Mark 14:1
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
मंग दोन दिन नंतर वल्हांडण अनी बेखमीर भाकरीसना सण व्हता. तवय येशुले गुपचुप कसं मारी टाकानं हाई मुख्य याजक अनी शास्त्री दखी राहींतात.
Tani dy ditë më vonë ishte Pashka dhe festa e të Ndormëve; dhe krerët e priftërinjve dhe skribët kërkonin mënyrën se si ta kapnin Jezusin me mashtrim dhe ta vrisnin.
Uwa lawa ayiri abba isu ubukin Paska nin bukin Burodin salin yist. Adidya kutin nlira nin nanan ninyerte wa din kpilizu libau longo na iba kifi Yisa ku i molughe likire.
| وَكَانَ ٱلْفِصْحُ وَأَيَّامُ ٱلْفَطِيرِ بَعْدَ يَوْمَيْنِ. وَكَانَ رُؤَسَاءُ ٱلْكَهَنَةِ وَٱلْكَتَبَةُ يَطْلُبُونَ كَيْفَ يُمْسِكُونَهُ بِمَكْرٍ وَيَقْتُلُونَهُ، |
| وَكَانَ الْفِصْحُ وَعِيدُ الْفَطِيرِ سَيَحُلاَّنِ بَعْدَ يَوْمَيْنِ، وَمَازَالَ رُؤَسَاءُ الْكَهَنَةِ وَالْكَتَبَةُ يَسْعَوْنَ كَيْ يَقْبِضُوا عَلَيْهِ بِمَكْرٍ وَيَقْتُلُوهُ. |
| ܒܬܪ ܕܝܢ ܬܪܝܢ ܝܘܡܝܢ ܗܘܐ ܗܘܐ ܦܨܚܐ ܕܦܛܝܪܐ ܘܒܥܝܢ ܗܘܘ ܪܒܝ ܟܗܢܐ ܘܤܦܪܐ ܐܝܟܢܐ ܒܢܟܠܐ ܢܐܚܕܘܢ ܘܢܩܛܠܘܢܝܗܝ |
Եւ երկու օր յետոյ զատիկ էր ու Բաղարջակերաց տօնը. քահանայապետները եւ օրէնսգէտները հնար էին որոնում, թէ ինչպէս նրան նենգութեամբ բռնելով սպանեն:
Երկու օր ետք՝ Զատիկ ու Բաղարջակերք էր. եւ քահանայապետներն ու դպիրները կը փնտռէին թէ ի՛նչպէս վարպետութեամբ բռնեն զայն եւ սպաննեն:
নিস্তাৰ-পৰ্ব আৰু খমিৰ নোহোৱা পিঠাৰ পৰ্বলৈ দুদিন আছিল; এনে সময়ত প্ৰধান পুৰোহিত আৰু বিধানৰ অধ্যাপক সকলে কেনেকৈ যীচুক গোপনে ধৰি বধ কৰিব পাৰে, সেই বিষয়ে উপায় বিচাৰিলে;
Pasxa və Mayasız Çörək bayramına iki gün qalmışdı. Başçı kahinlər və ilahiyyatçılar İsanı hiylə ilə tutub öldürmək üçün bir yol axtarırdılar.
Cen bada Bazcoaren eta ogui altchagarri gabecoen bestá bi egunen buruän: eta Sacrificadore principalac eta Scribác çabiltzan bilha nolatan hura fineciaz hatzamanic hil leçaqueten.
Eso aduna aligili, Baligisu Lolo Nasu amola Agi ga: gi (Yisidi Hame sali) Lolo Nasu da doaga: mu galu. Gobele salasu hina amola sema olelesu dunu da Yesu medomusa: , logo wamowane hogoi helelalu.
Onkyeti dzinee oolesta ooli kwehlachayihi passover achati, kahchu otles atu chehyutli: kahchu taneghaotatyechi tyiyine adusklesne chu oonkhaghanatgha oolakehe naoonai nighatuhtyeli gha, kahchu kizuhelyu.
উদ্ধারপর্ব ও তাড়ীশূন্য রুটি র পর্বের মাত্র দুই দিন বাকি; তখন প্রধান যাজকেরা ও ব্যবস্থার শিক্ষকেরা গোপনে যীশুকে মেরে ফেলার চেষ্টা করছিলেন।
নিস্তারপর্ব ও খামিরবিহীন রুটির পর্ব শুরু হতে আর মাত্র দু-দিন বাকি ছিল। প্রধান যাজকেরা ও শাস্ত্রবিদরা সুকৌশলে যীশুকে গ্রেপ্তার ও হত্যা করার জন্য সুযোগ খুঁজে বেড়াচ্ছিল।
फ़सहेरू तिहार त कने अखमीरी रोट्टारू तिहार दूई दिहाड़न पत्ती एजनेबालां थियां। प्रधान याजक त कने शास्त्री मौको तोपने लग्गोरे थिये कि अस यीशु केन्च़रां च़ुपचारे ट्लाम ते तैस मैरी छ़ड्डम।
दो दिना बाद फसह कने अखमीरी रोटिया दा त्योहार होणेबाला था। कने बड्डे याजक कने व्यवस्था जो सिखाणे बाले इसा गल्लां दिया तोपा च थे, की यीशुऐ जो कियां धोखे ने पकड़ी करी मारी देन।
ନିସ୍ତାର୍ ହଃର୍ବ୍ ଆର୍ କମିର୍ ନଃମିସ୍ଲା ମୁକ୍ଳାଉଁଣି ହଃର୍ବ୍ ଅଃଉଁକେ ଦୁୟ୍ ଦିନ୍ ରିଲି, ସଃଡେବଃଳ୍ ବଃଡ୍ ଜାଜକ୍, ଜିଉଦି ଆର୍ ଦଃର୍ମ୍ ଗୁରୁମଃନ୍ ଜିସୁକେ କଃନ୍କଃରି କୁଟ୍କଃରି ମଃର୍ନେ ମାର୍ତି, ସେତାକ୍ ଉପାୟ୍ କଃର୍ତି ରିଲାୟ୍ ।
Ayhudi fazigi baaliyonat tushmeyi baaliyo mangiyosh git aawo oorat b́ befere, kahni naashwotsnat Muse Nemo danifwotsn, Iyesusi malon deshde'er boúd'it málo bo geyiri.
Gouel ar Pask hag ar bara hep goell a dlee bezañ daou zevezh goude; ar veleien vras hag ar skribed a glaske an doare da gregiñ e Jezuz dre droidell ha d'e lakaat d'ar marv.
a don viha duba ti ngan u passover idi mba ngan u bredi wa asa binikoh bi ton du irji baba bi han ibe ba sun diba yib yesu da wuu
А след два дни щеше да бъде пасхата и празника на безквасните хлябове; и главните свещеници и книжници търсеха случай да Го уловят с хитрост и да Го умъртвят.
Kini duha ka adlaw na lamang sa dili pa moabot ang Pagsaylo ug ang Kombira sa Tinapay nga Walay Patubo. Ang mga pangulong pari ug ang mga scriba naghunahuna kung unsaon nila pagdakop si Jesus sa hilom ug unya patyon siya.
Duha ka adlaw sukad niadto mao na ang Pasko ug ang fiesta sa Tinapay nga Walay Igpapatubo. Ug ang mga sacerdote nga punoan ug ang mga escriba nanaglaraw kon unsaon nila sa pagdakop kang Jesus pinaagig lansis ug sa pagpatay kaniya;
GUAJA dos na jaane antes di guipot y pascua yan y taelibadura na pan: ya y magas mamale sija, yan y escriba sija, maaliligao jaftaemano para umafababa, ya umacone, ya umapuno.
ᏔᎵᏃ ᏫᏄᏒᎸ ᎧᏃᎯᏴᎩ ᏗᎵᏍᏓᏴᏗᏱ ᎠᎴ ᎾᎪᏔᏅᎾ ᎦᏚ ᎠᎩᏍᏗᏱ ᎤᏍᏆᎸᏗ ᎨᏎᎢ, ᏄᏂᎬᏫᏒᏃ ᎠᏥᎸᎠᏁᎶᎯ ᎠᎴ ᏗᏃᏪᎵᏍᎩ ᎤᏂᏲᎴ ᎢᏳᎾᏛᏁᏗᏱ ᎦᎶᏄᎮᏛ ᎤᏅᏙᏗᏱ ᎤᏂᏂᏴᏗᏱ, ᎠᎴ ᎤᏂᎯᏍᏗᏱ.
Tsopano panali patatsala masiku awiri okha kuti tsiku la Paska ndi Phwando la Buledi wopanda yisiti lifike, ndipo akulu a ansembe ndi aphunzitsi amalamulo ankafunafuna mpata woti amugwire Yesu ndi kumupha.
Atuh hin lätnak pawi la nghngen am bawikia buhpawhnak pawi a pha vai amhmüp nghngihnak ni. Ktaiyü ktung he la thum jah mtheiki he naw, Jesuh man u lü ampyua ami mkhyühnak vaia lam suiki he.
Misong loihhaih poih hoi taeh thuh ai ih takaw poih to sak hanah, ni hnetto khue ni angaih boeh: kalen koek qaima hoi ca tarik kaminawk loe anih to zoek moe, naeh pacoengah, anih to kawbangmaw hum thai han, tiah loklam to pakrong o.
Tahae lamkah hnin nit phoeiah Yoom neh vaidamding om pawn ni. Te vaengah khosoihham rhoek neh cadaek rhoek loh Jesuh te mebang tuengkhuepnah nen khaw tuuk tih ngawn ham a mae uh.
Tahae lamkah hnin nit phoeiah Yoom neh vaidamding om pawn ni. Te vaengah khosoihham rhoek neh cadaek rhoek loh Jesuh te mebang tuengkhuepnah nen khaw tuuk tih ngawn ham a mae uh.
Ak law hly khawnghi a hihvoeinaak awh loentaak poei ingkaw hen amak boei phaihpi poei ce awm hly nawh, khawsoeih boeikhqi ingkaw anaa awi cawngpyikungkhqi ing Jesu ce tu unawh him aham a tym leek ce sui uhy.
