Luke 8:29
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Sepse Jezusi po i jepte urdhër frymës së ndyrë të dilte nga ai njeri, sepse shumë herë e kishte pushtuar dhe ndonëse e kishin lidhur me zinxhirë e me pranga dhe e ruanin, ai i këpuste prangat dhe shtyhej prej demonit nëpër shkretëtirat.
Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
| لِأَنَّهُ أَمَرَ ٱلرُّوحَ ٱلنَّجِسَ أَنْ يَخْرُجَ مِنَ ٱلْإِنْسَانِ. لِأَنَّهُ مُنْذُ زَمَانٍ كَثِيرٍ كَانَ يَخْطَفُهُ، وَقَدْ رُبِطَ بِسَلَاسِلٍ وَقُيُودٍ مَحْرُوسًا، وَكَانَ يَقْطَعُ ٱلرُّبُطَ وَيُسَاقُ مِنَ ٱلشَّيْطَانِ إِلَى ٱلْبَرَارِي. |
| فَإِنَّ يَسُوعَ كَانَ قَدْ أَمَرَ الرُّوحَ النَّجِسَ أَنْ يَخْرُجَ مِنَ الرَّجُلِ. فَكَثِيراً مَا كَانَ يَتَمَكَّنُ مِنْهُ، وَكُلَّمَا رُبِطَ بِالسَّلاَسِلِ وَالْقُيُودِ لِيُضْبَطَ، حَطَّمَ الْقُيُودَ وَسَاقَهُ الشَّيْطَانُ إِلَى الْقِفَارِ. |
| ܦܩܕ ܗܘܐ ܠܗ ܓܝܪ ܝܫܘܥ ܠܪܘܚܐ ܛܢܦܐ ܠܡܦܩ ܡܢ ܒܪܢܫܐ ܤܓܝ ܗܘܐ ܓܝܪ ܙܒܢܐ ܡܢ ܕܫܒܐ ܗܘܐ ܠܗ ܘܡܬܐܤܪ ܗܘܐ ܒܫܫܠܬܐ ܘܒܟܒܠܐ ܡܬܢܛܪ ܗܘܐ ܘܡܦܤܩ ܗܘܐ ܐܤܘܪܘܗܝ ܘܡܬܕܒܪ ܗܘܐ ܡܢ ܫܐܕܐ ܠܚܘܪܒܐ |
| ܦܩܕ ܗܘܐ ܠܗ ܓܝܪ ܝܫܘܥ ܠܪܘܚܐ ܛܢܦܐ ܠܡܦܩ ܡܢ ܒܪܢܫܐ ܤܓܝ ܗܘܐ ܓܝܪ ܙܒܢܐ ܡܢ ܕܫܒܐ ܗܘܐ ܠܗ ܘܡܬܐܤܪ ܗܘܐ ܒܫܫܠܬܐ ܘܒܟܒܠܐ ܡܬܢܛܪ ܗܘܐ ܘܡܦܤܩ ܗܘܐ ܐܤܘܪܘܗܝ ܘܡܬܕܒܪ ܗܘܐ ܡܢ ܫܐܕܐ ܠܚܘܪܒܐ |
(Hanau haenesedauwauna wauchāhenith haujaun hadjenauahenith hehethee henanene. Hanau nauaunee dauhusedanāde: nau naunaunehade neduguhude heee vāejethāduguthaunau nau nesaunajethaunau; nau haegaugauchauagude heeduguhudaunau, nau haejathethasauaunaa haujaun hesee nauaunee.)
որովհետեւ Յիսուս հրաման էր տալիս պիղծ ոգուն, որ դուրս գայ այդ մարդուց, քանի որ շատ անգամ տիրացել էր նրան, եւ նա կապւում էր շղթաներով, պահւում էր երկաթների մէջ, բայց կոտրում էր կապանքները եւ դեւից քշւում էր անբնակ վայրեր:
(Որովհետեւ հրամայեց անմաքուր ոգիին՝ որ ելլէ այդ մարդէն. արդարեւ երկար ատեն էր որ գրաւած էր զայն, եւ ան կապուած կը պահուէր՝ շղթաներով ու ոտնակապերով, բայց կը կոտրտէր կապերը եւ դեւէն կը քշուէր անապատը: )
কিয়নো সেই মানুহৰ পৰা ওলাই যাবলৈ তেওঁ অশুচি আত্মাক আদেশ দিছিল; কিয়নো সেই অশুচি আত্মাই মানুহ জনক বহু দিনৰ পৰা ধৰি আছিল৷ মানুহ জনক শিকলি আৰু বেৰীৰে বান্ধি ৰাখিছিল আৰু পহৰাও দি থকা হৈছিল; কিন্তু সি বান্ধ ছিগি, ভূতৰ দ্বাৰাই চালিত হৈ নিৰ্জন ঠাইলৈ আহি আছিল।
Çünki İsa natəmiz ruha əmr etmişdi ki, həmin adamdan çıxsın. Bu ruh o adamı çoxdan tutmuşdu. Buna görə də o adamı qorumaq üçün onu zəncir və buxovlarla bağlamışdılar. O isə zəncirləri qıraraq cin tərəfindən çölə qovulurdu.
Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.
কারণ তিনি সেই ভূতকে লোকটীর মধ্যে থেকে বের হয়ে যেতে নির্দেশ করলেন; ঐ মন্দ আত্মা অনেকদিন তাকে ধরে রেখেছিল, আর শিকল ও বেড়ি দিয়ে তাকে বাঁধলেও সে সব কিছু ছিঁড়ে ভূতের বশে ফাঁকা জায়গায় চলে যেত।
কারণ লোকটির মধ্য থেকে বেরিয়ে আসার জন্য যীশু সেই অশুচি আত্মাকে আদেশ দিয়েছিলেন। বারবার সে তার উপর ভর করত। লোকটির হাতে-পায়ে শিকল দিয়ে সতর্ক পাহারা রাখা হলেও, সে তার শিকল ছিঁড়ে ফেলত, আর ভূত তাকে তাড়িয়ে নির্জন স্থানে নিয়ে যেত।
किजोकि यीशु तैस भूते तैस मैन्हु मरां निसनेरो हुक्म देने लोरो थियो, एल्हेरेलेइ तै बड़े बुरे तरीके सेइं ट्लेइतां रखोरो थियो, ते लोक तैस कैबू केरनेरे लेइ अग्री भी रसन ते शंगलन सेइं बेंधतां रखते थिये, ते तै तैन भी ट्लोड़तो थियो, ते भूत तैस मैन्हु जंगले मां नेतू थियूं।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜିସୁ ବିଟାଳ୍ ବୁତ୍ ଆତ୍ମାକେ ସେମାନାୟ୍ ତଃୟ୍ହୁଣି ବାରାୟ୍ ଜଃଉଁକେ ଆଦେସ୍ ଦେଉଁକ୍ ଜାତିରିଲା, ସେ ବୁତ୍ ଆତ୍ମା କଃତେକ୍ ତର୍ ତାକ୍ ଡଃସି ରିଲି, ଆରେକ୍ ଲକ୍ମଃନ୍ ତାକ୍ ସିକ୍ଳି ସଃଙ୍ଗ୍ ବାନ୍ଦି ରେତିରିଲାୟ୍, ମଃତର୍ ସେ ବାନ୍ଦୁଣ୍ ସଃବୁ ଚିଡାୟ୍ କଃରି ବୁତ୍ ତାକ୍ ସୁକ୍ଲା ବଃଟାୟ୍ ନେତିରିଲି ।
Rak Jezuz a c'hourc'hemenne d'ar spered hudur mont kuit eus an den-se; en em gemeret e oa anezhañ abaoe pell a oa; e eren a raed gant chadennoù hag e ziwall a raed gant hualoù, met eñ a dorre an ereoù, hag e oa kaset gant an diaoul el lec'hioù distro.
Защото Исус беше заповядал на нечистия дух да излезе от човека. Понеже много пъти бе го прихващал; и връзваха го с вериги и окови и го пазеха; но той разкъсваше връзките, и бесът го гонеше по пустините.
Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
Kay nagmando man si Jesus sa dili hinlo nga espiritu nga mogawas sa lawas sa tawo, tungod kay daghan na nga panahon nga nadakpan siya. Bisan pa ug nabugkosan siya ug mga kadena, ug gibantayan, iya kining mabugto, ug gidala siya sa demonyo paingon sa kamingawan.
Kay si Jesus misugo man ugod sa mahugawng espiritu sa paggula gikan sa tawo (Kay sa makadaghan siya pagadakpon niini; siya gipabantayan ug gitalikalaan ug giposasan, apan ang mga gapus iya rang pamugtoon, ug siya giabog sa yawa ngadto sa mga dapit nga awaaw.)
Sa jatago y espiritun áplacha na ufanjanao gui taotao; sa apmam na tiempo na maguot güe: mamantiene güe preso ya magode nu y cadena yan tale sija; ya jayamag y guinede ya quinene ni y manganite asta y desierto sija.
ᏄᏁᏤᎶᏰᏃ ᎦᏓᎭ ᎠᏓᏅᏙ ᎤᏄᎪᎢᏍᏗᏱ ᎠᏍᎦᏯ. ᏯᏃᏉᏰᏃ ᎤᏂᏱᏍᎨᎢ; ᏧᏓᏕᏒᏛᏃ ᎠᎴ ᏗᎵᏰᏌᎾᎶ ᏓᎦᎸᏍᏗᏍᎨᎢ; ᏓᎦᎵᏍᎨᏃ ᏚᏓᎸᏍᏛᎢ, ᎠᎴ ᎠᏍᎩᎾ ᎢᎾᎨ ᏭᏱᎸᏍᏗᏍᎨᎢ.
Pakuti Yesu analamula mzimu woyipawo kuti utuluke mwa munthuyo. Kawirikawiri umamugwira iye, ndipo ngakhale anali womangidwa ndi unyolo dzanja ndi mwendo ndi kuti ankamuyangʼanira, koma amadula maunyolo akewo ndipo ziwanda zimamutengera kumalo a yekha.
(Anih mah to kami ih takoh thung hoi tacawt hanah taqawk sae to lokpaek. To kami loe taqawk sae mah naeh tuektuek boeh: anih ih khok ban to sumqui hoiah pathlet pae o moe, sumboeng hoiah doeh thlongthuk o boeh; toe sumqui to taprawt pat pacoengah, taqawk mah anih to praezaek ah hoih ving.)
Te dongah hlang khui lamkah a coe hamla rhalawt mueihla te a toel. Te vaengah anih a paco te a tue khaw yet coeng. Thirhui neh a pael tih hloong nen khaw a khoh uh coeng. Tedae rhaithae loh khosoek la a vai vaengah tah hloong te khaw a dueng.
Jesu ing qaihche a venawh thlang ak kawk khui awhkawng cawn aham awi a na pe khawi hawh hy, a kut a khaw ce thiqui ing pin unawh thlang awm qeh sak hlai uhy, thiquikhqi phu kyk kyk nawh qaai ing anih ce kqawk chyp na sawi poepa hy.
Banghangziam cile Jesus in tha-nin sia mihing sung pan pusuak tu in thu pia zo hi. Tamvei mama doai ngilo in ama man hi: taciang ama sia saikhau le thikkhau taw hen uh ahihang; a hen nate bottan in, doai ngilo in duisung ah paisak hi.
Ijeh inem itile Yeshuan hiche lhagaoboh chu amapa a kona ahungdoh nadinga ana thupehsa ahitai. Hiche lhagao boh hin mipa hi athunun ji ahi. Akimattup'a thihkhaova akibultuh jeng jong leh, aman imalouva atumtan jia gammang lah adelji, apumpia thilha thaneina noiya um ahitai.
