Luke 8:14

What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
Pjesa që ka rënë ndër ferra janë ata që e dëgjuan fjalën; por, gjatë rrugës, ua zënë frymën shqetësimet, pasuritë dhe kënaqësitë e kësaj jete, dhe nuk arrijnë të piqen.
Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
وَٱلَّذِي سَقَطَ بَيْنَ ٱلشَّوْكِ هُمُ ٱلَّذِينَ يَسْمَعُونَ، ثُمَّ يَذْهَبُونَ فَيَخْتَنِقُونَ مِنْ هُمُومِ ٱلْحَيَاةِ وَغِنَاهَا وَلَذَّاتِهَا، وَلَا يُنْضِجُونَ ثَمَرًا.
وَمَا وَقَعَ حَيْثُ الأَشْوَاكُ هُمُ الَّذِينَ يَسْمَعُونَ ثُمَّ يَمْضُونَ فَتَخْنُقُهُمْ هُمُومُ الْحَيَاةِ وَغِنَاهَا وَلَذَّاتُهَا، فَلاَ يُنْتِجُونَ ثَمَراً نَاضِجاً.
ܗܘ ܕܝܢ ܕܢܦܠ ܒܝܬ ܟܘܒܐ ܗܠܝܢ ܐܢܘܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܡܠܬܐ ܘܒܨܦܬܐ ܘܒܥܘܬܪܐ ܘܒܪܓܝܓܬܗ ܕܥܠܡܐ ܡܬܚܢܩܝܢ ܘܦܐܪܐ ܠܐ ܝܗܒܝܢ
Nau henee nejajanesāe thauhauthauchauyauau dauchuuwusee nanathee, hanesenedauvanauthe, naneejathāauthee, nau neenadejethathee heee haunaunethaude nau nethauyādahede nau haunauwudaude, heee nuu henaedede, nau hehauwunauuchaudenauau vevenaudenau hadauuyauthaunee.
Իսկ այն, որ փշերի մէջ ընկաւ, այդ նրանք են, որ, երբ լսում են խօսքը, աշխարհի հոգսերով, հարստութեամբ եւ զուարճութեամբ զբաղուած լինելով՝ խեղդւում ու անպտուղ են լինում:
Փուշերու մէջ ինկածները անոնք են, որ լսելէ ետք՝ կ՚երթան, բայց կը խեղդուին այս կեանքին հոգերով, հարստութեամբ ու հաճոյքներով, եւ պտուղ չեն հասունցներ:
আৰু যিবোৰ বীজ কাঁইটনিত পৰিল, সেয়ে হৈছে, যি সকলৰ শুনাৰ পাছত আয়ুসৰ কাল নিয়াঁওতে, জীৱনৰ চিন্তা, ধন, সম্পত্তি আৰু সুখত মগ্ন হোৱাত, এওঁলোকৰ একো ফল সিদ্ধ নহয়।
Tikanlar arasına düşənlərsə bunlardır: kəlamı eşidirlər, amma get-gedə bu həyatın qayğılarından, var-dövlətindən, zövqlərindən boğulur və yaxşı bəhrə vermirlər.
Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.
আর যেগুলো কাঁটাবনের মধ্যে পড়ল, তারা এমন লোক, যারা শুনেছিল, কিন্তু চলতে চলতে জীবনের চিন্তা ও ধন ও সুখভোগে চাপা পড়ে যায় এবং ভাল ফল উৎপন্ন করে না।
Ar pezh a zo e-touez an drein, eo ar re o deus klevet ar ger, met, en ur vont kuit, en lezont da vezañ mouget gant prederioù, pinvidigezhioù ha plijadurioù ar vuhez-mañ, en hevelep doare ma ne zougont ket a frouezh a zeu da zareviñ.
Падналото всред тръните са ония, които са слушали, и, като си отиват, заглъхват от грижи и богатства и житейски удоволствия и не дават узрял плод.
Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
Ang mga liso nga nahulog sa tunukong mga tanom mao ang mga tawo nga nakadungog sa pulong, apan sa ilang pagpadayon, natuok sila sa mga kabalaka, mga bahandi, ug sa mga kalipay niini nga kinabuhi, ug busa dili sila makadala ug bunga sa pagkahamtong.
Ya y pedong gui jalom tituca, este sija y jumungog; ya mientras jumanao gui chalanñija, manchiniguit ni inadajeñiñija, yan y güinaja, yan y minagof tano gui este linâlâ, ya ti jumuyong tinegchañija cabales.
