Mark 2:22
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
कोणी नवा द्राक्षरस कातडापाईन बनाडेल जुनी थैलीमा भरीन ठेवस नही. जर तसं करं तर थैली फाटी जाई, अनी सर्व द्राक्षरस सांडाई जाई. म्हणीसन नवा द्राक्षरस नवा थैलीमा भरीन ठेवतस.
Po ashtu askush nuk shtie verë të re në kacekë të vjetër, përndryshe vera e re i prish kacekët, vera derdhet dhe kacekët shkojnë dëm; porse vera e re duhet shtënë në kacekë të rinj”.
Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
| وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاقٍ عَتِيقَةٍ، لِئَلَّا تَشُقَّ ٱلْخَمْرُ ٱلْجَدِيدَةُ ٱلزِّقَاقَ، فَٱلْخَمْرُ تَنْصَبُّ وَٱلزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاقٍ جَدِيدَةٍ». |
| وَلاَ أَحَدَ يَضَعُ خَمْراً جَدِيدَةً فِي قِرَبٍ عَتِيقَةٍ، حَتَّى لاَ تُفَجِّرَ الْخَمْرُ الْجَدِيدَةُ الْقِرَبَ، فَتُرَاقَ الْخَمْرُ وَتَتْلَفَ الْقِرَبُ. إِنَّمَا الْخَمْرُ الْجَدِيدَةُ تُوْضَعُ فِي قِرَبٍ جَدِيدَةٍ». |
| ܘܠܐ ܐܢܫ ܪܡܐ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܒܠܝܬܐ ܕܠܐ ܚܡܪܐ ܡܨܪܐ ܠܙܩܐ ܘܙܩܐ ܐܒܕܢ ܘܚܡܪܐ ܡܬܐܫܕ ܐܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܚܕܬܬܐ |
Եւ ոչ ոք հին տիկերի մէջ նոր գինի չի լցնի, ապա թէ ոչ նոր գինին կը պայթեցնի տիկերը, գինին կը թափուի, եւ տիկերը կը փչանան: Այլ նո՛ր գինին նո՛ր տիկերի մէջ պէտք լցուի:
Ո՛չ ալ մէկը կը դնէ նոր գինին հին տիկերու մէջ. քանի որ նոր գինին կը պատռէ տիկերը, գինին կը թափի, եւ տիկերը կը կորսուին: Հապա նոր գինին դրուելու է նո՛ր տիկերու մէջ»:
পুৰণি ছালৰ মোটত নতুন দ্ৰাক্ষাৰস কোনোৱে নথয় আৰু যদি কোনোবাই থয়, তেনেহলে সেই দ্ৰাক্ষাৰসে সেই মোট ফালি পেলাব, তাতে দ্ৰাক্ষাৰস আৰু মোট, দুয়োটাই নষ্ট হব, কিন্তু নতুন দ্রাক্ষাৰস নতুন মোটতহে থয়”।
Heç kim təzə şərabı köhnə tuluqlara doldurmaz. Yoxsa şərab tuluqları partladar, həm şərab, həm də tuluqlar zay olar. Təzə şərab təzə tuluqlara doldurulmalıdır».
Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.
Amola dunu ilia da waini gaheabolo amo ohe gadofo waini hano dili nasu hea amo ganodini hame sala. Amasea, waini gaheabolo da dena heda: sea, gadofo da fudagala: le, waini da udigili sogadigili, gadofo amola wadela: lesi dagoi ba: mu. Waini gaheabolo amo ohe gadofo waini hano dili nasu gaheabolo ganodini salimu da defea.
Kahchu atuline tata ahklitassi chiche tu koonde satsoone tontyeto otsi: atu chu chiche tu ooli tsatse tataoohklit ootookyezasi, kahchu natesklitchiche tu, kahchu mataootsayih oontookyezasi: ahwole chiche tu koonde ooli ta koonde chuhklitassi.
আর লোকে পুরাতন চামড়ার থলিতে নতুন আঙুরের রস রাখে না; রাখলে চামড়ার থলিগুলি ফেটে যায়, তাতে দ্রাক্ষারস পড়ে যায়, চামড়ার থলিগুলিও নষ্ট হয়; কিন্তু লোকে নূতন চামড়ার থলিতে টাটকা দ্রাক্ষারস রাখে।
তেমনই পুরোনো চামড়ার সুরাধারে কেউ নতুন সুরা রাখে না। তা করলে সুরাধারের চামড়া ফেটে যাবে। তাতে সুরা এবং সুরাধার দুটিই নষ্ট হবে—তাই নতুন সুরা নতুন সুরাধারেই রাখতে হবে।”
तेन्च़रे कोई भी पुरैनी मसकन मां नंव्वे दाछ़ारो रस न रखे, किजोकि दाछ़ारो रस अम्लो भोइतां फुलते बार मसकन छ़िन्दी छ़ड्डेलो। दाछ़ारे रस त कने मसकां, एना दुइये बरबाद भोइ गाले। एल्हेरेलेइ नंव्वे दाछ़ारे रस हमेशा नंव्वे मसकन मां रख्खोरो लोड़े, ताके मसकन न छ़िन्दे।”
नोऐ अंगूरा दे रसे जो परांणिया खलड़िया दे झोले च कोई नी रखदा है, नी तां नोआ अंगूर रस खलड़िया जो फाड़ी दिन्दा है, कने अंगूर रस खलड़िया जो खत्म करी दिन्दा है; तांई तां नोआ अंगूर रस नोईयां खलड़िया च नी रखदे न।”
ସେବାନ୍ୟା କେହେଁ ନଃଉଆଁ ଅଙ୍ଗୁର୍ ରଃସ୍ ହଃର୍ନା ଚାମ୍ ମଣାୟ୍ ନଃସେଙ୍ଗାଉତି, ସଃଙ୍ଗାୟ୍ଲେକ୍ ସେରି ମଣାକେ ହାଟାୟ୍ଦ୍, ଆରେକ୍ ଅଙ୍ଗୁର୍ ରଃସ୍ ଆର୍ ଚାମ୍ମଣା ମିସ୍ଣେ ନଃସ୍ଟ୍ ଅୟ୍ଦ୍ । ମଃତର୍ ନଃଉଆଁ ଅଙ୍ଗୁର୍ ରଃସ୍ ନଃଉଆଁ ଚାମ୍ମଣାୟ୍ ସଃଙ୍ଗାୟ୍ବାର୍ ଆଚେ ।”
Mank'o weyiniyon dutsets biro bíts gas'ef arwi natoots handr weyniy biro gas'fo aaliye, mank'o k'aleyalmó weyiniyon dutsets birmań arwi natman t'up'ini b́k'riti. Woyniyon dutsets birmanwere kud'ni b́wtsiti. Arumanwere k'awntsalke b́wotiti. Mansha handr woyniyon dutsets birosh handir arwe b́geyiti» bí'et.
Den kennebeut ne lak gwin nevez e seier-lêr kozh; rak ar gwin [nevez] a dorrfe ar seier, ar gwin en em skuilhfe, hag ar seier-lêr a vefe kollet; met ar gwin nevez a zle bezañ lakaet e seier nevez.
Ba ndi wa ani ban hi sama sur ni chiche ri, don ani fu hle ga, se ba ka sur sama ni miri sama.
И никой не налива ново вино в стари мехове; инак, виното ще спука меховете; и се изхабяват и виното и меховете; но наливат ново вино в нови мехове.
Walay tawo nga mobutang ug bag-o nga bino ngadto sa daang sudlanan nga panit, kung iya kanang buhaton ang bino makagisi sa mga panit ug ang bino mayabo, ug ang sudlanan nga panit usab. Hinuon, ibutang ang bag-o nga bino ngadto sa bag-o nga sudlanan nga panit.”
Ug walay tawo nga magasulod ug bag-ong bino diha sa mga daang sudlanan nga panit; kay kon mao pa, ang bino mobusisi sa mga sudlanang panit, ug ang bino mausik, maingon man ang mga sudlanang panit; apan ang bag-ong bino kinahanglan anha isulod sa bag-ong mga sudlanang panit."
Ya taya ni uno umasajguane y nuebo na bino gui bijo na boteyan cuero: sa y nuebo na bino uyamag y boteyan cuero sija, ya umachuda y bino, ya y boteyan cuero manmalingo; lao y nuebo na bino, y nuebo na boteyan cuero nae umasajguane.
ᎥᏝ ᎠᎴ ᎩᎶ ᎢᏤ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏧᏪᏘ ᏗᏑᏢᏛ ᏱᏓᏟᏍᏗᏍᎪᎢ; ᎢᏤᏰᏃ ᎩᎦᎨ-ᎠᏕᏔᏍᏗ ᏱᏙᎦᏣᎦᎸ ᏗᏑᏢᏛ, ᎠᎴ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏯᏤᏬᎩ, ᎠᎴ ᏗᏑᏢᏛ ᏱᏓᏲᎩ; ᎢᏤᏍᎩᏂ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ, ᏗᏤ ᏗᏑᏢᏛ ᏗᏟᏍᏙᏗ ᎨᏐᎢ.
Ndipo palibe amene amathira vinyo watsopano mʼmatumba akale a vinyo. Ngati atatero, vinyo watsopanoyo adzaphulitsa matumba a vinyo ndipo vinyoyo pamodzi ndi matumbawo zidzawonongeka. Ayi, satero, amathira vinyo watsopano mʼmatumba atsopanonso.”
“U naw capyittui asü capyit um akphyüm üng am than khawi naw, acunkba ami than üng capyittui asü naw capyit um eipäk se, capyittui ngsawi lü capyit um pi se khai. Acunakyase capyittui asü cun capyit um akthai üng than khawiki he,” ti lü a pyen.
Mi mah doeh misurtui kangtha to moihin pailang kangquem thungah lawn vai ai: to tiah lawn nahaeloe misurtui mah moihin pailang to tapoksak ueloe, tabu to amro tih: to pongah misurtui kangtha loe moihin pailang kangtha thungah ni lawn han oh, tiah a naa.
Te phoeiah misurtui noe te tuitang rhuem khuiah a than uh moenih. Te pawt koinih misurtui loh tuitang te a va vetih, misurtui khaw, tuitang khaw poci ni. Te dongah misurtui noe te tuitang a thai khuiah ni a khueh,” a ti nah.
“Te phoeiah misurtui noe te tuitang rhuem khuiah a than uh moenih. Te pawt koinih misurtui loh tuitang te a va vetih, misurtui khaw, tuitang khaw poci ni. Te dongah misurtui noe te tuitang a thai khuiah ni a khueh,” a ti nah.
U ingawm misur tui ak thai ce cikthlyng ak kqym khuiawh am than khawi hy. A than mantaw misur tui ing cikthlyng ce seet kawmsaw misur tui ingkaw cikthlyng ce se haih kaw. Amni, misur tui ak thai taw cikthlyng ak thai awh ni ami than,” tinak khqi hy.
Tasia bangma in savun um lui sung ah kuama in sapittui thak thun ngei ngawl hi: a thun le savun um tamtham tu a, sapittui bua siat in, savun um zong laltham tu hi: ahihang sapittui thak sia savun um thak sung ah a thun hamtang tu uh a hihi, ci hi.
