Mark 13:34
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
हाई त्या माणुसना मायक शे जो बाहेर गाव जातांना त्याना दाससले घरनी जबाबदारी दिसन त्यासले काम नेमी देस अनी व्दारपाळले जागा ऱ्हाय, व्यवस्थित लक्ष दे, अशी आज्ञा करस तसं हाई शे.
Éshtë sikurse një njeriu i cili, duke u nisur për rrugë, lë shtëpinë e vet duke u dhënë autoritet shërbëtorëve të tij, secilit në detyrën e tij, dhe portjerin e urdhëron të rrije zgjuar.
Umasin nafo unit ulle na assu uchin: acinno kilari me na chara nacin me, koyeme nin kata-a me. Anin belle unan ca kibulughe yenje uwasu mmoro.
| كَأَنَّمَا إِنْسَانٌ مُسَافِرٌ تَرَكَ بَيْتَهُ، وَأَعْطَى عَبِيدَهُ ٱلسُّلْطَانَ، وَلِكُلِّ وَاحِدٍ عَمَلَهُ، وَأَوْصَى ٱلْبَوَّابَ أَنْ يَسْهَرَ. |
| فَالأَمْرُ أَشْبَهُ بِإِنْسَانٍ مُسَافِرٍ، تَرَكَ بَيْتَهُ، وَأَعْطَى عَبِيدَهُ السُّلْطَةَ مُعَيِّناً لِكُلِّ وَاحِدٍ عَمَلَهُ، وَأَوْصَى حَارِسَ الْبَابِ أَنْ يَسْهَرَ. |
| ܐܝܟ ܓܒܪܐ ܗܘ ܓܝܪ ܕܚܙܩ ܘܫܒܩ ܒܝܬܗ ܘܝܗܒ ܫܘܠܛܢܐ ܠܥܒܕܘܗܝ ܘܠܐܢܫ ܐܢܫ ܥܒܕܗ ܘܠܬܪܥܐ ܦܩܕ ܕܢܗܘܐ ܥܝܪ |
ինչպէս հեռու երկիր գնացած մի մարդ, որ կը թողնի իր տունը եւ իր ծառաներին իշխանութիւն կը տայ եւ իւրաքանչիւրին՝ իր գործը, եւ դռնապանին կը պատուիրի, որ արթուն լինի:
Ինչպէս ճամբորդող մարդ մը կը թողու իր տունը, իրաւասութիւն կու տայ իր ծառաներուն, իւրաքանչիւրին՝ իր գործը, ու դռնապանին կը հրամայէ որ արթուն կենայ:
সেইদিন এনেদৰে আহিব, যেনেকৈ কোনো লোক নিজৰ ঘৰ এৰি বিদেশলৈ যায় আৰু নিজৰ দাসবোৰক তেওঁ অধিকাৰ দি প্ৰতিজনৰ কাম ভাগ কৰি দিয়ে, আৰু ঘৰৰ দুৱৰীক পৰ দি থাকিবলৈ আজ্ঞা দিয়ে৷
Bu, səyahətə çıxan bir adama bənzəyir. Evindən ayrılarkən qullarına səlahiyyət verir və hərəsinə bir iş tapşırır. Qapı nəzarətçisinə də əmr edir ki, oyaq olsun.
Hala da nola camporat ioan licén guiçon batec, bere etchea vtziric, eta emanic bere cerbitzariey authoritate: eta ceini bere lana, borthal-çainari veilla leçan manatu balerauca.
Amo misunu liligi da dunu e badilia ga sogega masunu agoane. Ea diasu yolesimuba: le, e da ea hawa: hamosu dunuma ea diasu noga: le ouligima: ne amola ea hawa: hamoma: ne sia: sa. Diasu logo ouligisu dunuma, logo noga: le ouligima: ne e da sia: sa.
Tezoo Chue ali ihe tezoo yetye tontyetsi tatyeh ihe, tanito kwa kyechotyesha, kahchu yatsiwosta yakeotichne, kahchu anetye tezoo keotihch akehe, kahchu ayehtii tusklah khaghatai ootanoo gha.
এটা ঠিক যেন, একজন লোক নিজের বাড়ি ছেড়ে কোথাও ভ্রমণে গিয়েছেন; আর তিনি নিজের চাকরদের ক্ষমতা বুঝিয়ে দিলেন এবং দারোয়ানকে জেগে থাকতে আদেশ দিলেন, এই ভাবে সেই দিন আসবে।
এ যেন কোনো ব্যক্তি বাড়ি ছেড়ে যাচ্ছেন; তিনি তাঁর বাড়ি ত্যাগ করে তাঁর দাসদের উপরে সমস্ত দায়িত্ব দিলেন। তিনি প্রত্যেককে তার নির্দিষ্ট কাজ দিলেন এবং দ্বাররক্ষীকে সতর্ক পাহারা দিতে বললেন।
मैनेरे मट्ठेरू, यानी मेरू वापस एजनू तैस मैनेरू ज़ेरू आए, ज़ै अपनू घर छ़ेडतां होरे मुल्खे जो गाते। गाने केरां पेइले, तै अपने नौकरन कुजेइतां अपने घरेरी रखवाली केरनेरो अधिकार देते, ते हर एक्की अपनू-अपनू कम देते, त दारे पुड़ रखवाली केरनेरे लेइ संत्री बींझ़ो रानेरो हुक्म भी देते, किजोकि तै कधी भी वापस एज्जी सकते।”
मेरा धरती छडणा कने बापिस ओणा इयां होणा है, जियां परदेस जांदे बेले अपणा घर छडी जाऐ, कने अपणे नोकरां जो हक दे, कने सारयां जो अपणा-अपणा कम्म दसी दे, कने द्वार पालां जो पेहरेदारी करणे दा हुकम दिता कने उदे वापिस ओणे तांई तैयार रे।
ସେରି ଇବାନ୍ୟା, ଜଃନ୍କଃରି ଗଟେକ୍ ଲକ୍ ଅଃହ୍ଣାର୍ ଗଃର୍ଦୁଆର୍ ଚାଡିକଃରି ବିନ୍ ଦେସେ ବାସାକଃରି ଆଚେ, ଆର୍ ସେ ଅଃହ୍ଣାର୍ ଗତିଦଃଙ୍ଗ୍ଳାମଃନ୍କ୍ ଗଃରାର୍ ଅଃଦିକାର୍ ଦଃୟ୍, ହଃତି ଲକାର୍ କାମ୍ ହଃତି ଲକ୍କେ ଦଃୟ୍ଆଚେ, ଆର୍ ଦୁଆର୍ ଜାଗ୍ତା ଲକ୍କେ ହେଁ ନିକକଃରି ଜାଗି ରେଉଁକ୍ ଆଦେସ୍ ଦଃୟ୍ ଆଚେ ।
Manúwere, b́moo k'azk'rat wok datso amts ashoni bíari, bíwere b́gutswotsi ik ikon finats b́ naashiyi, bísh kotfono kup'de b́ kotetwok'o bísh b́ keewi.
Bez' e vo evel un den a ya e beaj, a lez e di, a ro ar gundu anezhañ d'e vevelien, o lakaat da bep hini e labour, hag a c'hourc'hemenn d'ar porzhier bezañ dihun.
na ndi wa a hi zren a don koma nda don mri ko ma ta ya ko ko nha ni ndu mada mha bi ya ba a duba khi ni wri
Понеже това ще бъде както кога човек, живущ в чужбина, като остави къщата си, и даде власт на слугите си, всекиму особената му работа, заповяда и на вратаря да бди.
Kini sama sa usa ka tawo nga mipanaw: mobiya siya sa iyang balay ug gibutang niya ang iyang sulugoon nga maoy mobantay sa balay, matag-usa sa iyang buluhaton. Ug iyang gimandoan ang magbalantay magpabiling magtukaw.
Sama kini sa usa ka tawo nga mobiya sa iyang balay ug mopanaw tapus makahatag ug kagahum ngadto sa iyang mga ulipon, sa matag-usa diha sa iyang kaugalingong bulohaton, ug tapus makahatag sa magbalantay sa pultahan sa sugo sa pagtukaw.
Say y Lajin taotao, parejoja yan un taotao ni y jumajanao chago ya jadingo y gumaña; ya janae y tentagoña ninasiñañija yan cada uno y chechoña, ya jatago y pottero na ufanbela.
[ ᏴᏫᏰᏃ ᎤᏪᏥ ] ᎾᏍᎩᏯᏉ ᎠᏍᎦᏯ ᏣᏂᎩᏍᎪ ᎢᎸᎯᏢ ᏤᎪᎢ, ᎾᏍᎩ ᏥᎬᏕᎪ ᎦᏁᎸᎢ, ᎠᎴ ᎠᏂᎦᏘᏯ ᏥᏂᏕᎬᏁᎰ ᏧᏅᏏᏓᏍᏗ, ᎠᎴ ᎠᏂᏏᏴᏫᎭ ᏧᏂ ᎸᏫᏍᏓᏁᏗ ᏥᏓᏁᎰᎢ, ᎠᎴ ᎦᎶᎯᏍᏗᏱ ᎠᎦᏘᏯ ᏥᎧᏁᏤᎰ ᎤᏯᏫᏗᏱ.
Zili ngati munthu amene akuchokapo. Amasiyira nyumba yake antchito ake, aliyense ndi ntchito yake; ndi kumuwuza wa pa khomo kuti azikhala maso.
Hin cun khyang mat athuknak punga citki, a im yawk hüt lü a m'ya he üng ami ham phäh phäh khüih vai jah pe hütki naw mkawt ngängki üng a teng vaia a mtheh hüta kba kyaki.
Kami Capa angzohhaih atue loe, a tamnanawk khaeah toksak thaihaih kapaek, kami boih mah sak han ih tok kapaek, khongkha toep kami khaeah doeh im kahoihah toep hanah thuih pae pacoengah, a im hoiah tacawt kangthla ah kholong kacaeh kami maeto hoiah anghmong.
Me vaengah lae a tue te a omeh tite na ming uh pawt dongah hak uh lamtah ana noek uh.
Me vaengah lae a tue te a om eh tite na ming uh pawt dongah hak uh lamtah ana noek uh.
Ce a tym taw thlang pynoet khaw lawng hla na ak cet ing myih kaw: Anih ing a im ce a tyihzawihkhqi venawh cehta nawh, thlang pynoet boeih a venawh ami sai hly kawi ce pek khqi qip qip hy, cekcoengawh chawmkeng ak qehkung a venawh ang ngaih ta nawh qeh phaat aham kqawn pehy.