ᎾᏃ ᎠᏄᎦᎸᎯ ᏧᎳᎨᏯᏛᏤᎢ ᎨᏥᏛᎦ ᎾᏍᎩ ᎠᎾᏛᎬᎦ. ᎢᎸᎯᏢ ᏥᏩᏂᎶᏍᎪᎢ, ᎡᎶᎯᏃ ᎡᎯ ᎤᏪᎵᎯᏍᏗ ᎠᎴ ᎨᏅᎢᏍᏗ ᎨᏒ, ᎠᎴ ᎣᏍᏛ ᎠᏰᎸᏗ ᎨᏒ ᎠᏂᏁᏄᎳᏍᏗᏍᎪᎢ, ᎠᎴ ᎥᏝ ᏯᏂᎾᏄᎪᏫᏍᎪ ᎤᎦᏛᎾᏨᎯ.
Soekhring thungah kakrah aantii loe lok to thaih o, toe hae long nui khosak mawnhaih, angraenghaih hoi kanawm acaenghaihnawk mah lok to khuk khoep pongah, athaih athai ai kami to thuih koehhaih ih ni.
Hling puem kah aka tla rhoek, amih khaw aka ya tangtae rhoek ni. Tedae a pongpa vaengah mawntangnah, khuehtawn neh khosaknah omthenbawn loh a thing tih tak pawh.
Hling lakawh ak tla camci cetaw awi ce za nawh do hy, cehlai ce ak awi ce khawmdek khawsaknaak awh lylapnaakkhqi, boeinaak ingkaw awmhlynaakkhqi ing a zawl khoep adawngawh am taai thai hy.
Lingphung sung a tak thaici te sia, Pathian kammal za napi, leitung thinngimna, hauna le lungkimna te in deap cip a, nga pha nga zo ngawl hi.
Muchi linglah'a chu hon avetsah chu, athu ja'a ahivanga athujah chu leiset gimna haosatna chule nopsahna hon atomchah a khangdoh thei talou ho aseina ahi. Hijeh chun apilhing thei tapouvin ahi.
那落在荆棘里的,就是人听了道,走开以后,被今生的思虑、钱财、宴乐挤住了,便结不出成熟的子粒来。
那落在荊棘裏的,就是人聽了道,走開以後,被今生的思慮、錢財、宴樂擠住了,便結不出成熟的子粒來。
ⲫⲏ ⲇⲉ ⲉⲧⲁϥϩⲉⲓ ⲉⲛ ⲛⲓⲥⲟⲩⲣⲓ ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛⲓⲣⲱⲟⲩϣ ⲛⲉⲙ ⲛⲓⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⲛⲉⲙ ⲛⲓϩⲩⲇⲟⲛⲏ ⳿ⲛⲧⲉ ⲡⲁⲓϫⲓⲛⲱⲛϧ ⲉⲩⲙⲟϣⲓ ⳿ⲛϧⲏⲧⲟⲩ ϣⲁⲩⲟϫϩⲟⲩ ⲟⲩⲟϩ ⳿ⲙⲡⲁⲩ⳿ⲉⲛ ⲟⲩⲧⲁϩ ⳿ⲉⲃⲟⲗ.
ⲪⲎ ⲆⲈ ⲈⲦⲀϤϨⲈⲒ ϦⲈⲚⲚⲒⲤⲞⲨⲢⲒ ⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲞⲨⲞϨ ⲚⲒⲢⲰⲞⲨϢ ⲚⲈⲘ ⲚⲒⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲈⲘ ⲚⲒϨⲨⲆⲞⲚⲎ ⲚⲦⲈⲠⲀⲒϪⲒⲚⲰⲚϦ ⲈⲨⲘⲞϢⲒ ⲚϦⲎⲦⲞⲨ ϢⲀⲨⲞϪϨⲞⲨ ⲞⲨⲞϨ ⲘⲠⲀⲨⲈⲚ ⲞⲨⲦⲀϨ ⲈⲂⲞⲖ.
A što pade u trnje - to su oni koji poslušaju, ali poneseni brigama, bogatstvom i nasladama života, uguše se i ne dorode roda.
Kteréž pak mezi trní padlo, tiť jsou, kteříž slyší, ale po pečování a zboží a rozkošech života jdouce, bývají udušeni, a nepřinášejí užitku.
Men det, som faldt iblandt Torne, det er dem, som have hørt og så gå hen og kvæles under Livets Bekymringer og Rigdom og Nydelser og ikke bære moden Frugt.
Mmbuto yakawida mumaamvwa mbantu banga balimvwa jwi, pesi nibeenda mnzila zyabo, balayaswa azintu zyenyika abuvubi antoomwe abubotu bwabuumi oobu, alimwi michelo yabo tiikomeni pe.
Het zaad, dat tussen de doornen valt, zijn zij, die wel hebben geluisterd, maar die gaandeweg door de zorgen, de rijkdom en de genoegens van het leven zich laten verstikken en nooit tot rijpheid komen.
En dat in de doornen valt, zijn dezen, die gehoord hebben, en heengaande verstikt worden door de zorgvuldigheden, en rijkdom, en wellusten des levens, en voldragen geen vrucht.
And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And those which went among thorns are those who have given hearing, and go on their way, but they are overcome by cares and wealth and the pleasures of life, and they give no fruit.