Paisanpoai le tolsaw ngawl anluum poai tu, ni ni a kisap ciang in: thiampi lian te le thukhamhil te in Jesus sia bangbang man in that thei tu ci thimtheltak in kikum uh hi.
Hichun Kalchuh Kut le Cholsolou Changlhah Kut kimanna ding nini aumtan ahi. Thempu pipui holeh dan thusun hon Yeshua chu, guhthima mat'a thatheina ding lampi anahol jing nalaiyun ahi.
Hahoi hnin hni touh a loum hnukkhu, ceitakhai pawi hoi tonphuenhoehe pawi ao hanelah ao. Vaihma bawinaw hoi cakathutkungnaw niyah Jisuh hah huenghai hoi bangtelah ne dum vaiteh thei han tie a lamthung hah a tawng awh.
过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣，杀他。
過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌，殺他。
逾越节和除酵节前两天，祭司长和宗教老师想方设法用诡计逮捕耶稣，然后将其杀害。
天後就是逾越節和無酵節，司祭長和經師設法要怎樣用詭計捉拿耶穌，而把他殺害，
Gasigalile moŵa gaŵili likanaŵe lyuŵa lya chindimba cha Pasaka ni chindimba cha mikate jangataga amila. Achakulu ŵambopesi ni ŵakwiganya Malajisyo ŵaliji nkusosa itajile pakwakamula Che Yesu, mwangamanyilila jwalijose ni kummulaga.
ⲛⲉ ⲛⲓⲡⲁⲥⲭⲁ ⲇⲉ ⲡⲉ ⲛⲉⲙ ⲛⲓⲁⲧϣⲉⲙⲏⲣ ⲙⲉⲛⲉⲛⲥⲁ ⳿ⲉϩⲟⲟⲩ ⲟⲩⲟϩ ⲛⲁⲩⲕⲱϯ ⲡⲉ ⳿ⲛϫⲉ ⲛⲓⲁⲣⲭⲏ⳿ⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓⲥⲁϧ ϫⲉ ⲡⲱⲥ ⳿ⲛⲧⲟⲩ⳿ⲁⲙⲟⲛⲓ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲟⲩ⳿ⲭⲣⲟϥ ⳿ⲛⲧⲟⲩϧⲟⲑⲃⲉϥ.
ⲛⲉⲣⲉⲡⲡⲁⲥⲭⲁ ⲇⲉ ⲁⲩⲱ ⲡⲉϩⲟⲟⲩ ⲛⲛⲁⲑⲁⲃ ⲛⲁϣⲱⲡⲉ ⲙⲙⲛⲛⲥⲁ ϩⲟⲟⲩ ⲥⲛⲁⲩ ⲁⲩⲱ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙⲛ ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲉⲩⲕⲱⲧⲉ ⲛⲥⲁⲑⲉ ⲛϭⲟⲡϥ ϩⲛ ⲟⲩⲕⲣⲟϥ ⲛⲥⲉⲙⲟⲟⲩⲧϥ
ⲛⲉⲣⲉⲡⲡⲁⲥⲭⲁ ⲇⲉ ⲁⲩⲱ ⲡⲉϩⲟⲟⲩ ⲛ̅ⲛ̅ⲁⲑⲁⲃ. ⲛⲁϣⲱⲡⲉ ⲙ̅ⲙⲛ̅ⲛ̅ⲥⲁϩⲟⲟⲩ ⲥⲛⲁⲩ ⲁⲩⲱ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙⲛ̅ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲉⲩⲕⲱⲧⲉ ⲛ̅ⲥⲁⲑⲉ ⲛ̅ϭⲟⲡϥ̅ ϩⲛ̅ⲟⲩⲕⲣⲟϥ ⲛ̅ⲥⲉⲙⲟⲟⲩⲧϥ̅
ⲚⲈ ⲚⲒⲠⲀⲤⲬⲀ ⲆⲈ ⲠⲈ ⲚⲈⲘ ⲚⲒⲀⲦϢⲈⲘⲎ ⲢⲘⲈⲚⲈⲚⲤⲀ ⲈϨⲞⲞⲨ ⲞⲨⲞϨ ⲚⲀⲨⲔⲰϮ ⲠⲈ ⲚϪⲈⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲚⲈⲘ ⲚⲒⲤⲀϦ ϪⲈ ⲠⲰⲤ ⲚⲦⲞⲨⲀⲘⲞⲚⲒ ⲘⲘⲞϤ ϦⲈⲚⲞⲨⲬⲢⲞϤ ⲚⲦⲞⲨϦⲞⲐⲂⲈϤ
Za dva dana bijaše Pasha i Beskvasni kruhovi. Glavari svećenički i pismoznanci tražili su kako da ga na prijevaru uhvate i ubiju.
Po dvou pak dnech byl hod beránka a přesnic; i hledali přední kněží a zákonníci, kterak by jej lstivě jmouce, zamordovali.
Po dvou pak dnech byl hod beránka a přesnic; i hledali přední kněží a zákoníci, kterak by jej lstivě jmouce, zamordovali.
Dva dny před židovskými Velikonocemi byl Ježíš v Betanii hostem u Šimona, zvaného Malomocný.
Men to Dage derefter var det Påske og de usyrede Brøds Højtid. Og Ypperstepræsterne og de skriftkloge søgte, hvorledes de med List kunde gribe og ihjelslå ham.
Men to Dage derefter var det Paaske og de usyrede Brøds Højtid. Og Ypperstepræsterne og de skriftkloge søgte, hvorledes de med List kunde gribe og ihjelslaa ham.
Men to Dage derefter var det Paaske og de usyrede Brøds Højtid. Og Ypperstepræsterne og de skriftkloge søgte, hvorledes de med List kunde gribe og ihjelslaa ham.
ନିସ୍ତାର୍ ପରବ୍ ଆରି କମିର୍ ନ ମିସାଇ ରୁଟି କାଇବା ପରବ୍ ଅଇବାକେ ଆରି ଦୁଇଦିନ୍ ବାକିରଇଲା । ସେବେଲେ ମୁକିଅ ପୁଜାରିମନ୍ ଆରି ନିୟମ୍ ସିକାଉମନ୍ କେ ନାଜାନ୍ତେ ଜିସୁକେ କେନ୍ତି ବନ୍ଦିକରି ମରାଇଅଇସି ବଲିକରି ବୁଦି ପାଁଚ୍ତେରଇଲାଇ ।
Kane odongʼ ndalo ariyo mondo Sap Pasaka kod Sawo mar makati ma ok oketie thowi ochopi, jodolo madongo gi jopuonj chik ne manyo yo moro malingʼ-lingʼ mane ginyalo makogo Yesu mondo ginege.
Lino kakutanasika mazuba abili kuya kupobwe lyakwindilila alyamikamu bwachinkwa chitakwe bumena. Mupati wabapayizi abalembi bakalangula inzila isisikene kuti ngabalamujata biyeni Jesu akumujaya.
En het pascha, en het feest der ongehevelde broden was na twee dagen. En de overpriesters en de Schriftgeleerden zochten, hoe zij Hem met listigheid vangen en doden zouden.
Twee dagen later was het Pasen, en het feest van de ongedesemde broden. En de opperpriesters en schriftgeleerden zochten naar een middel, om Hem met list gevangen te nemen, en te doden.
En het pascha, en het feest der ongehevelde broden was na twee dagen. En de overpriesters en de Schriftgeleerden zochten, hoe zij Hem met listigheid vangen en doden zouden.
Now after two days was the Passover and the unleavened bread. And the chief priests and the scholars sought how, having take him with trickery, they might kill him,
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
After two days was the passover and the feast of unleavened bread; and the chief priests and the scribes sought how they might take him by craft, and kill him.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him.
Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him.
Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.
It was two days before the Passover and the Unleavened Bread. The chief priests and the scribes were looking for an underhanded way to seize and kill Him.
It was now two days before Passover and the Feast of Unleavened Bread. The chief priests and the religious leaders were trying to find a surreptitious way to arrest Jesus and have him killed.
And two daies after followed the feast of the Passeouer, and of vnleauened bread: and the hie Priests, and Scribes sought how they might take him by craft, and put him to death.
And it was the passover and feast of unleavened bread after two days. And the high priests and scribes were seeking how they might kill Him, having taken Him by stratagem.
NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.
Now the feast of the passover and unleavened bread was within two days: and the chief priests and the scribes were contriving how they might seize Him by treachery and put Him to death.
After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
AFTER two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And the Passover and the Unleavened [Bread] were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of Him, they might kill Him;
Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
It was now two days before the Passover and the feast of Matzah, and the chief cohanim and the scribes sought how they might seize him by deception, and kill him.
And two days after was the passover, and the feast of unleavened bread; and the chief priests and the scribes sought how they might seize him by craft, and put him to death.
It was now two days before the festival of the Pesac ·Passover· (Nissan 12), also called the festival of Matzah ·Unleavened bread·, and the chief priests and the Torah-Teachers sought how they might seize him by deception, and kill him.
It was now two days before the Festival of the Passover and the unleavened bread. The chief priests and the teachers of the Law were looking for an opportunity to arrest Jesus by stealth, and to put him to death;
It was now two days before the Festival of the Passover and the unleavened bread. The chief priests and the teachers of the Law were looking for an opportunity to arrest Jesus by stealth, and to put him to death;
Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:
Now it was the Passover and the Unleavened [cakes], after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;
It was now the Passover and the [Feast of] Unleavened Bread after two days, And were seeking the chief priests and the scribes how Him by stealth having taken they may kill [Him];
to be then the/this/who Passover lamb and the/this/who unleavened with/after two day and to seek the/this/who high-priest and the/this/who scribe how! it/s/he in/on/among deceit to grasp/seize to kill
BUT after two days was the Petscha of unleavened cakes: and the chief priests and the Sophree sought how with guile they might apprehend and kill him.
