Mark 11:32
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
माणुसकडतीन व्हता अस जर म्हणं तर सर्व लोके आपलाविरूध्द ऊठतीन यानी भिती त्यासले वाटनी कारण योहान खरच संदेष्टा व्हता असा सर्व मानेत.
Por po t’i themi “nga njerëzit”, kemi frikë nga populli, sepse të gjithë e konsideronin Gjonin se ishte me të vërtetë një profet”.
Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
| وَإِنْ قُلْنَا: مِنَ ٱلنَّاسِ». فَخَافُوا ٱلشَّعْبَ. لِأَنَّ يُوحَنَّا كَانَ عِنْدَ ٱلْجَمِيعِ أَنَّهُ بِٱلْحَقِيقَةِ نَبِيٌّ. |
| فَهَلْ نَقُولُ: مِنَ النَّاسِ؟» فَإِنَّهُمْ كَانُوا يَخَافُونَ الشَّعْبَ لأَنَّهُمْ كَانُوا جَمِيعاً يَعْتَبِرُونَ أَنَّ يُوحَنَّا نَبِيٌّ حَقّاً. |
| ܘܕܢܐܡܪ ܡܢ ܒܢܝ ܐܢܫܐ ܕܚܠܬܐ ܗܝ ܡܢ ܥܡܐ ܟܠܗܘܢ ܓܝܪ ܐܚܝܕܝܢ ܗܘܘ ܠܗ ܠܝܘܚܢܢ ܕܫܪܝܪܐܝܬ ܢܒܝܐ ܗܘ |
իսկ եթէ ասենք՝ մարդկանցից, ժողովրդից ենք վախենում». որովհետեւ բոլորը գիտէին, թէ Յովհաննէսը մարգարէ էր:
Իսկ եթէ պատասխանենք. “Մարդոցմէ”բ »: Կը վախնային ժողովուրդէն, որովհետեւ բոլորը ի՛րապէս մարգարէ կը նկատէին՝՝ Յովհաննէսը:
কিন্তু মানুহৰ বুলি ক’ম নে?’ তেওঁলোকে মানুহবোৰলৈ ভয় কৰিলে, কিয়নো সকলোৱে যোহনক স্বৰূপেই এজন ভাববাদী বুলি মানিছিল।
Amma desək “insanlardan”?» O zaman xalqdan qorxurdular, çünki hamı Yəhyanı həqiqi peyğəmbər sayırdı.
Baina baldin erran badeçagu, Guiçonetaric populuaren beldur gara: ecen guciéc çaducaten Ioannes eguiazco Propheta içan cela.
Be ninia da osobo bagade dunu adoiba: le, Yone e ba: bodaise hamoi sia: sea,” (Dunu huluane ilia da Yone da balofede dunudafa dawa: beba: le, ilia da Yu dunuba: le beda: i galu.)
Ahwole koohtitye ate, Tane tsi; tane eghanejit: ayiwo aitye tane koohkiyehti John, yaghi kwa hli tanetaghatahchne ali.
আবার যদি বলি, মানুষের কাছ থেকে তবে? তাঁরা লোকদের ভয় করতেন, কারণ সবাই যোহনকে সত্যি একজন ভাববাদী বোলে মনে করত।
কিন্তু যদি আমরা বলি, ‘মানুষের কাছ থেকে’” (তারা জনসাধারণকে ভয় করত, কারণ প্রত্যেকে যোহনকে প্রকৃত ভাববাদী বলেই মনে করত।)
पन अस एन भी नईं ज़ोई सकम कि, ‘यूहन्ना अधिकार, मैन्हु केरि तरफां मैल्लो,’ किजोकि असन लोकां केरो डर आए कि तैना असन पुड़ क्रोध केरले, किजोकि सारे लोक समझ़ते थिये कि सच़्चे यूहन्ना नबी आए।”
अगर असां बोलया की, सै माणुऐ दे पास्से ला आया है, तां सै जबाब नी देई सके, क्योंकि सै उना लोकां ला डरदे थे, जड़े ऐ मंदे थे की यूहन्ना परमेश्वर दे पासे आया इक सच्चा परमेश्वरे दा संदेश देणेबाला था।
ତଃବେ ଅଃମି ମାନାୟ୍ ତଃୟ୍ହୁଣି ବଃଲି କଃଉଆ କି?” କାୟ୍ତାକ୍ବଃଲେକ୍ ସେମଃନ୍ ଲକ୍ମଃନ୍କେ ଡିର୍ତି ରିଲାୟ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ସଃବୁ ଲକ୍ ଜହନ୍କେ ଗଟେକ୍ ବାବ୍ବାଦି ବଃଲି ମାନ୍ତି ରିଲାୟ୍ ।
‹Ashokike, › no eetale?» Mank'o bo erawok'o ash jamo Yohansi arikon nebiyiye bo eetfosh shatbowtsi.
Ha mar lavaromp: Eus an dud ... Aon o devoa rak ar bobl; an holl a grede e oa Yann ur gwir brofed.
ama kika tre arji ni ndi ba klu sisir wa di batre si yohana ana ndi u ton du irji u ba hla ni yesu bana toh na
Но ако речем: От човеците, - бояха се от народа; защото всички искрено считаха Иоана за пророк.
Apan kung moingon kita nga, 'Gikan sa tawo'”—nangahadlok sila sa katawhan tungod kay giila nila nga si Juan usa ka propeta.
"Apan ingnon ba nato, `Gikan sa mga tawo?'" sila nahadlok sa mga tawo sanglit ang tanan miila man nga si Juan tinuod nga profeta.
Yanguin ilegmame guinen y taotao sija—manmaañao ni y taotao, sa pineloñija todo na magajet na profeta si Juan.
ᎢᏳᏃ ᏴᏫᏉ ᎠᏁᎲ ᏱᎦᏛᏅ, — ᎾᏍᎩ ᏓᏂᏍᎦᎢᎮ ᏴᏫ; ᏂᎦᏛᏰᏃ ᏴᏫ ᎠᏙᎴᎰᏍᎩ ᎤᏙᎯᏳᎯ ᎬᏩᏰᎸᎭ ᏣᏂ.
Koma ife tikati, ‘Wochokera kwa anthu.’” (Amaopa anthu, pakuti aliyense amakhulupirira kuti Yohane analidi mneneri).
Khyang üngka mi ti üng mä, (Khyang avan naw Johan cun sahma mata ami ngaia kyase)” tia khyang he jah kyüh u lü,
Kaminawk khae hoi ih ni, tiah a thuih o nahaeloe, kaminawk boih mah, Johan loe tahmaa ni, tiah poek o pongah, kaminawk to zit thoh koek bae, tiah angmacae hoi angmacae to lok ang thuih o.
Hlang lamkah n'ti uh cakhaw hlang boeih loh Johan te, “Tonghma rhep ni,” a ti uh dongah hlangping te a rhih uh.
“Hlang lamkah,” n'ti uh cakhaw hlang boeih loh Johan te, “Tonghma rhep ni,” a ti uh dongah hlangping te a rhih uh.
'Thlanghqing benna kaw ni,' ni tinaak bai mantaw,” ti uhy. Cehlai thlang kqeng ce kqih khqi bai uhy, thlang boeih ing Johan taw tawngha ni, ami ti a dawngawh.
Ahihang, mihing tung pan hi, ci tu hile; amate in mipi te lau hi: banghangziam cile mi theampo in John sia kamsang tatak hi, ci ngaisun tek uh hi.
Mihem a kon ahi iti ngam diu baham?” akitiuvin ahi. Amaho akichauvin ahi—mijousen John chu themgao tahbeh'a angaito cheh-u ahijeh chun.