And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.
Now that which fell into the thorns: these are the ones who heard, yet as they go they are choked by cares, riches, and pleasures of life, and bring no fruit to maturity.
The seeds that fall among thorns are those who hear the message but it's choked out by life's distractions—worries, wealth, pleasure—so they don't produce anything.
And that which fell among thornes, are they which haue heard, and after their departure are choked with cares and with riches, and voluptuous liuing, and bring forth no fruite.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
"And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
By that which fell amongst the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection.
By that which fell among the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection.
And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.
That now into the thorns having fallen, these are those having heard, and under cares, and riches, and pleasures (the) of life, moving along are choked, and not do mature.
the/this/who then toward the/this/who a thorn to collapse this/he/she/it to be the/this/who to hear and: by concern and riches and pleasure the/this/who life to travel to choke and no to mature
[Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection.
And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
Kaj tio, kio falis inter dornojn, estas tiuj, kiuj aŭdis, kaj dum sia irado sufokiĝas per zorgoj kaj riĉo kaj plezuroj de la vivo, kaj ne perfektigas frukton.
Mutta se mikä orjantappuroihin lankesi, ovat ne, jotka kuulevat, ja menevät pois, ja tukahutetaan surusta, rikkaudesta ja elämän hekumasta, eikä kanna hedelmää.
Mikä taas orjantappuroihin putosi, ne ovat ne, jotka kuulevat, mutta vaeltaessaan tukehtuvat tämän elämän huoliin, rikkauteen ja hekumoihin, eivätkä tuota kypsää hedelmää.
En hetgeen in de doornen viel zijn zij die gehoord hebben, en naderhand door de zorgen en rijkdom en genietingen des levens verstikt worden en niets voldragen.
Ce qui est tombé sur les épines, représente ceux qui, ayant entendu la parole, se laissent peu à peu étouffer par les soucis, les richesses et les plaisirs de la vie, et ils n'arrivent point à maturité.
Et ce qui est tombé dans les épines, ce sont ceux qui, ayant entendu [la parole] et s'en étant allés, sont étouffés par les soucis et par les richesses et par les voluptés de la vie, et ils ne portent pas de fruit à maturité.
Et ce qui est tombé entre des épines, ce sont ceux qui ayant ouï la parole, et s'en étant allés, sont étouffés par les soucis, par les richesses, et par les voluptés de cette vie, et ils ne rapportent point de fruit à maturité.
Ce qui est tombé parmi les épines, ce sont ceux qui, ayant entendu la parole, s’en vont, et la laissentétouffer par les soucis, les richesses et les plaisirs de la vie, et ils ne portent point de fruit qui vienne à maturité.
Quant à la partie qui est tombée parmi les épines, ce sont ceux qui ont entendu la Parole, et qui, en cheminant, la laissent étouffer par les soucis, par les richesses et par les plaisirs de la vie, et ne donnent que des fruits avortés.
Et ce qui est tombé parmi les épines, ce sont ceux qui ont entendu la parole; mais qui, s'en allant, la laissent étouffer par les inquiétudes, par les richesses et par les voluptés de cette vie, de sorte qu'ils ne portent point de fruit qui vienne à maturité;
Quant à ce qui est tombé sur les épines, ce sont ceux qui ont entendu, et qui en avançant sont étouffés par les soucis et la richesse et les plaisirs de la vie et ne produisent rien.
«La semence tombée parmi les épines représente ceux qui ont écouté la parole, et puis ils sont partis, et chez eux elle demeure stérile, étouffée par les soucis, par les richesses et par les plaisirs de la vie.»
Ce qui est tombé parmi les épines, ce sont ceux qui ont entendu la parole, mais qui s'en vont et la laissent étouffer par les soucis, les richesses et les plaisirs de cette vie, de sorte qu'ils ne portent pas de fruit qui vienne à maturité.
Was 'unter Dornen' fällt, sind die, die zwar hören, aber in Sorgen, Reichtümern und Lebensfreuden aufgehen und also es ersticken, ohne Frucht zu bringen.
Das aber unter die Dornen fiel sind diese, welche gehört haben und hingehen und durch Sorgen und Reichtum und Vergnügungen des Lebens erstickt werden und nichts zur Reife bringen.
Das aber unter die Dornen fiel sind diese, welche gehört haben und hingehen und durch Sorgen und Reichtum und Vergnügungen des Lebens erstickt werden und nichts zur Reife bringen.
Das aber, was unter die Dornen fiel, das sind die, welche gehört haben, und sie gehen hin und ersticken unter Sorgen und Reichtum und Genüssen des Lebens und kommen nicht zur Reife.
Das aber unter die Dornen fiel, sind die, so es hören und gehen hin unter den Sorgen, Reichtum und Wollust dieses Lebens und ersticken und bringen keine Frucht.
