Luke 8:15
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Por pjesa që ra në tokë të mirë janë ata që, pasi e dëgjuan fjalën, e ruajnë në zemër të ndershme dhe të mirë dhe japin fryt me qëndrueshmëri”.
Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
| وَٱلَّذِي فِي ٱلْأَرْضِ ٱلْجَيِّدَةِ، هُوَ ٱلَّذِينَ يَسْمَعُونَ ٱلْكَلِمَةَ فَيَحْفَظُونَهَا فِي قَلْبٍ جَيِّدٍ صَالِحٍ، وَيُثْمِرُونَ بِٱلصَّبْرِ. |
| وَأَمَّا الَّذِي وَقَعَ فِي الأَرْضِ الْجَيِّدَةِ، فَهُمُ الَّذِينَ يَسْمَعُونَ الْكَلِمَةَ وَيَحْفَظُونَهَا فِي قَلْبٍ جَيِّدٍ مُسْتَقِيمٍ، وَيُنْتِجُونَ ثَمَراً بِالصَّبْرِ. |
| ܗܘ ܕܝܢ ܕܒܐܪܥܐ ܛܒܬܐ ܗܠܝܢ ܐܢܘܢ ܐܝܠܝܢ ܕܒܠܒܐ ܫܦܝܐ ܘܛܒܐ ܫܡܥܝܢ ܡܠܬܐ ܘܐܚܕܝܢ ܘܝܗܒܝܢ ܦܐܪܐ ܒܡܤܝܒܪܢܘܬܐ |
| ܗܘ ܕܝܢ ܕܒܐܪܥܐ ܛܒܬܐ ܗܠܝܢ ܐܢܘܢ ܐܝܠܝܢ ܕܒܠܒܐ ܫܦܝܐ ܘܛܒܐ ܫܡܥܝܢ ܡܠܬܐ ܘܐܚܕܝܢ ܘܝܗܒܝܢ ܦܐܪܐ ܒܡܤܝܒܪܢܘܬܐ |
Hau henee hadauuthadenee vedauauwuu nanathee, hethauvahethee nau hethadenee hedahenau nenedauwauduu hanadedaunau, naunaunedethee, nau nenauuchaudethee vevenaudenau heee jenauwauaunee.
Իսկ այն, որ պարարտ հողի վրայ է, նրանք են, որ բարի եւ զուարթագին սրտով լսելով խօսքը՝ ընդունում են այն եւ յարատեւելով պտուղ են տալիս»:
Իսկ լաւ հողի մէջ ցանուածները անոնք են, որ խօսքը լսելով՝ պարկեշտ ու բարի սիրտի մը մէջ կը պահեն զայն, եւ համբերութեամբ պտուղ կ՚արտադրեն»:
কিন্তু ভাল মাটিত পৰা বীজবোৰ হ’ল এনেকুৱা মানুহ, তেওঁলোকে বাক্য শুনি সৰল আৰু শুদ্ধৰূপে মনত ৰাখে আৰু সেই বাক্যত স্থিৰ হৈধৈৰ্যৰে ফল উৎপন্ন কৰে।
Münbit torpağa düşənlərsə bunlardır: belə insanlar kəlamı eşidib xeyirxah və sadiq ürəkdə saxlayırlar. Bunlar səbirlə səmərə verir.
Baina lur onera erori dena, hauc dirade bihotz honestean eta onean hitz ençuna eduquiten dutenac eta fructu patientiatan ekarten dutenac
আর যেগুলো ভাল জমিতে পড়ল, তারা এমন লোক, যারা সৎ ও ভালো হৃদয়ে বাক্য শুনে ধরে রাখে এবং ধৈর্য্য সহকারে ফল উৎপন্ন করে।
কিন্তু উৎকৃষ্ট জমিতে পতিত বীজ তারাই, যারা উদার ও শুদ্ধচিত্ত, তারা বাক্য শুনে তা আঁকড়ে থাকে এবং নিষ্ঠার সঙ্গে প্রচুর শস্য উৎপন্ন করে।
पन रोड़ी ज़मीनी पुड़ेरूए बीज़ तैन्न, ज़ैना वचन शुन्तन ते अमल भी केरतन, ते रोड़ेच़ारे दिले मां बसातन ते सबरी सेइं फल भी लगते।
ଆର୍ ନିକ ବୁୟେଁ ଅଦ୍ରି ରିଲା ବିଆନ୍ ଇବାନ୍ୟା ଲକ୍କେ ବୁଜାୟ୍ଦ୍, ଜୁୟ୍ମଃନ୍ ନିକକଃରି ଆର୍ ନିର୍ମାୟା ମଃନେ ଇସ୍ୱରାର୍ କଃତା ସୁଣି ଗଃର୍ବ୍ବିତ୍ରେ ଦଃର୍ତି ଆର୍ ସଃମ୍ବାଳି ରଃୟ୍ ହଃଳ୍ ହଃଳ୍ତି ।”
Met ar pezh a zo kouezhet en un douar mat, eo ar re a glev ar ger gant ur galon onest ha mat, en dalc'h, hag a zoug frouezh gant kendalc'husted.
А посятото на добра земя са тия, които, като чуят словото, държат го в искрено и добро сърце, и дават плод с търпение.
Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
Apan ang mga liso nga nahulog sa maayong yuta, mao kadtong mga tawo nga, adunay tinuod ug maayong kasingkasing, paghuman nila ug pamati sa pulong, gitipigan nila kini ug nakapamunga nga adunay pagkamalahutayon.
Ug bahin niadtong diha sa maayong yuta, kini mao kadto sila nga sa ilang pagka-dungog sa pulong mosagop niini diha sa maminatud-on ug maayong kasingkasing, ug magapamunga uban sa pailub.
Lao ayo y mangaegue gui mauleg na tano, este sija na guinin jumungog y sinangan gui corason ni mauleg yan tunas, jamantietiene, ya manogcha yan manpasensia.
ᎾᏃ ᎣᏒ ᎦᏙᎯ ᏧᎳᎨᏯᏛᏤᎢ ᎨᏥᏛᎦ ᎾᏍᎩ ᏄᏠᎾᏍᏛᎾ ᎠᎴ ᎣᏍᏛ ᎨᏒ ᎤᏂᎾᏫ ᎬᏗ ᎠᎾᏛᎬᎦ ᎧᏃᎮᏛ, ᎠᏂᏍᏆᏂᎪᏗᏍᎪᎢ, ᎠᎴ ᎠᏂᎾᏄᎪᏫᏍᎪ ᎤᎦᏔᏔᏅᎯ ᎠᏅᏂᏗᏳ ᎨᏐᎢ.
Koma mbewu za pa nthaka yabwino zikuyimira anthu amene ali ndi mtima woona ndi wabwino, amene amamva mawu nawasunga, ndipo amalimbikira mpaka amabala zipatso.
Toe kahoih long nuiah kakrah aantii loe, lok to toenghaih palungthin, kahoih palungthin hoiah tahngai moe, pakuem kami, palungsawkhaih hoiah athaih athai kami to thuih koehhaih ih ni.
Lai then dongkah rhoek, amih rhoek tah thinko then neh a then la aka om rhoek ni. Te dongah ol a yaak uh te a dueh uh tih uehnah neh thaihtak uh.
Cehlai ang laih leek awh ak tla camci cetaw: kawlung dyngnaak ingkaw leeknaak ing awi za unawh, kym unawh, thaih qui qah uhy.
Ahihang leipha na a tak thaici te sia, Pathian kammal a zak uh ciang in, thinsung pha le thuman taw Pathian kammal za a, keamcing ahikom thuakna taw nga pha a nga te a hihi.
