Mark 12:1
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
मंग येशु दृष्टांत दिसन त्यासनासंगे बोलु लागणा, एक माणुसनी द्राक्षमया बनाडा, त्याना आजुबाजू वडांग करी, द्राक्षरसकरता कुंडी बनाडी, ध्यान देवाले माळा बांधा अनी दुसरा शेतकरीसले बटाईवर सोपीन परदेशले निंघी गया.
Pastaj ai filloi t’u flasë me shëmbëlltyra: “Një njeri mbolli një vresht, e thuri me gardh, gërmoi një vend për të shtrydhur rrushin, ndërtoi një kullë dhe ua besoi disa vreshtarëve dhe pastaj shkoi larg.
Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
| وَٱبْتَدَأَ يَقُولُ لَهُمْ بِأَمْثَالٍ: «إِنْسَانٌ غَرَسَ كَرْمًا وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ حَوْضَ مَعْصَرَةٍ، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ. |
| وَأَخَذَ يُخَاطِبُهُمْ بِأَمْثَالٍ، فَقَالَ: «غَرَسَ إِنْسَانٌ كَرْماً، وَأَقَامَ حَوْلَهُ سُوراً، وَحَفَرَ فِيهِ حَوْضَ مَعْصَرَةٍ، وَبَنَى فِيهِ بُرْجَ حِرَاسَةٍ. ثُمَّ سَلَّمَ الْكَرْمَ إِلَى مُزَارِعِينَ، وَسَافَرَ. |
| ܘܫܪܝ ܕܢܡܠܠ ܥܡܗܘܢ ܒܡܬܠܐ ܓܒܪܐ ܚܕ ܢܨܒ ܟܪܡܐ ܘܐܚܕܪܗ ܤܝܓܐ ܘܚܦܪ ܒܗ ܡܥܨܪܬܐ ܘܒܢܐ ܒܗ ܡܓܕܠܐ ܘܐܘܚܕܗ ܠܦܠܚܐ ܘܚܙܩ |
Եւ սկսեց նրանց հետ առակներով խօսել եւ ասել. «Մի մարդ այգի տնկեց եւ նրա շուրջը ցանկապատ քաշեց, հնձանի փոս փորեց եւ աշտարակ շինեց. ու այն յանձնեց մշակներին եւ գնաց ուրիշ երկիր:
Ապա սկսաւ առակներով խօսիլ անոնց հետ ու ըսել. «Մարդ մը այգի տնկեց, ցանկ քաշեց անոր շուրջը, հնձանի փոս փորեց, աշտարակ կառուցանեց, մշակներու յանձնեց զայն, եւ ճամբորդեց:
পাছত যীচুৱে দৃষ্টান্তৰে ধর্মীয় নেতা সকলক ক’বলৈ ধৰিলে, “এজন মানুহে দ্ৰাক্ষাবাৰী পাতি, তাৰ চাৰিওফালে বেৰা দিলে আৰু গাত খান্দি তাত আঙুৰৰ ৰস চেপি উলিয়াবৰ বাবে ঘোলনী থলে৷ আৰু এখন টঙি সাজি খেতিয়ক সকলৰ হাতত গতাই দি আন দেশলৈ গ’ল।
İsa məsəllər söyləyib onlarla danışmağa başladı: «Bir adam üzüm bağı saldı, oranın ətrafına çəpər çəkdi. İçində yer qazaraq üzümsıxan düzəltdi, nəzarət qülləsi tikdi. Sonra isə bağı bağbanlara icarəyə verərək başqa ölkəyə getdi.
Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
Yesu da fedege sia: ilima amane olelei, “Dunu afae da waini sagai bugili, noga: le gagole, waini fage dabasu diasu hamomusa: , uli dogoi. Amo bugi noga: le sosodo aligima: ne, e da diasu sedade gagagula heda: i. E da eno ouligisu dunu ilima waini bugi ouligima: ne sia: nanu, soge badilia asi.
KWA tyi yaotatich yiheaghasule. Ehlaiti yaghi tane oonehye chiche chok chine ochunehyehti, kahchu anetye ootaisuggi oola lon, kahchu hayaghinkyetlon ayeti chiche tu taaoohklitigha, kahchu nayaghintsih khaghatai kwa, kahchu yaniyiooh oonehyene tane, kwa tontyetsidesha.
পরে তিনি নীতি গল্প দিয়ে তাদের কাছে কথা বলতে লাগলেন। একজন লোক আঙুর খেত করে তার চারদিকে বেড়া দিলেন, আঙুর রস বার করার জন্য গর্ত খুঁড়লেন এবং দেখাশোনা করার জন্য একটি উঁচু ঘর তৈরী করলেন; পরে কৃষকদের হাতে তা জমা দিয়ে অন্য দেশে চলে গেলেন।
যীশু তখন বিভিন্ন রূপকের আশ্রয়ে তাদের সঙ্গে কথা বলতে লাগলেন: “এক ব্যক্তি একটি দ্রাক্ষাক্ষেত স্থাপন করলেন। তিনি তাঁর চারপাশে একটি প্রাচীর নির্মাণ করলেন; দ্রাক্ষা পেষাই করার জন্য গর্ত খুঁড়লেন এবং পাহারা দেওয়ার জন্য এক উঁচু মিনার নির্মাণ করলেন। তারপর কয়েকজন ভাগচাষিকে দ্রাক্ষাক্ষেতটি ভাড়া দিয়ে তিনি এক যাত্রাপথে চলে গেলেন।
तैल्ला पत्ती, यीशु यहूदी लोकां केरे लीडरन सेइं मिसालन मां गल्लां केरने लगो, “एक्सां, एक्की मैने दाछ़री बाग लाई, ते बागारे च़ेव्रे पासन बाड़ दित्तो, त दाछ़ारो रस कढनेरे लेइ कुण्ड बनावं, ते तैनी तैस बागारी रखवाली केरनेरे लेइ अक उच्ची कूड़ी बनाई। तैल्ला पत्ती, तै मैन्हु तैस बागारो ठेको किछ ज़मीनदारन देइतां होरि मुल्खे जो च़लो जेव।
इदे बाद, यीशु यहूदी अगुवां ने कहाणियां च गल्लां करणा लग्गा, इक माणुऐ बागे च अंगूर लाये। उनी अंगूरा दे बागे दे चारों पासे बाड़ लगवाया, कने इक जगा अंगूरा दे रसे जो निचोड़ने तांई बणाई, कने निगरानी रखणे तांई इक उचिया जगा पर कमरा बणाया। फिरी उनी बागे जो कुछ किसाना जो ठेके पर देई दिता, कने परदेस चली गिया।
ତାର୍ହଃଚେ ଜିସୁ ଲକ୍ମଃନ୍କେ କଃତା କୟ୍ ସିକ୍ୟା ଦେଉଁକ୍ ଦଃର୍ଲା, “ଗଟେକ୍ ଲକ୍ ଗଟ୍ ଅଙ୍ଗୁର୍ ବାଳ୍ କଃରି ତାର୍ ଚାରିବେଳ୍ତ୍ ବାଳ୍ ବୁଣ୍ଲା, ଆରେକ୍ ଅଙ୍ଗୁର୍ ହଃଳ୍ ହିଳୁକ୍ ଗଟେକ୍ କୁଣ୍ଡ୍ ତିଆର୍ କଃଲା । ଆର୍ ଜାଗ୍ତା ମାଚା ହେଁ ବାନ୍ଦ୍ଲା; ତାର୍ହଃଚେ ସେ ଅଙ୍ଗୁର୍ ବାଳ୍କେ ତାସିମଃନ୍କେ ବାଗେ ଦଃୟ୍ ବିଦେସ୍ ଗଃଲା ।
Manats dabt Iyesus jewron hank'o ett keewo dek' b́ tuwi «Ash ikoniye weyinyi mito b́toki, b́ gúúrono b́ kas'i, woniyo fíís'osh wotit gop'ono ishdekt dóóz b́k'́ri, woyniwo kotoosh wotit ayidekt eents gmbyi kako agb́k'ri, maniyere hakon mítwots datsman goshtswotssh shiro imk'rat wok datso k'azbíami.
Neuze Jezuz en em lakaas da gomz outo dre barabolennoù: Un den, emezañ, a blantas ur winieg, a reas ur c'harzh en-dro dezhi, a gleuzias enni ur wask, hag a savas enni un tour; neuze e feurmas anezhi da winierien, hag ez eas en ur vro all.
yesu wu vu tsuro ba ni misali a tre wa ro wa indi ri a sen kukron ni rju a rhau kagon nda shi juju wa a ni ka ta shibi ima klo ma a me ko u gbien gugloma nda ban nno jingina ni bi ron bi kukron ki a kle nda ye wlu hi ziren
И почна да им говори с притчи: Един човек насади лозе, огради го с плет, изкопа лин, и съгради кула, и даде го под наем на земеделците, и отиде в чужбина.
Unya si Jesus nagsugod sa pagtudlo kanila sa sambingay. Siya miingon, “Adunay tawo nga nagtanom sa parasan, nagbutang ug koral palibot niini, ug nagkalot ug bangag aron pug-anan sa paras. Unya iya kining gibutangan ug tore nga bantayanan ug unya gipaatiman niya ang parasan sa mga tigpatubo ug paras. Unya miadto siya sa layo.
" Unya misugod siya sa pagsulti kanila pinaagig mga sambingay, nga nag-ingon: " Dihay usa ka tawo nga nagtanum ug parrasan ug kini gipalibutan niyag paril, ug gipakalutan alang sa pigsanan sa parras, ug gibuhatan niyag usa ka lantawanan, ug iyang gipasaopan ngadto sa mga tawo, ug unya milangyaw siya ngadto sa laing dapit.
YA sigue di jacuentuse sija acomparasion sija. Un taotao mananom gui fangualuan ubas, ya jacolat nu trongcon tituca, ya manguadog un joyo para un lagat ya jafatinas un tore, ya jaatquila y manfafachocho, ya mapos güe malag otro tano.
ᎤᎴᏅᎮᏃ ᏚᏬᏁᏔᏁ ᏓᏟᎶᏍᏗᏍᎬᎢ. ᎩᎶ ᎢᏳᏍᏗ ᏖᎸᎳᏗ ᏚᏫᏎᎢ, ᎠᎴ ᎤᏐᏱᎴ ᎬᏩᏚᏫᏛ, ᎠᎴ ᎤᏍᎪᏎ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᎪᏢᏗᏱ, ᎠᎴ ᎤᏁᏍᎨᎮ ᎢᏅ ᎢᎦᏘ, ᎠᎴ ᏚᏙᎳᏍᏔᏁ ᏠᎨᏏ ᏧᏂᎸᏫᏍᏓᏁᎯ, ᎠᎴ ᎢᏅ ᏭᎶᏎᎢ.
Kenaka Iye anayamba kuyankhula nawo mʼmafanizo: “Munthu wina analima munda wamphesa. Anamanga mpanda mozungulira, nakumba dzenje lofinyiramo mphesa ndipo anamanga nsanja. Anawubwereketsa munda wamphesawo kwa alimi ena napita ku dziko lina.
Acunüng Jesuh naw msuimcäpnak am ami veia ngthu pyen lü, “Khyang mat naw capyit nglin lü, ngvawng lü, capyittui msawihnak vai khui co lü, ngängnak vaia im sa lü, lokbi he üng jah khah lü, a im ceh ta lü kdunglawngki.
Anih mah nihcae khaeah patahhaih hoiah lokthuih pae. Kami maeto mah misur takha tawnh, sipae a thungh boih pacoengah, misurtui pasawhaih long to takaeh moe, toephaih im to a sak, a thungah toksah kaminawk khaeah takha a tlaisak pacoengah, angmah loe kholong kangthla ah caeh.
Te phoeiah amih taengah nuettahnah neh thui ham a tong tih, “Hlang pakhat loh misur a tue tih vongtung a tung, rhom a too, imsang a sak. Te phoeiah lotawn rhoek te a phaam sak tih vik yiin.
Te phoeiah amih taengah nuettahnah neh thui ham a tong tih, “Hlang pakhat loh misur a tue tih vongtung a tung, rhom a too, imsang a sak. Te phoeiah lotawn rhoek te a phaam sak tih vik yiin.
A mingmih a venawh nyhtahnaak ing awi kqawn pek khqi tlaih bai hy: “Thlang pynoet ing misur dum ta hy. Vawng a sung boeih coengawh, misur suinaak aham dek co nawh a qehnaak im sa hy. Cekcoengawh misur dum khuiawh bi ak bi aham thlang vat nawh amah ce khawk hla na cet hy.
Jesus in thu sontena te zang in amate thuhil pan hi. Mi khat in sapit huan sung ah sapit cing a, a huang um in sapit sukna tu dum zong to hi, taciang teitan zong sa a, huan naseam tu te zawn in ama a khuala mama na ah khualhaw hi.
Chuin Yeshuan thulem in thu ahil pantan: “Mikhatnin lengpilei abolin, akimvel ah pal agenin ahi. Chuin achilna ding khuh alaiyin, insang asan, chuin aleilhouho khut'ah lousan dingin apedoh in gamdangah achetan ahi.