Das aber unter die Dornen fiel, sind die, so es hören und gehen hin unter den Sorgen, Reichtum und Wollust dieses Lebens und ersticken und bringen keine Frucht.
Das aber in die Dornen fiel, das sind die, so es hören, aber hingehen unter den Sorgen und den Reichtümern und Vergnügungen des Lebens und werden erstickt und bringen nichts zur Reife.
Das unter die Dornen Gefallene sind die, so es hören, und unter Sorgen und Reichtum und Lüsten des Lebens hingehen und erstickt werden, und bringen es nicht zu Ende.
Ya bonbi n baa ti konkondi nni tie yaaba n gbadi mi maama, ama bi ya suagi liiga, bi cedi ke bi yema yanyagidi leni ŋalimani leni mi yemanma yankuali dini laa maama, ke bi bonluonkaala liba kuli ki beni.
“Mi bonbima yaali baa ti konkondini” wangidi, yaaba cengi mi maama, ama ke ŋa mi maalima, mi piama yen li ŋandunli bona n cedi wan da loni luana.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συνπνίγονται καὶ οὐ τελεσφοροῦσιν.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσι.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσίν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συνπνίγονται καὶ οὐ τελεσφοροῦσιν.
કાંટાઓમાં પડેલાં બી એ છે કે, જેઓએ સંદેશ સાંભળ્યો છે, પણ પોતાને માર્ગે ચાલતાં ભૌતિક જગતની ચિંતાઓ, દ્રવ્યની માયા તથા વિલાસથી તે દબાઈ જાય છે, અને તેઓને પાકું ફળ આવતું નથી.
Grenn ki tonbe nan mitan pikan yo, se moun ki tande pawòl la, men lè y al fè wout yo, yo kite traka lavi, richès ak plezi ki nan lavi toufè l'. Yo donnen men donn yo pa janm rive rèk.
A o ka mea i helelei mawaena o ke kakalaioa, oia ka poe i lohe, a hele lakou, a hihia i na manao, a me ka waiwai, a me na lealea o neia ola ana, aole hoi lakou i hoohua mai i ka hua a oo.
ואשר נפל בין הקצים הם השמעים והוליכם להם וימכו בדאגות ובעשר ובתאות החיים ופרי לא ישוו למו׃
जो झाड़ियों में गिरा, यह वे हैं, जो सुनते हैं, पर आगे चलकर चिन्ता और धन और जीवन के सुख-विलास में फंस जाते हैं, और उनका फल नहीं पकता।
És a melyik a tövis közé esett, ezek azok, a kik hallották, de elmenvén, az élet gondjaitól, és gazdagságától és gyönyörűségeitől megfojtatnak, és gyümölcsöt nem teremnek.
Dagiti bukbukel nga natinnag kadagiti nasiit nga mulmula ket dagiti tattao nga dimngeg iti sao, ngem iti panagdalyasat da iti dalanda, maleppesda kadagiti pakadanagan ken kinabaknang ken ragragsak iti daytoy a biag, ken isut' gapuna nga awan ti maibungada nga maluom.
Benih yang jatuh di tengah semak berduri ibarat orang yang mendengar kabar itu, tetapi khawatir tentang hidup mereka serta ingin hidup mewah dan senang di dalam dunia ini. Semuanya itu menghimpit mereka sehingga tidak menghasilkan buah yang matang.
Imbeu izo niigwie mumija ingi antu niija ulukani, ingi aloilwe kukula ilingilwa nu ugoli, nuuza walikalo aya ingi shaituga imatunda.
E la parte ch'è caduta fra le spine son coloro che hanno udita [la parola]; ma, quando se ne sono andati, sono affogati dalle sollecitudini, e dalle ricchezze, e da' piaceri di questa vita, e non fruttano.
Il seme caduto in mezzo alle spine sono coloro che, dopo aver ascoltato, strada facendo si lasciano sopraffare dalle preoccupazioni, dalla ricchezza e dai piaceri della vita e non giungono a maturazione.
E quel ch’è caduto fra le spine, son coloro che hanno udito, ma se ne vanno e restan soffocati dalle cure e dalle ricchezze e dai piaceri della vita, e non arrivano a maturità.
茨の中に落ちしは、聽きてのち過ぐるほどに、世の心勞と財貨と快樂とに塞がれて實らぬ所の人なり。
イバラの間に落ちたものは,み言葉を聞いた人たちだが,思い煩いや,富や,人生の快楽でふさがれてしまい,実が熟さない。
いばらの中に落ちたのは、聞いてから日を過ごすうちに、生活の心づかいや富や快楽にふさがれて、実の熟するまでにならない人たちのことである。
いばらの中に落ちるとは、こういう人たちのことです。みことばを聞きはしたが、とかくしているうちに、この世の心づかいや、富や、快楽によってふさがれて、実が熟するまでにならないのです。
茨の中に落ちしは、聞きたる後、往く往く世の慮と富と快樂とに蔽塞がれて、實を結ばざる人々なり。
ಇನ್ನು ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿದ ಮೇಲೆ ಬರಬರುತ್ತಾ ಈ ಜೀವನದಲ್ಲಿ ಆಗುವ ಚಿಂತೆ, ಐಶ್ವರ್ಯ ಭೋಗಗಳಿಂದ ಅಡಗಿಸಲ್ಪಟ್ಟು ಫಲವನ್ನು ಕೊಡಲಾರದವರು, ಮುಳ್ಳುಗಿಡಗಳಲ್ಲಿ ಬಿದ್ದ ಬೀಜವಾಗಿರುವವರು.