Chule muchi leipha laiya chu chun milungtheng, lungthim pha, Pathen thu ja'a nung ho, chule lungneng tah'a ga tamtah sodoh ho aseina ahi. Meivah Lheng Akikhu Den Ngaipoi”
那落在好土里的，就是人听了道，持守在诚实善良的心里，并且忍耐着结实。”
那落在好土裏的，就是人聽了道，持守在誠實善良的心裏，並且忍耐着結實。」
落在肥沃土壤里的种子，意思是那些为人诚实、行为正确的人，他们听到了真理的正道，然后始终坚守，熬过困难，直到结出果实。
那在好地裏的，是指那些以善良和誠實的心傾聽的人，他們把這話保存起來，以堅忍結出果實。
Ni chachikukopochela kwa mbeju sisyapatuchile pa chaajila sila chikulandana ni chitagu cha ŵandu ŵakupilikana liloŵe lya Akunnungu ni kulikamulisya kwa ntima wambone ni wakukunda. Ŵandu wo akupililila ni kumbesi kusogola isogosi yambone.
ⲫⲏ ⲇⲉ ⲉⲧⲁϥϩⲉⲓ ϧⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉⲑⲛⲁⲛⲉϥ ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⳿ⲉⲡⲓⲥⲁϫⲓ ϧⲉⲛ ⲟⲩϩⲏⲧ ⳿ⲉⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲛ⳿ⲁⲅⲁⲑⲟⲛ ⲉⲩ⳿ⲁⲙⲟⲛⲓ ⳿ⲙⲙⲟϥ ⲟⲩⲟϩ ϣⲁⲩ⳿ⲉⲛ ⲟⲩⲧⲁϩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ.
ⲛⲉⲧϩⲓϫⲙⲡⲕⲁϩ ⲇⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉ ⲛⲁⲓ ⲉⲛⲧⲁⲩⲥⲱⲧⲙ ⲉⲡϣⲁϫⲉ ϩⲛ ⲟⲩϩⲏⲧ ⲉⲛⲁⲛⲟⲩϥ ⲛⲁⲅⲁⲑⲟⲥ ⲁⲩⲁⲙⲁϩⲧⲉ ⲙⲙⲟϥ ⲁⲩϯ ⲕⲁⲣⲡⲟⲥ ϩⲛ ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ
ⲛⲉⲧʾϩⲓϫⲙ̅ⲡⲕⲁϩ ⲇⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉ ⲛⲁⲓ̈ ⲉⲛⲧⲁⲩⲥⲱⲧⲙ̅ ⲉⲡϣⲁϫⲉ ϩⲛ̅ⲟⲩϩⲏⲧ ⲉⲛⲁⲛⲟⲩϥ ⲛ̅ⲁⲅⲁⲑⲟⲥ ⲁⲩⲁⲙⲁϩⲧⲉ ⲙ̅ⲙⲟϥ ⲁⲩϯⲕⲁⲣⲡⲟⲥ ϩⲛ̅ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ.
ⲪⲎ ⲆⲈ ⲈⲦⲀϤϨⲈⲒ ϦⲈⲚⲠⲒⲔⲀϨⲒ ⲈⲐⲚⲀⲚⲈϤ ⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲈⲠⲒⲤⲀϪⲒ ϦⲈⲚⲞⲨϨⲎⲦ ⲈⲚⲀⲚⲈϤ ⲞⲨⲞϨ ⲚⲀⲄⲀⲐⲞⲚ ⲈⲨⲀⲘⲞⲚⲒ ⲘⲘⲞϤ ⲞⲨⲞϨ ϢⲀⲨⲈⲚ ⲞⲨⲦⲀϨ ⲈⲂⲞⲖ ϦⲈⲚⲞⲨϨⲨⲠⲞⲘⲞⲚⲎ.
Ono pak u dobroj zemlji - to su oni koji u plemenitu i dobru srcu slušaju Riječ, zadrže je i donose rod u ustrajnosti.”
Ale kteréž v zemi dobrou, ti jsou, kteříž v srdci ctném a dobrém, slyšíce slovo, zachovávají, a užitek přinášejí v trpělivosti.
Ale kteréž padlo v zemi dobrou, ti jsou, kteřížto v srdci ctném a dobrém, slyšíce slovo, zachovávají je, a užitek přinášejí v trpělivosti.
A konečně u některých je to jako se zrnem, které padlo do úrodné půdy. Ti slyší rádi Boží slovo, opatrují je v připraveném srdci a upřímně mu věří. Ti pak přinášejí trvalý užitek.
Men det i den gode Jord, det er dem, som, når de have hørt Ordet, beholde det i et smukt og godt Hjerte og bære Frugt i Udholdenhed.
Men det i den gode Jord, det er dem, som, naar de have hørt Ordet, beholde det i et smukt og godt Hjerte og bære Frugt i Udholdenhed.
Men det i den gode Jord, det er dem, som, naar de have hørt Ordet, beholde det i et smukt og godt Hjerte og bære Frugt i Udholdenhed.
ଆରି ନିମାନ୍ ବୁଏଁ ଅଦର୍ଲା, ବିଅନ୍ ଏନ୍ତାରି ଲକ୍ମନ୍କେ ବୁଜାଇସି । ଜନ୍ ଲକ୍ମନ୍ କି ନିମାନ୍ ଆରି ଦରମ୍ ମନେ ବାକିଅ ସୁନିକରି ସେଟା ଡାଟ୍ ସଙ୍ଗ୍ ଦାରି ସଙ୍ଗଇବାଇ ଆରି ଜାଗିରଇକରି ପଲ୍ପଲ୍ବାଇ ।”
To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
Pesi imbuto yakawida mumuse mubotu, aaba mbaabo, bamvwa jwi amoyo wachoonzyo alusyomo, balalijata akuzyala michelo kabali alukakatizyo
En dat in de goede aarde valt, zijn dezen, die, het Woord gehoord hebbende, hetzelve in een eerlijk en goed hart bewaren, en in volstandigheid vruchten voortbrengen.
Maar het zaad, dat in de goede aarde valt, zijn zij, die met een goed en edel hart het woord vernemen, het aanvaarden, en het vrucht doen dragen door te volharden.
En dat in de goede aarde valt, zijn dezen, die, het Woord gehoord hebbende, hetzelve in een eerlijk en goed hart bewaren, en in volstandigheid vruchten voortbrengen.
But those in the good ground, these are those who in an good and right heart, having heard the word, hold it firm, and bring forth fruit in perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.
But that on the good ground are those who, in a good and honest heart, hear the word, and keep it, and bring forth fruit with patience.
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
And those in the good earth are those who, having given ear to the word, keep it with a good and true heart, and in quiet strength give fruit.
But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
But those which were on good soil are those who, upon hearing the word with a good and noble heart, retain it, and they bring forth fruit in patience.
But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.
But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.
But that on the good ground: these are the ones who having heard the word with a noble and good heart, hold on to it and produce fruit with perseverance.”
The seeds sown on good earth are those who are honest and do what is right. They hear the message of truth, hold on to it, and through their perseverance produce a good harvest.
But that which fell in good ground, are they which with an honest and good heart heare the worde, and keepe it, and bring forth fruite with patience.
And that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.
But that on the good ground are they who having heard the word, retain it in a heart excellent and good, and bring forth fruit with patience.
But that on the good ground, are those who having heard the word, retain it in a good and honest heart, and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But that on the good ground are they, which in an honest and good heart, having heard the word, (logos) keep it, and bring forth fruit with patience.
And that in the good ground: these are they who in an upright and good heart, having heard the word, retain [it], and bear fruit in continuance.
"And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
But the seeds on the good ground, these are they who in an honest and good heart, when they have heard the word, hold it fast, and bear fruit with constancy.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and produces fruit with patience.
But by that in the good ground are meant those who, having heard the message, keep it in the good, rich soil of their hearts, and patiently yield a return.
But by that in the good ground are meant those who, having heard the message, keep it in the good, rich soil of their hearts, and patiently yield a return.
And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.
But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.