Banghangziam cile, mihing Tapa sia, khual khuala mama a haw khat, a inn a om naseam te thuneina pia in, mi theampo amate nasep tek seam tu le kongcing te zong cingsak in a nusia pa taw kibang hi.
Mihem Chapa hungkit nikho hi tekahnan: mi khat'in asohten atohdingu thuneina apeh-a, kotngah jong kiging jinga um dinga thu apeh'a, a-in dalha a kholgama chemang tobang ahi.
Bangnuenae teh, tami buet touh ni alouke ram lah cei hane a pouk dawkvah, a im hah a cei takhai teh a sannaw koe kâtawnnae hah a poe. Thaw tawk kawinaw tawk hanelah, thaw lengkaleng a poe teh, takhang ka ring e koe kâ a poe teh a ceitakhai.
这事正如一个人离开本家，寄居外邦，把权柄交给仆人，分派各人当做的工，又吩咐看门的警醒。
這事正如一個人離開本家，寄居外邦，把權柄交給僕人，分派各人當做的工，又吩咐看門的警醒。
这就像一个人要出外远行，唤自己的仆人来，把产业交给他们，告诉每个仆人该做什么，然后离开。他还提醒看门人要保持清醒。
正如一個遠行的人，離開自己的家時，把權柄交給自己的僕人，每人有每人的工作；又囑咐看門的須醒寤。
Chiichiŵa mpela mundu jwakwaula ulendo, kujileka nyuumba jakwe ni kwalechela ulamusi achikapolo ŵao, jwalijose ni masengo gakwe, nipele ŵannajisye jwakulindilila pannango kuti aŵeje meeso pe.
⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲉⲁϥⲙⲟϣⲓ ⳿ⲉ⳿ⲡϣⲉⲙⲙⲟ ⳿ⲉⲁϥⲭⲱ ⳿ⲙⲡⲉϥⲏⲓ ⲟⲩⲟϩ ⲁϥϯ ⳿ⲛⲛⲉϥ⳿ⲉⲃⲓⲁⲓⲕ ⳿ⲙⲡⲓⲉⲣϣⲓϣⲓ ⳿ⲫⲟⲩⲁⲓ ⳿ⲫⲟⲩⲁⲓ ⳿ⲙⲡⲉϥϩⲱⲃ ⲟⲩⲟϩ ⲁϥϩⲟⲛϩⲉⲛ ⳿ⲉⲧⲟⲧϥ ⳿ⲙⲡⲓⲉⲙⲛⲟⲩⲧ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲣⲱⲓⲥ.
ⲛⲑⲉ ⲛⲟⲩⲣⲱⲙⲉ ⲉϥⲛⲁⲁⲡⲟⲇⲏⲙⲉⲓ ⲉⲁϥⲕⲁⲡⲉϥⲏⲉⲓ ⲁⲩⲱ ⲁϥϯ ⲛⲧⲉⲝⲟⲩⲥⲓⲁ ⲛⲛⲉϥϩⲙϩⲁⲗ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲉⲁϥϯ ⲛⲁϥ ⲙⲡⲉϥϩⲱⲃ ⲁⲩⲱ ⲡⲉⲙⲛⲟⲩⲧ ⲁϥϩⲱⲛ ⲉⲧⲟⲟⲧϥ ϫⲉⲕⲁⲥ ⲉϥⲉⲣⲟⲉⲓⲥ
ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲣⲱⲙⲉ ⲉϥⲛⲁⲁⲡⲟⲇⲏⲙⲉⲓ ⲉⲁϥⲕⲁⲡⲉϥⲏⲉⲓ ⲁⲩⲱ ⲁϥϯ ⲛ̅ⲧⲉⲝⲟⲩⲥⲓⲁ ⲛ̅ⲛⲉϥϩⲙ̅ϩⲁⲗ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲉⲁϥϯ ⲛⲁϥ ⲙ̅ⲡⲉϥϩⲱⲃ. ⲁⲩⲱ ⲡⲉⲙⲛⲟⲩⲧ ⲁϥϩⲱⲛ ⲉⲧⲟⲟⲧϥ̅ ϫⲉⲕⲁⲥ ⲉϥⲉⲣⲟⲉⲓⲥ
ⲘⲪⲢⲎϮ ⲚⲞⲨⲢⲰⲘⲒ ⲈⲀϤⲘⲞϢⲒ ⲈⲠϢⲈⲘⲘⲞ ⲈⲀϤⲬⲰ ⲘⲠⲈϤⲎⲒ ⲞⲨⲞϨ ⲀϤϮ ⲚⲚⲈϤⲈⲂⲒⲀⲒⲔ ⲘⲠⲒⲈⲢϢⲒϢⲒ ⲪⲞⲨⲀⲒ ⲪⲞⲨⲀⲒ ⲘⲠⲈϤϨⲰⲂ ⲞⲨⲞϨ ⲀϤϨⲞⲚϨⲈⲚ ⲈⲦⲞⲦϤ ⲘⲠⲒⲈⲘⲚⲞⲨⲦ ϨⲒⲚⲀ ⲚⲦⲈϤⲢⲰⲒⲤ
Kao kad ono čovjek neki polazeći na put ostavi svoju kuću, upravu povjeri slugama, svakomu svoj posao, a vrataru zapovjedi da bdije.
Jako člověk, kterýž daleko odšel, opustiv dům svůj, a poručiv služebníkům svým vládařství, a jednomu každému práci jeho, vrátnému přikázal, aby bděl.
Syn člověka zajisté jest jako člověk, kterýž daleko odšel, opustiv dům svůj, a poručiv služebníkům svým vladařství, a jednomu každému práci jeho, vrátnému přikázal, aby bděl.
Můj příchod bude jako návrat muže, který odcestoval do ciziny. Svým zaměstnancům uložil práci, kterou mají zatím vykonávat, a vrátnému poručil, aby bděl.
Ligesom en Mand, der drog udenlands, forlod sit Hus og gav sine Tjenere Fuldmagt, hver sin Gerning, og bød Dørvogteren, at han skulde våge,
Ligesom en Mand, der drog udenlands, forlod sit Hus og gav sine Tjenere Fuldmagt, hver sin Gerning, og bød Dørvogteren, at han skulde vaage, —
Ligesom en Mand, der drog udenlands, forlod sit Hus og gav sine Tjenere Fuldmagt, hver sin Gerning, og bød Dørvogteren, at han skulde vaage, —
ମୁଇ ଆଇବା ଦିନ୍, ଏନ୍ତି ଗଟେକ୍ ଲକ୍ ତାର୍ ଗର୍ ଚାଡି ବିନ୍ ଦେସେ ଜିବା ବିସଇ ସମାନ୍ କରିଅଇସି । ସେ ନିଜର୍ ଗତିଦାଙ୍ଗ୍ଡାମନ୍କେ ଡାକିକରି ସେମନ୍ କାଇ କାଇ କାମ୍ କର୍ବାର୍ଆଚେ, ସେ ସବୁ ବିସଇ ସେମନ୍କେ କଇଲା । ବାଟ୍ ଡିଆଗଡି ଜାଗ୍ବା ଗତିଦାଙ୍ଗ୍ଡାକେ ଡାକିକରି ସେ ବାଉଡି ଆଇବା ଜାକ ଜାଗିକରି ରଇବାକେ କଇକରି ଗାଲା ।
Nobed mana machal gi ngʼat mowuok e dalane odhi wuoth moro mabor, moweyo jotichne e tich mar rito gige, kosemiyo moro ka moro kuomgi gima onego otim, kendo koseketo jarito mondo orit dhoot.
Zilimbuli muntu winka musinzo - wabusiya nganda yakwe wakwiibikka mumanza abalanda bakwe kuti bayibambe, umwi awumwi amulimu wakwe, wawabambila balinda nganda kuti amubuke.
Gelijk een mens, buiten 's lands reizende, zijn huis verliet, en zijn dienstknechten macht gaf, en elk zijn werk, en den deurwachter gebood, dat hij zou waken;
Het gaat er mee, als met een mens, die naar het buitenland reisde, zijn huis verliet, en het beheer aan zijn dienaars overdroeg; aan ieder gaf hij zijn taak, en aan den deurwachter beval hij te waken.
Gelijk een mens, buitenslands reizende, zijn huis verliet, en zijn dienstknechten macht gaf, en elk zijn werk, en den deurwachter gebood, dat hij zou waken;
like a man abroad, having left his house, and having given authority to his bondmen, and to each man his work, and commanded the doorkeeper that he should watch.
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
[It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
As a man, going into another country, leaves his house, and gives authority to his servants, and to each one his own work, and commands the door-keeper to watch;
It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch.
It is like a man away on a journey: When he leaves his house and gives authority to his servants, assigning to each one his task, he also commands the doorkeeper to keep watch.
It is like a man who, setting out on a sojourn, left behind his house, and gave his servants authority over every work, and instructed the doorkeeper to stand watch.
[it is] as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.
Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.
It is like a man off on a journey, having left his house and given the authority to his slaves, and to each his work; and he commanded the doorkeeper to keep watch.
It's like a man who went away on a journey. He left his house, and gave each of his servants the authority to do what he told them. He told the doorkeeper to stay awake.
For the Sonne of man is as a man going into a strange countrey, and leaueth his house, and giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.
As a man, going away, leaving his own house, and giving authority to his servants, and to each one his work, and commanded the porter that he should watch.
As a man going abroad, when he left his abode, and gave his servants authority, and to each his work, commanded also the porter to watch.
as a man travelling abroad, who left his house, and gave charge to his servants, to each his work, and bid the porter be watchful.
[For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the gate keeper to watch.
as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, also commanded the doorkeeper that he may watch;
Take heed! Awake! for you never know the time. As a man gone abroad and leaving his house gives authority to his slaves, to each his task;
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
As a man going abroad, having left his house and given authority to his servants, to each one his work, also commanded the porter to watch,
“It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also enjoined the doorkeeper to keep watch.
It is like a man going on a journey, who leaves his home, puts his servants in charge – each having their special duty – and orders the porter to watch.
It is like a man going on a journey, who leaves his home, puts his servants in charge – each having their special duty – and orders the porter to watch.