是因耶稣曾吩咐污鬼从那人身上出来。原来这鬼屡次抓住他；他常被人看守，又被铁链和脚镣捆锁，他竟把锁链挣断，被鬼赶到旷野去。
是因耶穌曾吩咐污鬼從那人身上出來。原來這鬼屢次抓住他；他常被人看守，又被鐵鍊和腳鐐捆鎖，他竟把鎖鍊掙斷，被鬼趕到曠野去。
因为耶稣曾对这人驱赶过恶灵，但这恶灵总是附在他身上，人们不得不把他用铁链和脚炼捆住，再派人看管。但他总是能挣断锁链，在魔鬼的驱使下进入荒野。
因為祂曾命令邪魔從那人身上出去，原來邪魔已多次抓住他，他曾被鐵鏈和腳鐐捆縳起來，被看管著；他卻掙斷鐵鏈，被魔鬼趕到荒野中。
Ŵaŵechete yeleyo pakuŵa Che Yesu ŵalikalipile lisoka linkopoche mundu jo. Lyele lisoka lyo lyaliji nkunkamula mundu jo kaŵilikaŵili, natamuno ŵandu ŵambisile nkati ni kwataŵilisya makono ni makongolo ni unyolo ni magwedegwede, nambo ŵakutulaga nyolo syo ni magwedegwede ni lisoka lyo lyanjausyaga mwipululu.
⳿ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲙⲏⲛ ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲉⲁϥⲭⲁ ⲏⲓ ⳿ⲛⲥⲱϥ ⲓⲉ ⲟⲩ⳿ⲥϩⲓⲙⲓ ⲓⲉ ϩⲁⲛ⳿ⲥⲛⲏⲟⲩ ⲓⲉ ϩⲁⲛⲓⲟϯ ⲓⲉ ϩⲁⲛϣⲏⲣⲓ ⲉⲑⲃⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⳿ⲛⲧⲉ ⲫϯ.
ⲁϥⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲅⲁⲣ ⲛⲛⲉⲡⲛⲁ ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲉⲉⲓ ⲉⲃⲟⲗ ϩⲙ ⲡⲣⲱⲙⲉ ⲛⲉⲁϥⲣ ϩⲉⲛⲛⲟϭ ⲅⲁⲣ ⲛⲟⲩⲟⲉⲓϣ ⲉϣⲁϥⲧⲟⲣⲡϥ ⲛⲉϣⲁⲩⲙⲟⲣϥ ⲇⲉ ⲡⲉ ϩⲛ ϩⲉⲛϩⲁⲗⲩⲥⲓⲥ ⲛⲙϩⲉⲛⲓⲛⲉ ⲛϩⲟⲙⲛⲧ ⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲁⲩⲱ ϣⲁϥⲡⲱϩ ⲛⲙⲙⲣⲣⲉ ⲛⲥⲉϫⲓⲧϥ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲡⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉϩⲉⲛⲙⲁ ⲛϫⲁⲓⲉ
ⲁϥⲡⲁⲣⲁⲅⲅⲉⲓⲗⲉ ⲅⲁⲣ ⲛ̅ⲛⲉⲡⲛ̅ⲁ ⲛ̅ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲉⲉ͡ⲓ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲣⲱⲙⲉ. ⲛⲉⲁϥⲣ̅ϩⲉⲛⲛⲟϭ ⲅⲁⲣ ⲛ̅ⲟⲩⲟⲉⲓϣ ⲉϣⲁϥⲧⲟⲣⲡϥ̅ ⲛⲉϣⲁⲩⲙⲟⲣϥ̅ ⲇⲉ ⲡⲉ ϩⲛ̅ϩⲉⲛϩⲁⲗⲩⲥⲓⲥ ⲛⲙ̅ϩⲉⲛⲓⲛⲉ ⲛ̅ϩⲟⲙⲛ̅ⲧ ⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟϥ. ⲁⲩⲱ ϣⲁϥⲡⲱϩ ⲛⲙ̅ⲙⲣ̅ⲣⲉ ⲛ̅ⲥⲉϫⲓⲧϥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉϩⲉⲛⲙⲁ ⲛ̅ϫⲁⲓ̈ⲉ.
ⲚⲈ ⲀϤϨⲞⲚϨⲈⲚ ⲄⲀⲢ ⲠⲈ ⲈⲦⲞⲦϤ ⲘⲠⲒⲠⲚⲈⲨⲘⲀⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ⲈⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲢⲰⲘⲒ ⲚⲈⲀϤϨⲞⲖⲘⲈϤ ⲄⲀⲢ ⲠⲈ ⲚϨⲀⲚⲘⲎϢ ⲚⲬⲢⲞⲚⲞⲤ ⲞⲨⲞϨ ⲚⲈϢⲀⲨⲤⲞⲚϨϤ ⲠⲈ ⲚϨⲀⲚϨⲀⲖⲨⲤⲒⲤ ⲚⲈⲘ ϨⲀⲚⲠⲈⲆⲎⲤ ⲈⲨⲀⲢⲈϨ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲚⲈϢⲀϤⲤⲰⲖⲠ ⲚⲚⲒⲤⲚⲀⲨϨ ⲠⲈ ⲚⲦⲈϤϬⲰⲢⲈⲘ ⲚⲤⲰϤ ⲚϪⲈⲠⲒⲆⲈⲘⲰⲚ ⲈⲚⲒϢⲀϤⲈⲨ.
Jer bijaše zapovjedio nečistom duhu da iziđe iz toga čovjeka. Da, dugo ga je već vremena držao u vlasti i makar su ga lancima vezali i u verigama čuvali, on bi raskidao spone i zloduh bi ga odagnao u pustinju.
Nebo přikazoval tomu duchu nečistému, aby vyšel z toho člověka. Po mnohé zajisté časy jím lomcoval, tak že býval ukován řetězy, a v poutech ostříhán, ale on polámaje okovy, býval od ďábelství puzen na poušť.
Nebo přikazoval duchu nečistému, aby vyšel z toho člověka. Po mnohé zajisté časy jím lomcoval, a býval ukován řetězy a v poutech ostříhán, ale on polámal okovy a býval od ďábelství puzen na poušť.
Ježíš přikázal démonu, aby toho muže opustil; záchvaty jej totiž týraly už dlouhou dobu. Lidé ho svazovali na rukou řetězy, na nohy mu nasazovali okovy, ale on měl takovou sílu, že všechno zpřetrhal. Pak se skrýval v pustinách.
Thi han bød den urene Ånd at fare ud af Manden; thi i lange Tider havde den revet ham med sig, og han blev bunden med Lænker og Bøjer og bevogtet, og han sønderrev, hvad man bandt ham med, og dreves af den onde Ånd ud i Ørkenerne.
Thi han bød den urene Aand at fare ud af Manden; thi i lange Tider havde den revet ham med sig, og han blev bunden med Lænker og Bøjer og bevogtet, og han sønderrev, hvad man bandt ham med, og dreves af den onde Aand ud i Ørkenerne.
Thi han bød den urene Aand at fare ud af Manden; thi i lange Tider havde den revet ham med sig, og han blev bunden med Lænker og Bøjer og bevogtet, og han sønderrev, hvad man bandt ham med, og dreves af den onde Aand ud i Ørkenerne.
କାଇକେ ବଇଲେ ଜିସୁ ଡୁମାକେ ସେ ମୁନୁସର୍ ଟାନେଅନି ବାରଇଜାଅ ବଲି ଆଦେସ୍ ଦେଇରଇଲା । ସେ ଡୁମା ସେଲକ୍କେ ଦାରିଲାଗିରଇଲା, ଆରି ଲକ୍ମନ୍ ତାକେ ସିକିଲି ସଙ୍ଗ୍ ବାନ୍ଦି ଜାଗ୍ତେ ରଇଲାଇ । ମାତର୍ ସେ ବାନ୍ଦ୍ଲାଟା ସବୁ ଚିଡାଇ ପାକାଇତେରଇଲା ଆରି ଡୁମା ତାକେ କିନରା ଜାଗାମନ୍କେ ଦାରିଜାଇତେରଇଲା ।
Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
Nkaambo Jesu wakali walayilila muuya mubi kuti uzwe mumuntu. Nkaambo wakali wamupenzya kwachiindi chilamfu, nikuba wakuli kunoonga waangwa nsimbi anketani, wakalikuzidunsula alimwi wakalikunoonga wazulwidwa amuuya ooyo kuya mulusaka.
Want Hij had den onreinen geest geboden, dat hij van den mens zou uitvaren; want hij had hem menigen tijd bevangen gehad; en hij werd met ketenen en met boeien gebonden, om bewaard te zijn; en hij verbrak de banden, en werd van den duivel gedreven in de woestijnen.
Want Hij had den onreinen geest geboden, den man te verlaten. Reeds dikwijls toch had hij zich van hem meester gemaakt. Dan had men hem met ketens en voetboeien gebonden, om hem vast te houden; maar hij had de boeien stuk gebroken, en was door den duivel naar eenzame plaatsen gejaagd.
Want Hij had den onreinen geest geboden, dat hij van den mens zou uitvaren; want hij had hem menigen tijd bevangen gehad; en hij werd met ketenen en met boeien gebonden, om bewaard te zijn; en hij verbrak de banden, en werd van den duivel gedreven in de woestijnen.
For he commanded the unclean spirit to come out from the man, for many times it had seized him. And he was bound with chains and shackles, and guarded. And breaking the bonds apart, he was driven by the demon into the desolate regions.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
For he had O; commanded the unclean spirit to come out of the man. For it had often seized upon him, and he had been bound with chains and fetters, and kept in confinement; and he broke the bonds, and was driven by the demon into the deserts.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places.
For he was ordering the unclean spirit to depart from the man. For on many occasions, it would seize him, and he was bound with chains and held by fetters. But breaking the chains, he was driven by the demon into deserted places.
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.
because He had commanded the unclean spirit to get out of the man (it had seized him many times—he would be bound with chains and shackles, being kept under guard; then bursting the bonds he would be driven by the demon into deserted places).
For Jesus had already commanded the evil spirit to leave the man. It had often seized him, and despite being tied down with chains and shackles, and placed under guard, he would break the chains apart and would be driven by the demon into the desert areas.
For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.)
For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert.
For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places.
(For He commanded the impure spirit to come out of the man; which had oftentimes seized him so violently, that tho' he was bound with chains and fetters, yet he broke the bands asunder, and was driven by the demon into those lonely places.)
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.)
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
( For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(For he had commanded the unclean spirit (pneuma) to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
For He commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and shackles—guarded, and breaking apart the bonds he was driven by the demons into the deserts.
For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness.
For Yeshua [Salvation] was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts.
for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.
He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N+kO) with chains and in fetters being kept, and breaking the chains he was driven (by *NK+o) the (demon *N+kO) into the deserts.
to order for the/this/who spirit/breath: spirit the/this/who unclean to go out away from the/this/who a human much for time to seize it/s/he and (to bind *N+kO) chain and fetter to keep/guard: guard and to tear the/this/who chain to drive (by/under: by *NK+o) the/this/who (demon *N+kO) toward the/this/who deserted
For Jeshu commanded the unclean spirit to come forth from the man. For long was the time that he had been enthralled of him; and (when) bound with chains, and kept with fetters, he had burst asunder his bonds, and had been driven by the demon into the waste.
For Jesus had commanded the unclean spirit, to come out of the man: for, of a long time he had been held captive by him; and he had been bound with chains, and held in fetters; but he had burst the bonds, and had been driven by the demon into the desert.
Verse not available
For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds.
Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
For Jesus had commanded the unclean spirit to come out of the man. For many times it had seized him, and though he was bound with chains and shackles and kept under guard, he had broken his chains and he would be driven by the demon into the wilderness.
(For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)
( For he had commanded the unclean spirit to come out of the man. For often it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven by the demon into the wilderness.)
For already He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters — guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
Ĉar li ordonis al la malpura spirito eliri el la homo. Ĉar ĝi ofte kaptis lin, kaj li estis sub gardantaro, kaj ligita per ĉenoj kaj katenoj; kaj disrompinte la ligilojn, li estis peladata de la demono en la dezertojn.
Sest Jeesus oli juba käskinud kurjal vaimul mehest lahkuda. See oli sageli teda oma valdusesse võtnud ning hoolimata sellest, et teda oli kettide ja vangiraudadega kinni pandud, lõhkus ta ketid ning kuri vaim oli teda kõrbesse kihutanud.
