakini yule asiye na kitu, hata kile alicho nacho atanyangʼanywa.”
Ty den som har, åt honom skall varda givet; men den som icke har, från honom skall tagas också det han har."
Ty den der hafver, honom varder gifvet; och den der icke hafver, af honom skall ock taget varda det han hafver.
Ty den som har, åt honom skall varda givet; men den som icke har, från honom skall tagas också det han har.»
Sapagka't ang mayroon, ay bibigyan pa; at ang wala, pati ng nasa kaniya ay aalisin pa sa kaniya.
Dahil sinumang mayroon ay pagkakalooban ng higit pa, at sinumang wala, kukunin maging ang anumang nasa kaniya.”
Nyi v yvvdw ogugo doodudw hum kaiyago jire okv nyi v yvv ogugoka domapvdw vkvgvlo achukgo doonam haka naarit reku.”
உள்ளவன் எவனோ, அவனுக்குக் கொடுக்கப்படும்; இல்லாதவன் எவனோ, அவனிடம் உள்ளதும் எடுத்துக்கொள்ளப்படும் என்றார்.
இருக்கிறவனுக்கு மேலும் கொடுக்கப்படும்; இல்லாதவனிடம் உள்ளதும் எடுத்துக்கொள்ளப்படும்” என்றார்.
కలిగిన వారికి దేవుడు ఇంకా ఎక్కువగా ఇస్తాడు. లేని వారి దగ్గర నుండి ఉన్నది కూడా తీసివేస్తాడు.”
He ko ia ʻoku ne maʻu, ʻe [toe ]foaki kiate ia: pea ko ia ʻoku ʻikai ke maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.”
Çünkü kimde varsa, ona daha çok verilecek. Ama kimde yoksa, elindeki de alınacak.”
Nea ɔwɔ no, wɔbɛma no bi aka ho; nea onni no, kakraa bi a ɔwɔ no mpo, wobegye afi ne nsam.”
Deɛ ɔwɔ biribi no, wɔbɛma no bi aka ho; deɛ ɔnni ahe bi no, kakraa a ɔwɔ no mpo, wɔbɛgye afiri ne nsam.”
Бо тому, хто має, додасться, і матиме надмірно, а від того, хто не має, і те, що має, забереться».
Бо хто має, то дасться йому, хто ж не має, — забереться від нього й те, що він має“.
Хто бо має, дасть ся йому; а хто не має, і що має, візьметь ся від него.
क्यूँकि जिस के पास है उसे दिया जाएगा और जिसके पास नहीं है उस से वो भी जो उसके पास है ले लिया जाएगा।”
| چۈنكى كىمدە بار بولسا، ئۇنىڭغا تېخىمۇ كۆپ بېرىلىدۇ؛ ئەمما كىمدە يوق بولسا، ھەتتا ئۇنىڭدا بار بولغانلىرىمۇ ئۇنىڭدىن مەھرۇم قىلىنىدۇ. |
Чүнки кимдә бар болса, униңға техиму көп берилиду; амма кимдә йоқ болса, һәтта униңда бар болғанлириму униңдин мәһрум қилиниду.
Chünki kimde bar bolsa, uninggha téximu köp bérilidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
Qünki kimdǝ bar bolsa, uningƣa tehimu kɵp berilidu; ǝmma kimdǝ yoⱪ bolsa, ⱨǝtta uningda bar bolƣanlirimu uningdin mǝⱨrum ⱪilinidu.
Vì sẽ ban thêm cho kẻ nào có; nhưng kẻ nào không có, sẽ bị cất lấy điều mình đã có.
Vì sẽ ban thêm cho kẻ nào có; nhưng kẻ nào không có, sẽ bị cất lấy điều mình đã có.
Vì ai có sẽ được cho thêm, nhưng ai không có, dù còn gì cũng bị mất luôn.”
Ulwakuva umwene juno alinakyope, ilikyupila kukila, jula juno nsila, kuhuma kwa mwene ilipokua nambe fila fini alinafyope.”
Bila kuidi woso mutu beki, bela buela kumvana vayi kuidi mutu wowokambulu, bela kunziona biobi kutu bidi yandi.
Nítorí ẹni tí ó bá ní, òun ni a ó tún fi fún sí i àti lọ́wọ́ ẹni tí kò bá ní, ni a ó ti gba èyí náà tí ó ní.”
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