Tami koehoi e doeh telah dei pouh hane hai, tamimaya taki bout a tho. Bangkongtetpawiteh, Jawhan hah tami pueng ni profet katang doeh telah bout a pouk awh, ati awh teh,
若说‘从人间来’，却又怕百姓，因为众人真以约翰为先知。”
若說『從人間來』，卻又怕百姓，因為眾人真以約翰為先知。」
如果我们说来自人间……”但他们害怕民众，因为众人都认为约翰就是先知。
但我們怎敢說：是從人來的呢﹖」──他們是害怕民眾，因為眾人都以若翰實在是一位先知。
Ni twatiji, ‘Waumile kwa ŵandu,’ chiiŵe uli?” Ŵaujogwepe mpingo wa ŵandu, pakuŵa ŵandu wose ŵakulupilile kuti che Yohana ŵaliji jwakulondola jwa Akunnungu.
ⲁⲗⲗⲁ ⳿ⲛⲧⲉⲛϫⲟⲥ ϫⲉ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲧ⳿ⲉⲛⲉⲣϩⲟϯ ϧⲁ⳿ⲧϩⲏ ⳿ⲙⲡⲓⲙⲏϣ ⲛⲁⲣⲉ Ⲓⲱⲁⲛⲛⲏⲥ ⲅⲁⲣ ⳿ⲛⲧⲟⲧⲟⲩ ⲧⲏⲣⲟⲩ ϫⲉ ⲟⲛⲧⲱⲥ ⲛⲉ ⲟⲩ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ.
ⲁⲗⲗⲁ ⲧⲁⲣⲛϫⲟⲟⲥ ϫⲉ ⲟⲩⲉⲃⲟⲗ ⲡⲉ ϩⲛ ⲣⲣⲱⲙⲉ ⲛⲉⲩⲣ ϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡⲙⲏⲏϣⲉ ⲉⲣⲉⲓⲱϩⲁⲛⲛⲏⲥ ⲅⲁⲣ ⲛⲧⲟⲟⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲟⲛⲧⲱⲥ ϫⲉ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ
ⲁⲗⲗⲁ ⲧⲁⲣⲛ̅ϫⲟⲟⲥ ϫⲉ ⲟⲩⲉⲃⲟⲗ ⲡⲉ ϩⲛ̅ⲣ̅ⲣⲱⲙⲉ ⲛⲉⲩⲣ̅ϩⲟⲧⲉ ϩⲏⲧϥ̅ ⲙ̅ⲡⲙⲏⲏϣⲉ. ⲉⲣⲉⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲅⲁⲣ ⲛ̅ⲧⲟⲟⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲟⲛⲧⲱⲥ ϫⲉ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ.
ⲀⲖⲖⲀ ⲚⲦⲈⲚϪⲞⲤ ϪⲈ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲢⲰⲘⲒ ⲦⲈⲚⲈⲢϨⲞϮ ϦⲀⲦϨⲎ ⲘⲠⲒⲘⲎϢ ⲚⲀⲢⲈ ⲒⲰⲀⲚⲚⲎⲤ ⲄⲀⲢ ⲚⲦⲞⲦⲞⲨ ⲦⲎⲢⲞⲨ ϪⲈ ⲞⲚⲦⲰⲤ ⲚⲈⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲠⲈ.
Nego, da reknemo 'od ljudi!'” - Bojahu se mnoštva. Ta svi Ivana smatrahu doista prorokom.
Pakli díme: Z lidí, bojíme se lidu. Nebo všickni o Janovi smyslili, že právě byl prorok.
Pakli díme: Z lidí, bojíme se lidu. Nebo všickni o Janovi smyslili, že jest právě byl prorok.
A před lidmi zase nemůžeme Jana prohlásit za obyčejného fanatika. Vždyť jsou všichni přesvědčeni, že to byl Boží prorok.“
Men sige vi: Fra Mennesker" så frygtede de for Folket; thi alle holdt for, at Johannes virkelig var en Profet.
Men sige vi: Fra Mennesker‟ — saa frygtede de for Folket; thi alle holdt for, at Johannes virkelig var en Profet.
Men sige vi: Fra Mennesker‟ — saa frygtede de for Folket; thi alle holdt for, at Johannes virkelig var en Profet.
ମାତର୍ ଲକ୍ମନର୍ଟାନେଅନି ବଲି କଇବାକେ ଆମ୍କେ ଡର୍ ଲାଗ୍ଲାନି । କାଇକେ ବଇଲେ ଜଅନ୍ ଗଟେକ୍ ବବିସତ୍ବକ୍ତା ବଲି ସେମନ୍ ସବୁଲକ୍ ବିସ୍ବାସ୍ କଲାଇନି ।”
To ka wawacho ni, ‘Noa kuom dhano.’” (Negiluoro ji, nikech ji duto nokawo ni Johana ema janabi adier.)
Pesi nitwaamba kuti, 'Luzwa kumuntu’....” bakayoowa bantu nkaambo muntu woonse wakalizi kuti Joni musinsimi mwinimwini.
Maar indien wij zeggen: Uit de mensen; zo vrezen wij het volk; want zij hielden allen van Johannes, dat hij waarlijk een profeet was.
Zouden we zeggen: "van de mensen"? …. Maar ze waren bang voor het volk; want allen hielden Johannes voor een echten profeet.
Maar indien wij zeggen: Uit de mensen; zo vrezen wij het volk; want zij hielden allen van Johannes, dat hij waarlijk een profeet was.
But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.)
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
But should we say, From men—they feared the people: for all verily held John to be a prophet.
But if we say, From men, they feared the people; for all regarded John as a prophet indeed.
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
But if we say, From men — they were in fear of the people, because all took John to be truly a prophet.
But shall we say, ‘From men’?”—they were afraid of the people, for everyone thought that John was truly a prophet.
If we say, ‘From men,’ we fear the people. For they all hold that John was a true prophet.”
but should we say, Of men — they feared the people; for all held of John that he was truly a prophet.
If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.
But if we say, ‘From men’…”—they feared the people, for everyone held John to really be a prophet.
But if we say, it's of human origin, well…” They were afraid of the crowd, because everyone believed that John was a true prophet.
But if we say, Of men, we feare the people: for all men counted Iohn, that he was a Prophet in deede.
But if we may say, From men; they feared the people: for all held John that he was a prophet.
but if we say of men―they feared the people: for all men held John to be in truth a prophet.
but if we should say, from men --- they feared the people: (for they they all thought that John was a prophet indeed: )
But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we may say, From men…” They were fearing the people, for all were holding that John was indeed a prophet;
On the other hand, if we say, ‘From men’!"They were afraid, however, of the people, for every one held that Johnhad been really a prophet.
If we should say, 'From people'"—they feared the crowd, for all held Yukhanan to really be a prophet.
If we should say, 'From people'"—they feared the crowd, for all held John to really be a prophet.
If we should say, 'From people'"—they feared the crowd, for all held John to really be a prophet.
If we should say, 'From people'"—they feared the crowd, for all held John to really be a prophet.
If we should say, 'From people'"—they feared the crowd, for all held John to really be a prophet.
If we should say, 'From people'"—they feared the crowd, for all held John to really be a prophet.
But shall we say, From men? They feared the people; for all regarded John as truly a prophet.
If we should say, ‘From men’”— they feared the people, for all held John [Yah is gracious] to really be a prophet.
Yet can we say “human”?’ They were afraid of the people, for everyone regarded John as undoubtedly a prophet.
Yet can we say ‘human’?” They were afraid of the people, for everyone regarded John as undoubtedly a prophet.
But should we say, From men—they feared the people: for all verily held John to be a prophet.
But, should we say, Of men…, they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.
But (if *k) shall we say; From men’, they were afraid of the (crowd; *N+kO) all for were holding John truly that a prophet he was.
but (if *k) to say out from a human to fear the/this/who (crowd *N+kO) all for to have/be the/this/who John really that/since: that prophet to be
And if we should say, From the sons of man, there is fear from the people; for all have held Juchanon that he was truly a prophet.
