Mark 4:20

Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Kurse ata që e morën farën në tokë të mirë, janë ata që e dëgjojnë fjalën, e pranojnë dhe japin fryt: një tridhjetë, tjetri gjashtëdhjetë dhe tjetri njëqind”.
Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
وَهَؤُلَاءِ هُمُ ٱلَّذِينَ زُرِعُوا عَلَى ٱلْأَرْضِ ٱلْجَيِّدَةِ: ٱلَّذِينَ يَسْمَعُونَ ٱلْكَلِمَةَ وَيَقْبَلُونَهَا، وَيُثْمِرُونَ: وَاحِدٌ ثَلَاثِينَ وَآخَرُ سِتِّينَ وَآخَرُ مِئَةً».
وَأَمَّا الَّذِينَ تُزْرَعُ فِيهِمِ الْكَلِمَةُ فِي الأَرْضِ الْجَيِّدَةِ، فَهؤُلاَءِ هُمُ الَّذِينَ يَسْمَعُونَ الْكَلِمَةَ وَيَقْبَلُونَهَا فَيُثْمِرُونَ، بَعْضُهُمْ ثَلاَثِينَ ضِعْفاً وَبَعْضُهُمْ سِتِّينَ، وَبَعْضُهُمْ مِئَةً».
ܘܗܢܘܢ ܕܒܐܪܥܐ ܛܒܬܐ ܐܙܕܪܥܘ ܗܠܝܢ ܐܢܘܢ ܕܫܡܥܝܢ ܡܠܬܐ ܘܡܩܒܠܝܢ ܘܝܗܒܝܢ ܦܐܪܐ ܒܬܠܬܝܢ ܘܒܫܬܝܢ ܘܒܡܐܐ
Եւ լաւ հողի մէջ սերմանուածները այն մարդիկ են, որ լսում են խօսքը եւ ընդունում ու պտուղ են տալիս. մէկի դիմաց՝ երեսուն, մէկի դիմաց՝ վաթսուն եւ մէկի դիմաց՝ հարիւր»:
Իսկ լաւ հողի մէջ ցանուածները անո՛նք են՝ որ խօսքը կը լսեն, կ՚ընդունին եւ պտուղ կ՚արտադրեն՝ մէկը երեսուն, մէկը՝ վաթսուն, մէկը՝ հարիւր»:
আৰু ভাল মাটিত সিচাঁ এওঁলোক এনেকুৱা লোক, তেওঁলোকে বাক্য শুনি গ্ৰহণ কৰে আৰু ত্ৰিশ, ষাঠি আৰু এশ গুণকৈ ফল উৎপন্ন কৰে।”
Münbit torpağa səpilənlərsə bunlardır: onlar kəlamı eşidib qəbul edir, bəzisi otuz, bəzisi altmış, bəzisi isə yüz qat səmərə verir».
Eta hauc dirade lur onera hacia recebitu dutenac, ceinéc hitza ençuten baitute, eta recebitzen, eta fructu ekarten, batac hoguey eta hamar, eta berceac hiruroguey, eta berceac ehun.
Kahchu ayi mehoochunihyehe tike oochute; ayi ootitsukne sa, kahchu niooatioone, kahchu machiche ooli, tahke taoketyi enetyi, tahke chu edzetaitiketyi, tahke chu keonetiketyi.
আর ভালো জমিতে যে বীজ বোনা হয়েছিল, তারা এই মত যারা সেই বাক্য শোনে ও গ্রাহ্য করে, কেউ ত্রিশ গুন, কেউ ষাট গুন ও কেউ একশ গুন ফল দেয়।
Met ar re o deus degemeret an had en un douar mat, eo ar re a selaou ar ger, en degemer, hag a zoug frouezh, ur c'hreunenn tregont, unan all tri-ugent, hag unan all kant.
А посеяното на добрата земя са тия, които слушат словото, приемат го, и дават плод, тридесет, шестдесет, и стократно.
Kadtong napugas sa maayong yuta, mao kadto ang nakadungog sa pulong ug nagdawat niini ug naghatag kini sa bunga, ang uban 30, ug uban 60, ug ang uban 100 ka pilo kung unsa ang natanom.”
Ya este yuje sija y manmatanme gui mauleg na tano; y jumungog y finijo ya maresibe, ya manmanogcha, ya uno treinta y otro sesenta, y otro siento.