Egblɔ nya sia, elabena Yesu de asi gbɔgbɔ vɔ̃ la nyanya me le eme xoxo. Gbɔgbɔ vɔ̃ sia xɔ amea me ale gbegbe be ne woblae kple gakɔsɔkɔsɔ hã la, etsoa kɔsɔkɔsɔa bɔbɔe hesina ɖoa gbe.
Sillä hän oli käskenyt riettaisen hengen ihmisestä mennä ulos, joka kauvan aikaa oli häntä vaivannut: ja hän oli kahleilla sidottu, ja jalkaraudoissa pidetty, ja rikkoi siteet, ja vietiin perkeleeltä korpeen.
Sillä hän oli käskemäisillään saastaista henkeä menemään ulos siitä miehestä. Sillä pitkät ajat se oli temponut häntä mukaansa; hänet oli sidottu kahleisiin ja jalkanuoriin, ja häntä oli vartioitu, mutta hän oli katkaissut siteet ja kulkeutunut riivaajan ajamana erämaihin.
Want Hij had den onreinen geest geboden uit den mensch te gaan. Want van over langen tijd had hij hem meegesleept; en hij werd gebonden met ketenen en voetboeien om bewaard te worden; en de banden verbrekende werd hij door den boozen geest naar de woestijnen gedreven.
En effet, Jésus commandait à l'esprit impur de sortir de cet homme. Bien des fois en effet l'esprit s'en était emparé, et quoiqu'on le gardât lié de chaînes et de fers aux pieds, il rompait ses liens, et le démon le chassait dans les lieux déserts.
Car Jésus ordonnait à l'esprit impur de sortir de cet homme. Car l'esprit impur s'était souvent emparé de cet homme. On le gardait sous bonne garde et on le liait avec des chaînes et des entraves. En brisant les liens, il a été poussé par le démon dans le désert.
Car [Jésus] avait commandé à l’esprit immonde de sortir de l’homme; car depuis longtemps il s’était saisi de lui, et [l’homme] avait été lié et gardé dans les chaînes et avec les fers aux pieds; et brisant ses liens, il était emporté par le démon dans les déserts.
Car [Jésus] commandait à l'esprit immonde de sortir hors de cet homme; parce qu'il l'avait tenu enserré depuis longtemps, et quoique cet homme fût lié de chaînes et gardé dans les fers il brisait ses liens, et était emporté par le démon dans les déserts.
Car il commandait à l’esprit impur de sortir de cet homme. Il s’était, en effet, emparé de lui depuis longtemps, et quoiqu’on le gardât lié de chaînes et les fers aux pieds, il rompait ses liens, et était entraîné par le démon dans les déserts.
Car Jésus commandait à l’esprit impur de sortir de cet homme, dont il s’était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts.
En effet, Jésus commandait à l’esprit impur de sortir de cet homme. Bien des fois en effet l’esprit s’en était emparé, et quoiqu’on le gardât lié de chaînes et de fers aux pieds, il rompait ses liens, et le démon le chassait dans les lieux déserts.
Jésus, en effet, commandait à l'esprit impur de sortir de cet homme; car depuis longtemps l’esprit l'emportait avec lui: on avait beau le garder enchaîné et les fers aux pieds, il brisait ses liens et était entraîné par le démon dans les déserts.
Car Jésus commandait à l'esprit immonde de sortir de cet homme, dont il s'était saisi depuis longtemps; on le liait de chaînes et on le gardait avec des entraves, mais il rompait ses liens, et il était emporté par le démon dans les déserts.
En effet il avait enjoint à l'esprit impur de sortir de cet homme; car pendant longtemps il l'avait entraîné avec lui; et il était chargé de chaînes et d'entraves pour être bien gardé, et rompant ses liens il était emmené par le démon dans les déserts.
En effet, Jésus commandait à l'Esprit impur de sortir de cet homme dont depuis très longtemps il s'était emparé. On l'attachait avec des chaînes, on lui mettait des fers aux pieds pour le retenir; il rompait tous les liens et le démon le poussait vers les lieux déserts. Jésus l'interrogea.
En effet, l'esprit impur venait de recevoir de Jésus l'ordre de sortir de cet homme, dont il s'était rendu maître depuis longtemps; et, bien qu'on gardât le malade, lié de chaînes et les fers aux pieds, il rompait ses liens et était emporté par le démon dans les déserts.
Tuna ayaanaay hessa gaanas danda7iday addezappe kezana mala Yesussay azazida gishassa. Tuna ayaanaanazikka woden woden denddiza gish addezzi sanithalataninne birattan toho qachi naaginkka qachettida sanithalata duuthethidi iza bolla diza dayiiddanthay iza duge bazo zaari efees.
Jesus wollte nämlich gerade dem unreinen Geist gebieten, von dem Menschen auszufahren. Der war schon lange in der Gewalt des bösen Geistes; und wenn man ihn zur Sicherheit an Händen und Füßen binden wollte, so zerriß er jedesmal die Fesseln und wurde von dem bösen Geist in abgelegene Gegenden getrieben.
Er hatte nämlich dem unreinen Geist befohlen, aus dem Manne auszufahren. Schon lange hielt er ihn in seiner Macht. Man hatte ihn mit Fesseln und mit Ketten gebunden und ihn gefangengehalten, doch er hatte die Bande immer wieder zerrissen und ward vom Dämon in die Einöde hinausgetrieben.
Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters [O. lange Zeit] hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben.
Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben.
Er befahl nämlich dem unreinen Geiste, von dem Menschen auszugehen; denn er hatte ihn vielmal fortgerissen, und man band ihn mit Fuß- und Handfesseln zur Verwahrung, und er zerriß die Fesseln und wurde von dem Dämon in die Einöde getrieben.
Denn er gebot dem unsaubern Geist, daß er von dem Menschen ausführe; denn er hatte ihn lange Zeit geplaget. Und er war mit Ketten gebunden und mit Fesseln gefangen; und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
Jesus war nämlich im Begriff, dem unreinen Geist zu gebieten, aus dem Manne auszufahren; denn dieser hatte ihn schon seit langer Zeit in seiner Gewalt, und man hatte ihn mit Ketten und Fußfesseln gebunden und in Gewahrsam gehalten; doch er hatte die Bande allemal zerrissen und wurde von dem bösen Geiste in die Einöden getrieben.
Denn Jesus hatte dem unreinen Geiste geboten, von dem Menschen auszufahren; denn er hatte ihn schon lange Zeit in seiner Gewalt, und man hatte ihn mit Ketten gebunden und mit Fußfesseln verwahrt. Aber er zerriß die Bande und wurde vom Dämon in die Wüste getrieben.
Denn Er entbot dem unreinen Geiste, aus dem Menschen auszufahren; er hatte ihn viele Male erhascht, und er ward mit Ketten gebunden und mit Fußeisen verwahrt; und er zerriß die Bande, und ward von dem Dämon in die Wüsten getrieben.
Denn er hatte den unsaubern Geist geboten, daß er von dem Menschen ausfahre. Denn er hatte ihn seit langer Zeit ergriffen, und er ward gebunden mit Ketten und Fußfesseln, und bewacht, und zerbrach die Bande, und ward vom Dämon in die Wüste getrieben.
Nĩgũkorwo Jesũ nĩathĩte ngoma ĩyo thũku yume thĩinĩ wa mũndũ ũcio. Nĩyamũnyiitaga kaingĩ, na o na gũtuĩka nĩoohagwo moko na magũrũ na mĩnyororo, na akarangĩrwo-rĩ, nĩatuangaga mĩnyororo ĩyo yamuohaga, na ndaimono ĩyo ĩgatũma athiĩ kũndũ gũtarĩ andũ.
Hessa I giday, tuna ayyaanay uraappe keyana mela Yesuusi hanqettida gishossa. Daro wode tuna ayyaanay iya haarida gisho santhalaataninne toho qachchiya biraatan qashettidi naagettees. Shin qashuwa duuthidi tuna ayyaanan laagettidi bazzo gelis.
O den yedi yeni kelima Jesu den yedi ki cicibiadiga kan ña o niinni, kani yaaga n den die o ke li waagi. Bi den luo o i kuseseli ki kpaagi o ti kukpaadi ki gu o, ama o den yen cenli li bonlolikaala ke ki cicibiadiga caani o li fuali po.
O bo maadi yeni kelima jesu bo cedi k ti cicibiadi kuli siedi ki ŋagu. Yeni ban bo yi lol'o yeni i kudiseseli a taana yeni o nugi, o bo yi cie li kuli, ti cicibiadi n tug'o ke kua yen'o li fuali nni.
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Διότι προσέταξεν εις το πνεύμα το ακάθαρτον να εξέλθη από του ανθρώπου. Επειδή προ πολλών χρόνων είχε συναρπάσει αυτόν, και εδεσμεύετο με αλύσεις και εφυλάττετο με ποδόδεσμα και διασπών τα δεσμά, εφέρετο υπό του δαίμονος εις τας ερήμους.
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοισ γαρ χρονοισ συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαισ φυλασσομενοσ και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονοσ εισ τασ ερημουσ
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρήσσων τὰ δεσμὰ ἠλαύνετο ἀπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
⸀παρήγγελλενγὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ⸀ἐδεσμεύετοἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ⸀ὑπὸτοῦ ⸀δαιμονίουεἰς τὰς ἐρήμους.
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις, φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
{VAR1: παρηγγελλεν } {VAR2: παρηγγειλεν } γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
{VAR1: παρηγγελλεν } {VAR2: παρηγγειλεν } γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμευετο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο {VAR1: απο } {VAR2: υπο } του δαιμονιου εις τας ερημους
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
કારણ કે ઈસુએ અશુદ્ધ આત્માને તે માણસમાંથી બહાર નીકળવાની આજ્ઞા કરી હતી. એ દુષ્ટાત્મા તે માણસને વારંવાર વળગ્યા કરતો હતો; અને તેઓ તેને સાંકળોથી તથા બેડીઓથી બાંધતા, પણ તે બંધનો તોડી નાખતો અને દુષ્ટાત્મા તેને જંગલમાં લઈ જતો હતો.
Li te pale konsa paske Jezi te pase move lespri a lòd pou li soti sou nonm lan. Anpil fwa, lespri a te vin sou li: lè konsa, yo te konn mare tou de men l' ak tou de pye l' ak chenn pou l' pa t' kouri. Men, li te jwenn mwayen pete chenn yo epi move lespri a te mennen l' ale nan dezè.
Paske Li te kòmande lespri enpi a pou sòti nan mesye a. Paske li te konn sezi li anpil fwa; e li te mare avèk chenn avèk fè nan pye li, e Li te kenbe anba gad. Li te konn pete tout kontrent sa yo pou dyab yo ta pouse l nan dezè a.
क्यूँके वो उस ओपरी आत्मा ताहीं उस माणस म्ह तै लिकड़ण का हुकम देवै था, इस करकै के वो उसपै बार-बार हावी होवै थी। ऊतो माणस उसनै साँकळां अर बेलां तै जुड़ै थे फेरभी वो बन्धनां नै तोड़ देवै था, अर ओपरी आत्मा उसनै बण म्ह भजाए फिरै थी।
Gama Yesu ya riga ya umarci mugun ruhun ya fita daga mutumin. Sau da yawa mugun ruhun ya sha kamunsa. Ko da yake akan daure shi hannu da ƙafa, da sarƙa, a kuma yi gadinsa, amma yakan tsinke sarƙoƙinsa, aljanun kuma su kore shi zuwa wuraren kaɗaici, inda ba kowa.
Domin Yesu ya umarci aljanun su fita daga cikinsa, domin sau da dama aljanun sukan kama shi. Ko an daure mutumin da sarkoki an kuma tsare shi, yakan tsuttsunke su, kazaman ruhohin sukan kora shi cikin jeji.
