Mark 12:28
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
तवय शास्त्रीसमाधला एकजणनी ईसन त्यासना वादविवाद ऐका, अनी येशुनी सदुकीसले कसं सुंदर पध्दतमा उत्तर दिधं हाई दखीन, त्यानी त्याले ईचारं, “सर्वात मोठी आज्ञा कोणती?”
Atëherë një nga skribët që e kishte dëgjuar diskutimin e tyre, duke kuptuar se ai u ishte përgjigjur mirë, iu afrua dhe e pyeti: “Cili është i pari i të gjithë urdhërimeve?”.
Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
| فَجَاءَ وَاحِدٌ مِنَ ٱلْكَتَبَةِ وَسَمِعَهُمْ يَتَحَاوَرُونَ، فَلَمَّا رَأَى أَنَّهُ أَجَابَهُمْ حَسَنًا، سَأَلَهُ: «أَيَّةُ وَصِيَّةٍ هِيَ أَوَّلُ ٱلْكُلِّ؟». |
| وَتَقَدَّمَ إِلَيْهِ وَاحِدٌ مِنَ الْكَتَبَةِ كَانَ قَدْ سَمِعَهُمْ يَتَجَادَلُونَ، وَرَأَى أَنَّهُ أَحْسَنَ الرَّدَّ عَلَيْهِمْ، فَسَأَلَهُ: «أَيَّةُ وَصِيَّةٍ هِيَ أُولَى الْوَصَايَا جَمِيعاً؟» |
| ܘܩܪܒ ܚܕ ܡܢ ܤܦܪܐ ܘܫܡܥ ܐܢܘܢ ܕܕܪܫܝܢ ܘܚܙܐ ܕܫܦܝܪ ܐܬܝܒ ܠܗܘܢ ܦܬܓܡܐ ܘܫܐܠܗ ܐܝܢܘ ܦܘܩܕܢܐ ܩܕܡܝܐ ܕܟܠܗܘܢ |
Օրէնսգէտներից մէկը, մօտենալով, լսում էր նրանց, մինչ վիճում էին. երբ նա տեսաւ, թէ Յիսուս նրանց պատասխանը լաւ տուեց, հարցրեց նրան եւ ասաց. «Ո՞ր պատուիրանն է առաջինը»:
Դպիրներէն մէկը մօտեցաւ, մտիկ ըրաւ անոնց՝ երբ կը վիճաբանէին, ու նշմարելով թէ լաւ պատասխանեց անոնց՝ հարցուց անոր. «Ո՞րն է բոլոր պատուիրաններուն առաջինը»:
তেতিয়া বিধানৰ অধ্যাপক সকলৰ এজনে আহি, তেওঁলোকে এনে বাদ-বিচাৰ কৰা শুনি দেখিলে যে, যীচুৱে তেওঁলোকক ভালদৰেই উত্তৰ দিলে৷ তেতিয়া তেওঁ যীচুক সুধিলে, “কোনটো আজ্ঞা সকলোতকৈ প্রয়োজনীয়?”
İlahiyyatçılardan biri gəlib onların mübahisələrinə qulaq asdı və İsanın onlara yaxşı cavab verdiyini görüb Ondan soruşdu: «Əmrlərin ən əsası hansıdır?»
Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
Sema olelesu dunu afae da amogawi esalu. E da amo sia: dasu nabi dagoi. E da Yesu da Sa: diusi dunuma noga: le adole iabe ba: i dagoi. Amaiba: le, e da Yesuma amane adole ba: i, “Hamoma: ne Sia: i baligili bagadedafa da habola: ?”
Kahchu ehlaiti adesklesi yahchidyesha, kahchu atitsuklon ihe inchiotatyech otye, kahchu atawotihoo tsiwohzon ateyatetlalon, taoontya yehtilon, Tyeya ootaihchi hatse tsiwotsatyehli?
আর তাদের একজন ব্যবস্থার শিক্ষক কাছে এসে তাদের তর্ক বিতর্ক করতে শুনলেন এবং যীশু তাদের ঠিকঠিক উত্তর দিচ্ছেন শুনে তাকে জিজ্ঞাসা করলেন, সব আদেশের ভেতরে কোনটী প্রথম?
শাস্ত্রবিদদের মধ্যে একজন এসে তাদের তর্কবিতর্ক করতে শুনলেন। যীশু তাদের ভালো উত্তর দিয়েছেন লক্ষ্য করে তিনি তাঁকে জিজ্ঞাসা করলেন, “সব আজ্ঞার মধ্যে কোনটি সর্বাপেক্ষা মহৎ?”
तैखन शास्त्री लोकन मरां एक्की मैने एजतां यीशु ते सदूकी लोकां केरि गलबात शुनी। तैस पतो च़लो कि यीशुए तैनन् ठीक जुवाब दित्तो, ते तैनी यीशु कां एइतां तैस पुच़्छ़ू, “परमेशरेरे सारे हुक्मन मरां बड़ो खास हुक्म को आए?”
कने यहूदी मूसा दी व्यवस्था जो सिखाणे बालयां चे इकी ऐ चर्चा सुणी, जड़ी यीशु कने सदुकी अपु चे करा दे थे, कने ऐ जाणी करी की यीशुऐ उना जो ठीक तरीके ने जबाब दिता, तां सै यीशुऐ बाल आया कने पुछया, “की परमेश्वरे जड़े भी हुकम दितयो न, उना सारयां चे सारयां ला बडा हुकम कुण दिया है?”
ସଃଡେବଃଳ୍ ଗଟ୍ ଦଃର୍ମ୍ଗୁରୁ ଜିସୁର୍ ଲଃଗେ ଆସି ସେମଃନାର୍ କଃତା ଦଃରାଦଃରି ସୁଣ୍ଲା, ଆର୍ ଜିସୁ ଜେ ସାଦୁକିମଃନ୍କେ ଟିକ୍ ଉତୁର୍ ଦିଲା ଆଚେ ବଃଲି ଜାଣି ସେ ଜିସୁକେ ହଃଚାର୍ଲା, “ସଃବୁ ଆଦେସ୍ ବିତ୍ରେ କୁୟ୍ ଆଦେସ୍ ବଃଡ୍?”
Muse nemo daniyirwotsitse iko bomooshirman b́k'ebfera b́teshi, Iyesus sheengshdek't boosh bíaanitsok'ó nem danifman t'iwintsb́dek'i, Iyesus maants t'iindek't «Jamoniye bog tzaziyo aawne?» ett b́aati.
Neuze unan ar skribed en devoa o c'hlevet o riotal; o welout en devoa Jezuz respontet mat dezho, e tostaas hag e c'houlennas outañ: Pehini eo ar c'hentañ eus an holl c'hourc'hemennoù?
iri ni grji bi nha ye nda wo kpe wa ki trea ni to sa tre yesua a myee a hi doka ria me bran zaaan wawuu?
А един от книжниците, който дойде и ги чу, когато се препираха, като видя, че им отговори добре, пита Го: Коя заповед е първа от всички?
Ang usa sa mga manunulat sa balaod miduol ug naminaw sa ilahang panaghisgotanay; siya nakakita nga si Jesus mitubag kanila nga maayo. Siya nangutana kaniya, “Unsa nga kasugoan ang labing mahinungdanon sa tanan?”
Ug miduol ang usa sa mga escriba ug nakadungog kanila nga naglantugi, ug sa iyang pagkakita nga maayo ang pagkatubag niya kanila, siya nangutana kaniya, "Unsa man ang sugo nga una sa tanan?"
Ya uno gui escriba mato, ya jajungog na manafaesen entresija, ya jatungo na mauleg inepeña nu sija, finaesen güe: Jafa y finenana qui todo na tinago?
ᏗᏃᏪᎵᏍᎩᏃ ᎨᏒ ᎠᏏᏴᏫ ᎤᎷᏤᎸ, ᎤᏛᎦᏅ ᎠᎾᎵᏃᎮᏍᎬᎢ, ᎠᎴ ᎤᏙᎴᎰᏒ ᎣᏏᏳ ᏄᏪᏒ ᏚᏁᏤᎸᎢ, ᎤᏛᏛᏁᎢ, ᎦᏙ ᎤᏍᏗ ᎤᏟ ᎦᎸᏉᏗᏳ ᏂᎦᏛ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎨᏒᎢ? ᎤᏛᏁᎢ.
Mmodzi wa aphunzitsi amalamulo anabwera namva iwo akukambirana motsutsana. Poona kuti Yesu anawapatsa yankho labwino, anamufunsa Iye kuti, “Mwa malamulo onse, kodi lopambana koposa ndi liti?”
Ami ngcuhnak ngjaki thum jah mtheiki mat awmki. Jesuh naw Saduke he akdawa jah msangki ti hmu lü ngthäh khaia a veia lawki naw, “Ia ngthupet ni aktung säih?” tia a kthäh law.
To pacoengah ca tarik kami maeto angzoh, nihcae lok angaekhaih lok to anih mah thaih, nihcae ih lok to Jesu mah kahoihah pathim pae, tiah panoek naah, anih khaeah, Kaalok boih thungah kawbaktih kaalok maw lokpui koek? tiah a dueng.
Te vaengah amih a oelh uh thae te cadaek pakhat loh a yaak dongah a paan. Tedae amih a voek te thuem tila a hmuh. Te dongah Jesuh te, “Olpaek boeih khuiah melae tanglue la aka om,” tila a dawt.
Te vaengah amih a oelh uh thae te cadaek pakhat loh a yaak dongah a paan. Tedae amih a voek te thuem tila a hmuh. Te dongah Jesuh te, “Olpaek boeih khuiah melae tanglue la aka om,” tila a dawt.
Caqeekung thlang pynoet ce law nawh awi aming oelh qu ce hu hy. Jesu ing awi ak leek caana hlat pehy tice a huh awh, “Awipeek boeih boeih ak khuiawh han ak awipeek nu awihtung soeih? tinawh doet hy.
Amate in tua thu a kikup uh thukhamhil te sung pan khat in a zak ciang in, Jesus in phatak in zo hi, ci a heak ciang, a kung ah pai a, thupiak theampo sung pan a masabel bang ziam? ci in dong hi.