Chule koiman Lengpitwi thah savun pengluiya akhum ngaipoi; achuti kibol leh alengpitwi chun asavun peng chu tumkeh intin, lengpitwi le savun peng akop a mang ding ahi. Lengpitwi thah chu peng thah-a akhumji bou uve,” ati.
Hat hoiyah, apipatet ni hai misurtui katha e hah phaivuen umruem dawk hlun boihoeh. Hottelah hlun pawiteh misurtui katha e ni phaivuen umruem e hah tangpawk sak vaiteh, atui hoi a um a rawk han. Hatdawkvah, misurtui katha teh phaivuen umtha dawk hlun han atipouh.
也没有人把新酒装在旧皮袋里，恐怕酒把皮袋裂开，酒和皮袋就都坏了；惟把新酒装在新皮袋里。”
也沒有人把新酒裝在舊皮袋裏，恐怕酒把皮袋裂開，酒和皮袋就都壞了；惟把新酒裝在新皮袋裏。」
没有人会用旧羊皮袋装新酒，因为皮袋会被胀破，酒漏出来的同时皮袋也损坏了。人们总是会把新酒装在新皮袋里。”
也沒有人把酒裝在舊皮囊裏的；不然酒漲破了皮囊，酒和皮囊都喪失了；而是新酒應裝在新皮囊裏。」
Ni sooni ngapagwa mundu jwakutaga divai jasambano mmisaku ja mapende jakuwisala. Pakuŵa atendaga yeleyo divai jasambano chijitutumule misaku jo ni kujipapula, divai chijimwasiche ni misaku chijijonasiche. Divai ja sambano jikutajikwa mmisaku ja mapende ja sambano.”
ⲟⲩⲟϩ ⳿ⲙⲡⲁⲩϩⲓ ⲏⲣⲡ ⳿ⲙⲃⲉⲣⲓ ⳿ⲉ⳿ⲁⲥⲕⲟⲥ ⳿ⲛ⳿ⲁⲡⲁⲥ ⳿ⲙⲙⲟⲛ ϣⲁⲣⲉ ⲡⲓⲏⲣⲡ ⲫⲉϧ ⲛⲓ⳿ⲁⲥⲕⲟⲥ ⲟⲩⲟϩ ϣⲁⲣⲉ ⲡⲓⲏⲣⲡ ⲧⲁⲕⲟ ⲛⲉⲙ ⲛⲓ⳿ⲁⲥⲕⲟⲥ ⲁⲗⲗⲁ ϣⲁⲩϩⲓ ⲏⲣⲡ ⳿ⲙⲃⲉⲣⲓ ⳿ⲉ⳿ⲁⲥⲕⲟⲥ ⳿ⲙⲃⲉⲣⲓ.
ⲁⲩⲱ ⲙⲉⲣⲉⲗⲁⲁⲩ ⲛⲉϫⲏⲣⲡ ⲃⲃⲣⲣⲉ ⲉϩⲱⲧ ⲛⲁⲥ ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ⲡⲏⲣⲡ ⲛⲁⲡⲉϩⲛϩⲱⲧ ⲛⲧⲉⲡⲏⲣⲡ ⲡⲱⲛ ⲉⲃⲟⲗ ⲛⲧⲉⲛϩⲱⲧ ⲧⲁⲕⲟ ⲁⲗⲗⲁ ⲉϣⲁⲩⲛⲉϫⲏⲣⲡ ⲃⲃⲣⲣⲉ ⲉϩⲱⲧ ⲃⲃⲣⲣⲉ
ⲁⲩⲱ ⲙⲉⲣⲉⲗⲁⲁⲩ ⲛⲉϫⲏⲣⲡ̅ ⲃ̅ⲃⲣ̅ⲣⲉ ⲉϩⲱⲧ ⲛ̅ⲁⲥ ⲉϣⲱⲡⲉ ⲙ̅ⲙⲟⲛ ⲡⲏⲣⲡ ⲛⲁⲡⲉϩⲛ̅ϩⲱⲧ ⲛ̅ⲧⲉⲡⲏⲣⲡ̅ ⲡⲱⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲛ̅ϩⲱⲧ ⲧⲁⲕⲟ. ⲁⲗⲗⲁ ⲉϣⲁⲩⲛⲉϫⲏⲣⲡ̅ ⲃ̅ⲃⲣ̅ⲣⲉ ⲉϩⲱⲧ ⲃ̅ⲃⲣ̅ⲣⲉ.
ⲞⲨⲞϨ ⲘⲠⲀⲨϨⲒ ⲎⲢⲠ ⲘⲂⲈⲢⲒ ⲈⲀⲤⲔⲞⲤ ⲚⲀⲠⲀⲤ ⲘⲘⲞⲚ ϢⲀⲢⲈ ⲠⲒⲎⲢⲠ ⲪⲈϦ ⲚⲒⲀⲤⲔⲞⲤ ⲞⲨⲞϨ ϢⲀⲢⲈ ⲠⲒⲎⲢⲠ ⲦⲀⲔⲞ ⲚⲈⲘ ⲚⲒⲀⲤⲔⲞⲤ ⲀⲖⲖⲀ ϢⲀⲨϨⲒ ⲎⲢⲠ ⲘⲂⲈⲢⲒ ⲈⲀⲤⲔⲞⲤ ⲘⲂⲈⲢⲒ.
“I nitko ne ulijeva novo vino u stare mješine. Inače će vino poderati mješine pa propade i vino i mješine. Nego - novo vino u nove mješine!”
A žádný nevlévá vína nového do nádob starých; jinak rozpučí nové víno nádoby, a víno se vyleje, a nádoby se pokazí. Ale víno nové má lito býti do nádob nových.
A žádný nevlévá vína nového do nádob starých; jinak rozpučí nové víno nádoby, a tak víno se vyleje, a nádoby se pokazí. Ale víno nové má lito býti do nádob nových.
Nové, bouřlivé víno také nedáváte do měchů ze staré kůže; ty by popraskaly a obojí by přišlo nazmar. Nové víno potřebuje nové, nezpuchřelé měchy.“
Og ingen kommer ung Vin på gamle Læderflasker; ellers sprænger Vinen Læderflaskerne, og Vinen ødelægges såvel som Læderflaskerne; men kom ung Vin på nye Læderflasker!"
Og ingen kommer ung Vin paa gamle Læderflasker; ellers sprænger Vinen Læderflaskerne, og Vinen ødelægges saavel som Læderflaskerne; men kom ung Vin paa nye Læderflasker!‟
Og ingen kommer ung Vin paa gamle Læderflasker; ellers sprænger Vinen Læderflaskerne, og Vinen ødelægges saavel som Læderflaskerne; men kom ung Vin paa nye Læderflasker!‟
ଆରି କେ ନୁଆ ଅଙ୍ଗୁର୍ ରସ୍ ପୁର୍ନା ଚାମ୍ ସଙ୍ଗ୍ ତିଆର୍ କଲା ମୁନାଇ ନ ସଙ୍ଗଅତ୍, ସଙ୍ଗଇଲେ ସେ ଅଙ୍ଗୁର୍ ରସ୍ ଆରି ଚାମ୍ ମୁନା ନସିଜାଇସି । ନାଇ ନୁଆ ଅଙ୍ଗୁର୍ ରସ୍ ନୁଆ ଚାମ୍ ମୁନାଇ ସଙ୍ଗଇବାର୍ ଆଚେ ।”
Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano to divai manyien-no nyalo yiecho piend divaino mi divai pukre kendo piend divai kethre. Ooyo, divai manyien nyaka ol mana e piende manyien mag tingʼo divai.”
Takwe ubikka wayini mupya munkomo yachiindi wabona wayini ulabbalula inkomo mpawo zyoonse wayini a ziyonyonyoka. Wayini mupya ubikwa munkomo mpya.
En niemand doet nieuwen wijn in oude lederzakken; anders doet de nieuwe wijn de leder zakken bersten en de wijn wordt uitgestort, en de leder zakken verderven; maar nieuwen wijn moet men in nieuwe leder zakken doen.
Ook giet niemand nieuwe wijn in oude zakken; anders doet de wijn de zakken bersten en de wijn loopt weg; neen, nieuwe wijn in nieuwe zakken!
En niemand doet nieuwen wijn in oude lederzakken; anders doet de nieuwe wijn de leder zakken bersten en de wijn wordt uitgestort, en de leder zakken verderven; maar nieuwen wijn moet men in nieuwe leder zakken doen.
Ook giet niemand nieuwe wijn in oude zakken; anders doet de wijn de zakken bersten en de wijn loopt weg; neen, nieuwe wijn in nieuwe zakken!
And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but [they put] new wine into fresh wine-skins.
And no one puts new wine into old bottles; if so, the new wine bursts the bottles, and the wine is spilled, and the bottles are destroyed. But new wine must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.
And no one puts new wine into old wineskins. For the new wine would burst the wineskins; the wine would be spilled, and the wineskins would be ruined. But new wine must be put into new wineskins.”
And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins.”
And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.
And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.
And no one puts new wine into old wineskins, or else the new wine bursts the wineskins, the wine spills out and the skins will be ruined; rather, new wine must be put into new wineskins.”
No one puts new wine in old wineskins. Otherwise the wine will burst the wineskins, and both the wine and wineskins will be wasted. No. You put new wine in new wineskins.”
Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.
No one puts new wine in old bottles: lest the new wine shall break the bottles, and the wine is poured out, and the bottles shall perish: but the new wine is put in new bottles.
And no man putteth new wine into old bottles; but if otherwise, the new wine will burst the bottles, and the wine will be spilt, and the bottles destroyed: but new wine must be put into new bottles.
nor does any one put new wine into old vessels; otherwise the new wine bursteth the vessels, and the wine is spilt, and the vessels are destroyed: but new wine should be put into new vessels.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man puts new wine into old bottles: else the new wine does burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man puts new wine into old bottles: else the new wine does burst the bottles, and the wine is spilled, and the bottles will be ruined: but new wine must be put into new bottles.
and no one puts new wine into old skins, and if not—the new wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.”
And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but one puts new wine into fresh wineskins."
And no one putteth new wine into old skins; for the new wine will burst the skins, and the wine is lost, and the skins.
No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.’
And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
And no man putteth new wine into old wineskins: else the wine will burst the skins, and the wine perisheth, and the skins: but [they put] new wine into fresh wineskins.
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
And no [one] puts wine new into wineskins old; lest then except, (will burst *N+kO) the wine (new *k) the wineskins and the wine (is destroyed *N+KO) and the wineskins (will perish; *ko) Instead wine new into wineskins new (must be put. *ko)
and none to throw: put wine new toward wineskin old if: else then not (to throw violently *N+kO) the/this/who wine (the/this/who new *k) the/this/who wineskin and the/this/who wine (to destroy *N+KO) and the/this/who wineskin (to destroy *ko) but wine new toward wineskin new (must be put *ko)
And no man putteth new wine into old bottles; lest the wine rend the bottles, and the bottles perish, and the wine be spilled: but they put new vine into new bottles.
And no one putteth new wine into old sacks, lest the wine burst the sacks, and the sacks be spoiled, and the wine spilled; but they put new wine into new sacks.