No ka mea, ua hookina no ia i ka uhane ino e puka mai iwaho o ua kanaka la: no ka mea, ua loohia pinepine ia e ia; a i kona paa ana i ke kaulahao a me ke kupeeia, ua moku ia ia ua mau mea paa la, a ua hookukeia'ku ia e ka daimonio i ka waonahele.
| הוא אמר זאת משום שישוע כבר ציווה על השד לצאת ממנו. לעיתים קרובות השתלט השד על האיש האומלל, עד כי גם כשאסרו אותו בכבלים ובשרשרות היה מנתק אותם בקלות ובורח למדבר, בכוחו ובהשפעתו של השד. |
| כי צוה את הרוח הטמא לצאת מן האיש כי ימים רבים חטף אתו ונאסר בזיקים ונשמר בכבלים והיה בנתקו את המוסרות ונדחף ביד השד אל המדברות׃ |
क्योंकि वह उस अशुद्ध आत्मा को उस मनुष्य में से निकलने की आज्ञा दे रहा था, इसलिए कि वह उस पर बार बार प्रबल होती थी। और यद्यपि लोग उसे जंजीरों और बेड़ियों से बाँधते थे, तो भी वह बन्धनों को तोड़ डालता था, और दुष्टात्मा उसे जंगल में भगाए फिरती थी।
क्योंकि प्रभु येशु दुष्टात्मा को उस व्यक्ति में से निकल जाने की आज्ञा दे चुके थे. समय समय पर दुष्टात्मा उस व्यक्ति पर प्रबल हो जाया करता था तथा लोग उसे सांकलों और बेड़ियों में बांधकर पहरे में रखते थे, फिर भी वह दुष्टात्मा बेड़ियां तोड़ उसे सुनसान स्थान में ले जाता था.
Azt parancsolta ugyanis a tisztátalan léleknek, hogy menjen ki ebből az emberből. Mert már régóta hatalmában tartotta, ezért láncokkal és bilincsekkel megkötözve őrizték, de ő elszakította kötelékeit, az ördög pedig a pusztába űzte.
Mert azt parancsolá annak a tisztátalan léleknek, hogy menjen ki az emberből. Mert gyakran elragadá őt: annakokáért lánczokkal és békókkal megkötözve őrizteték; de a kötelékeket elszaggatván, az ördögtől a pusztákba hajtaték.
Jesús hafði skipað óhreina andanum að fara út af manninum. Oft hafði þessi maður verið hlekkjaður á höndum og fótum, en þegar illi andinn hafði hann á valdi sínu sleit hann í sundur hlekkina og æddi viti sínu fjær út á eyðimörkina.
Nʼihi na o nyela mmụọ ahụ na-adịghị ọcha iwu ka o site nʼime ya pụta. Ọtụtụ oge, mmụọ ọjọọ a na-ejidesi ya ike, nʼagbanyeghị na eji ụdọ igwe kee ya aka na ụkwụ, debe ebe a na-eche ya nche, ọ na-adọbisi ụdọ igwe e ji kee ya, mmụọ ọjọọ a na-eduru ya gaa nʼime ọzara.
Ta manmandaran ni Hesus ti narugit nga espiritu nga rumuar manipud iti lalaki, gapu ta masansan nga tenngelenna isuna. Uray no galutanda iti kadkadena ken kawkawar ken bantayanda pay, ket mapugsatna latta iti galutna ken iturong latta ti demonio idiay let-ang.
Orang itu berkata begitu sebab Yesus memerintahkan roh jahat itu keluar daripadanya. Sudah seringkali ia dikuasai roh jahat itu sehingga walaupun tangan dan kakinya sudah diikat dengan rantai dan ia dijaga ketat, ia masih juga dapat memutuskan rantai itu lalu dibawa roh jahat ke padang pasir.
Sebab Yesus sudah memerintahkan roh jahat itu untuk keluar dari tubuh laki-laki itu. Roh itu seringkali menangkap dia, dan sekalipun diikat dengan rantai dan belenggu, dan dijaga oleh penjaga, dia akan memutuskan rantai itu dan akan dikendalikan oleh setan menuju ke daerah padang gurun.
Ia berkata demikian sebab Yesus memerintahkan roh jahat itu keluar dari orang itu. Karena sering roh itu menyeret-nyeret dia, maka untuk menjaganya, ia dirantai dan dibelenggu, tetapi ia memutuskan segala pengikat itu dan ia dihalau oleh setan itu ke tempat-tempat yang sunyi.
Verse not available
U Yesu akamiila ikolo nibii ihege kumuntu nuanso, kunsoko aizimukite ata atungwe indigi nukutunyingwa, nukuikwa pihi ulindilwa, akabadula ifungo nukutalwa nia mintunga mumbuga.
Perciocchè egli comandava allo spirito immondo di uscir di quell'uomo; perchè già da lungo tempo se n'era impodestato; e benchè fosse guardato, legato con catene, e con ceppi, rompeva i legami, ed era trasportato dal demonio ne' deserti.
Gesù infatti stava ordinando allo spirito immondo di uscire da quell'uomo. Molte volte infatti s'era impossessato di lui; allora lo legavano con catene e lo custodivano in ceppi, ma egli spezzava i legami e veniva spinto dal demonio in luoghi deserti.
Poiché Gesù comandava allo spirito immondo d’uscir da quell’uomo; molte volte infatti esso se n’era impadronito; e benché lo si fosse legato con catene e custodito in ceppi, avea spezzato i legami, ed era portato via dal demonio ne’ deserti.
これはイエス穢れし靈に、この人より出で往かんことを命じ給ひしに因る。この人けがれし靈にしばしば拘へられ、鏈と足械とにて繋ぎ守られたれど、その繋をやぶり、惡鬼に逐はれて荒野に往けり。
というのは，イエスは汚れた霊に，その人から出て行くように命じたからである。汚れた霊はたびたび彼に取りついていたのである。彼は監視の下に置かれ，足かせや鎖で縛られた。だが，かせはばらばらに壊され，彼は悪霊によって寂しい所に追いやられるのであった。
それは、イエスが汚れた霊に、その人から出て行け、とお命じになったからである。というのは、悪霊が何度も彼をひき捕えたので、彼は鎖と足かせとでつながれて看視されていたが、それを断ち切っては悪霊によって荒野へ追いやられていたのである。
それは、イエスが、汚れた霊に、この人から出て行け、と命じられたからである。汚れた霊が何回となくこの人を捕えたので、彼は鎖や足かせでつながれて看視されていたが、それでもそれらを断ち切っては悪霊によって荒野に追いやられていたのである。
是イエズス惡鬼に、此人より出でよ、と命じ給へばなり。蓋彼惡鬼に執へらるる事既に久しく、鎖にて縛られ、桎にて護らるるも、繋を破り、惡魔に駆られて、荒野に往き居たりき。
Jewaꞌ xubꞌij rumal cher ri Jesús xtaqanik rech ri itzel Uxlabꞌal kel bꞌik che ri achi. Kꞌi chi mul ubꞌanom rech che ri achi, pune kajatꞌix ri raqan rachiꞌl ri uqꞌabꞌ rukꞌ chꞌichꞌ jatꞌibꞌal xuqujeꞌ kachajixik, kutꞌoqopij kan ri chꞌichꞌ jatꞌibꞌal, ri itzel uxlabꞌal kujururej bꞌik pa taq ri kꞌolibꞌal ri katzꞌinowik.
Na'ankure Jisasi'a ko ana agru osu havi avamukura ana nemofona atrenka atiramio huno hanave ke hunte'negeno'e. Ana havi avamumo'a rama'a zupa retufenetregeno, ana kumate vahe'mo'za agiare azante seni nofinu anakinte'za kavagri'za mani'nazane. Hianagi ana ne'mo'a, nofira rukno hunetregeno, havi avamumo'a avreno ka'ma kotamimpi vu'ne.
ಏಕೆಂದರೆ, ದೆವ್ವಕ್ಕೆ ಅವನಿಂದ ಹೊರಗೆ ಬರಬೇಕೆಂದು ಯೇಸು ಅಪ್ಪಣೆ ಕೊಟ್ಟಿದ್ದರು. ಅದು ಬಹಳ ಸಾರಿ ಅವನನ್ನು ಹಿಡಿಯುತ್ತಿದ್ದುದರಿಂದ, ಅವನು ಸರಪಣಿಗಳಿಂದಲೂ ಬೇಡಿಗಳಿಂದಲೂ ಬಂಧಿತನಾದರೂ ಅವನು ಆ ಬಂಧನಗಳನ್ನು ಮುರಿದು ಬಿಡುತ್ತಿದ್ದನು ಮತ್ತು ದೆವ್ವವು ಅವನನ್ನು ಏಕಾಂತ ಸ್ಥಳಕ್ಕೆ ಓಡಿಸಿಕೊಂಡು ಹೋಗುತ್ತಿತ್ತು.
ಏಕೆಂದರೆ, ಈ ಮನುಷ್ಯನನ್ನು ಬಿಟ್ಟುಹೋಗಬೇಕೆಂದು ಆತನು ಆ ದೆವ್ವಕ್ಕೆ ಅಪ್ಪಣೆ ಕೊಟ್ಟಿದ್ದನು. ಅದು ಬಹು ಕಾಲದಿಂದ ಅವನನ್ನು ಹಿಡಿದಿತ್ತು; ಇದಲ್ಲದೆ ಅವನನ್ನು ಕಾವಲಲ್ಲಿಟ್ಟು ಸರಪಣಿಗಳಿಂದಲೂ ಬೇಡಿಗಳಿಂದಲೂ ಬಂಧಿಸಿದ್ದರೂ ಅವನು ಅವುಗಳನ್ನು ಮುರಿದುಹಾಕುತ್ತಿದ್ದನು; ಮತ್ತು ಆ ದೆವ್ವವು ಅವನನ್ನು ನಿರ್ಜನ ಪ್ರದೇಶಗಳಿಗೆ ಓಡಿಸುತ್ತಿತ್ತು.
Yesu nalagilila amasabwa ago amabhibhi gamusokeko omunu oyo, kulwokubha mwanya mwamfu aliga asalile. Nolwo kutyo aliga abhoelwe ne minyololo no kutulwa ansi yo bhangalisi, abhutulaga nokulibhasibhwa okukinga mwibhala.
Pu u Yeisu akhayeilangeila eimepo eimbivi akhata, humangha, ulwakhuva isikhunchoni umepo umbivi aleikhung'usania khyoni khyoni ukhwanukhwa. Pu avanine valeikhundolela nu khunkunga eiminyololo pwaleikhudumulania imepo imbivi nchilikhundongoncha impakha mundunkunghu mumakha ngha mepo ula.
Yesu akaamuru roho chafu jhimbokayi munu jhola kwa kujha mara nyingi apangili. Na hata kama ajhe mfungwa minyororo ni kubanibhwa ni kubhekibhwa chini jha ulinzi, adenyi fifungu ni kugendesibhwa ni mapepo hadi ku jangwa.
이는 예수께서 이미 더러운 귀신을 명하사 이 사람에게서 나오라 하셨음이라 (귀신이 가끔 이 사람을 붙잡으므로 저가 쇠사슬과 고랑에 매이어 지키웠으되 그 맨 것을 끊고 귀신에게 몰려 광야로 나갔더라)
이는 예수께서 이미 더러운 귀신을 명하사 `이 사람에게서 나오라' 하셨음이라 (귀신이 가끔 이 사람을 붙잡으므로 저가 쇠사슬과 고랑에 매이어 지키웠으되 그 맨 것을 끊고 귀신에게 몰려 광야로 나갔더라)
El fahk ma inge mweyen Jesus el tuh sap ngun fohkfok sac in som lukel. Pacl na pus ngun fohkfok sac sruokilya, ac el nwe sruhu in presin ac paol ac nial kapiri na ke sein, a el ac wotyalik sein inge, ac ngun fohkfok sac ac kololla nu yen mwesis.
Kaho Jesu ava layili luho lubilala kuzwa mwali. Kaho luba munyandisi kenako inde, nanga aba kusuminwa mahaka ni mihala nikuba mwintokomelo, ava kukosola mahaka niku yendiswa madimona mwinkanda.