Chua hou danthuhilho lah'a khat in akihounau chu anajan, Yeshuan kichentah'a ahil chu ahechen in, hijeh chun aman Yeshua jah-a, “Thupeh jouse lah'a hoichepen hi thupipen ham?” tin adongtai.
Hottelah a kâoun awh e hah cakathutkung buet touh ni a thai teh, Jisuh ni kalan lah bout a dei e hah a hmu navah, ama koe rek a hnai teh, kâpoelawknaw thung dawk bangpatet e kâlawk maw alawkpui poung lah kaawm telah a pacei.
有一个文士来，听见他们辩论，晓得耶稣回答的好，就问他说：“诫命中哪是第一要紧的呢？”
有一個文士來，聽見他們辯論，曉得耶穌回答的好，就問他說：「誡命中哪是第一要緊的呢？」
一个宗教老师走过来，听他们的辩论。他意识到耶稣给出了好的回答，于是就问：“诫命中哪一条最重要？”
有一個經師聽見了他們辯論，覺得耶穌對他們回答得好，便上前來, 問他說：「一切誡命中，那一條是第一條呢﹖」
Jumo jwa ŵakwiganya Malajisyo ŵaiche pelepo ni ŵagapilikene makani gao. Paŵaiweni kuti Che Yesu ŵaajanjile uchenene Masadukayo ŵala, ŵansejelele Che Yesu ni kumbusya, “Ana Lilajisyo chi lyalili lyekulu kupunda gose?”
ⲟⲩⲟϩ ⲁϥ⳿ⲓ ϩⲁⲣⲟϥ ⳿ⲛϫⲉ ⲟⲩⲁⲓ ⳿ⲛⲛⲓⲥⲁϧ⳿ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⳿ⲉⲣⲱⲟⲩ ⲉⲩⲕⲱϯ ⲉϥ⳿ⲉⲙⲓ ϫⲉ ⲕⲁⲗⲱⲥ ⲁϥ⳿ⲉⲣⲟⲩ⳿ⲱ ⲛⲱⲟⲩ ⲁϥϣⲉⲛϥ ϫⲉ ⲁϣ ⲧⲉ ϯⲉⲛⲧⲟⲗⲏ ⲉⲧⲟⲓ ⳿ⲛϣⲟⲣⲡ ⳿ⲉⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ.
ⲁⲩⲱ ⲛⲧⲉⲣⲉϥϯ ⲡⲉϥⲟⲩⲟⲓ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛϭⲓ ⲟⲩⲁ ⲛⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲉⲁϥⲥⲱⲧⲙ ⲉⲣⲟⲟⲩ ⲉⲩϯⲧⲱⲛ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ⲁϥⲣⲟⲩⲱ ⲛⲁⲩ ⲕⲁⲗⲱⲥ ⲁϥϫⲛⲟⲩϥ ϫⲉ ⲁϣ ⲧⲉ ⲧϣⲟⲣⲡ ⲛⲉⲛⲧⲟⲗⲏ ⲉⲣⲟⲟⲩ ⲧⲏⲣⲟⲩ
ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉϥϯⲡⲉϥⲟⲩⲟⲓ̈ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛ̅ϭⲓⲟⲩⲁ ⲛ̅ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲉⲁϥⲥⲱⲧⲙ̅ ⲉⲣⲟⲟⲩ ⲉⲩϯⲧⲱⲛ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ⲁϥⲣ̅ⲟⲩⲱ ⲛⲁⲩ ⲕⲁⲗⲱⲥ. ⲁϥϫⲛⲟⲩϥ ϫⲉ ⲁϣ ⲧⲉ ⲧϣⲟⲣⲡ̅ ⲛ̅ⲉⲛⲧⲟⲗⲏ ⲉⲣⲟⲟⲩ ⲧⲏⲣⲟⲩ.
ⲞⲨⲞϨ ⲀϤⲒ ϨⲀⲢⲞϤ ⲚϪⲈⲞⲨⲀⲒ ⲚⲚⲒⲤⲀϦ ⲈⲦⲀϤⲤⲰⲦⲈⲘ ⲈⲢⲰⲞⲨ ⲈⲨⲔⲰϮ ⲈϤⲈⲘⲒ ϪⲈ ⲔⲀⲖⲰⲤ ⲀϤⲈⲢⲞⲨⲰ ⲚⲰⲞⲨ ⲀϤϢⲈⲚϤ ϪⲈ ⲀϢ ⲦⲈ ϮⲈⲚⲦⲞⲖⲎ ⲈⲦⲞⲒ ⲚϢⲞⲢⲠ ⲈⲢⲰⲞⲨ ⲦⲎⲢⲞⲨ.
Tada pristupi jedan od pismoznanaca koji je slušao njihovu raspravu. Vidjevši da im je dobro odgovorio, upita ga: “Koja je zapovijed prva od sviju?”
Tedy přistoupil jeden z zákonníků, slyšev je spolu se hádající, a vida, že jim dobře odpověděl, otázal se ho: Které jest přikázaní první ze všech?
Tedy přistoupil k němu jeden z zákoníků, slyšev je hádající se, a vida, že jim dobře odpověděl, otázal se ho, které by bylo přikázání první ze všech.
Tyto rozhovory sledoval jeden z učitelů zákona. Zdálo se mu, že Ježíš odpovídá znamenitě. A tak mu předložil svůj problém: „Které přikázání je nejdůležitější?“
Og en af de skriftkloge, som havde hørt deres Ordskifte og set, at han svarede dem godt, kom til ham og spurgte ham: "Hvilket Bud er det første af alle?"
Og en af de skriftkloge, som havde hørt deres Ordskifte og set, at han svarede dem godt, kom til ham og spurgte ham: „Hvilket Bud er det første af alle?‟
Og en af de skriftkloge, som havde hørt deres Ordskifte og set, at han svarede dem godt, kom til ham og spurgte ham: „Hvilket Bud er det første af alle?‟
ଜିସୁ ଆରି ସାଦୁକି ଦଲର୍ ଲକ୍ମନ୍ ଦଦା ପେଲା ଅଇବାବେଲେ ଗଟେକ୍ ନିୟମ୍ ସିକାଉ ତାର୍ ଲଗେ ଆଇଲା । ଜିସୁ ଲକ୍ମନର୍ ପର୍ସନର୍ ଉତର୍ ନିମାନ୍ସଙ୍ଗ୍ କଇବାଟା ସୁନିକରି, ତାକେ ପାଚାର୍ଲା, “କନ୍ ଆଦେସ୍ ସବୁର୍ଟାନେଅନି ଅଦିକ୍ ମୁକିଅ?”
Achiel kuom jopuonj chik nobiro moyudo ka gimino wach. Kane owinjo ka Yesu odwokogi kare, nopenje niya, “Kuom Chike duto mag Nyasaye, en mane maduongʼ moloyo chike moko duto?”
Umwi wabayisyi bamulawo naakasika wakamvwa kabakazyania. Nkabwene kuti Jesu wakali wabapa nsandulo mbotu, wakabuzya Jesu kuti, “Nguuli mulawo mupati kwiinda imwi akati kamilawo yoonse?” Jesu wakamusandula kuti,
En een der Schriftgeleerden horende, dat zij te zamen in woorden waren, en wetende, dat Hij hun wel geantwoord had, kwam tot Hem, en vraagde Hem: Welk is het eerste gebod van alle?
Een der schriftgeleerden hoorde hun woordenwisseling, en kwam naderbij. Daar hij inzag, dat Hij hun goed had geantwoord, vroeg hij Hem: Wat is het allereerste gebod?
En een der Schriftgeleerden horende, dat zij te zamen in woorden waren, en wetende, dat Hij hun wel geantwoord had, kwam tot Hem, en vraagde Hem: Welk is het eerste gebod van allen?
And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
And one of the scribes came, and heard them reasoning together; and perceiving that he had answered them well, he asked him: Which is the first commandment of all?
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?
Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.
And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.
Then one of the scribes came on the scene, heard them arguing, realized that He had answered them well, and asked Him, “Which is the first commandment of all?”
One of the religious teachers came and heard them arguing. He recognized that Jesus had given them a good answer. So he asked him, “Which is the most important commandment of all?”
Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all?
And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all?
And one of the scribes, who heard them disputing, seeing that He answered them well, came to Him and asked Him, Which is the chief commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?”
Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all?
One of the Torah-Teachers came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which mitzvah ·instruction· is the most important of them all?”
Then came up one of the teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question, ‘Which commandment is the most important of all?’
Then came up one of the teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question, “Which commandment is the most important of all?”
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
and to come near/agree one the/this/who scribe to hear it/s/he to debate (to perceive: see *N+kO) that/since: that well to answer it/s/he to question it/s/he what? to be commandment first: best (all *N+kO)
AND one from the Sophree approached and heard how they disputed, and, perceiving that he had well rendered to them the answer, inquired of him, Which is the first commandment of all?
And one of the Scribes came, and heard them as they discussed, and he saw that he gave them an excellent answer; and he asked him, Which is the first of all the commandments?
A man who taught the [Jewish] laws heard their discussion. He knew that Jesus answered the question well. So he stepped forward and asked Jesus, “Which commandment is the most important?”
Then came up one of the Teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: “What is the first of all the commandments?”
And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
One of the scribes came and heard their discussion; he saw that Jesus answered them well. He asked him, “What commandment is the most important of all?”
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'
Kaj unu el la skribistoj alvenis kaj aŭskultis la diskutadon, kaj rimarkis, ke li lerte respondas al ili; kaj tiu demandis lin: Kiu ordono estas la unua el ĉiuj?
Üks vaimulikest õpetajatest tuli ja kuulis neid vaidlemas. Ta tundis, et Jeesus oli neile hea vastuse andnud. Seega küsis ta: „Missugune on kõigist kõige tähtsam käsk?“
Agbalẽfialawo dometɔ ɖeka si nɔ tsitre ɖe afi ma, nɔ to ɖom nya si ʋlim wonɔ la do dzesii be, Yesu ɖo nya la ŋu nyuie, eya ta ebiae be, “Se kae nye vevitɔ wu le seawo katã dome?”