[It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
As a man from home—having left his house, and given his servants the authority, to each one, his work, —and, unto the porter, hath given command, that he should watch: —
[It is] like a man going on a journey having left the house of him and having given to the servants of him authority, (and *k) to each one the work of him, And the doorkeeper he commanded that he may keep watch.
as/when a human absent to release: leave the/this/who home it/s/he and to give the/this/who slave it/s/he the/this/who authority (and *k) each the/this/who work it/s/he and the/this/who gatekeeper to order in order that/to to keep watch
For as a man who hath journeyed, and left his house, and hath given authority to his servants, and to every man his work, and the door-keeper he hath instructed to be watchful;
For it is as a man, who took a journey, and left his home; and he gave authority to his servants, and to each his service; and he commanded the porter to be watchful.
When a man who wants to travel [to a distant place] is [about to] leave his house, he tells his servants that they should manage the house. [He tells] each one what he should do. Then he tells the doorkeeper to be ready [for his return].
It is like a man going on a journey, who leaves his home, puts his servants in charge — each having his special duty — and orders the porter to watch.
As a man which is gone in to a straunge countrey and hath lefte hys housse and geven auctorite to his servautes and to every man hys worke and commaunded the porter to watche.
It is like a man who goes on a journey—he leaves his house and puts his servants in charge of the house, each one with his work, and he commands the watchman to stay awake.
[For the son of man is] as a man taking a long journey, who left his house, and gave authority to his servants, and to every man his work; and commanded the porter to watch.
For the Son of man is as a man taking a long journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man living abroad who has left his house, and given the management to his servants--to each one his special duty--and has ordered the porter to keep awake.
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
“It is like a man travelling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
“It is like a man travelling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
“It is like a man travelling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;
Kiel homo forvojaĝinta, kiu lasis sian domon kaj donis aŭtoritaton al siaj sklavoj, al ĉiu lian propran laboron, kaj ordonis al la pordisto, ke li viglu:
Nagu üks mees läks ära reisile. Ta läks oma kodust ära ja andis igale sulasele volitused teha seda, mida ta käskis neil teha. Ta käskis uksehoidjal valvel olla.
“Nye vava zi evelia anɔ abe ame aɖe si yi nugbe le anyigba didi aɖe dzi ene. Hafi wòadzo le aƒe ayi la, ede dɔ asi na eƒe dɔwɔla ɖe sia ɖe eye wògblɔ na eƒe agbonudzɔla be wòanɔ ŋudzɔ na yeƒe tɔtrɔ gbɔ.”
Niinkuin ihminen, joka muille maille vaelsi, jätti huoneensa ja antoi palveliainsa haltuun, ja kullekin hänen askareensa, ja käski ovenvartiain valvoa;
On niinkuin muille maille matkustaneen miehen: kun hän jätti talonsa ja antoi palvelijoilleen vallan, kullekin oman tehtävänsä, käski hän myös ovenvartijan valvoa.
Het is zooals een mensch, die buitenslands ging, zijn huis verliet en zijn dienstknechten het bestuur gaf, aan een ieder zijn werk, en aan den deurwachter gebood dat hij waken zou.
C'est ainsi qu'un homme, ayant laissé sa maison pour aller en voyage, après avoir remis l'autorité à ses serviteurs et assigné à chacun sa tâche, commande au portier de veiller.
« C'est comme si un homme partait pour un autre pays, quittait sa maison, donnait des ordres à ses serviteurs et à chacun son travail, et ordonnait au portier de veiller.
– C’est comme un homme allant hors du pays, laissant sa maison, et donnant de l’autorité à ses esclaves, et à chacun son ouvrage…; et il commanda au portier de veiller.
[C'est] comme si un homme allant dehors, et laissant sa maison, donnait de l'emploi à ses serviteurs, et à chacun sa tâche, et qu'il commandât au portier de veiller.
Comme un homme qui partant pour un voyage, et laissant sa maison, donne pouvoir à ses serviteurs, à chacun suivant sa fonction, et commande au portier de veiller.
Il en sera comme d’un homme qui, partant pour un voyage, laisse sa maison, remet l’autorité à ses serviteurs, indique à chacun sa tâche, et ordonne au portier de veiller.
C’est ainsi qu’un homme, ayant laissé sa maison pour aller en voyage, après avoir remis l’autorité à ses serviteurs et assigné à chacun sa tâche, commande au portier de veiller.
Il en est du Fils de l’homme comme d'un homme, qui, en quittant sa maison pour aller en voyage, a laissé ses serviteurs maîtres, et qui, en assignant à chacun sa tâche, a enjoint au portier de veiller.
Il en est comme d'un homme qui, allant en voyage, laisse sa maison, et en donne la conduite à ses serviteurs, marquant à chacun sa tâche, et qui ordonne au portier d'être vigilant.
Comme un voyageur, après avoir quitté sa maison et remis l'autorité à ses esclaves, à chacun selon sa besogne, à aussi donné des ordres au portier afin qu'il veille,
Lorsqu'un homme part pour un voyage, qu'il laisse sa maison, qu'il donne pouvoir à ses serviteurs, à chacun son travail, il recommande au portier de veiller.
C'est comme un homme qui, allant en voyage, quitte sa maison, en confie la direction à ses serviteurs, assigne à chacun sa tâche, et ordonne au portier de veiller.
Haysikka ba keth ashikaratas agidi; ashskarata issa issa iza iza ootho oythidi penge nagizaysi begidi nagana mala azazidi bida asa milates.
Wenn einer verreist und sein Haus verläßt, gibt er seinen Knechten besonderen Befehl: Einem jeglichen teilt er zu sein Werk, dem Türhüter aber befiehlt er zu wachen.
Es wird euch ergehen wie einem Manne, der in die Fremde ziehen wollte: Er verließ sein Haus, gab seinen Knechten alle Vollmacht, wies einem jeden seine Arbeit zu; dem Torhüter trug er auf, wachsam zu sein.
Gleichwie ein Mensch, der außer Landes reiste, sein Haus verließ und seinen Knechten [O. Sklaven] die Gewalt gab und einem jeden sein Werk, und dem Türhüter einschärfte, daß er wache.
Gleichwie ein Mensch, der außer Landes reiste, sein Haus verließ und seinen Knechten die Gewalt gab und einem jeden sein Werk, und dem Türhüter einschärfte, daß er wache.
Es ist wie bei einem Menschen, der verreiste und sein Haus verließ, und seinen Knechten die Vollmacht gab, jedem sein Geschäft, und dem Thürhüter trug er auf zu wachen.
Gleich wie ein Mensch, der über Land zog und ließ sein Haus und gab seinen Knechten Macht, einem jeglichen sein Werk, und gebot dem Türhüter, er sollte wachen.
Gleich als ein Mensch, der über Land zog und verließ sein Haus und gab seinem Knecht Macht, einem jeglichen sein Werk, und gebot dem Türhüter, er sollte wachen.
Wie ein Mann, der auf Reisen geht, beim Verlassen seines Hauses seinen Knechten die Vollmacht übergibt und einem jeden sein Geschäft (zuweist) und dem Türhüter gebietet, wachsam zu sein, –
Es ist wie bei einem Menschen, der verreiste, sein Haus verließ und seinen Knechten Vollmacht gab, einem jeden sein Werk, und dem Türhüter befahl, daß er wachen solle:
Wie ein Mann, der über Land zog, der sein Haus verlassen, und seinen Knechten die Gewalt, einem jeglichen sein Werk gegeben hatte, und dem Türhüter geboten, daß er wachen sollte;
Wie ein Mensch, der über Land zog, sein Haus verließ, und seinen Knechten Vollmacht gab, und jedem seine Arbeit, und dem Türhüter befahl, daß er wachen solle.
Gũkahaana ta mũndũ ũgũthiĩ rũgendo ũrĩa atigaga egaĩra ndungata ciake irorage mũciĩ, o ndungata akamĩhe wĩra wayo, na agatiga atha mũikaria wa mũrango o nake aikarage ehũũgĩte.
Ta yuussay ba keetha aggidi, oge biya uraa mela. Uray ba aylleta huu7en huu7en oosuwa immidi entta ba oosuwas aawa oothis; qassi naageysika minthidi naagana mela kiittis.
Li ba ya tie nani ya joa n den caa u dogu ki ŋa o diegu, ki puni o naacenba li bali. Ki waani yuakuli o tuonli, ki yedi o buliǹoaguudo n ya guu boŋanla.
Li naani nani o nilo den bua ke gedi o saNu ki taa o deni ki guuni o tuo. Soanba, ki wani yua kuli yeni o tuoli. Ki cabi yua baa gu nba, n ŋanbi ki ya nua ba.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
Επειδή τούτο θέλει είσθαι ως άνθρωπος αποδημών, όστις αφήκε την οικίαν αυτού και έδωκεν εις τους δούλους αυτού την εξουσίαν και εις έκαστον το έργον αυτού και εις τον θυρωρόν προσέταξε να αγρυπνή.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ωσ ανθρωποσ αποδημοσ αφεισ την οικιαν αυτου και δουσ τοισ δουλοισ αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ⸀ἑκάστῳτὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
Ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
Ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ως ανθρωπος αποδημος αφεις την οικιαν αυτου και δους τοις δουλοις αυτου την εξουσιαν και εκαστω το εργον αυτου και τω θυρωρω ενετειλατο ινα γρηγορη
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
ଆକେନ୍ ଡେକ୍ରକମ୍ ଗଟ୍ନା ଡିରକମ୍ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ନିଜେନେ ଡୁଆ ଆନ୍ତାର୍ଚେ ବିଦେସ୍ ତାର୍ ୱେଏ ଆରି ଚାକର୍ଇଂକେ ନିଜର୍ ଡୁଆ ଆଃଉର୍ଚେ ଆନ୍ତାର୍ଏ ଆରି ଗତିରେଇଂନେ ଆଡ଼ାତ୍ରା ନିଜେନେ ଡୁଆ ଦାଇତ୍ ବିଃଚେ ୱେଏ ଆରି ସାପା ଗତିରେଇଂକେ ମେଁନେ ମୁଇଂ ମୁଇଂ ସ୍ଲେ ବିଃଏ ଆରି ର୍ନସାଙ୍ଗ୍ ଉର୍ଣ୍ଡ୍ରେକେ କାଲାଆଃ ତରକ୍ ଲେଃନ୍ସା ଆଦେସ୍ ବିଃଏ ।
તે આ પ્રમાણે છે કે જાણે કોઈ પરદેશમાં મુસાફરી કરનાર માણસે પોતાનું ઘર છોડીને પોતાના ચાકરોને અધિકાર આપીને, એટલે પ્રત્યેકને પોતપોતાનું કામ સોંપીને, દરવાનને પણ જાગતા રહેવાની આજ્ઞા આપી હોય.