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ଇଚିହିଁ ଜୀସୁ ଏ଼ ପ଼ଲ୍ଆ ବୂତୁତି ଏ଼ ମାଣ୍ସି ତା଼ଣାଟି ହ଼ଚା ହାଜାଲି ହୁକୁମି ହୀହାଲି ହାଜିମାଚେସି । ଏ଼ ପ଼ଲ୍ଆ ବୂତୁ ହା଼ରେକା ପା଼ଲି ଏ଼ୱାଣାଇଁ ଆଲ୍ଗାମାଚେ, ଇଞ୍ଜାଁ ଲ଼କୁ ଏ଼ୱାଣାଇଁ କେସ୍କା କଡାଣା ହିକ୍ଣିୟାଁ ତଲେ ଦସ୍ପା ଇଟିମାଚେରି, ସାମା ଏ଼ ଦସ୍ପା ମାଚାଣି ଡାପ୍ହାନା ବୂତୁ ତଲେ ବାୟା ଆ଼ହାନା ଲ଼କୁ ହିଲାଆ ଟା଼ୟୁତା ହଟିମାଚେସି ।
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a dæmonio in deserta.
Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta
Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a daemonio in deserta.
Jo Viņš tam nešķīstam garam pavēlēja, atstāties no tā cilvēka, jo tas viņu jau ilgu laiku bija plosījis, un viņš ar ķēdēm un saitēm tapa saistīts un tapa apsargāts, bet tās saites saraustījis, viņš no velna tapa dzīts uz tuksnesi.
Pamba te Yesu apesaki mitindo na molimo ya mbindo ete ebima kati na mobali oyo ekangaki wuta kala. Mpe atako bakangaki ye minyololo na maboko mpe makolo mpe bazalaki kokengela ye, kasi abukaki minyololo yango, mpe molimo mabe ekumbaki ye na bisika oyo azalaki kaka ye moko.
कहालीकि यीशु ऊ दुष्ट आत्मा ख ऊ आदमी म सी निकालन की आज्ञा दे रह्यो होतो, येकोलायी कि ऊ ओख पर बार बार हावी होत होती। लोग ओख संकली अऊर बेड़ियों सी हाथ पाय बान्धत होतो अऊर पहरा देत होतो तब भी ऊ बन्धनों ख तोड़ डालत होतो, अऊर दुष्ट आत्मा ओख जंगल म भटकावत फिरत होती।
Kubanga Yesu yali alagidde omwoyo omubi guve ku musajja oyo. Emirundi mingi yalumbibwanga n’amaanyi mangi, ne bwe baamusibanga n’enjegere, n’akuumibwa mu masamba, yabikutulanga, ddayimooni n’amulaza mu ddungu.
कऊँकि यीशु तेस मांणूए रे जो अशुद्ध आत्मा थी तेसा खे निकल़ने री आज्ञा लगी रे थे देणे, कऊँकि से बार-बार तेसखे कष्ट देओ थी। लोक तेसखे साँगल़ो और बेड़िये की बानी की राखो थे, पर से तिना खे तोड़ी की बणो खे नठी जाओ था और दुष्टात्मा तेसरे बैठी गी थी।
Fa Izy nandidy ny fanahy maloto hivoaka tamin-dralehilahy. Fa efa nahazo azy ela izany; ary efa nafatotra tamin’ ny gadra, na ny tànany, na ny tongony, ka nambenana izy; nefa notapahiny ny fatorana, ka dia nentin’ ny demonia niriotra nankany an-efitra izy.
Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
അവൻ അശുദ്ധാത്മാവിനോട് ആ മനുഷ്യനെ വിട്ടുപോകുവാൻ കല്പിച്ചിരുന്നു. അത് വളരെക്കാലമായി അവനെ ബാധിച്ചിരുന്നു; അവനെ ചങ്ങലയും വിലങ്ങും ഇട്ട് ബന്ധിച്ചു സൂക്ഷിച്ചിരുന്നിട്ടും അവൻ ബന്ധനങ്ങളെ തകർക്കുകയും ഭൂതം അവനെ കാടുകളിലേക്ക് ഓടിക്കയും ചെയ്യും.
അവൻ അശുദ്ധാത്മാവിനോടു ആ മനുഷ്യനെ വിട്ടുപോകുവാൻ കല്പിച്ചിരുന്നു. അതു വളരെ കാലമായി അവനെ ബാധിച്ചിരുന്നു; അവനെ ചങ്ങലയും വിലങ്ങും ഇട്ടു ബന്ധിച്ചു സൂക്ഷിച്ചിരുന്നിട്ടും അവൻ ബന്ധനങ്ങളെ തകൎക്കയും ഭൂതം അവനെ കാടുകളിലേക്കു ഓടിക്കയും ചെയ്യും.
കാരണം, യേശു ആ ദുരാത്മാവിനോട് അയാളിൽനിന്ന് പുറത്തുപോകാൻ കൽപ്പിച്ചിരുന്നു. അയാൾ ഭൂതാവേശിതനാകുമ്പോൾ, പലപ്പോഴും കൈകാലുകൾ ചങ്ങലകളാൽ ബന്ധിച്ച് കാവലിൽ സൂക്ഷിച്ചിരുന്നിട്ടും ചങ്ങലകൾ പൊട്ടിച്ച് ഏകാന്തസ്ഥലങ്ങളിലേക്ക് ആ ഭൂതം അവനെ ഓടിക്കുമായിരുന്നു.
Mahakna asumna hairibasi Jisuna hanna phattaba thawai aduda mangondagi chatkhinaba yathang pibagi maramnani. Phattaba thawai aduna mahakpu kayarak hanna pharammi, aduga mahakpu phajinduna makhong makhut yotling phalang chanduna thamlabasu mahakna madu pumnamaktu thadatli aduga phattaba thawai aduna chingduna mahakpu lamhang tumhangda puthok-i.
कारण तो त्या अशुद्ध आत्म्याला त्या मनुष्यांतून निघून जाण्याची आज्ञा करीत होता; कारण त्याने त्यास पुष्कळ वेळा धरले होते; आणि लोक त्यास पहाऱ्यात ठेवून साखळ्यांनी व बेड्यांनी बांधीत असत पण तो ती बंधने तोडून भूताकडून रानांमध्ये हाकून लावला जात असे.
ଇନିଃ ଏନା କାଜିକେଦାଏ ଚିୟାଃଚି ୟୀଶୁ ଏନ୍ ସତ୍ରା ଆତ୍ମାକେ ନେ ହଡ଼ଏତେ ଅଡଙ୍ଗ୍ଅଃମେ ମେନ୍ତେ ଆଚୁକାଇତାଇନାଏ । ଏତ୍କାନ୍ ଆତ୍ମା ହଡ଼କେ ପୁରାଃ ମାହାଁଏତେ ସାବାକାଇତାଇନାଏ । ଆଡଃ ହଡ଼କ ଇନିଃକେ ସିକ୍ଡ଼ିଲଃ ଆଡଃ ବେଢ଼ିରେ ତଲ୍କିଃତେ ହରଇତାନ୍କ ତାଇକେନା, ମେନ୍ଦ ଇନିଃ ତନଲ୍କେ ଟଟାଃଏତାନ୍ ଆଡଃ ଏତ୍କାନ୍ ଆତ୍ମା ଇନିଃକେ ବିର୍ତେ ହାର୍ଇଦିତାନାଏ ତାଇକେନା ।
Ashinkubheleketa nneyo pabha a Yeshu bhammalanjile lioka jula kuti anshoshe mundu jula. Jwene lioka jwangali jwa mmbone jula akakabhaga kunkamula mundu jula, nkali bhandu bhanng'ugalilanje nnyumba nikuntabha mindondolo ja itale na pingu mmakono na mmakongono, akakabhaga kukutulanya yoweyo, na lioka jula atendaga kumminganjila kuanga.
သို့လျှောက်ထားရသည့်အကြောင်းမှာကိုယ်တော် သည်ညစ်ညမ်းသောနတ်အားထိုသူ၏အထဲမှ ထွက်ခဲ့ရန်အမိန့်ပေးလိုက်သောကြောင့်ဖြစ်၏။ နတ်မိစ္ဆာသည်ထိုသူကိုကြိမ်ဖန်များစွာပူးကပ် ခဲ့၏။ သူ၏ခြေလက်တို့ကိုသံကြိုးများဖြင့် ချည်နှောင်ဖမ်းချုပ်စောင့်ကြပ်ထားသော်လည်း သူသည်သံကြိုးများကိုချိုးဖြတ်၍တော ကန္တာရသို့ထွက်ပြေးတတ်၏။
လျှောက်သည်အကြောင်းကား၊ နတ်ဆိုးသည် ထိုလူကိုအဖန်များစွာဘမ်းဆီးလှပြီ။ ခြေချင်းသံကြိုးနှင့် အကျဉ်းထားသော်လည်း ခြေချင်းသံကြိုးကို ဆွဲဖြတ်၍ နတ်ဆိုးသည်တောအရပ်သို့ နှင်မြဲရှိကြောင်းကို ကိုယ် တော်သည်ထောက်၍၊ ညစ်ညူးသောနတ်၊ ထိုလူမှ ထွက်သွားလော့ဟု မိန့်တော်မူခဲ့ပြီ။
လျှောက်သည်အကြောင်း ကား၊ နတ်ဆိုးသည် ထိုလူ ကိုအဖန် များစွာ ဘမ်းဆီး လှပြီ။ ခြေချင်း သံကြိုး နှင့် အကျဉ်း ထား သော်လည်း ခြေချင်းသံကြိုး ကို ဆွဲဖြတ် ၍ နတ်ဆိုး သည်တော အရပ်သို့ နှင် မြဲရှိကြောင်းကို ကိုယ်တော်သည်ထောက်၍၊ ညစ်ညူး သောနတ် ၊ ထိုလူ မှ ထွက်သွား လော့ဟု မိန့် တော်မူခဲ့ပြီ။
I mea hoki ia ki te wairua poke kia puta i taua tangata. He maha hoki nga wa i hopukia ai ia e ia; e tiakina ana hoki ia, he mea here ki nga mekameka, ki nga here waewae; heoi motumotuhia ana e ia nga here, a aia ana ia e te rewera ki te koraha.
Ngoba uJesu wayeseyale umoya omubi ukuthi uphume kuleyondoda. Izikhathi ezinengi wawumbamba, kuthi loba ebotshwe ngamaketane ezandleni lezinyaweni njalo elindiwe, wayewaqamula amaketane idimoni limuse enkangala.
Ngoba walaya umoya ongcolileyo ukuthi aphume kulowomuntu; ngoba wayesembambe okwezikhathi ezinengi, walindwa ebotshiwe ngamaketane lezibopho, kodwa eseqamule izibopho waqhutshelwa enkangala lidimoni.
Yesu ngaa amrisha munneke mundu yulwa nchela kwa mara yanambone ganda uboka hata mana bamtabike nyororo ni kumana bandu kunendela anda kutwana ni yenda ni nchela mpaka mulijangwa.
किनभने येशूले त्यो मानिसबाट अशुद्ध आत्मालाई निस्केर आउने आज्ञा गर्दै हुनुहुन्थ्यो, किनकि धेरै पटक यसले उसलाई पक्रेर राखेको थियो । ऊ साङ्ग्ला र नेलले बाँधिएर पहरामा राखिएको भए तापनि उसले ती छिनालिहाल्थ्यो र दुष्ट आत्माद्वारा मरुभूमितिर डोर्याइन्थ्यो ।
Ajovili genago muni Yesu amali kuuhakalila mzuka wula umuwukayi mundu yula. Pamahele mzuka wamzangila mundu yula pamonga na vandu kumuvika mugati na kumkunga minyololo mu mawoko na mumagendelu nambu pamahele adenyayi vifungo vyenivyo, na kujumbiswa kwa makakala ga mzuka wenuwo mbaka kulugangatu.