Ja kuin yksi kirjanoppineista tuli, joka kuuli heidän kamppailevan keskenänsä, ja näki, että hän hyvästi vastasi heitä, kysyi hän häneltä: kuka on kaikkein suurin käsky?
Silloin tuli hänen luoksensa eräs kirjanoppinut, joka oli kuullut heidän keskustelunsa ja huomannut hänen hyvin vastanneen heille, ja kysyi häneltä: "Mikä on ensimmäinen kaikista käskyistä?"
En een der schriftgeleerden, die hen had hooren redetwisten, kwam tot Hem, en wetende dat Hij hun goed had geantwoord, vroeg hij Hem: Wat is het eerste gebod van allen?
Un des Scribes, qui avait entendu cette discussion, voyant que Jésus leur avait bien répondu, s'approcha et lui demanda: " Quel est le premier de tous les commandements? "
Un des scribes, qui les entendait discuter ensemble, sachant qu'il leur avait bien répondu, lui demanda: « Quel est le plus grand de tous les commandements? »
Et l’un des scribes, qui les avait entendus disputer, voyant qu’il leur avait bien répondu, s’approcha et lui demanda: Quel est le premier de tous les commandements?
Et quelqu'un des Scribes qui les avait ouïs disputer, voyant qu'il leur avait bien répondu, s'approcha de lui, et lui demanda: quel est le premier de tous les Commandements?
Alors s’approcha un des scribes, qui avait entendu les sadducéens l’interroger, et voyant qu’il leur avait si bien répondu, il lui demanda quel était le premier de tous les commandements.
Un des scribes, qui les avait entendus discuter, sachant que Jésus avait bien répondu aux sadducéens, s’approcha, et lui demanda: Quel est le premier de tous les commandements?
Un des scribes, qui avait entendu cette discussion, voyant que Jésus leur avait bien répondu, s’approcha et lui demanda: « Quel est le premier de tous les commandements? »
Un scribe témoin de cette discussion, trouvant que Jésus leur avait bien répondu, s'approcha, et lui demanda: «Quel est le premier de tous les commandements?»
Alors un des scribes, qui les avait entendus disputer ensemble, voyant qu'il leur avait bien répondu, s'approcha et lui demanda: Quel est le premier de tous les commandements?
Et l'un des scribes, qui, ayant entendu leur discussion, avait reconnu qu'il leur avait bien répliqué, s'approcha et lui demanda: « Quel commandement est le premier de tous? »
Un Scribe s'approcha; il avait entendu leur discussion, et, remarquant qu'il leur avait parfaitement répondu, il lui demanda: «Quel est parmi les commandements le premier de tous?»
Alors un des scribes, qui les avait entendus discuter ensemble, sachant qu'il leur avait bien répondu, s'approcha et lui demanda: Quel est le premier de tous les commandements?
Isstii palamman dishi n Xafistappe issadey ista palamma siyidinne Yesusay oychetidaysas lo7othi zaridaysa akkekidi “Eero azazotappe wursooppe adhizay awayse?” gidi oychidees.
Ein Schriftgelehrter hatte diesen Reden zugehört und bemerkt, wie treffend ihnen Jesus antwortete. Nun trat er näher und fragte ihn: "Welches ist das wichtigste Gebot?"
Ein Schriftgelehrter, der ihrem Wortstreit zugehört hatte und einsah, daß er ihnen gut erwidert hatte, trat herzu und fragte ihn: "Was ist das erste unter allen Geboten?"
Und einer der Schriftgelehrten, der gehört hatte, wie sie sich befragten, trat herzu, und als er wahrnahm, daß er ihnen gut geantwortet hatte, fragte er ihn: Welches Gebot ist das erste von allen?
Und einer der Schriftgelehrten, der gehört hatte, wie sie sich befragten, trat herzu, und als er wahrnahm, daß er ihnen gut geantwortet hatte, fragte er ihn: Welches Gebot ist das erste von allen?
Und es kam einer von den Schriftgelehrten herzu, der ihrem Streiten zugehört hatte, und da er wußte, daß er ihnen gut geantwortet hatte, befragte er ihn: Welches Gebot ist das allererste?
Und es trat zu ihm der Schriftgelehrten einer, der ihnen zugehöret hatte, wie sie sich miteinander befragten, und sah, daß er ihnen fein geantwortet hatte, und fragte ihn: Welches ist das vornehmste Gebot vor allen?
Und es trat zu ihm der Schriftgelehrten einer, der ihnen zugehört hatte, wie sie sich miteinander befragten, und sah, daß er ihnen fein geantwortet hatte, und fragte ihn: Welches ist das vornehmste Gebot vor allen?
Da trat einer von den Schriftgelehrten hinzu, der ihnen zugehört hatte, wie sie miteinander verhandelten; und da er wußte, daß Jesus ihnen treffend geantwortet hatte, fragte er ihn: »Welches Gebot ist das erste von allen?«
Und es trat einer der Schriftgelehrten herzu, der ihrem Wortwechsel zugehört hatte, und da er sah, daß er ihnen gut geantwortet hatte, fragte er ihn: Welches ist das vornehmste Gebot unter allen?
Und es kam einer der Schriftgelehrten herzu, der ihre Besprechung gehört hatte, und sah, daß Er ihnen fein geantwortet hatte, und fragt Ihn: Welches ist das erste Gebot von allen?
Und es trat zu ihm einer von den Schriftgelehrten, der ihnen zugehört, wie sie stritten, und erkannte, daß er ihnen fein geantwortet hatte, und frug ihn: Welches ist das erste Gebot von allen?
Na rĩrĩ, mũrutani ũmwe wa watho nĩokire akĩigua makĩaria. Aamenya atĩ Jesũ nĩamacookeirie icookio rĩega-rĩ, akĩmũũria atĩrĩ, “Harĩ maathani marĩa mangĩ mothe-rĩ, nĩ rĩrĩkũ rĩa bata mũno?”
Higge asttamaaretappe issoy entti palameyssa shiiqidi si7is. Qassi Yesuusi enttaw loythi zaaridayssa si7idi, “Kiita ubbaafe aadhdhiya kiitay awussee?” yaagidi Yesuusa oychchis.
Li balimaama diankoa yendo n den gbadi ke bi nia, ki banidi ke Jesu den guani sadusieninba ke li ŋani, o den nagini ki buali o: li bali maama nni mi le n tie mi kpiama?
Lbalimaama tundikaaba yendo den gbadi ban nia yala; o den la ki Jesu jiino hali boŋanla. Ki o bualo: «Libalimaama kuli nni, mile n tie li mayuli?»
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη παντων εντολη
Και προσελθών εις των γραμματέων, όστις ήκουσεν αυτούς συζητούντας, γνωρίζων ότι καλώς απεκρίθη προς αυτούς, ηρώτησεν αυτόν· Ποία εντολή είναι πρώτη πασών;
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ιδων οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη παντων εντολη
και προσελθων εισ των γραμματεων ακουσασ αυτων συζητουντων ειδωσ οτι καλωσ αυτοισ απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη παντων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν· ποία ἐστὶ πρώτη πάντων ἐντολή;
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συνζητούντων, εἰδὼς ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν Ποία ἐστὶν ἐντολὴ πρώτη πάντων;
Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ⸀ἰδὼνὅτι καλῶς ⸂ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν· Ποία ἐστὶν ⸂ἐντολὴ πρώτη πάντων;
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, “Ποία ἐστὶν ἐντολὴ πρώτη πάντων;”
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶ πρώτη πάντων ἐντολή;
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶ πρώτη πασῶν ἐντολή;
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συνζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν ἐντολὴ πρώτη πάντων;
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων {VAR1: ειδως } {VAR2: ιδων } οτι καλως απεκριθη αυτοις επηρωτησεν αυτον ποια εστιν εντολη πρωτη παντων
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν· ποία ἐστὶν ἐντολὴ πρώτη πάντων;
ଅଃତେନ୍ ବେଲା ଗୁରୁଇଂନ୍ନିଆ ବାନ୍ ମୁଇଂଜା ଡାଗ୍ରା ପାଙ୍ଗ୍ଚେ ମେଇଂନେ ୱିଙ୍ଗ୍ଆ ରିଙ୍ଗ୍ଆଃ ଅଁଚେ ଆରି ଜିସୁ ସାଦୁକୀଇଂକେ ଜ୍ଞାନ୍ନେ ଉତର୍ ବିଃଡିଙ୍ଗ୍କେ ଏନ୍ ମ୍ୟାଚେ ଆମେଇଂକେ ସାଲ୍ୟାକୁକେ ଆଣ୍ଡିନେ ଆଦେସ୍ ସାପାବାନ୍ ମ୍ନା?
શાસ્ત્રીઓમાંના એકે પાસે આવીને તેઓની વાતો સાંભળી. અને ઈસુએ તેઓને સારો ઉત્તર આપ્યો છે એમ જાણીને તેમને પૂછ્યું કે, ‘બધી આજ્ઞાઓમાં મુખ્ય કંઈ છે?’”
Yonn nan dirèktè lalwa yo te tande jan yo t'ap diskite. Li wè Jezi te byen reponn sadiseyen yo. Lè sa a, li pwoche bò kote l', li mande li: -Kilès nan tout kòmandman yo ki pi konsekan an?
Youn nan skrib yo te vini e te tande y ap diskite. Akoz ke li te konprann ke Li te reponn yo byen, li te mande L: “Ki kòmandman ki pi enpòtan an?”
शास्त्री समाज के माणसां म्ह तै एक नै आकै उन ताहीं बहस करदे सुण्या, अर न्यू जाणकै उसनै उन ताहीं ठीक ढाळ तै जवाब दिया, अर उसतै बुझ्झया, “सारया तै खास हुकम कौण सा सै?”
Wani daga cikin malaman dokoki ya zo ya ji suna muhawwara. Da ya lura cewa Yesu ya amsa musu daidai, sai ya tambaye shi ya ce, “A cikin dukan dokoki, wacce ta fi girma duka?”
Sai wani malamin attuara ya zo ya ji suna muhawara da juna. Da dai ya ga Yesu yana ba su kyakkyawar amsa, sai ya tambaye shi, “Wanne Umarni ne mafi girma dukka?”