ᎯᎠᏃ ᎾᏍᎩ ᎣᏒ ᎦᏙᎯ ᏥᎨᏥᏫᏎᎴᎢ; ᎾᏍᎩ ᎠᎾᏛᎩᏍᎩ ᎧᏃᎮᏛ, ᎠᎴ ᏗᎾᏓᏂᎸᎩ, ᎠᎴ ᎠᏂᎦᏔᏛᏍᎩ, ᎢᎦᏛ ᏦᎠᏍᎪᎯ ᎢᏳᏩᎫᏗ, ᎢᎦᏛᏃ ᏑᏓᎳᏍᎪᎯ, ᎢᎦᏛᏃ ᎠᏍᎪᎯᏧᏈ.
Thoemto kaminawk loe kahoih long nuiah kakrah aanmu hoiah anghmong; nihcae mah tamthang lok to thaih o naah, talawk o moe, athaih to athaih; thoemto loe alet quithum, thoemto loe quitaruk, thoemto loe cumvai khoek to pung o tahang, tiah a naa.
Tedae lai then ah tuh la aka om rhoek tah ol te a yaak uh vaengah a doe uh tih a ngen tah thumkip, a ngen tah sawmrhuk, a ngen tah yakhat la thaihtak,” a ti nah.
Ak chang bai taw, laitak awh ak tla camci ing myih hy, awi ce ang zaak awh, do hy, a vui qah nawh - a pyh thumkip, kqukkip ingkaw zakhat dyna ak thaih vui hy,” tinak khqi hy.
Lei pha na a tak thaici te thu sia hibang a hihi; Pathian thu za in sang a, pawlkhat te a se sawmthum, pawlkhat te a se sawmluk, pawlkhat te a se zakhat in a nga hong toai hi, ci hi.
Chule leipha laiya chuhon avetsah chu athu ja-a, hea jopte chu ahiuvin, abang ajat somthum, abang jat somgup chule abang ajat ja-a aga punsahbeho ahiuve,” ati.
那撒在好地上的,就是人听道,又领受,并且结实,有三十倍的,有六十倍的,有一百倍的。”
那撒在好地上的,就是人聽道,又領受,並且結實,有三十倍的,有六十倍的,有一百倍的。」
ⲟⲩⲟϩ ⲛⲏ ϩⲱⲟⲩ ⳿ⲉⲧⲁⲩⲥⲁⲧⲟⲩ ⳿ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉⲑⲛⲁⲛⲉϥ ⲛⲏ⳿ⲉⲧⲉ ⲁⲩϣⲁⲛⲥⲱⲧⲉⲙ ⳿ⲉⲡⲓⲥⲁϫⲓ ϣⲁⲩϣⲟⲡϥ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ϣⲁⲩϯ ⲟⲩⲧⲁϩ ⲟⲩⲁⲓ ⳿ⲛⲗ̅ ⲟⲩⲁⲓ ⳿ⲛⲝ̅ ⲟⲩⲁⲓ ⳿ⲛⲣ̅.
ⲞⲨⲞϨ ⲚⲎ ϨⲰⲞⲨ ⲈⲦⲀⲨⲤⲀⲦⲞⲨ ϨⲒϪⲈⲚ ⲠⲒⲔⲀϨⲒ ⲈⲐⲚⲀⲚⲈϤ ⲚⲎ ⲈⲦⲀⲨϢⲀⲚⲤⲰⲦⲈⲘ ⲈⲠⲒⲤⲀϪⲒ ϢⲀⲨϢⲞⲠϤ ⲈⲢⲰⲞⲨ ⲞⲨⲞϨ ϢⲀⲨϮⲞⲨⲦⲀϨ ⲞⲨⲀⲒ ⲚⲖ ⲞⲨⲀⲒ ⲚⲜ ⲞⲨⲀⲒ ⲚⲢ.
A zasijani na dobru zemlju jesu oni koji čuju i prime Riječ te urode: tridesetostruko, šezdesetostruko, stostruko.
Tito pak jsou, kteříž v zemi dobrou símě přijali, kteříž slyší slovo, a přijímají, a užitek přinášejí, jiné třidcátý, a jiné šedesátý, a jiné stý.
Og de, der bleve såede i god Jord, det er dem, som høre Ordet og modtage det og bære Frugt, tredive og tresindstyve og hundrede Fold."
Bamwi, mbuli muse uuvubide muyakabyalwa mbuto, balalimvwa jwi, balitambula, akuzyala michelo imwi makkumi otatwe, imwi makkumi musanu alimwi, imwi kusika mwaanda.”
En die op de goede aarde werden gezaaid, zijn allen, die het woord vernemen, het aanvaarden, en het vrucht laten dragen; het éne dertig- het andere zestig- en het andere honderdvoud.
En dezen zijn, die in de goede aarde bezaaid zijn, welke het Woord horen en aannemen, en dragen vruchten, het ene dertig voud, en het andere zestig voud, en het andere honderd voud.