[Similarly], people do not put newly [squeezed] grape juice into old skin bags [to store it]. If they did that, that juice will burst the skin bags [because they would not stretch when the wine ferments and expands]. As a result both the wine and the skin bags would be ruined! On the contrary, people must put new wine into new skin bags!” [MET]
And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
No man puts new wine into old wineskins, otherwise the wine will burst the skins and both the wine and the wineskins will be lost. Instead, put new wine into fresh wineskins.”
And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
and no one doth put new wine into old skins, and if not — the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
Kaj neniu enverŝas novan vinon en malnovajn felsakojn; alie la vino krevigos la felsakojn, kaj la vino elfluos kaj la felsakoj detruiĝos; sed oni enverŝas novan vinon en novajn felsakojn.
Keegi ei pane uut veini vanadesse nahklähkritesse. Muidu rebestab vein lähkrid ja nii vein kui ka lähkrid lähevad raisku. Ei, uus vein pannakse uutesse lähkritesse.“
Womekɔa aha yeye hã ɖe lãgbalẽgolo xoxo me o, elabena ne wowɔ esia la, aha yeye la ƒe ŋusẽ ana be lãgbalẽgolo la nawó, eye aha la kple lãgbalẽgolo la katã dome agblẽ. Lãgbalẽgolo yeye mee wòle be woakɔ aha yeye ɖo.”
Ja ei pane kenkään nuorta viinaa vanhoihin leileihin; muutoin nuori viina särkee leilit, ja niin viina vuotaa pois, ja leilit turmellaan; mutta nuori viina pitää uusiin leileihin pantaman.
Eikä kukaan laske nuorta viiniä vanhoihin nahkaleileihin; muutoin viini pakahuttaa leilit, ja viini menee hukkaan, ja leilit turmeltuvat; vaan nuori viini on laskettava uusiin leileihin."
En niemand giet jongen wijn in oude zakken, anders doet de wijn de zakken barsten, en de wijn wordt uitgestort, en de zakken gaan verloren; maar jongen wijn moet men in nieuwe zakken gieten.
Et personne ne met du vin nouveau dans des outres vieilles: autrement, le vin fait rompre les outres et le vin se répand, et les outres sont perdues. Mais le vin nouveau doit se mettre dans des outres neuves. "
Personne ne met du vin nouveau dans de vieilles outres, sinon le vin nouveau fait éclater les outres, et le vin se répand, et les outres sont détruites; mais on met du vin nouveau dans des outres neuves. »
Et personne ne met du vin nouveau dans de vieilles outres; autrement le vin rompt les outres, et le vin se répand, et les outres sont perdues; mais le vin nouveau doit être mis dans des outres neuves.
Et personne ne met le vin nouveau dans de vieux vaisseaux; autrement le vin nouveau rompt les vaisseaux, et le vin se répand, et les vaisseaux se perdent; mais le vin nouveau doit être mis dans des vaisseaux neufs.
Et personne ne met du vin nouveau dans de vieilles outres, autrement le vin rompra les outres, et le vin se répandra, et les outres seront perdues: mais le vin nouveau doit se mettre dans des outres neuves.
Et personne ne met du vin nouveau dans de vieilles outres; autrement, le vin fait rompre les outres, et le vin et les outres sont perdus; mais il faut mettre le vin nouveau dans des outres neuves.
Et personne ne met du vin nouveau dans des outres vieilles: autrement, le vin fait rompre les outres et le vin se répand, et les outres sont perdues. Mais le vin nouveau doit se mettre dans des outres neuves. »
Et l'on ne met pas du vin nouveau dans de vieilles outres; autrement, le vin fait rompre les outres, et le vin est perdu, ainsi que les outres.»
De même, personne ne met le vin nouveau dans de vieux vaisseaux; autrement le vin nouveau rompt les vaisseaux, et le vin se répand, et les vaisseaux se perdent; mais le vin nouveau doit être mis dans des vaisseaux neufs.
Et personne ne met du vin nouveau dans des outres vieilles; autrement le vin rompra les outres, et le vin est perdu ainsi que les outres; mais on met du vin nouveau dans des outres neuves. »
Personne, non plus, ne verse du vin nouveau dans de vieilles outres: autrement le vin fera éclater les outres, et il sera perdu, les outres aussi.»
Et personne ne met du vin nouveau dans de vieilles outres; autrement, le vin fait rompre les outres; le vin est perdu, et les outres aussi.
Hessathokka oratha woyne caje gal7a ogoron wothizadey denna. Wothiza gidikko woynne cajezi gal7a ogoroza dhuses, woynne cajezine ogorazi namm7ay moretetes. Hessa gish oratha woynne cajey danas besizay oratha oogorana” gidees.
Es gießt auch niemand neuen Wein in alte Schläuche. Sonst zerreißt der Wein die Schläuche, und dann geht der Wein samt den Schläuchen verloren. Drum soll man neuen Wein in neue Schläuche gießen."
Auch füllt niemand neuen Wein in alte Schläuche; sonst sprengt der Wein die Schläuche, und Wein und Schläuche sind verdorben. Nein, neuen Wein muß man in neue Schläuche füllen."
Auch tut niemand neuen Wein in alte Schläuche; sonst zerreißt der Wein die Schläuche, und der Wein wird verschüttet, und die Schläuche verderben; sondern neuen Wein muß man in neue Schläuche tun.
Auch tut niemand neuen Wein in alte Schläuche; sonst zerreißt der Wein die Schläuche, und der Wein wird verschüttet, und die Schläuche verderben; sondern neuen Wein muß man in neue Schläuche tun.
Und niemand legt neuen Wein in alte Schläuche; oder aber der Wein zerreißt die Schläuche, und es geht der Wein zu Grunde und die Schläuche. Sondern neuen Wein in neue Schläuche.
Und niemand fasset Most in alte Schläuche; anders zerreißet der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen.
Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen.
Auch füllt niemand neuen Wein in alte Schläuche; sonst sprengt der Wein die Schläuche, und der Wein geht samt den Schläuchen verloren. Nein, neuer Wein gehört in neue Schläuche.«
Und niemand faßt neuen Wein in alte Schläuche; sonst zerreißt der Wein die Schläuche und der Wein wird verschüttet und die Schläuche verderben; sondern neuer Wein ist in neue Schläuche zu fassen.
Und niemand fasset neuen Wein in alte Schläuche; sonst aber zerreißt der neue Wein die Schläuche und der Wein wird verschüttet und die Schläuche kommen um; sondern man muß den neuen Wein in neue Schläuche fassen.
Auch tut niemand jungen Wein in alte Schläuche, sonst zersprengt der junge Wein die Schläuche, und der Wein wird verschüttet, und die Schläuche gehen zu Grunde, sondern jungen Wein muß man in neue Schläuche tun.
Ningĩ gũtirĩ mũndũ wĩkĩraga ndibei ya mũhihano mondo-inĩ ngũrũ. Angĩĩka ũguo, ndibei ĩyo no ĩtarũre mondo icio, nayo ndibei ĩyo ĩitĩke, nacio mondo ithũke. No rĩrĩ, ndibei ya mũhihano ĩĩkĩragwo thĩinĩ wa mondo njerũ.”
Qassi mal7antto woyne ceega ogoron qoliya asi baawa. Shin qolikko, he woyney ogoruwa daakkees, bawukka gukkees, ogoroykka iitees. Shin mal77antto woyney ooratha ogoron qolettees” yaagis.
Oba mo kan taa o dunvenpaano ki piagi ti dayuakpedi nni, bi ya tieni yeni mo o duvenpaano ba cibi ti dayuadi, o duven leni ti dayuadi kuli baa biidi. Ama han taa o duvenpaano ki piagi ti dayuapandi nni.
Nilo ba mɔ ka taa m daakaama ki tieni ñinbobikpeli nni kelima o ya tieni n yeni m daakaama baa mɔ ki pudi li ñinbobili. m daama yaa n ye li ñinbobili n gɔ biidi. Ama a ya tieni m daama li ñinbobipanli nni.
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
Και ουδείς βάλλει οίνον νέον εις ασκούς παλαιούς· ει δε μη, ο οίνος ο νέος διασχίζει τους ασκούς, και ο οίνος εκχέεται και οι ασκοί φθείρονται· αλλά πρέπει οίνος νέος να βάλληται εις ασκούς νέους.
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
και ουδεισ βαλλει οινον νεον εισ ασκουσ παλαιουσ ει δε μη ρησσει ο οινοσ ο νεοσ τουσ ασκουσ και ο οινοσ εκχειται και οι ασκοι απολουνται αλλα οινον νεον εισ ασκουσ καινουσ βλητεον
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ⸂ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ⸂ἀπόλλυται καὶ οἱ ἀσκοί. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς ⸀καινούς
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. Ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.”
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί· [ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς βλητέον.]
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρηξει ο οινος τους ασκους και ο οινος απολλυται και οι ασκοι {VAR1: [αλλα } {VAR2: αλλα } οινον νεον εις ασκους {VAR1: καινους] } {VAR2: καινους }
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί.
ଦେତ୍ ରକମ୍ ଜାଣ୍ଡେ ଅଃନା ଡିଗ୍ ତ୍ମି ଅଙ୍ଗୁର୍ ରସ୍କେ ବାୱିର୍ ଉକ୍ସା ମୁନାଅରିଆ ଆବ ଣ୍ଡୁ । ତେଲା ଦେତ୍ ଡିଙ୍ଗ୍ଏ ତ୍ମି ଅଙ୍ଗୁର୍ ରସ୍ ବାୱିର୍ ଉକ୍ସା ମୁନାକେ ଆଃତେକ୍ପ୍ୟା ବିଃଏ ଆରି ଉକ୍ସାନେ ମୁନା ଏତେ ଅଙ୍ଗୁର୍ ରସ୍ ନାସେ ୱେଏ । ଆତେନ୍ସା ତ୍ମି ଅଙ୍ଗୁର୍ ରସ୍ ତ୍ମି ଉକ୍ସା ମୁନା ଅରିଆ ବ ଆର୍ଏ ।
નવો દ્રાક્ષારસ જૂની મશકોમાં કોઈ ભરતું નથી; જો ભરે તો નવો દ્રાક્ષારસ મશકોને ફાડી નાખે છે અને દ્રાક્ષારસ તથા મશકો એ બન્નેનો નાશ થાય છે; પણ નવો દ્રાક્ષારસ નવી મશકોમાં ભરવામાં આવે છે.
Konsa tou, pesonn pa mete diven ki fenk fèt nan vye veso an po. Si ou fè sa, diven an va pete vye veso yo, epi w'ap pèdi ni diven an ni veso yo. Men, diven ki fenk fèt, sa dwe ale nan veso an po ki fenk fèt tou.
E pèsòn pa mete diven nèf nan ansyen veso kwi; otreman, diven an va pete kwi a e diven an va vin pèdi, ansanm ak kwi a; men diven nèf toujou ale nan veso kwi ki fre.”