That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
the/this/who then in/on/among the/this/who good earth: soil this/he/she/it to be who/which in/on/among heart good and good to hear the/this/who word to hold back/fast and to bear fruit in/on/among perseverance
But that which (was) in good ground are they who, with hearts humble and good, hear the word and retain, and give fruits with perseverance.
And that on good ground, are those who, with a humble and good heart, hear the word, and retain it, and with patience bring forth fruits.
But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return.
That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
But that on the good ground are they, who in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.
Kaj tio, kio falis en la bonan teron, estas tiuj, kiuj en bela kaj bona koro, aŭdinte la vorton, konservas ĝin, kaj kun pacienco donas frukton.
Heasse mulda külvatud seemned on need, kes on siirad ja teevad seda, mis on õige. Nad kuulevad tõesõnumit, haaravad sellest kinni ning annavad püsivuse tõttu head saaki.
Ke anyigba nyui lae nye ame siwo se nya la kple dzi nyui si dza, eye wolé eme ɖe asi sesĩe, ale wotsea ku le dzigbɔɖi me.”
Mutta jotka hyvään maahan, ovat ne, jotka sanan kuulevat ja kätkevät hyvällä ja toimellisella sydämellä, ja saattavat hedelmän kärsivällisyydessä.
Mutta mikä hyvään maahan putosi, ne ovat ne, jotka sanan kuultuansa säilyttävät sen vilpittömässä ja hyvässä sydämessä ja tuottavat hedelmän kärsivällisyydessä.
En hetgeen in den goeden grond viel zijn zij die, als zij gehoord hebben, het woord in een oprecht en goed hart bewaren en in volharding vruchten dragen.
Enfin, ce qui est tombé dans la bonne terre, représente ceux qui, ayant entendu la parole avec un cœur bon et excellent, la gardent, et portent du fruit par la constance.
Ceux qui sont dans la bonne terre, ce sont ceux qui, d'un cœur honnête et bon, ayant entendu la parole, la retiennent fermement et portent du fruit avec persévérance.
Mais ce qui est dans la bonne terre, ce sont ceux qui, ayant entendu la parole, la retiennent dans un cœur honnête et bon, et portent du fruit avec patience.
Mais ce qui est tombé dans une bonne terre, ce sont ceux qui ayant ouï la parole, la retiennent dans un cœur honnête et bon, et rapportent du fruit avec patience.
Ce qui tombe dans la bonne terre, ce sont ceux qui, ayant écouté la parole avec un cœur bon et excellent, la retiennent, et portent du fruit par la patience.
Ce qui est tombé dans la bonne terre, ce sont ceux qui, ayant entendu la parole avec un cœur honnête et bon, la retiennent, et portent du fruit avec persévérance.
Enfin, ce qui est tombé dans la bonne terre, représente ceux qui, ayant entendu la parole avec un cœur bon et excellent, la gardent, et portent du fruit par la constance.
Quant à la partie qui est tombée dans la bonne terre, ce sont ceux qui entendent la Parole avec un coeur honnête et bon, la conservent, et portent du fruit avec persévérance.
Mais ce qui est tombé dans une bonne terre, ce sont ceux qui, ayant entendu la parole avec un cœur honnête et bon, la retiennent et portent du fruit avec persévérance.
Mais ce qui est tombé dans la bonne terre, ce sont ceux qui, ayant entendu la parole avec un cœur noble et bon, retiennent la parole, et portent du fruit avec persévérance.
«La semence tombée dans la bonne terre représente ceux qui retiennent dans un coeur excellent et bon la parole par eux entendue, et portent du fruit avec persévérance.»
Mais ce qui tombe dans la bonne terre, ce sont ceux qui, ayant entendu la parole avec un coeur honnête et bon, la retiennent et portent du fruit avec persévérance.
Aradda biittan wodhidays qaala suureninne lo7o wozinan siiyidi naaggizaytane danda7an minnidi ayfe ayfizzaytta.
Was aber auf guten Boden fällt, bedeutet solche, die das Wort, das sie gehört, in einem guten, edlen Herzen bewahren und in beharrlicher Ausdauer Frucht bringen.
Doch was 'auf guten Boden' fiel, sind die, die das Wort mit gutem und mit frommem Herzen anhören und es bewahren und so Früchte bringen in Beharrlichkeit.
Das in der guten Erde aber sind diese, welche in einem redlichen und guten Herzen das Wort, nachdem sie es gehört haben, bewahren und Frucht bringen mit Ausharren.
Das in der guten Erde aber sind diese, welche in einem redlichen und guten Herzen das Wort, nachdem sie es gehört haben, bewahren und Frucht bringen mit Ausharren.
Das aber im guten Land, das sind die, als welche mit rechtschaffenem Herzen das Wort, das sie gehört, festhalten und Frucht bringen mit Beharrlichkeit.
Das aber auf dem guten Lande sind, die das Wort hören und behalten in einem feinen, guten Herzen und bringen Frucht in Geduld.
Das aber auf dem guten Land sind, die das Wort hören und behalten in einem feinen, guten Herzen und bringen Frucht in Geduld.
Was aber auf den guten Boden fiel, das deutet auf solche, die das Wort, welches sie gehört haben, in einem feinen und guten Herzen festhalten und mit Beharrlichkeit Frucht bringen.«
Das in dem guten Erdreich aber sind die, welche das Wort, das sie gehört haben, in einem feinen und guten Herzen behalten und Frucht bringen in Geduld.
Das aber auf gutem Lande sind die, so das Wort in schönem, gutem Herzen anhören und behalten, und Frucht bringen mit Geduld.
Die aber in der guten Erde sind die, welche in einem guten und feinen Herzen das Wort, das sie gehört haben, bewahren, und Frucht bringen, in Beharrlichkeit.
No rĩrĩ, mbeũ iria ciagũire tĩĩri-inĩ ũrĩa mũnoru nĩ andũ arĩa maiguaga ũhoro marĩ na ngoro ya ma na njega, makaũtũũria, na nĩ ũndũ wa gũkirĩrĩria, magaciaraga maciaro.
Lo77o biittan wodhdhida zerethay lo77o wozanan qaala si7idi naageyssatanne dandda7an minnidi ayfe ayfeyssata.
Ya bonbi n baa ki tinŋanga nni mo tie yaaba n gbadi mi maama ki ga ma ya pala n tiegi ki ŋani nni ki kpaagi mi po ki kubi ma bonŋanla, ki juuni ki ban loni li bonluonkaala.
“Mi bonbima yaali baa i tinnŋanga ni”maadi ti, ya niba n cengi U Tienu maama ke biligidi bi pala ni ke suani yenli li tuonli, ke puni li juunli ke loni a luana.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
Το δε εις την καλήν γην, ούτοι είναι εκείνοι, οίτινες ακούσαντες τον λόγον, κρατούσιν εν καρδία καλή και αγαθή και καρποφορούσιν εν υπομονή.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
το δε εν τη καλη γη ουτοι εισιν οιτινεσ εν καρδια καλη και αγαθη ακουσαντεσ τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
Τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
Τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσι, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
Τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσι, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσίν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
અને સારી જમીનમાં પડેલાં એ છે કે, જેઓ સંદેશો સાંભળીને પ્રમાણિક તથા સારાં હૃદયથી વાત ગ્રહણ કરે છે, અને ધીરજથી ફળ આપે છે.
Grenn ki tonbe nan bon tè a, se moun ki sensè, ki gen bon kè, ki tande pawòl la, yo kenbe l' nan kè yo. Yo toujou rete fèm jouk yo donnen.
“Semans nan bon tè a se sila yo ki te tande pawòl la avèk yon kè onèt e bon, e ki kenbe fèm, k ap pote fwi avèk pèseverans.
पर आच्छी धरती के वे सै, जो वचन सुणकै भले अर आच्छे मन तै साम्ये राक्खैं सै, अर धीरज तै फळ ल्यावै सै।
Amma irin da suka fāɗi a ƙasa mai kyau kuwa, su ne mutane masu kyakkyawar zuciya, mai kyau, da suka ji, suka riƙe, suka kuma jimre har suka ba da’ya’ya.”