And these are those that were sown upon the good ground, who hear the word and receive it, and bear fruit, one thirty, and one sixty, and one a hundred.
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.
And there are those who are sown upon good soil, who hear the word and accept it; and these bear fruit: some thirty, some sixty, and some one hundred.”
And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred [fold].
And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.
And these are the ones sown on the good ground: such people hear the Word, welcome it and produce fruit—thirty times as much, sixty times as much, even a hundred times as much.”
But the seeds sown on good soil illustrate those who hear the word, accept it, and are productive—producing thirty, sixty, and hundred times what was originally sown.
But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.
And these are they which are sown on good ground; such as hear the word, and receive [it], and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty times, some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
But the people meant by the seed sown on the good ground are those who hear the message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold.”
But the people meant by the seed sown on the good ground are those who hear the message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold.”
And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
And those yonder are they who on the good ground are sown, —who, indeed, hear the word, and accept it, and bear fruit—thirtyfold and sixtyfold and a hundredfold.
And (* those *NA~TR) are those upon the soil (the) good having been sown; such as hear the word and receive [it], and bring forth fruit, (* one *NA~TR) thirtyfold, and (* one *NA~TR) sixty, and (* one *NA~TR) a hundred.
and (* that *NA~TR) to be the/this/who upon/to/against the/this/who: soil the/this/who Fair to sow who/which to hear the/this/who word and to welcome and to bear fruit (* one *NA~TR) thirty and (* one *NA~TR) sixty and (* one *NA~TR) hundred
[But some people] are like the good soil. They hear [God’s] message and they accept it [and they believe] it. [Then they do the things that God wants them to do. They are like the good plants that produced] 30, 60 or 100 [grains].”
But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold."
And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
Then those that were sown in the good soil are the ones who hear the word and receive it, and they produce crops—thirty, sixty, or a hundred times what was sown.”
And these are they who are sown on good ground; such as hear the word, and receive [it], and bring forth fruit, some thirty-fold, some sixty, and some a hundred.
And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'
Kaj jen la semitaj ĉe la bona tero: tiuj, kiuj aŭdas la vorton kaj akceptas ĝin, kaj donas frukton, jen tridekoble, kaj jen sesdekoble, kaj jen centoble.
Ja ne ovat, jotka hyvään maahan kylvetyt ovat: jotka kuulevat sanan ja ottavat sen vastaan, ja hedelmän kantavat, muutama kolminkymmenin, ja muutama kuusinkymmenin, ja muutama sadoin kerroin.
Ja mitkä hyvään maahan kylvettiin, ovat ne, jotka kuulevat sanan ja ottavat sen vastaan ja kantavat hedelmän, mikä kolmikymmen-, mikä kuusikymmen-, mikä satakertaisen."
En dezen zijn het die op den goeden grond zijn gezaaid, die het woord hooren, en aannemen, en vrucht dragen in dertig–, en in zestig–, en in honderdvoudige mate.
Enfin ceux où la semence tombe en bonne terre, ce sont ceux qui entendent la parole et la reçoivent, et produisent du fruit, trente, soixante, et cent pour un. "
Et ceux qui sont semés sur la bonne terre, ce sont ceux qui entendent la parole, et la reçoivent, et portent du fruit: l'un trente, et l'un soixante, et l'un cent.
Mais ceux qui ont reçu la semence dans une bonne terre, sont ceux qui entendent la parole, et qui la reçoivent, et portent du fruit: l'un trente, et l'autre soixante, et l'autre cent.
D’autres reçoivent la semence dans la bonne terre; ce sont ceux qui entendent la parole, la reçoivent, et portent du fruit, trente, soixante, et cent pour un.
Enfin ceux qui ont reçu la semence dans la bonne terre, ce sont ceux qui entendent la Parole, la reçoivent et portent du fruit à raison de trente, de soixante et de cent pour un.»
Mais ceux qui ont reçu la semence dans une bonne terre, ce sont ceux qui écoutent la Parole, qui la reçoivent et qui portent du fruit, un grain trente, un autre soixante, et un autre cent.
Et ceux qui ont été semés sur la bonne terre, sont ceux qui entendent la parole et la reçoivent; et ils donnent du fruit à raison de trente, et de soixante, et de cent. »
Enfin il y a ceux qui sont semés sur la bonne terre: ils écoutent la parole, ils la reçoivent et donnent des fruits, l'un trente, l'autre soixante, l'autre cent.»
Enfin, ceux qui ont reçu la semence dans la bonne terre, ce sont ceux qui écoutent la parole, qui la reçoivent et portent des fruits: un grain trente, un autre soixante, un autre cent.