Hele mai la kekahi o ka poe kakauolelo, a lohe i ka lakou kamailio ana, a ike ia i ka pono o ka Iesu olelo ana, alaila, ninau aku la oia ia ia, Heaha la ke kanawai nui o na kanawai a pau?
| אחד המנהיגים היהודיים שעמד שם נוכח כי ישוע השיב כהלכה, ולכן שאל אותו:”מהי המצווה החשובה ביותר?“ |
| ואחד מן הסופרים שמע אתם מתוכחים ויקרב אליהם וירא כי היטב השיבם וישאלהו מה היא הראשנה לכל המצות׃ |
और शास्त्रियों में से एक ने आकर उन्हें विवाद करते सुना, और यह जानकर कि उसने उन्हें अच्छी रीति से उत्तर दिया, उससे पूछा, “सबसे मुख्य आज्ञा कौन सी है?”
उसी समय एक शास्त्री वहां से जा रहा था. उसने उनका वार्तालाप सुन लिया. यह देख कि मसीह येशु ने उन्हें सटीक उत्तर दिया है, उसने मसीह येशु से पूछा, “सबसे बड़ी आज्ञा कौन सी है?”
Akkor odament hozzá egy az írástudók közül, aki az ő vitatkozásukat hallotta, és tudva, hogy jól megfelelt nekik, megkérdezte tőle: „Melyik az első az összes parancsolat közül?“
Akkor hozzá menvén egy az írástudók közül, a ki az ő vetekedésöket hallotta vala, és tudván, hogy jól megfelele nékik, megkérdezé tőle: Melyik az első minden parancsolatok között?
Lögfræðingi nokkrum, sem þar stóð og hlustað hafði á samræðurnar, fannst Jesús hafa svarað vel. Hann spurði því Jesú: „Hvaða boðorð er mikilvægast?“
Otu nʼime ndị ozizi iwu bịara nʼoge ahụ ha na-arụrịta ụka. Mgbe ọ hụrụ na o nyere ha ezi ọsịsa, ọ jụrụ ya sị, “Nʼime iwu niile olee nke kachasị mkpa?”
Immay ti maysa nga eskriba ket nangngegna ti panagsusuppiatda; nakitana a simmungbat ni Jesus kadakuada a nasayaat. Dinamagna kenkuana, “Ania a bilin ti kapapatgan iti amin?”
Lalu datanglah seorang guru agama mendengarkan percakapan antara Yesus dengan orang-orang dari golongan Saduki itu. Guru agama itu melihat bahwa Yesus sudah menjawab orang-orang itu dengan baik. Maka ia bertanya kepada Yesus, "Perintah manakah yang paling penting dari semua perintah?"
Kemudian salah satu guru agama datang dan mendengar mereka berdebat. Dia menyadari bahwa Yesus sudah memberi mereka jawaban yang bagus. Jadi dia bertanya kepada-Nya, “Perintah mana yang paling penting dari semuanya?”
Lalu seorang ahli Taurat, yang mendengar Yesus dan orang-orang Saduki bersoal jawab dan tahu, bahwa Yesus memberi jawab yang tepat kepada orang-orang itu, datang kepada-Nya dan bertanya: "Hukum manakah yang paling utama?"
Sementara Yesus masih berdebat dengan orang-orang Saduki, seorang ahli Taurat datang dan mendengar pembicaraan mereka. Waktu ahli Taurat itu melihat bahwa Yesus sudah menjawab pertanyaan mereka dengan baik, dia juga bertanya kepada-Nya, “Guru, menurut pendapatmu, perintah mana yang paling penting di antara semua perintah Allah?”
Ung'wi nua amanyi akapembya nu kija i ntambu ao; ai wihengile kina uYesu ai uasukiiye iziza. Ai umukoiye, Itii! ingi ilagiilyo ni liuli nilikete u usanigwa ikilo mu ihi?”
ALLORA uno degli Scribi, avendoli uditi disputare, [e] riconoscendo ch'egli avea loro ben risposto, si accostò e lo domandò: Quale è il primo comandamento di tutti?
Allora si accostò uno degli scribi che li aveva uditi discutere, e, visto come aveva loro ben risposto, gli domandò: «Qual è il primo di tutti i comandamenti?».
Or uno degli scribi che li aveva uditi discutere, visto ch’egli aveva loro ben risposto, si accostò e gli domandò: Qual è il comandamento primo fra tutti?
Uye ma e mazi kunna imum be sa wazi unu boo me, ma iri Yesu makabarka ma iki we, tiye tize yini tiduandang.
學者の一人、かれらの論じをるを聞き、イエスの善く答へ給へるを知り、進み出でて問ふ『すべての誡命のうち、何か第一なる』
律法学者たちの一人が来て，一緒に彼らの議論を聞いていた。イエスが彼らにみごとに答えたのを知って，彼に尋ねた，「すべてのおきてのうち最大のものはどれですか」。
ひとりの律法学者がきて、彼らが互に論じ合っているのを聞き、またイエスが巧みに答えられたのを認めて、イエスに質問した、「すべてのいましめの中で、どれが第一のものですか」。
律法学者がひとり来て、その議論を聞いていたが、イエスがみごとに答えられたのを知って、イエスに尋ねた。「すべての命令の中で、どれが一番たいせつですか。」
一人の律法學士は、サドカイ人等の論じ合へるを聞き、イエズスの善く彼等に答へ給ひしを見て、是に近づき、凡ての掟の中、第一なるものは孰ぞ、と問ひしに、
ତିଆଡିଡ୍ ଆନିଞ୍ଜି ଆରଲ୍ଞାଙ୍ତମେଞ୍ଜି ଅବୟ୍ ସାସ୍ତ୍ରିନ୍ ଅମ୍ଡଙେନ୍, ଆରି ଜିସୁନ୍ ମନଙ୍ଡମ୍ ଆ ବର୍ନେ ବାତ୍ତେ ଆନିଞ୍ଜିଆଡଙ୍ ଜାଲଙେଞ୍ଜି ଗାମ୍ଲେ ଜନାଡାଲେ, ଜିସୁନ୍ ଆମଙ୍ ଜିର୍ରେ ଇୟ୍ଲାୟ୍ ବରେ, “କେନ୍ ଅଡ଼୍କୋନ୍ ଆ ବନାଁୟ୍ଜି ସିଲଡ୍ ଅଙ୍ଗା ଆ ବନାଁୟ୍ବର୍ ସୋଡ଼ା?”
Jun chike ri aꞌjtijabꞌ rech ri taqanik xqebꞌ rukꞌ ri Jesús, are xuto tajin ketzijonik xuqujeꞌ xuta ri xubꞌij ri Jesús, xuta che: ¿Jachin chike ri taqanik ri nim uqꞌij chike konojel?
Hagi mago kasegere ugagota hu'nea ne'mo eme antahiama ke hakare nehazageno, Jisasi'a so'eza huno kenona zamirera nezmasamigeno, ananke eme nentahino, Jisasina antahigeno, Maka kasegefina ina kasegemo vugota hu'ne?
ನಿಯಮ ಬೋಧಕರಲ್ಲಿ ಒಬ್ಬನು ಬಂದು ಅವರು ಕೂಡಿಕೊಂಡು ತರ್ಕಿಸುತ್ತಿರುವುದನ್ನು ಕೇಳಿ ಯೇಸು ಅವರಿಗೆ ಸರಿಯಾಗಿ ಉತ್ತರವನ್ನು ಕೊಟ್ಟನೆಂದು ತಿಳಿದು ಅವರಿಗೆ, “ಎಲ್ಲಾ ಆಜ್ಞೆಗಳಲ್ಲಿ ಮೊದಲನೆಯದು ಯಾವುದು?” ಎಂದು ಕೇಳಿದನು.
ಶಾಸ್ತ್ರಿಗಳಲ್ಲಿ ಒಬ್ಬನು ಅವರ ವಾದವನ್ನು ಕೇಳಿ ಯೇಸು ಅವರಿಗೆ ಸರಿಯಾಗಿ ಉತ್ತರ ಕೊಟ್ಟನೆಂದು ತಿಳಿದು ಆತನ ಹತ್ತಿರಕ್ಕೆ ಬಂದು, “ಎಲ್ಲಾ ಆಜ್ಞೆಗಳಲ್ಲಿ ಮುಖ್ಯವಾದ್ದದು ಯಾವುದು?” ಎಂದು ಆತನನ್ನು ಕೇಳಿದರು.
Umwi wabhamdiki ejile nategelesha amagambo ago; Nalola ati Yesu abhabhwiliye kisi. Namubhusha “Nichilago ki echakisi kula bhyone?”
Yumo mugati muvandisyii akhincha mukhu pulehencha einchovele ya vene; akhavona u Yesu avajibile luleli. Akhambuncha lulagilo lulikhu ulunogiwa khulikho nchoni?”
Mmonga ghwa bhaandishi akahida ni kup'elekesya mazungumzo gha bhene; abhwene kujha Yesu abhajitili kinofu. “Je! amri jheleku jha muhimu zaidi kuliko senge?”
서기관 중 한 사람이 저희의 변론하는 것을 듣고 예수께서 대답 잘하신 줄을 알고 나아와 묻되 모든 계명 중에 첫째가 무엇이니이까
서기관 중 한사람이 저희의 변론하는 것을 듣고 예수께서 대답 잘하신 줄을 알고 나아와 묻되 `모든 계명 중에 첫째가 무엇이니이까?'
Ac sie sin mwet luti Ma Sap el wi muta we, ac lohng ke elos asiyuki. El liye tuh arulana wo top lal Jesus nu sin mwet Sadducee, na el kalukyang nu yorol ke sie mwe siyuk ac fahk, “Pia ma sap su yohk oemeet ke Ma Sap uh?”