Se tankou lè yon nonm pati li al nan vwayaj. Li kite kay li nan men domestik yo pou yo okipe l' pou li. Li bay chak moun travay pa yo pou yo fè; li bay gadyen pòt la lòd pou l' pa dòmi.
Se tankou yon mesye ki sòti nan yon vwayaj ki kite kay li e mete esklav li yo responsab. Li te bay a chak moun, tach li, e osi a gadyen pòt la, pou l ta rete vijilan.
मेरे आण का बखत उस माणस के समान सै, जो परदेस जान्दे बखत अपणा घर छोड़ जावै, अर अपणे नौकरां ताहीं हक देवै, अर हरेक नै उसका काम बता देवै, अर पहरेदार ताहीं जागदे रहण का हुकम देवै।
Yana kama da mutumin da zai yi tafiya. Yakan bar gidansa a hannun bayinsa, kowa da nasa aikin da aka sa shi, yă kuma ce wa wanda yake gadin ƙofa, yă yi tsaro.
Kamar yadda mutum mai tafiya, in ya bar gida ya wakilta bayinsa kan gidansa, kowanne da aikinsa, ya kuma umarci mai gadi ya zauna a fadake.
E like auanei ia me ke kanaka e hele ana i kahi loihi, haalele ia i kona hale, kauoha ae la i kana poe kauwa, a haawi i kela, a i keia i kana hana, a kauoha mai i ke kiaipuka, e makaala.
| ”משל דומה לזה הוא של אדם היוצא למסע בחו״ל. הוא משאיר עבודה לשכיריו לתקופת העדרו, ומצווה על השוער לעמוד על המשמר לקראת שובו בכל רגע. |
| והיה כאיש הולך למרחק אשר עזב את ביתו ויתן שלטן לעבדיו ולאיש איש את מלאכתו וגם את השוער צוה לשקד׃ |
यह उस मनुष्य के समान दशा है, जो परदेश जाते समय अपना घर छोड़ जाए, और अपने दासों को अधिकार दे: और हर एक को उसका काम जता दे, और द्वारपाल को जागते रहने की आज्ञा दे।
यह स्थिति ठीक वैसी ही है जैसी उस व्यक्ति की, जो अपनी सारी गृहस्थी अपने दासों को सौंपकर दूर यात्रा पर निकल पड़ा. उसने हर एक दास को भिन्न-भिन्न ज़िम्मेदारी सौंपी और द्वारपाल को भी सावधान रहने की आज्ञा दी.
Úgy, mint az az ember, aki messze útra kelve, házát elhagyva, szolgáit felhatalmazva, kinek-kinek a maga dolgát megszabva, az ajtónállónak is megparancsolta, hogy vigyázzon.
Úgy mint az az ember, a ki messze útra kelve, házát elhagyván, és szolgáit felhatalmazván, és kinek-kinek a maga dolgát megszabván, az ajtónállónak is megparancsolta, hogy vigyázzon.
Endurkomu minni má líkja við mann, sem ferðaðist til annars lands. Hann sagði starfsmönnum sínum hvað hver og einn ætti að gera meðan hann væri í burtu og bað dyravörðinn að vera vel á verði meðan hann biði komu sinnar.
Ọ dị ka nwoke hapụrụ ụlọ ya na-aga njem, tinye nʼaka ndị ohu ya ilekọta ihe, onye ọbụla nʼime ha ka o nyere ọrụ ọ ga-arụ ma nyekwa onye nche ọnụ ụzọ iwu ka ọ nọ na nche.
Daytoy ket kasla iti maysa a tao a mapan agdaliasat: panawanna ti balayna ket pagbalinenna a mangimaton iti balay dagiti adipenna, tunggal maysa iti trabahona. Ken baonenna ti agbanbantay nga agtalinaed a siririing.
Keadaannya ibarat seorang yang meninggalkan rumahnya lalu pergi ke tempat yang jauh. Ia menyuruh pelayan-pelayannya mengurus rumahnya, dan memberi tugas kepada mereka masing-masing. Kepada penjaga pintu, ia berpesan supaya berjaga baik-baik.
Ini seperti seorang pria yang pergi dalam perjalanan. Sebelum dia meninggalkan rumahnya, dia membagi tugas kepada setiap pelayannya dan menjelaskan tanggung jawab mereka masing-masing. Dia juga menyuruh penjaga pintu untuk menjaga baik-baik sampai dia kembali.
Dan halnya sama seperti seorang yang bepergian, yang meninggalkan rumahnya dan menyerahkan tanggung jawab kepada hamba-hambanya, masing-masing dengan tugasnya, dan memerintahkan penunggu pintu supaya berjaga-jaga.
Keadaannya bisa digambarkan seperti waktu seorang kaya mau pergi ke negeri lain. Sebelum meninggalkan rumah, dia membagikan tugas kepada setiap hambanya dan menjelaskan tanggung jawab mereka masing-masing. Dia juga berkata kepada penjaga pintu, ‘Jaga baik-baik sampai saya kembali!’
Ingi anga umuntu nulongoe muhinzo; wakaleka ito nilakwe, nu kumuika u mutuung'wa nuakwe kutula muhumi nu ito, kila ung'wi nu mulimo nuakwe. Nu kumulagiilya u musunja kikie miho.
Come se un uomo, andando in viaggio, lasciasse la sua casa, e desse [sopra essa] podestà a' suoi servitori, ed a ciascuno l'opera sua, e comandasse al portinaio che vegliasse.
E' come uno che è partito per un viaggio dopo aver lasciato la propria casa e dato il potere ai servi, a ciascuno il suo compito, e ha ordinato al portiere di vigilare.
Egli è come se un uomo, andando in un viaggio, lasciasse la sua casa e ne desse la potestà ai suoi servitori, a ciascuno il compito suo, e al portinaio comandasse di vegliare.
Ya cukuno gusi unakura mani sa ma nyari wuza tanu bama dusa ma nya urere umeme utarsa ina kura, ma hari we katuma koda vi in kame. Ba dusa magun unu nu hira akura me na cukuno sarki ugbiso.
例へば家を出づる時、その僕どもに權を委ねて、各自の務を定め、更に門守に、目を覺しをれと命じ置きて、遠く旅立したる人のごとし。
「それは，自分の家を離れて，自分の召使いたちにそれぞれ仕事を託して権威を与え，門番にも見張り続けるよう命じて，外国に旅行する人のようなものだ。
それはちょうど、旅に立つ人が家を出るに当り、その僕たちに、それぞれ仕事を割り当てて責任をもたせ、門番には目をさましておれと、命じるようなものである。
それはちょうど、旅に立つ人が、出がけに、しもべたちにはそれぞれ仕事を割り当てて責任を持たせ、門番には目をさましているように言いつけるようなものです。
其は恰も人、其家を去りて遠方に旅立つに當り、僕等に命じて、各其務を頒ち充て、門番には警戒する事を命じたるが如し。
ତିଆତେ କେନ୍ ଅନ୍ତମ୍, ଅବୟ୍ ମନ୍ରାନ୍ ଆସିଙନ୍ ଅମ୍ରେଙ୍ଡାଲେ ବଡେସାନ୍ ଜିର୍ରେ ଇୟ୍ତେ ଡକୋନେ, ଆରି ଆନିନ୍ ଆ କମ୍ୱାରିମରଞ୍ଜି ଆସିଲୋଙ୍ ରମ୍ମଙ୍ ରମ୍ମଙ୍ ଆ କାବ୍ବାଡ଼ା ତିୟ୍ଲେ ଜିରେନ୍ ଆରି ଡୁଆରିଆନ୍ ନିୟ୍ ଜଗେଲେ ଡକୋନେନ୍ ଆସନ୍ ବର୍ରେ ଜିରେନ୍ ।
Kajunumataj rukꞌ jun achi are keꞌ pa jun utaqkil, kuꞌya kanoq ri e rajchakibꞌ kakichajij apanoq ri rachoch, kuya kanoq kitaqkil konojel, xuqujeꞌ kutaq kanoq ri chajil uchiꞌ ja rech man kawar taj.
Amanahu hugahie, mago ne'mo afete vunaku, kazokzo eriza vahe'a noma'a kegava hiho hunezmanteno, magoke magoke eri'za vahe'a eri'za refko hunezamino, kafante kva nekura kavu antenka maninenka kva hu so'e huo huno hunte'ne.
ಅದು ಒಬ್ಬ ಮನುಷ್ಯನು ದೂರ ಪ್ರಯಾಣಕ್ಕಾಗಿ ತನ್ನ ಮನೆಯನ್ನು ಬಿಟ್ಟು, ತನ್ನ ಸೇವಕರಿಗೆ ಅಧಿಕಾರವನ್ನೂ ಪ್ರತಿಯೊಬ್ಬನಿಗೆ ಅವನವನ ಕೆಲಸವನ್ನು ಕೊಟ್ಟು ಬಾಗಿಲು ಕಾಯುವವನಿಗೆ ಜಾಗರೂಕನಾಗಿರಬೇಕೆಂದು ಆಜ್ಞಾಪಿಸಿದವನ ಹಾಗೆ ಇರುತ್ತದೆ ಎಂದು ನಾನು ನಿಮಗೆ ಹೇಳುತ್ತಿದ್ದೇನೆ.
ಅದುಒಬ್ಬ ಮನುಷ್ಯನು ತನ್ನ ಮನೆಯನ್ನು ಬಿಟ್ಟು ದೂರಪ್ರಯಾಣಕ್ಕೆ ಹೋಗುವಾಗ ತನ್ನ ಸೇವಕರಿಗೆ ಮನೇ ಅಧಿಕಾರವನ್ನು ಒಪ್ಪಿಸಿಕೊಟ್ಟು ಪ್ರತಿಯೊಬ್ಬನಿಗೆ ಅವನವನ ಕೆಲಸಗಳನ್ನು ಕೊಟ್ಟು ಬಾಗಿಲು ಕಾಯುವವನಿಗೆ, ನೀನು ಜಾಗರೂಕನಾಗಿರಬೇಕೆಂದು ಆಜ್ಞಾಪಿಸಿದವನ ಹಾಗೆ ಇರುತ್ತದೆ” ಎಂದು ನಾನು ನಿಮಗೆ ಹೇಳುತ್ತಿದ್ದೇನೆ.
Nilwakutyo omunu kaja mulugendo: nasiga inyumba yaye, namutamo omwangalisi waye abhe mutangasha wainyumba, bhuli umwi nomulimu gwaye, nokumubhwila omulindi angalile.