Hatnavah, bangnuenae hoi a dei pouh. Tami buet touh ni misur takha buet touh a sak. Koung a tumdum hnukkhu misurpaw katin nahane tangkom hai a tai teh, takha ring nahane imrasang hai buet touh sut a sak. Takha hah takhakatawkkungnaw a hlai sak teh, alouke ram lah a cei.
耶稣就用比喻对他们说：“有人栽了一个葡萄园，周围圈上篱笆，挖了一个压酒池，盖了一座楼，租给园户，就往外国去了。
耶穌就用比喻對他們說：「有人栽了一個葡萄園，周圍圈上籬笆，挖了一個壓酒池，蓋了一座樓，租給園戶，就往外國去了。
耶稣又开始用比喻故事向他们讲述：“一个人有个葡萄园，他在四面围上篱笆，挖了一个压酒池，盖了一座瞭望台，租给几名农户后就远行去了。
穌開始用比喻對他們說：「有一個人培植了一個葡萄園，周圍圍上了籬笆，掘了一個搾酒池，築了一座守望台，把它租給園戶，就離開了本國。
Che Yesu ŵatandite kuŵecheta nawo kwa itagu achitiji, “Mundu jumo ŵalimile ngunda wa misabibu. Ŵausunguchisye lutenje ni ŵasolite pakuminyila sabibu, ni ŵataŵile chilindo cha penani. Nipele ŵaajasimisye ŵandu ngunda wo, nombejo ŵajawile kuchilambo chine.
ⲟⲩⲟϩ ⲁϥⲉⲣϩⲏⲧⲥ ⳿ⲛⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛⲡⲁⲣⲁⲃⲟⲗⲏ ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲁϥϭⲟ ⳿ⲛⲟⲩⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⲟⲩⲟϩ ⲁϥⲕⲱⲧ ⳿ⲛⲟⲩϫⲟⲓ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⲁϥϣⲱⲕ ⳿ⲛⲟⲩ⳿ϩⲣⲱⲧ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲕⲱⲧ ⳿ⲛⲟⲩⲡⲩⲣⲅⲟⲥ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⳿ⲉⲧⲟⲧⲟⲩ ⳿ⲛϩⲁⲛⲟⲩⲓⲏ ⲟⲩⲟϩ ⲁϥϣⲉⲛⲁϥ ⳿ⲉ⳿ⲡϣⲉⲙⲙⲟ.
ⲁⲩⲱ ⲁϥⲁⲣⲭⲉⲓ ⲛϫⲟⲟⲥ ⲛⲁⲩ ϩⲛ ϩⲉⲛⲡⲁⲣⲁⲃⲟⲗⲏ ϫⲉ ⲟⲩⲣⲱⲙⲉ ⲡⲉ ⲛⲧⲁϥⲧⲱϭⲉ ⲛⲟⲩⲙⲁ ⲛⲉⲗⲟⲟⲗⲉ ⲁϥⲕⲧⲟ ⲉⲣⲟϥ ⲛⲟⲩϫⲟ ⲁϥϣⲁⲕⲧⲟⲩⲉⲓⲟⲙ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲁϥⲕⲱⲧ ⲛⲟⲩⲡⲩⲣⲅⲟⲥ ⲁϥⲧⲁⲁϥ ⲉⲧⲟⲟⲧⲟⲩ ⲛϩⲉⲛϭⲙⲏⲟⲩ ⲁϥⲁⲡⲟⲇⲏⲙⲉⲓ
ⲁⲩⲱ ⲁϥⲁⲣⲭⲉⲓ ⲛ̅ϫⲟⲟⲥ ⲛⲁⲩ ϩⲛ̅ϩⲉⲛⲡⲁⲣⲁⲃⲟⲗⲏ ϫⲉ ⲟⲩⲣⲱⲙⲉ ⲡⲉ ⲛ̅ⲧⲁϥⲧⲱϭⲉ ⲛ̅ⲟⲩⲙⲁ ⲛⲉⲗⲟⲟⲗⲉ. ⲁϥⲕⲧⲟ ⲉⲣⲟϥ ⲛ̅ⲟⲩϫⲟ ⲁϥϣⲁⲕⲧⲟⲩⲉⲓⲟⲙ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲁϥⲕⲱⲧ ⲛ̅ⲟⲩⲡⲩⲣⲅⲟⲥ ⲁϥⲧⲁⲁϥ ⲉⲧⲟⲟⲧⲟⲩ ⲛ̅ϩⲉⲛϭⲙⲏⲟⲩ ⲁϥⲁⲡⲟⲇⲏⲙⲉⲓ
ⲞⲨⲞϨ ⲀϤⲈⲢϨⲎⲦⲤ ⲚⲤⲀϪⲒ ⲚⲈⲘⲰⲞⲨ ϦⲈⲚϨⲀⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲈⲞⲨⲞⲚ ⲞⲨⲢⲰⲘⲒ ⲀϤϬⲞ ⲚⲞⲨⲒⲀϨⲀⲖⲞⲖⲒ ⲞⲨⲞϨ ⲀϤⲔⲰⲦ ⲚⲞⲨϪⲞⲒ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲀϤϢⲰⲔ ⲚⲞⲨϨⲢⲰⲦ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲔⲰⲦ ⲚⲞⲨⲠⲨⲢⲄⲞⲤ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲦⲎⲒϤ ⲈⲦⲞⲦⲞⲨ ⲚϨⲀⲚⲞⲨⲒⲎ ⲞⲨⲞϨ ⲀϤϢⲈ ⲚⲀϤ ⲈⲠϢⲈⲘⲘⲞ
I uze im zboriti u prispodobama: Čovjek vinograd posadi, ogradom ogradi, iskopa tijesak i kulu podiže pa ga iznajmi vinogradarima i otputova.
Tedy počal jim mluviti v podobenstvích: Vinici štípil člověk, a opletl ji plotem, a vkopal pres, a ustavěl věži, a pronajal ji vinařům, i odšel na cestu.
Tedy počal jim mluviti v podobenstvích: Vinici štípil jeden člověk, a opletl ji plotem, a vkopal pres, a ustavěl věži, a najal ji vinařům, i odšel na cestu.
Začal pak vyprávět následující příběh: „Jeden člověk založil vinici. Obehnal ji plotem, postavil lis na víno a vystavěl hlídkovou věž. Potom vinici pronajal pachtýřům a sám odcestoval.
Og han begyndte at tale til dem i Lignelser: "En Mand plantede en Vingård og satte et Gærde derom og gravede en Perse og byggede et Tårn, og han lejede den ud til Vingårdsmænd og drog udenlands.
Og han begyndte at tale til dem i Lignelser: „En Mand plantede en Vingaard og satte et Gærde derom og gravede en Perse og byggede et Taarn, og han lejede den ud til Vingaardsmænd og drog udenlands.
Og han begyndte at tale til dem i Lignelser: „En Mand plantede en Vingaard og satte et Gærde derom og gravede en Perse og byggede et Taarn, og han lejede den ud til Vingaardsmænd og drog udenlands.
ତାର୍ପଚେ ଜିସୁ ଲକ୍ମନ୍କେ ବୁଜାଇବାକେ କେତେଟା କାତାନି କଇବାର୍ ଦାର୍ଲା । ପର୍ତୁମ୍ କାତାନି ଅଇଲାନି, ଗଟେକ୍ ଲକ୍ ଗଟେକ୍ ଅଙ୍ଗୁର୍ବାଡ୍ ତିଆର୍କରି, ତାର୍ ଚାରିବେଡ୍ତି ବାଡ୍ ବୁନ୍ଲା, ଆରି ଅଙ୍ଗୁର୍ ପିଲ୍ବାକେ ଗଟେକ୍ କୁଣ୍ଡ୍ ତିଆର୍କଲା । ବାଡ୍ ଜାଗ୍ବାକେ ଗଟେକ୍ ଚାଙ୍ଗ୍ ତିଆର୍କଲା । ଚାସ୍ କର୍ବା ଲକ୍ମନ୍କେ ବାଡ୍ ଆଦିବାଗ୍ କର୍ବାକେ ଦେଇକରି, ସେ ଗଟେକ୍ ବିନ୍ ଦେସେ ଉଟିଗାଲା ।
Bangʼ mano Yesu nochako wuoyo kodgi gi ngeche mopogore opogore kama: “Ngʼat moro ne opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko bangʼe nowuok odhi e wuoth moro mabor.
Mpawo wakasanguna kubaambila maambila mbali wakati, “Mwaalumi umwi wakabyala misamu yamisansa. Wakayakila lubaya aalinjiyo, wakasya dindi lyakudinina nsansa, akuyaka ingaze yasikulinda. Alimwi wakajana kupa bamwi balimi mpawo wakaya kuchisi chimbi.
En Hij begon door gelijkenissen tot hen te zeggen: Een mens plantte een wijngaard, en zette een tuin daarom, en groef een wijnpersbak, en bouwde een toren, en verhuurde dien aan de landlieden, en reisde buiten 's lands.
Toen begon Hij tot hen in parabels te spreken: Een man plantte een wijngaard, omringde hem met een muur, groef er een wijnpers in, en bouwde er een toren op. Daarna verpachtte hij hem aan landbouwers, en vertrok naar het buitenland.
En Hij begon door gelijkenissen tot hen te zeggen: Een mens plantte een wijngaard, en zette een tuin daarom, en groef een wijnpersbak, en bouwde een toren, en verhuurde dien aan de landlieden, en reisde buitenslands.
And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a wine vat, and built a tower, and leased it to farmers, and went on a journey.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
And he began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.
Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.
And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.
Then He began to speak to them in parables: “A man planted a vineyard—put a hedge around it, dug a wine trough, built a tower—rented it to farmers and went on a journey.
Then Jesus began to speak to them using illustrated stories. “Once there was a man who planted a vineyard. He put a fence around it, dug a pit for a winepress, and built a watchtower. Then he leased it to some farmers, and left on a journey.
And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.
AND he began to speak to them in parables. A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
And He began to speak unto them in parables. A certain man planted a vineyard, and made a fence about it, and digged a place for the wine-fat, and built a tower, and let it out to husbandmen, and travelled abroad.
And he began to speak unto them by parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dig a place for the winefat, and built a tower, and let it out to farmers, and went into a far country.
AND he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and dug a place for the winepress, and built a tower, and let it out to husbandmen, and went into a far country.
And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad;
Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower; and let it out to husbandmen, and went abroad.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Jesus began to speak to them in parables, ‘A man once planted a vineyard, put a fence round it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
Jesus began to speak to them in parables, “A man once planted a vineyard, put a fence around it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
and be first it/s/he in/on/among parable (to speak *N+kO) vineyard a human to plant and to put on fence and to dig trough and to build tower and to lease it/s/he farmer and to go abroad
And he began to discourse with them in parables. A certain man planted a vinery, and surrounded it with an enclosure, and dug in it a wine-press, and built in it a tower, and gave it to be held by husbandmen, and journeyed.
And he began to discourse with them in similitudes. A certain man planted a vineyard, and inclosed it with a hedge, and dug in it a wine vat, and built a tower in it, and put it into the hands of husbandmen, and removed to a distance.
Then Jesus told [those Jewish leaders] a parable. [He wanted to show what God would do to those who rejected the former prophets and himself. He said], “A certain man planted a vineyard. He built a fence around it [in order to protect it]. He made a stone tank [to collect the juice that] they would press [out of the grapes]. He also built a tower [for someone to sit in to guard his vineyard]. Then he leased the vineyard to some men to care for it and [to] give him some of the [grapes] in return. Then he went away to another country.
And Jesus began to speak to them in parables: “A man once planted a vineyard, put a fence round it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
Then Jesus began to teach them in parables. He said, “A man planted a vineyard, put a hedge around it, and dug a pit for a winepress. He built a watchtower and then leased the vineyard to vine growers. Then he went away on a journey.
And he began to speak to them by parables. A [certain] man planted a vineyard, and set a hedge about [it], and digged [a place for] the wine-vat, and built a tower, and let it out to husbandmen, and went into a far country.
And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dug a place for the winepress, and built a tower, and let it out to vinedressers, and went into a far country.
Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;
Kaj li komencis paroli al ili per paraboloj. Vinberĝardenon plantis unu viro, kaj ĉirkaŭmetis plektobarilon, kaj fosis vinpremejon, kaj konstruis turon, kaj luigis ĝin al kultivistoj, kaj forvojaĝis.
Siis hakkas Jeesus kõnelema näitlikke jutustusi kasutades. „Kord oli üks mees, kes istutas viinapuuaia. Ta pani selle ümber tara, kaevas augu surutõrre jaoks ja ehitas valvetorni. Siis andis ta selle mõnedele põllumeestele rendile ja läks reisile.
Yesu ƒo nu na wo le lododowo me be, “Ame aɖe de waingble gã aɖe, eye wòɖo gli ƒo xlãe. Etu wainfiaƒe hã. Hekpe ɖe esia ŋu la, etu gbetakpɔxɔ aɖe, afi si ame anɔ, adzɔ agble la ŋu ɣe sia ɣi. Azɔ etsɔ agble la de agbledzinɔla aɖewo ƒe asi me be woakpɔ edzi, ale wòdzo yi du didi aɖe me.