Zumwi wava ñoli cheza nikwiza kuzuwa ingambolo yavo; ava voni kuti Jesu avave tavi hande. Chamuvuza, “Jouhi mulao wina vutokwa hayonse?”
| یەکێک لە مامۆستایانی تەورات هات، گوێی لە گفتوگۆکەیان بوو، بینی عیسا وەڵامێکی باشی دانەوە، لێی پرسی: «چ ڕاسپاردەیەک لە هەموویان گرنگترە؟» |
ଏଚିବେ଼ଲା ର଼ ମେ଼ରା ଜା଼ପ୍ନାସି ଡାଗେ ୱା଼ହାନା ଏ଼ୱାରି ବା଼ଦିବା଼ଦା ଆ଼ହିମାଚାଣି ୱେଞ୍ଜାନା ଅ଼ଡ଼େ ଜୀସୁ ସାଦୁକି ଲ଼କୁଇଁ ସମାନା କାତା ୱେଣ୍ତେ ୱେସିମାଚାଣି ୱେଞ୍ଜାନା ଜୀସୁଇଁ ୱେଚେସି, “ଆମିନି ହୁକୁମି ଦାର୍ମୁପତିତା ବାରେକିହାଁ କାଜାୟି?”
Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
Et accessit unus de Scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
et accessit unus de scribis qui audierat illos conquirentes et videns quoniam bene illis responderit interrogavit eum quod esset primum omnium mandatum
Et accessit unus de Scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
Un viens no tiem rakstu mācītājiem, kas bija dzirdējis, ka tie bija apjautājušies, zinādams, ka Viņš tiem bija labi atbildējis, nāca un Viņam vaicāja: “Kurš ir tas augstākais bauslis pār visiem?”
Moko kati na balakisi ya Mobeko, oyo ayokaki bango kotiana tembe mpe amonaki ete Yesu azongiselaki bango biyano ya malamu, apusanaki pene na Yesu mpe atunaki: — Mobeko nini eleki monene kati ya mibeko nyonso?
जब धर्मशास्त्रियों म सी एक न आय क उन्ख चर्चा करतो सुन्यो, अऊर यो जान क कि यीशु न सदूकियों ख अच्छो तरह सी उत्तर दियो, ओको सी पुच्छ्यो, “कौन सी आज्ञा महत्वपूर्ण हय?”
Awo omu ku bannyonnyozi b’amateeka eyali ayimiridde awo ng’awuliriza bye baali beebuuza, n’ategeera nga Yesu azzeemu bulungi. Naye n’amubuuzaayo nti, “Mu mateeka gonna, erisingamu obukulu lye liruwa?”
तेबे शास्त्रिया बीचा ते एकी जणे आई की सेयो बईस करदे ऊए सुणे और ये जाणी की कि यीशुए तिना खे खरा जवाब दित्तेया, तेबे तिने यीशुए ते पूछेया, “सबी ते खास आज्ञा कूण जिए।”
Dia nanatona an’ i Jesosy ny mpanora-dalàna anankiray, izay efa nahare ny niadiany hevitra tamin’ ny Sadoseo ka nahalala fa namaly azy tsara Izy, dia nanontany Azy hoe: Ny didy manao ahoana no voalohany amin’ izy rehetra?
Nimb’eo ty mpanoki-dily, nahajanjiñe ty fifandiera’ iareoy naho nahaoniñe te vinale’e soa vaho nañontanea’e ty hoe: Ino ty lily ra’elahi’ ama’e?
ശാസ്ത്രിമാരിൽ ഒരുവൻ അടുത്തുവന്ന് അവർ തമ്മിൽ തർക്കിക്കുന്നത് കേട്ട്: യേശു അവരോട് നല്ലവണ്ണം ഉത്തരം പറഞ്ഞത് കണ്ട് ബോധിച്ചിട്ട്: “എല്ലാറ്റിലും മുഖ്യകല്പന ഏത്?” എന്നു അവനോട് ചോദിച്ചു. അതിന് യേശു:
ശാസ്ത്രിമാരിൽ ഒരുവൻ അടുത്തുവന്നു അവർ തമ്മിൽ തൎക്കിക്കുന്നതു കേട്ടു അവൻ അവരോടു നല്ലവണ്ണം ഉത്തരം പറഞ്ഞപ്രകാരം ബോധിച്ചിട്ടു: എല്ലാറ്റിലും മുഖ്യകല്പന ഏതു എന്നു അവനോടു ചോദിച്ചു. അതിന്നു യേശു:
അവർ ചർച്ചചെയ്തുകൊണ്ടിരുന്നത് അവിടെ വന്ന വേദജ്ഞരിൽ ഒരാൾ കേട്ടു. യേശു അവർക്കു കൊടുത്ത നല്ല മറുപടി ശ്രദ്ധിച്ചിട്ട് അയാൾ യേശുവിനോട്, “കൽപ്പനകളിൽ ഏറ്റവും പ്രാധാന്യമുള്ളത് ഏതാണ്?” എന്നു ചോദിച്ചു.
Wayel Yathanggi Ojasinggi maraktagi amana mapham aduda leptuna makhoina khannariba adu taduna leirammi. Aduga Jisuna saducee-singda phajana paokhumkhibadu mahakna taraduna Ibungoda hanglak-i, “Mapu Ibungogi yathangsinggi maraktagi karamba yathangna khwaidagi athoibano?”
त्यानंतर एका नियमशास्त्राच्या शिक्षकाने त्यांना वाद घालताना ऐकले. येशूने त्यांना किती चांगल्या प्रकारे उत्तर दिले ते पाहिले. तेव्हा त्याने विचारले, “सर्व आज्ञा पैकी महत्त्वाची अशी पहिली आज्ञा कोणती?”
ମିଆଁଦ୍ ଆଇନ୍ ଇତୁନିଃ ଇନ୍କୁକେ କାପାଜିତାନ୍ ଆୟୁମ୍କେଦ୍କଆଏ । ୟୀଶୁ ଏନ୍ ସାଦୁକିକକେ ଚିଲ୍କା ବୁଗିଲେକାତେ କାଜିରୁହାଡ଼ାଦ୍କଆଏ ଏନା ଆଟ୍କାର୍ ଉରୁମ୍କେଦ୍ଚି, ଇନିଃ କୁଲିକିୟାଏ, “ସବେନ୍ ଆନ୍ଚୁକଏତେ, ମାରାଙ୍ଗ୍ ଆନ୍ଚୁ ଅକଆଃ ତାନାଃ?”
Bhai bhaajiganya bhamo bha shalia, bhaapali pubhataukanganaga a Yeshu na ashimashadukayo, gubhamanyi kuti a Yeshu bhashijangula ukoto, kwanneyo gubhaabhushiye a Yeshu, “Jei amuli jili jikulungwa kupunda yowe?”
ယင်းသို့သခင်ယေရှုနှင့်ဇဒ္ဒုကဲတို့အခြေအတင် ပြောဆိုနေကြစဉ် ကျမ်းတတ်ဆရာတစ်ယောက်သည် အနီးအပါး၌ရှိနေ၏။ သူတို့အားသခင်ယေရှု လျောက်ပတ်စွာဖြေကြားတော်မူသည်ကိုကြား သဖြင့် ရှေ့တော်သို့လာ၍ကိုယ်တော်အား ``ပညတ် ရှိသမျှတို့တွင်အဘယ်ပညတ်သည်အကြီးမြတ် ဆုံးဖြစ်ပါသနည်း'' ဟုမေးလျှောက်ကြ၏။
ထိုသို့ ဆွေးနွေးငြင်းခုံကြသည်ကို ကျမ်းပြုဆရာတယောက်သည်ကြား၍၊ ကိုယ်တော်သည် လျောက် ပတ်စွာ ပြန်ပြောတော်မူသည်ကိုသိမြင်လျှင် အထံတော်သို့ချဉ်းကပ်၍၊ ပညတ်တကာတို့တွင် အဘယ်မည်သော ပညတ်သည်သာ၍မြတ်သနည်းဟု မေးလျှောက်သော်၊
ထိုသို့ ဆွေးနွေး ငြင်းခုံကြသည်ကို ကျမ်းပြု ဆရာတစ် ယောက်သည်ကြား ၍၊ ကိုယ်တော်သည် လျောက်ပတ် စွာ ပြန်ပြော တော်မူသည်ကို သိမြင် လျှင် အထံတော်သို့ချဉ်းကပ် ၍ ၊ ပညတ်တကာ တို့တွင် အဘယ် မည် သော ပညတ် သည်သာ၍ မြတ်သနည်းဟု မေးလျှောက် သော်၊
A, ko te haerenga mai o tetahi o nga karaipi, ko te rongonga ki a ratou e totohe ana, ka kite he pai tana whakahoki ki a ratou, ka ui ki a ia, Ko tehea te tuatahi o nga ture katoa?
Titia ekjon niyom likha jon pora taikhan etu kotha kori thaka hunise. Aru Jisu pora etu laga thik jowab diya huni kene, tai Jisu ke hudise, “Sob pora prothom hukum to ki ase?”
Hootthe nyootte wasiit ih neng daanmui rumta ah japchaatta. Jisu ih Sadusi loong suh ese lam ih ngaakbaat rum arah japchaat ano, cheng kata: “Marah jengdang ah loongtang nang ih elongthoon ih kapjih ah?”
Omunye wabafundisi bomthetho wafika wabezwa bephicana ngamazwi. Ngokubona ukuthi uJesu wayebaphe impendulo enhle, wabuza wathi, “Phakathi kwayo yonke imilayo yiwuphi oqakatheke okudlula yonke?”
Wasefika omunye wababhali, esezwile bebuzana, esebonile ukuthi ubaphendule kuhle, wambuza wathi: Yiwuphi umlayo wokuqala kuyo yonke?
Mwandisi yumo aisi ni kugayowa malongelo ago abweni; Yesu ayangwi bwiso. Kanlokiya “Je ni amri gani iliyo ya muhimu muno kuliko yenge?”
Mach, wɨram ya Mosesɨnd injambɨr ahe sɨkahɨnd emŋga hamb ai njɨhamɨzand untɨm Sadyusind hamb Jisasmen ya aŋkarɨpɨr kamŋgɨmar. Mbɨ njɨhamɨzand Jisasɨv mbɨndɨŋ ya mbɨŋ ke kamar han imbɨrun ñɨmar. Ave mbɨ Jisasɨh amarɨmar. Utɨman entav enta akŋ han epari anɨŋnsar ñi amar.