But if we should say, From men; there is fear from the people; for they have all held John to be truly a prophet.
On the other hand, if we say that it was people [who authorized John, then what will happen to us]?” They were afraid [to say that about where John got his authority, because they knew that] the people [would be very angry with them. They knew that] all the people truly believed that John was a prophet [whom God had sent].
Yet can we say ‘human’?” — They were afraid of the people, for everyone regarded John as undoubtedly a Prophet.
but if we shall saye of me: then feare we ye people. For all men counted Iohn that he was a verie Prophete.
But if we say, 'From men,' ... .” They were afraid of the people, for everyone was convinced that John was a prophet.
But if we shall say, from men; they feared the people: for all [men] counted John that he was a prophet indeed.
But if we shall say, From men; they feared the people: for all men counted John, that he was a prophet indeed.
Or should we say, 'human?'" They were afraid of the people; for all agreed in holding John to have been really a Prophet.
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
If we should say, ‘From men’”—they feared the people, for all held Yochanan to really be a prophet.
If we should say, ‘From men’”—they feared the people, for all held Yochanan to really be a prophet.
if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.
But if we may say, From men,' — they were fearing the people, for all were holding John that he was indeed a prophet;
Sed se ni diros: El homoj — ili timis la popolon, ĉar ĉiuj opiniis, ke Johano efektive estis profeto.
Aga kui me ütleme, et see on inimliku päritoluga, siis …“Nad kartsid rahvast, sest kõik uskusid, et Johannes oli tõeline prohvet.
Gake ne míegblɔ be, ‘Amewo gbɔ wòtso la’ …” (Wovɔ̃ be ʋunyaʋunya adzɔ, elabena amewo katã xɔe se be Yohanes nye nyagblɔɖila.)
Mutta jos me sanomme: ihmisiltä, niin me pelkäämme kansaa: sillä kaikki pitivät Johanneksen totisena prophetana.
Vai sanommeko: 'Ihmisistä'?" -sitä he kansan tähden pelkäsivät sanoa, sillä kaikkien mielestä Johannes totisesti oli profeetta.
Maar als wij zeggen: Uit de menschen? — Zij vreesden het volk; want allen hielden voor vast, dat Johannes een profeet was.
Si nous répondons: des hommes... " Ils craignaient le peuple; car tous tenaient Jean pour un véritable prophète.
Si nous disons: Des hommes, ils craignaient le peuple, car tous tenaient Jean pour un vrai prophète.
Mais dirions-nous: Des hommes?… ils craignaient le peuple; car tous estimaient que Jean était réellement un prophète.
Et si nous disons: des hommes, nous avons à craindre le peuple; car tous croyaient que Jean avait été un vrai Prophète.
Si nous répondons: Des hommes, nous avons à craindre le peuple; car tous croyaient que Jean était vraiment prophète.
Et si nous répondons: Des hommes… Ils craignaient le peuple, car tous tenaient réellement Jean pour un prophète.
Si nous répondons: des hommes… » Ils craignaient le peuple; car tous tenaient Jean pour un véritable prophète.
Faut-il dire «des hommes?» — Ils craignaient le peuple, car tous croyaient réellement que Jean était un prophète.
Et si nous disons: Des hommes; nous craignons le peuple; car tous croyaient que Jean était un vrai prophète.
Au contraire, disons-nous: des hommes?… » Ils craignaient la foule, car tous tenaient Jean pour avoir été réellement un prophète.
Répondrons-nous alors: Des hommes?....» Ici ils avaient à craindre la foule; car tout le monde tenait Jean pour un prophète.
Si nous disons, au contraire: Des hommes. — nous avons à craindre le peuple. En effet, tous croyaient que Jean était véritablement un prophète.
Nu asappekko gikko Yanisay tummu nabbe gididaysa derey wuri ammaniza gish hessaththo gana babida.
Oder sollen wir antworten: 'von Menschen'?" Das wagten sie nicht aus Furcht vor dem Volk; denn alle glaubten, Johannes sei wirklich ein Prophet gewesen.
Oder sollen wir sagen: 'Von Menschen?'" Doch dazu fürchteten sie das Volk; denn alle hielten den Johannes für einen wirklichen Propheten.
Sagen wir aber: von Menschen sie fürchteten das Volk; denn alle hielten von Johannes, daß er wirklich ein Prophet war.
Sagen wir aber: Von Menschen... sie fürchteten das Volk; denn alle hielten von Johannes, daß er wirklich ein Prophet war.
Aber sollen wir sagen: von Menschen? da fürchteten sie das Volk, denn alles hielt von Johannes, daß er wirklich ein Prophet sei.
Sagen wir aber, sie war von Menschen, so fürchten wir uns vor dem Volk. Denn sie hielten alle, daß Johannes ein rechter Prophet wäre.
Sagen wir aber, sie war von Menschen, so fürchten wir uns vor dem Volk. Denn sie hielten alle, daß Johannes ein rechter Prophet wäre.
Sollen wir dagegen sagen: ›Von Menschen?‹« – da fürchteten sie sich vor dem Volk; denn alle glaubten von Johannes, daß er wirklich ein Prophet gewesen sei.
Sollen wir aber sagen: «Von den Menschen?» da fürchteten sie das Volk; denn alle hielten dafür, daß Johannes wirklich ein Prophet gewesen sei.
Sagen wir aber: Von Menschen, so fürchteten sie das Volk; denn sie hielten alle dafür, daß Johannes wirklich ein Prophet war.
Sagen wir dagegen: Aus Menschen, so fürchten sie das Volk, denn alle hielten Johannes dafür, daß er wirklich ein Prophet war.
No tũngiuga atĩrĩ, ‘Woimire kũrĩ andũ’ ….” (Nĩmetigagĩra andũ, tondũ andũ othe mooĩ kũna atĩ Johana aarĩ mũnabii.)
‘Asappe giikko’ asay ubbay Yohaannisi nabe gideyssa eroosona.” Yaaniya gisho asaas yayyidosona.
Ti ya yedi bi niba kani mo, ... bi den jie bi niba, kelima bi niba kuli den nua ke Jan tie sawalipualo.
Ama ti go yedi, bi niba komi, bi den jie bi niba yaba den tigidi yeni, kilima bi niba kuli den tua ki jan tie yua n songidi o tienu maama.
αλλ ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
Αλλ' εάν είπωμεν, Εξ ανθρώπων; εφοβούντο τον λαόν· διότι πάντες είχον τον Ιωάννην ότι ήτο τωόντι προφήτης.
αλλα ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι προφητης ην
αλλ ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντεσ γαρ ειχον τον ιωαννην οτι οντωσ προφητησ ην
ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; — ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν.
ἀλλὰ εἴπωμεν Ἐξ ἀνθρώπων; — ἐφοβοῦντο τὸν ὄχλον· ἅπαντες γὰρ εἶχον τὸν Ἰωάνην ὄντως ὅτι προφήτης ἦν.
ἀλλὰ εἴπωμεν· Ἐξ ἀνθρώπων; — ἐφοβοῦντο τὸν ⸀ὄχλον ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ⸂ὄντως ὅτι προφήτης ἦν.
αλλ εαν ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
Ἀλλὰ εἴπωμεν, ‘Ἐξ ἀνθρώπων’;” (Ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὄντως ὅτι προφήτης ἦν.)
αλλ εαν ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
Ἀλλ᾽ εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.
αλλ εαν ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
Ἀλλ᾿ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.
αλλ εαν ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
αλλ εαν ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
ἀλλὰ εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὄντως ὅτι προφήτης ἦν.
αλλα ειπωμεν εξ ανθρωπων εφοβουντο τον οχλον απαντες γαρ ειχον τον ιωαννην οντως οτι προφητης ην
αλλ ειπωμεν εξ ανθρωπων εφοβουντο τον λαον απαντες γαρ ειχον τον ιωαννην οτι οντως προφητης ην
ἀλλὰ εἴπωμεν· ἐξ ἀνθρώπων; ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὄντως ὅτι προφήτης ἦν.