'Auf guten Boden' ward gesät bei jenen, die das Wort gehört und in sich auf genommen haben und Frucht bringen: dreißig-, sechzig-, hundertfältig."
Und diese sind es, die auf die gute Erde gesät sind, welche das Wort hören und aufnehmen und Frucht bringen: eines dreißig-, und eines sechzig-, und eines hundertfältig. [Nach and. L.: bringen: dreißigfältig und sechzigfältig und hundertfältig]
Und diese sind es, die auf die gute Erde gesät sind, welche das Wort hören und aufnehmen und Frucht bringen: eines dreißig-, und eines sechzig-, und eines hundertfältig.
Und dort, wo auf das gute Land gesät wird, das sind diejenigen, die das Wort hören und annehmen und Frucht bringen, dreißig-, sechzig-, hundertfach.
Und diese sind's, die auf ein gut Land gesäet sind, die das Wort hören und nehmen's an und bringen Frucht, etlicher dreißigfältig und etlicher sechzigfältig und etlicher hundertfältig.
Und diese sind's, bei welchen auf ein gutes Land gesät ist: die das Wort hören und nehmen's an und bringen Frucht, etliche dreißigfältig und etliche sechzigfältig und etliche hundertfältig.
Und diese sind es, die auf eine gutes Land gesät sind, die das Wort hören und annehmen und tragen Frucht, der eine dreißigfältig, und der eine sechzigfältig, und der eine hundertfältig.
Und diese sind die auf das gute Land Gesäeten, welche das Wort hören, und nehmen es auf und tragen Frucht, eins dreißig, und eins sechzig, und eins hundertfältig.
Bi nitianba mo tie nani: Ki tinhanga yeni bi yaa ga mi maama bi yen kubima hali ki ban luoni li bon luonkaala, bon bi yenbu kuli pitaa taa, pi luoba luoba leni kobiga kobga.
Ama tianba mo tie nani ya bonbii n baa ki tinŋanga yeni, ban wani tie yaaba tuo u Tienu maama ki tuo ma ki luoni. bi nitianba loni bonbii yenli, piita taa, bitianba piiluoba luoba, b tianbi kobiga kobiga.»
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
Καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσι τὸν λόγον, καὶ παραδέχονται, καὶ καρποφοροῦσιν, ἐν τριάκοντα, καὶ ἐν ἑξήκοντα, καὶ ἐν ἑκατόν.
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται, καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
και εκεινοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και {VAR1: [εν] } {VAR2: εν } εξηκοντα και {VAR1: [εν] } {VAR2: εν } εκατον
και ουτοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
καὶ ἐκεῖνοί εἰσίν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
જેઓ સારી જમીનમાં વવાયેલાં તેઓ એ છે કે, જેઓ વચન સાંભળે છે, અને તેને ગ્રહણ કરે છે, અને ત્રીસગણાં તથા સાંઠગણાં તથા સોગણાં ફળ આપે છે.'
Pou fini, gen moun ki tankou bon tè a; yo tande pawòl la, yo resevwa l' epi yo donnen. Gen ladan yo ki bay trant pou yonn, lòt bay swasant pou yonn, lòt ankò bay san (100) pou yonn.
Eia no hoi na mea i luluia ma kahi lepo maikai; o na mea i hoolohe i ka olelo, a hoopaa iho, a hua mai i ka hua, pakanakolu kokahi, a pakanaono kekahi, a pahaneri kekahi.
ואלה המזרעים על האדמה הטובה הם השמעים את הדבר ומקבלים אתו ועשים פרי לשלשים שערים ולששים ולמאה׃
और जो अच्छी भूमि में बोए गए, ये वे हैं, जो वचन सुनकर ग्रहण करते और फल लाते हैं, कोई तीस गुणा, कोई साठ गुणा, और कोई सौ गुणा।”
A jó földbe vetettek pedig azok, a kik hallják az ígét és beveszik, és gyümölcsöt teremnek, némely harmincz annyit, némely hatvan annyit, némely száz annyit.
Ket adda met dagiti kasla naimula iti nasayaat a daga, isuda dagidiay nakangngeg iti sao ken nangawat iti daytoy ken nagbungada: dadduma ket tallo-pulo, ken dadduma ket innem a pulo ken dadduma ket sangagasut. “
Dan benih yang jatuh di tanah yang subur itu ibarat orang-orang yang mendengar kabar itu dan menerimanya, mereka berbuah banyak, ada yang tiga puluh, ada yang enam puluh, dan ada yang seratus kali lipat hasilnya."
Uugwa akoli awo naza atemewe mu mahalu ni maza. Akulija u lukani nu kulusingiilya nu kupa i nkali; ang'wi makumi ataatu, hangi ang'wi makumi mutandatu, hangi ang'wi igana ling'wi.”