शास्त्रीहरूमध्येका एक जना आए र तिनीहरूका छलफल सुने । येशूले तिनीहरूलाई राम्रो जवाफ दिनुभएको तिनले देखे । तिनले उहाँलाई सोधे, “सबैभन्दा महत्त्वपूर्ण आज्ञा कुन हो?”
Mmonga wa vawula va malagizu abwelili na kayuwana mhutanu wavi. Peaweni Yesu akuvayangula bwina, akamhegelela na kumkota Yesu, “Pagati ya malagizu goha yoki yikulu?”
Og en av de skriftlærde, som hadde hørt deres ordskifte, gikk til ham, da han forstod at han hadde svart dem godt, og han spurte ham: Hvilket bud er det første av alle?
En av de skriftlærde som sto og lyttet til diskusjonen, var mektig imponert over svaret Jesus hadde gitt, og spurte derfor:”Hvilket er det viktigste av alle budene?”
Ein skriftlærd, som lydde på ordskiftet deira, og skyna at Jesus hadde svara deim godt, kom og spurde honom: «Kva for eit bod er det fyrste av alle?»
ସେତେବେଳେ ଶାସ୍ତ୍ରୀମାନଙ୍କ ମଧ୍ୟରୁ ଜଣେ ପାଖକୁ ଆସି ସେମାନଙ୍କର ବାଦାନୁବାଦ ଶୁଣି ଓ ଯୀଶୁ ଯେ ସେମାନଙ୍କୁ ଯଥାର୍ଥ ଉତ୍ତର ଦେଇଅଛନ୍ତି, ଏହା ଜାଣି ତାହାଙ୍କୁ ପଚାରିଲେ, ସମସ୍ତ ଆଜ୍ଞା ମଧ୍ୟରେ କେଉଁ ଆଜ୍ଞା ପ୍ରଧାନ?
Barsiistota seeraa keessaa inni tokko dhufee wal falmuu isaanii dhagaʼe. Innis akka Yesuus deebii gaarii isaaniif kenne hubatee, “Ajajni ajajawwan hunda caalu isa kami?” jedhee isa gaafate.
ਉਪਦੇਸ਼ਕਾਂ ਵਿੱਚੋਂ ਇੱਕ ਨੇ ਕੋਲ ਆਣ ਕੇ ਉਨ੍ਹਾਂ ਨਾਲ ਦਾ ਸਵਾਲ-ਜ਼ਵਾਬ ਸੁਣਿਆ ਅਤੇ ਇਹ ਸਮਝ ਕੇ ਜੋ ਉਸ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਚੰਗਾ ਜ਼ਵਾਬ ਦਿੱਤਾ ਹੈ ਉਹ ਨੂੰ ਪੁੱਛਿਆ, ਸਭਨਾਂ ਹੁਕਮਾਂ ਵਿੱਚੋਂ ਵੱਡਾ ਹੁਕਮ ਕਿਹੜਾ ਹੈ?
ହେ ଏଚେକାଡ଼୍ଦ ଦରମ୍ ଗୁରୁର୍ ବିତ୍ରେ ରକାନ୍ ଲାଗେ ୱାଜ଼ି ହେୱାର୍ କାତାବାର୍ତା ୱେନ୍ଞ୍ଜି ଜିସୁ ଆରି ସାଦୁକିରିଂ ହାର୍ଦି ଉତର୍ ହିତାନ୍ନା, ଇଦାଂ ପୁଞ୍ଜି ହେୱାନିଂ ୱେନ୍ବାତାନ୍, “ୱିଜ଼ୁ ବଲ୍ ବିତ୍ରେ ଇନାବାନି ବଲ୍ ମୁଡ଼୍?”
| و یکی از کاتبان، چون مباحثه ایشان را شنیده، دید که ایشان را جواب نیکو داد، پیش آمده، از او پرسید که «اول همه احکام کدام است؟» |
| یکی از علمای دین که در آنجا ایستاده بود و به گفت و گوی ایشان گوش میداد، وقتی دید عیسی چه جواب دندانشکنی به آنان داد، پرسید: «از تمام احکام خدا، کدام یک از همه مهمتر است؟» |
Yumu gwa wafunda wa malagaliru kasokiti, kawapikanira Masadukayu wankulitakuziyana na Yesu. Pawawoniti Yesu kawankuliti weri, kamkosiya, “Mumalagaliru goseri, lilagaliru lyoshi likulu kuliku goseri?”
Ari, amen ren saunkawewe kan ap potodo, me ronger duen ar kapakaparok pena, ap kasauiada, me a pasapeng me inen, ap idok re a: Ia mo en kusoned karos?
Ari, amen ren jaunkawewe kan ap potodo, me roner duen ar kapakaparok pena, ap kajauiada, me a pajapen me inen, ap idok re a: Ia mo en kujoned karoj?
A przystąpiwszy jeden z nauczonych w Piśmie, słysząc, że z sobą gadali, a widząc, że im dobrze odpowiedział, spytał go: Które jest najpierwsze ze wszystkich przykazanie?
Pewien przywódca religijny przysłuchiwał się tej dyskusji i był pełen uznania dla odpowiedzi Jezusa. Zadał Mu więc kolejne pytanie: —Które z przykazań jest najważniejsze?
Podszedł jeden z uczonych w Piśmie i słysząc, że ze sobą rozmawiali [oraz] widząc, że im dobrze odpowiedział, zapytał go: Które przykazanie jest pierwsze ze wszystkich?
Então aproximou-se dele um dos escribas, que os havia ouvido discutir. Como ele sabia que [Jesus] havia lhes respondido bem, perguntou-lhe: Qual é o primeiro mandamento de todos?
E, approximando-se d'elle um dos escribas que os tinha ouvido disputar, sabendo que lhes tinha respondido bem, perguntou-lhe: Qual é o primeiro de todos os mandamentos?
E, aproximando-se dele um dos escribas que os tinha ouvido disputar, sabendo que lhes tinha respondido bem, perguntou-lhe: Qual é o primeiro de todos os mandamentos?
Veio um professor [da lei que Deus tinha dado a Moisés]; ouvindo o debate, entendeu que Jesus tinha respondido muito bem a pergunta. Por isso, ele perguntou a Jesus: - Qual dos mandamentos é o mais importante?
Um dos educadores religiosos chegou e os ouviu discutindo. Ele reconheceu que Jesus tinha lhes dado uma boa resposta. Então, ele perguntou a Jesus: “Qual é o mandamento mais importante?”
Um dos escribas veio e os ouviu questionando juntos, e sabendo que lhes havia respondido bem, perguntou-lhe: “Qual mandamento é o maior de todos?
Унул дин кэртурарь, каре-й аузисе ворбинд, фииндкэ штия кэ Исус рэспунсесе бине садукеилор, а венит ла Ел ши Л-а ынтребат: „Каре есте чя динтый динтре тоате порунчиле?”
Unul dintre cărturari, venind și auzindu-i pe ei întrebând împreună, și știind că le răspunsese bine, L-a întrebat: “Care poruncă este cea mai mare dintre toate?”
Leleꞌ naa, meser agama esa rena Yesus ola-olaꞌ no atahori partei Saduki ra. Meser agama naa dꞌua nae Yesus nataa sira no maloleꞌ. Basa ma ana natane Yesus nae, “Papa! Au ae utane taꞌo ia: Hita parenda adat no parenda agama na, nae na seli. Mia basa se, bee ka lenaꞌ?”
Один из книжников, слыша их прения и видя, что Иисус хорошо им отвечал, подошел и спросил Его: какая первая из всех заповедей?
uwa bhawasimbi ahenza ahuvha izyabhayangaga inongwa zyabho; alola huje uYesu abhajibule shinza. Ahabhuzya, “Lelo! amuli ishi ili mana ishilizywe zyunti?”
Balam minchupu inkhatin an injêkhômna hah a rieta. Jisua'n Sadduceengei hah thuonna satak a pêk ngei hah a mûn chu a honga, masikin Jisua kôm, “Chongpêkngei murdi lâia khotak hi mo akâmomtak?” tiin arkela.