Na jimbibho jinu jaguye mumawa ni bhanu bhanu abhongwa omusango, nawe bhakagendelela okukula nibhaingililwa nokufulubhendela obhunibhi no bhukonde bhwo bhulame na bhatakwibhula matwasho.
Nchombe imbeyu nchila incha nghwile mumatoni vyu vanu vala vavo vipukikha eilimenyu, pu leino inchankilunga nchikhuvapeinjeileihania imbombo incha vukavi ni fyuma nuvunonghwe uvwankeilunga pu savihola isekhe.
Ni mbeyu s'ela syasibinili mu mifwa ndo bhanu bhabhakalip'eleka lilobhi, lakini pabhijhendelela kutama bhisongibhwa ni huduma sya utajiri ni unofu bhwa maisha agha na bhihogola lepi matunda.
가시떨기에 떨어졌다는 것은 말씀을 들은 자니 지내는 중 이생의 염려와 재리와 일락에 기운이 막혀 온전히 결실치 못하는 자요
Fita ma putati nu yen kokul uh oan we pa elos su lohg — a elya lalos, ac mwe kasrup ac mwe pwar lun moul se inge ekosla acn sin kas uh, na fahko uh tiana mwesrla.
Imbuto ina iva wili mumiya bantu bazuwa linzwi, kono chi bayenda mwinzila zabo, banyanyiswa ke mpilayelo ni chifumi ni minyaka yo buhalo, mihe zihantu zavo kazi buzwi.
Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
quod autem in spinis cecidit hii sunt qui audierunt et a sollicitudinibus et divitiis et voluptatibus vitae euntes suffocantur et non referunt fructum
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
Bet kas starp ērkšķiem krita, ir tie, kas to dzird, bet tomēr noiet un dodas uz zūdīšanos un bagātību un pasaules kārību, un noslāpst un nenes nekādus augļus.
Ireo teny amin’ ny tsilo dia izay mandre, fa nony mandeha izy, dia voagejan’ ny fiahiahiana sy ny harena ary ny fahafinaretan’ izao fiainana izao ka tsy mahavanom-boa.
മുള്ളിനിടയിൽ വീണതോ, വചനം കേൾക്കുന്നവർ എങ്കിലും, വിവിധ ചിന്തകളാലും, ധനത്താലും, ഈ ലോകത്തിലെ സന്തോഷങ്ങളാലും ഞെരുങ്ങി പൂർണ്ണമായി ഫലം കൊടുക്കാത്തവരത്രേ.
आणि काटेरी झाडांमध्ये पडणारे बी हे ऐकणारे आहेत, पण पुढे जाता जाता चिंता व धन व या जीवनातली सुखे यांनी गुदमरून जातात व भरदार फळ देत नाहीत.
Nneyo peyo shikoposhele kwa mmbeju igwilile mmibha shinalandana na bhandunji bhakulipilikananga lilobhe lila, ikabheje bhajabhulanganaga kashokope, bhanaakamulwanga na lipamba, na indu na mboka ya ndamo, bhalabhonji bhakaaogoyanga iepo nikomala.
ဆူး​တော​တွင်​ကျ​သည့်​မျိုး​စေ့​ကား​နှုတ်​က​ပတ် တ​ရား​တော်​ကို​ကြား​ပြီး​နောက်​စိုး​ရိမ်​ကြောင့် ကြ​မှု၊ ချမ်း​သာ​ကြွယ်​ဝ​မှု၊ ကာ​မ​ဂုဏ်​ခံ​စား​မှု များ​က​လွှမ်း​မိုး​သ​ဖြင့်​အောင်​မြင်​သော​အ​သီး မ​သီး​နိုင်​သူ​များ​ကို​ဆို​လို​၏။-
ဆူးပင်တို့တွင် ရှိသောသူကား၊ တရားစကားကိုကြားသည်ရှိသော်၊ လောကီစိုးရိမ်းခြင်း၊ စည်းစိမ်ကြွယ်ဝ ခြင်း၊ ကာမဂုဏ်ခံစားခြင်းတို့သည် နှိပ်စက်၍ အသီးမသီးသောသူကိုဆိုလိုသတည်း။
Ko tera i ngahoro ki roto ki nga tataramoa, ko te hunga e whakarongo ana, a, ko te haerenga atu, ka kowaowaotia e nga manukanuka, e nga taonga, e nga whakaahuareka o te ao, a hore ake e pakari o ratou hua.