Muve miho lolaga nu khudova pakhuva: yilii ndumunu uvei isafili ikhuyilekha enyamba ya mwene nukhumbikho umbombi va mwene ukhuva undoleli va nyumba, khula munu ne mbombo ya mwene. Nukhumbula undindilenchi ukhutama miho.
Ni kama munu jhailota ku safuari: alekili nyumba jha muene, ni kumbeka n'tumwa ghwa muene kujha ntawala ghwa nyumba, khila mmonga ni mbombo jha muene. Ni kumwamuru mlinzi kutama mihu.
가령 사람이 집을 떠나 타국으로 갈 때에 그 종들에게 권한을 주어 각각 사무를 맡기며 문지기에게 깨어 있으라 명함과 같으니
가령 사람이 집을 떠나 타국으로 갈 때에 그 종들에게 권한을 주어 각각 사무를 맡기며 문지기에게 깨어 있으라 명함과 같으니
Ac fah oana ke sie mwet ac som liki facl sel, ac filiya mwet kulansap lal in karingin ma lal. El sang orekma kunen kais sie, ac el fahk pac nu sin mwet liyaung mutunoa in arulana taran.
Ku swana iri mukwame yo yenda mumu musipili, u siya i zuvo yakwe niku vika bahikana vakwe kuku mamele i zuvo, zumwi ne zumwi ne musevezi wakwe, ni ku laela mungateli kuti a tonde.
| وەک پیاوێکە گەشتی کردبێت، ماڵەکەی بەجێهێشتبێت و دەسەڵاتی دابێتە کۆیلەکانی، هەریەکە و بە ئیشی خۆی، دەرگاوانیشی ڕاسپاردبێت ئێشک بگرێت. |
ଏ଼ଦି ଇଲେକିହିଁ, ର଼ ମାଣ୍ସି ତାନି ଇଲୁ ପିସାନା ହେକ ରା଼ଜିତା ହାନେସି, ଅ଼ଡ଼େ ତାନି ହ଼ଲିୟାଙ୍ଗାଣି ବାରେ କାମାତି ଅଦିକାରା ହୀତେସି ଇଞ୍ଜାଁ ଦୁୱେରିତା କା଼ଚାଲି ଜିକେଏ ହୁକୁମି ହୀତେସି ।
Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet,
Sicut homo, qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cuiusque operis, et ianitori præcepit ut vigilet.
Sicut homo, qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cuiusque operis, et ianitori præcepit ut vigilet.
Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet,
sicut homo qui peregre profectus reliquit domum suam et dedit servis suis potestatem cuiusque operis et ianitori praecipiat ut vigilet
Sicut homo, qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cuiusque operis, et ianitori praecepit ut vigilet.
Tā kā viens cilvēks, citur noiedams, atstāja savu namu un deva saviem kalpiem varu un ikkatram savu darbu, un pavēlēja durvju sargam būt nomodā.
Ekozala lokola moto oyo akei na mobembo, bongo atiki ndako na ye mpe apesi mokumba na yango epai ya basali na ye; apesi na mosali moko na moko mosala oyo ekoki na ye mpe apesi mitindo epai ya mokengeli ekuke ete akengela malamu.
ऊ असोच हय जसो कोयी आदमी कोयी यात्रा पर जातो हुयो सेवकों को ऊपर अपनो घर छोड़ जावय, अऊर हर एक ख अपनो काम दे जाये। अऊर पहरेदार ख या आज्ञा दे कि ऊ जागतो रहे।
Ng’omusajja eyatambula olugendo n’ategekera abaddu be, buli omu n’amuwa obuyinza ng’omulimu gwe bwe guli, n’alagira omuggazi w’oluggi atunule alindirire.”
ये तेस मांणूए री जी दशा ए, जो परदेशो खे जांदे ऊए आपणा कअर छाडी जाओ और आपणे दासा खे अक्क देई दो और हर एकी खे तेसरा काम बताई देओ और चौकीदार खे जागणे री आज्ञा देओ।
Izany dia tahaka ny olona nandeha hivahiny, izay nandao ny tranony ka nanome fahefana ny mpanompony, ka samy notolorany ny raharahany avy, ary ny mpiandry varavarana dia nasainy niambina tsara;
Razañeñe amy t’indaty nañavelo añe; ie nienga ty anjomba’e, naho tinolo’e lily o mpitoro’eo, naho songa nizarae’e fitoloñañe, vaho namantok’ amy mpigarin-dalambeiy te hijilojilo.
ഇതു ഒരു മനുഷ്യൻ വീടുവിട്ട് പരദേശത്തുപോകുമ്പോൾ തന്റെ ദാസന്മാർക്ക് ആ വീടിന്റെ ചുമതലയും അവനവന് അതത് വേലയും കൊടുത്തിട്ട് വാതിൽ കാവൽക്കാരനോട് ഉണർന്നിരിപ്പാൻ കല്പിച്ചതുപോലെ തന്നേ.
ഒരു മനുഷ്യൻ വീടുവിട്ടു പരദേശത്തുപോകുമ്പോൾ ദാസന്മാൎക്കു അധികാരവും അവനവന്നു അതതു വേലയും കൊടുത്തിട്ടു വാതിൽകാവൽക്കാരനോടു ഉണൎന്നിരിപ്പാൻ കല്പിച്ചതുപോലെ തന്നേ.
ഒരു മനുഷ്യൻ തന്റെ വീട് സേവകരെ ഏൽപ്പിച്ചിട്ടു സേവകർ ഓരോരുത്തർക്കും ഓരോ ജോലി ഏൽപ്പിക്കുകയും വാതിൽകാവൽക്കാരനോടു ജാഗ്രതയോടെ ഇരിക്കാൻ കൽപ്പിക്കുകയുംചെയ്തിട്ട് ദൂരേക്കു പോകുന്നതുപോലെയാകുന്നു ഇത്.
Masi mahakki manaisingda thoudang pumnamak sinnaramlaga, magi magi tounanaba thabak piramlaba matungda, thongngakpa aduda mitseng khangnaba hairamlaga mayum thadoktuna langphei chatkhiba yumbu amagumbani.
ती वेळ अशी आहे की, एक मनुष्य प्रवासास निघते वेळी घर सोडतो आणि त्याच्या प्रत्येक नोकराला काम नेमून देतो. तो पहारेकऱ्यास जागरूक राहण्याची आज्ञा करतो. तसे हे आहे.
ଏନା ସାଙ୍ଗିନ୍ ଦିଶୁମ୍ତେ ସେନଃତାନ୍ ମିଆଁଦ୍ ହଡ଼ଲେକା । ଇନିଃ ଆୟାଃ ଅଡ଼ାଃ ବାଗିକେଦ୍ତେ ଆୟାଃ ଦାସିକକେ ଆକ୍ତେୟାର୍ ଏମାଦ୍କଆଏ, ଆଡଃ ମିଆଁଦ୍ନିଃକେ ଆୟାଃ କାମି ଏମାଦ୍କଆଏ, ଆଡଃ ହରନିଃକେ ଏୟନାକାନ୍ମେ ମେନ୍ତେ ଆଚୁକାଦା ।
Pushiibhe malinga mundu ajabhula mwanja, akuno alikwaaleshelanga bhatumwa bhakwe kila mundu na liengo lyakwe, nikunnajila nkulinda asheye.
ဥပမာဆိုသော်နိုင်ငံရပ်ခြားသို့သွားသူလူ တစ်ယောက်သည် မိမိ၏အိမ်ကိုငယ်သားများ လက်တွင်အပ်ထားခဲ့၏။ သူတို့အားကိုယ်စီ ကိုယ်ငှလုပ်ဆောင်ရန်တာဝန်ဝတ္တရားများ ကိုပေးအပ်ခဲ့၏။ တံခါးမှူးအားသတိနှင့် စောင့်နေရန်မှာထားခဲ့၏။-
ဥပမာကား၊ လူတဦးသည် အခြားသောပြည်သို့ သွားမည်အကြံရှိသည်နှင့် မိမိအိမ်ကို ငယ်သားတို့ လက်သို့အပ်၍၊ သူတို့ဆောင်ရွက်စရာအမှုကို အသီးအသီးခွဲခန့်စီမံ၍၊ တံခါးမှူးကိုစောင့်နေစေဟု မှာထားပြီးမှ သွားသည်ဖြစ်၍၊
ဥပမာ ကား၊ လူ တစ်ဦးသည် အခြားသောပြည်သို့ သွား မည်အကြံရှိသည်နှင့် မိမိ အိမ် ကို ငယ်သား တို့ လက်သို့အပ် ၍၊ သူ တို့ဆောင်ရွက် စရာအမှုကို အသီးအသီး ခွဲခန့် စီမံ၍ ၊ တံခါးမှူး ကိုစောင့် နေစေဟု မှာထား ပြီးမှသွား သည်ဖြစ်၍၊”
Ka rite hoki ki te tangata e haere ana ki tawhiti, mahue iho i a ia tona whare, a tukua iho e ia nga tikanga ki ana pononga, tana mahi ma tetahi, ma tetahi, ka whakahau iho hoki ki te kaitiaki tatau kia mataara.
Etu to ekjon manu pora tai laga nokorkhan ke adhikar dikene, taikhan sobke nijor kaam dikene aru chokidar ke bhal pora sob sai thaki bole hukum dikene dusra jagate jai ja nisena ase.
Erah langla changte wah ih heh laksuh loong wasiit wasiit suh heh nok nawa reeraang loong ah baat koh thiin rum ano heh ah haloot nah moongkhoom kah arah likhiik ang ah. Eno heh maang ngaakwang wang et ban sok thuk arah likhiik.
Kunjengomuntu ezathatha uhambo: utshiya indlu yakhe ayinikele izisebenzi zakhe ukuba ziyilinde, yileso sabelwe owaso umsebenzi, atshele lowo olinda emnyango ukuthi aqaphele.
Njengomuntu owasuka elizweni lakibo watshiya indlu yakhe, wanika inceku zakhe amandla, kuleyo laleyo umsebenzi wayo, walaya umlindisango ukuthi alinde.
Ni kati mundu ayenda safari: kaleka nsengo wake, ni kumbeka mbanda wake kuba ntawala wa nsengo, kila mundu ni kazi yake. Ni kum'bakiya mlinzi kutama minyo.