Ja hän rupesi heille puhumaan vertauksilla: ihminen istutti viinamäen, ja pani aidan sen ympärille, ja kaivoi kuopan, ja rakensi tornin, ja pani sen vuorolle peltomiehille, ja matkusti muille maille,
Ja hän rupesi puhumaan heille vertauksilla: "Mies istutti viinitarhan ja teki aidan sen ympärille ja kaivoi viinikuurnan ja rakensi tornin; ja hän vuokrasi sen viinitarhureille ja matkusti muille maille.
En Jezus begon tot hen in gelijkenissen te spreken: Een mensch plantte een wijngaard, en leide er een haag rond, en groef een wijnpers en bouwde een wachttoren, en verhuurde hem aan landlieden, en reisde buitenslands;
Jésus se mit donc à leur parler en paraboles. " Un homme planta une vigne; il l'entoura d'une haie, y creusa un pressoir et y bâtit une tour; puis il la loua à des vignerons et partit pour un autre pays.
Il se mit à leur parler en paraboles. « Un homme planta une vigne, l'entoura d'une haie, creusa une fosse pour le pressoir, construisit une tour, la loua à un fermier et s'en alla dans un autre pays.
Et il se mit à leur dire en paraboles: Un homme planta une vigne, et l’environna d’une clôture, et y creusa une fosse pour un pressoir, et y bâtit une tour; et il la loua à des cultivateurs et s’en alla hors du pays.
Puis il se mit à leur dire par une parabole: Quelqu'un, [dit-il], planta une vigne, et l'environna d'une haie, et il y creusa une fosse pour un pressoir, et y bâtit une tour; puis il la loua à des vignerons, et s'en alla dehors.
Et il commença à leur parler en paraboles: Un homme planta une vigne; il l’entoura d’une haie, creusa un pressoir, y bâtit une tour; il la loua ensuite à des vignerons, et partit pour un voyage.
Jésus se mit ensuite à leur parler en paraboles. Unhomme planta une vigne. Il l’entoura d’une haie, creusa un pressoir, et bâtit une tour; puis il l’afferma à des vignerons, et quitta le pays.
Jésus se mit donc à leur parler en paraboles. « Un homme planta une vigne; il l’entoura d’une haie, y creusa un pressoir et y bâtit une tour; puis il la loua à des vignerons et partit pour un autre pays.
Il se mit alors à leur parler en paraboles. «Un homme planta une vigne, il l'entoura d'une haie, creusa un pressoir, bâtit une tour, puis il l'afferma à des vignerons et quitta le pays.
Jésus se mit ensuite à leur parler en paraboles: Un homme planta une vigne, il l'environna d'une haie, et y creusa un pressoir, et y bâtit une tour, puis il la loua à des vignerons, et s'en alla.
Et il commença à leur parler en paraboles: « Un homme planta une vigne, et il l'entoura d'une clôture, et il creusa un pressoir, et il construisit une tour; et il l'afferma à des vignerons, et il s'en alla.
Puis il se mit à leur parler en paraboles: «Un homme avait planté une vigne; après l'avoir entourée d'une haie, y avoir creusé une cuve et construit une tour, il la loua à des vignerons et fit une absence.
Jésus se mit à les enseigner en paraboles: Un homme planta une vigne, il l'environna d'une haie, il y creusa un pressoir et y bâtit une tour; puis, il la loua à des vignerons et quitta le pays.
Qasse istas lemusora yotishe hizgidees “Isadey ba woyne mith tokides. Birda yushi athides; woyne miththa ayfe gum7ana olla bokidees nago kethekka kexides. Hesafe goshanchatas kira imidi hara dere bides.
Dann begann er, zu ihnen in Gleichnissen zu reden: "Es pflanzte jemand einen Weinberg; er zog einen Zaun darum, grub eine Kelterkufe darin aus und baute einen Turm. Dann verpachtete er ihn an Winzer und ging außer Landes.
Und dann begann er, in Gleichnissen zu ihnen zu reden. "Es pflanzte jemand einen Weinberg, umgab ihn mit einem Zaun, grub eine Kelter und baute einen Turm. Darauf verpachtete er ihn an Winzer und ging außer Landes.
Und er fing an, in Gleichnissen zu ihnen zu reden: Ein Mensch pflanzte einen Weinberg und setzte einen Zaun um denselben und grub einen Keltertrog und baute einen Turm; und er verdingte ihn an Weingärtner [Eig. Ackerbauer; so auch v 2 usw.] und reiste außer Landes.
Und er fing an, in Gleichnissen zu ihnen zu reden: Ein Mensch pflanzte einen Weinberg und setzte einen Zaun um denselben und grub einen Keltertrog und baute einen Turm; und er verdingte ihn an Weingärtner und reiste außer Landes.
Und er fieng an zu ihnen in Gleichnissen zu reden: Ein Mensch pflanzte einen Weinberg, und setzte einen Zaun herum und grub eine Kelter und baute einen Thurm und verdingte ihn an Weingärtner und zog außer Lands.
Und er fing an, zu ihnen durch Gleichnisse zu reden: Ein Mensch pflanzete einen Weinberg und führete einen Zaun darum und grub eine Kelter und bauete einen Turm und tat ihn aus den Weingärtnern und zog über Land.
Und er fing an, zu ihnen durch Gleichnisse zu reden: Ein Mensch pflanzte einen Weinberg und führte einen Zaun darum und grub eine Kelter und baute einen Turm und tat ihn aus den Weingärtnern und zog über Land.
Er begann dann in Gleichnissen zu ihnen zu reden: »Ein Mann legte einen Weinberg an, umgab ihn mit einem Zaun, grub eine Kelter darin, baute einen Wachtturm, verpachtete ihn an Weingärtner und ging außer Landes.
Und er fing an in Gleichnissen zu ihnen zu reden: Ein Mensch pflanzte einen Weinberg und zog einen Zaun darum und grub eine Kelter und baute einen Turm und verpachtete ihn an Weingärtner und zog außer Landes.
Und Er fing an, zu ihnen in Gleichnissen zu sprechen: Ein Mensch pflanzte einen Weinberg, und umgab ihn mit einem Zaun, und grub einen Keltertrog aus, und baute einen Turm, und gab ihn an Weingärtner aus und zog über Land.
Und er fing an zu ihnen in Gleichnissen zu reden: Ein Mensch pflanzte einen Weinberg, und führte einen Zaun darum, und grub eine Kelter, und baute einen Turm, und tat ihn Weingärtnern aus, und zog über Land.
Nake akĩambĩrĩria kũmahe ũhoro na ngerekano, akĩmeera atĩrĩ, “Mũndũ ũmwe nĩahaandire mũgũnda wake mĩthabibũ. Agĩaka rũgiri rũgĩthiũrũrũkĩria mũgũnda ũcio, na akĩenja irima rĩa kũhihĩra thabibũ, na agĩaka nyũmba ndaaya na igũrũ ya arangĩri. Agĩcooka agĩkomborithia mũgũnda ũcio kũrĩ arĩmi angĩ, na agĩthiĩ rũgendo.
Yesuusi enttaw leemison yaagidi odis; “Issi uray woyne atakiltte tokkidi, yuushshi aathidi dirssi diris. Qassi he woyniya gum77iya olaaka bookkis. Iya naaganaw adussa shakko shakkis. Hessafe guye, kothe oothiya asaas immidi, hara biitta bis.
Jesu go den maadi leni ba leni mi kpanjama. O joa den ŋuni o dunven kuanu. O den lindi u leni li konkonnagili, ki gbiidi ku buogu, ki maa u bilinu, ki guuni bi koaguudiba ki ǹani u dogu nni.
Liya puoli Jesu den tundi ba ki pua n kpanjama. Ki maadi: «o nilo den ŋu o damongu tiidi kuanu, ki kpaaki gogidi lindi o k kuanu, ki gbiidi o. Buogu naani kibi ba ŋanbidi o damongu. Ki go maa lidieli ki tienili pagiliki guuni bi niba, ki fii ki gedi o sonu.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Και ήρχισε να λέγη προς αυτούς διά παραβολών· Άνθρωπος τις εφύτευσεν αμπελώνα και περιέβαλεν εις αυτόν φραγμόν και έσκαψεν υπολήνιον και ωκοδόμησε πύργον, και εμίσθωσεν αυτόν εις γεωργούς και απεδήμησε.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
και ηρξατο αυτοισ εν παραβολαισ λεγειν αμπελωνα εφυτευσεν ανθρωποσ και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοισ και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν· ἀμπελῶνα ἐφύτευσεν ἄνθρωπος καὶ περιέθηκε φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε.
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν. ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς ⸀λαλεῖν Ἀμπελῶνα ⸂ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν: “Ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν, καὶ ‘ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησεν πύργον’, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκε φραγμόν, καὶ ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησε.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκε φραγμόν, καὶ ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησε.
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
και ηρξατο αυτοις εν παραβολαις λαλειν αμπελωνα ανθρωπος εφυτευσεν και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδετο αυτον γεωργοις και απεδημησεν
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν. ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
ଜିସୁ ଉଦାଅରନ୍ ବିଚେ ରେମୁଆଁଇଂକେ ଗିଆନ୍ ବିକେ; ମେଁ ବାସଙ୍ଗ୍କେ, “ମୁଇଂ ରେମୁଆଁ ମୁଇଙ୍ଗ୍ ଅଙ୍ଗୁର୍ ବଗିଚା ଆରେକେ । ମେଁନେ ପିତୁର୍ପାକା ତୁରାଃ ତେ ବିଃକେ । ଅଙ୍ଗୁର୍ ରାଃସିଙ୍ଗ୍ ନ୍ସା ମୁଇଂ କୁରୁ ଗଃକେ ଆରି ଉର୍ନ୍ସା ତାନାଃ ମୁଇଙ୍ଗ୍ ଆଃରେକେ । ମେଁ ଉଡ଼ିକ୍ଲିଗ୍ ସ୍ଲେରେକେ ଆତେନ୍ ଡୁଗ୍ଡିକେ ବାଟା ବିଃଚେ ଇଡ଼ିଙ୍ଗ୍ ମେଁ ଅଲେଙ୍ଗ୍ସାର୍ ସୁଗୁଆ ବିଦେସ୍ ତାର୍ୱେକେ ।
ઈસુ તેઓને દ્રષ્ટાંતોમાં કહેવા લાગ્યા કે, ‘એક માણસે દ્રાક્ષાવાડી રોપી, તેની આસપાસ વાડ કરી, દ્રાક્ષરસનો કૂંડ ખોદ્યો, બુરજ બાંધ્યો અને ખેડૂતોને વાડી ભાડે આપીને પરદેશ ગયો.
Apre sa, Jezi pran rakonte yo yon parabòl. -Vwala, se yon nonm ki te plante yon jaden rezen. Li fèmen l' ak yon lantouraj, li fouye yon basen pou kraze rezen yo, li bati yon kay pou moun k'ap veye jaden an. Apre sa, li antann li avèk kèk moun ki pou okipe jaden an pou li. Li pati, li al nan vwayaj.
Konsa, Li te kòmanse pale yo an parabòl: “Yon nonm te plante yon jaden rezen, te antoure l avèk yon miray, e te fouye yon basen anba pèz diven an. Li te bati yon kay gad byen wo, e li te lwe l a kiltivatè yo. Konsa, li te fè yon vwayaj nan yon lòt peyi.
यीशु उदाहरणां म्ह उनतै बात करण लाग्या: “किसे माणस नै अंगूर का बाग लगाया, अर उसकै चौगरदे नै बाड़ा बाँधया, अर रस का कुण्ड खोद्या, अर रुखाळ खात्तर एक मचान बणाया; अर किसानां ताहीं उसका ठेक्का देकै परदेस चल्या गया।
Sa’an nan ya fara yi musu magana da misalai ya ce, “Wani mutum ya shuka gonar inabi. Ya kewaye ta da katanga, ya haƙa rami domin matsin inabin, ya kuma gina ɗakin gadi. Sai ya ba wa waɗansu manoma hayar gonar inabin, sa’an nan ya yi tafiya.
Sai Yesu ya fara koyar da su da misalai. “Wani mutum ne ya yi gonar inabi ya shingen ta, ya haka ramin matse inabin, ya kuwa gina hasumayar tsaro. Ya ba wandansu manoma jinginar gonar, sa'an nan ya tafi wata kasa mai nisa.