ଜଦି ନେ ସାପାରେ ନେବାସଙ୍ଗ୍ଏ ଜେ ଜହନ୍ନେ ଦିକ୍ୟା ରେମୁଆଁବାନ୍ ପାଙ୍ଗ୍ଲେଃକେ ଡାଗ୍ଚେ ନେବାସଙ୍ଗ୍ଏ । ତେଲା ରେମୁଆଁଇଂ ନେ ଆଡ଼ାତ୍ରା ରିସା ଡିଙ୍ଗ୍ଆର୍ଏ । ମେଇଙ୍ଗ୍ ରେମୁଆଁଇଂକେ ଜବର୍ ବୁଟ ଡିଂଆର୍ଗେ । ଡାଗ୍ଲା ସାପା ରେମୁଆଁ ଇକ୍ଚା ଡିଂଆର୍କେ ଜେ ଜହନ୍ ସତେଆ ମୁଇଂ ବାବବାଦି ।
અને જો કહીએ કે માણસોથી, ત્યારે તેઓ લોકોથી ગભરાયા. કેમ કે બધા યોહાનને નિશ્ચે પ્રબોધક માનતા હતા.
Si nou reponn: Se moun ki voye l'... oum! Yo te pè pèp la, paske tout moun sa yo te pran Jan Batis pou yon bon pwofèt.
Men si nou di de lòm?” Konsa, yo te pè foul la, paske tout moun te konsidere ke Jean te vrèman yon pwofèt.
अर जै हम कह्वां, माणसां की ओड़ तै, तो माणसां की भीड़ का डर सै, क्यूँके सारे जाणै सै के यूहन्ना साच्चीये नबी था।
In kuma muka ce, ‘Daga wurin mutane ne’; suna jin tsoron mutane, don kowa ya ɗauka cewa, Yohanna, annabi ne na gaskiya.”
In kuwa muka ce, “amma in muka ce ta mutum ce zasu jejjefemu domi suna jin tsoron jama'a, don duk kowa ya tabbata, cewa Yahaya annabi ne.
Aka, i olelo paha uanei kakou, No kanaka; makau no hoi lakou i kanaka, no ka mea, ua manao nui na kanaka, he kaula io o Ioane.
| אולם אם נאמר שלא אלוהים שלח אותו, כל העם יתנפל עלינו, כי כולם חושבים שיוחנן היה נביא שנשלח על־ידי אלוהים.“ |
| או הנאמר מבני אדם וייראו את העם כי כלם חשבו את יוחנן לנביא באמת׃ |
और यदि हम कहें, ‘मनुष्यों की ओर से,’ तो लोगों का डर है, क्योंकि सब जानते हैं कि यूहन्ना सचमुच भविष्यद्वक्ता था।
और यदि हम यह कहें, ‘मनुष्यों की ओर से’” वस्तुतः यह कहने में उन्हें जनसाधारण का भय था क्योंकि जनसाधारण योहन को भविष्यवक्ता मानता था.
Mondjuk talán azt: az emberektől?“De féltek a néptől, mert mindenki azt tartotta Jánosról, hogy valóban próféta volt.
Ha pedig azt mondjuk: Emberektől, – félnek vala a néptől. Mert mindenki azt tartja vala Jánosról, hogy valóban próféta vala.
en ef við segjum nei, þá mun fólkið tryllast.“(Fólkið trúði því statt og stöðugt að Jóhannes hefði verið spámaður.)
Ma ọ bụrụ na anyị asị, ‘O sitere nʼaka mmadụ.’” (Ha na-atụ egwu ndị mmadụ, nʼihi na ha niile kwenyere na Jọn bụ onye amụma nʼezie.)
Ngem no ibagatayo, Naggapu iti tattao'” - nagbutengda kadagiti tattao, ta namatida amin a ni Juan ket maysa a profeta.
Tetapi sulit juga untuk berkata, 'Dengan hak manusia.'" Sebab mereka takut akan orang banyak, karena semua orang menganggap Yohanes seorang nabi.
Tetapi jika kita mengatakan, itu berasal dari manusia, yah…” Mereka takut pada orang banyak, karena semua orang percaya bahwa Yohanes sebagai seorang nabi sejati.
Tetapi, masakan kita katakan: Dari manusia!" Sebab mereka takut kepada orang banyak, karena semua orang menganggap bahwa Yohanes betul-betul seorang nabi.
Tetapi kalau kita jawab, ‘Yohanes bekerja atas kemauannya sendiri,’ nanti orang banyak ini akan marah kepada kita!” Akhirnya mereka menjawab, “Kami tidak tahu.” Mereka berkata begitu karena takut kepada orang banyak, sebab semua orang yang berkumpul di situ percaya bahwa Yohanes adalah nabi. Lalu Yesus berkata kepada mereka, “Kalau begitu, Aku juga tidak akan mengatakan kepada kalian Siapa yang memberi-Ku wewenang untuk melakukan tindakan seperti kemarin.”
Kuiti anga kuligitye, ' Kupuma ku ana adamu,'...” Ai aogopile i antu, ku nsoko ihi ai a ambiie kina uYohana ai watulaa munyakidagu.
Ma [se] diciamo: Dagli uomini, noi temiamo il popolo (perciocchè tutti tenevano che Giovanni era veramente profeta);
Diciamo dunque "dagli uomini"?». Però temevano la folla, perché tutti consideravano Giovanni come un vero profeta.
Diremo invece: Dagli uomini?… Essi temevano il popolo, perché tutti stimavano che Giovanni fosse veramente profeta.
ingi ta guna ahira unnu ani” wa kuna iyau ya nu, vat wa hem in yohanna una ka tuma ka asere mani. Abini me wa kabirka Yesu wa gu, tida tanduru ba,
されど人よりと言はんか……』彼ら群衆を恐れたり、人みなヨハネを實に預言者と認めたればなり。
我々が『人から』と言えば」―彼らは民を恐れた。みんながヨハネは実際に預言者だったと考えていたからである。
しかし、人からだと言えば……」。彼らは群衆を恐れていた。人々が皆、ヨハネを預言者だとほんとうに思っていたからである。
だからといって、人から、と言ってよいだろうか。」――彼らは群衆を恐れていたのである。というのは、人々がみな、ヨハネは確かに預言者だと思っていたからである。
人よりと云はんか、人民に憚る所ありと。其は皆ヨハネを眞に預言者と認めたればなり。
ଅଡ଼େ ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଗାମ୍ଲେ ବର୍ନେବୋ ପଙ୍?” ବନ୍ଡ ଆନିଞ୍ଜି ମନ୍ରାଞ୍ଜିଆଡଙ୍ ବତଙେଞ୍ଜି, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅଡ଼୍କୋ ମନ୍ରାନ୍ ତବ୍ବୁବ୍ଡାମର୍ ଜନନ୍ ଅବୟ୍ ଆଜାଡ଼ିଡମ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଗାମ୍ଲେ ମାନ୍ନେଏଞ୍ଜି । ତିଆସନ୍ ଆନିଞ୍ଜି ଏନ୍ନେଲେ ବର୍ନେନ୍ ଆସନ୍ ଅଃନ୍ନୋମଙ୍ଲଜି ।
Man kujkwin ta kꞌut kaqabꞌij chi jun winaq xyoꞌw kwinem che. Jewaꞌ xkibꞌij rumal xkixiꞌj kibꞌ chubꞌixik chi rech uwachulew rumal ketaꞌm ri winaq chi ri Juan jun qꞌalajisal utzij ri Dios.