Amma irin da suka fada a kan kasa mai kyau, wadannan sune mutanen da suka ji maganar, suka karbe ta da gaskiya da zuciya daya, sun rike ta kam-kam, suna jimrewa wurin ba da 'ya'ya.
Aka, o ka mea ma ka lepo maikai, oia ka poe i hoolohe, a malama hoi i ka olelo maloko a ka naau maikai a me ka hoopono, a hoohua mai i ka hua me ke ahonui.
| ”לעומתם מסמלת האדמה הפורייה אנשים בעלי לב טוב וישר. אנשים אלה מקשיבים לדבר ה׳, דבקים בו ואף מביאים פרי רב. |
| ואשר באדמה הטובה הם השמרים בלב טוב וטהור את הדבר אשר שמעו ועשים פרי בתוחלת׃ |
पर अच्छी भूमि में के वे हैं, जो वचन सुनकर भले और उत्तम मन में सम्भाले रहते हैं, और धीरज से फल लाते हैं।
इसके विपरीत उत्तम भूमि वे लोग हैं, जो भले और निष्कपट हृदय से वचन सुनते हैं और उसे दृढतापूर्वक थामे रहते हैं तथा निरंतर फल लाते हैं.
Akiknél pedig a jó földbe esett, ezek azok, akik a hallott igét tiszta és jó szívvel megtartják, és termést hoznak állhatatossággal.
A melyik pedig a jó földbe esett, ezek azok, a kik a hallott ígét tiszta és jó szívvel megtartják, és gyümölcsöt teremnek béketűréssel.
Sæðið sem lenti í frjósama jarðveginum táknar þá sem heyrt hafa orðið, geyma það í göfugu og góðu hjarta, og eru stöðuglyndir, þannig að ávextir trúarinnar sjást í lífi þeirra.“
Ma mkpụrụ ndị ahụ dara nʼezi ala nọchiri anya ndị jiri obi ghere oghe na mmụọ ziri ezi nabata okwu ahụ ma werekwa ndidi mịpụta mkpụrụ.
Ngem dagiti bukbukel nga natinnag iti nasayaat a daga, dagitoy dagiti tattao nga, addaan iti napudno ken naimbag a panagpuspuso, kalpasan nga nangngeganda iti sao, salimetmetanda ken agbungada nga adda ti panagan-anus.
Benih yang jatuh di tanah yang subur ibarat orang yang mendengar kabar itu, lalu menyimpannya di dalam hati yang baik dan jujur. Mereka bertahan sampai menghasilkan buah."
Benih-benih yang jatuh ke tanah yang subur adalah mereka yang jujur dan melakukan perbuatan-perbuatan yang benar. Mereka mendengar pesan tentang kebenaran, berpegang teguh kepadanya, dan melalui keteguhan mereka menghasilkan tuaian yang bagus.
Yang jatuh di tanah yang baik itu ialah orang, yang setelah mendengar firman itu, menyimpannya dalam hati yang baik dan mengeluarkan buah dalam ketekunan."
Yang keempat yaitu benih yang jatuh di tanah subur. Tanah subur menggambarkan orang-orang yang mendengarkan ajaran Allah dan menyimpannya dengan baik dalam hati mereka yang tulus. Lalu mereka menaatinya dan tetap berpegang teguh pada ajaran itu. Mereka seperti tanah subur yang menghasilkan banyak buah.”
Ingi imbeu izo naigwie milolo niza wawa antu niapolo nikolo ninza, angaije ulukani iluambila likatula lupanga nukutuga indya kulindila.
Ma la parte [che è caduta] nella buona terra son coloro i quali, avendo udita la parola, la ritengono in un cuore onesto e buono, e fruttano con perseveranza.
Il seme caduto sulla terra buona sono coloro che, dopo aver ascoltato la parola con cuore buono e perfetto, la custodiscono e producono frutto con la loro perseveranza.
E quel ch’è in buona terra, son coloro i quali, dopo aver udita la Parola, la ritengono in un cuore onesto e buono, e portan frutto con perseveranza.
良き地なるは、御言を聽き、正しく善き心にて之を守り、忍びて實を結ぶ所の人なり。
良い土のものとは，誠実な良い心でみ言葉を聞き，それを堅く守り，忍耐して実を生み出す人たちだ。
良い地に落ちたのは、御言を聞いたのち、これを正しい良い心でしっかりと守り、耐え忍んで実を結ぶに至る人たちのことである。
しかし、良い地に落ちるとは、こういう人たちのことです。正しい、良い心でみことばを聞くと、それをしっかりと守り、よく耐えて、実を結ばせるのです。
然るに沃壌に落ちしは、善良なる心にて、言を聞きて之を保ち、忍耐を以て實を結ぶ人々なり。
Are kꞌu ri ijaꞌ ri xqaj pa utz laj ulew are ri winaq ri kakitatabꞌej ri tzij rukꞌ ronojel kanimaꞌ, kakiyak ri tzij pa kanimaꞌ, amaqꞌel kewachinik rumal cher amaqꞌel kakichakuj ri utzij ri Dios.
Hianagi tima'ane mopafima rurani'nea avimzana, Anumzamofo kea e'i anamo'za antahite'za azeri antrako hu'za, tamage hu'za fatgo zmarimpareti nena raga'a rente'za kazigazi hu'za nevaze.
ಆದರೆ ಬೀಜ ಬಿದ್ದ ಒಳ್ಳೆಯ ಭೂಮಿಯವರು ಯಾರೆಂದರೆ ಯಥಾರ್ಥವಾದ ಒಳ್ಳೆಯ ಹೃದಯದಿಂದ, ವಾಕ್ಯವನ್ನು ಕೇಳಿ ಅದನ್ನು ಕೈಕೊಂಡು, ತಾಳ್ಮೆಯಿಂದ ಫಲಿಸುವವರೇ,” ಎಂದು ಹೇಳಿದರು.
ಮತ್ತೆ ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿ ಸುಗುಣವುಳ್ಳ ತಮ್ಮ ಒಳ್ಳೆಯ ಹೃದಯದಲ್ಲಿ ಅದನ್ನು ಸಂಗ್ರಹಿಸಿ ಇಟ್ಟುಕೊಂಡು ತಾಳ್ಮೆಯಿಂದ ಫಲವನ್ನು ಕೊಡುತ್ತಾರೆ. ಇವರೇ ಒಳ್ಳೆಯ ನೆಲದಲ್ಲಿ ಬಿದ್ದ ಬೀಜಗಳು.
Nawe jimbibho jinu jaguye mumayalu gakisi nibhanu bhanu, bhali nobhikeyi ne mioyo jakisi, bhakongwa omusango abhaligwatilila na abhebhula amatwasho go kwikomesha.
Pu leino imbeyu nchincho ncha nghwile ming'anga unghunya mote pakhuva nghuleineimbolela vyu vanu, vala avadekhedekhe ni numbula inonu, vavapulikhe eilimenyu vikhulibaleileila nu khuleikonga puvihola ni sekhe incha khweliyumeleincha.
Lakini mbeyu s'ela syasibini mu udongo unofu ndo bhale bhanu, ambabho bhanyenyekevu ni mioyo minofu, baada jha kulipeleka litobhi bhakalikamulila ni kujha salama ni kuhogola matunda gha uvumilivu.
좋은 땅에 있다는 것은 착하고 좋은 마음으로 말씀을 듣고 지키어 인내로 결실하는 자니라
좋은 땅에 있다는 것은 착하고 좋은 마음으로 말씀을 듣고 지키어 인내로 결실하는 자니라
Fita ma putati in fohk wo uh pa mwet su lohng kas uh, ac sang nu insielos ke nunak wo ac akosten. Ac elos sruokya ku nwe ke na isus fahko.