A LAILA, hoomaka oia e olelo mai ia lakou ma na olelonane. Kanu iho la kekahi kanaka i ka malawaina, a hana iho la ia i ka pa a puni, a kohi ilalo i kahi e kaomi ai i ka waina, kukulu iho la i ka hale kiai, haawi ae la i na hoaaina, a hele aku la i ka aina e.
| ישוע סיפר לעם את המשל הבא:”איש אחד נטע כרם ענבים ובנה גדר, יקב ומגדל שמירה. הוא השכיר את הכרם לכורמים ונסע לחוץ לארץ. |
| ויחל לדבר אליהם במשלים לאמר איש נטע כרם ויעש גדר סביבותיו ויחצב יקב ויבן מגדל ויתנהו אל כרמים וילך למרחקים׃ |
फिर वह दृष्टान्तों में उनसे बातें करने लगा: “किसी मनुष्य ने दाख की बारी लगाई, और उसके चारों ओर बाड़ा बाँधा, और रस का कुण्ड खोदा, और गुम्मट बनाया; और किसानों को उसका ठेका देकर परदेश चला गया।
मसीह येशु ने उन्हें दृष्टान्तों के माध्यम से शिक्षा देना प्रारंभ किया: “एक व्यक्ति ने बगीचे में अंगूर की बेल लगाई, उसके चारों ओर बाड़ लगाई, उसमें रसकुंड खोदा, रक्षा करने का मचान बनाया और उसे किसानों को पट्टे पर देकर यात्रा पर चला गया.
Ezután példázatokban kezdett beszélni hozzájuk: „Egy ember szőlőt ültetett, körülvette gyepűvel, és sajtót ásott, és tornyot épített, és kiadta munkásoknak, és elutazott.
És kezde nékik példázatokban beszélni: Egy ember szőlőt ültetett, és körülvevé gyepűvel, és sajtót ása, és tornyot építe, és kiadá azt munkásoknak, és elutazék.
Hér eru nokkrar af dæmisögunum sem Jesús sagði fólkinu þessa daga: „Maður nokkur gerði sér víngarð. Hann hlóð vegg umhverfis garðinn, bjó til þró til að pressa í vínberin og reisti eftirlitsturn. Að því búnu leigði hann vínyrkjubændum garðinn og fluttist sjálfur í annað land.
Mgbe ahụ, ọ bidoro ịgwa ndị ahụ okwu nʼilu sị, “Otu nwoke kụrụ mkpụrụ vaịnị nʼubi ya, jiri mgbidi gbaa ubi ahụ gburugburu. O gwuru ebe ịnara mmanya si na mkpụrụ vaịnị, wuokwa ụlọ elu. Mgbe o mesịrị, o nyefere ubi vaịnị ahụ nʼaka ndị ọrụ ubi ilekọta ya ma gaa obodo ọzọ.
Ket inrugi ni Jesus a suroan ida babaen kadagiti pangngarig. Kinunana, “Maysa a lalaki ti nagmula iti ubas, inaladanna ti aglawlaw daytoy, ken nangkali iti abut a pangpespesan. Nangipatakder isuna iti torre a pagwanawanan ket impaabangna ti kaubasan kadagiti mangay-aywan iti ubas. Ket pimmanaw isuna a nagdaliasat.
Kemudian Yesus mulai berbicara dengan perumpamaan kepada imam-imam kepala, guru-guru agama dan pemimpin-pemimpin Yahudi itu. Yesus berkata, "Adalah seorang yang menanami sebidang kebun anggur, lalu memasang pagar di sekelilingnya. Sesudah itu ia menggali lubang untuk alat pemeras anggur, lalu ia mendirikan sebuah menara jaga. Sesudah itu ia menyewakan kebun anggur itu kepada beberapa penggarap lalu berangkat ke negeri lain.
Kemudian Yesus mulai berbicara kepada mereka menggunakan ilustrasi: “Suatu ketika ada seorang laki-laki yang membuat kebun anggur. Dia memasang pagar di sekelilingnya, menggali lubang untuk memeras buah anggur, dan membangun menara pengawas. Kemudian dia menyewakannya kepada beberapa petani, lalu dia pergi melakukan perjalanan.
Lalu Yesus mulai berbicara kepada mereka dalam perumpamaan: "Adalah seorang membuka kebun anggur dan menanam pagar sekelilingnya. Ia menggali lobang tempat memeras anggur dan mendirikan menara jaga. Kemudian ia menyewakan kebun itu kepada penggarap-penggarap lalu berangkat ke negeri lain.
Lalu Yesus mulai berbicara kepada pemimpin-pemimpin agama Yahudi itu dengan beberapa perumpamaan. Inilah salah satunya: “Ada seorang pemilik tanah yang menyuruh hamba-hambanya membuat kebun anggur yang besar, lengkap dengan pagar di sekelilingnya. Lalu mereka menggali lubang tempat memeras buah anggur serta membangun pondok jaga yang tinggi untuk mengawasi kebun itu kalau-kalau ada pencuri atau binatang yang masuk. Sesudah semuanya selesai, dia menyewakan kebun anggur itu kepada beberapa orang petani, lalu pergi ke negeri lain bersama para hambanya.
Uugwa uYesu ai wandilye kuamanyisa ku mpyani. Akaligitya, “Muntu ai utemee mugunda nua mizabibu, akaukitiila ikito, hangi akahimba ikombo nila kugundikila u muvinyo. Akazenga i kilingasiilyo hangi uugwa aka wiliha u mugunda nua mizabibu ku alimi nia mizabibu. Uugwa ai utungile muhinzo nua kuli.
POI egli prese a dir loro in parabole: Un uomo piantò una vigna, e le fece attorno una siepe, e cavò in essa un luogo da calcar la vendemmia, e vi edificò una torre, e l'allogò a certi lavoratori; e poi se ne andò in viaggio.
Gesù si mise a parlare loro in parabole: «Un uomo piantò una vigna, vi pose attorno una siepe, scavò un torchio, costruì una torre, poi la diede in affitto a dei vignaioli e se ne andò lontano.
E prese a dir loro in parabole: Un uomo piantò una vigna e le fece attorno una siepe e vi scavò un luogo da spremer l’uva e vi edificò una torre; l’allogò a de’ lavoratori, e se ne andò in viaggio.
I Yesubma tubi inwe in ze torusa, magu unu nubu mabari imum uru imeme maketi a hirama in matiti ma henzi uwa coco makarsi madini makuri mabari ahira uzu mei urun uma titi, madusa a tanu ta piit.
イエス譬をもて彼らに語り出で給ふ『ある人、葡萄園を造り、籬を環らし、酒槽の穴を掘り、櫓をたて、農夫どもに貸して、遠く旅立せり。
たとえで彼らに語り始めた。「ある人がブドウ園を造り，その周りに垣根を巡らし，ブドウ搾り場の穴を掘り，塔を建て，それを耕作人に貸して，外国に出かけた。
そこでイエスは譬で彼らに語り出された、「ある人がぶどう園を造り、垣をめぐらし、また酒ぶねの穴を掘り、やぐらを立て、それを農夫たちに貸して、旅に出かけた。
それからイエスは、たとえを用いて彼らに話し始められた。 「ある人がぶどう園を造って、垣を巡らし、酒ぶねを掘り、やぐらを建て、それを農夫たちに貸して、旅に出かけた。
イエズス、喩を以て彼等に語出で給ひけるは、或人葡萄畑を造りて、籬を環らし、酒醡を堀り、物見台を設け之を小作人に貸して遠方へ旅立ちしが、
ସିଲଡ୍ଲ୍ଲନ୍ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଅନବ୍ଜଙ୍ବରନ୍ ବାତ୍ତେ ବରେଞ୍ଜି । “ଅବୟ୍ ମନ୍ରାନ୍ ଦ୍ରାକ୍ୟାକୋତ୍ତାନ୍ ତୁବ୍ଲେ କୋତ୍ତାନ୍ ଏର୍ରେ ତରେନ୍ ଆରି ଦ୍ରାକ୍ୟାଜନ୍ ଞାଲ୍ଞାଲନ୍ ଆସନ୍ ଅବୟ୍ ଦ୍ରାକ୍ୟାଡୋଙ୍କାନ୍ ଗାୟ୍ଲୋଙ୍ ଗାୟ୍ଲେ ଜରଗେସିଙନ୍ ତୁବେନ୍, ଆରି ଅର୍ରମରଞ୍ଜି ଆସିଲୋଙ୍ ତି ଆ କୋତ୍ତା ବାଗାନ୍ ତିୟ୍ଲୋଙ୍ ତିୟ୍ଲେ ବଡେସାନ୍ ଜିରେନ୍ ।
Ri Jesús xuchapleꞌj tzijonem kukꞌ ri winaq rukꞌ kꞌambꞌejabꞌal taq noꞌj, xubꞌij: Kꞌo jun achi xutik nikꞌaj uvas. Xukoralij rij, xukꞌot jun nimalaj pichꞌbꞌal uvas, kꞌa te riꞌ xuyak jun nimalaj ja jawjeꞌ kakꞌojiꞌ wi ri chajinel. Xuya pa qajik chike e nikꞌaj ajchakibꞌ, kꞌa te riꞌ xeꞌ pa jun utaqkil.
Jisasi'a erigafa huno fronka kea zamasami'ne, Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno, wainima tatisia keria asenteteno, mani'neno kvahu nona kinte'ne. Hagi zoka umani'neno enaku ikante zago miza seterehu (rent) vahete, hoza'a netreno afete ka vu'ne.
ಯೇಸು ಸಾಮ್ಯಗಳಿಂದ ಮಾತನಾಡಲು ಪ್ರಾರಂಭಿಸಿದರು: “ಒಬ್ಬಾನೊಬ್ಬ ಮನುಷ್ಯನು ಒಂದು ದ್ರಾಕ್ಷಿಯ ತೋಟವನ್ನು ಮಾಡಿ ಸುತ್ತಲೂ ಬೇಲಿ ಹಾಕಿದನು. ದ್ರಾಕ್ಷಾರಸವನ್ನು ತೆಗೆಯಲು ಆಲೆಯನ್ನು ಅಗೆದು ಕಾವಲುಗೋಪುರವನ್ನು ಕಟ್ಟಿ ರೈತರಿಗೆ ವಹಿಸಿಬಿಟ್ಟು ದೂರದೇಶಕ್ಕೆ ಹೊರಟುಹೋದನು.
ಆಗ ಯೇಸು ಅವರೊಂದಿಗೆ ಸಾಮ್ಯಗಳಿಂದ ಮಾತನಾಡುವುದಕ್ಕೆ ಪ್ರಾರಂಭಿಸಿದನು, “ಒಬ್ಬ ಮನುಷ್ಯನುಒಂದು ದ್ರಾಕ್ಷಿಯ ತೋಟವನ್ನು ಮಾಡಿ ಸುತ್ತಲೂ ಬೇಲಿ ಹಾಕಿಸಿ ದ್ರಾಕ್ಷಿಯ ಆಲೆಗಾಗಿ ಒಂದು ಗುಂಡಿಯನ್ನು ತೆಗೆಸಿಕಾವಲು ಗೋಪುರವನ್ನು ಕಟ್ಟಿಸಿದನು. ಬಳಿಕ ಆ ತೋಟವನ್ನು ದ್ರಾಕ್ಷಿಯ ತೋಟಗಾರರಿಗೆ ಗುತ್ತಿಗೆಗೆ ಕೊಟ್ಟು, ಹೊರದೇಶಕ್ಕೆ ಹೊರಟು ಹೋದನು.
Niwo Yesu namba okubheigisha kwemifano. Naika, “Omunu ayambile lishamba lyemizabibu, nalisingilisha olugo, nashamba elyobho elyo konjelamo impaye. Nombaka omunala neya nabhatamo abhalimi mwishamba lyemizabibu. neya nabhanolugendo lwakula.
Pu u Yesu akhatengula ukhuva manyisya khufihwani. Akhata, “Umunu avyalile ugunda gwa misabibu, nu khunchungusya uluvigo, nu khuyava eilifuli lya khivekhila ei togwa (umfinyo) akhanchenga unala akhali hemin'chanche nu gunda gwa misabibu khuva limi va misabibu. Pu akhasafili eisafyali ya pauutali.
Kisha Yesu akayanda kubhafundisya kwa mifano. Akajobha, “Munu apandili n'gonda ghwa mizabibu, akalisyongosela bhuzio, na akagima lilenda lya kusindika mvinyo. Akajenga mnara ni kisha akalipangisya n'gonda ghwa mizabibu kwa bhakulima bha mizabibu. Kisha asafiri safari jha patali.
예수께서 비유로 저희에게 말씀하시되 한 사람이 포도원을 만들고 산울로 두르고 즙 짜는 구유 자리를 파고 망대를 짓고 농부들에게 세로 주고 타국에 갔더니
예수께서 비유로 저희에게 말씀하시되 `한사람이 포도원을 만들고 산울로 두르고 즙 짜는 구유 자리를 파고 망대를 짓고 농부들에게 세로 주고 타국에 갔더니
Na Jesus el kaskas nu selos ke kas in pupulyuk ac fahk, “Sie mwet el yukwiya sie ima in grape. El orala kalkal se rauneak, ac pukanak luf in itat wain se, ac musaela nien soan se. Na el sang ima se inge nu sin kutu mwet in karingin, na el som liki acn sel nu in sie pac facl.