And after two days, was the passover of unleavened cakes. And the chief priests and the Scribes sought how they might take him by stratagem, and kill him.
It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
It was now two days before the Festival of the Passover and the Unleavened bread. The Chief Priests and the Teachers of the Law were looking for an opportunity to arrest Jesus by stealth, and to put him to death;
After two dayes folowed ester and the dayes of swete breed. And the hye prestes and the Scrybes sought meanes how they myght take hym by crafte and put him to deeth.
It was now two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were considering how they might stealthily arrest Jesus and then kill him.
After two days was [the feast of] the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put [him] to death.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.
And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;
Kaj post du tagoj estis la Pasko kaj la festo de macoj; kaj la ĉefpastroj kaj skribistoj serĉis, kiamaniere ili povu per ruzo lin kapti kaj mortigi;
Paasapüha ja hapnemata leibade pühani oli jäänud kaks päeva. Ülempreestrid ja vaimulikud juhid üritasid leida salajast võimalust, et Jeesus kinni võtta ja tappa.
Azɔ esusɔ ŋkeke eve pɛ ko ne Ŋutitoto kple Abolo Maʋamaʋã ƒe Ŋkekenyui la naɖo, eye nunɔlagãwo kple agbalẽfialawo ganɔ ayemɔ si dzi woato alé Yesu, awui le bebeme la dim.
Niin oli kahden päivän perästä pääsiäinen ja makianleivän päivät. Ja ylimmäiset papit ja kirjanoppineet etsivät, kuinka he kavaluudella hänen kiinniottaisivat ja tappaisivat.
Niin oli kahden päivän perästä pääsiäinen ja happamattoman leivän juhla, ja ylipapit ja kirjanoppineet miettivät, kuinka saisivat hänet otetuksi kavaluudella kiinni ja tapetuksi.
En het feest van Paschen en van de ongedeesemde brooden was na twee dagen; en de overpriesters en de schriftgeleerden zochten hoe zij Hem met list zouden vatten en dooden.
La Pâque et les Azymes devaient avoir lieu deux jours après; et les Princes des prêtres et les Scribes cherchaient les moyens de se saisir de Jésus par ruse, afin de le faire mourir.
Deux jours s'étaient écoulés avant la Pâque et la fête des pains sans levain. Les principaux sacrificateurs et les scribes cherchaient comment se saisir de lui par ruse et le faire mourir.
Or, deux jours après, c’était la Pâque et les Pains sans levain. Et les principaux sacrificateurs et les scribes cherchaient comment ils pourraient se saisir de lui par ruse, et le faire mourir;
Or la fête de Pâque et des pains sans levain était deux jours après; et les principaux Sacrificateurs et les Scribes cherchaient comment ils pourraient se saisir [de Jésus] par finesse, et le faire mourir.
Or c’était la Pâque et les azymes deux jours après; et les princes des prêtres et les scribes cherchaient comment ils se saisiraient de lui par ruse, et le feraient mourir.
La fête de Pâque et des pains sans levain devait avoir lieu deux jours après. Les principaux sacrificateurs et les scribes cherchaient les moyens d’arrêter Jésus par ruse, et de le faire mourir.
La Pâque et les Azymes devaient avoir lieu deux jours après; et les Princes des prêtres et les scribes cherchaient les moyens de se saisir de Jésus par ruse, afin de le faire mourir.
La Pâque et la fête des Pains sans levain devaient avoir lieu deux jours après. Les principaux sacrificateurs cherchaient le moyen d'arrêter Jésus par ruse, pour le mettre à mort;
La fête de Pâque et des pains sans levain devait être deux jours après; et les scribes cherchaient comment ils pourraient se saisir de Jésus par ruse et le faire mourir.
Or la Pâque et la fête des pains sans levain devait avoir lieu dans deux jours, et les grands prêtres et les scribes cherchaient de quelle manière ils pourraient par ruse s'emparer de lui et le mettre à mort;
Deux jours après, c'étaient la Pâque et les Azymes. Les chefs des prêtres et les Scribes cherchaient un moyen de s'emparer de Jésus par ruse et de le tuer;
La fête de la Pâque et des pains sans levain devait avoir lieu deux jours après; et les principaux sacrificateurs et les scribes cherchaient comment ils pourraient s'emparer de Jésus par ruse et le faire mourir.
Pazigane uketh muussa ba7ale galasay bonchetanas namm7u galasi atishin qesista halaqatine Muse woga tamarsizayti Yesusa balethi oykidi wodhdana ogge koyida.
Es waren nun noch zwei Tage bis zu dem Fest des Passah und der ungesäuerten Brote. Da überlegten die Hohenpriester und die Schriftgelehrten, wie sie Jesus mit List in ihre Gewalt bekommen und töten könnten.
Ostern, das Fest der ungesäuerten Brote, war in zwei Tagen. Die Oberpriester und die Schriftgelehrten suchten nach einer passenden Gelegenheit, wie sie ihn mit List ergreifen und dann töten könnten.
Es war aber nach zwei Tagen das Passah und das Fest der ungesäuerten Brote. [W. und das Ungesäuerte] Und die Hohenpriester und die Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten;
Es war aber nach zwei Tagen das Passah und das Fest der ungesäuerten Brote. Und die Hohenpriester und die Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten; denn sie sagten:
Es war aber noch zwei Tage bis zum Passa und Ungesäuerten, und die Hohenpriester und die Schriftgelehrten sannen, wie sie ihn mit List fassen und töten könnten.
Und nach zwei Tagen war Ostern und die Tage der süßen Brote. Und die Hohenpriester und Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten.
Und nach zwei Tagen war Ostern und die Tage der süßen Brote. Und die Hohenpriester und Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten.
Es stand aber in zwei Tagen das Passahfest und die (Tage der) ungesäuerten Brote bevor. Da überlegten die Hohenpriester und die Schriftgelehrten, auf welche Weise sie Jesus mit List festnehmen und töten könnten;
Es war aber zwei Tage vor dem Passah und dem Fest der ungesäuerten Brote. Und die Hohenpriester und die Schriftgelehrten suchten, wie sie ihn mit List ergreifen und töten könnten;
Nach zwei Tagen aber war Pascha und das Fest des Ungesäuerten. Und die Hohenpriester und die Schriftgelehrten suchten, wie sie Ihn mit Trug ergriffen und töteten.
Es war aber das Passah, und das Fest der Ungesäuerten nach zwei Tagen, und die hohen Priester und Schriftgelehrten suchten, wie sie ihn mit List griffen, und töteten;
Na rĩrĩ, gwatigaire o mĩthenya ĩĩrĩ nĩguo kũgĩe na Gĩathĩ kĩa Bathaka na kĩa Mĩgate ĩtarĩ Mĩĩkĩre Ndawa ya Kũimbia, nao athĩnjĩri-Ngai arĩa anene na arutani a watho nĩmacaragia ũrĩa mangĩnyiitithia Jesũ na njĩra ya wara nĩguo mamũũrage.
Faasika Baale bonchchiya gallasaynne Uytha Baale bonchchiya gallasay gakkanaw nam77u gallasi attis. Kahine halaqatinne higge asttamaareti asi eronna Yesuusa oykkidi wodhdhiya oge koyoosona.
Mi pendima jaanma leni yaa dupe n ki pia dabinli jaanma nsieni danalie, bi copadicianba yudanbaleni li balimaama bangikaaba den moandi ban baa tieni maama ki cuo Jesu leni bu nunfanbu ki kpa o.
Paki juanma yaama n ki den ŋmadi yen dabinlin densieni dna lie saloyidikacianba yudanba yen u tienu maama g banbanda den kpaani yaa snu kibbaa jnbi Jesu ki cuo o k kpa o.
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Μετά δε δύο ημέρας ήτο το πάσχα και τα άζυμα. Και εζήτουν οι αρχιερείς και οι γραμματείς πως να συλλάβωσιν αυτόν με δόλον και να θανατώσωσιν.
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
ην δε το πασχα και τα αζυμα μετα δυο ημερασ και εζητουν οι αρχιερεισ και οι γραμματεισ πωσ αυτον εν δολω κρατησαντεσ αποκτεινωσιν
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Ἦν δὲ τὸ Πάσχα καὶ τὰ Ἄζυμα μετὰ δύο ἡμέρας. Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, πῶς αὐτὸν ἐν δόλῳ κρατήσαντες, ἀποκτείνωσιν.
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Ἦν δὲ τὸ Πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Ἦν δὲ τὸ Πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας, καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν
Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας, καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
ଉଦାର୍ ପାଣ୍ଡୁଏ ଆରି ଖମିର ଶୂନ୍ୟ ରୁଟି ପାଣ୍ଡୁଏ ଆରି ବାର୍ସି ବାକି ଲେଃକେ । ମ୍ନା ପୁଜାରି ଆରି ଜିଉଦି ଦର୍ମ ଗୁରୁଇଂ ଜିସୁକେ ଚାଲାକିରେ କଏଦ୍ ଡିଂଚେ ଇଡ଼ିଙ୍ଗ୍ ବାଗୁଏଃ ନ୍ସା ଉପାୟ୍ ତୁର୍ ଡିଙ୍ଗ୍ଆର୍କେ ।
હવે બે દિવસ પછી પાસ્ખા તથા બેખમીર રોટલીનું પર્વ હતું; અને કેવી રીતે ઈસુને દગાથી પકડીને મારી નાખવા એ વિષે મુખ્ય યાજકો તથા શાસ્ત્રીઓ શોધ કરતા હતા.
Nan de jou ankò yo tapral fete fèt Delivrans lan ansanm ak fèt Pen san ledven an. Chèf prèt yo ak dirèktè lalwa yo t'ap chache mwayen pou yo arete Jezi san pesonn pa konnen, pou fè touye li.
Alò, Pak Jwif la avèk Pen San Ledven an, t ap fète nan de jou. Konsa, chèf prèt avèk skrib yo t ap chache kijan pou yo ta sezi L pa riz pou touye Li.