Kono imbuto ibawili mwibu i lotu, abo njabo, bazuwa kenkulo indotu, balikwata chokuli sileleza mi vavika zicherentu kenkulo inde niku kwatilira.
| بەڵام ئەوانەی کەوتنە سەر زەوییە چاکەکە، ئەوانەن کە بە دڵێکی چاک و باشەوە دەبیستن، پەیامەکە لە دڵیاندا دەپارێزن و بە خۆڕاگرییەوە بەرهەم دەدەن. |
ନେହିଁ ବୂମିତା ରିତି ପା଼ଡ଼େୟି ଇଲେତାରି, ଏମିନିଗାଟାରି ନେହିଁ ସୁଦୁଜୀୱୁ ହିୟାଁଟି କାତା ୱେଞ୍ଜାନା ଆହ୍ନେରି, ଅ଼ଡ଼େ ବାରେ ଅ଼ର୍ହାନା କାମା କିହାନା ପା଼ଡ଼େୟି ଆ଼ୟିନେରି ।
Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
quod autem in bonam terram hii sunt qui in corde bono et optimo audientes verbum retinent et fructum adferunt in patientia
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
Bet kas labā zemē, ir tie, kas to vārdu dzird un to patur labā un godīgā sirdī, augļus nesdami iekš paciešanas.
Nkona oyo ekweyaki na mabele ya malamu ezali bato oyo, na mitema ya sembo mpe ya malamu, bayokaka Liloba, babatelaka yango, bayikaka mpiko mpe babotaka bambuma.
पर अच्छी जमीन म को हि आय, जो वचन सुन क अच्छो अऊर शुद्ध मन म सम्भाल्यो रह्य हंय, अऊर धीरज सी फर लावय हंय।
Naye ezaagwa ku ttaka eddungi be bantu abalungi era abeesigwa, era bakuuma ekigambo ku mitima ne babala ebibala n’obugumiikiriza.
पर अच्छी जमीना रे सेयो ए, जो वचन सुणी की खरे और खरे मनो ते सम्बाल़ी कि राखोए और सब्रा साथे फल लयाओए।
Fa ireo teny amin’ ny tany tsara kosa dia izay mandre ny teny amin’ ny fo sady marina no tsara, dia mitana azy ka mamoa amin’ ny faharetana.
O an-tane soao ka, le o añ’ arofo vaño naho vantañeo, ie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
നല്ല മണ്ണിലുള്ളതോ വചനം കേട്ടിട്ട്, ഹൃദയത്തിൽ സംഗ്രഹിക്കുകയും, ക്ഷമയോടെ ഗുണമുള്ള നല്ലഫലം കൊടുക്കുകയും ചെയ്യുന്നവർ തന്നേ.
നല്ല മണ്ണിലുള്ളതോ വചനം കേട്ടു ഗുണമുള്ള നല്ല ഹൃദയത്തിൽ സംഗ്രഹിച്ചു ക്ഷമയോടെ ഫലം കൊടുക്കുന്നവർ തന്നേ.
നല്ല മണ്ണിൽ വിത്തു വീണത്, നന്മയും ഹൃദയനൈർമല്യവുമുള്ളവരെ പ്രതിനിധാനംചെയ്യുന്നു. അവർ വചനം കേട്ട് അതു സംഗ്രഹിച്ചുവെക്കുകയും ക്ഷമയോടെ ഫലം പുറപ്പെടുവിക്കുകയുംചെയ്യുന്നു.
Adubu leihao leiba leibak mathakta taba marusing adudi Tengban Mapugi wa adu taraga aphaba amasung haiba injaba thamoida madubu chetna thamjaduna mahei pandriba phaoba khanglibasing aduni.”
पण चांगल्या जमिनीत पडणारे बी हे असे आहेत, की ते वचन ऐकून ते भल्या व चांगल्या अंतःकरणात घट्ट धरून ठेवतात आणि धीराने पीक देत जातात.
ମେନ୍ଦ ବୁଗିନ୍ ଅତେରେ ଉୟୁଗାକାନ୍ ହିତା ଇନ୍କୁତାନ୍କ, ଅକନ୍କଚି ବୁଗିନ୍ ଆଡଃ ଫାର୍ଚି ମନ୍ରେ ବାଚାନ୍କେ ଆୟୁମ୍କେଦ୍ତେକ ତେଲାଦହୟା ଆଡଃ ସାହାତିଙ୍ଗ୍ତାନ୍ଲଃକ ଜ'ଅଃଆ ।
Nneyo peyo shikoposhele kwa mmbeju igwilile pa litaka lya mmbone, shinalandana na bhandunji bhakulipilikananga lilobhe lila kwa ntima gwa mmbone nikunda. Bhanganyabho bhanakwiikakatimilanga mpaka niogoya iepo.
မြေကောင်းမြေသန့်တွင်ကျသောမျိုးစေ့မူကား နှုတ်ကပတ်တော်ကိုကြားပြီးနောက် ရိုးဖြောင့် ကောင်းမွန်သောစိတ်နှလုံးတွင်စွဲမြဲစွာခံယူ ကာအသီးသီးသူများကိုဆိုလိုသတည်း။
ကောင်းသောမြေ၌ရှိသောသူကား၊ ဖြောင့်မတ်စင်ကြယ်သော စိတ်နှလုံးနှင့် တရားစကားကိုကြားလျှင်၊ စွဲလမ်းသောအားဖြင့် မြဲမြံစွာအသီးသီးသော သူကိုဆိုလိုသတည်း။
ကောင်း သောမြေ ၌ ရှိသောသူ ကား ၊ ဖြောင့်မတ် စင်ကြယ် သော စိတ် နှလုံးနှင့် တရား စကားကိုကြား လျှင် ၊ စွဲလမ်း သောအားဖြင့် မြဲမြံ စွာအသီးသီး သော သူ ကိုဆိုလို သတည်း။
Ko tera i te oneone pai, ko te hunga e tika ana, e pai ana te ngakau, i te rongonga i te kupu, ka pupuri, a hua ana nga hua i runga i te manawanui.
Kodwa inhlanyelo esemhlabathini ovundileyo imele labo abalenhliziyo enhle, elungileyo, abalizwayo ilizwi, baligcine bathi ngokubambelela bathele izithelo.”
Kodwa esemhlabathini omuhle, yilabo abathi belizwile ilizwi balilondoloze enhliziyweni enhle lelungileyo, bathela izithelo ngokubekezela.
Likini yelo itumbwike pa mbwega unanoga nga ywaa baada ya yowa neno bandu balo anyenyekevu ni mwoyo inanoga, baada ya kuliyowa neno ulikamuliya ni libaa salama ni papa matunda ya uvumilivu.
तर असल जमिनमा परेका बिउ ती मानिसहरूजस्तउ हुन्, जसले इमानदार र असल हृदयसाथ वचन सुनेर यसलाई सुरक्षितसाथ पक्री राख्छन् र धैर्यसाथ फल फलाउँछन् ।
Ndi mbeyu zezagwili paludaka lwabwina, ndi luhumu wa vandu vevayuwini lilovi na kulivika mumitima yavi na kuyidakila bwina. Vikangamala mumitima mbaka kupambika matunda.”
Men det i den gode jord, det er de som hører ordet og holder det fast i et vakkert og godt hjerte og bærer frukt i tålmodighet.
Men den fruktbare jorden ligner et menneske som hører budskapet og gjemmer det i et godt og ærlig hjerte. Gjennom langvarig utholdenhet lar mennesket budskapet få påvirke hele livet.
Men det i den gode jordi, det er dei som høyrer ordet og gøymer det i eit vænt og godt hjarta, og ber grøda i tolmod.