Han, wɨram emŋgav mbɨkɨr oram erere we ui emŋgaŋ ndamɨr emampaŋg amar. Ave mbɨ mbɨkɨr wɨram kɨra ntɨŋ mamah ŋaŋɨnd hamb mbɨkɨr utuhutuh akŋ han werɨmŋgɨz are, mbɨ ndɨŋndɨv ntɨŋ pamuh pamuh rar ambɨroror eŋgwarɨmbɨmɨr amar. Ave mbɨ wɨram impikŋ wehɨrehɨrɨnd han kamɨr amar. Amez omanenta werɨv arar kamɨr amar.
यो यात्रामा गएका एक जना मानिसजस्तो होः उसले आफ्नो घर छोड्छ र उसका नोकरहरू हरेकलाई आ-आफ्नो कामसहित उसको घरको जिम्मा दिन्छ । अनि उसले पहरेदारलाई जागा रहन आज्ञा दिन्छ ।
Yati yivya ngati mundu mweahambi lugendu na kuvalekela vahengaji utalalila, kila mundu na lihengu laki, akumjovela mlonda wa mlyangu avyai mihu.
Likesom en mann som drog utenlands og forlot sitt hus og overgav sine tjenere styret, enhver sin gjerning, og bød dørvokteren at han skulde våke,
Når jeg kommer tilbake, blir det som når en mann har reist til utlandet. Før han reiser overlater han ansvaret for huset til tjenerne sine. Hver og en får oppgavene sine, og portvakten har fått befaling om å holde seg våken og være beredt.
Det er liksom med ein mann som drog utanlands. Då han for heimantil, sette han sveinarne sine til å styra for seg. Kvar fekk sitt å gjera, og til portnaren sagde han at han laut vaka.
ତାହା ଏହିପରି, ଯେପରି ଜଣେ ବ୍ୟକ୍ତି ଆପଣା ଗୃହ ତ୍ୟାଗ କରି ବିଦେଶରେ ପ୍ରବାସ କରୁଅଛନ୍ତି, ଆଉ ସେ ଆପଣା ଦାସମାନଙ୍କୁ ଅଧିକାର ଦେଇ ପ୍ରତ୍ୟେକର କାର୍ଯ୍ୟ ନିରୂପଣ କରିଅଛନ୍ତି ଓ ଦ୍ୱାରପାଳକକୁ ମଧ୍ୟ ଜାଗି ରହିବାକୁ ଆଜ୍ଞା ଦେଇଅଛନ୍ତି।
Innis nama garboota isaatti taayitaa kennee, tokkoo tokkoo isaaniittis hojii isaa kennee, akka garbichi karra eegu immoo dammaqee eegu ajajee, mana isaa dhiisee karaa dheeraa deeme tokko fakkaata.
ਇਹ ਇੱਕ ਪ੍ਰਦੇਸ ਗਏ ਹੋਏ ਮਨੁੱਖ ਵਰਗਾ ਹੈ ਜਿਸ ਨੇ ਘਰੋਂ ਜਾਂਦੇ ਸਮੇਂ ਆਪਣੇ ਨੌਕਰਾਂ ਨੂੰ ਅਧਿਕਾਰ ਅਤੇ ਹਰੇਕ ਨੂੰ ਉਹ ਦਾ ਕੰਮ ਦਿੱਤਾ ਅਤੇ ਦਰਬਾਨ ਨੂੰ ਹੁਕਮ ਦਿੱਤਾ ਕਿ ਜਾਗਦਾ ਰਹਿ।
ହେଦାଂ ଏଲେଙ୍ଗ୍ ଇନେସ୍ ରକାନ୍ ମାନାୟ୍ ଇଲ୍ ପିସ୍ତି ବିଦେସ୍ତ ହାଲ୍ଜି ବାହା କିନାକାନ୍, ଆରି ହେ ଆଡ଼ିୟାରିଂ ଆଦିକାର୍ ହିଜ଼ି ୱିଜ଼ୁ କାମାୟ୍ ରଚ୍ଚିପା ଦୁୱେର୍ତ ଜାଗ୍ୱାଡ଼ାରିଂ କାତେଙ୍ଗ୍ ବଲ୍ ହିତାନ୍ ।
| مثل کسیکه عازم سفر شده، خانه خود را واگذارد وخادمان خود را قدرت داده، هر یکی را به شغلی خاص مقرر نماید و دربان را امر فرماید که بیداربماند. |
| «بازگشت من مانند بازگشت مردی است که به سرزمین دیگری به سفر رفته است، و برای هر یک از خدمتگزاران خود وظیفهٔ خاصی معین کرده و به دربان نیز فرموده تا منتظر بازگشت او باشد. |
Hayiweri handa muntu yakawuka ukaya kugenda mwanja pakawalekera wantumintumi wakuwi, kila yumu na lihengu lyakuwi. Shakapanu kamgambira mlolera mlyangu kaweri masu.
Due aramas amen, me wia sailok doo, me kidi im a, ap ki ong manaman ren a ladu kan, pil ki ong karos ar dodok, ap pil masani ong silepan wanim o, en masamasan.
Due aramaj amen, me wia jailok doo, me kidi im a, ap ki on manaman ren a ladu kan, pil ki on karoj ar dodok, ap pil majani on jilepan wanim o, en majmajan.
Jako człowiek, który precz odjeżdżając, zostawił dom swój, i rozdał urzędy sługom swoim, i każdemu robotę jego, i wrotnemu przykazał, aby czuł.
Moje drugie przyjście można porównać do powrotu człowieka, który wyjechał w podróż do innego kraju. Powyznaczał pracownikom ich zadania, stróżowi zaś nakazał czuwać aż do swego przyjazdu.
[Syn Człowieczy bowiem jest] jak człowiek, który wyjeżdżając, zostawił swój dom, dał władzę swoim sługom i każdemu jego pracę, a odźwiernemu nakazał czuwać.
Assim como o homem que, partindo-se para fora de sua terra, deixou sua casa, e deu autoridade aos seus servos, e a cada um o seu trabalho, e mandou ao porteiro que vigiasse,
Como o homem, que, partindo para fóra da terra, deixou a sua casa, e deu auctoridade aos seus servos, e a cada um a sua obra, e mandou ao porteiro que vigiasse;
Como o homem, que, partindo para fora da terra, deixou a sua casa, e deu autoridade aos seus servos, e a cada um a sua obra, e mandou ao porteiro que vigiasse;
Ao sair de casa um homem que ia viajar a um lugar distante, mandou seus servos tomarem conta da casa, explicando a cada um deles seu dever particular; depois, mandou o porteiro ficar alerta.
É como um homem que saiu em uma viagem. Ele saiu de sua casa e deu a cada um dos seus empregados a autorização para fazer o que ele lhes tinha ordenado. Ele disse ao porteiro para ficar atento.
“É como um homem viajando para outro país, tendo deixado sua casa e dado autoridade a seus criados, e a cada um seu trabalho, e também ordenou ao porteiro que ficasse de vigia.
Сева ынтымпла ка ши ку ун ом плекат ынтр-алтэ царэ, каре ышь ласэ каса, дэ робилор сэй путере, аратэ фиекэруя каре есте датория луй ши порунчеште портарулуй сэ вегезе.
Este ca și cum un om care pleacă în altă țară, care a plecat din casa sa și a dat putere slugilor sale, a dat fiecăruia lucrul său și a poruncit portarului să vegheze.
Nda doo saꞌ te, Au lao hela hei, te Au heoꞌ baliꞌ. Onaꞌ atahori mana lao hela ume na, fo lao nisiꞌ mamana dodꞌooꞌ. Ana denu mana tungga nara fo tao malolole ume naa. Boe ma ana banggi fee se esa-esaꞌ no ue-tatao na. Ana parenda mana manea lelesu a, fo nanea matalolole, losa eni baliꞌ.
Подобно как бы кто, отходя в путь и оставляя дом свой, дал слугам своим власть и каждому свое дело, и приказал привратнику бодрствовать.
Ishifwani shakwe shili nishi umuntu uwanza asafili: aileshile inyumba yakwe, apela atumwa bhakwe iamuli, nashila muntu imbombo ayakwe. Amula andalyango bhagonaje maso.
Maha chu mîn a in a mâka, a tîrlâmngei rachamneina a pêk ngeia, an sintho rang a pêk ngei chita, inkhârôtpu khom inningchiena om ranga chong a mâk pea, ram lataka khuolse angin ani.