नये अंगूर के रस ताहीं पुराणी मशकां म्ह कोए कोनी राखदा, न्ही तो अंगूर का रस मशकां नै पाड़ देवैगा, अर अंगूर का रस अर मशक दोनुआ का नाश हो जावैगा, पर नया अंगूर का रस नई मशकां म्ह भरया जावै सै।”
Ba wanda yakan zuba sabon ruwan inabi a tsofaffin salkuna. In ya yi haka, ruwan inabin zai farfashe salkunan, yă yi hasarar ruwan inabin, salkunan kuma su lalace. A’a, yakan zuba sabon ruwan inabin a sababbin salkuna.”
Babu wanda zai sa sabon ruwan inabi a cikin tsohuwar salka, ai sai salkar ta fashe kuma ruwan inabin ya zube. duka biyu ruwan inabin da salkar arasa su. A maimakon haka, sai ka sanya sabon ruwan inabi cikin sabuwar salka.”
Aole no hoi kekahi i ukuhi i ka waina hou iloko o ka hue ili kahiko, o nahae na hue i ka waina hou, a kahe aku ka waina, a pau pu na hue, aka, e ukuhiia no ka waina hou iloko o na hoe hou.
| הדבר דומה גם לאדם הממלא יין חדש בתוך חביות רקובות. הרי היין יבקע את החביות ויישפך החוצה. יין חדש יש לשמור בחביות חדשות.“ |
| ואין נתן יין חדש בנאדות בלים כי אז יבקע היין את הנאדות והיין ישפך והנאדות יאבדו אבל בנאדות חדשים ינתן היין החדש׃ |
नये दाखरस को पुरानी मशकों में कोई नहीं रखता, नहीं तो दाखरस मशकों को फाड़ देगा, और दाखरस और मशकें दोनों नष्ट हो जाएँगी; परन्तु दाख का नया रस नई मशकों में भरा जाता है।”
कोई भी नये दाखरस को पुरानी मश्कों में नहीं रखता अन्यथा खमीर होकर दाखरस मश्कों को फाड़ देती है. इससे दाखरस भी नाश हो जाता है और मश्कें भी—नया दाखरस नए मटके में ही डाला जाता है.”
És senki sem tölt új bort régi tömlőkbe, különben az új bor a tömlőket szétszakítja, a bor is kiömlik, a tömlők is elpusztulnak; hanem az új bort új tömlőkbe kell tölteni.“
És senki sem tölt új bort régi tömlőkbe; különben az új bor a tömlőket szétszakítja, a bor is kiömlik, a tömlők is elpusztulnak; hanem az új bort új tömlőkbe kell tölteni.
Þið vitið að ekki má setja nýtt vín í gamla skinnbelgi, þá rifna þeir, vínið fer allt niður og belgirnir eyðileggjast. Nýtt vín er sett á nýja belgi.“
Ọ dịghị onye na-agbanye mmanya ọhụrụ na karama akpụkpọ ochie. O mee nke a, mmanya ahụ ga-agbawa karama akpụkpọ ochie ahụ, mee ka karama na mmanya laa nʼiyi. Ee, a na-agbanye mmanya ọhụrụ nʼime karama akpụkpọ ọhụrụ.”
Awan ti tao a mangikabil iti baro nga arak iti daan a lalat a pagkargaan, ta no kasta ti maaramid, bettaken ti arak dagiti lalat ket masayang ti arak ket kasta met ti pagkargaan a lalat. Ngem ketdi, ikarga ti arak iti baro a lalat a pagkargaan.”
Begitu juga tidak ada orang yang menuang anggur baru ke dalam kantong kulit yang tua. Karena anggur baru itu akan menyebabkan kantong itu pecah. Akhirnya kedua-duanya terbuang. Anggur yang baru harus dituang ke dalam kantong yang baru juga!"
Tidak ada yang memasukkan anggur baru ke dalam kantong kulit yang lama. Kalau tidak, anggur itu akan mengoyak kantong-kantong anggur, dan anggur dan kantong-kantong itu akan terbuang sia-sia. Tidak. Kalian memasukkan anggur baru ke dalam kantong kulit yang baru.”
Demikian juga tidak seorangpun mengisikan anggur yang baru ke dalam kantong kulit yang tua, karena jika demikian anggur itu akan mengoyakkan kantong itu, sehingga anggur itu dan kantongnya dua-duanya terbuang. Tetapi anggur yang baru hendaknya disimpan dalam kantong yang baru pula."
Begitu juga air anggur yang baru tidak akan dimasukkan ke dalam kantong kulit yang lama. Karena waktu air anggur itu menguap dan udaranya tidak bisa keluar, kantong itu akan rusak, sehingga air anggur tumpah dan kantong kulitnya tidak bisa dipakai lagi. Karena itu, air anggur yang baru harus dimasukkan ke dalam kantong kulit yang baru juga.”
Kutili muntu wihi nuikitila i magai ni maza mu ntunda ni nkakilu, anga itule iti imagai akubadula i ntunda hangi yahi ibiili magai ni itunda ikulimila. Badala akwe, ika imagai ni maziza mu ntunda ni nziza.
Parimente, niuno mette vino nuovo in otri vecchi; altrimenti, il vin nuovo rompe gli otri, e il vino si spande, e gli otri si perdono; anzi conviensi mettere il vino nuovo in otri nuovi.
E nessuno versa vino nuovo in otri vecchi, altrimenti il vino spaccherà gli otri e si perdono vino e otri, ma vino nuovo in otri nuovi».
E niuno mette del vin nuovo in otri vecchi; altrimenti il vino fa scoppiare gli otri; ma il vino nuovo va messo in otri nuovi.
Uye mada ke ma wu ubere uso, uwa ubere ukuzuba, inge ma wuna anime, u wa ubereme udi tusa har adiri ubereme, nan nu wa ubereme sa awu ubereme a nyumo uwa uso ubereme.
誰も新しき葡萄酒を、ふるき革嚢に入るることは爲じ。もし然せば、葡萄酒は嚢をはりさきて、葡萄酒も嚢も廢らん。新しき葡萄酒は、新しき革嚢に入るるなり』
新しいブドウ酒を古い皮袋に入れる人はいない。そんなことをすれば，新しいブドウ酒は皮袋を破裂させ，ブドウ酒は流れ出て，皮はだめになるだろう。そうではなく，人々は新しいブドウ酒を新しい皮袋に入れるのだ」 。
まただれも、新しいぶどう酒を古い皮袋に入れはしない。もしそうすれば、ぶどう酒は皮袋をはり裂き、そして、ぶどう酒も皮袋もむだになってしまう。〔だから、新しいぶどう酒は新しい皮袋に入れるべきである〕」。
また、だれも新しいぶどう酒を古い皮袋に入れるようなことはしません。そんなことをすれば、ぶどう酒は皮袋を張り裂き、ぶどう酒も皮袋もだめになってしまいます。新しいぶどう酒は新しい皮袋に入れるのです。」
又新しき酒を古き皮嚢に盛る人はあらず、若然せば酒は皮嚢を裂きて流れ、皮嚢も亦廃らん、新しき酒は新しき皮嚢にこそ盛るべけれ、と。
ଆରି, ଆନ୍ନିଙ୍ଜା ରଙ୍ ଦ୍ରାକ୍ୟାଡାନ୍ ପାପୁର୍ ଉସାଲ୍ ମୁନାଲୋଙନ୍ ଅଃଡ୍ଡକ୍କୋଏ, ଡକ୍କୋଏନ୍ ଡେନ୍ ତିଆତେ ଉସାଲ୍ ମୁନାନ୍ ପବ୍ତଡ୍ତେ, ଆରି ଦ୍ରାକ୍ୟାଡାନ୍ ଡ ଉସାଲ୍ ମୁନାନ୍ ବାଗୁନ୍ ମୋସ୍ସାତେ । ବନ୍ଡ ରଙ୍ ଦ୍ରାକ୍ୟାଡାନ୍ ରଙ୍ ଉସାଲ୍ ମୁନାଲୋଙନ୍ ଡନକ୍କୋନ୍ ଡେତେ ।”
Xuqujeꞌ maj jun kuya kꞌakꞌ vino pa ri qꞌeꞌl tzꞌuꞌm kꞌolibꞌal. We jeriꞌ kubꞌano, ri tzꞌuꞌm kꞌolibꞌal katꞌoqopinik, katix na ri vino xuqujeꞌ ketꞌoqopinik ri tzꞌuꞌm. Are utz kaya ri kꞌakꞌ vino pa ri kꞌakꞌ tzꞌuꞌm kꞌolibꞌal.
Magore huno vahe'mo'a kahefa wainia, atafa tintafema meme akrute tro huntepina taginonte. Na'ankure wainimo'a ana tafena rutagato hanigeno, wainimo'ene ana tintafemo'enena haviza hugaha'e. Hagino kahefa waini'a kahefa tintafempi tagintegahie.
ಯಾರೂ ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹಳೆಯ ಚರ್ಮದ ಚೀಲಗಳಲ್ಲಿ ತುಂಬಿಡುವುದಿಲ್ಲ. ತುಂಬಿ ಇಟ್ಟರೆ, ಚರ್ಮದ ಚೀಲಗಳು ಹರಿದು, ದ್ರಾಕ್ಷಾರಸವು ಚೆಲ್ಲಿಹೋಗಿ ಚರ್ಮದ ಚೀಲಗಳು ಹಾಳಾಗುತ್ತವೆ. ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹೊಸ ಚರ್ಮದ ಚೀಲಗಳಲ್ಲಿ ತುಂಬಿಡುತ್ತಾರೆ,” ಎಂದು ಹೇಳಿದರು.
ಮತ್ತು ಹಳೆಯಬುದ್ದಲಿಗಳಲ್ಲಿ ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಯಾರೂ ಹಾಕಿಡುವುದಿಲ್ಲ, ಹಾಕಿದರೆ ಆ ದ್ರಾಕ್ಷಾರಸವು ಬುದ್ದಲಿಗಳನ್ನು ಒಡೆದು ದ್ರಾಕ್ಷಾರಸವು ಮತ್ತು ಬುದ್ದಲಿಗಳು ಎರಡೂ ನಾಶವಾಗುವವು. ಆದುದರಿಂದ ಹೊಸ ದ್ರಾಕ್ಷಾರಸವನ್ನು ಹೊಸ ಬುದ್ದಲಿಗಳಲ್ಲಿ ಹಾಕಿಡತಕ್ಕದ್ದು” ಎಂದು ಹೇಳಿದನು.
Atalio munu unu katula amanji go mujabibu omuyaya mu bhilibha bhikokolo, kefula natamo amaji go mujabibu ngabyata ebhiliba byona bhibhili amaji go mujabibu ne bhiliba ebhibhula. okumala kwae, tula amanji go mujabibu omuyaya mu bhilibha bhiyaya.”
Asikholi umunu uveivekha uvugimbe uvwunonu mu khidenge khyakhatale, uvugimbe yavukhufibanchula ifidenge, uvugimbe ne ifidenge fyoni pwu fiyaga. Uvungimbe uvwunonu vekha mu khidenge ekhepya.”
Ajhelepi munu jha isopa divai mpya mu firiba fya fichakele, Kama ndo naha divai ibetakujobha fimba ni fyoha fibhele divai ni firiba tubetakufuana. Badala j'hiake, bhakajhe divai mpya mu firiba fipya.”