Ma questi son coloro che hanno ricevuta la semenza in buona terra, [cioè], coloro i quali odono la parola, e la ricevono, e portano frutto, l'un trenta, e l'altro sessanta, e l'altro cento.
Quelli poi che ricevono il seme su un terreno buono, sono coloro che ascoltano la parola, l'accolgono e portano frutto nella misura chi del trenta, chi del sessanta, chi del cento per uno».
Quelli poi che hanno ricevuto il seme in buona terra, sono coloro che odono la Parola e l’accolgono e fruttano qual trenta, qual sessanta e qual cento.
播かれて良き地にありとは、かかる人をいふ、即ち御言を聽きて受け、三十倍、六十倍、百倍の實を結ぶなり』
良い土の上にまかれたものとは,こういう人たちのことだ。み言葉を聞いて受け入れ,ある者は三十倍,ある者は六十倍,ある者は百倍の実を結ぶのだ」 。
また、良い地にまかれたものとは、こういう人たちのことである。御言を聞いて受けいれ、三十倍、六十倍、百倍の実を結ぶのである」。
良い地に蒔かれるとは、みことばを聞いて受け入れ、三十倍、六十倍、百倍の実を結ぶ人たちです。」
沃壌に撒かれたるものは、言を聞きて之を受け、或いは三十倍或は六十倍或は百倍の果を結ぶものなり。
ಮತ್ತೆ ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿ ಕೈಕೊಂಡು ಮೂವತ್ತರಷ್ಟಾಗಲಿ ಅರವತ್ತರಷ್ಟಾಗಲಿ ನೂರರಷ್ಟಾಗಲಿ ಫಲವನ್ನು ಕೊಡುತ್ತಾರೆ; ಇವರೇ ಒಳ್ಳೆಯ ನೆಲದಲ್ಲಿ ಬಿದ್ದ ಬೀಜವಾಗಿರುವವರು” ಅಂದನು.
Okumala bhalio bhanu bhabhibhilwe ku mayalu ge kisi. Nibhongwa omusango no kugulamila no kutwasha amatwasho: abhandi makumi gasatu na bhandi makumi mukaga, na bhandi egana limwi”.
Pwu khuvale vavo vavyaliwe mu ndifu elinonu. Vikholepulekha elimenyu nu khuleopelela vikhopa isekha: avange thelathini, avange sitini, na avange mia moja.”
Kisha bhajhele bhala ambabho bhapandibhu mu bhud'opi bhunofu. Bhikalipeleka lilobhi nikulipokela ni kuhogola matunda: baadhi thelathini, ni baadhi sitini, ni baadhi miamoja.”
좋은 땅에 뿌리웠다는 것은 곧 말씀을 듣고 받아 삼십배와 육십배와 백배의 결실을 하는 자니라'
Tusruktu, kutu mwet uh oana fita ma putati fin fohk wo uh. Elos lohng kas, ac eis, ac isus fahko: kutu pacl tolngoul, kutu pacl onngoul, ac kutu pacl siofok.”
Linu kwina abo bababyalwa mwibu ilotu. Bazuwa liinzwi ni kulitambula ni kubika zihantu: zimwi makumi otatwe, mi zimwi makumi amana iyanza ni kumi, mi zimwi mwanda”.
Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
Et hi sunt, qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
Et hi sunt, qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
et hii sunt qui super terram bonam seminati sunt qui audiunt verbum et suscipiunt et fructificant unum triginta et unum sexaginta et unum centum
Et hi sunt, qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum trigesimum, unum sexagesimum, et unum centesimum.
Un kas uz to labo zemi sēti, ir tie, kas to vārdu dzird un pieņem un augļus nes, cits trīsdesmitkārtīgi, cits sešdesmitkārtīgi, cits simtkārtīgi.”
Ary ireto no ilay voafafy teny amin’ ny tany tsara, dia izay mandre ny teny ka mandray azy dia mamoa: ny sasany avy telo-polo heny, ny sasany avy enim-polo heny, ary ny sasany avy zato heny.
നല്ല മണ്ണിൽ വിതയ്ക്കപ്പെട്ടതോ വചനം കേൾക്കുകയും അംഗീകരിക്കുകയും ചെയ്യുന്നവർ തന്നേ; അവർ മുപ്പതും അറുപതും നൂറും മേനി വിളഞ്ഞു.”
चांगल्या जमिनीत पेरलेले हे आहेत की, ते वचन ऐकून त्याचा स्वीकार करतात मग कोणी तीसपट, कोणी साठपट, कोणी शंभरपट असे पीक देतात.”