दो दिनां पाच्छै फसह अर अखमीरी रोट्टी का त्यौहार होण आळा था। प्रधान याजक अर शास्त्री इस बात की टाह म्ह थे के यीशु ताहीं किस ढाळ कपट तै पकड़कै मार देवै;
To, saura kwana biyu ne kaɗai a yi Bikin Ƙetarewa da Bikin Burodi Marar Yisti, sai manyan firistoci da malaman dokoki, suka nemi wani dalili su kama Yesu a ɓoye, su kashe.
Idin Ketarewa da bukin gurasa mara yisti sauran kwana biyu kenan, sai shugabanin firistoci da malaman attaura suka nemi yadda zasu kama Yesu a asirce domin su kashe shi.
A HALA ae la na la elua, alaila ka ahaaina o ka moliaola, a me ka berena hu ole; imi iho la ka poe kahuna nui a me ka poe kakauolelo e hopu ia ia me ka maalea, a e pepehi.
| יומיים לפני חג הפסח עדיין חיפשו ראשי הכוהנים וכמה ממנהיגי היהודים הזדמנות מתאימה לאסור את ישוע ולהוציאו להורג. |
| ויהי יומים לפני חג הפסח והמצות ויבקשו הכהנים הגדולים והסופרים איך יתפשהו בערמה להמיתו׃ |
दो दिन के बाद फसह और अख़मीरी रोटी का पर्व होनेवाला था। और प्रधान याजक और शास्त्री इस बात की खोज में थे कि उसे कैसे छल से पकड़कर मार डालें।
फ़सह तथा खमीर रहित रोटी के उत्सव के लिए मात्र दो दिन रह गए थे. प्रधान पुरोहित तथा शास्त्री इस खोज में थे कि मसीह येशु को पकड़कर गुप्त रूप से उनकी हत्या कर दें,
Két nap múlva pedig húsvét volt, és a kovásztalan kenyerek ünnepe. A főpapok és az írástudók azon tanakodtak, hogy csalárdsággal hogyan fogják meg és öljék meg őt.
Két nap mulva pedig húsvét vala és a kovásztalan kenyerek ünnepe. És a főpapok és az írástudók tanakodnak vala, hogy csalárdsággal mimódon fogják meg és öljék meg őt.
Tveim dögum síðar hófst páskahátíðin – en þá neyta Gyðingar ekki brauðs með súru geri. Æðstu prestarnir og aðrir leiðtogar þjóðarinnar voru enn að leita að tækifæri til að handtaka Jesú svo lítið bæri á og lífláta hann.
Abalị abụọ tupu e mee Mmemme Ngabiga na mmemme achịcha na-ekoghị eko, ndịisi nchụaja na ndị ozizi iwu nọkwa na-achọ ụzọ aghụghọ ha ga-esi jide Jisọs gbuo ya.
Dua nga aldaw pay manipud ita sakbay ti Fiesta iti Ilalabas ken ti Fiesta ti Tinapay nga awan Lebadurana. Panpanunoten dagiti panguloen a padi ken dagiti eskriba no kasanoda a tiliwen a sililimed ni Jesus ken kalpasanna papatayenda isuna.
Dua hari lagi Hari Paskah dan Perayaan Roti Tidak Beragi. Imam-imam kepala dan guru-guru agama sedang mencari jalan untuk menangkap Yesus dengan diam-diam, dan untuk membunuh Dia.
Itu dua hari sebelum Paskah dan Pesta Roti Tidak Beragi. Para imam kepala dan para pemimpin agama mencoba mencari cara yang sembunyi-sembunyi untuk menangkap Yesus dan membunuh-Nya.
Hari raya Paskah dan hari raya Roti Tidak Beragi akan mulai dua hari lagi. Imam-imam kepala dan ahli-ahli Taurat mencari jalan untuk menangkap dan membunuh Yesus dengan tipu muslihat,
Dua hari sebelum Hari Raya Paskah, para imam kepala dan ahli Taurat mulai mencari cara untuk menangkap Yesus tanpa diketahui orang banyak, supaya mereka bisa membunuh Dia.
Ai yatulaa mahiku abiili duu ze yakilaa i siku kuu a pasaka nulu nula mikate Ni shanga I ikiwe i igai. Akuhani niakulu ni amanyi ai atulaa akuduma nzila akumuamba uYesu ku uhugu nu kumubulaga.
ORA, due giorni appresso, era la pasqua, e [la festa de]gli azzimi; e i principali sacerdoti, e gli Scribi, cercavano il modo di pigliar Gesù con inganno, e di ucciderlo.
Mancavano intanto due giorni alla Pasqua e agli Azzimi e i sommi sacerdoti e gli scribi cercavano il modo di impadronirsi di lui con inganno, per ucciderlo.
Ora, due giorni dopo, era la pasqua e gli azzimi; e i capi sacerdoti e gli scribi cercavano il modo di pigliar Gesù con inganno ed ucciderlo;
Tiye ti re ta dii uguna a wuzi utanda uringi ukafa ani rere nan u biredi uzatu pata nan iri mum. anu adangdang aka tuma nan anu rusa wa gurna anu rusa wa gurna unu nyara una me sa wadi maki Yeso bati wa huu me.
さて過越と除酵との祭の二日 前となりぬ。祭司長・學者ら詭計をもてイエスを捕へ、かつ殺さんと企てて言ふ
さて，過ぎ越しと種なしパンの祭りの二日前になった。そこで祭司長たちと律法学者たちは，どうしたら策略によって彼を捕まえて殺すことができるかを探り求めていた。
さて、過越と除酵との祭の二日前になった。祭司長たちや律法学者たちは、策略をもってイエスを捕えたうえ、なんとかして殺そうと計っていた。
さて、過越の祭りと種なしパンの祝いが二日後に迫っていたので、祭司長、律法学者たちは、どうしたらイエスをだまして捕え、殺すことができるだろうか、とけんめいであった。
第四項 イエズスの受難の預備 然て過越と無酵麪との祝、最早二日の後にあるべければ、司祭長律法學士等、如何に詭りてかイエズスを捕へ且殺すべき、と相謀りたりしが、
ଆରି ବାଗୁ ଡିନ୍ନା ଆ ତିକ୍କି ଅନେଲାୟ୍ପୁରନ୍ ଡ କମିରନ୍ ଏର୍ମନାୟନ୍ ଆ ରୁଟିଜୋମ୍ ଡିନ୍ନାନ୍ ଅଡ଼ୋତାୟ୍, ତି ଆ ବନେଡ଼ା ସୋଡ଼ା ରାଓଡ଼ାଞ୍ଜି ଡ ସାସ୍ତ୍ରିଞ୍ଜି ଏଙ୍ଗାଲ୍ଡେନ୍ ଜିସୁନ୍ଆଡଙ୍ ଅଜନା ଞମ୍ଲୋଙ୍ ଞମ୍ଲେ ରବ୍ବୁଏଜି, ତିଆସନ୍ ଆନିଞ୍ଜି ତଙରନ୍ ସାୟ୍ଲେ ଡକୋଲଞ୍ଜି ।
Xa kebꞌ qꞌij chik karaj che ri nimaqꞌij Pascua, xuqujeꞌ ri nimaqꞌij are katij ri kaxlan wa ri maj chꞌam rukꞌ. Ri e kꞌamal taq bꞌe kech ri chꞌawenelabꞌ cho ri Dios pa kiwiꞌ ri winaq e kachiꞌl ri aꞌjtijabꞌ rech ri taqanik tajin kachichomaj jas kakibꞌan chuchapik ri Jesús, rech kakikamisaj.
Hagi Anumzamo'ma Israeli veama kinafinti zamare'nea kanagu antahimi'za zo'ore breti nenaza kna zahufa tare zagegna me'nege'za, ra mono kva vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'zane, Jisasima havige hunte'za oku azerizama ahesaza kanku hake'za ahe fri'naku huge antahige hu'naze.
ಪಸ್ಕದ ಮತ್ತು ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಯ ಹಬ್ಬ ಬರುವುದಕ್ಕೆ ಇನ್ನೂ ಎರಡು ದಿವಸಗಳಿದ್ದಾಗ, ಮುಖ್ಯಯಾಜಕರೂ ನಿಯಮ ಬೋಧಕರೂ ಉಪಾಯದಿಂದ ಯೇಸುವನ್ನು ಹೇಗೆ ಹಿಡಿದು ಕೊಲ್ಲಬೇಕೆಂದು ಮಾರ್ಗ ಹುಡುಕುತ್ತಿದ್ದರು.
ಪಸ್ಕಹಬ್ಬ ಎಂದರೆ ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಯ ಹಬ್ಬ ಬರುವುದಕ್ಕೆ ಇನ್ನೂ ಎರಡು ದಿನಗಳಿದ್ದಾಗ ಮುಖ್ಯಯಾಜಕರೂ ಶಾಸ್ತ್ರಿಗಳೂ ಯೇಸುವನ್ನು ಉಪಾಯದಿಂದ ಹಿಡಿದು ಕೊಲ್ಲುವುದಕ್ಕೆ ಮಾರ್ಗವನ್ನು ಹುಡುಕುತ್ತಿದ್ದರು.
Yaliga jalabhileo nsiku ebhili okusoka kulusiku lwaipasaka olwemikate ojo jitakutulwamo chifwimbya. abhatangasha abhakulu na abhandiki bhaliga nibhaiga kutyo bhalamugwa Yesu kwolwango lwomita.
Chiikhale isikhu ivili vubadu uluhekholo lwa pasakha va visyesye ifisafi lahiwe eikhei luve. Avanchungaji avavaha na vasimbi valikhulonda einjilaya khumwibata u Yesu nukhumbuda.
Ghajhele magono mabhele tu baada jha sikukuu jha Pasaka ni jha mikate jhajhibeli kusopibhwa chachu. Makuhani bhabhaha ni bhaandishi bhalondeghe namna jha kunkamula Yesu kwa hila hi kwekoma.