새 포도주를 낡은 가죽부대에 넣는 자가 없나니 만일 그렇게 하면 새 포도주가 부대를 터뜨려 포도주와 부대를 버리게 되리라 오직 새 포도주는 새 부대에 넣느니라 하시니라
새 포도주를 낡은 가죽부대에 넣는 자가 없나니 만일 그렇게 하면 새 포도주가 부대를 터뜨려 포도주와 부대를 버리게 되리라 오직 새 포도주는 새 부대에 넣느니라' 하시니라
Oayapa wangin mwet okoaung wain sasu nu in pak in neinyuk wain matu, mweyen wain uh ac foklalik pak sac, na kewana wain ac mwe neinyuk wain ac musalla. Ouinge wain sasu enenu na in itukyang nu in mwe neinyuk sasu.”
Kakwina muntu yobika iwaine inhya muchibikilo chewaine chikulkulu chamadalo, kundeyobulyo iwaine muiñatule madalo, mi bubeli bwewaine ni madalo ewaine kazisinyehe. Chovulyo, mubike iwaine inhya mwidalo inhya lyewaine.”
| کەسیش شەرابی نوێ ناکاتە ناو مەشکەی کۆنەوە، ئەگینا شەرابەکە مەشکەکە دەدڕێنێت، شەرابەکە دەڕژێت و مەشکەکەش لەناودەچێت. بەڵکو شەرابی نوێ دەکرێتە ناو مەشکەی نوێوە.» |
ଆମ୍ବାଆସି ପୁଃନି ଅଙ୍ଗୁରି ରାସା ପ୍ଣାଃଇ ଡ଼଼କାତା ଇଟଅସି; ଇଟିସାରେ ଡ଼଼କା ଡ଼ାୟାହାନେ, ଇଞ୍ଜାଁ ଅଙ୍ଗୁରି ରାସା ଅ଼ଡ଼େ ଡ଼଼କା ରିଣ୍ତିୱା ନସ୍ତ ଆ଼ନୁ, ଏ଼ଦାଆଁତାକି ପୁଃନି ଅଙ୍ଗୁରି ରାସା ପୁଃନି ଡ଼଼କାତା ଇଟିନାୟି ମାନେ ।”
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
et nemo mittit vinum novellum in utres veteres alioquin disrumpet vinum utres et vinum effunditur et utres peribunt sed vinum novum in utres novos mitti debet
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Un neviens jaunu vīnu nelej vecos ādas traukos; citādi tas vīns tos traukus pārplēš, un vīns un trauki iet bojā, bet jauns vīns jālej jaunos traukos.”
Moto moko te atiaka vino ya sika kati na bambeki ya kala, noki te vino ya sika ekopasola bambeki; vino ekosopana mpe bambeki ekopasuka. Nzokande, batiaka kaka vino ya sika kati na bambeki ya sika!
नयो अंगूररस ख पुरानो चमड़ा को मशकों म कोयी नहीं रखय, नहीं त अंगूररस ऊ मशकों ख फाड़ देयेंन, अऊर अंगूररस अऊर मशकों दोयी नाश होय जायेंन; पर नयो अंगूररस नयो झोली म भरयो जावय हय।”
Teri muntu ateeka mwenge musu mu nsawo z’amaliba nkadde kubanga omwenge omusu gwabya ensawo enkadde, omwenge ne guyiika, n’ensawo ne ziyulika. Naye omwenge omusu baguteeka mu nsawo mpya.”
नया अँगूरा रा रस पुराणे खल्लड़ुआ रे कोई नि परदा, नई तो अँगूरा रा रस फैली जाणा और तेस खल्लड़ु फाड़ी देणे और अँगूरा रा रस और खल्लड़ु दोनो ई खराब ऊई जाणे, पर नया अँगूरा रा रस, नये खल्लड़ुआ रे परेया जाओआ।”
Ary tsy misy olona manisy divay vaovao ao anaty siny hoditra tonta; fa raha izany, ny divay dia hahatriatra ny siny hoditra, ka dia samy ho very foana ny divay sy ny siny hoditra; fa divay vaovao no ho ao anaty siny hoditra vaovao.
Le tsy añiliñan-divay vao ty zonjòn-kolitse hambo’e, tsy mone hampitòsitse ty divay amy holitse hambo’ey, vaho hianto i zonjòñey. Fa ailiñe an-jonjòñe vao ao ty divay vao.
ആരും പുതിയ വീഞ്ഞ് പഴയ തുരുത്തിയിൽ പകർന്നു വെയ്ക്കുമാറില്ല; വെച്ചാൽ പുതുവീഞ്ഞ് തുരുത്തിയെ പൊളിക്കും; വീഞ്ഞ് ഒഴുകിപ്പോകും; തുരുത്തി നശിച്ചുപോകും; പുതിയ വീഞ്ഞ് പുതിയ തുരുത്തിയിലത്രേ പകർന്നു വെയ്ക്കേണ്ടത്”.
ആരും പുതിയ വീഞ്ഞു പഴയ തുരുത്തിയിൽ പകൎന്നു വെക്കുമാറില്ല; വെച്ചാൽ പുതുവീഞ്ഞു തുരുത്തിയെ പൊളിക്കും; വീഞ്ഞു ഒഴുകിപ്പോകും; തുരുത്തി നശിച്ചുപോകും; പുതിയ വീഞ്ഞു പുതിയ തുരുത്തിയിലത്രേ പകൎന്നു വെക്കേണ്ടതു.
ആരും പുതിയ വീഞ്ഞു പഴയ തുകൽക്കുടങ്ങളിൽ സൂക്ഷിക്കാറില്ല; അങ്ങനെചെയ്താൽ വീഞ്ഞ്, കുടങ്ങളെ പിളർക്കുകയും വീഞ്ഞും കുടങ്ങളും നശിക്കുകയും ചെയ്യും. പുതിയ വീഞ്ഞു പുതിയ തുകൽക്കുടങ്ങളിലാണ് പകർന്നുവെക്കേണ്ടത്.”
Aduga mi kana amatana anouba yubu amanba sawun-gi khaosingda khak hapnade, maramdi yu aduna sawun khaosing adu pokhaihanduna yusu aduga khaosingdusu animak mang-han-gani. Madugi mahutta anouba yudi anouba sawungi khaosingda hapkadabani.”
तसेच नवा द्राक्षरस कोणीही द्राक्षरसाच्या जुन्या कातडी पिशवीत घालीत नाही. जर तो असे करतो तर द्राक्षरस कातडी पिशवीला फोडील आणि द्राक्षरस नासेल व द्राक्षरसाची कातडी पिशवी यांचा नाश होईल. म्हणून नवा द्राक्षरस नव्या कातडी पिशवीतच घालतात.”
ଆଡଃ ନାୱା ଦାଖ୍ରାସିକେ ମାରି ଉହୁର୍ତୁମ୍ବାରେ ଜେତାଏ କାକ ଦୁଲ୍ପେରେଜେୟା, ଏନ୍କାଲେରେ ଦାଖ୍ରାସି ଉହୁର୍ତୁମ୍ବାକେ ଅଡ଼େଃତାଃଏ ଆଡଃ ଦାଖ୍ରାସି ଲିଙ୍ଗି ଏଣ୍ଡାଗଃଆ, ଏନାମେନ୍ତେ ନାୱା ଦାଖ୍ରାସିକେଦ ନାୱା ଉହୁର୍ତୁମ୍ବାରେ ପେରେଜାଃକ ।”
Wala bhandu bhakaataganga divai ja ambi mmipatila ja bhukala. Ibhaga bhatendangaga nneyo, divai ja ambijo shijikae mipatila ja bhukalajo, na divai na mipatila shijipwengushe. Divai jaambi pataga mmipatila jaambi!”
ထိုမှတစ်ပါးစပျစ်ရည်သစ်ကိုသားရေဘူးဟောင်း တွင်ထည့်ရိုးမရှိ။ ထည့်ခဲ့ပါမူစပျစ်ရည်သစ်သည် သားရေဘူးကိုပေါက်ပြဲစေသဖြင့် စပျစ်ရည်နှင့် သားရေဘူးပါပျက်စီးသွားလိမ့်မည်။ စပျစ်ရည် သစ်ကိုသားရေဘူးသစ်တွင်ထည့်ရမည်'' ဟုထို သူတို့အားမိန့်တော်မူ၏။
၎င်းနည်းဟောင်းသော သားရေဘူး၌ အသစ်သောစပျစ်ရည်ကို ထည့်လေ့မရှိ။ ထိုသို့ထည့်လျှင် အသစ်သောစပျစ်ရည်သည် သားရေဘူးကို ဆုတ်ခွဲသဖြင့် စပျစ်ရည်သည်ယို၍ သားရေဘူးလည်း ပျက်စီး တတ်၏။ အသစ်သောစပျစ်ရည်ကို အသစ်သောသားရေဘူး၌ ထည့်ရသည်ဟု မိန့်တော်မူ၏။
၎င်းနည်းဟောင်း သော သားရေဘူး ၌ အသစ် သောစပျစ်ရည် ကို ထည့် လေ့မ ရှိ။ ထိုသို့ထည့်လျှင် အသစ်သောစပျစ်ရည် သည် သားရေဘူး ကို ဆုတ် ခွဲသဖြင့် စပျစ်ရည် သည်ယို၍ သားရေဘူး လည်း ပျက်စီး တတ်၏။ အသစ် သောစပျစ်ရည် ကို အသစ် သောသားရေဘူး ၌ ထည့်ရသည်” ဟု မိန့် တော်မူ၏။
E kore hoki e ringihia e te tangata te waina hou ki nga ipu tawhito: kei pakaru nga ipu i te waina hou, a ka maringi te waina, kore ake nga ipu: engari me riringi te waina hou ki nga ipu hou.
Aru kun bhi notun angur ros to loi kene purana chamra jola te narakhe. Eneka korile angur ros aru purana chamra jola duita bhi biya hoi kene phati jabo. Kintu notun angur ros ke notun chamra jola te he hali kene rakhibo.”
Adoleh kham na ah siikhoop tiikook ehak adoh tasakka, emah mok ang abah tiikook ah ephok eah, eno kham nyia tiikook enyi nyi thih ah. Erah nang ih kham na ah tiikook ena nah sak theng.”
Njalo kakho othela iwayini elitsha emigodleni yezikhumba emidala. Angakwenza lokho iwayini lizaziqhekeza izikhumba kuthi iwayini kanye lemigodla leyo yezikhumba kuhle konakale. Hatshi, uthela iwayini elitsha emigodleni yezikhumba emitsha.”
Futhi kakho othela iwayini elitsha emigodleni emidala; uba-ke kungenjalo iwayini elitsha lidabula imigodla, lichitheke iwayini lemigodla yonakale; kodwa iwayini elitsha limele lifakwe emigodleni emitsha.
Ntopo Mundu wa kuyeya Divai yayambe Nviriba ya samani, vinginevyo Divai ya Tula iriba Ni vyote ibele Divai ni iriba ya oba. Beka divai yayambe mu iriba yayambe.”