For han bød den urene ånd fare ut av mannen; i lange tider hadde den revet ham med sig, og han blev bundet med lenker og fotjern og holdt under vakt; og han sønderrev båndene og blev drevet av den onde ånd ut i ørkenene.
For Jesus hadde nettopp gitt befaling om at den onde ånden skulle fare ut av mannen. Den onde ånden hadde hatt mannen i sin makt i lang tid. Familie og venner hadde forsøkt å binde ham med kjettinger, satte lenker på føttene og forsøkt å låse ham inne. Han hadde slitt seg løs fra alt og blitt drevet ut i ødemarken av den onde ånden.
For Jesus sagde til den ureine åndi at ho skulde fara ut or mannen; for ho hadde gripe honom mange vendor - då batt dei honom med lekkjor og fotjarn, og heldt vakt yver honom; men han reiv sund bandi, og den vonde åndi dreiv honom ut i øydemarkerne -.
କାରଣ ସେ ଅଶୁଚି ଆତ୍ମାକୁ ସେହି ମନୁଷ୍ୟଠାରୁ ବାହାରିଯିବା ପାଇଁ ଆଜ୍ଞା ଦେବାକୁ ଯାଉଥିଲେ। ସେହି ଆତ୍ମା ଅନେକ ଥର ତାହାକୁ ଧରିଥିଲା, ପୁଣି, ଲୋକେ ତାହାକୁ ଜଞ୍ଜିର ଓ ବେଡ଼ିସବୁ ଦ୍ୱାରା ବାନ୍ଧି ରଖୁଥିଲେ, ମାତ୍ର ସେ ବନ୍ଧନସବୁ ଛିଣ୍ଡାଇପକାଇ ଭୂତ ଦ୍ୱାରା ପ୍ରାନ୍ତରକୁ ଚାଳିତ ହେଉଥିଲା।
Yesuus akka hafuurri xuraaʼaan sun namicha keessaa baʼu ajajee tureetii. Hafuurri sunis yeroo baayʼee itti kaʼaa ture; namichi sun yoo harkaa fi miilli isaa foncaan hidhamee eegamaa ture iyyuu, hidhaa isaa of irraa kukkutee, hafuura hamaa sanaan gara lafa namni hin jirreetti geeffamaa ture.
ਕਿਉਂਕਿ ਉਹ ਅਸ਼ੁੱਧ ਆਤਮਾ ਨੂੰ ਉਸ ਆਦਮੀ ਵਿੱਚੋਂ ਨਿੱਕਲਣ ਦਾ ਹੁਕਮ ਦੇ ਰਿਹਾ ਸੀ, ਇਸ ਲਈ ਜੋ ਦੁਸ਼ਟ-ਆਤਮਾ ਬਾਰ-ਬਾਰ ਉਸ ਵਿੱਚ ਆਉਂਦਾ ਸੀ। ਬਹੁਤ ਵਾਰ ਲੋਕ ਉਸ ਨੂੰ ਸੰਗਲਾਂ ਅਤੇ ਬੇੜੀਆਂ ਨਾਲ ਜਕੜ ਕੇ ਪਹਿਰੇ ਵਿੱਚ ਰੱਖਦੇ ਸਨ ਪਰ ਉਹ ਬੰਧਨਾਂ ਨੂੰ ਤੋੜ ਦਿੰਦਾ ਸੀ। ਦੁਸ਼ਟ-ਆਤਮਾ ਉਸ ਨੂੰ ਉਜਾੜਾਂ ਵਿੱਚ ਭਜਾਈ ਫਿਰਦਾ ਸੀ।
| زیرا که روح خبیث را امر فرموده بودکه از آن شخص بیرون آید. چونکه بارها او راگرفته بود، چنانکه هرچند او را به زنجیرها وکندهها بسته نگاه میداشتند، بندها را میگسیخت و دیو او را به صحرا میراند. |
| زیرا عیسی به روح پلید دستور میداد که از وجود آن مرد بیرون بیاید. این روح پلید بارها به آن مرد حمله کرده بود و حتی هنگامی که دست و پایش را با زنجیر میبستند، به آسانی زنجیرها را میگسیخت و سر به بیابان میگذاشت. او به طور کامل در چنگال ارواح پلید اسیر بود. |
Kalongiti hangu toziya Yesu kamgambiriti shamshera kamlawi. Shipindi shivuwa shamshera ulii kamwigilanga muntu ayu, tembera wantu wamtuliti mushibetubetu, mawoku na magulu gakuwi wagatawiti kwa minyololu kumbiti yomberi kayidumuliti na shamshera kamtugiziyiti kushiwala.
Pwe a kotin masani ong ngen saut o, en koiei sang ren aramas o, pwe pan pak toto a saikidi i; i ari kin sali kidi sal mata o sal en nä kai. A i kamueit ir pasang, o tewil paki i lang sap tan.
Pwe a kotin majani on nen jaut o, en koiei jan ren aramaj o, pwe pan pak toto a jaikidi i; i ari kin jali kidi jal mata o jal en na kai. A i kamueit ir pajan, o tewil paki i lan jap tan.
Albowiem rozkazał onemu duchowi nieczystemu, aby wyszedł z onego człowieka: bo od wielu czasów porywał go; a chociaż go wiązano łańcuchami i w pętach strzeżono, jednak on porwawszy okowy, bywał od dyjabła na pustynię pędzony.
Jezus rozkazał bowiem złemu duchowi wyjść z tego człowieka. Wcześniej mężczyzna ten wiele razy tracił panowanie nad sobą i choć zakuwano jego ręce i nogi w kajdany, pod wpływem tego ducha, rozrywał je i uciekał na pustynię.
Rozkazał bowiem duchowi nieczystemu, aby wyszedł z tego człowieka. Bo od dłuższego czasu porywał go, a chociaż wiązano go łańcuchami i trzymano w pętach, on rwał więzy, a demon pędził go na pustynię.
Porque ele estava mandando ao espírito imundo que saísse daquele homem; pois muitas vezes apoderava-se dele. E o mantinham preso com cadeias e grilhões; porém ele quebrava o que lhe prendia, e era conduzido pelo demônio aos desertos.
Porque mandava ao espirito immundo que saisse d'aquelle homem; porque já havia muito tempo que o arrebatava. E guardavam-n'o preso com grilhões e cadeias; mas, quebrando as prisões, era impellido pelo demonio para os desertos.
Porque mandava ao espírito imundo que saísse daquele homem; porque já havia muito tempo que o arrebatava. E guardavam-no preso com grilhões e cadeias; mas, quebrando as prisões, era impelido pelo demônio para os desertos.
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O espírito disse isso porque Jesus já havia ordenado ao espírito mau que saísse do homem. Esse espírito muitas vezes o dominava e, apesar das pessoas o amarrarem com correntes e algemas e o vigiarem, o homem quebrava as correntes e era levado pelo demônio para lugares desertos.
(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
(Kaj o Isus zapovedisardas e bilačhe duhošće te inkljel andar godova manuš. Kaj već lungo vrjama o bilačho duho inćarelas les ande piri vlast, Čak vi kana phandenas les ande lancurja thaj ande okurja, o manuš trgolas e lancurja thaj o beng inđarelas les ande pustinja.)
Исусо припхэндя найжужэ духости тэ выжал андав кадва мануш. Бэнг бут вряма хасарэлас лэс. Лэсти спхандэнас лэпунзэнца васт и пэрнэ, нэ вов росшынэлас лэн, и бэнг затрадэлас лэс андэ мал.
Golese so o Isus već zapovedisada e bilačhe duxose te ikljol andare kava manuš. Angleder, e manuša phandena le ane sinđira thaj aračhena le. Al vov čhinola e sinđira thaj o beng inđarola le ani pustinja.
Вов типисиля, колэсти со Исусо прыпхэнда нажужэсти тэ выджял манушэстар. Ай нажужо бут вряма марэлас кадэлэ манушэ, кади, со пхандэнас лэхкэрэ васта и пурэ ланцоґа и дыкхэнас пала лэ. Нэ вов розчинэлас ланцуря, и бэнг традэлас лэ дэ мален.
Draku ăl cănje mar multă vremi. Majnti ominji ku lancurlje ăl ljiga šă ăl păze, ali jăl tod daje rupe lancurlje šă draku lu mănat ăm pustinjă. Isus u dat zapovjed alu rov duhu să ješi afară dăm jăl.
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Кэч Исус порунчисе духулуй некурат сэ ясэ дин омул ачела, пе каре пусесе стэпынире де мултэ време; ера пэзит, легат ку кэтуше ла мынь ши ку обезь ла пичоаре, дар рупя легэтуриле ши ера гонит де дракул прин пустий.
Căci Isus poruncea duhului necurat să iasă din omul acela. Căci duhul necurat îl apucase de multe ori pe om. El era ținut sub pază și legat cu lanțuri și lanțuri. Rupând legăturile, demonul l-a împins în deșert.
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Ибо Иисус повелел нечистому духу выйти из сего человека, потому что он долгое время мучил его, так что его связывали цепями и узами, сберегая его; но он разрывал узы и был гоним бесом в пустыни.
Afanaje alidamiye lile ipepo ichafu limwepe omntu ola, afanaje apagewe wape mara nyinji, nantele bhalidaga mshifungo na apinyilye na manyolo ne mpengo, adumlaga gala amanyolo, ashembezyewaga mwipoli ne nguvu ezya lila ipepo.