Ikabheje mmbeju yagwilile pa litaka lya mmbone, inalandana na bhandunji bhakulipilikananga lilobhe lya a Nnungu, nikuliposhela, niogoya iepo, bhana makumi gatatu na bhana makumi shita na bhana makumi kumi.”
အ​ချို့​သော​သူ​များ​မူ​ကား​မြေ​ကောင်း​မြေ​သန့် တွင်​ကျ​သည့်​မျိုး​စေ့​နှင့်​တူ​၏။ သူ​တို့​သည်​တ​ရား တော်​ကို​ကြား​၍​ခံ​ယူ​ကြ​သည်​ဖြစ်​ရာ​အ​ဆ သုံး​ဆယ်၊ အ​ဆ​ခြောက်​ဆယ်၊ အ​ဆ​တစ်​ရာ​သီး နှံ​များ​ကို​ဆောင်​ကုန်​၏'' ဟု​မိန့်​တော်​မူ​၏။
ကောင်းသောမြေ၌ ကြဲခြင်းအကြောင်းအရာကား၊ တရားစကားကို ကြား၍ခံယူသဖြင့်၊ အဆသုံးဆယ်၊ အဆခြောက်ဆယ်၊ အဆတရာပွားများ၍ အသီးသီးတတ်သည်ဟု ဆိုလိုသတည်း။
Na ko enei te hunga i nga purapura i te oneone pai: ko te hunga e rongo ana ki te kupu, a tango ana, a whai hua ana, o etahi e toru tekau, o etahi e ono tekau, o etahi kotahi rau.
Lalaba yilabo abahlanyelwe emhlabathini omuhle, abathi belizwile ilizwi, ba le mukele, bathele, enye amatshumi amathathu, lenye amatshumi ayisithupha, lenye ikhulu.
Kubi ni balyo bapandikwe kulukando lunogine. Bando kuliyowa liyaulyo na kulipokea na kuzaa matunda: baadhi thelathini, ni baadhi sitini, ni baadhi mia yimo”.
असल जमिनमा छरिएका बिउहरूचाहिँ ती नै हुन् । तिनीहरूले वचन सुन्छन्; यसलाई ग्रहण गर्छन् अनि केहीले तिस गुणा, केहीले साठी गुणा र केहीले सय गुणा फल फलाउँछन् ।”
Og dette er de som er sådd i den gode jord: de som hører ordet og tar imot det og bærer frukt, tretti fold og seksti fold og hundre fold.
Men dei som var sådde i god jord, det er dei som høyrer Guds ord og tek imot det, og gjev grøda i tretti og seksti og hundrad foll.»
ଆଉ ଯେଉଁମାନେ ବାକ୍ୟ ଶୁଣି ତାହା ଗ୍ରହଣ କରନ୍ତି ଏବଂ ତିରିଶି ଗୁଣ, ଷାଠିଏ ଗୁଣ ଓ ଶହେ ଗୁଣ ଫଳ ଫଳନ୍ତି, ସେମାନେ ବୁଣାଯାଇଥିବା ଉତ୍ତମ ଭୂମି ସଦୃଶ ।
ਅਤੇ ਜਿਹੜੇ ਚੰਗੀ ਜ਼ਮੀਨ ਵਿੱਚ ਬੀਜੇ ਗਏ ਸਨ ਸੋ ਉਹ ਲੋਕ ਹਨ ਜਿਹੜੇ ਬਚਨ ਨੂੰ ਸੁਣ ਕੇ ਮੰਨ ਲੈਂਦੇ ਅਤੇ ਫਲ ਦਿੰਦੇ ਹਨ, ਕੁਝ ਤੀਹ ਗੁਣਾ ਕੁਝ ਸੱਠ ਗੁਣਾ ਕੁਝ ਸੌ ਗੁਣਾ।
و کاشته شده درزمین نیکو آنانند که چون کلام را شنوند آن رامی پذیرند و ثمر می‌آورند، بعضی سی و بعضی شصت و بعضی صد.»
A mepukat irail, me moredi ong nan pwel mau, me rongada masan o, ale o wa, akai pan me sileisok, a akai me woneisok, a akai me epuki.
A mepukat irail, me moredi on nan pwel mau, me ronada majan o, ale o wa, akai pan me jileijok, a akai me woneijok, a akai me epuki.
A którzy na dobrą ziemię przyjęli nasienie, ci są, co słuchają słowa, i przyjmują je, przynoszą pożytek, jedno trzydziesiątny, a drugie sześćdziesiątny, a drugie setny.