Lyinu Jesu na tanga kuva ruta che inguli. Nati, “Mukwaame a va vyalite iwa lye feiga, cholu zakiriza, mi chasa ne chikomba choku kamwina iveine. Ava zaki itawala mi chatambika iwa kuva vyala iveine. Lyahanu iye chayenda mumusipili.
| عیسا بە نموونە دەستی کرد بە قسەکردن بۆیان: «کابرایەک ڕەزێکی چاند، پەرژینێکی بە دەوریدا کرد، چاڵێکی بۆ ترێ گوشین تێدا هەڵکەند و قوللەیەکی چاودێری بنیاد نا. بە ڕەزەوانانی سپارد و گەشتی کرد. |
ଏମ୍ବାଟିଏ ଏ଼ୱାସି ଏ଼ୱାରାଇଁ ପୁଣ୍ମ୍ବିକିନି କାତାତଲେ ୱେସାଲି ମା଼ଟ୍ହେସି, “ରଅସି ର଼ ଅଙ୍ଗୁରି ବା଼ଡ଼ା କିହାନା ବା଼ଡ଼ା ସା଼ରିୱାକି ବେୟିଁ ଗୂର୍ତେସି, ଇଞ୍ଜାଁ ଅଙ୍ଗୁରି ପା଼ଡ଼େୟି ପୀଚାଲି ର଼ ଗା଼ଡ଼୍ୟୁ କା଼ର୍ହାନା ଏମ୍ବାଆଁ କା଼ଃଆନାରାକି କା଼ଃଆନି ଇଲୁ କେ଼ପିତେସି, ଇଞ୍ଜାଁ କାମା କିନାରାକି ଏ଼ ବା଼ଡ଼ା ବା଼ଗା ହୀହାନା ହେକ ରା଼ଜି ହାଚେସି ।
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
et coepit illis in parabolis loqui vineam pastinavit homo et circumdedit sepem et fodit lacum et aedificavit turrem et locavit eam agricolis et peregre profectus est
Et coepit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est.
Un Viņš iesāka runāt uz tiem caur līdzībām: “Viens cilvēks stādīja vīna kalnu un to aplika ar sētu un raka vīna spaidu un uztaisīja torni un to izdeva dārzniekiem un nogāja citur.
Bongo Yesu akomaki koloba na bango na masese: — Moto moko alonaki elanga ya vino, atongaki lopango zingazinga na yango, atimolaki ekamolelo bambuma ya vino mpe atongaki ndako molayi ya bakengeli. Sima, apesaki elanga yango na maboko ya basali mpo ete bakoma kofutela yango, mpe akendeki na mobembo.
तब यीशु दृष्टान्तों म उन्को सी बाते करन लग्यो: “कोयी आदमी न अंगूर की बाड़ी लगायी, अऊर ओको चारयी तरफ सी बाड़ी ख बान्ध दियो, अऊर रसकुण्ड खोद्यो, अऊर मचान बनाय क, किसानों ख ओको ठेका दे क परदेश ख चली गयो।”
Awo Yesu n’atandika okwogera nabo mu ngero, ng’agamba nti, “Waaliwo omusajja eyalima ennimiro y’emizabbibu, n’ateeka olukomera okugyetooloola, n’ateekamu essogolero, n’azimbamu n’omunaala, n’agifuniramu abalimi abaagipangisa, n’agenda olugendo.
यीशु उदारणा रे तिना साथे गल्ला करने लगे, “एकी मांणूए अँगूरा रा बगीचा लगाया और तिजी रे चऊँ कनारे बाड़ लगाया और अँगूरा रे रसो खे पात्थरो दे एक गड्डा खणेया, जुगाल़ी बणाई और ठेकेदारा खे तिजी रा ठेका देई की परदेशो खे चली गा।
Ary niteny taminy Izy ka nanao fanoharana hoe: Nisy lehilahy anankiray nanao tanim-boaloboka ka namefy azy manodidina sy nihady famiazana ary nanao tilikambo, ka nahofany tamin’ olona mpiasa tany izany, dia lasa nankany an-tany hafa izy.
Aa le niorotse nisaontsy am-pandrazañañan-dre: Teo t’indaty nañalahala tanem-bahe: nañarikatoha’e kijoly, naho nihalia’e fipiritan-divay, mbore nandrafeta’e fitalakesañ’ abo, le nafondro’e am-pañalahala valòboke, vaho nitaveañe añe.
പിന്നെ അവൻ ഉപമകളാൽ അവരോട് പറഞ്ഞു തുടങ്ങിയത്: ഒരു മനുഷ്യൻ ഒരു മുന്തിരിത്തോട്ടം നട്ടുണ്ടാക്കി ചുറ്റും വേലികെട്ടി മുന്തിരിച്ചക്കും കുഴിച്ചുനാട്ടി ഗോപുരവും പണിതു അത് പാട്ടത്തിന് കൃഷിക്കാരെ ഏല്പിച്ചിട്ട് ദൂരദേശത്തേക്ക് പോയി.
പിന്നെ അവൻ ഉപമകളാൽ അവരോടു പറഞ്ഞുതുടങ്ങിയതു: ഒരു മനുഷ്യൻ ഒരു മുന്തിരിത്തോട്ടം നട്ടുണ്ടാക്കി ചുറ്റും വേലികെട്ടി ചക്കും കുഴിച്ചുനാട്ടി ഗോപുരവും പണിതു കുടിയാന്മാരെ ഏല്പിച്ചിട്ടു പരദേശത്തു പോയി.
വീണ്ടും അദ്ദേഹം അവരോട് സാദൃശ്യകഥകളിലൂടെ സംസാരിച്ചുതുടങ്ങി: “ഒരു മനുഷ്യൻ ഒരു മുന്തിരിത്തോപ്പ് നട്ടുപിടിപ്പിച്ചു. അയാൾ അതിനുചുറ്റും വേലികെട്ടി, അതിൽ മുന്തിരിചവിട്ടാൻ കുഴികുഴിച്ചു, ഒരു കാവൽഗോപുരവും പണിതു. അതിനുശേഷം ആ മുന്തിരിത്തോപ്പ് ചില കർഷകർക്ക് പാട്ടത്തിനേൽപ്പിച്ചിട്ട്, വിദേശത്തുപോയി.
Adudagi Jisuna pandam piduna makhoida tambiba hourak-i, “Nupa amana anggur ingkhol ama koirammi. Madugi akoibada mahakna sambal khare, aduga anggur mahi sumnaba kom ama toure, amasung ingkhol ngaknaba awangba loutangsang amasu sare. Madudagi mahakna anggur ingkhol adu ingkhol koiba misingda sandoklamlaga atoppa lam amada chatkhre.
येशू त्यांना दाखले सांगून शिकवू लागला, “एका मनुष्याने द्राक्षाचा मळा लावला व त्याच्याभोवती कुंपण घातले. त्याने द्राक्षरसासाठी कुंड खणले आणि टेहळणीसाठी माळा बांधला. त्याने तो शेतकऱ्यास खंडाने दिला व तो दूर प्रवासास गेला.
ଏନ୍ତେ ୟୀଶୁ ଜନ୍କା କାଜିତେ ଇନ୍କୁକେ ଜାଗାର୍ ଏଟେଦ୍କେଦ୍ଆଏ, “ମିଆଁଦ୍ ହଡ଼ ମିଆଁଦ୍ ଦାଖ୍ବାକ୍ଡ଼ି ବାଇକେଦାଏ, ଆଡଃ କେସେଦ୍ବିୟୁର୍କେଦାଏ, ଘାନା ନାଗେନ୍ତେ ଗାଡା ଉର୍କେଦାଏ, ଆଡଃ ହରମେନ୍ତେ ହରଠାୟାଦ୍ ବାଇକେଦାଏ, ଏନ୍ତେ ଇନିଃ ଏନ୍ ଦାଖ୍ବାକ୍ଡ଼ି କାର୍ କାମିତାନ୍ ହଡ଼କକେ ଏମ୍କେଦ୍ତେ ସାଙ୍ଗିନ୍ ଦିଶୁମ୍ତେ ସେନଃୟାନାଏ ।
Bhai, a Yeshu gubhatandwibhe bheleketa nabhonji kwa ndango. “Bhandu bhamo bhashinkulima nngunda gwa mishabhibhu. Gubhashenjele ubhigo, gubhaolile liimbo lya minyila shabhibhu, nishenga na nnala. Gubhaapelenje ngunda gula bhaalimanga, nkupinga bhalipilanje, gubhapite mmwanja.
ထိုနောက်ကိုယ်တော်သည်သူတို့အား ပုံဥပမာ ဆောင်၍မိန့်ကြားတော်မူ၏။ ကိုယ်တော်က ``လူ တစ်ယောက်သည်စပျစ်ဥယျာဉ်ကိုစိုက်ပျိုး၍ ခြံဝင်းကာ၏။ စပျစ်သီးနယ်ရာကျင်းကိုတူး ၍မျှော်စင်ကိုဆောက်လုပ်၏။ ထိုနောက်သူသည် ဥယျာဉ်ကိုခြံသမားတို့အား သီးစားချ၍ နိုင်ငံရပ်ခြားသို့ထွက်သွား၏။-
ထိုအခါ ဥပမာအားဖြင့် မိန့်တော်မူသည်ကား၊ လူတဦးသည် စပျစ်ဥယျာဉ်ကိုစိုက်ပျိုး၍၊ စောင်ရန်းကို လုပ်ပြီးမှ စပျစ်သီးနယ်ရာကျင်းကိုတူးလေ၏။ မှီခိုရာ လင့်စင်ကိုလည်းဆောက်လေ၏။ လုပ်ဆောင်သောသူတို့ အား ဥယျာဉ်ကိုငှါး၍၊ အခြားသောပြည်သို့သွားလေ၏။
ထိုအခါ ဥပမာ အားဖြင့် မိန့် တော်မူသည်ကား၊ လူ တစ်ဦးသည် စပျစ် ဥယျာဉ်ကိုစိုက်ပျိုး ၍ ၊ စောင်ရန်း ကို လုပ် ပြီးမှ စပျစ်သီး နယ်ရာကျင်းကိုတူး လေ၏။ မှီခိုရာလင့်စင် ကိုလည်း ဆောက် လေ၏။ လုပ်ဆောင် သောသူတို့ အား ဥယျာဉ် ကိုငှား ၍ ၊ အခြားသောပြည်သို့သွား လေ၏။”
Na ka timata ia ki te korero kupu whakarite ki a ratou. I whakataiepatia ana ki te taiepa, na ka keria te takotoranga waina, hanga ana tetahi whare tiketike, tukua ana e ia ki nga kaimahi, na ko tona haerenga ki tawhiti.
Titia Jisu dristanto pora manu khan ke koise, “Ekjon manu draikha baari ekta bonaise, aru char kona phale bera lagai dise, aru ros khunda jaga bonaise, aru machang bonai kene kunba kaam kora manu ke theka di dikena tai to safar te ulai jaise.
Eno Jisu ih tiitthaak loong ah baat lam ih li rumta: “Teewah di wasiit phek changte wah reh heh phek ni potiik phook loong ah ki ano, pa ih kookpaata, potiik jittheng haluung ah thoh ano bante tongtheng nok echoongwah ih hoon thiinta. Eno erah phek ah phekphoop phekte suh kothiin ano heh hahoh ni kata.
Wasekhuluma kubo ngemizekeliso wathi, “Indoda yahlanyela isivini. Yakha umduli yasihonqolozela, yemba igodi lesihluzo yasisakha umphotshongo wesilindo. Yasiqhatshisa isivini kubalimi abathile yona yasuka yathatha uhambo.
Waseqala ukukhuluma labo ngemifanekiso wathi: Umuntu wahlanyela isivini, wasibiyela ngothango, wagebha isikhamelo, wakha umphotshongo, wasiqhatshisa kubalimi, waya kwelinye ilizwe.
Yesu katumbua kuayegana kwa mifano. Kakoya mundu apandike nngonda wa mizabibu, kuliteteleya lubego na kuemba likinga la kusudikia mvinyo. kasema mnara na kaupangisha nngonda wa zabibu kwa alemi wa zabibu kaboka kutalu.
Mach, Jisasɨv ndɨŋ ondo ake ya ahɨmb akŋ han kamar. Wɨram emŋgav kɨrɨpa nor yambɨnsɨndɨnd war uimɨr amar. Ui imbɨz han ŋakare mɨn ohɨra awamɨr amar. f Ave mbɨ wɨram kɨrav war mban wehɨrehɨrɨndɨv war oram asɨmɨr amar. Ave mbɨ war mban wɨram kɨra emŋgemŋgand oman insɨŋ ŋgamɨr amar. Mach, kɨrɨpa nor yambɨnsɨndɨnd wanɨrɨv kamɨr amar. Amɨ ihɨnd war mban omanenta wehɨre mach kɨrɨpa nor yambɨnd hanaveaŋg ŋandɨramŋgɨn arar kamɨr amar. Ave mbɨ isupɨr taŋɨpɨr handɨh omɨr amar.