Lewele phakathi kwameva, yilabo abathi sebezwile, bahambe baminyaniswe yikukhathalela lenotho lenkanuko yempilo, njalo bangatheli izithelo ezivuthiweyo.
Ni mbeyu yilo yaitumbwike pa mimimwa nga bandu babayuwa lineno, lakini wanapoendelea kukua yandakuibana maisha ni utajiri ni uzuri wa maisha ga ni bapapa kwaa.
काँडाको झाडीमा परेको बिउ ती मानिसहरूजस्ता हुन् जसले वचन सुनेका छन्, तर जीवन जिउने क्रममा, संसारका धन सम्पत्तिको फिक्री, सुख विलासका कारण निसासिएर परिपक्‍व फल फलाउन सक्दैनन् ।
Det som falt iblandt torner, det er de som hører, og mens de vandrer under bekymringer og rikdom og livets lyst, kveles de, og bærer ikke fullmoden frukt.
Det som fall millom klungeren, det er dei som høyrer det, men so gjeng burt og vert kjøvde i suter og rikdom og verdsleg lyst, so dei ikkje ber fullmogi grøda.
ଆଉ, କଣ୍ଟାଗଛଗୁଡ଼ାକ ମଧ୍ୟରେ ଯାହା ପଡ଼ିଲା, ତାହା ଏପରି ଲୋକେ, ଯେଉଁମାନେ ଶୁଣି ସାଂସାରିକ ଚିନ୍ତା, ଧନ ଓ ସୁଖଭୋଗର ବସବର୍ତ୍ତୀ ହୋଇ ଜୀବନ ଯାତ୍ରା କରୁ କରୁ ଚାପି ହୋଇଯାନ୍ତି, ପୁଣି, ପରିପକ୍ୱ ଫଳ ଉତ୍ପନ୍ନ କରନ୍ତି ନାହିଁ ।
ਜੋ ਕੰਡਿਆਲੀਆਂ ਝਾੜੀਆਂ ਵਿੱਚ ਡਿੱਗੇ ਸਨ, ਸੋ ਉਹ ਹਨ ਜਿਨ੍ਹਾਂ ਬਚਨ ਸੁਣਿਆ ਅਤੇ ਆਪਣੇ ਜੀਵਨ ਦੀਆਂ ਚਿੰਤਾਵਾਂ, ਧਨ ਦਾ ਲੋਭ ਅਤੇ ਭੋਗ ਬਿਲਾਸ ਵਿੱਚ ਪੈ ਕੇ ਸੁਣੇ ਹੋਏ ਬਚਨ ਅਨੁਸਾਰ ਫਲਦਾਇਕ ਨਹੀਂ ਹੁੰਦੇ ਹਨ।
اما آنچه در خارهاافتاد اشخاصی می‌باشند که چون شنوند می‌روند و اندیشه های روزگار و دولت و لذات آن ایشان راخفه می‌کند و هیچ میوه به‌کمال نمی رسانند.
A me moredi nan tuka teketek, iei irail me kin rong, ap koieila tiropeki anan o pai, o inong sued en maur et, rap sokekila, ap sota wa.
A me moredi nan tuka teketek, iei irail me kin ron, ap koieila tiropeki anan o pai, o inon jued en maur et, rap jokekila, ap jota wa.
A które padło między ciernie, ci są, którzy słuchają słowa: ale odszedłszy, od pieczołowania i bogactw, i rozkoszy żywota bywają zaduszeni, i nie przynoszą pożytku.
To zaś, które padło między ciernie, to są ci, którzy słuchają słowa, ale odchodzą i przez troski, bogactwa i rozkosze życia zostają zagłuszeni i nie wydają owocu.
E o que caiu entre espinhos são os que ouviram, e indo, sufocam-se com as preocupações, e riquezas, e prazeres da vida, e não produzem bom fruto.
E a que caiu entre espinhos, estes são os que ouviram, e, indo por diante, se suffocam com os cuidados, e riquezas e deleites da vida, e não dão fructo com perfeição;
E a que caiu entre espinhos, estes são os que ouviram, e, indo por diante, se sufocam com os cuidados, e riquezas e deleites da vida, e não dão fruto com perfeição;
[Algumas pessoas são como ]o solo que tem [raízes de ]espinheiros [lá dentro]. São pessoas que aceitam [a mensagem ]de Deus, mas mais tarde elas se preocupam com várias coisas e procuram ficar ricos e gostam [das coisas que lhes dão ]muito prazer. Por isso nunca se tornam pessoas [espiritualmente ]maduras.
A nesave manušai sar o semke save pele maškaro kare. Oni adala kola šunde o Lafi, ali živinena ano brige, ano barvalipe hem ano dživdipasoro šukaripe, i ovena tasavde hem na anena šukar bijandipe.