Hianagi vahe'mo eri fore hu'ne, huta osugosune, nehu'za maka veaku koro hu'za atre'naze. Na'ankure maka veamo'za Joninkura tamage kasnampa nere hu'za antahi'naze.
ಆದರೆ ನಾವು, ‘ಮನುಷ್ಯರಿಂದ ಬಂತು’ ಎಂದು ಹೇಳುವುದಾದರೆ, ನಮಗೆ ಜನರ ಭಯವಿದೆ. ಏಕೆಂದರೆ ಯೋಹಾನನು ನಿಜವಾಗಿಯೂ ಪ್ರವಾದಿ ಎಂದು ಎಲ್ಲರೂ ಎಣಿಸಿಕೊಂಡಿರುವರು,” ಎಂದು ತಮ್ಮಲ್ಲಿ ಚರ್ಚಿಸಿಕೊಂಡರು.
‘ಮನುಷ್ಯರಿಂದ ಬಂದಿತು’” ಎಂದು ಹೇಳಿದರೆ ಏನಾಗುವುದೋ ಎಂಬುದಾಗಿ ಎಂದು ತಮ್ಮತಮ್ಮೊಳಗೆ ಚರ್ಚಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದರು. ಯೋಹಾನನು ನಿಜವಾದ ಪ್ರವಾದಿಯೆಂದು ಜನರೆಲ್ಲರೂ ಅನುಮಾನವಿಲ್ಲದೆ ತಿಳಿದುಕೊಂಡಿದ್ದರಿಂದ ಇವರಿಗೆ ಜನರ ಭಯವಿತ್ತು.
Nawe chikaika, bhwasokele kubhanu, bhobhaile abhanu, kulwokubha bhona bhamenyaga Yohana aliga Mukosi wanyamuwanga.
Tungate khuvanu, 'Pakhuva avanu,'...” Vadwadile pakhuva vaibatilile ukhuta u Yohani einyamalago.
Lakini kama tukajobhai, 'Kutoka kwa bhanadamu,'...” Bhabhatilili bhenu, kwa kujha bhoha bhakamulili kujha Yohana ajhele nabii.
그러면 사람에게로서라 할까 하였으나 모든 사람이 요한을 참 선지자로 여기므로 저희가 백성을 무서워하는지라
그러면 사람에게로서라 할까?' 하였으나 모든 사람이 요한을 참 선지자로 여기므로 저희가 백성을 무서워하는지라
A kut fin fahk mu ‘Ma sin mwet uh...’” (Elos sangeng sin mwet uh, mweyen mwet nukewa lulalfongi mu John el sie mwet palu.)
Kono heba nituwamba', Kuzwa kuvaantu...” Vava tiite vaantu, kakuli zumwi ni zumwi ava zumine kuti Joani ivali mupolofita.
| ئەگەریش بڵێین،”لە مرۆڤەوە بوو“…» لە خەڵک دەترسان، چونکە یەحیا لەلای هەمووان بەڕاستی بە پێغەمبەر دادەنرا. |
ଅ଼ଡ଼େ ମାଣ୍ସି ତା଼ଣାଟି ଇନାୟି, ଏ଼ୱାରି ଲ଼କୁଣି ଆଜିମାଚେରି; ଇଚିହିଁ ବାରେଜା଼ଣା ଜହନ ସାତା ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନାସି ଇଞ୍ଜିଁ ମା଼ନୱି ଆ଼ହିମାଚେରି ।”
Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.
Si dixerimus, Ex hominibus, timemus populum. Omnes enim habebant Ioannem quia vere propheta esset.
Si dixerimus, Ex hominibus, timemus populum. omnes enim habebant Ioannem quia vere propheta esset.
Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.
sed dicemus ex hominibus timebant populum omnes enim habebant Iohannem quia vere propheta esset
Si dixerimus, Ex hominibus, timemus populum. omnes enim habebant Ioannem quia vere propheta esset.
Bet ja sacīsim: “No cilvēkiem,” - viņi bijās no tiem ļaudīm. Jo visi to Jāni turēja, ka tas patiesi pravietis bijis.
Soki mpe tolobi ete ewutaki na bato, wana… » Solo, bazalaki kobanga bato, pamba te bato nyonso bazalaki kozwa Yoane lokola mosakoli.
अऊर धर्मशास्त्रियों डरत होतो यदि हम कहबो, ‘लोगों को तरफ सी’” त लोग हमरो विरोध म होय जायेंन, कहालीकि हि सब जानय हंय कि यूहन्ना सच म भविष्यवक्ता होतो।
Naye, ate bwe tuddamu nti, ‘Kwava eri bantu.’” Baali batya ekibiina ky’abantu. Kubanga buli muntu yalowooza Yokaana okuba nnabbi.
और जे आसे बोलूँगे, ‘मांणूए री तरफा ते ए,’ तो लोका रा डर ए, कि लोक गुस्सा ऊई जाणे; कऊँकि सब जाणोए कि यूहन्ना भविष्यबक्ता था।”
Fa raha holazaintsika hoe kosa: Avy tamin’ ny olona, natahotra ny olona izy, satria neken’ ny olona rehetra fa mpaminany tokoa Jaona.
fa naho manao ty hoe ka tikañe: Boak’ama’ ondaty—fe nimarimariheñe ondatio amy te fonga nitañe i Jaona ho toe mpitoky.
മനുഷ്യരിൽ നിന്നു എന്നു പറഞ്ഞാലോ” — എല്ലാവരും യോഹന്നാനെ സാക്ഷാൽ പ്രവാചകൻ എന്നു എണ്ണുകകൊണ്ട് അവർ ജനത്തെ ഭയപ്പെട്ടു.
മനുഷ്യരിൽ നിന്നു എന്നു പറഞ്ഞാലോ-എല്ലാവരും യോഹന്നാനെ സാക്ഷാൽ പ്രവാചകൻ എന്നു എണ്ണുകകൊണ്ടു അവർ ജനത്തെ ഭയപ്പെട്ടു.
‘മനുഷ്യരിൽനിന്ന് എന്നു പറഞ്ഞാലോ’…” (അവർ ജനത്തെ ഭയപ്പെട്ടു; കാരണം എല്ലാവരും യോഹന്നാനെ യഥാർഥത്തിൽ ഒരു പ്രവാചകനായിട്ടാണ് കരുതിയിരുന്നത്.)
Aduga amaromda eikhoina madu misingdagini hairagadi, eikhoi khudong thibasu yai.” Makhoina misingbu kirammi maramdi mi pumnamakna John-bu Mapu Ibungogi wa phongdokpiba maichou amani haina lounarammi.
परंतु जर आपण तो मनुष्यांपासून आहे असे म्हणावे तर लोक आपणावर रागवतील.” त्या लोकांची भीती वाटत होती कारण सर्व लोकांचा विश्वास होता की योहान खरोखर संदेष्टा होता.
ମେନ୍ଦ ମାନୱାକତାଃଏତେ ମେନ୍ତେ କାଜିନାଙ୍ଗ୍ ବରକେଦାଃକ ଚିୟାଃଚି, ଇନ୍କୁ ହଡ଼କକେ ବର ତାଇକେନାକ, ଚିୟାଃଚି ସବେନ୍ ହଡ଼କ ଯୋହାନ୍ ଆୟାର୍କାଜିନିଃ ତାନିଃ ମେନ୍ତେ ମାନାତିଙ୍ଗ୍ଇ ତାଇକେନାକ ।
Na tulugulaga kuti kugakopweshe ku bhandu, ntape.” Bhangajangulanga nneyo, nkwaajogopanga bhandu, pabha bhowe bhakulupalilenje kuti, a Yowana pubhaliji kweli ankulondola bha a Nnungu.