त्यसपछि येशूले तिनीहरूलाई दृष्टान्तमा सिकाउन थाल्नुभयो । उहाँले भन्नुभयो, “एक जना मानिसले दाखबारी लगाए, त्यसको वरिपरि बार लगाए र कोलको निम्ति एउटा खाल्डो खने । उनले त्यहाँ एउटा मचान बनाए र दाख उमार्नेहरूलाई दाखबारी भाडामा दिए । त्यसपछि उनी यात्रामा लागे ।
Yesu akatumbula kulongela nawu, kwa luhumu akajova, mundu mmonga alimili mgunda wa mizabibu, Atindisili luwumba, na pagati yaki agimili ligodi la kuminyila divayi ajengili mnala, akalikodisha kwa valimaji, akahamba mulima wa kutali.
Og han begynte å tale til dem i lignelser: En mann plantet en vingård, og satte et gjerde omkring den og gravde en vinperse og bygget et tårn, og så leide han den ut til vingårdsmenn og drog utenlands.
Litt etter begynte Jesus å tale til folket ved å bruke bilder. Han sa:”En mann plantet en vingård. Han bygget en mur rundt den og gravde en grop i bakken der han kunne presse druene. Han bygget også et vakttårn. Senere forpaktet han vingården bort til noen som dyrket vin mens han selv reiste ut av landet.
So tok han til å tala til deim i likningar: «Det var ein mann som laga seg ein vingard, og sette gjerde kringum, og grov ei vinpersa, og bygde eit tårn; so leigde han hagen burt til brukarar og for utanlands.
ଏଥିଉତ୍ତାରେ ଯୀଶୁ ସେମାନଙ୍କୁ ଦୃଷ୍ଟାନ୍ତରେ କହିବାକୁ ଲାଗିଲେ। “ଜଣେ ବ୍ୟକ୍ତି ଗୋଟିଏ ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ର କରି ତାହାର ଚାରିଆଡ଼େ ବାଡ଼ ଦେଲେ ଓ ଦ୍ରାକ୍ଷାକୁଣ୍ଡ ଖୋଳି ପ୍ରହରୀ-ଗୃହ ନିର୍ମାଣ କଲେ, ପୁଣି, କୃଷକମାନଙ୍କୁ ସେହି କ୍ଷେତ ଭାଗରେ ଦେଇ ବିଦେଶକୁ ଗମନ କଲେ।
Yesuusis akkana jedhee fakkeenyaan isaanitti dubbachuu jalqabe; “Namichi tokko iddoo dhaabaa wayinii irra wayinii dhaabbate. Innis naannoo isaatti dallaa ijaaree, boolla itti wayinii cuunfan qotee qooxii eegumsaa ijaare. Ergasiis iddoo dhaabaa wayinii sana qonnaan bultootatti kiraa kennatee biyya fagoo dhaqe.
ਫੇਰ ਪ੍ਰਭੂ ਯਿਸੂ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਇੱਕ ਦ੍ਰਿਸ਼ਟਾਂਤ ਦਿੱਤਾ, ਕਿ ਇੱਕ ਮਨੁੱਖ ਨੇ ਅੰਗੂਰਾਂ ਦਾ ਬਾਗ਼ ਲਾਇਆ ਅਤੇ ਉਹ ਦੇ ਚੁਫ਼ੇਰੇ ਵਾੜ ਦਿੱਤੀ ਅਤੇ ਰਸ ਲਈ ਇੱਕ ਹੋਦ ਬਣਾਇਆ ਅਤੇ ਇੱਕ ਬੁਰਜ ਉਸਾਰਿਆ ਅਤੇ ਉਹ ਨੂੰ ਮਾਲੀਆਂ ਦੇ ਹੱਥ ਸੌਂਪ ਕੇ ਆਪ ਪਰਦੇਸ ਚੱਲਿਆ ਗਿਆ।
ଇଦାଂ ପାଚେ ହେୱାନ୍ ହେୱାରିଂ ଉତର୍ମୁଡ଼୍ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାନ୍ । “ରକାନ୍ ର ଅଙ୍ଗୁର୍ ବାଡ଼୍ କିଜ଼ି ତା ଚାରିବେଣ୍ତାଂ ବାଡ଼୍ ଡ଼ଚ୍ଚାନ୍ ଆରି ଅଙ୍ଗୁର୍କୁଣ୍ଡି କାର୍ଚି କାନାକାର୍ ମାଚା ରଚ୍ଚାନ୍, ଆରେ କାମାୟ୍ କିନାକାରିଂ ହେ ବାଡ଼୍ ବାଗ୍ରେ ହିଜ଼ି ରାଜି ହତାନ୍ ।
| پس به مثلها به ایشان آغاز سخن نمودکه «شخصی تاکستانی غرس نموده، حصاری گردش کشید و چرخشتی بساخت وبرجی بنا کرده، آن را به دهقانان سپرد و سفر کرد. |
| عیسی برای تعلیم مردم، حکایات و مَثَلهای بسیاری بیان میکرد. او یکبار فرمود: «شخصی تاکستانی درست کرد و دور آن دیواری کشید. در آن حوضچهای نیز برای گرفتن آب انگور کَند و یک برج دیدبانی نیز بنا کرد. سپس باغ را به چند باغبان اجاره داد و خود به سفر رفت. |
Yesu kanjiti kutakula nawu kwa mifanu, “Muntu yumu kalimiti lirambu lya mizabibu. Katindiliziya shibambaza na pakati pa lirambu kabawa lirindi lya kuyonera zabibu, kanyawa lilingu lya kulolelera. Kawazimila lirambu ali kwa walimaji, mweni kagenda mpaka lushi lwa kutali.
A AP kotin tapiada padaki irail ni karaseras akan: Aramas amen me padukedi mat en krep eu o kele pena, ap weirada deun wungit krep eu, o kauada im en silasil eu, ap mueidalang saumat akai, ap momaitelang nan wai.
A AP kotin tapiada padaki irail ni karajeraj akan: Aramaj amen me padukedi mat en krep eu o kele pena, ap weirada deun wunit krep eu, o kauada im en jilajil eu, ap mueidalan jaumat akai, ap momaitelan nan wai.
Tedy począł do nich mówić w podobieństwach: Człowiek jeden nasadził winnicę, i ogrodził ją płotem, i wykopał prasę, i zbudował wieżę, i najął ją winiarzom, i odjechał precz.
Wtedy opowiedział im następującą przypowieść: —Pewien człowiek założył winnicę. Ogrodził ją murem, zbudował tłocznię i wieżę strażniczą, po czym wynajął ją rolnikom i wyjechał.
Wtedy zaczął do nich mówić w przypowieściach: [Pewien] człowiek założył winnicę, ogrodził ją płotem, wykopał prasę, zbudował wieżę i wydzierżawił ją rolnikom, i wyjechał.
Então [Jesus] começou a lhes dizer por parábolas: Um homem plantou uma vinha, cercou-a, fundou [nela] uma prensa de uvas, edificou uma torre, e a arrendou a uns lavradores; e partiu-se daquela terra.
E começou a fallar-lhes por parabolas: Um homem plantou uma vinha, e cercou-a de um vallado, e fundou n'ella um lagar, e edificou uma torre, e arrendou-a a uns lavradores, e partiu para fóra da terra;
E começou a falar-lhes por parábolas: Um homem plantou uma vinha, e cercou-a de um valado, e fundou nela um lagar, e edificou uma torre, e arrendou-a a uns lavradores, e partiu para fora da terra;
Jesus falou com eles através de comparações [para mostrar o que Deus ia fazer aos judeus que rejeitaram os antigos profetas e a ele mesmo], dizendo: - Certo homem plantou um vinhedo, construiu um muro de pedras em volta [para protegê-lo; ]fez um tanque de pedra para recolher o suco que ele ia esmagar das uvas, e construiu uma torre [para que alguém vigiasse o vinhedo]. Depois de alugar o vinhedo a alguns lavradores que deviam tomar conta [e dar a ele uma parte do fruto], ele viajou a um lugar [longe dali. ]
Depois Jesus começou a falar com eles, usando histórias. “Certo homem fez uma plantação de uvas. Ele colocou uma cerca em volta da plantação, construiu um tanque, para pisar as uvas, e fez uma torre para o vigia. Então, arrendou a plantação para alguns lavradores e foi viajar.
Ele começou a falar com eles em parábolas. “Um homem plantou uma vinha, colocou uma sebe ao redor dela, cavou um poço para o lagar, construiu uma torre, alugou-a a um fazendeiro e foi para outro país.
Исус а ынчепут пе урмэ сэ ле ворбяскэ ын пилде. „Ун ом а сэдит о вие. А ымпрежмуит-о ку ун гард, а сэпат ун тяск ын еа ши а зидит ун турн, апой а арендат-о унор виерь ши а плекат дин царэ.
Și a început să le vorbească în parabole. “Un om a plantat o vie, a pus un gard în jurul ei, a săpat o groapă pentru presa de vin, a construit un turn, a dat-o în arendă unui fermier și a plecat în altă țară.
Basa naa, Yesus olaꞌ seluꞌ no malangga agama Yahudi ra no meser agama ra. Ana fee nekendandaaꞌ nae, “Hambu atahori esa nae tao osi anggor sa sia rae na. Ana lutu-mbaa rereoꞌ, ma nafefela mamana neneaꞌ naruꞌ esa, de sela hau anggor. Ana o tao bak fo nae natanee boa anggor oe na. Basa boe ma, ana fee osi naa neu atahori laen mete-seꞌu, fo banggi hasil na. De ana lao tuteꞌ nusa lain neu.
И начал говорить им притчами: некоторый человек насадил виноградник и обнес оградою, и выкопал точило, и построил башню, и, отдав его виноградарям, отлучился.
Ipo uYesu ahanda abhamanyizye huvhi fwani. Ayanga, “Umuntu atotile hugunda amizabibu, azyunguzwa ulubhaga, ahadiba ilina ilwa khandile ahamwele. Ahazenga ahantu atali bada yipo apanjizywa ugunda ugwimizabibu ashula isafali iya hutali.
Hanchu Jisua'n chongmintêkin an kôm a misîra, “Voikhat chu mi inkhatin grapebil a thoa, bêr a minkula, grape epna rang khur a choia, male angâkna rang in insâng a sina. Hanchu inlo mingei kôm a chuon inlo rangin a pêk ngeia, ram danga khuolchai a se zoia.