이틀이 지나면 유월절과 무교절이라 대제사장들과 서기관들이 예수를 궤계로 잡아 죽일 방책을 구하며
이틀이 지나면 유월절과 무교절이라 대제사장들과 서기관들이 예수를 궤계로 잡아 죽일 방책을 구하며
Ke pacl se inge, len luo lula nu ke pacl in Kufwen Alukela ac Kufwen Bread Tia Akpulol uh. Mwet tol fulat ac mwet luti Ma Sap elos suk oreya elos in kaprilya Jesus in lukma ac unilya.
Chiyi vali hanu mazuva overe niwuseni kusika mukiti we Paseka ni Mukiti we nkonko isena Mulungo. Mukulwana wavaPurisita ni vañoli vavali kunganisisa mwete vawolere kuwonda Jesu ni kumwihaya.
| جەژنی پەسخە و فەتیرە دوو ڕۆژی مابوو، کاهینانی باڵا و مامۆستایانی تەورات دەگەڕان بە فێڵێک عیسا بگرن و بیکوژن، |
ପିସ୍ପିଆ଼ନି ପାର୍ବୁ ଇଞ୍ଜାଁ ପୁଲାଏ଼ୟୁ ଆଣ୍ତାଆତି ରୂଟି ତିନି ପାର୍ବୁ ଆ଼ହାଲି ରୀ ଦିନା ମାଚେ । ଏଚିବେ଼ଲାତା କାଜା ପୂଜେରାଙ୍ଗା ଇଞ୍ଜାଁ ମେ଼ରା ପୁନାରି ଏ଼ନିକିଁ ଏ଼ୱାଣାଇଁ ନା଼ଡ଼ିକିହାଁ ଆସାନା ପା଼ୟିନେରି ଏ଼ଦାଆଁତାକି ପାରୁ ପାରିମାଚେରି ।
Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.
Erat autem Pascha et Azyma post biduum: et quærebant summi sacerdotes, et scribæ quomodo eum dolo tenerent, et occiderent.
Erat autem Pascha et Azyma post biduum: et quærebant summi sacerdotes, et Scribæ quomodo eum dolo tenerent, et occiderent.
Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.
erat autem pascha et azyma post biduum et quaerebant summi sacerdotes et scribae quomodo eum dolo tenerent et occiderent
Erat autem Pascha et Azyma post biduum: et quaerebant summi sacerdotes, et Scribae quomodo eum dolo tenerent, et occiderent.
Un pēc divām dienām bija Lieldiena un neraudzētās maizes svētki. Un tie augstie priesteri un rakstu mācītāji meklēja, kā tie Jēzu ar viltu saņemtu un nokautu.
Wana etikalaki mikolo mibale mpo ete feti ya Pasika mpe feti ya Mapa ezanga levire ebanda, bakonzi ya Banganga-Nzambe mpe balakisi ya Mobeko bazalaki koluka ndenge nini kokanga Yesu na mayele mpo na koboma Ye;
दोय दिन को बाद फसह अऊर अखमीरी रोटी को त्यौहार होन वालो होतो। मुख्य याजक अऊर धर्मशास्त्री या बात की खोज म होतो कि ओख कसो कपट सी पकड़ क मार डाल्बो:
Embaga ey’Okuyitako, kwe baliira emigaati egitali mizimbulukuse, yali ebuzaayo ennaku bbiri etuuke. Bakabona abakulu n’abannyonnyozi b’amateeka ne basala olukwe engeri gye banaakwata Yesu bamutte.
दो दिन बाद फसह रा त्योआर और बिना सजेड़े री रोटिया रा त्योआर ऊणे वाल़ा था। बड़े पुरोईत और शास्त्री एड़ी गल्ला री टोल़ा रे थे कि किंयाँ यीशुए खे तोखे रे मरवाईए।
Rehefa indroa andro no sisa tsy hahatongavan’ ny Paska, fihinanana ny mofo tsy misy masirasira, dia nitady hisambotra an’ i Jesosy tamin’ ny fitaka ny lohan’ ny mpisorona sy ny mpanora-dalàna mba hamonoany Azy.
Ie henane zay, roe andro taolo’ i Fihelañey naho i Sabadidake-Mofo-po-Dalivaiy, le nipay ty hitsepake Iesoà am-pamañahiañe o mpisorom-beio naho o mpanoki-dilio hañoho-doza ama’e.
രണ്ടു ദിവസം കഴിഞ്ഞിട്ട് പെസഹയുടെയും പുളിപ്പില്ലാത്ത അപ്പത്തിന്റെയും ഉത്സവം ആയിരുന്നു. അപ്പോൾ മഹാപുരോഹിതന്മാരും ശാസ്ത്രിമാരും യേശുവിനെ ഉപായത്താൽ പിടിച്ച് കൊല്ലേണ്ടത് എങ്ങനെ എന്നു അന്വേഷിച്ചു.
രണ്ടു ദിവസം കഴിഞ്ഞിട്ടു പെസഹയുടെയും പുളിപ്പില്ലാത്ത അപ്പത്തിന്റെയും ഉത്സവം ആയിരുന്നു. അപ്പോൾ മഹാപുരോഹിതന്മാരും ശാസ്ത്രിമാരും അവനെ ഉപായത്താൽ പിടിച്ചു കൊല്ലേണ്ടതു എങ്ങനെ എന്നു അന്വേഷിച്ചു.
പെസഹയെന്നും വിളിക്കപ്പെട്ടിരുന്ന പുളിപ്പില്ലാത്ത അപ്പത്തിന്റെ പെരുന്നാളിന് രണ്ട് ദിവസംകൂടിമാത്രമേ ശേഷിക്കുന്നുണ്ടായിരുന്നുള്ളൂ. പുരോഹിതമുഖ്യന്മാരും വേദജ്ഞരും യേശുവിനെ ചതിവിൽ പിടികൂടി കൊല്ലുന്നതിനെപ്പറ്റി ഗൂഢാലോചന നടത്തി.
Matamdu Lanthokpibagi Chakkhangba amasung Hamei Yaodaba Talgi Chakkhangba kumhei pangthokkadaba numit nini watlingei matam oirammi. Athoiba purohitsing amadi Wayel Yathanggi Ojasingna lonna Jisubu phananaba amadi hatnanaba khudongchaba yengduna leirammi.
वल्हांडण व बेखमीर भाकरीच्या सणाच्या दोन दिवस अगोदर मुख्य याजक लोक आणि नियमशास्त्राचे शिक्षक कपटाने त्यास धरून जिवे मारण्याचा मार्ग शोधीत होते.
ପାସ୍କା ପାରାବ୍ ଆଡଃ ସାବାଃ ହଲଙ୍ଗ୍ରାଃ ପାରାବ୍ ଏତେ ବାର୍ସିଙ୍ଗ୍ ସିଦା, ମୁଲ୍ ଯାଜାକ୍କ ଆଡଃ ଆଇନ୍ ଇତୁକ ଅକ ସେଣାଁଁତେ ୟୀଶୁକେକ ସାବିଆ ଆଡଃକ ଗଜିୟା ମେନ୍ତେ ହରାକ ଦାଣାଁଁତାନ୍ ତାଇକେନା ।
Gali galepeshe mobha gabhilipe kuishila lyubha lya Shikukuu ja Pashaka na Shikukuu ja Mikate Jangatagwa Ngedule. Bhakulungwanji bhaabhishila na bhaajiganya bha Shalia ya a Musha gubhaloleyenje shiumilo sha unami sha kwaakamulila a Yeshu bhaabhulaganje.
ပသခါပွဲနှင့်တဆေးမဲ့မုန့်ပွဲတော်ကျရောက် ရန် နှစ်ရက်မျှအလိုတွင်ယဇ်ပုရောဟိတ်မင်း များနှင့်ကျမ်းတတ်ဆရာများသည် ကိုယ်တော် ကိုတိတ်တဆိတ်ဖမ်းဆီး၍သတ်ရန်နည်း လမ်းရှာကြံလျက်နေကြ၏။-
ထိုနောက်နှစ်ရက်လွန်လျှင် ပသခါအဇုမပွဲရှိ၏။ ယဇ်ပုရောဟိတ်အကြီးတို့နှင့် ကျမ်းပြုဆရာတို့သည် ကိုယ်တော်ကို အဘယ်သို့ ပရိယာယ်အားဖြင့် ဘမ်းဆီး၍ သတ်ရအံ့နည်းဟု ရှာကြံကြ၏။
ထိုနောက် နှစ် ရက် လွန် လျှင် ပသခါ အဇုမ ပွဲရှိ ၏။ ယဇ်ပုရောဟိတ် အကြီးတို့နှင့် ကျမ်းပြု ဆရာတို့သည် ကိုယ်တော် ကို အဘယ်သို့ ပရိယာယ် အားဖြင့် ဘမ်းဆီး ၍ သတ် ရအံ့နည်းဟု ရှာကြံ ကြ၏။
Na, kia rua ake nga ra ko te kapenga me te hakari o te taro rewenakore: na ka rapu nga tohunga nui me nga karaipi i tetahi tinihanga e mau ai ia, e whakamatea ai.
Dui din pichete Khomir Nathaka Roti laga Purbb hobole asele. Aru prodhan purohit khan aru niyom likha khan kineka kori Taike thogai dikene morai dibole bisari asele.
Khopui Kuwaang nyia Toomuh Baanlo Kuwaang phaksat thok suh saanyi tongta. Romwah phokhoh nyia Hootthe nyootte loong ih, Jisu ah husah lam ih khak ano tek haat suh lampo jam rumta.
Kwasekusele insuku ezimbili kuphela ukuba ufike uMkhosi wePhasika loMkhosi weSinkwa esingelaMvubelo. Abaphristi abakhulu labafundisi bomthetho babedinga indlela ecatshileyo yokubopha uJesu ukuze bambulale.