Ci zaś, którzy zostali posiani na dobrej ziemi, są tymi, którzy słuchają słowa, przyjmują [je] i przynoszą owoc: jedni trzydziestokrotny, inni sześćdziesięciokrotny, a jeszcze inni stokrotny.
E estes são os que foram semeados em boa terra: os que ouvem a palavra, recebem-na, e dão fruto, um trinta, e outro sessenta, e outro cem.
E os que recebem a semente em boa terra, são os que ouvem a palavra e a recebem, e dão fructo, um trinta, outro sessenta, outro cem.
E os que recebem a semente em boa terra, são os que ouvem a palavra e a recebem, e dão fruto, um trinta, outro sessenta, outro cem.
Finalmente, acontece com outras pessoas exatamente o que aconteceu quando a semente caiu na terra boa. [Especificamente, por ]ouvirem a mensagem de Deus, aceitando [e acreditando ]aquilo que ouviram, elas fazem as coisas que agradam a Deus durante as suas vidas, [como as boas plantas que produziram 30, 60 ou 100 grãos.]
Fini mana tud'a sia rae isi' a, ona' a atahori mana rena no simbo nala hara-lii naa, ma tungga Lamatua' hihii na. Ana tao saa-saa aka' malole', ona' a fini mana maboa'. Hambu ruma boa' telunulu, ruma neenulu, ma ruma losa natun esa.”
А посеянное на доброй земле означает тех, которые слушают слово и принимают, и приносят плод, один в тридцать, другой в шестьдесят, иной во сто крат.
Na bhawili abhabhatotilwe munzhi inyinza. Bhalwuvha izywo nali pashele bhapapa amandundu: bhamo malongo gatatu bhamo malongo tanda bhamo mia moja.”
Agus an fheadhainn a chuireadh air talamh math, 's iad sin iadsan a dh' eisdeas ris an fhacal, 'sa ghlacas e, sa bheir a mach toradh, cuid deich thar fhichead, cuid tri fichead, cuid ciad fillte.
А оно су што се на доброј земљи сеје који слушају реч и примају, и доносе род по тридесет и по шездесет и по сто.
A ono su što se na dobroj zemlji sije koji slušaju rijeè i primaju, i donose rod po trideset i po šeset i po sto.
Naava ndivo vakakushwa muvhu rakanaka, ndivo vanonzwa shoko, ndokugamuchira, vagobereka chibereko, umwe makumi matatu, uye umwe makumi matanhatu, uye umwe zana.
И сии суть, иже на земли добрей сеяннии, иже слышат слово и приемлют, и плодствуют на тридесять, и на шестьдесят, и на сто.
In ti so tisti, ki so posejani na dobra tla; takšni, ki slišijo besedo in jo sprejmejo ter obrodijo sad, eden trideseternega, drugi šestdeseternega in [spet] drugi stoternega.“
In ti so, ki so na dobro zemljo posejani: kteri besedo poslušajo in sprejemajo, ter prinašajo sad, po trideset, in po šestdeset, in po sto.
Kuwanna waa kuwii dhulka wanaagsan lagu beeray, kuwa hadalka maqla, oo aqbala, oo midho soo dhala, mid soddon, midna lixdan, midna boqol.
Y éstos son los que fueron sembrados en buena tierra: los que oyen la Palabra, y la reciben, y hacen fruto, uno a treinta, otro a sesenta, y otro a ciento.
Pero las semillas que fueron sembradas en el buen suelo representan a aquellos que escuchan la palabra, la aceptan, y produce fruto, produciendo treinta, sesenta y hasta cien veces más lo que originalmente se sembró.
Y estos son los que fueron sembrados en buena tierra; los que oyen la palabra, y la reciben, y hacen fruto, uno a treinta, otro a sesenta, otro a ciento.
Y éstos son los que fueron sembrados en buena tierra: los que oyen la palabra, y la reciben, y hacen fruto, uno á treinta, otro á sesenta, y otro á ciento.
Y estos son los que fueron sembrados en buena tierra; los que oyen la palabra, y [la] reciben, y hacen fruto, uno á treinta, otro á sesenta, y otro á ciento.
Y estos son los que fueron plantados en la buena tierra; reciben la palabra con gusto, y dan fruto, a treinta, sesenta y cien veces más.
Kisha kuna wale ambao wamepandwa kwenye udongo mzuri. Wanalisikia neno na kulipokea na huzaa matunda: baadhi thelathini, na baadhi sitini, na baadhi mia moja.”
Lakini wengine ni kama zile mbegu zilizopandwa katika udongo mzuri. Hawa hulisikia hilo neno, wakalipokea, wakazaa matunda: wengine thelathini, wengine sitini na wengine mia moja.”