သို့ရာတွင်လူတို့၏အခွင့်အာဏာအရဟုငါ တို့ဆိုမည်လော'' ဟုအချင်းချင်းဆွေးနွေးကြ၏။ (သူတို့သည်လူပရိသတ်ကိုကြောက်ကြ၏။ အဘယ်ကြောင့်ဆိုသော်လူအပေါင်းတို့သည် ယောဟန်ကိုပရောဖက်ဟုယုံကြည်ကြသော ကြောင့်တည်း။)-
လူကဖြစ်သည်ဟု ငါတို့ဖြေလျှင်၊ လူများကိုကြောက်ရ၏။ ယောဟန်သည် ပရောဖက် အမှန်ဖြစ်သည် ကို လူအပေါင်းတို့သည် အယူရှိကြ၏ဟု အချင်းချင်းဆင်ခြင်ပြီးမှ၊
လူ က ဖြစ်သည်ဟု ငါတို့ဖြေ လျှင် ၊ လူ များကိုကြောက် ရ၏။ ယောဟန် သည် ပရောဖက် အမှန် ဖြစ် သည် ကို လူအပေါင်း တို့သည် အယူ ရှိကြ၏ဟု အချင်းချင်းဆင်ခြင်ပြီးမှ၊
A ki te mea tatou, No te tangata; ka mataku ratou i te iwi: ki ta ratou katoa hoki he poropiti pono a Hoani.
Kintu jodi amikhan ‘Manu pora’ koile .....” Bisi manu pora John ke bhabobadi mani thake nimite taikhan bhoi kori thakise.
Eno, ‘Mina jiin nawa mok baat ih bah...’” (Neng ah miloong ra cho rumta tumeah Joon ah khowah ih loongtang ih jatcho angta.)
Kodwa singathi, ‘Kwakuvela ebantwini’ …” (Besaba abantu ngoba bonke babesithi ngeqiniso uJohane wayengumphrofethi.)
Kodwa uba sisithi: Ebantwini; besaba abantu; ngoba bonke babemphatha uJohane, ngokuthi ungumprofethi ngeqiniso.
Mana twakoya kuomba kwa bandu, ... “Bayogwipe bandu, mwalo bote bakoyage Yohana abi nabii.
Kɨrɨm arɨ kamɨrɨŋ wɨram hamb ndɨn kamŋgɨz ranj arar kamɨrɨŋ arɨmŋgɨmar. Mbɨ wɨram akŋ anchɨ akŋndɨv ezandɨkŋahambɨmŋgɨmar. Wɨram akŋ anchɨ akŋ hamb Jon ndɨnɨh wɨram Yakŋ Ohɨrand ya injambɨr ahe kanj arar njɨhamŋgɨmar.
तर यदि हामीले ‘मानिसबाट’ भन्यौँ भने, तिनीहरू मानिसहरूसित डराउँथे, किनभने उनीहरूले यूहन्ना अगमवक्ता हुन् भनी मान्थे ।
Na tikayangula, ‘Gahumili kwa vandu,’ Yati yivya wuli?” Vayogwipi vandu, ndava vandu voha wamyidakili kuvya chakaka Yohani avi mlota wa Chapanga.
Eller skal vi si: Fra mennesker? De fryktet for folket; for alle mente om Johannes at han i sannhet var en profet.
Kanskje vi kunne forsøke å argumentere for at Gud ikke hadde sendt ham?” Nei, det våger vi ikke, for da kan folket bli brysomme. Alle var jo overbeviste om at Johannes hadde vært en profet som bar fram Guds budskap.
Lat oss heller svara: «Frå menneskje!»» men det torde dei ikkje for folket; for alle trudde at Johannes var retteleg ein profet.
ଅବା ମନୁଷ୍ୟଠାରୁ ବୋଲି କଅଣ କହିବା? ସେମାନେ ଲୋକସମୂହକୁ ଭୟ କରୁଥିଲେ; କାରଣ ସମସ୍ତେ ଯୋହନଙ୍କୁ ପ୍ରକୃତରେ ଜଣେ ଭାବବାଦୀ ବୋଲି ମାନୁଥିଲେ।
Yookaan, ‘Nama biraa dhufe’ jennuu?” jedhan. Sababii namni hundinuu dhugumaan Yohannisin akka raajiitti ilaaleef uummata sodaatan.
ਪਰ ਜੇ ਅਸੀਂ ਆਖੀਏ ਮਨੁੱਖਾਂ ਵੱਲੋਂ ਤਾਂ ਉਹ ਲੋਕਾਂ ਕੋਲੋਂ ਡਰਦੇ ਸਨ, ਕਿਉਂ ਜੋ ਸਾਰੇ ਯੂਹੰਨਾ ਨੂੰ ਮੰਨਦੇ ਸਨ ਜੋ ਉਹ ਸੱਚ-ਮੁੱਚ ਨਬੀ ਹੈ।
ଆରେ ମାନାୟାର୍ତାଂ ଇଞ୍ଜି ଇନାକା ଇନାସ୍?” ହେୱାର୍ ମାନାୟ୍ତିଂ ପାଣ୍ଡ୍ରା ଆଜ଼ି ମାଚାର୍; ଇନାକିଦେଂକି ୱିଜ଼ାକାର୍ ଜହନ୍ତିଂ ରକାନ୍, ବେଣ୍ବାକ୍ଣାୟ୍ କିନାକାନ୍ ଇଞ୍ଜି ମାନି କିଜ଼ି ମାଚାର୍ ।
| و اگر گوییم از انسان بود، » ازخلق بیم داشتند از آنجا که همه یحیی را نبیای برحق میدانستند. |
| و اگر بگوییم از انسان بود، ممکن است مردم علیه ما قیام کنند.» زیرا همۀ مردم یحیی را پیامبری راستین میدانستند. |
“Hapeni tutakuli ulawa kwa wantu, patutakula hangu tutira lipinga lya wantu toziya woseri wajimiriti handa Yohani kaweriti mbuyi gwa Mlungu nakaka.”
A ma kitail inda, me ren aramas irail masak pokon o, pwe irail karos lamelame, me Ioanes saukop melel amen.
A ma kitail inda, me ren aramaj irail majak pokon o, pwe irail karoj lamelame, me Ioanej jaukop melel amen.
A jeźli powiemy, z ludzi, bojemy się ludu; albowiem wszyscy Jana mieli za prawdziwego proroka.
A jeśli powiemy, że był ludzkim wymysłem, to tłumy się oburzą, bo wszyscy przecież wierzą, że Jan był prorokiem.
A jeśli powiemy, że od ludzi – boimy się ludu. Wszyscy bowiem uważali Jana za prawdziwego proroka.
Porém, se dissermos dos homens, tememos ao povo, porque todos consideravam que João era verdadeiramente profeta.
Se, porém, dissermos: Dos homens; tememos o povo. Porque todos sustentavam que João verdadeiramente era propheta.
Se, porém, dissermos: Dos homens; tememos o povo. Porque todos sustentavam que João verdadeiramente era profeta.
Por outro lado, se dissermos que foi o povo que deu autoridade a João, as pessoas vão se zangar conosco”. [Eles disseram isso porque ]tinham medo do povo e daquilo que o povo [poderia fazer], pois todos acreditavam que João era realmente um profeta [mandado por Deus].
Mas, se dissermos que foram as pessoas, ai de nós.” Pois todos acreditavam que João Batista fosse realmente um profeta.
Se disséssemos: 'Dos homens'” - eles temiam o povo, pois todos consideravam João realmente um profeta.
Ши дакэ вом рэспунде: ‘Де ла оамень…’”, се темяу де нород, кэч тоць сокотяу кэ Иоан а фост ын адевэр ун пророк.
Dacă vom spune: “De la oameni””, se temeau de popor, căci toți îl considerau pe Ioan ca fiind cu adevărat un profet.
Te hita o nda bisa tae ‘atahori mana denu’ sa. Te basa atahori ra ramue. Huu ara ramahere rae Yohanis naa, Lamatualain mana dui-bꞌengga na.”