Uñɨmb kɨrɨpa nor yamb icha han ŋe mɨra ohɨrand upɨr aŋan ipɨra haŋ ichɨmŋgɨmɨr amar. Mbɨ hanavɨz, kɨrɨpa nor yamb hamb mpohɨrarɨz mɨra ohɨrand upɨr aŋan hamb akakŋɨndari amar. Avɨz mɨra ohɨrand upɨr aŋan hamb kɨrɨpa nor yamb hansɨnd kɨvah randari amar. Wɨram hamb kɨrɨpa nor yamb icha han ichɨŋɨn are, mɨra ohɨrand upɨr aŋan icha haŋ ichɨmŋgɨj amar.
कसैले पनि नयाँ दाखरस पुरानो मशकमा हाल्दैन, नत्रता दाखमद्यले छालालाई फटाउँछ अनि दाखमद्य र मशक दुवै गुम्नेछन् । बरु नयाँ दाखमद्य नयाँ मशकमा हाल ।”
Avi lepi mundu mweisopa divayi ya mupya mumahaku gachikumba gegalalili. Ngati akakitayi chenicho, divayi peyitutumuka yati yipapula mahaku ga chikumba gala na divayi pamonga na mahaku ga chikumba yati gipapuka na kuyitika. Divayi ya mupya yisopewa mumahaku gamupya!”
Og ingen fyller ny vin i gamle skinnsekker; ellers vil vinen sprenge sekkene og vinen spilles og sekkene ødelegges; men ny vin i nye skinnsekker!
Heller ikke slår noen ny vin i gamle vinsekker, for når vinen gjærer, vil sekkene bli sprengt og alt blir ødelagt, både vinen og sekkene. Nei, ny vin slår de i nye skinnsekker som tåler trykket.”
Og ingen hev ny vin på gamle lerflaskor; elles sprengjer vinen flaskorne og vinen øydest, og flaskorne med: Nei - ny vin på nye lerflaskor!»
ଆଉ କେହି ନୂଆ ଦ୍ରାକ୍ଷାରସ ପୁରୁଣା କୁମ୍ପାରେ ରଖେ ନାହିଁ; ରଖିଲେ ତାହା କୁମ୍ପା ଫଟାଇଦିଏ, ପୁଣି, ଦ୍ରାକ୍ଷାରସ ଓ କୁମ୍ପା ଉଭୟ ନଷ୍ଟ ହୁଏ। କିନ୍ତୁ ନୂଆ ଦ୍ରାକ୍ଷାରସ ନୂଆ କୁମ୍ପାରେ ରଖିବା ଉଚିତ।”
Namni daadhii wayinii haaraa qalqalloo moofaatti naqu tokko iyyuu hin jiru. Yoo itti naqe immoo daadhiin sun qalqalloo sana dhoosa; daadhichii fi qalqallichi horoomaa baʼu. Qooda kanaa daadhiin wayinii haaraan qalqalloo haaraatti naqamuu qaba.”
ਅਤੇ ਨਵੀਂ ਮੈਅ ਨੂੰ ਪੁਰਾਣੀਆਂ ਮਸ਼ਕਾਂ ਵਿੱਚ ਕੋਈ ਨਹੀਂ ਭਰਦਾ, ਨਹੀਂ ਤਾਂ ਮੈਅ ਮਸ਼ਕਾਂ ਨੂੰ ਪਾੜ ਦੇਵੇਗੀ ਅਤੇ ਮੈਅ ਅਤੇ ਮਸ਼ਕਾਂ ਦੋਵੇਂ ਖ਼ਰਾਬ ਹੋ ਜਾਣਗੀਆਂ, ਪਰ ਨਵੀਂ ਮੈਅ ਨਵੀਆਂ ਮਸ਼ਕਾਂ ਵਿੱਚ ਭਰੀ ਜਾਂਦੀ ਹੈ।
ଆରି, ଇନେର୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପ୍ଡାନି ତଲ୍ ମଣାତ ଇଟୁର୍; ଇଟ୍ତିସ୍ ହେଦାଂ ତଲ୍ ମଣା ପାଟ୍ଚି ତୁହିନାତ୍, ଆରେ ଅଙ୍ଗୁର୍ ରାସ୍ ଆରି ତଲ୍ ମଣା ରିଣ୍ଡାଂ ନସ୍ଟ ଆନିକ୍ । ମାତର୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପୁନି ତଲ୍ ମଣାତ ଇଟ୍ନାକା ମାନାତ୍ ।”
| و کسی شراب نو را در مشکهای کهنه نمی ریزد وگرنه آن شراب نو مشکها را بدرد و شراب ریخته، مشکهاتلف میگردد. بلکه شراب نو را در مشکهای نوباید ریخت.» |
| همچنین، کسی شراب تازه را در مَشکهای کهنه نمیریزد، چون شراب مَشکها را پاره میکند؛ آنگاه هم شراب و هم مَشکها از بین میروند. شراب تازه را باید در مَشکهای تازه ریخت.» |
Na kwahera muntu yakaweza kutula divayi ya syayi muviwiga vigona. Pakatenda hangu, divayi ya syayi hayivipantangi viwiga avi, divayi hayitiki, na viwiga havipantangiki. Kumbiti divayi ya syayi itulwa muviwiga vya syayi.”
Pil sota amen me kin deuke kida ed maring wain kap, pwe wain o de ter pasang ed o, wain o ari wudokila, ed o ola. A wain kap mau ong nan ed kap.
Pil jota amen me kin deuke kida ed marin wain kap, pwe wain o de ter pajan ed o, wain o ari wudokila, ed o ola. A wain kap mau on nan ed kap.
I żaden nie leje wina młodego w stare statki; bo inaczej wino młode rozsadza statki, i wycieka wino, a statki się psują; ale wino nowe ma być wlewane w statki nowe.
Nikt też nie wlewa świeżego wina do starych, stwardniałych bukłaków. Mogłyby przecież popękać, a wtedy i wino by się rozlało, i bukłaki zniszczyły. Świeże wino wlewa się do nowych, miękkich bukłaków.
Nikt też nie wlewa młodego wina do starych bukłaków, bo inaczej młode wino rozsadza bukłaki i wino wycieka, a bukłaki się psują. Lecz nowe wino należy wlewać do nowych bukłaków.
E ninguém põe vinho novo em odres velhos; senão o vinho rompe os odres, e o vinho se perde com os odres; mas o vinho novo deve ser posto em odres novos.
E ninguem deita vinho novo em odres velhos; d'outra sorte, o vinho novo rompe os odres, o vinho entorna-se, e os odres estragam-se; porém o vinho novo deve ser deitado em odres novos.
E ninguém deita vinho novo em odres velhos; doutra sorte, o vinho novo rompe os odres, o vinho entorna-se, e os odres estragam-se; porém o vinho novo deve ser deitado em odres novos.
Ninguém despeja vinho novo em couros velhos porque, se assim fizesse, ia rebentar os couros velhos quando o vinho novo fermentasse e expandisse. E como resultado, tanto o vinho quanto os couros ficariam estragados. Pelo contrário, a gente deve despejar vinho novo em couros novos. [Ele disse estas parábolas para mostrar que, se eles quisessem viver de acordo com a mensagem de Deus, que ele pregava a eles, não poderiam ao mesmo tempo mandar que as pessoas guardassem suas antigas tradições, como o jejum].
Ninguém também coloca vinho novo em odres velhos. Se alguém fizer isso, os recipientes de couro arrebentam e se perdem tanto o vinho quanto os recipientes. Definitivamente, não. Vinho novo deve ser colocado em recipientes de couro novos.”
Ninguém põe vinho novo em odres velhos; ou então o vinho novo rebenta as peles, e o vinho se derrama, e as peles são destruídas; mas eles colocam vinho novo em odres frescos”.
Ши нимень ну пуне вин ноу ын бурдуфурь векь, алтфел, винул чел ноу спарӂе бурдуфуриле ши винул се варсэ, яр бурдуфуриле се прэпэдеск; чи винул ноу есте пус ын бурдуфурь ной.”
Nimeni nu pune vin nou în burdufuri vechi, căci altfel vinul nou sparge burdufurile și vinul se varsă, iar burdufurile se distrug; dar ei pun vin nou în burdufuri proaspete.”
Onaꞌ naa boe, atahori nda ombo tua feuꞌ neu mbaꞌo mbokoꞌ sa. Te mete ma mbaꞌo a fanggi, tuaꞌ a nandali hendi e. De tua feuꞌ musi ombo neu mbaꞌo feuꞌ.” Onaꞌ naa, Yesus nanori se nae Eni nenori na feuꞌ, de afiꞌ nebali no atahori Farisi ra nenori mbaraaꞌ na.
Никто не вливает вина молодого в мехи ветхие: иначе молодое вино прорвет мехи, и вино вытечет, и мехи пропадут; но вино молодое надобно вливать в мехи новые.
Numo umuntu uwaponya ihobwa ipha muvhilhelo ivilazu, lelo ihobwa sibhavibazulanye vhonti vibhele nai hombwa navivho vibhabazushe nateje. Amana gakwe, nhviha imbwa ephwa muvilo ivipha.”
Tutên uain thar khom savun ûm muruo taka thun ngâi mak ngei, thun ngân khom senla, uain thar han savun ûm hah mût khoi a ta, uain le savun ûm le mangmunboi chang atih. Manêkin, uain thar chu savun ûm thara ngêt thun nîng atih” tiin a thuona.