anantaraM yIzu rdRSTAntena tebhyaH kathayitumArebhe, kazcideko drAkSAkSetraM vidhAya taccaturdikSu vAraNIM kRtvA tanmadhye drAkSApeSaNakuNDam akhanat, tathA tasya gaDamapi nirmmitavAn tatastatkSetraM kRSIvaleSu samarpya dUradezaM jagAma|
অনন্তৰং যীশু ৰ্দৃষ্টান্তেন তেভ্যঃ কথযিতুমাৰেভে, কশ্চিদেকো দ্ৰাক্ষাক্ষেত্ৰং ৱিধায তচ্চতুৰ্দিক্ষু ৱাৰণীং কৃৎৱা তন্মধ্যে দ্ৰাক্ষাপেষণকুণ্ডম্ অখনৎ, তথা তস্য গডমপি নিৰ্ম্মিতৱান্ ততস্তৎক্ষেত্ৰং কৃষীৱলেষু সমৰ্প্য দূৰদেশং জগাম|
অনন্তরং যীশু র্দৃষ্টান্তেন তেভ্যঃ কথযিতুমারেভে, কশ্চিদেকো দ্রাক্ষাক্ষেত্রং ৱিধায তচ্চতুর্দিক্ষু ৱারণীং কৃৎৱা তন্মধ্যে দ্রাক্ষাপেষণকুণ্ডম্ অখনৎ, তথা তস্য গডমপি নির্ম্মিতৱান্ ততস্তৎক্ষেত্রং কৃষীৱলেষু সমর্প্য দূরদেশং জগাম|
အနန္တရံ ယီၑု ရ္ဒၖၐ္ဋာန္တေန တေဘျး ကထယိတုမာရေဘေ, ကၑ္စိဒေကော ဒြာက္ၐာက္ၐေတြံ ဝိဓာယ တစ္စတုရ္ဒိက္ၐု ဝါရဏီံ ကၖတွာ တန္မဓျေ ဒြာက္ၐာပေၐဏကုဏ္ဍမ် အခနတ်, တထာ တသျ ဂဍမပိ နိရ္မ္မိတဝါန် တတသ္တတ္က္ၐေတြံ ကၖၐီဝလေၐု သမရ္ပျ ဒူရဒေၑံ ဇဂါမ၊
anantaraM yIzu rdRSTAntEna tEbhyaH kathayitumArEbhE, kazcidEkO drAkSAkSEtraM vidhAya taccaturdikSu vAraNIM kRtvA tanmadhyE drAkSApESaNakuNPam akhanat, tathA tasya gaPamapi nirmmitavAn tatastatkSEtraM kRSIvalESu samarpya dUradEzaM jagAma|
अनन्तरं यीशु र्दृष्टान्तेन तेभ्यः कथयितुमारेभे, कश्चिदेको द्राक्षाक्षेत्रं विधाय तच्चतुर्दिक्षु वारणीं कृत्वा तन्मध्ये द्राक्षापेषणकुण्डम् अखनत्, तथा तस्य गडमपि निर्म्मितवान् ततस्तत्क्षेत्रं कृषीवलेषु समर्प्य दूरदेशं जगाम।
અનન્તરં યીશુ ર્દૃષ્ટાન્તેન તેભ્યઃ કથયિતુમારેભે, કશ્ચિદેકો દ્રાક્ષાક્ષેત્રં વિધાય તચ્ચતુર્દિક્ષુ વારણીં કૃત્વા તન્મધ્યે દ્રાક્ષાપેષણકુણ્ડમ્ અખનત્, તથા તસ્ય ગડમપિ નિર્મ્મિતવાન્ તતસ્તત્ક્ષેત્રં કૃષીવલેષુ સમર્પ્ય દૂરદેશં જગામ|
anantaraṁ yīśu rdṛṣṭāntena tebhyaḥ kathayitumārebhe, kaścideko drākṣākṣetraṁ vidhāya taccaturdikṣu vāraṇīṁ kṛtvā tanmadhye drākṣāpeṣaṇakuṇḍam akhanat, tathā tasya gaḍamapi nirmmitavān tatastatkṣetraṁ kṛṣīvaleṣu samarpya dūradeśaṁ jagāma|
anantaraṁ yīśu rdr̥ṣṭāntēna tēbhyaḥ kathayitumārēbhē, kaścidēkō drākṣākṣētraṁ vidhāya taccaturdikṣu vāraṇīṁ kr̥tvā tanmadhyē drākṣāpēṣaṇakuṇḍam akhanat, tathā tasya gaḍamapi nirmmitavān tatastatkṣētraṁ kr̥ṣīvalēṣu samarpya dūradēśaṁ jagāma|
anantaraM yIshu rdR^iShTAntena tebhyaH kathayitumArebhe, kashchideko drAkShAkShetraM vidhAya tachchaturdikShu vAraNIM kR^itvA tanmadhye drAkShApeShaNakuNDam akhanat, tathA tasya gaDamapi nirmmitavAn tatastatkShetraM kR^iShIvaleShu samarpya dUradeshaM jagAma|
ಅನನ್ತರಂ ಯೀಶು ರ್ದೃಷ್ಟಾನ್ತೇನ ತೇಭ್ಯಃ ಕಥಯಿತುಮಾರೇಭೇ, ಕಶ್ಚಿದೇಕೋ ದ್ರಾಕ್ಷಾಕ್ಷೇತ್ರಂ ವಿಧಾಯ ತಚ್ಚತುರ್ದಿಕ್ಷು ವಾರಣೀಂ ಕೃತ್ವಾ ತನ್ಮಧ್ಯೇ ದ್ರಾಕ್ಷಾಪೇಷಣಕುಣ್ಡಮ್ ಅಖನತ್, ತಥಾ ತಸ್ಯ ಗಡಮಪಿ ನಿರ್ಮ್ಮಿತವಾನ್ ತತಸ್ತತ್ಕ್ಷೇತ್ರಂ ಕೃಷೀವಲೇಷು ಸಮರ್ಪ್ಯ ದೂರದೇಶಂ ಜಗಾಮ|
អនន្តរំ យីឝុ រ្ទ្ឫឞ្ដាន្តេន តេភ្យះ កថយិតុមារេភេ, កឝ្ចិទេកោ ទ្រាក្ឞាក្ឞេត្រំ វិធាយ តច្ចតុទ៌ិក្ឞុ វារណីំ ក្ឫត្វា តន្មធ្យេ ទ្រាក្ឞាបេឞណកុណ្ឌម៑ អខនត៑, តថា តស្យ គឌមបិ និម៌្មិតវាន៑ តតស្តត្ក្ឞេត្រំ ក្ឫឞីវលេឞុ សមប៌្យ ទូរទេឝំ ជគាម។
അനന്തരം യീശു ർദൃഷ്ടാന്തേന തേഭ്യഃ കഥയിതുമാരേഭേ, കശ്ചിദേകോ ദ്രാക്ഷാക്ഷേത്രം വിധായ തച്ചതുർദിക്ഷു വാരണീം കൃത്വാ തന്മധ്യേ ദ്രാക്ഷാപേഷണകുണ്ഡമ് അഖനത്, തഥാ തസ്യ ഗഡമപി നിർമ്മിതവാൻ തതസ്തത്ക്ഷേത്രം കൃഷീവലേഷു സമർപ്യ ദൂരദേശം ജഗാമ|
ଅନନ୍ତରଂ ଯୀଶୁ ର୍ଦୃଷ୍ଟାନ୍ତେନ ତେଭ୍ୟଃ କଥଯିତୁମାରେଭେ, କଶ୍ଚିଦେକୋ ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ରଂ ୱିଧାଯ ତଚ୍ଚତୁର୍ଦିକ୍ଷୁ ୱାରଣୀଂ କୃତ୍ୱା ତନ୍ମଧ୍ୟେ ଦ୍ରାକ୍ଷାପେଷଣକୁଣ୍ଡମ୍ ଅଖନତ୍, ତଥା ତସ୍ୟ ଗଡମପି ନିର୍ମ୍ମିତୱାନ୍ ତତସ୍ତତ୍କ୍ଷେତ୍ରଂ କୃଷୀୱଲେଷୁ ସମର୍ପ୍ୟ ଦୂରଦେଶଂ ଜଗାମ|
ਅਨਨ੍ਤਰੰ ਯੀਸ਼ੁ ਰ੍ਦ੍ਰੁʼਸ਼਼੍ਟਾਨ੍ਤੇਨ ਤੇਭ੍ਯਃ ਕਥਯਿਤੁਮਾਰੇਭੇ, ਕਸ਼੍ਚਿਦੇਕੋ ਦ੍ਰਾਕ੍ਸ਼਼ਾਕ੍ਸ਼਼ੇਤ੍ਰੰ ਵਿਧਾਯ ਤੱਚਤੁਰ੍ਦਿਕ੍ਸ਼਼ੁ ਵਾਰਣੀਂ ਕ੍ਰੁʼਤ੍ਵਾ ਤਨ੍ਮਧ੍ਯੇ ਦ੍ਰਾਕ੍ਸ਼਼ਾਪੇਸ਼਼ਣਕੁਣ੍ਡਮ੍ ਅਖਨਤ੍, ਤਥਾ ਤਸ੍ਯ ਗਡਮਪਿ ਨਿਰ੍ੰਮਿਤਵਾਨ੍ ਤਤਸ੍ਤਤ੍ਕ੍ਸ਼਼ੇਤ੍ਰੰ ਕ੍ਰੁʼਸ਼਼ੀਵਲੇਸ਼਼ੁ ਸਮਰ੍ਪ੍ਯ ਦੂਰਦੇਸ਼ੰ ਜਗਾਮ|
අනන්තරං යීශු ර්දෘෂ්ටාන්තේන තේභ්යඃ කථයිතුමාරේභේ, කශ්චිදේකෝ ද්රාක්ෂාක්ෂේත්රං විධාය තච්චතුර්දික්ෂු වාරණීං කෘත්වා තන්මධ්යේ ද්රාක්ෂාපේෂණකුණ්ඩම් අඛනත්, තථා තස්ය ගඩමපි නිර්ම්මිතවාන් තතස්තත්ක්ෂේත්රං කෘෂීවලේෂු සමර්ප්ය දූරදේශං ජගාම|
அநந்தரம்’ யீஸு² ர்த்³ரு’ஷ்டாந்தேந தேப்⁴ய: கத²யிதுமாரேபே⁴, கஸ்²சிதே³கோ த்³ராக்ஷாக்ஷேத்ரம்’ விதா⁴ய தச்சதுர்தி³க்ஷு வாரணீம்’ க்ரு’த்வா தந்மத்⁴யே த்³ராக்ஷாபேஷணகுண்ட³ம் அக²நத், ததா² தஸ்ய க³ட³மபி நிர்ம்மிதவாந் ததஸ்தத்க்ஷேத்ரம்’ க்ரு’ஷீவலேஷு ஸமர்ப்ய தூ³ரதே³ஸ²ம்’ ஜகா³ம|
అనన్తరం యీశు ర్దృష్టాన్తేన తేభ్యః కథయితుమారేభే, కశ్చిదేకో ద్రాక్షాక్షేత్రం విధాయ తచ్చతుర్దిక్షు వారణీం కృత్వా తన్మధ్యే ద్రాక్షాపేషణకుణ్డమ్ అఖనత్, తథా తస్య గడమపి నిర్మ్మితవాన్ తతస్తత్క్షేత్రం కృషీవలేషు సమర్ప్య దూరదేశం జగామ|
อนนฺตรํ ยีศุ รฺทฺฤษฺฏานฺเตน เตภฺย: กถยิตุมาเรเภ, กศฺจิเทโก ทฺรากฺษากฺเษตฺรํ วิธาย ตจฺจตุรฺทิกฺษุ วารณีํ กฺฤตฺวา ตนฺมเธฺย ทฺรากฺษาเปษณกุณฺฑมฺ อขนตฺ, ตถา ตสฺย คฑมปิ นิรฺมฺมิตวานฺ ตตสฺตตฺกฺเษตฺรํ กฺฤษีวเลษุ สมรฺปฺย ทูรเทศํ ชคามฯ
ཨནནྟརཾ ཡཱིཤུ རྡྲྀཥྚཱནྟེན ཏེབྷྱཿ ཀཐཡིཏུམཱརེབྷེ, ཀཤྩིདེཀོ དྲཱཀྵཱཀྵེཏྲཾ ཝིདྷཱཡ ཏཙྩཏུརྡིཀྵུ ཝཱརཎཱིཾ ཀྲྀཏྭཱ ཏནྨདྷྱེ དྲཱཀྵཱཔེཥཎཀུཎྜམ྄ ཨཁནཏ྄, ཏཐཱ ཏསྱ གཌམཔི ནིརྨྨིཏཝཱན྄ ཏཏསྟཏྐྵེཏྲཾ ཀྲྀཥཱིཝལེཥུ སམརྤྱ དཱུརདེཤཾ ཛགཱམ།
| اَنَنْتَرَں یِیشُ رْدرِشْٹانْتینَ تیبھْیَح کَتھَیِتُماریبھے، کَشْچِدیکو دْراکْشاکْشیتْرَں وِدھایَ تَچَّتُرْدِکْشُ وارَنِیں کرِتْوا تَنْمَدھْیے دْراکْشاپیشَنَکُنْڈَمْ اَکھَنَتْ، تَتھا تَسْیَ گَڈَمَپِ نِرْمِّتَوانْ تَتَسْتَتْکْشیتْرَں کرِشِیوَلیشُ سَمَرْپْیَ دُورَدیشَں جَگامَ۔ |
anantara. m yii"su rd. r.s. taantena tebhya. h kathayitumaarebhe, ka"scideko draak. saak. setra. m vidhaaya taccaturdik. su vaara. nii. m k. rtvaa tanmadhye draak. saape. sa. naku. n.dam akhanat, tathaa tasya ga. damapi nirmmitavaan tatastatk. setra. m k. r.siivale. su samarpya duurade"sa. m jagaama|
Is thoisich e ri labhairt riutha ann an dubhfhacail: Phlanntaich duine araid fion-lios, is chuir e garadh mu thimcheall, is chladhaich e amar-fiona, is thog e tur, is shuidhich e air aonta do thuathanaich e, is dh' fhalbh e gu tir chein.
И поче им говорити у причама: Посади човек виноград, и огради плотом, и ископа пивницу, и начини кулу, и даде га виноградарима, па оде.
I poèe im govoriti u prièama: posadi èovjek vinograd, i ogradi plotom, i iskopa pivnicu, i naèini kulu, i dade ga vinogradarima, pa otide.
Tse ke ditshwantsho dingwe tsa dipolelo tse Jesu o kileng a di bolelela batho ka nako eo. Monna o kile a jala tshimo, mme a e agelela ka logora a ba a epa lehuti la go gamolela matute a moretlwa, a aga ntlo ya molebeledi. Hong a naya balemi tshimo go e thapa ka tuelo, mme a ya kwa lefatshing le le kgakala.
Zvino wakatanga kutaura kwavari nemifananidzo, achiti: Munhu wakasima munda wemizambiringa, akaisa ruzhowa rwakaukomberedza, akachera pekusvinira waini, akavaka shongwe, akauhaisa kuvarimi, ndokuenda parwendo.
Zvino akatanga kutaura navo nemifananidzo achiti, “Mumwe murume akasima munda wemizambiringa. Akaukomberedza noruzhowa, akachera gomba rechisviniro chewaini uye akavaka shongwe yokurinda. Ipapo akauchengetesa kuvarimi akaenda parwendo.
И начат им в притчах глаголати: виноград насади человек, и огради оплотом, и ископа точило, и созда столп, и предаде его тяжателем, и отиде.
In začel jim je govoriti s prispodobami. » Neki človek je zasadil vinograd in okoli njega postavil ograjo ter izkopal prostor za vinsko kad in zgradil stolp ter to prepustil poljedelcem in odšel v daljno deželo.