etarhi ekodhyApaka etya teSAmitthaM vicAraM zuzrAva; yIzusteSAM vAkyasya saduttaraM dattavAn iti budvvA taM pRSTavAn sarvvAsAm AjJAnAM kA zreSThA? tato yIzuH pratyuvAca,
এতৰ্হি একোধ্যাপক এত্য তেষামিত্থং ৱিচাৰং শুশ্ৰাৱ; যীশুস্তেষাং ৱাক্যস্য সদুত্তৰং দত্তৱান্ ইতি বুদ্ৱ্ৱা তং পৃষ্টৱান্ সৰ্ৱ্ৱাসাম্ আজ্ঞানাং কা শ্ৰেষ্ঠা? ততো যীশুঃ প্ৰত্যুৱাচ,
এতর্হি একোধ্যাপক এত্য তেষামিত্থং ৱিচারং শুশ্রাৱ; যীশুস্তেষাং ৱাক্যস্য সদুত্তরং দত্তৱান্ ইতি বুদ্ৱ্ৱা তং পৃষ্টৱান্ সর্ৱ্ৱাসাম্ আজ্ঞানাং কা শ্রেষ্ঠা? ততো যীশুঃ প্রত্যুৱাচ,
ဧတရှိ ဧကောဓျာပက ဧတျ တေၐာမိတ္ထံ ဝိစာရံ ၑုၑြာဝ; ယီၑုသ္တေၐာံ ဝါကျသျ သဒုတ္တရံ ဒတ္တဝါန် ဣတိ ဗုဒွွာ တံ ပၖၐ္ဋဝါန် သရွွာသာမ် အာဇ္ဉာနာံ ကာ ၑြေၐ္ဌာ? တတော ယီၑုး ပြတျုဝါစ,
Etarhi EkOdhyApaka Etya tESAmitthaM vicAraM zuzrAva; yIzustESAM vAkyasya saduttaraM dattavAn iti budvvA taM pRSTavAn sarvvAsAm AjnjAnAM kA zrESThA? tatO yIzuH pratyuvAca,
एतर्हि एकोध्यापक एत्य तेषामित्थं विचारं शुश्राव; यीशुस्तेषां वाक्यस्य सदुत्तरं दत्तवान् इति बुद्व्वा तं पृष्टवान् सर्व्वासाम् आज्ञानां का श्रेष्ठा? ततो यीशुः प्रत्युवाच,
એતર્હિ એકોધ્યાપક એત્ય તેષામિત્થં વિચારં શુશ્રાવ; યીશુસ્તેષાં વાક્યસ્ય સદુત્તરં દત્તવાન્ ઇતિ બુદ્વ્વા તં પૃષ્ટવાન્ સર્વ્વાસામ્ આજ્ઞાનાં કા શ્રેષ્ઠા? તતો યીશુઃ પ્રત્યુવાચ,
etarhi ekodhyāpaka etya teṣāmitthaṁ vicāraṁ śuśrāva; yīśusteṣāṁ vākyasya saduttaraṁ dattavān iti budvvā taṁ pṛṣṭavān sarvvāsām ājñānāṁ kā śreṣṭhā? tato yīśuḥ pratyuvāca,
ētarhi ēkōdhyāpaka ētya tēṣāmitthaṁ vicāraṁ śuśrāva; yīśustēṣāṁ vākyasya saduttaraṁ dattavān iti budvvā taṁ pr̥ṣṭavān sarvvāsām ājñānāṁ kā śrēṣṭhā? tatō yīśuḥ pratyuvāca,
etarhi ekodhyApaka etya teShAmitthaM vichAraM shushrAva; yIshusteShAM vAkyasya saduttaraM dattavAn iti budvvA taM pR^iShTavAn sarvvAsAm Aj nAnAM kA shreShThA? tato yIshuH pratyuvAcha,
ಏತರ್ಹಿ ಏಕೋಧ್ಯಾಪಕ ಏತ್ಯ ತೇಷಾಮಿತ್ಥಂ ವಿಚಾರಂ ಶುಶ್ರಾವ; ಯೀಶುಸ್ತೇಷಾಂ ವಾಕ್ಯಸ್ಯ ಸದುತ್ತರಂ ದತ್ತವಾನ್ ಇತಿ ಬುದ್ವ್ವಾ ತಂ ಪೃಷ್ಟವಾನ್ ಸರ್ವ್ವಾಸಾಮ್ ಆಜ್ಞಾನಾಂ ಕಾ ಶ್ರೇಷ್ಠಾ? ತತೋ ಯೀಶುಃ ಪ್ರತ್ಯುವಾಚ,
ឯតហ៌ិ ឯកោធ្យាបក ឯត្យ តេឞាមិត្ថំ វិចារំ ឝុឝ្រាវ; យីឝុស្តេឞាំ វាក្យស្យ សទុត្តរំ ទត្តវាន៑ ឥតិ ពុទ្វ្វា តំ ប្ឫឞ្ដវាន៑ សវ៌្វាសាម៑ អាជ្ញានាំ កា ឝ្រេឞ្ឋា? តតោ យីឝុះ ប្រត្យុវាច,
ഏതർഹി ഏകോധ്യാപക ഏത്യ തേഷാമിത്ഥം വിചാരം ശുശ്രാവ; യീശുസ്തേഷാം വാക്യസ്യ സദുത്തരം ദത്തവാൻ ഇതി ബുദ്വ്വാ തം പൃഷ്ടവാൻ സർവ്വാസാമ് ആജ്ഞാനാം കാ ശ്രേഷ്ഠാ? തതോ യീശുഃ പ്രത്യുവാച,
ଏତର୍ହି ଏକୋଧ୍ୟାପକ ଏତ୍ୟ ତେଷାମିତ୍ଥଂ ୱିଚାରଂ ଶୁଶ୍ରାୱ; ଯୀଶୁସ୍ତେଷାଂ ୱାକ୍ୟସ୍ୟ ସଦୁତ୍ତରଂ ଦତ୍ତୱାନ୍ ଇତି ବୁଦ୍ୱ୍ୱା ତଂ ପୃଷ୍ଟୱାନ୍ ସର୍ୱ୍ୱାସାମ୍ ଆଜ୍ଞାନାଂ କା ଶ୍ରେଷ୍ଠା? ତତୋ ଯୀଶୁଃ ପ୍ରତ୍ୟୁୱାଚ,
ਏਤਰ੍ਹਿ ਏਕੋਧ੍ਯਾਪਕ ਏਤ੍ਯ ਤੇਸ਼਼ਾਮਿੱਥੰ ਵਿਚਾਰੰ ਸ਼ੁਸ਼੍ਰਾਵ; ਯੀਸ਼ੁਸ੍ਤੇਸ਼਼ਾਂ ਵਾਕ੍ਯਸ੍ਯ ਸਦੁੱਤਰੰ ਦੱਤਵਾਨ੍ ਇਤਿ ਬੁਦ੍ੱਵਾ ਤੰ ਪ੍ਰੁʼਸ਼਼੍ਟਵਾਨ੍ ਸਰ੍ੱਵਾਸਾਮ੍ ਆਜ੍ਞਾਨਾਂ ਕਾ ਸ਼੍ਰੇਸ਼਼੍ਠਾ? ਤਤੋ ਯੀਸ਼ੁਃ ਪ੍ਰਤ੍ਯੁਵਾਚ,
ඒතර්හි ඒකෝධ්යාපක ඒත්ය තේෂාමිත්ථං විචාරං ශුශ්රාව; යීශුස්තේෂාං වාක්යස්ය සදුත්තරං දත්තවාන් ඉති බුද්ව්වා තං පෘෂ්ටවාන් සර්ව්වාසාම් ආඥානාං කා ශ්රේෂ්ඨා? තතෝ යීශුඃ ප්රත්යුවාච,
ஏதர்ஹி ஏகோத்⁴யாபக ஏத்ய தேஷாமித்த²ம்’ விசாரம்’ ஸு²ஸ்²ராவ; யீஸு²ஸ்தேஷாம்’ வாக்யஸ்ய ஸது³த்தரம்’ த³த்தவாந் இதி பு³த்³வ்வா தம்’ ப்ரு’ஷ்டவாந் ஸர்வ்வாஸாம் ஆஜ்ஞாநாம்’ கா ஸ்²ரேஷ்டா²? ததோ யீஸு²: ப்ரத்யுவாச,
ఏతర్హి ఏకోధ్యాపక ఏత్య తేషామిత్థం విచారం శుశ్రావ; యీశుస్తేషాం వాక్యస్య సదుత్తరం దత్తవాన్ ఇతి బుద్వ్వా తం పృష్టవాన్ సర్వ్వాసామ్ ఆజ్ఞానాం కా శ్రేష్ఠా? తతో యీశుః ప్రత్యువాచ,
เอตรฺหิ เอโกธฺยาปก เอตฺย เตษามิตฺถํ วิจารํ ศุศฺราว; ยีศุเสฺตษำ วากฺยสฺย สทุตฺตรํ ทตฺตวานฺ อิติ พุทฺวฺวา ตํ ปฺฤษฺฏวานฺ สรฺวฺวาสามฺ อาชฺญานำ กา เศฺรษฺฐา? ตโต ยีศุ: ปฺรตฺยุวาจ,
ཨེཏརྷི ཨེཀོདྷྱཱཔཀ ཨེཏྱ ཏེཥཱམིཏྠཾ ཝིཙཱརཾ ཤུཤྲཱཝ; ཡཱིཤུསྟེཥཱཾ ཝཱཀྱསྱ སདུཏྟརཾ དཏྟཝཱན྄ ཨིཏི བུདྭྭཱ ཏཾ པྲྀཥྚཝཱན྄ སཪྻྭཱསཱམ྄ ཨཱཛྙཱནཱཾ ཀཱ ཤྲེཥྛཱ? ཏཏོ ཡཱིཤུཿ པྲཏྱུཝཱཙ,
| ایتَرْہِ ایکودھْیاپَکَ ایتْیَ تیشامِتّھَں وِچارَں شُشْراوَ؛ یِیشُسْتیشاں واکْیَسْیَ سَدُتَّرَں دَتَّوانْ اِتِ بُدْوّا تَں پرِشْٹَوانْ سَرْوّاسامْ آجْناناں کا شْریشْٹھا؟ تَتو یِیشُح پْرَتْیُواچَ، |
etarhi ekodhyaapaka etya te. saamittha. m vicaara. m "su"sraava; yii"suste. saa. m vaakyasya saduttara. m dattavaan iti budvvaa ta. m p. r.s. tavaan sarvvaasaam aaj naanaa. m kaa "sre. s.thaa? tato yii"su. h pratyuvaaca,
Is thainig fear de na Sgriobhaich, a chuala iad a consachadh, 'sa faicinn gur math a fhreagair e iad, dh' fharraid e dheth: ciod i a chiad fhainte dhiu uile.
И приступи један од књижевника који их слушаше како се препиру, и виде да им добро одговара, и запита Га: Која је прва заповест од свих?
I pristupi jedan od književnika koji ih slušaše kako se prepiru, i vidje da im dobro odgovara, i zapita ga: koja je prva zapovijest od sviju?
Mme mongwe wa baruti ba tumelo yo o neng a eme foo a reeditse puisanyo ya bone a lemoga gore Jesu o arabile sentle. Hong a botsa a re, “Mo melaong yotlhe, ke ofe wa botlhokwa?”
Zvino umwe wevanyori wakasvika, wakati anzwa vachirangana, achiziva kuti wakange avapindura zvakanaka, akamubvunza achiti: Ndeupi murairo wekutanga kune yese?
Mumwe wavadzidzisi vomurayiro akauya akavanzwa vachitaurirana. Akaona kuti Jesu akanga avapa mhinduro yakanaka, akamubvunza akati, “Pamirayiro yose, ndoupiko unonyanya kukosha?”
И приступль един от книжник, слышав их стязающихся и видев, яко добре отвеща им, вопроси Его: кая есть первая всех заповедий?