ଆଉ, ଉତ୍ତମ ଭୂମିରେ ଯାହା ପଡ଼ିଲା, ତାହା ଏପରି ଲୋକେ, ଆଉ, ଯେଉଁମାନେ ଉତ୍ତମ ଓ ସରଳ ହୃଦୟରେ ବାକ୍ୟ ଶୁଣି ତାହା ଧରି ରଖନ୍ତି ଏବଂ ଧୈର୍ଯ୍ୟ ସହକାରେ ଫଳ ଫଳନ୍ତି।”
Sanyiin biyyoo gaarii irraa garuu warra garaa tolaa fi gaariidhaan dubbicha dhagaʼanii jabeessanii qabatanii obsaan ija naqatan argisiisa.
ਪਰ ਜੋ ਚੰਗੀ ਜ਼ਮੀਨ ਵਿੱਚ ਡਿੱਗਿਆ ਸੋ ਉਹ ਹਨ ਜਿਹੜੇ ਬਚਨ ਨੂੰ ਸੁਣ ਕੇ ਚੰਗੇ ਅਤੇ ਖਰੇ ਦਿਲ ਵਿੱਚ ਸਾਂਭ ਰੱਖਦੇ ਹਨ ਅਤੇ ਧੀਰਜ ਨਾਲ ਫਲ ਦਿੰਦੇ ਹਨ।
| اما آنچه در زمین نیکو واقع گشت کسانی میباشند که کلام را به دل راست و نیکو شنیده، آن را نگاه میدارند و با صبر، ثمر میآورند. |
| «اما زمین خوب بیانگر کسانی است که با قلبی آماده و پذیرا به کلام خدا گوش میدهند و با جدیت از آن اطاعت میکنند تا ثمر به بار آورند. |
Na mbeyu zilii zyazitulukiriti mulitapaka liherepa mana yakuwi, woseri yawashipikanira shisoweru sha Mlungu, pawashijimila kwa moyu gwoseri na gwa kujimira. Awa ndo wagangamala mpaka pawalera mabwajubwaju.”
A nan sap mau, iei irail, me kin rong masan o, ap nekinek nan mongiong ar inen o mau, o wada nin tiak en kanongama.
A nan jap mau, iei irail, me kin ron majan o, ap nekinek nan monion ar inen o mau, o wada nin tiak en kanonama.
Ale które padło na ziemię dobrą, ci są, którzy w sercu uprzejmem i dobrem słyszane słowo zachowują, i owoc przynoszą w cierpliwości.
Dobra gleba natomiast oznacza ludzi o dobrym i szlachetnym sercu. Ci słuchają słowa Bożego, pielęgnują je w sobie i przez wytrwałość przynoszą plon.
Lecz to, które [padło] na dobrą ziemię, to są ci, którzy szczerym i dobrym sercem usłyszeli słowo i zachowują je, i wydają owoc w cierpliwości.
E o que caiu em boa terra, estes são os que, ouvindo a palavra, conservam-na num coração honesto e bom, e dão fruto que permanece.
E a que caiu em boa terra, estes são os que, ouvindo a palavra, a conservam n'um coração honesto e bom, e dão fructo em perseverança.
E a que caiu em boa terra, estes são os que, ouvindo a palavra, a conservam num coração honesto e bom, e dão fruto em perseverança.
Mas [algumas pessoas são como ]o solo bom. Ouvem [a mensagem de Deus ]e a guardam. [Tornam-se ]pessoas boas e honestas, e persistem em fazer as coisas que agradam a [Deus].
As sementes que caíram em bom solo são aquelas pessoas que são honestas e que fazem o que é certo. Elas ouvem a mensagem, agarram-se a ela e, por causa da sua perseverança, produzem uma boa colheita.
A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”
Okova seme savo pelo pe lačhi phuv si sago e manuša save ašunen o alav thaj inćarenle ando lačho thaj plemenito ilo thaj ustrain dok či anen plodo.”
Ворзо, саво пэля пэ лащи пхув, — када мануша, савэ ашунэн лав, ритярэн лэс андо лашо и жужо води и анэн плодо, тэрписаримаса андэ вся вряма.
A nesave manuša si sar šukar phuv pe savo si sejimo o seme. Gola si manuša save šunen o Lafi thaj gova Lafi ićaren ano šukar thaj iskreno ilo, sa dži kaj ni anen šukar bijandipe.”
Ворзо, саво пэля дэ лачи пхув, када мануша, савэ шунэн Лав, рицарэн лэ дэ лачё и пативало їло, вса пэрэлиджян и кодэлэсти анэн барило.
Ali sămănca kari kađi pă bună pămănt aje eje ominj kari auđi Vorba šă u cănji ăm sufljitu bun, jej ăs ustrajni šă u adušji bun plod.”
A sămănca karje akăzut p bun pămănt prestavjaštje p lumja karje ku bună š ku poštena inimă păzaštje vorba alu Dimizov karje audje, jej pljakă maj dăpartje kănd je grjev, daja jej aduče bun plod.”
Сэмынца каре а кэзут пе пэмынт бун сунт ачея каре, дупэ че ау аузит Кувынтул, Ыл цин ынтр-о инимэ бунэ ши куратэ ши фак род ын рэбдаре.
Cele din pământul bun, aceștia sunt cei care, cu inimă cinstită și bună, după ce au auzit cuvântul, îl țin strâns și produc roade cu perseverență.
Te fini mana tud'a sia rae isi malole' naa, naeni atahori rala ndoos no malole'. Lele' ara rena Lamatualain Ded'ea-o'olan, ara mbed'a' malolole sia rala nara. No ta'o naa, ramahere rakandoo, ma tao d'ala malole' nae'.”
а упавшее на добрую землю, это те, которые, услышав слово, хранят его в добром и чистом сердце и приносят плод в терпении. Сказав это, Он возгласил: кто имеет уши слышать, да слышит!
Na zila ezya pilongo elinza bhabala bhabhali no mwoyo ogwinza ogwa lyovwe izu, na likhate, esho lipapa amadondo esha jimbilizwe.