A okova seme savo pelo ande kangre si sago e manuša save ašunen o alav ali još pe lengo drom e trajošće brige tasavenlen, e barvalipeja thaj akale trajošće nasladenca thaj či anen lačho plodo.
A o seme savo si ane kangre golasi kola manuša save šunen o Lačho lafi, al o pharipe, o barvalipe thaj o guglipe kale svetoso tasavol len thaj ni den šukar bijandipe.
Sămănca kari u kăzut ăntri măršunj šă ka ominji kari auđi Vorba, ali kum vreme fužji jej să astrănži ku brigurlje ăm kust, šă dă găzdăšije, šă žăndur ăm kust, šă eje nu adušji bun plod.
A sămănca karje akăzut ăn mărčinj prestavjaštje p ăštja karje punje urjajke la vorba alu Dimizov, ali kum vrijamja trjače, p jej lji ugušaštje brigilje, bugucija š tuatje užitkulje alu životuluj, daja jej nu duče plodu kopt.
Fini mana tud'a sia mamana d'uri-nggaut naa, naeni atahori mana rena ma simbo Lamatua' Ded'ea-o'olan. Te nda doo' sa ma, ara lilii' hendi Ded'ea-o'ola' naa ra, huu ara hii' a seb'o-mue ro ue-tatao nara, hata-heto' mata'-mata', ma hii' a rasod'a no nemeho'ot' a. Naa de, nemehere nara, nda na'ena buna-b'oa' saa-saa sa boe.
а упавшее в терние, это те, которые слушают слово, но, отходя, заботами, богатством и наслаждениями житейскими подавляются и не приносят плода;
Zyazilagaliye pamivwa bhabhala bhabhovwenzwe, abhale hwabho bhosohwa ne shughuli no utabhazi na owalangani owemaisha ega, sebhatonia lyalyonti.
А које у трње паде, то су они који слушају, и отишавши, од бриге и богатства и сласти овог живота загуше се, и род не сазри.
A koje u trnje pade to su oni koji slušaju, i otišavši od brige i bogatstva i slasti ovoga života zaguše se, i rod ne sazri.
Neyakawira paminzwa, ndevaya kana vanzwa, zvino vanoenda ndokuvhungwa nekufunganya nefuma nemafaro eupenyu, vakasasvitsa zvibereko.
а еже в тернии падшее, сии суть слышавшии, и от печали и богатства и сластьми житейскими ходяще подавляются, и не совершают плода:
In to, kar je padlo med trnje, so tisti, ki, ko so slišali, gredo naprej in so zadušeni s skrbmi in bogastvi in užitki tega življenja in nobenega sadu ne privedejo do zrelosti.
Kar je pa v trnje padlo, to so ti, kteri slišijo: ali ker za skrbmí in bogastvom in slastmi življenja hodijo, udušé se, in ne donašajo sadú.
Kuwii qodxanta ku dhex dhacayna waa kuwan maqla oo intay socdaan waxaa ceejiya welwelidda iyo hodantinimada iyo farxadda ifkan, midho bisilna ma dhalaan.
Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto a perfección.
Las semillas que caen entre los espinos son aquellos que oyen el mensaje pero es ahogado por las distracciones de la vida—preocupaciones, riqueza, placer— y no produce nada.
Y lo que cayó en espinas, estos son los que oyeron; mas idos son ahogados de los cuidados, y de las riquezas, y de los pasatiempos de la vida, y no llevan fruto.
Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto.
Y la que cayó entre las espinas, estos son los que oyeron; mas yéndose, son ahogados [luego] de los cuidados, y de las riquezas, y de los pasatiempos de la vida, y no llevan fruto.
Y los que fueron entre espinos son los que escucharon y siguieron su camino, pero fueron abrumados por las preocupaciones y las riquezas y los placeres de la vida, y no dieron fruto.
Na mbegu zile zilizoangukia kwenye miiba ni watu wanaosikia neno, lakini wanapoendelea kukua husongwa na huduma na utajiri na ubora wa maisha haya na hawazai matunda.
Zile zilizoanguka kwenye miti ya miiba ni watu wale wanaosikia lile neno, lakini muda si muda, wanapokwenda zao, husongwa na wasiwasi, mali na anasa za maisha, na hawazai matunda yakakomaa.
Och att den föll bland törnena, det är sagt om dem, som när de hava hört ordet, gå bort och låta sig förkvävas av rikedomens omsorger och njutandet av livets goda och så icke föra något fram till mognad.
Men det som föll ibland törnen, äro de som höra; och gå bort, och varda förqvafde af omsorger, och rikedomar, och lifsens vällust; och bära ingen frukt.
At ang nahulog sa dawagan, ay ito ang nangakinig, at samantalang sila'y nagsisiyaon sa kanilang lakad ay iniinis sila ng mga pagsusumakit at mga kayamanan at mga kalayawan sa buhay na ito, at hindi nangagbubunga ng kasakdalan.