Kwathi emva kwensuku ezimbili kwaba khona iphasika lomkhosi wesinkwa esingelamvubelo; abapristi abakhulu lababhali basebedinga ukuthi bangambamba njani ngobuqili bambulale;
Yabi siku ya nyaibele bai baada ya lisiku ya Pasaka ni mikate yangayeyelwa nzaso. Makuhani akolo ni baandishi bai kabapala namna ya kum'boywa Yesu kwa hila ni kum'bulaga.
Mach avɨz, ñir emamp haŋ, Yuŋk Ohɨra Yakŋ Ohɨrav Israelɨnd han Ŋɨmbɨzahevaimar Hamb mach Yuŋk Ohɨra Eŋka Yis Mah Hamb ahevakarɨmar. Mach, haŋonaŋg wɨram kɨra anɨŋnsar hanɨhan Yakŋ Ohɨrandɨv ahaz ore ŋgamamɨnd hamb wɨram kɨra ya Mosesɨnd injambɨr ahe sɨkahɨnd hamen hanave awakŋi ya ore kamŋgɨmar. Arɨ nzɨhanave Jisasɨh yosa si aŋgwore ŋe ya oramɨŋ hɨrohe mamta orɨŋgamɨndɨrarɨŋ arɨmŋgɨmar.
यो निस्तार र अखमरी रोटीको चाडभन्दा दुई दिनअगि थियो । मुख्य पुजारीहरू र शास्त्रीहरूले येशूलाई कसरी गुप्त रूपमा गिरफ्तार गर्ने र मार्ने भनी विचार गरिरहेका थिए ।
Gavili gakona magono gavili kuhika Mselebuko wa Pasaka na Mselebuko wa kulya mabumunda gangali ngemeku. Vakulu va kuteta na Vawula va Malagizu valondayi njila ya kumkamula Yesu cha mfiyu na kumkoma.
Men to dager derefter var det påske og de usyrede brøds høitid. Og yppersteprestene og de skriftlærde søkte råd til å gripe ham med list og slå ham ihjel;
Nå var det bare to dager igjen til påskehøytiden skulle begynne. Øversteprestene og de skriftlærde søkte fortsatt etter en anledning til i all hemmelighet å arrestere Jesus og drepe ham.
No var det berre tvo dagar att til påske- og søtebrødhelgi. Og dei øvste prestarne og dei skriftlærde leita etter ei råd til å gripa Jesus med list og slå honom i hel.
ନିସ୍ତାର ପର୍ବ ଓ ଖମୀରଶୂନ୍ୟ ରୁଟିର ପର୍ବ ପଡ଼ିବାକୁ ଦୁଇ ଦିନ ଥିଲା। ସେହି ସମୟରେ ପ୍ରଧାନ ଯାଜକ ଓ ଶାସ୍ତ୍ରୀମାନେ କିପରି ଯୀଶୁଙ୍କୁ ଛଳରେ ଧରି ବଧ କରିପାରନ୍ତି, ସେଥିର ଉପାୟ ଖୋଜୁଥିଲେ।
Egaa Faasiikaa fi Ayyaana Maxinootiif guyyaa lama qofatu hafe; luboonni hangafoonnii fi barsiistonni seeraa haxxummaadhaan Yesuusin qabanii ajjeesuuf mariʼachaa turan.
ਦੋ ਦਿਨਾਂ ਦੇ ਬਾਅਦ ਪਸਾਹ ਅਤੇ ਅਖ਼ਮੀਰੀ ਰੋਟੀ ਦਾ ਤਿਉਹਾਰ ਹੋਣ ਵਾਲਾ ਸੀ, ਮੁੱਖ ਜਾਜਕ ਅਤੇ ਉਪਦੇਸ਼ਕ ਇਸ ਗੱਲ ਦੇ ਪਿੱਛੇ ਲੱਗੇ ਹੋਏ ਸਨ ਜੋ ਉਹ ਨੂੰ ਕਿਵੇਂ ਧੋਖੇ ਨਾਲ ਫੜ੍ਹ ਕੇ ਮਾਰ ਸੁੱਟੀਏ?
ହେ ନିସ୍ତାର୍ ପାର୍ବୁ ଆରି ହଇୱି ରୁଟି ପାର୍ବୁ ଆଦେଂ ରି ଦିନ୍ ମାଚାତ୍ । ହେ ୱେଡ଼ାଲିଂ ମୁଡ଼୍ ମାପ୍ରୁ ହେବା କିନାକାର୍ ଆରି ସାସ୍ତିର୍ ଇନେସ୍ ଜିସୁଙ୍ଗ୍ ଚାଲାକି କିଜ଼ି ଆସ୍ତେଙ୍ଗ୍ ଆଡ୍ନାର୍, ହେବେ ନି ଉପାୟ୍ ଡେକ୍ଚି ମାଚାର୍ ।
| و بعد از دو روز، عید فصح و فطیر بودکه روسای کهنه و کاتبان مترصد بودندکه به چه حیله او را دستگیر کرده، به قتل رسانند. |
| دو روز به عید پِسَح مانده بود. در ایام این عید، یهودیان فقط نان فطیر میخوردند. کاهنان اعظم و علمای دین هنوز در پی فرصت میگشتند تا عیسی را بیسر و صدا دستگیر کنند و بکشند. |
Gasigariti mashaka mawili pamberi pa kusoka mumsambu gwa Pasaka na mabumunda gawalekera ndiri simika. Watambika wakulu wa numba ya Mlungu na wafunda wa malagaliru waweriti wankusakula njira ya kumbata Yesu wamlagi.
KADEKADEO pong ria pong mon pasa o kamadip en prot somut, Samero lapalap akan o saunkawewe kan sosong duen widingadi i kamatala.
KADEKADEO pon ria pon mon paja o kamadip en prot, jomut, Jamero lapalap akan n jaunkawewe kan jojon duen widinadi i kamatala.
A po dwóch dniach była wielkanoc, święto przaśników; i szukali przedniejsi kapłani i nauczeni w Piśmie, jakoby go zdradą pojmawszy, zabili.
Dwa dni później rozpoczęła się Pascha—doroczne święto Żydów, w czasie którego jedzą oni chleb pieczony z niekwaszonego ciasta. Najwyżsi kapłani i inni przywódcy religijni nadal szukali okazji, aby potajemnie aresztować i zabić Jezusa.
A po dwóch dniach była Pascha i święto Przaśników. I naczelni kapłani oraz uczeni w Piśmie szukali [sposobu], jak by go podstępnie schwytać i zabić.
E dali a dois dias era a Páscoa, e [a festa] dos pães sem fermento; e os chefes dos sacerdotes, e os escribas buscavam um meio de prendê-lo através de um engano, e o matarem.
E d'alli a dois dias era a paschoa, e a festa dos pães asmos, e os principaes dos sacerdotes e os escribas buscavam como o prenderiam com dolo, e o matariam.
E d'ali a dois dias era a pascoa, e a festa dos pães asmos, e os principais dos sacerdotes e os escribas buscavam como o prenderiam com dolo, e o matariam.
Faltavam apenas dois dias antes da celebração da [festa chamada ]Páscoa, quando se comia pão sem fermento. [As pessoas celebravam esta festa durante uma semana inteira. ]Os principais sacerdotes e professores da lei que Deus tinha dado a Moisés planejavam uma maneira de prender Jesus secretamente para que as autoridades o matassem.
Faltavam dois dias para a Páscoa e para a Festa dos Pães sem Fermento. Os chefes dos sacerdotes e os líderes religiosos estavam tentando encontrar um meio traiçoeiro para prender Jesus e o matar.
Faltavam agora dois dias para a Páscoa e a Festa dos Pães ázimos, e os chefes dos sacerdotes e os escribas procuravam como poderiam pegá-lo por engano e matá-lo.
Дупэ доуэ зиле ера Празникул Паштелор ши ал Азимелор. Преоций чей май де сямэ ши кэртурарий кэутау кум сэ приндэ пе Исус ку виклешуг ши сэ-Л омоаре.
Cu două zile înainte de Paști și de sărbătoarea azimilor, preoții cei mai de seamă și cărturarii căutau cum să-L prindă cu înșelăciune și să-L omoare.
Basa ma, malangga agama Yahudi ra feꞌe sangga dalaꞌ fo humu Yesus no nee-nee, te ara rae risa E. Ara rae, ‘Nehati dei! Te fai-fai malole a deka ena. Hita afiꞌ humu E dei, afiꞌ losa atahori ramue.” Ara ola-olaꞌ taꞌo naa, huu hela feꞌe fai rua fali, te atahori Yahudi fai malole nara, fo ara babꞌae, rae ‘Fai Paska’ no ‘Fefeta roti nda tao bibit sa’. Sia fai maloleꞌ naa ra, ara rasanedꞌa fai maꞌahulu naa, leleꞌ sira bei-baꞌi nara lao hela nusa Masir.
Через два дня надлежало быть празднику Пасхи и опресноков. И искали первосвященники и книжники, как бы взять Его хитростью и убить;
Zyali nsiku zibhili afume iPasaka nama Bumunda gasa gaponyeziwe Amila. Achungaji agosi nsimbi wabha hanzaga isha hukhate uYesu huhila nahugoje.