yataH sa taM mAnuSaM tyaktvA yAtum amedhyabhUtam Adideza; sa bhUtastaM mAnuSam asakRd dadhAra tasmAllokAH zRGkhalena nigaDena ca babandhuH; sa tad bhaMktvA bhUtavazatvAt madhyeprAntaraM yayau|
যতঃ স তং মানুষং ত্যক্ত্ৱা যাতুম্ অমেধ্যভূতম্ আদিদেশ; স ভূতস্তং মানুষম্ অসকৃদ্ দধাৰ তস্মাল্লোকাঃ শৃঙ্খলেন নিগডেন চ ববন্ধুঃ; স তদ্ ভংক্ত্ৱা ভূতৱশৎৱাৎ মধ্যেপ্ৰান্তৰং যযৌ|
যতঃ স তং মানুষং ত্যক্ত্ৱা যাতুম্ অমেধ্যভূতম্ আদিদেশ; স ভূতস্তং মানুষম্ অসকৃদ্ দধার তস্মাল্লোকাঃ শৃঙ্খলেন নিগডেন চ ববন্ধুঃ; স তদ্ ভংক্ত্ৱা ভূতৱশৎৱাৎ মধ্যেপ্রান্তরং যযৌ|
ယတး သ တံ မာနုၐံ တျက္တွာ ယာတုမ် အမေဓျဘူတမ် အာဒိဒေၑ; သ ဘူတသ္တံ မာနုၐမ် အသကၖဒ် ဒဓာရ တသ္မာလ္လောကား ၑၖင်္ခလေန နိဂဍေန စ ဗဗန္ဓုး; သ တဒ် ဘံက္တွာ ဘူတဝၑတွာတ် မဓျေပြာန္တရံ ယယော်၊
yataH sa taM mAnuSaM tyaktvA yAtum amEdhyabhUtam AdidEza; sa bhUtastaM mAnuSam asakRd dadhAra tasmAllOkAH zRgkhalEna nigaPEna ca babandhuH; sa tad bhaMktvA bhUtavazatvAt madhyEprAntaraM yayau|
यतः स तं मानुषं त्यक्त्वा यातुम् अमेध्यभूतम् आदिदेश; स भूतस्तं मानुषम् असकृद् दधार तस्माल्लोकाः शृङ्खलेन निगडेन च बबन्धुः; स तद् भंक्त्वा भूतवशत्वात् मध्येप्रान्तरं ययौ।
યતઃ સ તં માનુષં ત્યક્ત્વા યાતુમ્ અમેધ્યભૂતમ્ આદિદેશ; સ ભૂતસ્તં માનુષમ્ અસકૃદ્ દધાર તસ્માલ્લોકાઃ શૃઙ્ખલેન નિગડેન ચ બબન્ધુઃ; સ તદ્ ભંક્ત્વા ભૂતવશત્વાત્ મધ્યેપ્રાન્તરં યયૌ|
yataḥ sa taṁ mānuṣaṁ tyaktvā yātum amedhyabhūtam ādideśa; sa bhūtastaṁ mānuṣam asakṛd dadhāra tasmāllokāḥ śṛṅkhalena nigaḍena ca babandhuḥ; sa tad bhaṁktvā bhūtavaśatvāt madhyeprāntaraṁ yayau|
yataḥ sa taṁ mānuṣaṁ tyaktvā yātum amēdhyabhūtam ādidēśa; sa bhūtastaṁ mānuṣam asakr̥d dadhāra tasmāllōkāḥ śr̥ṅkhalēna nigaḍēna ca babandhuḥ; sa tad bhaṁktvā bhūtavaśatvāt madhyēprāntaraṁ yayau|
yataH sa taM mAnuShaM tyaktvA yAtum amedhyabhUtam Adidesha; sa bhUtastaM mAnuSham asakR^id dadhAra tasmAllokAH shR^i Nkhalena nigaDena cha babandhuH; sa tad bhaMktvA bhUtavashatvAt madhyeprAntaraM yayau|
ಯತಃ ಸ ತಂ ಮಾನುಷಂ ತ್ಯಕ್ತ್ವಾ ಯಾತುಮ್ ಅಮೇಧ್ಯಭೂತಮ್ ಆದಿದೇಶ; ಸ ಭೂತಸ್ತಂ ಮಾನುಷಮ್ ಅಸಕೃದ್ ದಧಾರ ತಸ್ಮಾಲ್ಲೋಕಾಃ ಶೃಙ್ಖಲೇನ ನಿಗಡೇನ ಚ ಬಬನ್ಧುಃ; ಸ ತದ್ ಭಂಕ್ತ್ವಾ ಭೂತವಶತ್ವಾತ್ ಮಧ್ಯೇಪ್ರಾನ್ತರಂ ಯಯೌ|
យតះ ស តំ មានុឞំ ត្យក្ត្វា យាតុម៑ អមេធ្យភូតម៑ អាទិទេឝ; ស ភូតស្តំ មានុឞម៑ អសក្ឫទ៑ ទធារ តស្មាល្លោកាះ ឝ្ឫង្ខលេន និគឌេន ច ពពន្ធុះ; ស តទ៑ ភំក្ត្វា ភូតវឝត្វាត៑ មធ្យេប្រាន្តរំ យយៅ។
യതഃ സ തം മാനുഷം ത്യക്ത്വാ യാതുമ് അമേധ്യഭൂതമ് ആദിദേശ; സ ഭൂതസ്തം മാനുഷമ് അസകൃദ് ദധാര തസ്മാല്ലോകാഃ ശൃങ്ഖലേന നിഗഡേന ച ബബന്ധുഃ; സ തദ് ഭംക്ത്വാ ഭൂതവശത്വാത് മധ്യേപ്രാന്തരം യയൗ|
ଯତଃ ସ ତଂ ମାନୁଷଂ ତ୍ୟକ୍ତ୍ୱା ଯାତୁମ୍ ଅମେଧ୍ୟଭୂତମ୍ ଆଦିଦେଶ; ସ ଭୂତସ୍ତଂ ମାନୁଷମ୍ ଅସକୃଦ୍ ଦଧାର ତସ୍ମାଲ୍ଲୋକାଃ ଶୃଙ୍ଖଲେନ ନିଗଡେନ ଚ ବବନ୍ଧୁଃ; ସ ତଦ୍ ଭଂକ୍ତ୍ୱା ଭୂତୱଶତ୍ୱାତ୍ ମଧ୍ୟେପ୍ରାନ୍ତରଂ ଯଯୌ|
ਯਤਃ ਸ ਤੰ ਮਾਨੁਸ਼਼ੰ ਤ੍ਯਕ੍ਤ੍ਵਾ ਯਾਤੁਮ੍ ਅਮੇਧ੍ਯਭੂਤਮ੍ ਆਦਿਦੇਸ਼; ਸ ਭੂਤਸ੍ਤੰ ਮਾਨੁਸ਼਼ਮ੍ ਅਸਕ੍ਰੁʼਦ੍ ਦਧਾਰ ਤਸ੍ਮਾੱਲੋਕਾਃ ਸ਼੍ਰੁʼਙ੍ਖਲੇਨ ਨਿਗਡੇਨ ਚ ਬਬਨ੍ਧੁਃ; ਸ ਤਦ੍ ਭੰਕ੍ਤ੍ਵਾ ਭੂਤਵਸ਼ਤ੍ਵਾਤ੍ ਮਧ੍ਯੇਪ੍ਰਾਨ੍ਤਰੰ ਯਯੌ|
යතඃ ස තං මානුෂං ත්යක්ත්වා යාතුම් අමේධ්යභූතම් ආදිදේශ; ස භූතස්තං මානුෂම් අසකෘද් දධාර තස්මාල්ලෝකාඃ ශෘඞ්ඛලේන නිගඩේන ච බබන්ධුඃ; ස තද් භංක්ත්වා භූතවශත්වාත් මධ්යේප්රාන්තරං යයෞ|
யத: ஸ தம்’ மாநுஷம்’ த்யக்த்வா யாதும் அமேத்⁴யபூ⁴தம் ஆதி³தே³ஸ²; ஸ பூ⁴தஸ்தம்’ மாநுஷம் அஸக்ரு’த்³ த³தா⁴ர தஸ்மால்லோகா: ஸ்²ரு’ங்க²லேந நிக³டே³ந ச ப³ப³ந்து⁴: ; ஸ தத்³ ப⁴ம்’க்த்வா பூ⁴தவஸ²த்வாத் மத்⁴யேப்ராந்தரம்’ யயௌ|
యతః స తం మానుషం త్యక్త్వా యాతుమ్ అమేధ్యభూతమ్ ఆదిదేశ; స భూతస్తం మానుషమ్ అసకృద్ దధార తస్మాల్లోకాః శృఙ్ఖలేన నిగడేన చ బబన్ధుః; స తద్ భంక్త్వా భూతవశత్వాత్ మధ్యేప్రాన్తరం యయౌ|
ยต: ส ตํ มานุษํ ตฺยกฺตฺวา ยาตุมฺ อเมธฺยภูตมฺ อาทิเทศ; ส ภูตสฺตํ มานุษมฺ อสกฺฤทฺ ทธาร ตสฺมาโลฺลกา: ศฺฤงฺขเลน นิคเฑน จ พพนฺธุ: ; ส ตทฺ ภํกฺตฺวา ภูตวศตฺวาตฺ มเธฺยปฺรานฺตรํ ยเยาฯ
ཡཏཿ ས ཏཾ མཱནུཥཾ ཏྱཀྟྭཱ ཡཱཏུམ྄ ཨམེདྷྱབྷཱུཏམ྄ ཨཱདིདེཤ; ས བྷཱུཏསྟཾ མཱནུཥམ྄ ཨསཀྲྀད྄ དདྷཱར ཏསྨཱལློཀཱཿ ཤྲྀངྑལེན ནིགཌེན ཙ བབནྡྷུཿ; ས ཏད྄ བྷཾཀྟྭཱ བྷཱུཏཝཤཏྭཱཏ྄ མདྷྱེཔྲཱནྟརཾ ཡཡཽ།
| یَتَح سَ تَں مانُشَں تْیَکْتْوا یاتُمْ اَمیدھْیَبھُوتَمْ آدِدیشَ؛ سَ بھُوتَسْتَں مانُشَمْ اَسَکرِدْ دَدھارَ تَسْمالّوکاح شرِنْکھَلینَ نِگَڈینَ چَ بَبَنْدھُح؛ سَ تَدْ بھَںکْتْوا بھُوتَوَشَتْواتْ مَدھْییپْرانْتَرَں یَیَو۔ |
yata. h sa ta. m maanu. sa. m tyaktvaa yaatum amedhyabhuutam aadide"sa; sa bhuutasta. m maanu. sam asak. rd dadhaara tasmaallokaa. h "s. r"nkhalena niga. dena ca babandhu. h; sa tad bha. mktvaa bhuutava"satvaat madhyepraantara. m yayau|
Јер Исус заповеди духу нечистом да изиђе из човека: јер га мучаше одавно, и метаху га у вериге и у пута да га чувају, и искида свезе, и тераше га ђаво по пустињи.
Jer Isus zapovjedi duhu neèistome da iziðe iz èovjeka; jer ga muèaše odavno, i metahu ga u verige i u puta da ga èuvaju, i iskida sveze, i tjeraše ga ðavo po pustinji.
Gonne Jesu o ne a setse a laola mowa o o maswe gore o tswe mo go ene. Mowa o o maswe o ne o tle o laole monna yo mo e leng gore e ne e tle e re le fa a bofilwe ka dikeetane a kgaole mme a siele mo nageng, a laolwa ke mowa o o maswe gotlhelele.
Nokuti wakange araira mweya wetsvina kuti ubude kumunhu; nokuti wakange wamubata nguva zhinji uye waichengetwa akasungwa nemaketani nemabote; asi akadambura zvisungo, achitinhirwa kumarenje nedhimoni.
Nokuti Jesu akanga arayira mweya wakaipa kuti ubude maari. Kazhinji waimubata, uye kunyange akange akasungwa nengetani mumaoko nomumakumbo uye akarindwa, aidambura ngetani obva aendeswa nedhimoni kurenje.
Повеле бо духови нечистому изыти от человека: от многих бо лет восхищаше его: и вязаху его узы (железны) и путы, стрегуще его: и растерзая узы, гонимь бываше бесом сквозе пустыни.
(Kajti nečistemu duhu je ukazal, da pride iz tega človeka. Kajti ta ga je pogosto zgrabil in bil je držan zvezan z verigami in okovi, pa je prelomil vezi in po hudiču je bil gnan v divjino.)
Ukazal je bil namreč duhu nečistemu, naj izide iz človeka: kajti uže dolgo časa ga je bil metal, in vezali so ga z verigami in vezmí, ter so ga varovali; ali potrgal je vezí, in gonil ga je hudič po puščavah.
Waayo, wuxuu jinnigii wasakhda lahaa ku amray inuu ninka ka baxo, maxaa yeelay, marar badan ayuu qaban jiray, oo waxaa lagu xidhi jiray silsilado iyo bircago, oo waa la ilaalin jiray; silsiladihiina wuu iska gooyn jiray oo jinniguna cidlada ayuu u kaxayn jiray.
(Porque mandaba al espíritu inmundo que saliese del hombre, porque ya de muchos tiempos le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
Pues Jesús ya le había ordenado al espíritu maligno que saliera del hombre. A menudo se apoderaba de él, y a pesar de estar atado con cadenas y grilletes, y puesto bajo guardia, él rompía las cadenas y era llevado por el demonio a regiones desiertas.
Porque Jesús ordenaba al espíritu inmundo que saliera del hombre. Porque el espíritu inmundo se había apoderado muchas veces del hombre. Lo tenían vigilado y atado con cadenas y grilletes. Al romper las ataduras, el demonio lo condujo al desierto.
Porque mandaba al espíritu impuro que saliera del hombre, pues por mucho tiempo se había apoderado de él violentamente. Lo ataban con cadenas y grillos, y lo mantenían bajo guardia. Al romper las cadenas era impulsado por el demonio hacia los lugares desolados.
(Porque mandaba al espíritu inmundo que saliese del hombre; porque ya de muchos tiempos le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones era impelido del demonio por los desiertos.)
(Porque mandaba al espíritu inmundo que saliese del hombre: porque [ya] de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
(Porque mandaba al espíritu inmundo que saliese del hombre: porque [ya] de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos, mas rompiendo las prisiones, era agitado del demonio por los desiertos.)
Porque dio orden al espíritu malo para que salga del hombre. pues hacía mucho tiempo que se había apoderado de él; y lo mantuvieron bajo control, y lo encadenaron con cadenas y grillos; pero partiendo las cadenas en dos, y él demonio lo hacía huir a lugares desiertos.