yadvat kazcit pumAn svanivezanAd dUradezaM prati yAtrAkaraNakAle dAseSu svakAryyasya bhAramarpayitvA sarvvAn sve sve karmmaNi niyojayati; aparaM dauvArikaM jAgarituM samAdizya yAti, tadvan naraputraH|
যদ্ৱৎ কশ্চিৎ পুমান্ স্ৱনিৱেশনাদ্ দূৰদেশং প্ৰতি যাত্ৰাকৰণকালে দাসেষু স্ৱকাৰ্য্যস্য ভাৰমৰ্পযিৎৱা সৰ্ৱ্ৱান্ স্ৱে স্ৱে কৰ্ম্মণি নিযোজযতি; অপৰং দৌৱাৰিকং জাগৰিতুং সমাদিশ্য যাতি, তদ্ৱন্ নৰপুত্ৰঃ|
যদ্ৱৎ কশ্চিৎ পুমান্ স্ৱনিৱেশনাদ্ দূরদেশং প্রতি যাত্রাকরণকালে দাসেষু স্ৱকার্য্যস্য ভারমর্পযিৎৱা সর্ৱ্ৱান্ স্ৱে স্ৱে কর্ম্মণি নিযোজযতি; অপরং দৌৱারিকং জাগরিতুং সমাদিশ্য যাতি, তদ্ৱন্ নরপুত্রঃ|
ယဒွတ် ကၑ္စိတ် ပုမာန် သွနိဝေၑနာဒ် ဒူရဒေၑံ ပြတိ ယာတြာကရဏကာလေ ဒါသေၐု သွကာရျျသျ ဘာရမရ္ပယိတွာ သရွွာန် သွေ သွေ ကရ္မ္မဏိ နိယောဇယတိ; အပရံ ဒေါ်ဝါရိကံ ဇာဂရိတုံ သမာဒိၑျ ယာတိ, တဒွန် နရပုတြး၊
yadvat kazcit pumAn svanivEzanAd dUradEzaM prati yAtrAkaraNakAlE dAsESu svakAryyasya bhAramarpayitvA sarvvAn svE svE karmmaNi niyOjayati; aparaM dauvArikaM jAgarituM samAdizya yAti, tadvan naraputraH|
यद्वत् कश्चित् पुमान् स्वनिवेशनाद् दूरदेशं प्रति यात्राकरणकाले दासेषु स्वकार्य्यस्य भारमर्पयित्वा सर्व्वान् स्वे स्वे कर्म्मणि नियोजयति; अपरं दौवारिकं जागरितुं समादिश्य याति, तद्वन् नरपुत्रः।
યદ્વત્ કશ્ચિત્ પુમાન્ સ્વનિવેશનાદ્ દૂરદેશં પ્રતિ યાત્રાકરણકાલે દાસેષુ સ્વકાર્ય્યસ્ય ભારમર્પયિત્વા સર્વ્વાન્ સ્વે સ્વે કર્મ્મણિ નિયોજયતિ; અપરં દૌવારિકં જાગરિતું સમાદિશ્ય યાતિ, તદ્વન્ નરપુત્રઃ|
yadvat kaścit pumān svaniveśanād dūradeśaṁ prati yātrākaraṇakāle dāseṣu svakāryyasya bhāramarpayitvā sarvvān sve sve karmmaṇi niyojayati; aparaṁ dauvārikaṁ jāgarituṁ samādiśya yāti, tadvan naraputraḥ|
yadvat kaścit pumān svanivēśanād dūradēśaṁ prati yātrākaraṇakālē dāsēṣu svakāryyasya bhāramarpayitvā sarvvān svē svē karmmaṇi niyōjayati; aparaṁ dauvārikaṁ jāgarituṁ samādiśya yāti, tadvan naraputraḥ|
yadvat kashchit pumAn svaniveshanAd dUradeshaM prati yAtrAkaraNakAle dAseShu svakAryyasya bhAramarpayitvA sarvvAn sve sve karmmaNi niyojayati; aparaM dauvArikaM jAgarituM samAdishya yAti, tadvan naraputraH|
ಯದ್ವತ್ ಕಶ್ಚಿತ್ ಪುಮಾನ್ ಸ್ವನಿವೇಶನಾದ್ ದೂರದೇಶಂ ಪ್ರತಿ ಯಾತ್ರಾಕರಣಕಾಲೇ ದಾಸೇಷು ಸ್ವಕಾರ್ಯ್ಯಸ್ಯ ಭಾರಮರ್ಪಯಿತ್ವಾ ಸರ್ವ್ವಾನ್ ಸ್ವೇ ಸ್ವೇ ಕರ್ಮ್ಮಣಿ ನಿಯೋಜಯತಿ; ಅಪರಂ ದೌವಾರಿಕಂ ಜಾಗರಿತುಂ ಸಮಾದಿಶ್ಯ ಯಾತಿ, ತದ್ವನ್ ನರಪುತ್ರಃ|
យទ្វត៑ កឝ្ចិត៑ បុមាន៑ ស្វនិវេឝនាទ៑ ទូរទេឝំ ប្រតិ យាត្រាករណកាលេ ទាសេឞុ ស្វកាយ៌្យស្យ ភារមប៌យិត្វា សវ៌្វាន៑ ស្វេ ស្វេ កម៌្មណិ និយោជយតិ; អបរំ ទៅវារិកំ ជាគរិតុំ សមាទិឝ្យ យាតិ, តទ្វន៑ នរបុត្រះ។
യദ്വത് കശ്ചിത് പുമാൻ സ്വനിവേശനാദ് ദൂരദേശം പ്രതി യാത്രാകരണകാലേ ദാസേഷു സ്വകാര്യ്യസ്യ ഭാരമർപയിത്വാ സർവ്വാൻ സ്വേ സ്വേ കർമ്മണി നിയോജയതി; അപരം ദൗവാരികം ജാഗരിതും സമാദിശ്യ യാതി, തദ്വൻ നരപുത്രഃ|
ଯଦ୍ୱତ୍ କଶ୍ଚିତ୍ ପୁମାନ୍ ସ୍ୱନିୱେଶନାଦ୍ ଦୂରଦେଶଂ ପ୍ରତି ଯାତ୍ରାକରଣକାଲେ ଦାସେଷୁ ସ୍ୱକାର୍ୟ୍ୟସ୍ୟ ଭାରମର୍ପଯିତ୍ୱା ସର୍ୱ୍ୱାନ୍ ସ୍ୱେ ସ୍ୱେ କର୍ମ୍ମଣି ନିଯୋଜଯତି; ଅପରଂ ଦୌୱାରିକଂ ଜାଗରିତୁଂ ସମାଦିଶ୍ୟ ଯାତି, ତଦ୍ୱନ୍ ନରପୁତ୍ରଃ|
ਯਦ੍ਵਤ੍ ਕਸ਼੍ਚਿਤ੍ ਪੁਮਾਨ੍ ਸ੍ਵਨਿਵੇਸ਼ਨਾਦ੍ ਦੂਰਦੇਸ਼ੰ ਪ੍ਰਤਿ ਯਾਤ੍ਰਾਕਰਣਕਾਲੇ ਦਾਸੇਸ਼਼ੁ ਸ੍ਵਕਾਰ੍ੱਯਸ੍ਯ ਭਾਰਮਰ੍ਪਯਿਤ੍ਵਾ ਸਰ੍ੱਵਾਨ੍ ਸ੍ਵੇ ਸ੍ਵੇ ਕਰ੍ੰਮਣਿ ਨਿਯੋਜਯਤਿ; ਅਪਰੰ ਦੌਵਾਰਿਕੰ ਜਾਗਰਿਤੁੰ ਸਮਾਦਿਸ਼੍ਯ ਯਾਤਿ, ਤਦ੍ਵਨ੍ ਨਰਪੁਤ੍ਰਃ|
යද්වත් කශ්චිත් පුමාන් ස්වනිවේශනාද් දූරදේශං ප්රති යාත්රාකරණකාලේ දාසේෂු ස්වකාර්ය්යස්ය භාරමර්පයිත්වා සර්ව්වාන් ස්වේ ස්වේ කර්ම්මණි නියෝජයති; අපරං දෞවාරිකං ජාගරිතුං සමාදිශ්ය යාති, තද්වන් නරපුත්රඃ|
யத்³வத் கஸ்²சித் புமாந் ஸ்வநிவேஸ²நாத்³ தூ³ரதே³ஸ²ம்’ ப்ரதி யாத்ராகரணகாலே தா³ஸேஷு ஸ்வகார்ய்யஸ்ய பா⁴ரமர்பயித்வா ஸர்வ்வாந் ஸ்வே ஸ்வே கர்ம்மணி நியோஜயதி; அபரம்’ தௌ³வாரிகம்’ ஜாக³ரிதும்’ ஸமாதி³ஸ்²ய யாதி, தத்³வந் நரபுத்ர: |
యద్వత్ కశ్చిత్ పుమాన్ స్వనివేశనాద్ దూరదేశం ప్రతి యాత్రాకరణకాలే దాసేషు స్వకార్య్యస్య భారమర్పయిత్వా సర్వ్వాన్ స్వే స్వే కర్మ్మణి నియోజయతి; అపరం దౌవారికం జాగరితుం సమాదిశ్య యాతి, తద్వన్ నరపుత్రః|
ยทฺวตฺ กศฺจิตฺ ปุมานฺ สฺวนิเวศนาทฺ ทูรเทศํ ปฺรติ ยาตฺรากรณกาเล ทาเสษุ สฺวการฺยฺยสฺย ภารมรฺปยิตฺวา สรฺวฺวานฺ เสฺว เสฺว กรฺมฺมณิ นิโยชยติ; อปรํ เทาวาริกํ ชาคริตุํ สมาทิศฺย ยาติ, ตทฺวนฺ นรปุตฺร: ฯ
ཡདྭཏ྄ ཀཤྩིཏ྄ པུམཱན྄ སྭནིཝེཤནཱད྄ དཱུརདེཤཾ པྲཏི ཡཱཏྲཱཀརཎཀཱལེ དཱསེཥུ སྭཀཱཪྻྱསྱ བྷཱརམརྤཡིཏྭཱ སཪྻྭཱན྄ སྭེ སྭེ ཀརྨྨཎི ནིཡོཛཡཏི; ཨཔརཾ དཽཝཱརིཀཾ ཛཱགརིཏུཾ སམཱདིཤྱ ཡཱཏི, ཏདྭན྄ ནརཔུཏྲཿ།
| یَدْوَتْ کَشْچِتْ پُمانْ سْوَنِویشَنادْ دُورَدیشَں پْرَتِ یاتْراکَرَنَکالے داسیشُ سْوَکارْیَّسْیَ بھارَمَرْپَیِتْوا سَرْوّانْ سْوے سْوے کَرْمَّنِ نِیوجَیَتِ؛ اَپَرَں دَووارِکَں جاگَرِتُں سَمادِشْیَ یاتِ، تَدْوَنْ نَرَپُتْرَح۔ |
yadvat ka"scit pumaan svanive"sanaad duurade"sa. m prati yaatraakara. nakaale daase. su svakaaryyasya bhaaramarpayitvaa sarvvaan sve sve karmma. ni niyojayati; apara. m dauvaarika. m jaagaritu. m samaadi"sya yaati, tadvan naraputra. h|
Tha e ri choltachadh ri duine a dol fad air astar a dh' fhag a thigh, 'sa thug cumhachd dha sheirbhisich thairis air gach obair, 'sa dh' aithn' air an dorsair faire a dhianamh.
Као што човек одлазећи остави кућу своју, и да слугама својим власт, и свакоме свој посао; и вратару заповеди да стражи.
Kao što èovjek odlazeæi ostavi kuæu svoju, i da slugama svojima vlast, i svakome svoj posao; i vrataru zapovjedi da straži.
“Go tla ga me go ka tshwantshiwa ka monna yo o neng a tsamaya a ya kwa lefatsheng le sele, yo o neng a baya tiro yotlhe ya gagwe mo batlhankeng ba gagwe go e dira fa a sa ntse a seyo a tsamaile, mme a raya motlhokomedi wa kgoro a re, a lebelele go boa ga gagwe.
Semunhu wakafamba rwendo, akasiya imba yake, akapa simba kuvaranda vake, kune umwe neumwe basa rake, akarairawo murindi wemukova kuti arinde.
Zvakaita somunhu anoenda kure: Anosiya imba yake akaichengetesa varanda vake, mumwe nomumwe pabasa rake, uye agoudza ari pamukova kuti agare akarinda.
Якоже человек отходя оставль дом свой, и дав рабом своим власть, и комуждо дело свое, и вратарю повеле, да бдит.
Kajti Sin človekov je kakor človek, ki je šel na dolgo pot, ki je zapustil svojo hišo in svojim služabnikom dal oblast in vsakemu človeku svoje delo, vratarju pa je naročil, naj bedi.