In prišel je eden izmed pisarjev in jih slišal skupaj razmišljati in ker je dojel, da jim je dobro odgovoril, ga je vprašal: »Katera je prva izmed vseh zapovedi?«
In pristopivši eden od pismarjev, kteri je slišal, kako so se prepirali, in je videl, da jim je dobro odgovoril, vpraša ga: Ktera je prva zapoved od vseh?
Umo wa beshikwiyisha milawo ya Mose walabanyumfwa kabakangana umo ne munendi. Kayi pakuboneti Yesu labakumbulu cakubinga ba Saduki, walamwipusha Yesu eti, “Inga nimulawo upeyo utanshi kupita yonse?”
Kolkaasaa culimmada midkood u yimid, oo markuu maqlay iyagoo wada hadlaya, oo markuu gartay inuu si wanaagsan u jawaabay, ayuu wax weyddiiyey oo ku yidhi, Qaynuunkee baa ka horreeya kuwa kale oo dhan?
Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el principal mandamiento de todos?
Uno de los maestros religiosos vino y los escuchó discutiendo. Este reconoció que Jesús les había dado una buena respuesta. Así que le preguntó: “¿Cuál es el mandamiento más importante de todos?”
Uno de los escribas se acercó y los oyó interrogar juntos, y sabiendo que les había respondido bien, le preguntó: “¿Cuál es el mayor de los mandamientos?”
Uno de los escribas que los oyó discutir y oyó que les respondió bien, le preguntó: ¿Cuál es [el] primer Mandamiento de todos?
Llegó también un escriba que los había oído discutir; y viendo lo bien que Él les había respondido, le propuso esta cuestión: “¿Cuál es el primero de todos los mandamientos?”
Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el más principal mandamiento de todos?
Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?
Y llegándose uno de los escribas que los habia oido disputar, y sabia que les habia respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?
Y vino uno de los escribas, y oyendo su discusión, y viendo que les había dado una buena respuesta, formuló la pregunta: ¿Cuál es el primer mandamiento de todos?
Mmoja wa waandishi alikuja na kuyasikia mazungumzo yao; aliona kwamba Yesu aliwajibu vema. Alimwuliza, “Je! ni amri ipi iliyo ya muhimu zaidi katika zote?”
Mmojawapo wa walimu wa Sheria alifika, akasikia mabishano yao. Alipoona kwamba Yesu aliwajibu vyema, akajitokeza akamwuliza, “Katika amri zote ni ipi iliyo ya kwanza?”
Mwalimu mmoja wa sheria akaja, akawasikia wakijadiliana. Akiona kwamba Yesu amewajibu vyema, naye akamuuliza, “Katika amri zote, ni ipi iliyo kuu?”
Då trädde en av de skriftlärde fram, en som hade hört deras ordskifte och förstått att han hade svarat dem väl. Denne frågade honom: "Vilket är det förnämsta av alla buden?"
Då gick en fram af de Skriftlärda, den derpå hört hade, huru de tillhopa disputerat hade, och hade sett att han hade väl svarat dem, och sporde honom till: Hvilket är det yppersta af all budorden?
Då trädde en av de skriftlärde fram, en som hade hört deras ordskifte och förstått att han hade svarat dem väl. Denne frågade honom: »Vilket är det förnämsta av alla buden?»
At lumapit ang isa sa mga eskriba, at nakarinig ng kanilang pagtatalo, at palibhasa'y nalalamang mabuti ang pagkasagot niya sa kanila, ay tinanong siya, Ano baga ang pangulong utos sa lahat?
Isa sa mga eskriba ang nagpunta at nakarinig sa kanilang pag-uusap, nakita niyang mahusay silang sinagot ni Jesus. Tinanong niya ito, “Ano ang pinakamahalagang kautusan sa lahat?”
Vbv raami sirilo Pvbv tamsarnv ako hoka tvvla dakto. Nw kaatoku Jisu sadusis vdwa alvrungbv mirwk gvnyibv vla, vkvlvgabv nw Jisu gvlo tvusvgo mvngla aatoku: “Gamkinam mvnwng lokv kaiyachoknv gamlo yachokkv ogolo angv?”
வேதபண்டிதர்களில் ஒருவன் அவர்கள் வாக்குவாதம்பண்ணுகிறதைக்கேட்டு, அவர்களுக்கு நன்றாக பதில் சொன்னார் என்று அறிந்து, அவரிடம் வந்து: கட்டளைகளிலெல்லாம் பிரதான கட்டளை எது என்று கேட்டான்.
மோசேயின் சட்ட ஆசிரியரில் ஒருவன் வந்து, அவர்கள் விவாதித்ததைக் கேட்டுக்கொண்டிருந்தான். இயேசு அவர்களுக்கு நல்ல பதில் கொடுத்தார் என்று அவன் கண்டபோது, அவன் அவரிடம், “கட்டளைகள் எல்லாவற்றிலும் மிக முக்கியமான கட்டளை எது?” என்று கேட்டான்.
ధర్మశాస్త్ర పండితుల్లో ఒకడు వచ్చి వారి వాదన విన్నాడు. యేసు చక్కని సమాధానం చెప్పాడని గ్రహించి, “ఆజ్ఞలన్నిటిలో ముఖ్యమైన ఆజ్ఞ ఏది?” అని ఆయనను అడిగాడు.
Pea ko e tangata tohi ʻe tokotaha, naʻa ne fanongo ki heʻenau fetauʻaki, pea ne ʻilo kuo tali lelei ʻe ia ʻakinautolu, pea haʻu ia ʻo fehuʻi kiate ia, “Ko e fekau fē ʻoku lahi ʻi he[fono ]kotoa pē?”
Onların tartışmalarını dinleyen ve İsa'nın onlara güzel yanıt verdiğini gören bir din bilgini yaklaşıp O'na, “Buyrukların en önemlisi hangisidir?” diye sordu.
Kyerɛwsɛm no akyerɛkyerɛfo no mu baako a ogyina hɔ retie no huu sɛ, wabua wɔn sɛnea ɛfata no, obisaa no se, “Mose mmaransɛm no mu nea ɛwɔ he na ɛkyɛn ne nyinaa?”
Atwerɛsɛm no akyerɛkyerɛfoɔ no mu baako a ɔgyina hɔ retie no no hunuu sɛ, wabua wɔn sɛdeɛ ɛfata no, ɔbisaa no sɛ, “Mose mmaransɛm no mu deɛ ɛwɔ he na ɛkyɛn ne nyinaa?”
Один із книжників, підійшовши, послухав, як вони говорили й, побачивши, що Ісус добре відповів садукеям, запитав Його: ―Яка заповідь перша з усіх?
А один із тих книжників, що чув, як вони сперечались, та бачив, як добре Він відповідав їм, приступив та й спитався Його: „Котра́ заповідь перша з усіх?“
І пруступивши один з письменників, почувши їх перепитуваннє, і вбачаючи, що добре їм відповів, спитав Його: Котора перша з усїх заповідь?
और आलिमों में से एक ने उनको बहस करते सुनकर जान लिया कि उसने उनको अच्छा जवाब दिया है “वो पास आया और उस से पूछा? सब हुक्मों में पहला कौन सा है।”
| ئۇلارغا يېقىن كەلگەن، مۇنازىرىلەشكەنلىرىنى ئاڭلىغان ۋە ئەيسانىڭ ئۇلارغا ياخشى جاۋاب بەرگەنلىكىنى كۆرگەن بىر تەۋرات ئۇستازى ئۇنىڭدىن: ــ پۈتۈن ئەمرلەرنىڭ ئىچىدە ئەڭ مۇھىمى قايسى؟ ــ دەپ سورىدى. |
Уларға йеқин кәлгән, муназириләшкәнлирини аңлиған вә Әйсаниң уларға яхши җавап бәргәнлигини көргән бир Тәврат устази униңдин: — Пүтүн әмирләрниң ичидә әң муһими қайси? — дәп сориди.
Ulargha yéqin kelgen, munazirileshkenlirini anglighan we Eysaning ulargha yaxshi jawab bergenlikini körgen bir Tewrat ustazi uningdin: — Pütün emrlerning ichide eng muhimi qaysi? — dep soridi.
Ularƣa yeⱪin kǝlgǝn, munazirilǝxkǝnlirini angliƣan wǝ Əysaning ularƣa yahxi jawab bǝrgǝnlikini kɵrgǝn bir Tǝwrat ustazi uningdin: — Pütün ǝmrlǝrning iqidǝ ǝng muⱨimi ⱪaysi? — dǝp soridi.
Bấy giờ, có một thầy thông giáo nghe Chúa và người Sa-đu-sê biện luận với nhau, biết Đức Chúa Jêsus đã khéo đáp, bèn đến gần hỏi Ngài rằng: Trong các điều răn, điều nào là đầu hết?
Bấy giờ, có một thầy thông giáo nghe Chúa và người Sa-đu-sê biện luận với nhau, biết Ðức Chúa Jêsus đã khéo đáp, bèn đến gần hỏi Ngài rằng: Trong các điều răn, điều nào là đầu hết?
Một thầy dạy luật theo dõi cuộc tranh luận, thấy Chúa đối đáp lưu loát, liền hỏi: “Thưa Thầy, trong các điều răn, điều nào quan trọng hơn cả?”
Um'bulanisi jumonga ughwa ndaghilo akafika, akavaagha aVasadukayi vikaning'hana nu Yesu. Ye avwene uYesu ikuvamula vunofu, ghwope akamposia akati, “Mu ndaghilo sooni, ilwe luliku ululaghilo uluvaha?”
Nlongi wumosi wu Mina wuba wa mu thangu baba findasana ziphaka. Bu kamona ti Yesu wuvutudila bumboti Basaduki, wuyiza fikama va kaba, bosi wunyuvula: —Mu Mina mioso, Muina mbi wulutidi mfunu e?
Ọ̀kan nínú àwọn olùkọ́ òfin ti ó dúró níbẹ̀ tí ó sì fetísílẹ̀ dáradára sí àròyé yìí ṣàkíyèsí pé, Jesu ti dáhùn dáradára. Òun pẹ̀lú sì béèrè lọ́wọ́ Jesu pé, “Nínú gbogbo òfin, èwo ló ṣe pàtàkì jùlọ?”
Verse Count = 342