Y era que Él estaba mandando al espíritu inmundo que saliese del hombre. Porque hacía mucho tiempo que se había apoderado de él; lo ataban con cadenas y lo sujetaban con grillos, pero él rompía sus ataduras, y el demonio lo empujaba al despoblado.
Yesu akaamuru roho chafu imtoke mtu yule, kwa kuwa mara nyingi amepamgaa. hata kama alikuwa amefungwa minyororo na kubanwa na kuwekwa chini ya ulinzi, alivunja vifungo na kuendeshwa na mapepo mpaka jangwani.
Alisema hivyo kwa kuwa Yesu alikwishamwambia huyo pepo mchafu amtoke mtu huyo. Pepo huyo mchafu alikuwa anamvamia mtu huyo mara nyingi, na ingawa watu walimweka ndani na kumfunga kwa minyororo na pingu, lakini kila mara alivivunja vifungo hivyo, akakimbizwa na pepo huyo mchafu hadi jangwani.
Wakati huo Yesu alikuwa amemwamuru yule pepo mchafu amtoke huyo mtu. Mara nyingi huyo pepo mchafu alimpagaa, na hata alipofungwa kwa minyororo mikono na miguu na kuwekwa chini ya ulinzi, alikata hiyo minyororo na kupelekwa na huyo pepo mchafu kwenda nyikani.
Jesus skulle nämligen just bjuda den orene anden att fara ut ur mannen. Ty i lång tid hade han farit svårt fram med mannen; och väl hade denne varit fängslad med kedjor och fotbojor och hållits i förvar, men han hade slitit sönder bojorna och hade av den onde anden blivit driven ut i öknarna.
Ty han böd dem orena andanom, att han skulle fara ut af mannenom; ty han hade länge plågat honom; och han vardt bunden i kedjor, och förvarad i fjettrar, och slet sönder banden, och vardt drifven af djefvulen bort i öknen.
Jesus skulle nämligen just bjuda den orene anden att fara ut ur mannen. Ty i lång tid hade han farit svårt fram med mannen; och väl hade denne varit fängslad med kedjor och fotbojor och hållits i förvar, men han hade slitit sönder bojorna och hade av den onde anden blivit driven ut i öknarna.
Sapagka't ipinagutos niya sa karumaldumal na espiritu na lumabas sa tao. Sapagka't madalas siyang inaalihan: at siya'y binabantayan at gapos ng mga tanikala at mga damal; at pagka pinapatid ang gapos ay siya'y itinataboy ng demonio sa mga ilang.
Sapagka't ipinagutos niya sa karumaldumal na espiritu na lumabas sa tao. Sapagka't madalas siyang inaalihan: at siya'y binabantayan at gapos ng mga tanikala at mga damal; at pagka pinapatid ang gapos ay siya'y itinataboy ng demonio sa mga ilang.
Sapagkat inuutusan ni Jesus ang maruming espiritu na umalis sa lalaking iyon, dahil maraming beses na siyang sinaniban nito. Kahit na siya ay nakagapos sa mga kadena at mga tanikala at binabantayan nang mabuti, napuputol niya ang mga gapos at dinadala ng demonyo sa ilang.
அந்த அசுத்தஆவி அவனைவிட்டுப்போகும்படி இயேசு கட்டளையிட்டபடியினாலே அப்படிச் சொன்னான். அந்த அசுத்தஆவி பலகாலமாக அவனைப் பிடித்திருந்தது; அவன் சங்கிலிகளினாலும் விலங்குகளினாலும் கட்டுண்டு காவல்பண்ணப்பட்டிருந்தும் கட்டுகளை முறித்துப்போட்டுப் பிசாசினால் வனாந்திரங்களுக்குத் துரத்தப்பட்டிருந்தான்.
ஏனெனில், அவனைவிட்டு வெளியே வரும்படி, இயேசு அந்தத் தீய ஆவிக்குக் கட்டளையிட்டிருந்தார். பலமுறை அது அவனைப் பிடித்திருந்தது. அதனால் அவனுடைய கையையும், காலையும் சங்கிலியால் கட்டி, காவலில் வைத்திருந்த போதுங்கூட, அவன் சங்கிலிகளை உடைத்து எறிந்து விடுவான். அந்த தீய ஆவியினால் அவன் வனாந்திரங்களுக்குத் துரத்தப்பட்டிருந்தான்.
ఎందుకంటే ఆయన, “ఈ వ్యక్తిని వదిలి బయటకు రా” అని ఆ అపవిత్రాత్మకు ఆజ్ఞ ఇచ్చాడు. అది చాలాసార్లు వాణ్ణి పట్టి పీడిస్తుంది. వాణ్ణి గొలుసులతోనూ, కాలి సంకెళ్ళతోనూ బంధించి వాడికి కాపలా పెట్టారు గానీ వాడు ఆ బంధకాలన్నిటినీ తెంచుకునేవాడు. దయ్యాలు వాణ్ణి చవిటి భూముల్లోకి తీసుకుపోయేవి.
(He kuo fekau ʻe ia ki he laumālie ʻuli ke haʻu kituʻa mei he tangata. He kuo liunga lahi hono puke ia: pea naʻe maʻu ia ʻi hono haʻisia ʻaki ʻae ngaahi ukamea fihifihi mo e ngaahi ukamea fakamaʻu; kae motuhi ʻe ia ʻae ngaahi haʻi, pea tuli ia ʻe he tēvolo ki he toafa.)
Çünkü İsa, kötü ruha adamın içinden çıkmasını buyurmuştu. Kötü ruh adamı sık sık etkisi altına alıyordu. Adam zincir ve kösteklerle bağlanıp başına nöbetçi konulduğu halde bağlarını paralıyor ve cin tarafından ıssız yerlere sürülüyordu.
Ɔkaa saa asɛm yi, efisɛ na Yesu ateɛteɛ ahonhommɔne no sɛ womfi ne mu. Saa ahonhommɔne yi taa ka no na sɛ wɔde hama kyekyere ne nsa ne nʼanan mpo a, otumi tetew mu ma ahonhommɔne no pam no kɔ wuram.
Ɔkaa saa asɛm yi, ɛfiri sɛ, na Yesu ateatea ahonhommɔne no sɛ wɔmfiri ne mu. Saa ahonhommɔne yi taa ka no na sɛ wɔde ahoma kyekyere ne nsa ne ne nan mpo a, ɔtumi tete mu ma ahonhommɔne no pam no kɔ wiram.
Ɔkaa saa asɛm yi, efisɛ na Yesu ateɛteɛ ahonhommɔne no sɛ womfi ne mu. Saa ahonhommɔne yi taa ka no na sɛ wɔde hama kyekyere ne nsa ne nʼanan mpo a, otumi tetew mu ma ahonhommɔne no pam no kɔ wuram.
Бо [Ісус] наказав нечистому духові вийти з цього чоловіка. Багато разів демон хапав його, та, попри те, що зв’язували його ланцюгами та кайданами, оберігаючи його, він все одно розривав окови, і демон гнав його в пустелю.
Бо звелів Він нечистому духові вийти з люди́ни. Довгий час він хапа́в був його́, — і в'язали його ланцюга́ми й кайда́нами, і стерегли його, але він розривав ланцюги́, — і демон гнав по пустині його.
Повелів бо духові нечистому вийти з чоловіка: почасту бо схоплював його; й заковувано його в заліза та пута, й стережено; й, розбиваючи о-кови, бував гнаний од біса в пустиню.
Повелів бо духові нечистому вийти з чоловіка: почасту бо схоплював його; й заковувано його в заліза та пута, й стережено; й, розбиваючи о-кови, бував гнаний од біса в пустиню.
क्यूँकि वो उस बदरूह को हुक्म देता था कि इस आदमी में से निकल जा, इसलिए कि उसने उसको अक्सर पकड़ा था; और हर चन्द लोग उसे ज़ंजीरों और बेड़ियों से जकड़ कर क़ाबू में रखते थे, तो भी वो ज़ंजीरों को तोड़ डालता था और बदरूह उसको वीरानों में भगाए फिरती थी।
| چۈنكى ئەيسا ناپاك روھنىڭ ئۇنىڭدىن چىقىشىنى بۇيرۇۋاتاتتى (چۈنكى جىن نۇرغۇن قېتىم ئۇنى تۇتۇۋالغانىدى؛ ئۇ چاغلاردا كىشىلەر ئۇنىڭ پۇت-قوللىرىنى كىشەن-زەنجىرلەر بىلەن باغلاپ ئۇنى قاماپ قويغان بولسىمۇ، ئۇ زەنجىرلەرنى ئۈزۈپ قېچىپ چىققان ۋە جىن تەرىپىدىن چۆل-باياۋانلارغا ھەيدىۋېتىلگەنىدى). |
Чүнки Әйса напак роһниң униңдин чиқишини буйрувататти (чүнки җин нурғун қетим уни тутувалған еди; у чағларда кишиләр униң пут-қоллирини кишән-зәнҗирләр билән бағлап уни қамап қойған болсиму, у зәнҗирләрни үзүп қечип чиққан вә җин тәрипидин чөл-баяванларға һайдиветилгән еди).
Chünki Eysa napak rohning uningdin chiqishini buyruwatatti (chünki jin nurghun qétim uni tutuwalghanidi; u chaghlarda kishiler uning put-qollirini kishen-zenjirler bilen baghlap uni qamap qoyghan bolsimu, u zenjirlerni üzüp qéchip chiqqan we jin teripidin chöl-bayawanlargha heydiwétilgenidi).
Qünki Əysa napak roⱨning uningdin qiⱪixini buyruwatatti (qünki jin nurƣun ⱪetim uni tutuwalƣanidi; u qaƣlarda kixilǝr uning put-ⱪollirini kixǝn-zǝnjirlǝr bilǝn baƣlap uni ⱪamap ⱪoyƣan bolsimu, u zǝnjirlǝrni üzüp ⱪeqip qiⱪⱪan wǝ jin tǝripidin qɵl-bayawanlarƣa ⱨǝydiwetilgǝnidi).
Vì Đức Chúa Jêsus đang truyền cho tà ma phải ra khỏi người đó mà nó đã ám từ lâu; dầu họ giữ người, xiềng và còng chân lại, người cứ bẻ xiềng tháo còng, và bị quỉ dữ đem vào nơi đồng vắng.
Vì Ðức Chúa Jêsus đương truyền cho tà ma phải ra khỏi người đó mà nó đã ám từ lâu; dầu họ giữ người, xiềng và còng chơn lại, người cứ bẻ xiềng tháo còng, và bị quỉ dữ đem vào nơi đồng vắng.
Trước kia quỷ thường điều khiển anh, dù anh bị còng tay xiềng chân, quỷ cũng xúi anh bẻ còng bứt xiềng, chạy vào hoang mạc.
uYesu akaaghavula amapepo amalamafu ghahume kwa muunhu jula, ulwakuva ke kinga ghakampumusiagha nambe kwe kuuti alyale ikungua ni nyololo na kubanua na kuvikua pavulolelesi, akadumulagha ifipinyua na kutwalua na mapepo amalamafu kuhanga kulihaka.
Wutuba bobo mu diambu Yesu wutumina mpeve yimbimbi yitotuka mu mutu wowo. Bila tona thama, mpeve beni yimbila. Buna mutu beni baba kunkanganga ayi kunkebilanga mu zisieni ayi bisengo mu malu vayi wuba kubi tabunanga ayi mpeve yimbimbi yiba kunnatanga mu bibuangu bisuama.
(Nítorí tí ó ti wí fún ẹ̀mí àìmọ́ náà pé, kí ó jáde kúrò lára ọkùnrin náà. Nígbàkígbà ni ó ń mú un: wọn a sì fi ẹ̀wọ̀n àti ṣẹ́kẹ́ṣẹkẹ̀ dè é; a sì ja gbogbo ìdè náà, ẹ̀mí èṣù náà a sì darí rẹ̀ sí ijù).
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