kintu ye zrutvA saralaiH zuddhaizcAntaHkaraNaiH kathAM gRhlanti dhairyyam avalambya phalAnyutpAdayanti ca ta evottamamRtsvarUpAH|
কিন্তু যে শ্ৰুৎৱা সৰলৈঃ শুদ্ধৈশ্চান্তঃকৰণৈঃ কথাং গৃহ্লন্তি ধৈৰ্য্যম্ অৱলম্ব্য ফলান্যুৎপাদযন্তি চ ত এৱোত্তমমৃৎস্ৱৰূপাঃ|
কিন্তু যে শ্রুৎৱা সরলৈঃ শুদ্ধৈশ্চান্তঃকরণৈঃ কথাং গৃহ্লন্তি ধৈর্য্যম্ অৱলম্ব্য ফলান্যুৎপাদযন্তি চ ত এৱোত্তমমৃৎস্ৱরূপাঃ|
ကိန္တု ယေ ၑြုတွာ သရလဲး ၑုဒ္ဓဲၑ္စာန္တးကရဏဲး ကထာံ ဂၖဟ္လန္တိ ဓဲရျျမ် အဝလမ္ဗျ ဖလာနျုတ္ပာဒယန္တိ စ တ ဧဝေါတ္တမမၖတ္သွရူပါး၊
kintu yE zrutvA saralaiH zuddhaizcAntaHkaraNaiH kathAM gRhlanti dhairyyam avalambya phalAnyutpAdayanti ca ta EvOttamamRtsvarUpAH|
किन्तु ये श्रुत्वा सरलैः शुद्धैश्चान्तःकरणैः कथां गृह्लन्ति धैर्य्यम् अवलम्ब्य फलान्युत्पादयन्ति च त एवोत्तममृत्स्वरूपाः।
કિન્તુ યે શ્રુત્વા સરલૈઃ શુદ્ધૈશ્ચાન્તઃકરણૈઃ કથાં ગૃહ્લન્તિ ધૈર્ય્યમ્ અવલમ્બ્ય ફલાન્યુત્પાદયન્તિ ચ ત એવોત્તમમૃત્સ્વરૂપાઃ|
kintu ye śrutvā saralaiḥ śuddhaiścāntaḥkaraṇaiḥ kathāṁ gṛhlanti dhairyyam avalambya phalānyutpādayanti ca ta evottamamṛtsvarūpāḥ|
kintu yē śrutvā saralaiḥ śuddhaiścāntaḥkaraṇaiḥ kathāṁ gr̥hlanti dhairyyam avalambya phalānyutpādayanti ca ta ēvōttamamr̥tsvarūpāḥ|
kintu ye shrutvA saralaiH shuddhaishchAntaHkaraNaiH kathAM gR^ihlanti dhairyyam avalambya phalAnyutpAdayanti cha ta evottamamR^itsvarUpAH|
ಕಿನ್ತು ಯೇ ಶ್ರುತ್ವಾ ಸರಲೈಃ ಶುದ್ಧೈಶ್ಚಾನ್ತಃಕರಣೈಃ ಕಥಾಂ ಗೃಹ್ಲನ್ತಿ ಧೈರ್ಯ್ಯಮ್ ಅವಲಮ್ಬ್ಯ ಫಲಾನ್ಯುತ್ಪಾದಯನ್ತಿ ಚ ತ ಏವೋತ್ತಮಮೃತ್ಸ್ವರೂಪಾಃ|
កិន្តុ យេ ឝ្រុត្វា សរលៃះ ឝុទ្ធៃឝ្ចាន្តះករណៃះ កថាំ គ្ឫហ្លន្តិ ធៃយ៌្យម៑ អវលម្ព្យ ផលាន្យុត្បាទយន្តិ ច ត ឯវោត្តមម្ឫត្ស្វរូបាះ។
കിന്തു യേ ശ്രുത്വാ സരലൈഃ ശുദ്ധൈശ്ചാന്തഃകരണൈഃ കഥാം ഗൃഹ്ലന്തി ധൈര്യ്യമ് അവലമ്ബ്യ ഫലാന്യുത്പാദയന്തി ച ത ഏവോത്തമമൃത്സ്വരൂപാഃ|
କିନ୍ତୁ ଯେ ଶ୍ରୁତ୍ୱା ସରଲୈଃ ଶୁଦ୍ଧୈଶ୍ଚାନ୍ତଃକରଣୈଃ କଥାଂ ଗୃହ୍ଲନ୍ତି ଧୈର୍ୟ୍ୟମ୍ ଅୱଲମ୍ବ୍ୟ ଫଲାନ୍ୟୁତ୍ପାଦଯନ୍ତି ଚ ତ ଏୱୋତ୍ତମମୃତ୍ସ୍ୱରୂପାଃ|
ਕਿਨ੍ਤੁ ਯੇ ਸ਼੍ਰੁਤ੍ਵਾ ਸਰਲੈਃ ਸ਼ੁੱਧੈਸ਼੍ਚਾਨ੍ਤਃਕਰਣੈਃ ਕਥਾਂ ਗ੍ਰੁʼਹ੍ਲਨ੍ਤਿ ਧੈਰ੍ੱਯਮ੍ ਅਵਲਮ੍ਬ੍ਯ ਫਲਾਨ੍ਯੁਤ੍ਪਾਦਯਨ੍ਤਿ ਚ ਤ ਏਵੋੱਤਮਮ੍ਰੁʼਤ੍ਸ੍ਵਰੂਪਾਃ|
කින්තු යේ ශ්රුත්වා සරලෛඃ ශුද්ධෛශ්චාන්තඃකරණෛඃ කථාං ගෘහ්ලන්ති ධෛර්ය්යම් අවලම්බ්ය ඵලාන්යුත්පාදයන්ති ච ත ඒවෝත්තමමෘත්ස්වරූපාඃ|
கிந்து யே ஸ்²ருத்வா ஸரலை: ஸு²த்³தை⁴ஸ்²சாந்த: கரணை: கதா²ம்’ க்³ரு’ஹ்லந்தி தை⁴ர்ய்யம் அவலம்ப்³ய ப²லாந்யுத்பாத³யந்தி ச த ஏவோத்தமம்ரு’த்ஸ்வரூபா: |
కిన్తు యే శ్రుత్వా సరలైః శుద్ధైశ్చాన్తఃకరణైః కథాం గృహ్లన్తి ధైర్య్యమ్ అవలమ్బ్య ఫలాన్యుత్పాదయన్తి చ త ఏవోత్తమమృత్స్వరూపాః|
กินฺตุ เย ศฺรุตฺวา สรไล: ศุทฺไธศฺจานฺต: กรไณ: กถำ คฺฤหฺลนฺติ ไธรฺยฺยมฺ อวลมฺพฺย ผลานฺยุตฺปาทยนฺติ จ ต เอโวตฺตมมฺฤตฺสฺวรูปา: ฯ
ཀིནྟུ ཡེ ཤྲུཏྭཱ སརལཻཿ ཤུདྡྷཻཤྩཱནྟཿཀརཎཻཿ ཀཐཱཾ གྲྀཧླནྟི དྷཻཪྻྱམ྄ ཨཝལམྦྱ ཕལཱནྱུཏྤཱདཡནྟི ཙ ཏ ཨེཝོཏྟམམྲྀཏྶྭརཱུཔཱཿ།
| کِنْتُ یے شْرُتْوا سَرَلَیح شُدّھَیشْچانْتَحکَرَنَیح کَتھاں گرِہْلَنْتِ دھَیرْیَّمْ اَوَلَمْبْیَ پھَلانْیُتْپادَیَنْتِ چَ تَ ایووتَّمَمرِتْسْوَرُوپاح۔ |
kintu ye "srutvaa saralai. h "suddhai"scaanta. hkara. nai. h kathaa. m g. rhlanti dhairyyam avalambya phalaanyutpaadayanti ca ta evottamam. rtsvaruupaa. h|
А које је на доброј земљи то су они који реч слушају, и у добром и чистом срцу држе, и род доносе у трпљењу. Ово говорећи повика: Ко има уши да чује нека чује.
A koje je na dobroj zemlji to su oni koji rijeè slušaju, i u dobrome i èistom srcu drže, i rod donose u trpljenju. Ovo govoreæi povika: ko ima uši da èuje neka èuje.
“Mme mmu o o molemo o tshwantshiwa le batho ba ba ikanyegang ba ba pelo di siameng. Ba reetsa mafoko a Modimo ba a tshegetse mme ba a anamise ka bonya mo go ba bangwe.”
Asi iri muvhu rakanaka, ndevaya vanoti vanzwa shoko, vanorichengeta mumoyo wakarurama nowakanaka, vachibereka zvibereko nekutsungirira.
Asi mbeu yapavhu rakanaka inomirira vaya vane mwoyo yakatendeka uye yakanaka, vanonzwa shoko, vorichengeta, uye nokuda kwokutsungirira kwavo vanobereka zvibereko.
а иже на добрей земли, сии суть, иже добрым сердцем и благим слышавше слово, держат и плод творят в терпении. Сия глаголя, возгласи: имеяй ушы слышати, да слышит.
Toda to, na dobri zemlji, so tisti, ki so z iskrenim in dobrim srcem slišali besedo, jo obdržali in s potrpežljivostjo prinašajo sad.‹
Kar je pa na dobro zemljo padlo, to so ti, kteri v dobrem in blagem srcu varujejo besedo, ktero so slišali, in donašajo sad v trpljenji.
Kuwa dhulka wanaagsanna waxay yihiin kuwa, intay maqlaan, qalbi wanaagsan oo fiican hadalka ku haysta, oo dulqaadasho ayay midho ku dhalaan.
Y la que en buena tierra, éstos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia.