In začne jim v prilikah govoriti: Zasadil je človek vinograd, in ogradil ga je s plotom, in izkopal je klet in sezidal stolp, in izročil ga je vinogradnikom, ter je odpotoval.
Kayi Yesu walatatika kwamba kulyendibo mu mikoshanyo, walambeti, “Palikuba muntu naumbi walalima libala lya minyansa. walebaka luba kushunguluka libala, walemba cisengu cakutyaninamo minyansa ne kwibaka lupingwe. Libala ili walalibwelekesha ku balimi, nendi walaya kucishi cimbi.
Markaasuu wuxuu bilaabay inuu masaallo kula hadlo iyaga. Nin baa wuxuu beertay beer canab ah, oo ood ku heraaray, dabadeedna god macsareed ka dhex qoday, oo munaarad ka dhisay, oo niman beerrey ah u kiraystay, oo dal kale tegey.
Y comenzó a hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó a labradores, y se fue lejos.
Entonces Jesús comenzó a hablarles usando relatos ilustrados. “Un hombre plantó una viña. Colocó un cerco a su alrededor, cavó un hueco para que hubiera un lagar y construyó una torre de vigilancia. Entonces se la alquiló a unos granjeros y se fue de viaje.
Se puso a hablarles en parábolas. “Un hombre plantó una viña, la rodeó de un seto, cavó un pozo para el lagar, construyó una torre, la alquiló a un agricultor y se fue a otro país.
Les habló en parábolas: Un hombre plantó una viña. La cercó, excavó un estanque debajo del lagar y edificó una torre. La arrendó a unos labradores y salió de viaje.
Y se puso a hablarles en parábolas: “Un hombre plantó una viña, la cercó con un vallado, cavó un lagar y edificó una torre; después la arrendó a unos viñadores, y se fue a otro país.
Y comenzó a hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y le hizo un foso, y edificó una torre, y la arrendó a labradores, y se partió lejos.
Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió lejos.
Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió léjos.
Y les dio enseñanza en forma de historias. Un hombre plantó un viñedo, lo tapó con una pared, e hizo un lugar para aplastar el vino, y levantó una torre, y lo rento a los trabajadores del campo, y se fue a otro país.
Kisha Yesu alianza kuwafundisha kwa mifano. Akasema, “Mtu alipanda shamba la mizabibu, akalizungushia uzio, na akachimba shimo la kusindika mvinyo. Akajenga mnara na kisha akalipangisha shamba la mizabibu kwa wakulima wa mizabibu. Kisha alisafiri safari ya mbali.
Yesu alianza kusema nao kwa mifano: “Mtu mmoja alilima shamba la mizabibu. Akalizungushia ukuta, na katikati yake akachimba kisima cha kusindikia divai, akajenga mnara pia. Akalikodisha shamba hilo kwa wakulima, akasafiri hadi nchi ya mbali.
Yesu akaanza kusema nao kwa mifano, akawaambia: “Mtu mmoja alipanda shamba la mizabibu. Akajenga ukuta kulizunguka, akachimba shimo ndani yake kwa ajili ya shinikizo la kusindika divai, na akajenga mnara wa ulinzi. Kisha akalikodisha shamba hilo la mizabibu kwa wakulima fulani, kisha akasafiri kwenda nchi nyingine.
Och han begynte tala till dem i liknelser: "En man planterade en vingård och satte stängsel däromkring och högg ut ett presskar och byggde ett vakttorn; därefter lejde han ut den åt vingårdsmän och for utrikes.
Och han begynte tala dem till i liknelser: En man plantade en vingård, och gärde deromkring en gård, och grof en press, och byggde ett torn, och lejde honom ut vingårdsmännom; och for så ut i fremmande land.
Och han begynte tala till dem i liknelser: »En man planterade en vingård och satte stängsel däromkring och högg ut ett presskar och byggde ett vakttorn; därefter lejde han ut den åt vingårdsmän och for utrikes.
At nagpasimulang pinagsalitaan niya sila sa mga talinghaga. Nagtanim ang isang tao ng isang ubasan, at binakuran ng mga buhay na punong kahoy, at humukay roon ng isang pisaan ng ubas, at nagtayo ng isang bantayan, at ipinagkatiwala yaon sa mga magsasaka, at napasa ibang lupain.
Pagkatapos nagsimulang magturo sa kanila si Jesus ng mga talinghaga. Sinabi niya, “May isang tao na gumawa ng ubasan, binakuran ang paligid nito, at gumawa ng hukay para sa pisaan ng ubas. Nagtayo siya ng toreng bantayan at pagkatapos ay pinaupahan niya ang ubasan sa mga katiwala ng ubas. Pagkatapos ay naglakbay siya.
Vbvrikunamv Jisu bunuam minchisinam lokv mintoku: “Kvvlo nyi ako dooto hv anggor rongo ako mvtoku, hum svlung rakyum toku, anggor nyumjit kobv ungrung ako dutoku okv kaaya koku taabio akochin bioto. Vbvrigvrila nw rwktinnam nyi lo tinlwk toku okv naam a mooying vngyu toku.
பின்பு இயேசு உவமைகளாக அவர்களுக்குச் சொன்னது: ஒரு மனிதன் ஒரு திராட்சைத்தோட்டத்தை உண்டாக்கி, அதைச் சுற்றிலும் வேலி அடைத்து, திராட்சை ஆலையை உண்டுபண்ணி, கோபுரத்தையும் கட்டி, தோட்டக்காரர்களுக்கு அதைக் குத்தகைக்கு விட்டு, வேறு தேசத்திற்குச் சென்றிருந்தான்.
பின்பு இயேசு அவர்களுடனே உவமைகள் மூலம் பேசினார்: “ஒருவன் ஒரு திராட்சைத் தோட்டத்தை உண்டாக்கினான். அவன் அதைச் சுற்றி வேலியடைத்து, ஒரு திராட்சை ஆலையைக் கட்டி, அங்கு ஒரு காவல் கோபுரத்தையும் அமைத்தான். அதற்குப் பின்பு, அவன் அந்தத் திராட்சை தோட்டத்தைச் சில விவசாயிகளுக்கு குத்தகையாகக் கொடுத்துவிட்டு, வேறொரு இடத்திற்குச் சென்றுவிட்டான்.
ఆ తరువాత ఆయన వారితో ఉదాహరణలతో మాట్లాడసాగాడు. “ఒకడు ద్రాక్షతోట వేసి చుట్టూ గోడ కట్టాడు. ద్రాక్షపళ్ళు తొక్కడానికి గానుగ తొట్టి కట్టించి, అక్కడే ఒక కావలి గోపురం కూడా కట్టించాడు. ఆ తరువాత ఆ ద్రాక్షతోటను రైతులకు కౌలుకిచ్చి ప్రయాణమై దూర దేశానికి వెళ్ళాడు.
Pea fua lea ia kiate kinautolu, ʻi he ngaahi fakatātā, ʻo pehē, “Naʻe tō ʻe he tangata ʻae ngoue vaine, pea ne takatakai ʻaki [ia ]ʻae ʻā keli ʻae potu tataʻoʻanga uaine, pea langa ʻae fale leʻo, ʻo ne tuku ia ki he kau tangata tauhi ngoue, kae ʻalu ia ki he fonua mamaʻo.
İsa onlara benzetmelerle konuşmaya başladı. “Adamın biri bağ dikti, çevresini çitle çevirdi, üzüm sıkmak için bir çukur kazdı, bir de bekçi kulesi yaptı. Sonra bağı bağcılara kiralayıp yolculuğa çıktı.
Yesu nam mmebu so kasa kyerɛɛ nnipa no se: “Okuafo bi yɛɛ bobeturo, gyee ban faa ho, na otuu amoa a wokyi bobe mu nsu wɔ mu, sii ɔwɛn aban wɔ mu. Afei ɔde afuw no gyaw akuafo bi tuu kwan.
Yesu nam mmɛbuo so kyerɛɛ nnipa no sɛ: “Ɛda bi, okuafoɔ bi yɛɛ bobefuo, gyee ban faa ho, na ɔtuu amena bi a wɔkyi bobe mu nsuo wɔ mu, na ɔsii ɔwɛn aban wɔ mu. Afei, ɔde afuo no gyaa akuafoɔ bi, na ɔtuu ɛkwan.
[Ісус] почав говорити їм у притчах: ―Один чоловік посадив виноградник, обвів його огорожею, вкопав давильню, збудував башту, здав його в оренду виноградарям та вирушив у подорож.
І почав Він у при́тчах до них промовляти: „Насадив був один чоловік виноградника, муром обгородив, ви́довбав у ньому чави́ло, башту поставив, — і віддав його винаря́м, та й пішов.
І почав їм приповістями промовляти: Виноградник насадив чоловік, і обгородив тином, і викопав виноточу, й збудував башту, й передав його виноградарям, тай від'їхав.
फिर वो उनसे मिसालों में बातें करने लगा “एक शख़्स ने बाग़ लगाया और उसके चारों तरफ़ अहाता घेरा और हौज़ खोदा और बुर्ज बनाया और उसे बाग़बानों को ठेके पर देकर परदेस चला गया।
| ئاندىن، ئۇ ئۇلارغا تەمسىللەر بىلەن سۆزلەشكە باشلىدى: ــ بىر كىشى بىر ئۈزۈمزارلىق بەرپا قىلىپ، ئەتراپىنى چىتلاپتۇ؛ ئۇ بىر شاراب كۆلچىكى قېزىپتۇ ۋە بىر كۆزەت مۇنارىنى ياساپتۇ. ئاندىن ئۇ ئۈزۈمزارلىقنى باغۋەنلەرگە ئىجارىگە بېرىپ، ئۆزى ياقا يۇرتقا كېتىپتۇ. |
Андин, у уларға тәмсилләр билән сөзләшкә башлиди: — Бир киши бир үзүмзарлиқ бәрпа қилип, әтрапини читлапту; у бир шарап көлчиги қезипту вә бир күзәт мунарини ясапту. Андин у үзүмзарлиқни бағвәнләргә иҗаригә берип, өзи яқа жутқа кетипту.
Andin, u ulargha temsiller bilen sözleshke bashlidi: — Bir kishi bir üzümzarliq berpa qilip, etrapini chitlaptu; u bir sharab kölchiki qéziptu we bir közet munarini yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
Andin, u ularƣa tǝmsillǝr bilǝn sɵzlǝxkǝ baxlidi: — Bir kixi bir üzümzarliⱪ bǝrpa ⱪilip, ǝtrapini qitlaptu; u bir xarab kɵlqiki ⱪeziptu wǝ bir kɵzǝt munarini yasaptu. Andin u üzümzarliⱪni baƣwǝnlǝrgǝ ijarigǝ berip, ɵzi yaⱪa yurtⱪa ketiptu.
Đức Chúa Jêsus khởi phán thí dụ cùng họ rằng: Một người kia trồng vườn nho, rào chung quanh, ở trong đào một cái hầm ép rượu, và dựng một cái tháp; đoạn cho mấy người làm nghề trồng nho thuê, mà lìa bổn xứ.
Ðức Chúa Jêsus khởi phán thí dụ cùng họ rằng: Một người kia trồng vườn nho, rào chung quanh, ở trong đào một cái hầm ép rượu, và dựng một cái tháp; đoạn cho mấy người làm nghề trồng nho thuê, mà lìa bổn xứ.
Chúa Giê-xu dạy họ với câu chuyện: “Người kia trồng một vườn nho, dựng hàng rào chung quanh, đào hầm ép nho, xây tháp canh, cho người khác mướn, rồi lên đường đi xa.
UYesu akatengula kujova na valangosi va Vayahudi mu fihwanikiso akati, “Umuunhu jumonga alyalimile umughuda, akavyala isabibu. Akajenga uluvigho kusyuta umughuda ghwoni. Munkate, akajenga apa kuhujila isabibu. Kange akajenga pa vwimo apa kulolelelela umughunda. Akakodesia ku vaanhu umughuda ghula, neke umwene akakyula.
Buna wutona kuba tubila mu zinongo: —Mutu wumosi wukuna ndima yi vinu ayi wutungila yawu luphangu. Wukaba dibulu dimosi mu kamuninanga makundi ma vinu ayi wutunga nzo yimosi yi banga mu diambu di sunganga ndimꞌandi. Bosi mutu beni wuyekula ndima beni mu mioko mi minkuni muingi miyifutilanga. Bosi wuyenda mu nzietolo.
Lẹ́yìn ìgbà tí Jesu pa àwọn olórí ẹ̀sìn lẹ́nu mọ́, ó bẹ̀rẹ̀ sí í fi òwe bá wọn sọ̀rọ̀ pé, “Ọkùnrin kan gbin ọgbà àjàrà kan. Ó ṣe ọgbà yìí ká, ó sì wá ibi ìfúntí wáìnì, ó sì kọ́ ilé ìṣọ́ sí i ó sì fi ṣe àgbàtọ́jú fún àwọn olùṣọ́gbà, ó sì lọ sí ìrìnàjò tí ó jìnnà.
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