kopi janaH purAtanakutUSu nUtanaM drAkSArasaM na sthApayati, yato nUtanadrAkSArasasya tejasA tAH kutvo vidIryyante tato drAkSArasazca patati kutvazca nazyanti, ataeva nUtanadrAkSAraso nUtanakutUSu sthApanIyaH|
কোপি জনঃ পুৰাতনকুতূষু নূতনং দ্ৰাক্ষাৰসং ন স্থাপযতি, যতো নূতনদ্ৰাক্ষাৰসস্য তেজসা তাঃ কুৎৱো ৱিদীৰ্য্যন্তে ততো দ্ৰাক্ষাৰসশ্চ পততি কুৎৱশ্চ নশ্যন্তি, অতএৱ নূতনদ্ৰাক্ষাৰসো নূতনকুতূষু স্থাপনীযঃ|
কোপি জনঃ পুরাতনকুতূষু নূতনং দ্রাক্ষারসং ন স্থাপযতি, যতো নূতনদ্রাক্ষারসস্য তেজসা তাঃ কুৎৱো ৱিদীর্য্যন্তে ততো দ্রাক্ষারসশ্চ পততি কুৎৱশ্চ নশ্যন্তি, অতএৱ নূতনদ্রাক্ষারসো নূতনকুতূষু স্থাপনীযঃ|
ကောပိ ဇနး ပုရာတနကုတူၐု နူတနံ ဒြာက္ၐာရသံ န သ္ထာပယတိ, ယတော နူတနဒြာက္ၐာရသသျ တေဇသာ တား ကုတွော ဝိဒီရျျန္တေ တတော ဒြာက္ၐာရသၑ္စ ပတတိ ကုတွၑ္စ နၑျန္တိ, အတဧဝ နူတနဒြာက္ၐာရသော နူတနကုတူၐု သ္ထာပနီယး၊
kOpi janaH purAtanakutUSu nUtanaM drAkSArasaM na sthApayati, yatO nUtanadrAkSArasasya tEjasA tAH kutvO vidIryyantE tatO drAkSArasazca patati kutvazca nazyanti, ataEva nUtanadrAkSArasO nUtanakutUSu sthApanIyaH|
कोपि जनः पुरातनकुतूषु नूतनं द्राक्षारसं न स्थापयति, यतो नूतनद्राक्षारसस्य तेजसा ताः कुत्वो विदीर्य्यन्ते ततो द्राक्षारसश्च पतति कुत्वश्च नश्यन्ति, अतएव नूतनद्राक्षारसो नूतनकुतूषु स्थापनीयः।
કોપિ જનઃ પુરાતનકુતૂષુ નૂતનં દ્રાક્ષારસં ન સ્થાપયતિ, યતો નૂતનદ્રાક્ષારસસ્ય તેજસા તાઃ કુત્વો વિદીર્ય્યન્તે તતો દ્રાક્ષારસશ્ચ પતતિ કુત્વશ્ચ નશ્યન્તિ, અતએવ નૂતનદ્રાક્ષારસો નૂતનકુતૂષુ સ્થાપનીયઃ|
kopi janaḥ purātanakutūṣu nūtanaṁ drākṣārasaṁ na sthāpayati, yato nūtanadrākṣārasasya tejasā tāḥ kutvo vidīryyante tato drākṣārasaśca patati kutvaśca naśyanti, ataeva nūtanadrākṣāraso nūtanakutūṣu sthāpanīyaḥ|
kōpi janaḥ purātanakutūṣu nūtanaṁ drākṣārasaṁ na sthāpayati, yatō nūtanadrākṣārasasya tējasā tāḥ kutvō vidīryyantē tatō drākṣārasaśca patati kutvaśca naśyanti, ataēva nūtanadrākṣārasō nūtanakutūṣu sthāpanīyaḥ|
kopi janaH purAtanakutUShu nUtanaM drAkShArasaM na sthApayati, yato nUtanadrAkShArasasya tejasA tAH kutvo vidIryyante tato drAkShArasashcha patati kutvashcha nashyanti, ataeva nUtanadrAkShAraso nUtanakutUShu sthApanIyaH|
ಕೋಪಿ ಜನಃ ಪುರಾತನಕುತೂಷು ನೂತನಂ ದ್ರಾಕ್ಷಾರಸಂ ನ ಸ್ಥಾಪಯತಿ, ಯತೋ ನೂತನದ್ರಾಕ್ಷಾರಸಸ್ಯ ತೇಜಸಾ ತಾಃ ಕುತ್ವೋ ವಿದೀರ್ಯ್ಯನ್ತೇ ತತೋ ದ್ರಾಕ್ಷಾರಸಶ್ಚ ಪತತಿ ಕುತ್ವಶ್ಚ ನಶ್ಯನ್ತಿ, ಅತಏವ ನೂತನದ್ರಾಕ್ಷಾರಸೋ ನೂತನಕುತೂಷು ಸ್ಥಾಪನೀಯಃ|
កោបិ ជនះ បុរាតនកុតូឞុ នូតនំ ទ្រាក្ឞារសំ ន ស្ថាបយតិ, យតោ នូតនទ្រាក្ឞារសស្យ តេជសា តាះ កុត្វោ វិទីយ៌្យន្តេ តតោ ទ្រាក្ឞារសឝ្ច បតតិ កុត្វឝ្ច នឝ្យន្តិ, អតឯវ នូតនទ្រាក្ឞារសោ នូតនកុតូឞុ ស្ថាបនីយះ។
കോപി ജനഃ പുരാതനകുതൂഷു നൂതനം ദ്രാക്ഷാരസം ന സ്ഥാപയതി, യതോ നൂതനദ്രാക്ഷാരസസ്യ തേജസാ താഃ കുത്വോ വിദീര്യ്യന്തേ തതോ ദ്രാക്ഷാരസശ്ച പതതി കുത്വശ്ച നശ്യന്തി, അതഏവ നൂതനദ്രാക്ഷാരസോ നൂതനകുതൂഷു സ്ഥാപനീയഃ|
କୋପି ଜନଃ ପୁରାତନକୁତୂଷୁ ନୂତନଂ ଦ୍ରାକ୍ଷାରସଂ ନ ସ୍ଥାପଯତି, ଯତୋ ନୂତନଦ୍ରାକ୍ଷାରସସ୍ୟ ତେଜସା ତାଃ କୁତ୍ୱୋ ୱିଦୀର୍ୟ୍ୟନ୍ତେ ତତୋ ଦ୍ରାକ୍ଷାରସଶ୍ଚ ପତତି କୁତ୍ୱଶ୍ଚ ନଶ୍ୟନ୍ତି, ଅତଏୱ ନୂତନଦ୍ରାକ୍ଷାରସୋ ନୂତନକୁତୂଷୁ ସ୍ଥାପନୀଯଃ|
ਕੋਪਿ ਜਨਃ ਪੁਰਾਤਨਕੁਤੂਸ਼਼ੁ ਨੂਤਨੰ ਦ੍ਰਾਕ੍ਸ਼਼ਾਰਸੰ ਨ ਸ੍ਥਾਪਯਤਿ, ਯਤੋ ਨੂਤਨਦ੍ਰਾਕ੍ਸ਼਼ਾਰਸਸ੍ਯ ਤੇਜਸਾ ਤਾਃ ਕੁਤ੍ਵੋ ਵਿਦੀਰ੍ੱਯਨ੍ਤੇ ਤਤੋ ਦ੍ਰਾਕ੍ਸ਼਼ਾਰਸਸ਼੍ਚ ਪਤਤਿ ਕੁਤ੍ਵਸ਼੍ਚ ਨਸ਼੍ਯਨ੍ਤਿ, ਅਤਏਵ ਨੂਤਨਦ੍ਰਾਕ੍ਸ਼਼ਾਰਸੋ ਨੂਤਨਕੁਤੂਸ਼਼ੁ ਸ੍ਥਾਪਨੀਯਃ|
කෝපි ජනඃ පුරාතනකුතූෂු නූතනං ද්රාක්ෂාරසං න ස්ථාපයති, යතෝ නූතනද්රාක්ෂාරසස්ය තේජසා තාඃ කුත්වෝ විදීර්ය්යන්තේ තතෝ ද්රාක්ෂාරසශ්ච පතති කුත්වශ්ච නශ්යන්ති, අතඒව නූතනද්රාක්ෂාරසෝ නූතනකුතූෂු ස්ථාපනීයඃ|
கோபி ஜந: புராதநகுதூஷு நூதநம்’ த்³ராக்ஷாரஸம்’ ந ஸ்தா²பயதி, யதோ நூதநத்³ராக்ஷாரஸஸ்ய தேஜஸா தா: குத்வோ விதீ³ர்ய்யந்தே ததோ த்³ராக்ஷாரஸஸ்²ச பததி குத்வஸ்²ச நஸ்²யந்தி, அதஏவ நூதநத்³ராக்ஷாரஸோ நூதநகுதூஷு ஸ்தா²பநீய: |
కోపి జనః పురాతనకుతూషు నూతనం ద్రాక్షారసం న స్థాపయతి, యతో నూతనద్రాక్షారసస్య తేజసా తాః కుత్వో విదీర్య్యన్తే తతో ద్రాక్షారసశ్చ పతతి కుత్వశ్చ నశ్యన్తి, అతఏవ నూతనద్రాక్షారసో నూతనకుతూషు స్థాపనీయః|
โกปิ ชน: ปุราตนกุตูษุ นูตนํ ทฺรากฺษารสํ น สฺถาปยติ, ยโต นูตนทฺรากฺษารสสฺย เตชสา ตา: กุโตฺว วิทีรฺยฺยนฺเต ตโต ทฺรากฺษารสศฺจ ปตติ กุตฺวศฺจ นศฺยนฺติ, อเตอว นูตนทฺรากฺษารโส นูตนกุตูษุ สฺถาปนีย: ฯ
ཀོཔི ཛནཿ པུརཱཏནཀུཏཱུཥུ ནཱུཏནཾ དྲཱཀྵཱརསཾ ན སྠཱཔཡཏི, ཡཏོ ནཱུཏནདྲཱཀྵཱརསསྱ ཏེཛསཱ ཏཱཿ ཀུཏྭོ ཝིདཱིཪྻྱནྟེ ཏཏོ དྲཱཀྵཱརསཤྩ པཏཏི ཀུཏྭཤྩ ནཤྱནྟི, ཨཏཨེཝ ནཱུཏནདྲཱཀྵཱརསོ ནཱུཏནཀུཏཱུཥུ སྠཱཔནཱིཡཿ།
| کوپِ جَنَح پُراتَنَکُتُوشُ نُوتَنَں دْراکْشارَسَں نَ سْتھاپَیَتِ، یَتو نُوتَنَدْراکْشارَسَسْیَ تیجَسا تاح کُتْوو وِدِیرْیَّنْتے تَتو دْراکْشارَسَشْچَ پَتَتِ کُتْوَشْچَ نَشْیَنْتِ، اَتَایوَ نُوتَنَدْراکْشارَسو نُوتَنَکُتُوشُ سْتھاپَنِییَح۔ |
kopi jana. h puraatanakutuu. su nuutana. m draak. saarasa. m na sthaapayati, yato nuutanadraak. saarasasya tejasaa taa. h kutvo vidiiryyante tato draak. saarasa"sca patati kutva"sca na"syanti, ataeva nuutanadraak. saaraso nuutanakutuu. su sthaapaniiya. h|
Agus cha chuir duine sam bith fion ur ann an seann searragan: air-neo sgainidh am fion na searragan, is doirtear am fion, agus caillear na searragan: ach is coir fion ur a chur an searragan ura.
И нико не сипа ново вино у мехове старе; иначе ново вино продре мехове, и вино се пролије, и мехови пропадну; него ново вино у нове мехове сипати треба.
I niko ne ljeva nova vina u mjehove stare; inaèe novo vino prodre mjehove, i vino se prolije, i mjehovi propadnu; nego novo vino u nove mjehove ljevati treba.
Lo itse botoka gore go tshela mofine o mosha mo dinkgwaneng tse dikgologolo, di ka thubega. Mofine o ka tshologela kwa ntle mme dinkgwana di senyege. Mofine o mosha o tlhoka dinkgwana tse dintsha.”
Uye hakuna anodira waini itsva muhombodo sharu; kana zvikasadaro waini itsva inoparusa hombodo, waini ikateuka nehombodo ikaparara; asi waini itsva inofanira kudirwa muhombodo itsva.
Uye hakuna munhu anodira waini itsva muhombodo dzamatehwe tsaru. Kana akaita izvozvo, waini ichaputitsa matehwe, uye zvose waini nedehwe rewaini zvichaparara. Kwete, anodira waini itsva muhombodo itsva.”
и никтоже вливает вина нова в мехи ветхи: аще ли же ни, просадит вино новое мехи, и вино пролиется, и меси погибнут: но вино новое в мехи новы влияти.