а сказать: от человеков - боялись народа, потому что все полагали, что Иоанн точно был пророк.
Lelo khatuje wabhaha fuma wa bhanadamu,'....” Ibhahogopa abhantu, mana abhantu bhalolile uYohana huje kuwa kamili.
Aniatachu, ‘Miriem renga, ei tiin chu’” (Mitinin John hah dêipu tatakin an lei bê sikin, mipuingei laka an chia.)
mAnavAd abhavaditi ced vadAmastarhi lokebhyo bhayamasti yato hetoH sarvve yohanaM satyaM bhaviSyadvAdinaM manyante|
মানৱাদ্ অভৱদিতি চেদ্ ৱদামস্তৰ্হি লোকেভ্যো ভযমস্তি যতো হেতোঃ সৰ্ৱ্ৱে যোহনং সত্যং ভৱিষ্যদ্ৱাদিনং মন্যন্তে|
মানৱাদ্ অভৱদিতি চেদ্ ৱদামস্তর্হি লোকেভ্যো ভযমস্তি যতো হেতোঃ সর্ৱ্ৱে যোহনং সত্যং ভৱিষ্যদ্ৱাদিনং মন্যন্তে|
မာနဝါဒ် အဘဝဒိတိ စေဒ် ဝဒါမသ္တရှိ လောကေဘျော ဘယမသ္တိ ယတော ဟေတေား သရွွေ ယောဟနံ သတျံ ဘဝိၐျဒွါဒိနံ မနျန္တေ၊
mAnavAd abhavaditi cEd vadAmastarhi lOkEbhyO bhayamasti yatO hEtOH sarvvE yOhanaM satyaM bhaviSyadvAdinaM manyantE|
मानवाद् अभवदिति चेद् वदामस्तर्हि लोकेभ्यो भयमस्ति यतो हेतोः सर्व्वे योहनं सत्यं भविष्यद्वादिनं मन्यन्ते।
માનવાદ્ અભવદિતિ ચેદ્ વદામસ્તર્હિ લોકેભ્યો ભયમસ્તિ યતો હેતોઃ સર્વ્વે યોહનં સત્યં ભવિષ્યદ્વાદિનં મન્યન્તે|
mānavād abhavaditi ced vadāmastarhi lokebhyo bhayamasti yato hetoḥ sarvve yohanaṁ satyaṁ bhaviṣyadvādinaṁ manyante|
mānavād abhavaditi cēd vadāmastarhi lōkēbhyō bhayamasti yatō hētōḥ sarvvē yōhanaṁ satyaṁ bhaviṣyadvādinaṁ manyantē|
mAnavAd abhavaditi ched vadAmastarhi lokebhyo bhayamasti yato hetoH sarvve yohanaM satyaM bhaviShyadvAdinaM manyante|
ಮಾನವಾದ್ ಅಭವದಿತಿ ಚೇದ್ ವದಾಮಸ್ತರ್ಹಿ ಲೋಕೇಭ್ಯೋ ಭಯಮಸ್ತಿ ಯತೋ ಹೇತೋಃ ಸರ್ವ್ವೇ ಯೋಹನಂ ಸತ್ಯಂ ಭವಿಷ್ಯದ್ವಾದಿನಂ ಮನ್ಯನ್ತೇ|
មានវាទ៑ អភវទិតិ ចេទ៑ វទាមស្តហ៌ិ លោកេភ្យោ ភយមស្តិ យតោ ហេតោះ សវ៌្វេ យោហនំ សត្យំ ភវិឞ្យទ្វាទិនំ មន្យន្តេ។
മാനവാദ് അഭവദിതി ചേദ് വദാമസ്തർഹി ലോകേഭ്യോ ഭയമസ്തി യതോ ഹേതോഃ സർവ്വേ യോഹനം സത്യം ഭവിഷ്യദ്വാദിനം മന്യന്തേ|
ମାନୱାଦ୍ ଅଭୱଦିତି ଚେଦ୍ ୱଦାମସ୍ତର୍ହି ଲୋକେଭ୍ୟୋ ଭଯମସ୍ତି ଯତୋ ହେତୋଃ ସର୍ୱ୍ୱେ ଯୋହନଂ ସତ୍ୟଂ ଭୱିଷ୍ୟଦ୍ୱାଦିନଂ ମନ୍ୟନ୍ତେ|
ਮਾਨਵਾਦ੍ ਅਭਵਦਿਤਿ ਚੇਦ੍ ਵਦਾਮਸ੍ਤਰ੍ਹਿ ਲੋਕੇਭ੍ਯੋ ਭਯਮਸ੍ਤਿ ਯਤੋ ਹੇਤੋਃ ਸਰ੍ੱਵੇ ਯੋਹਨੰ ਸਤ੍ਯੰ ਭਵਿਸ਼਼੍ਯਦ੍ਵਾਦਿਨੰ ਮਨ੍ਯਨ੍ਤੇ|
මානවාද් අභවදිති චේද් වදාමස්තර්හි ලෝකේභ්යෝ භයමස්ති යතෝ හේතෝඃ සර්ව්වේ යෝහනං සත්යං භවිෂ්යද්වාදිනං මන්යන්තේ|
மாநவாத்³ அப⁴வதி³தி சேத்³ வதா³மஸ்தர்ஹி லோகேப்⁴யோ ப⁴யமஸ்தி யதோ ஹேதோ: ஸர்வ்வே யோஹநம்’ ஸத்யம்’ ப⁴விஷ்யத்³வாதி³நம்’ மந்யந்தே|
మానవాద్ అభవదితి చేద్ వదామస్తర్హి లోకేభ్యో భయమస్తి యతో హేతోః సర్వ్వే యోహనం సత్యం భవిష్యద్వాదినం మన్యన్తే|
มานวาทฺ อภวทิติ เจทฺ วทามสฺตรฺหิ โลเกโภฺย ภยมสฺติ ยโต เหโต: สรฺเวฺว โยหนํ สตฺยํ ภวิษฺยทฺวาทินํ มนฺยนฺเตฯ
མཱནཝཱད྄ ཨབྷཝདིཏི ཙེད྄ ཝདཱམསྟརྷི ལོཀེབྷྱོ བྷཡམསྟི ཡཏོ ཧེཏོཿ སཪྻྭེ ཡོཧནཾ སཏྱཾ བྷཝིཥྱདྭཱདིནཾ མནྱནྟེ།
| مانَوادْ اَبھَوَدِتِ چیدْ وَدامَسْتَرْہِ لوکیبھْیو بھَیَمَسْتِ یَتو ہیتوح سَرْوّے یوہَنَں سَتْیَں بھَوِشْیَدْوادِنَں مَنْیَنْتے۔ |
maanavaad abhavaditi ced vadaamastarhi lokebhyo bhayamasti yato heto. h sarvve yohana. m satya. m bhavi. syadvaadina. m manyante|
Ma their sinn: bho dhaoine, tha eagal an t-sluaigh oirnn: oir sheall daoine uile air Eoin mar fhior fhaidh.
Ако ли кажемо: Од људи, бојимо се народа; јер сви мишљаху за Јована да заиста пророк беше.
Ako li reèemo: od ljudi; bojimo se naroda; jer svi mišljahu za Jovana da zaista prorok bješe.
Mme fa re re Modimo o ne o sa mo roma, hong batho ba tlaa tsosa mokubukubu,” (Gonne batho botlhe ba dumela fa Johane e ne e le moporofiti).
Asi kana tikati: Kuvanhu; vakange vachitya vanhu; nokuti vese vakange vachiverenga Johwani kuti muporofita zvirokwazvo.
Asi kana tikati kuvanhu…” (Vakanga vachitya vanhu, nokuti vanhu vose vaitenda kuti Johani akanga ari muprofita zvechokwadi.)