Las semillas que son sembradas en buena tierra son aquellos que son honestos y hacen lo correcto. Ellos oyen el mensaje de la verdad, se aferran a él, y por su perseverancia producen buena cosecha.
Los que están en la buena tierra, éstos son los que con corazón honesto y bueno, habiendo oído la palabra, la retienen firmemente y producen fruto con perseverancia.
Pero la [parte] que cae en la buena tierra son los que oyeron la Palabra con corazón recto y bueno, y producen fruto con perseverancia.
Y lo que en buena tierra, estos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia.
Mas la que en buena tierra, éstos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia.
Mas la que en buena tierra, estos son los que con corazon bueno y recto retienen la palabra oida, y llevan fruto en paciencia.
Y los que están en la buena tierra son los que, habiendo prestado oído a la palabra, con corazón bueno y dispuesto, dan fruto con perseverancia.
Y lo caído en la buena tierra, son aquellos que oyen con el corazón recto y bien dispuesto y guardan consigo la palabra y dan fruto en la perseverancia».”
Lakini zile mbegu zilizoangukia kwenye udongo mzuri ni wale watu, ambao ni wanyeyekevu na mioyo mizuri, baada ya kulisikia neno hulishikilia na likawa salama na kuazaa matunda ya uvumilivu.
Na zile zilizoanguka kwenye udongo mzuri ndio watu wale wanaolisikia lile neno, wakalizingatia kwa moyo mwema na wa utii. Hao huvumilia mpaka wakazaa matunda.
Lakini zile mbegu zilizoanguka kwenye udongo mzuri ni mfano wa wale ambao hulisikia neno la Mungu na kulishika kwa moyo mnyofu wa utiifu, nao kwa kuvumilia kwingi huzaa matunda.
Men att den föll i den goda jorden, det är sagt om dem, som när de hava hört ordet, behålla det i rättsinniga och goda hjärtan och bära frukt i ståndaktighet.
Men det uti goda jord, äro de som höra ordet, och behålla det uti ganska godt hjerta; och bära frukt i tålamod.
Men att den föll i den goda jorden, det är sagt om dem, som när de hava hört ordet, behålla det i rättsinniga och goda hjärtan och bära frukt i ståndaktighet.
At ang sa mabuting lupa ay ang mga pusong timtiman at mabuti, na iniingatan ang salita pagkarinig, at nangagbubunga may pagtitiis.
At ang sa mabuting lupa ay ang mga pusong timtiman at mabuti, na iniingatan ang salita pagkarinig, at nangagbubunga may pagtitiis.
Ngunit ang mga butil na nahulog sa mabuting lupa, ito ay ang mga tao na may tapat at mabuting puso, pagkatapos nilang marinig ang salita, ito ay kanilang pinanghawakan nang mabuti at nagbunga nang may pagtitiyaga.
நல்ல நிலத்தில் விதைக்கப்பட்டவர்கள் வசனத்தைக்கேட்டு, அதை உண்மையும் நன்மையுமான இருதயத்திலே காத்துப் பொறுமையுடனே பலன்கொடுக்கிறவர்களாக இருக்கிறார்கள்.
நல்ல நிலத்தில் விழுந்த விதைகளோ உண்மையும் நன்மையுமுள்ள இருதயம் கொண்டவர்களைக் குறிக்கிறது. அவர்கள் வார்தையைக் கேட்டு, அதைக் காத்துக்கொண்டு விடாமுயற்சியுடன் செயல்பட்டு, பலன் கொடுக்கிறார்கள்.
మంచి నేలపై పడే విత్తనాలు ఎవరంటే యోగ్యమైన మంచి మనసుతో వాక్కును విని, భద్రంగా చేపట్టి ఓపికతో ఫలించేవారు.
Ka ko ia ʻoku ʻi he kelekele moʻui, ko kinautolu eni ʻoku nau fanongo ki he folofola, ʻo maʻu [ia ]ki he loto totonu mo lelei, pea fakatupu ʻae fua ʻi he fakakukafi.
İyi toprağa düşenler ise, sözü işitince onu iyi ve sağlam bir yürekte saklayanlardır. Bunlar sabırla dayanarak ürün verirler.”
Aba a eguu asase pa mu no gyina hɔ ma wɔn a wɔde koma pa tie asɛmpa no, na wodi so, gyina pintinn de abrabɔ pa di ho adanse.
Aba a ɛguu asase pa mu no gyina hɔ ma wɔn a wɔde akoma pa tie asɛmpa no, na wɔdi so, gyina pintinn de abrabɔ pa di ho adanseɛ.
Aba a eguu asase pa mu no gyina hɔ ma wɔn a wɔde koma pa tie asɛmpa no, na wodi so, gyina pintinn de abrabɔ pa di ho adanse.
Те, що впало в хорошу землю, – це ті, що, почувши Слово, зберігають його в доброму та щирому серці та в терпінні приносять врожай.
А те, що на добрій землі, — це оті, хто як слово почує, береже його в щирому й доброму серці, — і плід приносять вони в терпеливості.
Що ж у добрій землї, се ті, що, вислухавши слово, в серцї щирому й доброму держять, і дають овощ у терпінню.
Що ж у добрій землї, се ті, що, вислухавши слово, в серцї щирому й доброму держять, і дають овощ у терпінню.
मगर अच्छी ज़मीन के वो हैं, जो कलाम को सुनकर 'उम्दा और नेक दिल में संभाले रहते है और सब्र से फल लाते हैं।”
| لېكىن ياخشى تۇپراققا چېچىلغان ئۇرۇقلار بولسا ــ سۆز-كالامنى ئاڭلاپ، سەمىمىي ۋە ياخشى قەلبى بىلەن ئۇنى تۇتىدىغانلارنى كۆرسىتىدۇ؛ بۇنداق ئادەملەر سەۋرچانلىق بىلەن ھوسۇل بېرىدۇ. |
Лекин яхши тупраққа чечилған уруқлар болса — сөз-каламни аңлап, сәмимий вә яхши қәлби билән уни тутидиғанларни көрситиду; бундақ адәмләр сәвирчанлиқ билән һосул бериду.
Lékin yaxshi tupraqqa chéchilghan uruqlar bolsa — söz-kalamni anglap, semimiy we yaxshi qelbi bilen uni tutidighanlarni körsitidu; bundaq ademler sewrchanliq bilen hosul béridu.
Lekin yahxi tupraⱪⱪa qeqilƣan uruⱪlar bolsa — sɵz-kalamni anglap, sǝmimiy wǝ yahxi ⱪǝlbi bilǝn uni tutidiƣanlarni kɵrsitidu; bundaⱪ adǝmlǝr sǝwrqanliⱪ bilǝn ⱨosul beridu.
Song phần rơi vào nơi đất tốt, là kẻ có lấy lòng thật thà tử tế nghe đạo, gìn giữ và kết quả một cách bền lòng.
Song phần rơi vào nơi đất tốt, là kẻ có lấy lòng thật thà tử tế nghe đạo, gìn giữ và kết quả một cách bền lòng.
Hạt giống gieo vào đất tốt là những người thành tâm vâng phục, nghe Đạo liền tin nhận và kiên tâm phổ biến cho nhiều người cùng tin.”
neke imbeju sila sino sikaghwila mu lihanga ilinono ve vaanhu vala vano ilutila kuvukoola na moojo ghave manono, pano vapulike ilisio vigadilila kange liva panono na kuhola imheeke sa lugudo.
Bosi “mbongo yibua va ntoto wumbote” yidi batu bobo bawa mambuma Nzambi, balunda mawu mu ntima wukambulu mayuya ayi wumbote. Bawu bambutanga mimbutu bu bavibididi.
Ṣùgbọ́n ti ilẹ̀ rere ni àwọn tí wọ́n fi ọkàn òtítọ́ àti rere gbọ́ ọ̀rọ̀ náà, wọ́n dìímú ṣinṣin, wọ́n sì fi sùúrù so èso.
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