In novega vina nihče ne vliva v stare mehove, sicer novo vino mehove razžene, vino pa se izlije in mehovi bodo poškodovani; temveč mora biti novo vino vlito v nove mehove.«
In nikdor ne deva novega vina v stare mehove; sicer predere vino novo mehove, in vino se izlije, in mehovi se pokazé; nego novo vino je treba v nove mehove vlijati.
Paliya ukute kubika waini wamutumba mu cifwafumwa cacipaya cakaindi, pakwinga ayinseco, waini uwo ngaupasula cifwafumwa, kayi waini ne cifwafumwa byonse ngabitaika. Caina nikubika waini wamutumba mu cifwafumwa ca cipaya calinolino.
Khamri cusubna qarbeddo duug ah laguma shubo, haddii kale khamrigii cusbaa ayaa qarbeddada kala dildillaacinaya, khamriguna waa daadanayaa, qarbeddaduna waa hallaabayaan, laakiin khamriga cusubse waxaa lagu shubaa qarbeddo cuscusub.
Ni nadie echa vino nuevo en odres viejos; de otra manera el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.
Nadie echa vino nuevo en odres viejos. De ser así, el vino rompería los odres y se dañaría tanto el vino como los odres. No. La gente echa el vino nuevo en odres nuevos”.
Nadie pone vino nuevo en odres viejos; de lo contrario, el vino nuevo revienta los odres, y el vino se derrama, y los odres se destruyen; pero ponen vino nuevo en odres nuevos.”
Nadie echa vino nuevo en odres viejos, porque el vino revienta los odres, y se pierden el vino y los odres. [El] vino nuevo [se echa] en odres nuevos.
Ni nadie echa vino nuevo en odres viejos; de otra manera el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.
Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.
Ni nadie echa vino nuevo en odres viejos; de otra manera el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden: mas el vino nuevo en odres nuevos se ha de echar.
Y nadie echa vino nuevo en odres viejos; porque el vino romperá las pieles, y el vino y las pieles se desperdiciaron; más el vino nuevo se debe poner en odres nuevos.
Nadie tampoco echa vino nuevo en cueros viejos, pues de lo contrario, el vino hará reventar los cueros, y se pierde el vino lo mismo que los cueros; sino que se ha de poner el vino nuevo en cueros nuevos”.
Hakuna mtu atiaye divai mpya katika viriba vikuukuu, vinginevyo divai itavipasua viriba na vyote viwili divai na viriba vitapotea. Badala yake, weka divai mpya katika viriba vipya.”
Wala hakuna mtu atiaye divai mpya katika viriba vikuukuu. Kama akifanya hivyo, divai itavipasua hivyo viriba, nayo divai pamoja na hivyo viriba vitaharibika. Divai mpya hutiwa katika viriba vipya!”
Wala hakuna mtu awekaye divai mpya kwenye viriba vikuukuu. Akifanya hivyo, ile divai mpya itavipasua hivyo viriba, nayo hiyo divai itamwagika na viriba vitaharibika. Lakini divai mpya huwekwa kwenye viriba vipya.”
Ej heller slår någon nytt vin i gamla skinnläglar; om någon så gjorde, skulle vinet spränga sönder läglarna, så att både vinet och läglarna fördärvades. Nej, nytt vin slår man i nya läglar."
Och ingen låter nytt vin i gamla flaskor; annars slår det nya vinet flaskorna sönder, och vinet spilles ut, och flaskorna förderfvas; utan nytt vin skall man låta i nya flaskor.
Ej heller slår någon nytt vin i gamla skinnläglar; om någon så gjorde, skulle vinet spränga sönder läglarna, så att både vinet och läglarna fördärvades. Nej, nytt vin slår man i nya läglar.»
At walang taong nagsisilid ng bagong alak sa mga balat na luma; sa ibang paraan ay pinupunit ng alak ang mga balat at nabububo ang alak at nasisira ang mga balat: kundi ang alak na bago ay isinisilid sa mga bagong balat.
Walang taong maglalagay ng bagong alak sa lumang sisidlang-balat dahil kung ganoon ay masisira ng alak ang sisidlang-balat at kapwa masasayang ang alak at ang sisidlang balat. Sa halip ay maglagay ng bagong alak sa bagong sisidlang-balat.”
Yvvka anggor ala anw ham pumchup akulo pwlwknv kaamare; vbvribolo anggor ala anw ngv pumchup aku lo hupokre, okv anggor ala ngvla pumchup v alv mariku. Vmabvya anggor ala anw a pumchup anw lo pwlwk yadunv.”
ஒருவனும் புதிய திராட்சைரசத்தைப் பழைய தோல் பைகளில் ஊற்றி வைக்கமாட்டான்; ஊற்றிவைத்தால், புதிய இரசம் தோல் பைகளைக் கிழித்துப்போடும், இரசமும் சிந்திப்போகும், தோல் பைகளும் கெட்டுப்போகும்; புதிய இரசத்தைப் புதிய தோல் பைகளில் ஊற்றி வைக்கவேண்டும் என்றார்.
யாரும் புதிய திராட்சை இரசத்தைப் பழைய தோல் பைகளில் ஊற்றி வைப்பதில்லை. இல்லையென்றால், அந்த திராட்சை இரசம் தோல் பைகளை வெடிக்கச்செய்யும்; திராட்சை இரசம், தோல் பை ஆகிய இரண்டுமே பாழாய்ப்போகும். அப்படிச் செய்யாமல், புதிய திராட்சை இரசத்தைப் புதிய தோல் பைகளில் ஊற்றி வைக்கவேண்டும்.
పాత తిత్తుల్లో కొత్త ద్రాక్షారసం ఎవరూ పోయరు. అలా పోస్తే కొత్త ద్రాక్షరసం వల్ల ఆ తిత్తులు చినిగిపోతాయి. కొత్త ద్రాక్షరసం కొత్త తిత్తుల్లోనే పోయాలి” అని వారితో అన్నాడు.
Pea ʻoku ʻikai utu ʻeha taha ʻae uaine foʻou ki he ngaahi hina ʻoku motuʻa; ka pehē ʻe haeʻi ʻe he uaine foʻou ʻae ngaahi hina, pea malingi ʻae uaine, pea maumau ʻae hina; ka ʻoku ʻutu ʻae uaine foʻou ki he ngaahi hina foʻou.”
Hiç kimse yeni şarabı eski tulumlara doldurmaz. Yoksa şarap tulumları patlatır, şarap da tulumlar da mahvolur. Yeni şarap yeni tulumlara doldurulur.”
Munim sɛ wɔmfa nsa foforo ngu aboa nhoma nkotoku dedaw mu. Anyɛ saa a, ɛbɛpae. Nsa no behwie agu, na nkotoku a nsa no wɔ mu no nso bɛpaapae. Ɛsɛ sɛ wɔde nsa foforo gu nkotoku foforo mu.”
Monim sɛ, wɔmfa nsã foforɔ ngu aboa nwoma nkotokuo dada mu. Anyɛ saa a, ɛbɛpae. Nsa no bɛhwie agu, na nkotokuo a nsã no wɔ mu no nso bɛpaapae. Ɛsɛ sɛ wɔde nsã foforɔ gu nkotokuo foforɔ mu.”
Ніхто не вливає молодого вина в старі бурдюки, бо молоде вино розірве бурдюки – і вино та бурдюки пропадуть. Але молоде вино [вливають] у нові бурдюки.
І ніхто не вливає вина молодого в старі бурдюки́, а то попрориває вино бурдюки, — і вино й бурдюки пропаду́ть, а вливають вино молоде до нови́х бурдюкі́в“.
І ніхто не наливав нового вина в старі бурдюки, ато нове вино порозривав бурдюки, й вино витече й бурдюки пропадуть; нове ж вино в нові бурдюки наливати.
और नई मय को पुरानी मश्कों में कोई नहीं भरता नहीं तो मश्कें मय से फट जाएँगी और मय और मश्कें दोनों बरबाद हो जाएँगी बल्कि नई मय को नई मश्कों में भरते हैं।”
| ھېچكىم يېڭى شارابنى كونا تۇلۇملارغا قاچىلىمايدۇ. ئەگەر ئۇنداق قىلسا، شارابنىڭ [ئېچىشى بىلەن] تۇلۇملار يېرىلىپ كېتىدۇ-دە، شارابمۇ تۆكۈلۈپ كېتىدۇ ھەم تۇلۇملارمۇ كاردىن چىقىدۇ. شۇنىڭ ئۈچۈن يېڭى شاراب يېڭى تۇلۇملارغا قاچىلىنىشى كېرەك. |
Һеч ким йеңи шарапни кона тулумларға қачилимайду. Әгәр ундақ қилса, шарапниң [ечиши билән] тулумлар йерилип кетиду-дә, шарапму төкүлүп кетиду һәм тулумларму кардин чиқиду. Шуниң үчүн йеңи шарап йеңи тулумларға қачилиниши керәк.
Héchkim yéngi sharabni kona tulumlargha qachilimaydu. Eger undaq qilsa, sharabning [échishi bilen] tulumlar yérilip kétidu-de, sharabmu tökülüp kétidu hem tulumlarmu kardin chiqidu. Shuning üchün yéngi sharab yéngi tulumlargha qachilinishi kérek.
Ⱨeqkim yengi xarabni kona tulumlarƣa ⱪaqilimaydu. Əgǝr undaⱪ ⱪilsa, xarabning [eqixi bilǝn] tulumlar yerilip ketidu-dǝ, xarabmu tɵkülüp ketidu ⱨǝm tulumlarmu kardin qiⱪidu. Xuning üqün yengi xarab yengi tulumlarƣa ⱪaqilinixi kerǝk.
Cũng không ai đổ rượu mới vào bầu da cũ; nếu vậy, rượu làm vỡ bầu, rượu mất và bầu cũng chẳng còn.
Cũng không ai đổ rượu mới vào bầu da cũ; nếu vậy, rượu làm vỡ bầu, rượu mất và bầu cũng chẳng còn.
Cũng không ai đổ rượu mới vào bầu da cũ, vì rượu sẽ làm nứt bầu, rượu chảy hết mà bầu cũng hỏng. Rượu mới phải đổ vào bầu mới.”
Nakwale umuunhu juno ivika uluhuje ulupia mu nyambe ing'huulu, nave fye vavombe uluo, uluhuje lupusula inyambe kange fyoni fivili uluhuje ni nyambe visova. Looli vika uluhuje ulupia mu nyambe imia.”
Bobuawu mutu kalendi tula ko vinu kimona mu zitsaku zikhulu bila vinu kimona kibeki bu kanzunina zitsaku zioso. Buna vinu kibungani ayi zitsaku zifuidi. Vayi beti lundila vinu kimona mu zitsaku zimona.
Kò sì sí ẹni tí ń fi ọtí wáìnì tuntun sínú ìgò wáìnì ògbólógbòó. Bí a bá ṣe bẹ́ẹ̀, ọtí wáìnì náà yóò fa ìgò náà ya, ọtí wáìnì a sì dàànù, bákan náà ni ìgò náà, ṣùgbọ́n ọtí wáìnì tuntun ni a n fi sínú ìgò wáìnì tuntun.”
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