Но аще речем, от человек: бояхуся людий: вси бо имеяху Иоанна, яко воистинну пророк бе.
Toda če bomo rekli: ›Od ljudi, ‹ so se bali ljudstva, kajti vsi ljudje so šteli Janeza, da je bil zares prerok.«
Bi li rekli: Od ljudî? Bali so se ljudstva; kajti vsi so mislili za Janeza, da je bil res prerok.
Nomba nkatwela kwambeti, lwafumina kubantu. Pakwinga balikutina bantu, bonse balikuba bashoma kwambeti Yohane walikuba mushinshimi.
Laakiin haddii aynu nidhaahno, Xagga dadka ayuu ka yimid, dadkay ka baqeen. Waayo, kulli waxay u haysteen Yooxanaa inuu nebi yahay.
Y si dijéremos, de los hombres, tememos al pueblo; porque todos juzgaban de Juan, que verdaderamente era profeta.
Pero si decimos que era de origen humano, pues…” Y tenían miedo de la multitud, porque todos creían que Juan era un verdadero profeta.
Si decimos: “De los hombres”, temían a la gente, pues todos consideraban que Juan era realmente un profeta.
Pero, ¿si decimos: De hombres...? Temían a la multitud, porque todos creían que Juan era realmente un profeta.
Y ¿si decimos: “de los hombres”? pero temían al pueblo, porque todos tenían a Juan por un verdadero profeta.
Y si dijéremos: De los hombres, tememos al pueblo; porque todos tenían de Juan, que verdaderamente era profeta.
Y si dijéremos, de los hombres, tememos al pueblo: porque todos juzgaban de Juan, que verdaderamente era profeta.
Y si dijéremos: De los hombres, tememos al pueblo: porque todos juzgaban de Juan, que verdaderamente era profeta.
Pero si decimos: De los hombres, tenían miedo del pueblo, porque todos tomaron a Juan como un verdadero profeta.
Lakini kama tukisema, 'Kutoka kwa wanadamu,'...” Waliwaogopa watu, kwa kuwa wote walishikilia kwamba Yohana alikuwa Nabii.
Na tukisema, Yalitoka kwa watu...” (Waliogopa umati wa watu maana wote waliamini kwamba Yohane alikuwa kweli nabii.)
Lakini tukisema, ‘Ulitoka kwa wanadamu,’…” (Waliwaogopa watu, kwa sababu kila mtu aliamini kwamba Yohana alikuwa nabii wa kweli.)
Eller skola vi svara: 'Från människor'?" -- det vågade de icke av fruktan för folket, ty alla höllo före att Johannes verkligen var en profet.
Men säge vi, att den var af menniskom, rädes vi för folket; ty alle höllo Johannes för en sann Prophet.
Eller skola vi svara: 'Från människor'?» -- det vågade de icke av fruktan för folket, ty alla höllo före att Johannes verkligen var en profet.
Datapuwa't kung sabihin natin, Mula sa mga tao-ay nangatatakot sila sa bayan: sapagka't kinikilala ng lahat na si Juan ay tunay na propeta.
Ngunit kung sasabihin nating, 'Mula sa tao,'...” Natakot sila sa mga tao, dahil pinanghahawakan nilang lahat na si Juan ay isang propeta.
Vbvritola ngonu ‘Nyi lokv vla minbolo...’” (Bunu nyi vdwa busunyato, ogulvgavbolo nyi mvnwngngv Jonnyi nyijwk akobv mvngjwng nyato.)
எல்லோரும் யோவானை உண்மையான தீர்க்கதரிசி என்று நினைக்கிறார்கள். எனவே மக்களுக்குப் பயப்பட்டதினால், மனிதர்களால் உண்டானது என்று சொல்லமுடியாமல், தங்களுக்குள் ஆலோசனைபண்ணி;
அது மனிதரிடமிருந்து வந்தது என்று சொல்லவும், நமக்குப் பயமாயிருக்கிறது” என்றார்கள். ஏனெனில் எல்லோரும் யோவான் ஒரு இறைவாக்கினன் என்று ஏற்றுக்கொண்டிருக்கிறார்கள்.
‘మనుషుల నుండి’ అంటే ప్రజలకు మన మీద కోపం వస్తుంది” అనుకున్నారు. ఎందుకంటే, యోహాను నిజంగా ఒక ప్రవక్త అని అందరూ నమ్మేవారు.
Ka tau ka pehē, ‘Mei he tangata;’” ʻoku tau manavahē ki he kakai: he ʻoku nau pehē kotoa pē, ko e palōfita moʻoni ʻa Sione.
Yok eğer ‘İnsanlardan’ dersek...” Halkın tepkisinden korkuyorlardı. Çünkü herkes Yahya'yı gerçekten peygamber sayıyordu.
Na sɛ yɛka se ɛnyɛ Onyankopɔn na ɔsomaa no nso a, dɔm no bɛhaw yɛn. Efisɛ wɔn nyinaa nim sɛ Yohane yɛ odiyifo.”
Na sɛ yɛka sɛ, ‘Ɛnyɛ Onyankopɔn na ɔsomaa no nso a,’ ɛdɔm no bɛha yɛn. Ɛfiri sɛ, wɔn nyinaa nim sɛ Yohane yɛ odiyifoɔ.”
Якщо ж ми скажемо: «Від людей», – боїмося людей, бо всі вважали Івана пророком.
А як скажемо: „Від людей“, — то боялись наро́ду, бо всі вважали, що Іван був поправді пророк.
Коли ж скажемо: Від людей, то боялись людей: всі бо мали Йоана, що він справді пророк був.
और अगर कहें इंसान की तरफ़ से? तो लोगों का डर था इसलिए कि सब लोग वाक़'ई यूहन्ना को नबी जानते थे
| ئەگەر: «ئىنسانلاردىن كەلگەن» دېسەك،... بولمايدۇ! ــ دېيىشتى (كۆپچىلىك يەھيانى پەيغەمبەر دەپ قارىغاچقا، ئۇلار خەلقتىن قورقاتتى). |
Әгәр: «Инсанлардин кәлгән» десәк, ... болмайду! — дейишти (чүнки барлиқ хәлиқ Йәһяни пәйғәмбәр дәп қариғачқа, улар хәлиқтин қорқатти).
Eger: «Insanlardin kelgen» dések, ... bolmaydu! — déyishti (chünki barliq xelq Yehyani peyghember dep qarighachqa, ular xelqtin qorqatti).
Əgǝr: «Insanlardin kǝlgǝn» desǝk, ... bolmaydu! — deyixti (qünki barliⱪ hǝlⱪ Yǝⱨyani pǝyƣǝmbǝr dǝp ⱪariƣaqⱪa, ular hǝlⱪtin ⱪorⱪatti).
Bằng chúng ta nói trái lại: Bởi người ta? Họ sợ dân chúng, vì ai nấy đều tin Giăng thật là Đấng tiên tri.
Bằng chúng ta nói trái lại: Bởi người ta? Họ sợ dân chúng, vì ai nấy đều tin Giăng thật là Ðấng tiên tri.
Nếu ta nói từ người, thì sợ dân chúng, vì dân chúng đều công nhận Giăng là nhà tiên tri của Đức Chúa Trời.”
Kange tungati, 'vulyahumile kwa Nguluve,' avaanhu navangitike.” Vakoghopa ilipugha ilya vaanhu ulwakuva vooni valyantang'hinie u Yohani kuuti m'bili gwa Nguluve.
Vayi enati tuvutudi ti “Batu”… Batu baba mona boma bilabatu boso bawilukila ti Yowani wuba mbikudi wukiedika.
Ṣùgbọ́n bí a bá wí pé, àti ọ̀dọ̀ ènìyàn, wọ́n bẹ̀rù àwọn ènìyàn, nítorí pé gbogbo ènìyàn ló gbàgbọ́ pé wòlíì gidi ni Johanu.”
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