Kakor je človek, kteri je odpotoval, zapustil dom svoj, in dal hlapcem svojim oblast, in vsakemu svoje delo, in zapovedal vratarju, da naj čuje.
Ici cili mbuli cikutekwinshika muntu aya pabulwendo, ukute ushiya mukowa nekupa ngofu basebenseshi bakendi, uliyense incito yakendi. Ne kumukonkomesha mulonda kwambeti katashinshilanga.
Waa sidii nin dal kale tegey oo gurigiisii kaga tegey. Addoommadiisa ayuu amar siiyey, nin walbana shuqulkiisa; wuxuuna amray albaabjoogahu inuu soo jeedo.
Como el hombre que yéndose lejos, dejó su casa, y dio a sus siervos su hacienda, y a cada uno su cargo, y al portero mandó que velase.
Es como un hombre que se fue de viaje. Se fue de la casa y le dio autoridad a cada uno de sus sirvientes para hacer lo que él les había dicho. Pero al portero le dijo que se mantuviera despierto.
“Es como si un hombre que viaja a otro país, dejara su casa y diera autoridad a sus siervos, y a cada uno su trabajo, y ordenara también al portero que vigilara.
Sucederá como cuando un hombre viaja y deja su casa. Da a sus esclavos la autoridad, a cada uno su trabajo y ordena al portero que vigile.
como un hombre que partiendo para otro país, dejó su casa y dio a sus siervos la potestad, a cada uno su tarea, y al portero encomendó que velase.
Porque el Hijo del hombre es como el hombre que partiéndose lejos, dejó su casa, y dio a sus siervos su hacienda, y a cada uno cargo, y al portero mandó que velase.
Como el hombre que partiéndose lejos, dejó su casa, y dió facultad á sus siervos, y á cada uno su obra, y al portero mandó que velase:
Como el hombre, que partiéndose léjos, deja su casa, y dió facultad á sus siervos, y á cada uno su obra, y al portero mandó que velase.
Es como cuando un hombre que está en otro país por un tiempo, después de haberse ido de su casa, y dado autoridad a sus siervos y a todos su trabajo, le da al portero una orden de vigilar.
Ni kama mtu anayeenda safarini: akaacha nyumba yake, na kumweka mtumwa wake kuwa mtawala wa nyumba, kila mmoja na kazi yake. Na kumwamuru mlinzi kukaa macho.
Itakuwa kama mtu anayeondoka nyumbani kwenda safari akiwaachia watumishi wake madaraka, kila mmoja na kazi yake; akamwambia mlinzi wa mlango awe macho.
Ni kama mtu anayesafiri. Anaiacha nyumba yake na kuwaachia watumishi wake kuiangalia, kila mtu na kazi yake, kisha akamwamuru yule bawabu aliye mlangoni akeshe.
Såsom när en man reser utrikes och lämnar sitt hus och giver sina tjänare makt och myndighet däröver, åt var och en hans särskilda syssla, och därvid ock bjuder portvaktaren att vaka.
Såsom en man, den der drog bort i främmande land, och lät blifva sitt hus, och gaf sina tjenare magt, och hvarjom och enom sina sysslo, och böd dörravaktaren, att han skulle vaka.
Såsom när en man reser utrikes och lämnar sitt hus och giver sina tjänare makt och myndighet däröver, åt var och en hans särskilda syssla, och därvid ock bjuder portvaktaren att vaka.
Gaya ng isang tao na nanirahan sa ibang lupain, na pagkaiwan ng kaniyang bahay, at pagkabigay ng kapamahalaan sa kaniyang mga alipin, sa bawa't isa'y ang kaniyang gawain, ay nagutos din naman sa bantay-pinto na magpuyat.
Katulad ito ng isang lalaking naglakbay: umalis siya sa bahay niya at ipinagkatiwala sa kaniyang mga lingkod ang pamamahala sa kaniyang bahay, ang bawat isa ay may kani-kaniyang gawain. At inutusan niya ang tagapagbantay na manatiling gising.
So si nyi gunv atugv naam ha nyira vdwgvlo akin-akin gv rise nga parlwkla okv agi kaaya nvngaka kaaya dubv parlwk pela adu lo mooying vngyu nyonam aingbv rire.
ஒரு மனிதன் தன் வீட்டைவிட்டு, தூரதேசத்திற்கு பயணம் செய்யத் தீர்மானிக்கும்போது, தன் வேலைக்காரர்களுக்கு பொறுப்பைக் கொடுத்து, அவனவனுக்குத் தன்தன் வேலைகளையும் நியமித்து, விழித்திருக்கும்படி காவல்காக்கிறவனுக்குச் சொல்லுவான்.
இதுவோ, ஒருவன் தன் வேலைக்காரர் பொறுப்பில், தன் வீட்டை ஒப்படைத்துவிட்டுப் போவதைப்போல் இருக்கிறது. அவன் ஒவ்வொருவருக்கும், அவனவன் வேலையைப் பொறுப்பாய்க் கொடுத்துவிட்டு, வாசலில் இருப்பவனைக் காவல் காக்கும்படி சொல்லிப் போகிறான்.
“ఇది తన ఇల్లు విడిచి వేరే దేశం వెళ్ళిన ఒక మనిషిలాగా ఉంటుంది. అతడు తన సేవకులకు అధికారం ఇచ్చి, ఒక్కొక్కడికి ఒక్కొక్క పని అప్పగించి ద్వారం దగ్గర ఉన్నవాడికి మెలకువగా ఉండమని చెప్పాడు.
ʻOka fononga ha tangata, ʻoku ne tuku hono ʻapi ke tauhi ʻe heʻene kau tamaioʻeiki, pea ne vahe ʻae ngāue kiate kinautolu taki taha, pea fekau ki he tauhi matapā ke leʻo.
Bu, yolculuğa çıkan bir adamın durumuna benzer. Evinden ayrılırken kölelerine yetki ve görev verir, kapıdaki nöbetçiye de uyanık kalmasını buyurur.
Me ba no te sɛ ɔbarima bi a otuu kwan kɔɔ ɔman foforo bi so. Ɔrebɛkɔ no, ɔkyɛɛ adwuma maa ne nkoa. Na ɔka kyerɛɛ ne ɔwɛmfo nso se, ɔnwɛn hɔ yiye nkosi sɛ ɔbɛba.
Me ba no te sɛ ɔbarima bi a ɔtuu ɛkwan kɔɔ ɔman foforɔ bi so. Ɔrebɛkɔ no, ɔkyerɛɛ adwuma a nʼapaafoɔ nyɛ. Ɛnna ɔka kyerɛɛ ne wɛmfoɔ nso sɛ, ɔnwɛn hɔ yie nkɔsi sɛ ɔbɛba.
Подібно як чоловік, який, вирушивши в подорож, залишив свій дім і дав своїм рабам владу, кожному своє доручення, а сторожеві наказав пильнувати.
Як той чоловік, що від'їхав, і залиши́в свій дім, і дав рабам своїм вла́ду й кожному працю свою, а воротаре́ві звелів пильнувати.
Як чоловік, що від'їжджає, зоставивши господу свою і давши слугам своїм власть, і кожному діло його, а воротареві звелів, щоб пильнував.
ये उस आदमी का सा हाल है जो परदेस गया और उस ने घर से रुख़्सत होते वक़्त अपने नौकरों को इख़्तियार दिया या'नी हर एक को उस का काम बता दिया और दरबान को हुक्म दिया कि जागता रहे।
| بۇ خۇددى ياقا يۇرتقا چىقماقچى بولغان ئادەمنىڭ ئەھۋالىغا ئوخشايدۇ. يولغا چىقىدىغان چاغدا، ئۇ قۇللىرىغا ئۆز ھوقۇقىنى بېكىتىپ، ھەربىرىگە ئۆز ۋەزىپىسىنى تاپشۇرىدۇ ۋە دەرۋازىۋەننىڭمۇ سەگەك بولۇشىنى تاپىلايدۇ. |
Бу худди яқа жутқа чиқмақчи болған адәмниң әһвалиға охшайду. Йолға чиқидиған чағда, у қуллириға өз һоқуқини беқитип, һәр биригә өз вәзиписини тапшуриду вә дәрвазивәнниңму сәгәк болушини тапилайду.
Bu xuddi yaqa yurtqa chiqmaqchi bolghan ademning ehwaligha oxshaydu. Yolgha chiqidighan chaghda, u qullirigha öz hoquqini béqitip, herbirige öz wezipisini tapshuridu we derwaziwenningmu segek bolushini tapilaydu.
Bu huddi yaⱪa yurtⱪa qiⱪmaⱪqi bolƣan adǝmning ǝⱨwaliƣa ohxaydu. Yolƣa qiⱪidiƣan qaƣda, u ⱪulliriƣa ɵz ⱨoⱪuⱪini beⱪitip, ⱨǝrbirigǝ ɵz wǝzipisini tapxuridu wǝ dǝrwaziwǝnningmu sǝgǝk boluxini tapilaydu.
Aáy cũng như một người kia đi đường xa, bỏ nhà, giao cho đầy tớ mỗi đứa cai quản một việc, và cũng biểu đứa canh cửa thức canh.
Ấy cũng như một người kia đi đường xa, bỏ nhà, giao cho đầy tớ mỗi đứa cai quản một việc, và cũng biểu đứa canh cửa thức canh.
Như trường hợp chủ nhà đi xa, giao cho đầy tớ mỗi người một việc, và bảo người gác cổng phải thức canh.
Lulaava ndavule umuunhu juno ikyula, ikujileke ikaaja jaake mu mavoko gha vavombi vaaka na kukuvapeela nujunge imbombo jaake. kange ikum'buula juno ilolelela pa mulyango kuuti avisaghe maaso.
Mambu beni mela vangimina banga mutu wubika nzoꞌandi mu kuendamu nzietolo ayi wusia vana minsua kuidi bisadi biandi; kadika kisadiayi kisalu kiandi. Wusia kamba satinela kasunganga bumboti.
Ó dà bí ọkùnrin kan tí ó lọ sí ìrìnàjò tí ó jìnnà rere, ẹni tí ó fi ilé rẹ̀ sílẹ̀, tí ó sì fi àṣẹ fún àwọn ọmọ ọ̀dọ̀ rẹ̀, àti iṣẹ́ tí ẹnìkọ̀ọ̀kan yóò ṣe, ó sì fi àṣẹ fún ẹni tó dúró lẹ́nu-ọ̀nà láti máa ṣọ́nà.
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