Kalkân kût le Cholboi Vâipôl Kût rang sûnnik motona ochaisingei le Balam minchupungeiin Jisua inrûktea sûra male that rang lampui an rok banga.
tadA nistArotsavakiNvahInapUpotsavayorArambhasya dinadvaye 'vaziSTe pradhAnayAjakA adhyApakAzca kenApi chalena yIzuM dharttAM hantuJca mRgayAJcakrire;
তদা নিস্তাৰোৎসৱকিণ্ৱহীনপূপোৎসৱযোৰাৰম্ভস্য দিনদ্ৱযে ঽৱশিষ্টে প্ৰধানযাজকা অধ্যাপকাশ্চ কেনাপি ছলেন যীশুং ধৰ্ত্তাং হন্তুঞ্চ মৃগযাঞ্চক্ৰিৰে;
তদা নিস্তারোৎসৱকিণ্ৱহীনপূপোৎসৱযোরারম্ভস্য দিনদ্ৱযে ঽৱশিষ্টে প্রধানযাজকা অধ্যাপকাশ্চ কেনাপি ছলেন যীশুং ধর্ত্তাং হন্তুঞ্চ মৃগযাঞ্চক্রিরে;
တဒါ နိသ္တာရောတ္သဝကိဏွဟီနပူပေါတ္သဝယောရာရမ္ဘသျ ဒိနဒွယေ 'ဝၑိၐ္ဋေ ပြဓာနယာဇကာ အဓျာပကာၑ္စ ကေနာပိ ဆလေန ယီၑုံ ဓရ္တ္တာံ ဟန္တုဉ္စ မၖဂယာဉ္စကြိရေ;
tadA nistArOtsavakiNvahInapUpOtsavayOrArambhasya dinadvayE 'vaziSTE pradhAnayAjakA adhyApakAzca kEnApi chalEna yIzuM dharttAM hantunjca mRgayAnjcakrirE;
तदा निस्तारोत्सवकिण्वहीनपूपोत्सवयोरारम्भस्य दिनद्वये ऽवशिष्टे प्रधानयाजका अध्यापकाश्च केनापि छलेन यीशुं धर्त्तां हन्तुञ्च मृगयाञ्चक्रिरे;
તદા નિસ્તારોત્સવકિણ્વહીનપૂપોત્સવયોરારમ્ભસ્ય દિનદ્વયે ઽવશિષ્ટે પ્રધાનયાજકા અધ્યાપકાશ્ચ કેનાપિ છલેન યીશું ધર્ત્તાં હન્તુઞ્ચ મૃગયાઞ્ચક્રિરે;
tadā nistārotsavakiṇvahīnapūpotsavayorārambhasya dinadvaye 'vaśiṣṭe pradhānayājakā adhyāpakāśca kenāpi chalena yīśuṁ dharttāṁ hantuñca mṛgayāñcakrire;
tadā nistārōtsavakiṇvahīnapūpōtsavayōrārambhasya dinadvayē 'vaśiṣṭē pradhānayājakā adhyāpakāśca kēnāpi chalēna yīśuṁ dharttāṁ hantuñca mr̥gayāñcakrirē;
tadA nistArotsavakiNvahInapUpotsavayorArambhasya dinadvaye. avashiShTe pradhAnayAjakA adhyApakAshcha kenApi Chalena yIshuM dharttAM hantu ncha mR^igayA nchakrire;
ತದಾ ನಿಸ್ತಾರೋತ್ಸವಕಿಣ್ವಹೀನಪೂಪೋತ್ಸವಯೋರಾರಮ್ಭಸ್ಯ ದಿನದ್ವಯೇ ಽವಶಿಷ್ಟೇ ಪ್ರಧಾನಯಾಜಕಾ ಅಧ್ಯಾಪಕಾಶ್ಚ ಕೇನಾಪಿ ಛಲೇನ ಯೀಶುಂ ಧರ್ತ್ತಾಂ ಹನ್ತುಞ್ಚ ಮೃಗಯಾಞ್ಚಕ್ರಿರೇ;
តទា និស្តារោត្សវកិណ្វហីនបូបោត្សវយោរារម្ភស្យ ទិនទ្វយេ ៜវឝិឞ្ដេ ប្រធានយាជកា អធ្យាបកាឝ្ច កេនាបិ ឆលេន យីឝុំ ធត៌្តាំ ហន្តុញ្ច ម្ឫគយាញ្ចក្រិរេ;
തദാ നിസ്താരോത്സവകിണ്വഹീനപൂപോത്സവയോരാരമ്ഭസ്യ ദിനദ്വയേ ഽവശിഷ്ടേ പ്രധാനയാജകാ അധ്യാപകാശ്ച കേനാപി ഛലേന യീശും ധർത്താം ഹന്തുഞ്ച മൃഗയാഞ്ചക്രിരേ;
ତଦା ନିସ୍ତାରୋତ୍ସୱକିଣ୍ୱହୀନପୂପୋତ୍ସୱଯୋରାରମ୍ଭସ୍ୟ ଦିନଦ୍ୱଯେ ଽୱଶିଷ୍ଟେ ପ୍ରଧାନଯାଜକା ଅଧ୍ୟାପକାଶ୍ଚ କେନାପି ଛଲେନ ଯୀଶୁଂ ଧର୍ତ୍ତାଂ ହନ୍ତୁଞ୍ଚ ମୃଗଯାଞ୍ଚକ୍ରିରେ;
ਤਦਾ ਨਿਸ੍ਤਾਰੋਤ੍ਸਵਕਿਣ੍ਵਹੀਨਪੂਪੋਤ੍ਸਵਯੋਰਾਰਮ੍ਭਸ੍ਯ ਦਿਨਦ੍ਵਯੇ (ਅ)ਵਸ਼ਿਸ਼਼੍ਟੇ ਪ੍ਰਧਾਨਯਾਜਕਾ ਅਧ੍ਯਾਪਕਾਸ਼੍ਚ ਕੇਨਾਪਿ ਛਲੇਨ ਯੀਸ਼ੁੰ ਧਰ੍ੱਤਾਂ ਹਨ੍ਤੁਞ੍ਚ ਮ੍ਰੁʼਗਯਾਞ੍ਚਕ੍ਰਿਰੇ;
තදා නිස්තාරෝත්සවකිණ්වහීනපූපෝත්සවයෝරාරම්භස්ය දිනද්වයේ (අ)වශිෂ්ටේ ප්රධානයාජකා අධ්යාපකාශ්ච කේනාපි ඡලේන යීශුං ධර්ත්තාං හන්තුඤ්ච මෘගයාඤ්චක්රිරේ;
ததா³ நிஸ்தாரோத்ஸவகிண்வஹீநபூபோத்ஸவயோராரம்ப⁴ஸ்ய தி³நத்³வயே (அ)வஸி²ஷ்டே ப்ரதா⁴நயாஜகா அத்⁴யாபகாஸ்²ச கேநாபி ச²லேந யீஸு²ம்’ த⁴ர்த்தாம்’ ஹந்துஞ்ச ம்ரு’க³யாஞ்சக்ரிரே;
తదా నిస్తారోత్సవకిణ్వహీనపూపోత్సవయోరారమ్భస్య దినద్వయే ఽవశిష్టే ప్రధానయాజకా అధ్యాపకాశ్చ కేనాపి ఛలేన యీశుం ధర్త్తాం హన్తుఞ్చ మృగయాఞ్చక్రిరే;
ตทา นิสฺตาโรตฺสวกิณฺวหีนปูโปตฺสวโยรารมฺภสฺย ทินทฺวเย 'วศิษฺเฏ ปฺรธานยาชกา อธฺยาปกาศฺจ เกนาปิ ฉเลน ยีศุํ ธรฺตฺตำ หนฺตุญฺจ มฺฤคยาญฺจกฺริเร;
ཏདཱ ནིསྟཱརོཏྶཝཀིཎྭཧཱིནཔཱུཔོཏྶཝཡོརཱརམྦྷསྱ དིནདྭཡེ ྅ཝཤིཥྚེ པྲདྷཱནཡཱཛཀཱ ཨདྷྱཱཔཀཱཤྩ ཀེནཱཔི ཚལེན ཡཱིཤུཾ དྷརྟྟཱཾ ཧནྟུཉྩ མྲྀགཡཱཉྩཀྲིརེ;
| تَدا نِسْتاروتْسَوَکِنْوَہِینَپُوپوتْسَوَیورارَمْبھَسْیَ دِنَدْوَیے وَشِشْٹے پْرَدھانَیاجَکا اَدھْیاپَکاشْچَ کیناپِ چھَلینَ یِیشُں دھَرْتّاں ہَنْتُنْچَ مرِگَیانْچَکْرِرے؛ |
tadaa nistaarotsavaki. nvahiinapuupotsavayoraarambhasya dinadvaye. ava"si. s.te pradhaanayaajakaa adhyaapakaa"sca kenaapi chalena yii"su. m dharttaa. m hantu nca m. rgayaa ncakrire;
A nis bha feill na casga 's an arain neo-ghoirtichte an ceann da latha: is bha na h-ard-shagairt,'s na Sgriobhaich a sireadh ciamar a ghlacadh iad e le foill, sa mharbhadh iad e.
Беху пак још два дана до пасхе и до дана пресних хлебова; и тражаху главари свештенички и књижевници како би Га из преваре ухватили и убили.
Bijahu pak još dva dana do pashe i do dana prijesnijeh hljebova; i tražahu glavari sveštenièki i književnici kako bi ga iz prijevare uhvatili i ubili.
Mme Modiro wa Tlolaganyo wa simologa morago ga malatsi a le mabedi, e le letsatsi la boitapoloso la Bajuta la ngwaga le ngwaga le go neng go sa jewe senkgwe se se bedisitsweng, baperesiti ba bagolo le ba bangwe baeteledipele ba Sejuta ba bo ba sa ntse ba batla leano le ba ka tshwarang Jesu ka lone ka sephiri go mmolaya.
Shure kwemazuva maviri kwaiva nepasika nemutambo wechingwa chisina mbiriso; vapristi vakuru nevanyori ndokutsvaka kuti vangamubata sei nekunyengera vamuuraye.
Zvino kwakanga kwangosara mazuva maviri kuti Pasika noMutambo weChingwa Chisina Mbiriso zviitwe, uye vaprista vakuru navadzidzisi vomurayiro vakanga vachitsvaka nzira yokuti vasunge Jesu nayo uye vamuuraye.
Бе же Пасха и опресноцы по двою днию: и искаху архиерее и книжницы, како Его лестию емше убиют:
Dva dni kasneje je bil praznik pashe in nekvašenega kruha. In visoki duhovniki in pisarji so si prizadevali, kako bi ga lahko s prebrisanostjo prijeli in ga usmrtili.
Bila je pa velika noč in praznik presnih kruhov črez dva dni. In iskali so véliki duhovni in pismarji, kako bi ga z zvijačo vjeli, in umorili.