Ang mga butil na nahulog sa mga matitinik na halaman ay ang mga taong nakarinig ng salita ngunit sa kanilang pagtahak ng daan, sila ay nasakal ng kanilang mga alalahanin at mga kayamanan at mga kaligayahan sa buhay na ito, kaya wala silang bungang madala sa paglago.
முள்ளுள்ள இடங்களில் விதைக்கப்பட்டவர்கள் வசனத்தைக் கேட்கிறவர்களாக இருக்கிறார்கள்; கேட்டவுடனே போய், உலகத்திற்குரிய கவலைகளினாலும் செல்வத்தினாலும் சிற்றின்பங்களினாலும் நெருக்கப்பட்டு, பலன்கொடுக்காமல் இருக்கிறார்கள்.
ముళ్ళ పొదల్లో పడిన విత్తనాలు ఎవరిని పోలిన వారంటే, వీరు వింటారు గానీ కాలం గడిచే కొద్దీ జీవితంలో ఎదురయ్యే చింతలతో, సుఖాలతో, సంపదలతో ఉక్కిరి బిక్కిరై అణగారి పోతారు. వీరి ఫలం పక్వానికి రాదు.
Pea ko ia naʻe mokulu ki he ʻakau talatala, ko kinautolu eni ʻoku fanongo pea ʻalu atu, ka ko e tokanga [mamahi ]mo e koloa mo e fiefia ʻi māmani, ʻoku kāsia ai ia, pea ʻe ʻikai ai ha fua ke haohaoa.
Dikenler arasına düşenler, sözü işiten ama zamanla yaşamın kaygıları, zenginlikleri ve zevkleri içinde boğulan, dolayısıyla olgun ürün vermeyenlerdir.
А що впало між терен, це ті, хто слухає слово, але, ходячи, бувають придушені клопотами, та багатством, та життьовими розкошами, і плоду вони не дають.
Що ж між тернину впало, се, ті, що вислухавши, відходять, і журбою, та багацтвом, та роскошами життя поглушені, не дають овощу.
और जो झाड़ियों में पड़ा उससे वो लोग मुराद हैं, जिन्होंने सुना लेकिन होते होते इस ज़िन्दगी की फ़िक्रों और दौलत और 'ऐश — ओ — अशरत में फ़ँस जाते हैं और उनका फल पकता नहीं।
تىكەنلىككە چۈشكەن ئۇرۇقلار بولسا شۇنداق ئادەملەرنى كۆرسەتكەنكى، سۆزنى ئاڭلىغان بولسىمۇ، يولغا چىققاندىن كېيىن بۇ پانىي ھاياتتىكى ئەندىشىلەر، بايلىقلار ۋە ھالاۋەتلەرنىڭ ئېزىقتۇرۇشلىرى بىلەن بوغۇلۇپ، ئۇرۇق پىشماي ھوسۇل بەرمەيدۇ.
Тикәнликкә чүшкән уруқлар болса шундақ адәмләрни көрсәткәнки, сөзни аңлиған болсиму, йолға чиққандин кейин бу паний һаяттики әндишиләр, байлиқлар вә һалавәтләрниң езиқтурушлири билән боғулуп, уруқ пишмай һосул бәрмәйду.
Tikenlikke chüshken uruqlar bolsa shundaq ademlerni körsetkenki, sözni anglighan bolsimu, yolgha chiqqandin kéyin bu paniy hayattiki endishiler, bayliqlar we halawetlerning éziqturushliri bilen boghulup, uruq pishmay hosul bermeydu.
Tikǝnlikkǝ qüxkǝn uruⱪlar bolsa xundaⱪ adǝmlǝrni kɵrsǝtkǝnki, sɵzni angliƣan bolsimu, yolƣa qiⱪⱪandin keyin bu paniy ⱨayattiki ǝndixilǝr, bayliⱪlar wǝ ⱨalawǝtlǝrning eziⱪturuxliri bilǝn boƣulup, uruⱪ pixmay ⱨosul bǝrmǝydu.
Phần rơi vào bụi gai, là những kẻ đã nghe đạo, nhưng rồi đi, để cho sự lo lắng, giàu sang, sung sướng đời nầy làm cho đạo phải nghẹt ngòi, đến nỗi không sanh trái nào được chín.
Phần rơi vào bụi gai, là những kẻ đã nghe đạo, nhưng rồi đi, để cho sự lo lắng, giàu sang, sung sướng đời nầy làm cho đạo phải nghẹt ngòi, đến nỗi không sanh trái nào được chín.
ni mbeju sila sinosikaghwila mu manfua ve vaavhu vano vikulipulika ilisio, neke pano vighenelela kukula vikong'ana ni mbombele nu vumofu nu vunono vwa vwumi uvu neke navihola imheeke.
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