Men att det såddes i den goda jorden, det är sagt om dem som både höra ordet och taga emot det, och som bära frukt, trettiofalt och sextiofalt och hundrafalt."
Och desse äro de som uti goda jord sådde äro; de der ordet höra, och anammat, och bära frukt, somt tretiofaldt, och somt sextiofaldt, och somt hundradefaldt.
At yaon ang nangahasik sa mabuting lupa; na nangakikinig ng salita, at tinatanggap ito, at namumunga ng tigtatatlongpu, at tigaanim na pu, at tigiisang daan.
At mayroon namang naihasik sa matabang lupa. Narinig nila ang salita at tinanggap ito at nakapamunga: may tatlumpu, may animnapu, at may isangdaan.”
வசனத்தைக்கேட்டு, ஏற்றுக்கொண்டு, ஒன்று முப்பதுமடங்கும், ஒன்று அறுபதுமடங்கும், ஒன்று நூறுமடங்காகவும் பலன்கொடுக்கிறார்கள்; இவர்களே நல்ல நிலத்தில் விதைக்கப்பட்டவர்கள்” என்றார்.
మరి కొందరు సారవంతమైన నేలలాంటి వారు, వీళ్ళు దేవుని వాక్కు విని, అంగీకరించి కొందరు ముప్ఫై రెట్లు, కొందరు అరవై రెట్లు, కొందరు వంద రెట్లు ఫలిస్తారు.”
Pea ko kinautolu eni kuo tūtuuʻi ki he kelekele lelei; ʻoku nau fanongo ki he folofola, pea maʻu [ia], pea tupu ai ʻae fua, ko e taki tolungofulu ʻae niʻihi, pea taki onongofulu ʻae niʻihi, pea taki teau ʻae niʻihi.”
İyi toprağa ekilenler ise, sözü işiten, onu benimseyen, kimi otuz, kimi altmış, kimi de yüz kat ürün veren kişilerdir.”
А посіяне в добрую землю це ті, що слухають слово й приймають, і родять утридцятеро, у шістдесят і в сто раз.
А на землю добру посіяні, се ті, що чують слово й приймають, і приносять овощ, одно в трийцятеро, друге в шістьдесятеро, а инше в сотеро.
और जो अच्छी ज़मीन में बोए गए, ये वो हैं जो कलाम को सुनते और क़ुबूल करते और फल लाते हैं; कोई तीस गुना कोई साठ गुना और कोई सौ गुना।”
لېكىن ياخشى تۇپراققا چېچىلغان ئۇرۇقلار بولسا ــ سۆز-كالامنى ئاڭلىشى بىلەن ئۇنى قوبۇل قىلغان ئادەملەرنى كۆرسىتىدۇ. بۇنداق ئادەملەر ھوسۇل بېرىدۇ، بىرسى ئوتتۇز ھەسسە، بىرسى ئاتمىش ھەسسە، يەنە بىرسى يۈز ھەسسە ھوسۇل بېرىدۇ.
Лекин яхши тупраққа чечилған уруқлар болса — сөз-каламни аңлиши билән уни қобул қилған адәмләрни көрситиду. Бундақ адәмләр һосул бериду, бириси оттуз һәссә, бириси атмиш һәссә, йәнә бириси йүз һәссә һосул бериду.
Lékin yaxshi tupraqqa chéchilghan uruqlar bolsa — söz-kalamni anglishi bilen uni qobul qilghan ademlerni körsitidu. Bundaq ademler hosul béridu, birsi ottuz hesse, birsi atmish hesse, yene birsi yüz hesse hosul béridu.
Lekin yahxi tupraⱪⱪa qeqilƣan uruⱪlar bolsa — sɵz-kalamni anglixi bilǝn uni ⱪobul ⱪilƣan adǝmlǝrni kɵrsitidu. Bundaⱪ adǝmlǝr ⱨosul beridu, birsi ottuz ⱨǝssǝ, birsi atmix ⱨǝssǝ, yǝnǝ birsi yüz ⱨǝssǝ ⱨosul beridu.
Nhưng, những người chịu giống gieo vào nơi đất tốt, là kẻ nghe đạo, chịu lấy và kết quả, một hột ra ba chục, hột khác sáu chục, hột khác một trăm.
Nhưng, những người chịu giống gieo vào nơi đất tốt, là kẻ nghe đạo, chịu lấy và kết quả, một hột ra ba chục, hột khác sáu chục, hột khác một trăm.
Looli vano vavyalilue mulihanga ili nofu. vikulipuluka ilisio na kukulyupila neke vikoma ifipeke: jumo ifipeke fijigho fitatu ujunge fijigho ntanda, ujunge kilindo kimo.”
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