Mpokwalashala masuba abili kwambeti kube Pasika, ne kusekelela kwa shinkwa wabula chishikufufumusha. Beshimilumbo bamakulene ne beshikwiyisha Milawo ya Mose, bali kulangaula mwakumwikatila Yesu kwakubula kwinshiba bantu kwambeti bamushine.
Laba maalmood dabadeed waxaa jiray Iiddii Kormaridda iyo Iiddii Kibistii-aan-khamiirka-lahayn. Wadaaddadii sare iyo culimmadii waxay doonayeen si ay khiyaano ugu qabtaan oo ay u dilaan.
Y dos días después era la Pascua y los días de los panes sin levadura; y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.
Faltaban dos días para la Pascua y para la fiesta de los panes sin levadura. Los jefes de los sacerdotes y los líderes religiosos estaban tratando de encontrar alguna manera oculta de arrestar a Jesús y mandarlo a matar.
Faltaban dos días para la Pascua y la Fiesta de los Panes sin Levadura, y los jefes de los sacerdotes y los escribas buscaban la manera de apoderarse de él con engaños y matarlo.
Dos días después se celebraba la Pascua y los Panes sin Levadura. Los principales sacerdotes y los escribas buscaban cómo detenerlo por engaño y asesinarlo.
Dos días después era la Pascua y los Ázimos, y los sumos sacerdotes y los escribas, buscaban cómo podrían apoderarse de Él con engaño y matarlo.
Y era la pascua, y los días de los panes sin levadura dos días después; y procuraban los príncipes de los sacerdotes y los escribas como le prenderían por engaño, y le matarían.
Y DOS días después era la Pascua y [los días] de los panes sin levadura: y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.
Y DOS dias despues era la Pascua, y [los dias] de los panes sin levadura; y procuraban los príncipes de los sacerdotes y los escribas como le prenderian por engaño, y le matarian.
Dos días antes de la fiesta de la Pascua y de los panes sin levadura; y los principales sacerdotes y los escribas hicieron planes para arrestarlo con engaños y matarlo.
Ilikuwa siku mbili tu baada ya sikukuu ya Pasaka na ya Mikate Isiyotiwa Chachu. Makuhani wakuu na waandishi walikuwa wakitafuta namna ya kumkamata Yesu kwa hila na kumuua.
Ilikuwa siku mbili tu kabla ya sikukuu ya Pasaka na ya Mikate Isiyotiwa Chachu. Makuhani wakuu na walimu wa Sheria walikuwa wakitafuta njia ya kumtia Yesu nguvuni kwa hila wamuue.
Zilikuwa zimebaki siku mbili tu kabla ya Sikukuu ya Pasaka, na Sikukuu ya Mikate Isiyotiwa Chachu. Viongozi wa makuhani na walimu wa sheria walikuwa wakitafuta njia ya kumkamata Yesu kwa hila na kumuua.
Två dagar därefter var det påsk och det osyrade brödets högtid. Och översteprästerna och de skriftlärde sökte efter tillfälle att gripa honom med list och döda honom.
Och två dagar derefter instundade Påska och Sötbrödsdagarna; och de öfverste Presterna och de Skriftlärde sökte efter, huru de kunde svikliga få fatt på honom, och döda honom.
Två dagar därefter var det påsk och det osyrade brödets högtid. Och översteprästerna och de skriftlärde sökte efter tillfälle att gripa honom med list och döda honom.
Pagkaraan nga ng dalawang araw ay kapistahan ng paskua at ng mga tinapay na walang lebadura: at pinagsisikapan ng mga pangulong saserdote at ng mga eskriba kung paanong siya'y huhulihin sa pamamagitan ng daya, at siya'y maipapatay.
Dalawang araw pa bago ang Paskua at ang Kapistahan ng Tinapay na Walang Pampaalsa. Nag-iisip ang mga punong pari at ang mga eskriba kung paano nila patagong madakip si Jesus at pagkatapos ay papatayin.
Vngbodvnam okv Vpap lwkmabv vtwng dvnam pumja alu vdwgv aase ngv loonyi go doodubv, nyibu butv vdwv la Pvbv tamsarnv vdwv Jisunyi nyi chimpa madubv naatungla mvkidubv vla kaakarnyato.
இரண்டு நாட்களுக்குப்பின்பு புளிப்பில்லாத அப்பம் சாப்பிடுகிற பஸ்காபண்டிகை வந்தது. அப்பொழுது பிரதான ஆசாரியர்களும் வேதபண்டிதர்களும், அவரைத் தந்திரமாகப் பிடித்துக் கொலைசெய்யும்படி வழிதேடினார்கள்.
பஸ்கா என்ற பண்டிகையும், புளிப்பில்லாத அப்பப் பண்டிகையும் வருவதற்கு, இன்னும் இரண்டு நாட்களே இருந்தன. தலைமை ஆசாரியர்களும், மோசேயின் சட்ட ஆசிரியர்களும் இயேசுவைக் கைதுசெய்து, அவரைக் கொலைசெய்வதற்கு தந்திரமான ஒரு வழியைத் தேடிக்கொண்டிருந்தார்கள்.
రెండు రోజుల తరువాత పస్కా పండగ, పొంగని రొట్టెల పండగ రాబోతున్నాయి. ముఖ్య యాజకులు, ధర్మశాస్త్ర పండితులు యేసును రహస్యంగా బంధించి చంపాలని కుట్రలు పన్నుతున్నారు.
Pea hili ʻae ʻaho ʻe ua, pea hoko ʻa e[kātoanga ]ʻoe Lakaatu, mo e mā taʻemeʻafakatupu: pea naʻe kumi ʻe he kau taulaʻeiki lahi mo e kau tangata tohi pe fēfeeʻi ʻenau moʻua ia ʻi he kākā, ke tāmateʻi.
Fısıh ve Mayasız Ekmek Bayramı'na iki gün kalmıştı. Başkâhinlerle din bilginleri İsa'yı hileyle tutuklayıp öldürmenin bir yolunu arıyorlardı.
Aka nnaanu na Twam ne Apiti Afahyɛ a ɛyɛ Yudafo ahomegye nna no adu no, asɔfo mpanyin ne Kyerɛwsɛm no akyerɛkyerɛfo no hwehwɛɛ nyansa kwan a wɔbɛfa so akyere Yesu, akum no.
Aka nnanu na Twam Afahyɛ ne Apiti Afahyɛ a ɛyɛ Yudafoɔ ahomegyeɛ nna no aduru no, asɔfoɔ mpanin ne Atwerɛsɛm no akyerɛkyerɛfoɔ no hwehwɛɛ nyansakwan a wɔbɛfa so akye Yesu, akum no.
Через два дні була Пасха та свято Опрісноків. Первосвященники та книжники шукали, як би підступом схопити та вбити Ісуса.
За два ж дні була Пасха й Опрі́сноки. А первосвященики й книжники стали шукати, я́к би пі́дступом взяти Його та забити.
Була ж пасха й опрісноки по двох днях; і шукали архиєреї, та письменники, як би Його, підступом узявши, вбити.
दो दिन के बाद फ़सह और 'ईद — ए — फ़ितर होने वाली थी और सरदार काहिन और फ़क़ीह मौक़ा ढूँड रहे थे कि उसे क्यूँकर धोखे से पकड़ कर क़त्ल करें।
| «ئۆتۈپ كېتىش» ھېيتى ۋە «پېتىر نان ھېيتى»غا ئىككى كۈن قالغانىدى. باش كاھىنلار ۋە تەۋرات ئۇستازلىرى ئۇنى ھىيلە-نەيرەڭ بىلەن تۇتۇپ ئۆلتۈرۈشنىڭ چارىسىنى ئىزدەيتتى. |
«Өтүп кетиш» һейти вә «петир нан һейти»ға икки күн қалған еди. Баш каһинлар вә Тәврат устазлири уни һейлә-нәйрәң билән тутуп өлтүрүшниң чарисини издәйтти.
«Ötüp kétish» héyti we «pétir nan héyti»gha ikki kün qalghanidi. Bash kahinlar we Tewrat ustazliri uni hiyle-neyreng bilen tutup öltürüshning charisini izdeytti.
«Ɵtüp ketix» ⱨeyti wǝ «petir nan ⱨeyti»ƣa ikki kün ⱪalƣanidi. Bax kaⱨinlar wǝ Tǝwrat ustazliri uni ⱨiylǝ-nǝyrǝng bilǝn tutup ɵltürüxning qarisini izdǝytti.
Hai ngày trước lễ Vượt Qua và lễ ăn bánh không men, các thầy tế lễ cả cùng các thầy thông giáo tìm mưu đặng bắt Đức Chúa Jêsus và giết đi.
Hai ngày trước lễ Vượt Qua và lễ ăn bánh không men, các thầy tế lễ cả cùng các thầy thông giáo tìm mưu đặng bắt Ðức Chúa Jêsus và giết đi.
Còn hai ngày nữa đến lễ Vượt Qua và lễ Bánh Không Men—các thầy trưởng tế và thầy dạy luật tìm cơ hội bắt giữ Chúa Giê-xu và bí mật giết.
Filyakyale ifighono fivili kuuva kyimikke kya pasaka na makete ghano naghavikilue ikilule, avanaha va vatekesi na vavulanisi va ndaghilo, vakava vifilonda isila ija kunkola uYesu kisyefu kuuti vam' bude.
Buna bilumbu biodi bisiala muingi nyengo wu Pasika wuba ayi nyengo wowo Bayuda baba dianga mapha makambu siwu luvi. Bapfumu banganga Nzambi ayi minsoniki baba tombanga buevi balenda kangila Yesu mu luvunu muingi bamvonda.
Lẹ́yìn ọjọ́ méjì ni àjọ ìrékọjá àti tí àìwúkàrà, àti àwọn olórí àlùfáà àti àwọn olùkọ́ òfin sì ń wá ọ̀nà láti mú Jesu ní ìkọ̀kọ̀, kí wọn sì pa á.
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